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Imam Ali ka Asli shia kaise bane | Practical Step | H.I Maulana Syed Ali Murtaza Zaidi | Urdu
Maulana is probably talking about the Letter 47 in Nahjul Balagha: Will To Imam Hasan (a) and Imam Husayn (a) after he was wounded by Abd al-Rahman b. Muljam whilst offered the...
Maulana is probably talking about the Letter 47 in Nahjul Balagha: Will To Imam Hasan (a) and Imam Husayn (a) after he was wounded by Abd al-Rahman b. Muljam whilst offered the morning prayers in the mosque of Kufa.
https://www.al-islam.org/nahjul-balagha-part-2-letters-and-sayings/letter-47-will-imam-hasan-and-imam-husayn-after-he-was
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Description:
Maulana is probably talking about the Letter 47 in Nahjul Balagha: Will To Imam Hasan (a) and Imam Husayn (a) after he was wounded by Abd al-Rahman b. Muljam whilst offered the morning prayers in the mosque of Kufa.
https://www.al-islam.org/nahjul-balagha-part-2-letters-and-sayings/letter-47-will-imam-hasan-and-imam-husayn-after-he-was
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[8] Adhere to the Rope of the Quran | Sheikh Azhar Nasser | English
Letter 69: To al-Harith (ibn `Abdillah, al-A`war) al-Hamdani
ومن كتاب له (عليه السلام)
إلى الحارث الهَمْدَاني
Adhere to the rope of the...
Letter 69: To al-Harith (ibn `Abdillah, al-A`war) al-Hamdani
ومن كتاب له (عليه السلام)
إلى الحارث الهَمْدَاني
Adhere to the rope of the Qur\'an and seek instructions from it. Regard its lawful as lawful and its unlawful as unlawful. Testify the right that has been in the past. Take lessons for the present condition of this world from the past (condition), because its one phase resembles the other, its end is to meet its beginning, and the whole of it is to change and depart. Regard the name of Allah as too great to mention Him, save in the matter of right. Remember death frequently and (what is to come) after death. Do not long for death except on a reliable condition.
وَتَمَسَّكْ بِحَبْلِ الْقُرآنِ، وَانْتَصِحْهُ، وَأَحِلَّ حَلاَلَهُ، وَحَرِّمْ حَرَامَهُ، وَصَدِّقْ بِمَا سَلَفَ مِنَ الْحَقِّ، وَاعْتَبِرْ بِمَا مَضَى مِنَ الدُّنْيَا لِـ مَا بَقِي مِنْهَا، فَإِنَّ بَعْضَهَا يُشْبِهُ بَعْضاً، وَآخِرَهَا لاَحِقٌ بِأَوَّلِهَا! وَكُلُّهَا حَائِلٌ مُفَارِقٌ.
وَعَظِّمِ اسْمَ اللهِ أَنْ تَذْكُرَهُ إِلاَّ عَلَى حَقّ . وَأَكْثِرْ ذِكْرَ الْمَوْتِ وَمَا بَعْدَ الْمَوتِ، وَلاَ تَتَمَنَّ الْمَوْتَ إِلاَّ بِشَرْط وَثِيق.
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Letter 69: To al-Harith (ibn `Abdillah, al-A`war) al-Hamdani
ومن كتاب له (عليه السلام)
إلى الحارث الهَمْدَاني
Adhere to the rope of the Qur\'an and seek instructions from it. Regard its lawful as lawful and its unlawful as unlawful. Testify the right that has been in the past. Take lessons for the present condition of this world from the past (condition), because its one phase resembles the other, its end is to meet its beginning, and the whole of it is to change and depart. Regard the name of Allah as too great to mention Him, save in the matter of right. Remember death frequently and (what is to come) after death. Do not long for death except on a reliable condition.
وَتَمَسَّكْ بِحَبْلِ الْقُرآنِ، وَانْتَصِحْهُ، وَأَحِلَّ حَلاَلَهُ، وَحَرِّمْ حَرَامَهُ، وَصَدِّقْ بِمَا سَلَفَ مِنَ الْحَقِّ، وَاعْتَبِرْ بِمَا مَضَى مِنَ الدُّنْيَا لِـ مَا بَقِي مِنْهَا، فَإِنَّ بَعْضَهَا يُشْبِهُ بَعْضاً، وَآخِرَهَا لاَحِقٌ بِأَوَّلِهَا! وَكُلُّهَا حَائِلٌ مُفَارِقٌ.
وَعَظِّمِ اسْمَ اللهِ أَنْ تَذْكُرَهُ إِلاَّ عَلَى حَقّ . وَأَكْثِرْ ذِكْرَ الْمَوْتِ وَمَا بَعْدَ الْمَوتِ، وَلاَ تَتَمَنَّ الْمَوْتَ إِلاَّ بِشَرْط وَثِيق.
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Fiqh: Islamic Law | Rights of Marriage | Sayed Hussain Makke - English
What are the rights of the wife and the husband in Islam, and in what context should they be understood?
What is the spiritual understanding behind these laws?
What are the rights of the wife and the husband in Islam, and in what context should they be understood?
What is the spiritual understanding behind these laws?
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14:59
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الله يساعد كلب اخواني | الرادود حيدر البياتي | Arabic
احبتي الأعزاء
اشتراككم في القناة دعم لنا دائم بتقديم الأفضل للحسين عليه السلام
اشترك بالقناة وفعّل...
احبتي الأعزاء
اشتراككم في القناة دعم لنا دائم بتقديم الأفضل للحسين عليه السلام
اشترك بالقناة وفعّل التنبيهات❤️
🔘قصيدة :- الله يساعد كلب اخواني
🔘أداء والحان الرادود :-#حيدر_البياتي النجفي
🔘كلمات الشاعر :- مصطفى العيساوي
🔘المكان النجف الاشرف _ حي الرحمه
🔘مجلس عزاء هيئة الزهراء للعزاء المركزي
اشترك بالحسابات الرسميّة للمُلاّ حيدر البياتي
يوتيوب || youtube
http://youtube.com/haidaralbaiaty
فيـس بـوك ? Facebook
https://www.facebook.com/haydaalbaiaty/
إنستـگـرام ? Instagram
? http://www.Instagram.com/Haidar_albaiaty
تـويـتـر ? Twitter
? http://www.Twitter.com/Haydar_albaiaty
تـيـلـيـگـرام ? Telegram
? http://www.Telegram.me/Haideralbaiaty
موقع التيك توك || Tik Tok
https://vm.tiktok.com/ZSJGteVCV/
Read...
Description:
احبتي الأعزاء
اشتراككم في القناة دعم لنا دائم بتقديم الأفضل للحسين عليه السلام
اشترك بالقناة وفعّل التنبيهات❤️
🔘قصيدة :- الله يساعد كلب اخواني
🔘أداء والحان الرادود :-#حيدر_البياتي النجفي
🔘كلمات الشاعر :- مصطفى العيساوي
🔘المكان النجف الاشرف _ حي الرحمه
🔘مجلس عزاء هيئة الزهراء للعزاء المركزي
اشترك بالحسابات الرسميّة للمُلاّ حيدر البياتي
يوتيوب || youtube
http://youtube.com/haidaralbaiaty
فيـس بـوك ? Facebook
https://www.facebook.com/haydaalbaiaty/
إنستـگـرام ? Instagram
? http://www.Instagram.com/Haidar_albaiaty
تـويـتـر ? Twitter
? http://www.Twitter.com/Haydar_albaiaty
تـيـلـيـگـرام ? Telegram
? http://www.Telegram.me/Haideralbaiaty
موقع التيك توك || Tik Tok
https://vm.tiktok.com/ZSJGteVCV/
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[7] Imam Ali's Advice to Salman Al-Farisi | Sheikh Azhar Nasser | English
Letter 68: To Salman al-Farisi before Amir al-mu\'minin\'s caliphate
ومن كتاب له (عليه السلام)
إلى سلمان الفارسي (رحمه الله) قبل...
Letter 68: To Salman al-Farisi before Amir al-mu\'minin\'s caliphate
ومن كتاب له (عليه السلام)
إلى سلمان الفارسي (رحمه الله) قبل أيام خلافته
Now, the example of the world is like that of a snake which is soft in touch but whose poison is fatal. Therefore, keep yourself aloof from whatever appears good to you because of its short stay with you. Do not worry for it because of your conviction that it will leave you and that its circumstances are vicissitudes. When you feel most attracted towards it, shun it most, because whenever someone is assured of happiness in it, it throws him into danger; or when he feels secure in it, the world alters his security into fear; and that is an end to the matter.
أَمَّا بَعْدُ، فإِنَّمَا مَثَلُ الدُّنْيَا مَثَلُ الْحَيَّةِ: لَيِّنٌ مَسُّهَا، قَاتِلٌ سُمُّهَا، فَأَعْرِضْ عَمَّا يُعْجِبُكَ فِيهَا، لِقِلَّةِ مَا يَصْحَبُكَ مِنْهَا، وَضَعْ عَنْكَ هُمُومَهَا، لِمَا أَيْقَنْتَ بِهِ مِنْ فِرَاقِهَا، وَكُنْ آنَسَ مَا تَكُونُ بِهَا، أَحْذَرَ مَا تَكُونَ مِنْهَا، فَإِنَّ صَاحِبَهَا كُلَّمَا اطْمأَنَّ فِيهَا إِلَى سُرُور أشْخْصَتْهُ عَنْهُ إِلىَ مَحْذُور، أوْ إِلَى إِينَاس أَزالَهُ عَنْهُ إِيحَاشٌ!
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Description:
Letter 68: To Salman al-Farisi before Amir al-mu\'minin\'s caliphate
ومن كتاب له (عليه السلام)
إلى سلمان الفارسي (رحمه الله) قبل أيام خلافته
Now, the example of the world is like that of a snake which is soft in touch but whose poison is fatal. Therefore, keep yourself aloof from whatever appears good to you because of its short stay with you. Do not worry for it because of your conviction that it will leave you and that its circumstances are vicissitudes. When you feel most attracted towards it, shun it most, because whenever someone is assured of happiness in it, it throws him into danger; or when he feels secure in it, the world alters his security into fear; and that is an end to the matter.
أَمَّا بَعْدُ، فإِنَّمَا مَثَلُ الدُّنْيَا مَثَلُ الْحَيَّةِ: لَيِّنٌ مَسُّهَا، قَاتِلٌ سُمُّهَا، فَأَعْرِضْ عَمَّا يُعْجِبُكَ فِيهَا، لِقِلَّةِ مَا يَصْحَبُكَ مِنْهَا، وَضَعْ عَنْكَ هُمُومَهَا، لِمَا أَيْقَنْتَ بِهِ مِنْ فِرَاقِهَا، وَكُنْ آنَسَ مَا تَكُونُ بِهَا، أَحْذَرَ مَا تَكُونَ مِنْهَا، فَإِنَّ صَاحِبَهَا كُلَّمَا اطْمأَنَّ فِيهَا إِلَى سُرُور أشْخْصَتْهُ عَنْهُ إِلىَ مَحْذُور، أوْ إِلَى إِينَاس أَزالَهُ عَنْهُ إِيحَاشٌ!
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[6] Imam Ali Gives Life Changing Advice to Ibn Abbas | Sheikh Azhar Nasser | English
Letter 22: To `Abdullah ibn al-`Abbas.
`Abdullah ibn al-\'Abbas used to say, \"Apart from the Prophet\'s sayings I did not derive greater benefit from any saying than this one.\"...
Letter 22: To `Abdullah ibn al-`Abbas.
`Abdullah ibn al-\'Abbas used to say, \"Apart from the Prophet\'s sayings I did not derive greater benefit from any saying than this one.\"
ومن كتاب له (عليه السلام)
إلى عبدالله بن العباس
وكان ابن عباس يقول: ما انتفعت بكلام بعد كلام رسول الله كانتفاعي بهذا الكلام
Let it be known to you that sometimes a man gets pleased at securing a thing which he was not going to miss at all and gets displeased at missing a thing which he would not in any case get. Your pleasure should be about what you secure in respect of your next life and your grief should be for what you miss in respect thereof. Do not be much pleased on what you secure from this world, nor get extremely grieved over what you miss out of it. Your worry should be about what is to come after death.
أَمَّا بَعْدُ، فَإِنَّ الْمَرْءَ قَدْ يَسُرُّهُ دَرَكُ مَا لَمْ يَكُنْ لِيَفُوتَهُ، وَيَسُوؤُهُ فَوْتُ مَا لَمْ يَكُنْ لِيُدْرِكَهُ، فَلْيَكُنْ سُرُورُكَ بِمَا نِلْتَ مِنْ آخِرَتِكَ، وَلْيَكُنْ أسَفُكَ عَلَى مَا فَاتَكَ مِنْهَا، وَمَا نِلْتَ مِنْ دُنْيَاكَ فَلاَ تُكْثِرْ بِهِ فَرَحاً، وَمَا فَاتَكَ مِنْهَا فَلاَ تَأْسَ عَلَيْهِ جَزَعاً، وَلْيَكُنْ هَمُّكَ فِيَما بَعْدَ الْمَوْتِ.
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Description:
Letter 22: To `Abdullah ibn al-`Abbas.
`Abdullah ibn al-\'Abbas used to say, \"Apart from the Prophet\'s sayings I did not derive greater benefit from any saying than this one.\"
ومن كتاب له (عليه السلام)
إلى عبدالله بن العباس
وكان ابن عباس يقول: ما انتفعت بكلام بعد كلام رسول الله كانتفاعي بهذا الكلام
Let it be known to you that sometimes a man gets pleased at securing a thing which he was not going to miss at all and gets displeased at missing a thing which he would not in any case get. Your pleasure should be about what you secure in respect of your next life and your grief should be for what you miss in respect thereof. Do not be much pleased on what you secure from this world, nor get extremely grieved over what you miss out of it. Your worry should be about what is to come after death.
أَمَّا بَعْدُ، فَإِنَّ الْمَرْءَ قَدْ يَسُرُّهُ دَرَكُ مَا لَمْ يَكُنْ لِيَفُوتَهُ، وَيَسُوؤُهُ فَوْتُ مَا لَمْ يَكُنْ لِيُدْرِكَهُ، فَلْيَكُنْ سُرُورُكَ بِمَا نِلْتَ مِنْ آخِرَتِكَ، وَلْيَكُنْ أسَفُكَ عَلَى مَا فَاتَكَ مِنْهَا، وَمَا نِلْتَ مِنْ دُنْيَاكَ فَلاَ تُكْثِرْ بِهِ فَرَحاً، وَمَا فَاتَكَ مِنْهَا فَلاَ تَأْسَ عَلَيْهِ جَزَعاً، وَلْيَكُنْ هَمُّكَ فِيَما بَعْدَ الْمَوْتِ.