9:12
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[Short Clip] By Agha Ali Murtuza Zaidi | Topic : Intezar kiska ho raha hai? - Urdu
A short clip taken from the 8th majlis of Maulana Ali Murtuza Zaidi of his Ashra of Muharram -1437 (2015) (https://www.youtube.com/playlist?list=PLW6WfIvCT1YELW6Nz6mr003vZGlFGig-l)
A short clip taken from the 8th majlis of Maulana Ali Murtuza Zaidi of his Ashra of Muharram -1437 (2015) (https://www.youtube.com/playlist?list=PLW6WfIvCT1YELW6Nz6mr003vZGlFGig-l)
64:29
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10:46
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5:12
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3:41
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66:42
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58:09
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5:47
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[Clip] Have you looked at Ashura from this angle before | Agha Alireza Panahian2019 English Farsi sub Eng
Have you looked at Ashura from this angle before
Agha Ali Raza Panahiyan
A cartoonist suddenly changes how you look at a phenomenon. A graphic artist changes your outlook all at once. A painter...
Have you looked at Ashura from this angle before
Agha Ali Raza Panahiyan
A cartoonist suddenly changes how you look at a phenomenon. A graphic artist changes your outlook all at once. A painter changes your outlook all at once. A photographer changes your outlook all at once. A filmmaker or a maker of documentaries change it in another way.
Before artists have a talent in expressing something, painting, or drawing, they have a talent in how they choose to look at things. These eulogies that you enjoy give you a way of looking and say, “Look from this angle.” You cry and enjoy it. The readers of eulogies and those who read very nice poems…
Have you seen their way of looking at these scenes? What beautiful ways there are of looking at these things, which haven’t been used yet. We are so dependent upon art to change our outlook and to help us find a correct outlook. It is very important how artists look at tragedies. Beauty is created from this. Actually, what makes an artist powerful in conveying his or her own view to others is his or her outlook. Sometimes that outlook itself makes a person an artist.
How do you look at Hazrat Sakinah (‘a)? Have you seen that some girls are like this that they are very cheerful, articulate, honest and frank, even though the people around them may be bothered by what they say. They are very inquisitive and restless. They can’t stop themselves from saying what they want. They bring cheer to any meeting. At any gathering, without doing anything bad, they make the gathering warmer.
Hazrat Sakinah (‘a) is the one, who called out when Imam Husayn (‘a) was near the Alqamah Stream, “Where is my uncle Abbas?” Hazrat Sakinah (‘a) is the one, who called out, “Come down Dad,” when he wanted to go. I think the older people were biting their lips and thinking, “Sakinah don’t say that and don’t break your father’s heart.” She said directly, “Dad, can you take us to Medina first and then go into the battlefield?”
Sakinah is the one who came to her aunt Zaynab and said, “Auntie, whose body is this that you are talking to?” Sakinah talked with her father in such a way that Husayn’s cut throat began to answer her. This girl can’t be quieted. Sakinah is a busy, cheerful, active girl.
From what time on was there no longer any news from her? She had this vibrancy all along the way. They whipped this girl so much that they made her quiet. The other women would hide this vibrant girl in the beginning so that these dishonourable men wouldn’t notice this vibrant girl. I think she changed when three-year-old Ruqayah left this world from the ruins. Sakinah, who helped with the children very much, wasn’t seen to be cheerful anymore.
How do you look at Hazrat Sakinah? She was the vibrant girl whom they made quiet and depressed. I haven’t given you any new information! But, when you put these next to each other, you say, “Yes, that’s true!”
What an opportunity these artists have! How they can play with people’s way of seeing things. This is their job, if they want to and have the ability. If they have a correct outlook, and then God gives them the talent, they can change your and my outlook.
There are still opportunities for new stories to be told about Karbala. There are still opportunities for new images to be drawn about Karbala.
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Description:
Have you looked at Ashura from this angle before
Agha Ali Raza Panahiyan
A cartoonist suddenly changes how you look at a phenomenon. A graphic artist changes your outlook all at once. A painter changes your outlook all at once. A photographer changes your outlook all at once. A filmmaker or a maker of documentaries change it in another way.
Before artists have a talent in expressing something, painting, or drawing, they have a talent in how they choose to look at things. These eulogies that you enjoy give you a way of looking and say, “Look from this angle.” You cry and enjoy it. The readers of eulogies and those who read very nice poems…
Have you seen their way of looking at these scenes? What beautiful ways there are of looking at these things, which haven’t been used yet. We are so dependent upon art to change our outlook and to help us find a correct outlook. It is very important how artists look at tragedies. Beauty is created from this. Actually, what makes an artist powerful in conveying his or her own view to others is his or her outlook. Sometimes that outlook itself makes a person an artist.
How do you look at Hazrat Sakinah (‘a)? Have you seen that some girls are like this that they are very cheerful, articulate, honest and frank, even though the people around them may be bothered by what they say. They are very inquisitive and restless. They can’t stop themselves from saying what they want. They bring cheer to any meeting. At any gathering, without doing anything bad, they make the gathering warmer.
Hazrat Sakinah (‘a) is the one, who called out when Imam Husayn (‘a) was near the Alqamah Stream, “Where is my uncle Abbas?” Hazrat Sakinah (‘a) is the one, who called out, “Come down Dad,” when he wanted to go. I think the older people were biting their lips and thinking, “Sakinah don’t say that and don’t break your father’s heart.” She said directly, “Dad, can you take us to Medina first and then go into the battlefield?”
Sakinah is the one who came to her aunt Zaynab and said, “Auntie, whose body is this that you are talking to?” Sakinah talked with her father in such a way that Husayn’s cut throat began to answer her. This girl can’t be quieted. Sakinah is a busy, cheerful, active girl.
From what time on was there no longer any news from her? She had this vibrancy all along the way. They whipped this girl so much that they made her quiet. The other women would hide this vibrant girl in the beginning so that these dishonourable men wouldn’t notice this vibrant girl. I think she changed when three-year-old Ruqayah left this world from the ruins. Sakinah, who helped with the children very much, wasn’t seen to be cheerful anymore.
How do you look at Hazrat Sakinah? She was the vibrant girl whom they made quiet and depressed. I haven’t given you any new information! But, when you put these next to each other, you say, “Yes, that’s true!”
What an opportunity these artists have! How they can play with people’s way of seeing things. This is their job, if they want to and have the ability. If they have a correct outlook, and then God gives them the talent, they can change your and my outlook.
There are still opportunities for new stories to be told about Karbala. There are still opportunities for new images to be drawn about Karbala.
77:24
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1st Majlis Shab of 12th Muharram 1441 11th September 2019 By Moulana Syed Mohammad Ali Naqvi - Urdu
1st Majlis Shab of 12th Muharram 1441 Hijari 11th September 2019
Topic: تفسیر اَلسَّلامُ عَلَیکَ یا عَلّیِ بنِ الحُسیَن و علَی...
1st Majlis Shab of 12th Muharram 1441 Hijari 11th September 2019
Topic: تفسیر اَلسَّلامُ عَلَیکَ یا عَلّیِ بنِ الحُسیَن و علَی اَولَاد الحُسیَن
Speaker: Maulana Syed Mohammad Ali Naqvi
Venue: Imam Bargah Ali Raza a.s Sharjah
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1st Majlis Shab of 12th Muharram 1441 Hijari 11th September 2019
Topic: تفسیر اَلسَّلامُ عَلَیکَ یا عَلّیِ بنِ الحُسیَن و علَی اَولَاد الحُسیَن
Speaker: Maulana Syed Mohammad Ali Naqvi
Venue: Imam Bargah Ali Raza a.s Sharjah
19:23
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[Speech] Shohada Conference | Moulana Ali Naqi Hashmi | 03 January 2021 | Urdu
Shohada Conference | شہداء کانفرنس
Speaker: Moulana Ali Naqi Hashmi
مولانا علی نقی ہاشمی
Venue: Al Mohsin Hall, Karachi
بمقام: المحسن ہال ،...
Shohada Conference | شہداء کانفرنس
Speaker: Moulana Ali Naqi Hashmi
مولانا علی نقی ہاشمی
Venue: Al Mohsin Hall, Karachi
بمقام: المحسن ہال ، کراچی
Date: 03 January 2021
Organized By: Imamia Students Organization Pakistan, Karachi Division
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Description:
Shohada Conference | شہداء کانفرنس
Speaker: Moulana Ali Naqi Hashmi
مولانا علی نقی ہاشمی
Venue: Al Mohsin Hall, Karachi
بمقام: المحسن ہال ، کراچی
Date: 03 January 2021
Organized By: Imamia Students Organization Pakistan, Karachi Division
7:57
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[Clip] Pay attention to Me | Agha Ali Reza Panahian | Farsi Sub English
Clip Pay attention to Me
Ali Reza Panahian
Salam my dear. How are you?
“May I come up?”
Come dear.
Do you want to sit here while I’m talking? Shall I talk while you’re sitting here?...
Clip Pay attention to Me
Ali Reza Panahian
Salam my dear. How are you?
“May I come up?”
Come dear.
Do you want to sit here while I’m talking? Shall I talk while you’re sitting here?
“Read.”
***
During the days and nights of the holy month of Ramadan, we should reap the most benefit. How can we receive light from this month? How can we benefit from God’s Grace in this holy month of Ramadan? By paying attention! This is the main factor.
The most important capacity we have in our soul and which we don’t usually benefit from is paying attention. Paying attention is not usually considered to be something that valuable. No matter how much you stand behind a store window and say, “I have truly paid attention to this car behind the window,” this is not something valuable in this world. People say, “You shouldn’t have paid attention to it.” But it is exactly the opposite when standing before God. Whoever has gained something, he has gained it by paying attention to God wholeheartedly and by beseeching Him. In the beginning, paying attention happens in one’s mind.
“I have turned my face to Him Who has created the heavens and the earth…” [Qur’an 6:79] A person should pay attention to God in his thoughts. Gradually, when this paying attention becomes deeper, it turns into paying attention with one’s heart. A person faces Him with his heart. “I have turned my face to Him…”
“Salam.”
Salam my dear. How are you?
“May I come up?”
Come dear. Come. It’s fine. Come up. Do you want to sit here while I’m talking? Shall I talk while you’re sitting here? Sit here; I’ll talk. You sit, I sit, and we’ll talk. It’s not a problem if I talk?
“No. Read.”
Read? She says read. Do you want to go down or are you comfortable sitting here? Do you want to go down? She says she won’t come. Let her be.
“Candy…”
No, no, leave her.
“I’ll take her. She’ll be distracting.”
No, will you be distracted?
“No.”
[Audience,] “Haj Aqa, we shouldn’t pay attention [as you were explaining].”
Don’t pay attention. She got the candy from you but didn’t come. Of course I am happy to be in the presence of this luminous child. She’s so pure. See. This dear child reminded me of Mr. Baha’udini. His son-in-law related, “Once, I came home, and I saw the children were very noisy. But he was sitting and thinking deeply. I said, ‘Children, be quiet!’ I quieted them. Then, Mr. Baha’udini noticed me. He said, ‘What do you want with the children?!’ I said, ‘I thought they shouldn’t be noisy and bother you.’ He replied, ‘What do they have to do with me?’ I realized that children do not distract Mr. Baha’udini at all.”
This ability to pay attention is very valuable. Paying attention means that my face, my soul and my heart are turned toward You God. I’m paying attention to You now. “I have turned my face to Him Who has created the heavens and the earth…” Paying attention to whom? To the One Who has created the heavens and the earth! God doesn’t want anything from His servant. He says, “Just pay attention to Me.” God gives everything to His servant. He’s not stingy at all.
God has created us so that He may give to us. God doesn’t want anything. God doesn’t like negligence. He says, “Why aren’t you paying attention to Me?” When a person pays attention, that’s it. Don’t leave your soul unattended to pay attention and become busy with everything it wants. Say, “Wait, I should have a program for myself now.” In order to strengthen your attentiveness, you should pay attention to your sorrows, my dears. Nothing will drag a person’s attention to itself like sorrows.
Find beautiful spiritual sorrows and pay attention to them. This is what supplications do. This doesn’t mean we should be sad. It means we should pay attention. If crying and sorrows help, even better. Now what if sorrows distract us from God? That’s a nasty sorrow. Having a sorrow that does not cause a person to pay attention to God and which distances him from God is very bad. This doesn’t mean having sorrows. It means paying attention, and we should gain this ability.
O God, help us to leave this holy Month as people who are attentive. There were times when we paid attention to other things besides You. Especially if we have enjoyed them too - very bad! “I ask for Your forgiveness for every pleasure other than remembering You.” [Imam Sajjad (as), Al-Dhakirin Supplication] God doesn’t want anything from His servant. He says, “Just pay attention to Me.” God gives everything to His servant. He’s not stingy at all. God doesn’t want anything. God doesn’t like negligence.
During the days and nights of the holy month of Ramadan, it is by being attentive that we benefit. How good it is to recite the Qur’an while being attentive. How good it is to pray while being attentive. Do your work while being attentive. Do your work, but your heart should be with God.
***
More...
Description:
Clip Pay attention to Me
Ali Reza Panahian
Salam my dear. How are you?
“May I come up?”
Come dear.
Do you want to sit here while I’m talking? Shall I talk while you’re sitting here?
“Read.”
***
During the days and nights of the holy month of Ramadan, we should reap the most benefit. How can we receive light from this month? How can we benefit from God’s Grace in this holy month of Ramadan? By paying attention! This is the main factor.
The most important capacity we have in our soul and which we don’t usually benefit from is paying attention. Paying attention is not usually considered to be something that valuable. No matter how much you stand behind a store window and say, “I have truly paid attention to this car behind the window,” this is not something valuable in this world. People say, “You shouldn’t have paid attention to it.” But it is exactly the opposite when standing before God. Whoever has gained something, he has gained it by paying attention to God wholeheartedly and by beseeching Him. In the beginning, paying attention happens in one’s mind.
“I have turned my face to Him Who has created the heavens and the earth…” [Qur’an 6:79] A person should pay attention to God in his thoughts. Gradually, when this paying attention becomes deeper, it turns into paying attention with one’s heart. A person faces Him with his heart. “I have turned my face to Him…”
“Salam.”
Salam my dear. How are you?
“May I come up?”
Come dear. Come. It’s fine. Come up. Do you want to sit here while I’m talking? Shall I talk while you’re sitting here? Sit here; I’ll talk. You sit, I sit, and we’ll talk. It’s not a problem if I talk?
“No. Read.”
Read? She says read. Do you want to go down or are you comfortable sitting here? Do you want to go down? She says she won’t come. Let her be.
“Candy…”
No, no, leave her.
“I’ll take her. She’ll be distracting.”
No, will you be distracted?
“No.”
[Audience,] “Haj Aqa, we shouldn’t pay attention [as you were explaining].”
Don’t pay attention. She got the candy from you but didn’t come. Of course I am happy to be in the presence of this luminous child. She’s so pure. See. This dear child reminded me of Mr. Baha’udini. His son-in-law related, “Once, I came home, and I saw the children were very noisy. But he was sitting and thinking deeply. I said, ‘Children, be quiet!’ I quieted them. Then, Mr. Baha’udini noticed me. He said, ‘What do you want with the children?!’ I said, ‘I thought they shouldn’t be noisy and bother you.’ He replied, ‘What do they have to do with me?’ I realized that children do not distract Mr. Baha’udini at all.”
This ability to pay attention is very valuable. Paying attention means that my face, my soul and my heart are turned toward You God. I’m paying attention to You now. “I have turned my face to Him Who has created the heavens and the earth…” Paying attention to whom? To the One Who has created the heavens and the earth! God doesn’t want anything from His servant. He says, “Just pay attention to Me.” God gives everything to His servant. He’s not stingy at all.
God has created us so that He may give to us. God doesn’t want anything. God doesn’t like negligence. He says, “Why aren’t you paying attention to Me?” When a person pays attention, that’s it. Don’t leave your soul unattended to pay attention and become busy with everything it wants. Say, “Wait, I should have a program for myself now.” In order to strengthen your attentiveness, you should pay attention to your sorrows, my dears. Nothing will drag a person’s attention to itself like sorrows.
Find beautiful spiritual sorrows and pay attention to them. This is what supplications do. This doesn’t mean we should be sad. It means we should pay attention. If crying and sorrows help, even better. Now what if sorrows distract us from God? That’s a nasty sorrow. Having a sorrow that does not cause a person to pay attention to God and which distances him from God is very bad. This doesn’t mean having sorrows. It means paying attention, and we should gain this ability.
O God, help us to leave this holy Month as people who are attentive. There were times when we paid attention to other things besides You. Especially if we have enjoyed them too - very bad! “I ask for Your forgiveness for every pleasure other than remembering You.” [Imam Sajjad (as), Al-Dhakirin Supplication] God doesn’t want anything from His servant. He says, “Just pay attention to Me.” God gives everything to His servant. He’s not stingy at all. God doesn’t want anything. God doesn’t like negligence.
During the days and nights of the holy month of Ramadan, it is by being attentive that we benefit. How good it is to recite the Qur’an while being attentive. How good it is to pray while being attentive. Do your work while being attentive. Do your work, but your heart should be with God.
***
4:39
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[Clip] Talking Properly: Politeness or Honesty | Agha Ali Reza Panahian Farsi Sub Urdu
Talking Properly: Politeness or Honesty?
“Pious people have superior virtues. Their words are proper.” [Imam Ali (as), The Muttaqin Sermon] At the top of the list of moral virtues,...
Talking Properly: Politeness or Honesty?
“Pious people have superior virtues. Their words are proper.” [Imam Ali (as), The Muttaqin Sermon] At the top of the list of moral virtues, which Imam Ali (as) lists for pious people, are controlling one’s tongue and speaking correctly.
“Pious people have superior virtues. Their words are proper.” “Their words are proper” tells us a few things. Being proper does not mean being honest. You can talk honestly and ruin a nation. You can talk honestly and ruin a person. Backbiting is saying something that is true. [One says,] “I’m saying the truth [about him].” You are wrong to say this truth! You shouldn’t say all true things. You shouldn’t talk about a person’s fault when he is absent. Don’t say that. It is even said that when a person backbites you should defend the one who is absent. You shouldn’t say all truths. Proper doesn’t mean honesty. Talking properly is different from talking honestly.
Sometimes people talk honestly in order to relieve themselves, but they shouldn’t. They tell others about their sufferings, but they shouldn’t. People sometimes talk honestly and tell others about the good deeds they have done, and that is hypocrisy. People sometimes talk honestly and show their hatred toward others. I can tell you numerous examples of honest words that are not “proper.”
But I have to tell you one thing. Speaking the truth, in any area, reduces a person’s mental pressures. When you tell other people’s secrets, you release yourself. When you talk about your own pains, you release yourself. When you talk about your hatred, you release yourself.
It’s interesting that some people say any truth and say, “My conscience is at ease this way.” That is not their conscious. They have relieved themselves in a way that God didn’t want. Releasing yourself like this ruins you and makes you cheap. Not all ways of finding ease are good. In the past, some psychologists used to say that if a person’s father has passed away and he has inherited money, since an obstacle has been removed from his life, why should he act like he is upset? He can easily go, have fun and say that he’s happy.
Such a society will gradually lose its modesty. Do you know what happens when there is no modesty? When there is no modesty and people relieve themselves by talking honestly, they become weak. When you control your honesty due to your modesty and other boundaries, you will feel a pressure. This pressure makes a person grow and strengthens him. For example, when one gets angry, he shouldn’t curse. This brings a pressure. [One says,] “I honestly ask God to make you wretched! I wish you didn’t exist on this earth!” You should have controlled this! The result of some kinds of honesty is weakness. This pressure makes a person grow. It strengthens him.
Should we push children to be honest or polite? Politeness. What is politeness? It’s basically modesty. Politeness tells a person what he shouldn’t say. Is politeness more valuable or honesty? If you don’t attack me, I’ll say politeness. A child likes to say many things honestly. But you should tell him, “You should observe these rules when you talk. This is politeness.”
“Pious people have superior virtues. Their words are proper.”
===================================
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==============================
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Description:
Talking Properly: Politeness or Honesty?
“Pious people have superior virtues. Their words are proper.” [Imam Ali (as), The Muttaqin Sermon] At the top of the list of moral virtues, which Imam Ali (as) lists for pious people, are controlling one’s tongue and speaking correctly.
“Pious people have superior virtues. Their words are proper.” “Their words are proper” tells us a few things. Being proper does not mean being honest. You can talk honestly and ruin a nation. You can talk honestly and ruin a person. Backbiting is saying something that is true. [One says,] “I’m saying the truth [about him].” You are wrong to say this truth! You shouldn’t say all true things. You shouldn’t talk about a person’s fault when he is absent. Don’t say that. It is even said that when a person backbites you should defend the one who is absent. You shouldn’t say all truths. Proper doesn’t mean honesty. Talking properly is different from talking honestly.
Sometimes people talk honestly in order to relieve themselves, but they shouldn’t. They tell others about their sufferings, but they shouldn’t. People sometimes talk honestly and tell others about the good deeds they have done, and that is hypocrisy. People sometimes talk honestly and show their hatred toward others. I can tell you numerous examples of honest words that are not “proper.”
But I have to tell you one thing. Speaking the truth, in any area, reduces a person’s mental pressures. When you tell other people’s secrets, you release yourself. When you talk about your own pains, you release yourself. When you talk about your hatred, you release yourself.
It’s interesting that some people say any truth and say, “My conscience is at ease this way.” That is not their conscious. They have relieved themselves in a way that God didn’t want. Releasing yourself like this ruins you and makes you cheap. Not all ways of finding ease are good. In the past, some psychologists used to say that if a person’s father has passed away and he has inherited money, since an obstacle has been removed from his life, why should he act like he is upset? He can easily go, have fun and say that he’s happy.
Such a society will gradually lose its modesty. Do you know what happens when there is no modesty? When there is no modesty and people relieve themselves by talking honestly, they become weak. When you control your honesty due to your modesty and other boundaries, you will feel a pressure. This pressure makes a person grow and strengthens him. For example, when one gets angry, he shouldn’t curse. This brings a pressure. [One says,] “I honestly ask God to make you wretched! I wish you didn’t exist on this earth!” You should have controlled this! The result of some kinds of honesty is weakness. This pressure makes a person grow. It strengthens him.
Should we push children to be honest or polite? Politeness. What is politeness? It’s basically modesty. Politeness tells a person what he shouldn’t say. Is politeness more valuable or honesty? If you don’t attack me, I’ll say politeness. A child likes to say many things honestly. But you should tell him, “You should observe these rules when you talk. This is politeness.”
“Pious people have superior virtues. Their words are proper.”
===================================
Follow us:
Facebook: https://www.facebook.com/Panahianen/
Instagram: https://www.instagram.com/PanahianEN/
Twitter: https://twitter.com/PanahianEN
Telegram: https://telegram.me/Panahianen/
==============================
9:56
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[Session 3] Becoming familiar with some of the sweet concepts of the Shabaniya Supplication | Agha Ali Reza Panhiyan | Farsi Sub English
Becoming familiar with some of the sweet concepts of the Sha’baniya Supplication / Session 3
In the name of God, the Beneficent, the Merciful. In talking about the Sh’abaniya Supplication,...
Becoming familiar with some of the sweet concepts of the Sha’baniya Supplication / Session 3
In the name of God, the Beneficent, the Merciful. In talking about the Sh’abaniya Supplication, we are still talking about the first phrase. There is a very lofty concept in the first phrase, which should be discussed separately. This concept is “Tadarru” (beseeching). The Commander of the Faithful, Ali (‘a), explicitly calls to the God of the universe, “I am standing between Your hands. I am poor before You and beseeching You.” I am standing in front of You like one who is very small and poor in front of one who is completely rich and great, “…and beseeching You.”
Beseeching is a term, which has been used seven times in the Holy Qur’an with the same meaning. Of course, it’s more than seven times. But, only in seven cases has it been used with exactly the same meaning of a person praying to God pleadingly. The fundamental meaning of beseeching is not crying. Crying is one of its results. It is the height of pleading, entreating, and being humble in front of the Almighty God. If we want to say the meaning, a person who beseeches is one who pleads a lot. A person who beseeches is one who doesn’t have any pride or assets. He’s extremely humble.
It has been said in the Holy Qur’an, “Already We have seized them with punishment, but they neither humbled themselves to their Lord, nor did they beseech Him.” [Qur’an 23:76] After feeling distress and destitution, they didn’t beseech God! In this supplication, it is as if by saying, “I am poor before You and beseeching You,” the Imam is answering this verse from the Chapter “The Believers.” The Qur’an says, “We have seized them with punishment, but they neither humbled themselves to their Lord...” Imam Ali replies here, “I am poor before You.” And the Qur’an says, “…nor did they beseech Him.” Imam Ali says in this supplication, “…and beseeching You.”
Beseeching has been mentioned in the Qur’an in different situations. Beseeching is a kind of pleading, which isn’t hidden anymore and is apparent. This broken heart shows itself, “Pray to your Lord beseechingly and in secret.” [Qur’an 7:55] This means to call God beseechingly, meaning openly, or hidden within yourself. There are other verses, which refer to this too.
The verse of the Chapter “The Cattle” is suitable for these days. “Why did they not entreat when Our punishment overtook them! But their hearts had hardened, and Satan had made to seem decorous to them what they had been doing.” [Qur’an 6:43] Why didn’t they beseech Us when our punishment overtook them? The Almighty God tells what He expects explicitly. When a divine tribulation comes, the servants should beseech Him. God is waiting to bring His servants under His shelter. In this verse, God asks why they didn’t beseech Him. The reason they didn’t beseech Him was that their hearts had become so hardened that they didn’t even go to God in tribulations, “Satan had made to seem decorous to them what they had been doing.”
In the verse before this verse, God the Almighty says that He has sent this scourge for people to beseech Him, “We have certainly sent (apostles) to nations before you, then We seized them with stress and distress so that they might entreat (Us).” [Qur’an 6:42] For us common people, this kind of beseeching God is elicited in tribulations. For those who don’t beseech God, even in tribulations, their hearts have truly become hardened as the Qur’an says. But, for people with understanding and the Friends of God, beseeching God is the result of their deep understanding, extreme interest and intense ardor for the high position of being close to God. We should resolve this riddle in our minds once and forever, that is this extent of crying needed when talking to God that the Commander of the Faithful moaned to God like this? What did he really want? What punishment did he fear?!
We should accept that there is a spiritual maturity, which many don’t achieve at all. This spiritual maturity is more than fearing punishment, more than the intensity of suffering that a person will tolerate in Hell, and more than the fear of a sinful person or a criminal of retribution. Some good people feel such a severe need for being close to God that if they see they are far from this intense need, even a bit, they cry to God beseechingly. Was the Commander of the Faithful a weak person for someone to see his crying, broken heart? All his existence was solidity. If the entire universe had turned upside down, he would have stood firmly and wouldn’t have even flinched! He had nothing to be afraid of or to lose.
So, why did he moan to God like this? He had reached a spiritual maturity. He felt a severe need for those high spiritual positions. When he felt a bit far from that desirable point, and that peak became more novel and substantial for him every moment, he would cry pleadingly.
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Becoming familiar with some of the sweet concepts of the Sha’baniya Supplication / Session 3
In the name of God, the Beneficent, the Merciful. In talking about the Sh’abaniya Supplication, we are still talking about the first phrase. There is a very lofty concept in the first phrase, which should be discussed separately. This concept is “Tadarru” (beseeching). The Commander of the Faithful, Ali (‘a), explicitly calls to the God of the universe, “I am standing between Your hands. I am poor before You and beseeching You.” I am standing in front of You like one who is very small and poor in front of one who is completely rich and great, “…and beseeching You.”
Beseeching is a term, which has been used seven times in the Holy Qur’an with the same meaning. Of course, it’s more than seven times. But, only in seven cases has it been used with exactly the same meaning of a person praying to God pleadingly. The fundamental meaning of beseeching is not crying. Crying is one of its results. It is the height of pleading, entreating, and being humble in front of the Almighty God. If we want to say the meaning, a person who beseeches is one who pleads a lot. A person who beseeches is one who doesn’t have any pride or assets. He’s extremely humble.
It has been said in the Holy Qur’an, “Already We have seized them with punishment, but they neither humbled themselves to their Lord, nor did they beseech Him.” [Qur’an 23:76] After feeling distress and destitution, they didn’t beseech God! In this supplication, it is as if by saying, “I am poor before You and beseeching You,” the Imam is answering this verse from the Chapter “The Believers.” The Qur’an says, “We have seized them with punishment, but they neither humbled themselves to their Lord...” Imam Ali replies here, “I am poor before You.” And the Qur’an says, “…nor did they beseech Him.” Imam Ali says in this supplication, “…and beseeching You.”
Beseeching has been mentioned in the Qur’an in different situations. Beseeching is a kind of pleading, which isn’t hidden anymore and is apparent. This broken heart shows itself, “Pray to your Lord beseechingly and in secret.” [Qur’an 7:55] This means to call God beseechingly, meaning openly, or hidden within yourself. There are other verses, which refer to this too.
The verse of the Chapter “The Cattle” is suitable for these days. “Why did they not entreat when Our punishment overtook them! But their hearts had hardened, and Satan had made to seem decorous to them what they had been doing.” [Qur’an 6:43] Why didn’t they beseech Us when our punishment overtook them? The Almighty God tells what He expects explicitly. When a divine tribulation comes, the servants should beseech Him. God is waiting to bring His servants under His shelter. In this verse, God asks why they didn’t beseech Him. The reason they didn’t beseech Him was that their hearts had become so hardened that they didn’t even go to God in tribulations, “Satan had made to seem decorous to them what they had been doing.”
In the verse before this verse, God the Almighty says that He has sent this scourge for people to beseech Him, “We have certainly sent (apostles) to nations before you, then We seized them with stress and distress so that they might entreat (Us).” [Qur’an 6:42] For us common people, this kind of beseeching God is elicited in tribulations. For those who don’t beseech God, even in tribulations, their hearts have truly become hardened as the Qur’an says. But, for people with understanding and the Friends of God, beseeching God is the result of their deep understanding, extreme interest and intense ardor for the high position of being close to God. We should resolve this riddle in our minds once and forever, that is this extent of crying needed when talking to God that the Commander of the Faithful moaned to God like this? What did he really want? What punishment did he fear?!
We should accept that there is a spiritual maturity, which many don’t achieve at all. This spiritual maturity is more than fearing punishment, more than the intensity of suffering that a person will tolerate in Hell, and more than the fear of a sinful person or a criminal of retribution. Some good people feel such a severe need for being close to God that if they see they are far from this intense need, even a bit, they cry to God beseechingly. Was the Commander of the Faithful a weak person for someone to see his crying, broken heart? All his existence was solidity. If the entire universe had turned upside down, he would have stood firmly and wouldn’t have even flinched! He had nothing to be afraid of or to lose.
So, why did he moan to God like this? He had reached a spiritual maturity. He felt a severe need for those high spiritual positions. When he felt a bit far from that desirable point, and that peak became more novel and substantial for him every moment, he would cry pleadingly.
3:03
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2:46
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2:01
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3:01
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Muharram ki alamat per tawajah | Agha Ali Raza Panahian | Farsi Sub Urdu
محرم کی علامت پر توجہ
کوئی عامل امام حسین علیہ السلام کے علاوہ وحدت کا عامل نہیں ہوسکتا.
Join us on Whatsapp:
✅...
محرم کی علامت پر توجہ
کوئی عامل امام حسین علیہ السلام کے علاوہ وحدت کا عامل نہیں ہوسکتا.
Join us on Whatsapp:
✅ https://chat.whatsapp.com/G8TKHf5zY4rBhefMLGxZTQ
🎬 youtube.com/resistanceyouth
📱 telegram.me/resistanceyouth
#پناہیان
#علی_رضا_پناہیان
#حجت_الاسلام_پناہیان
#رہبر_معظم
#سید_علی_خامنہ_ای
#علی_خامنہ_ای
#مسعود_عالی
#panahian
#ali_raza_panahian
#agha_panahian
#panahian_urdu
#rehbar
#khamenai
#ali_khamenai
#agha_khamenai
#masood_alli
#agha_masood_aali
#agha_aali
#jawad_aamli
#جواد_آملی
#mohsin_qirati
#محسن_قرآتی
#امام_زمانہ
#امام_مہدی
#ابوالحسن_اصفحانی
#imam_mehdi
#imam_ali
#bibi_zehra
#bibi_fatima
#imam_hussain
#مولا_حسین
#امام_حسین
#بی_بی_فاطمہ
#امام_علی
More...
Description:
محرم کی علامت پر توجہ
کوئی عامل امام حسین علیہ السلام کے علاوہ وحدت کا عامل نہیں ہوسکتا.
Join us on Whatsapp:
✅ https://chat.whatsapp.com/G8TKHf5zY4rBhefMLGxZTQ
🎬 youtube.com/resistanceyouth
📱 telegram.me/resistanceyouth
#پناہیان
#علی_رضا_پناہیان
#حجت_الاسلام_پناہیان
#رہبر_معظم
#سید_علی_خامنہ_ای
#علی_خامنہ_ای
#مسعود_عالی
#panahian
#ali_raza_panahian
#agha_panahian
#panahian_urdu
#rehbar
#khamenai
#ali_khamenai
#agha_khamenai
#masood_alli
#agha_masood_aali
#agha_aali
#jawad_aamli
#جواد_آملی
#mohsin_qirati
#محسن_قرآتی
#امام_زمانہ
#امام_مہدی
#ابوالحسن_اصفحانی
#imam_mehdi
#imam_ali
#bibi_zehra
#bibi_fatima
#imam_hussain
#مولا_حسین
#امام_حسین
#بی_بی_فاطمہ
#امام_علی
2:31
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Hazrat Abbas (a.s) say kaisay Mukhatib hona chahiay | Agha Ali Raza Panahian | 2022 | Farsi Sub Urdu
ہمیں حضرت عباس سے کیسے مخاطب ہونا چاہئے؟
جانتے ہیں کیسے حضرت عباس سے آرزو طلب کرنی چاہیئے؟ حضرت عباس آبرو کے...
ہمیں حضرت عباس سے کیسے مخاطب ہونا چاہئے؟
جانتے ہیں کیسے حضرت عباس سے آرزو طلب کرنی چاہیئے؟ حضرت عباس آبرو کے معاملے میں بہت ہی حساس ہیں
Join us on Whatsapp:
✅ https://chat.whatsapp.com/G8TKHf5zY4rBhefMLGxZTQ
🎬 youtube.com/resistanceyouth
📱 telegram.me/resistanceyouth
#پناہیان
#علی_رضا_پناہیان
#حجت_الاسلام_پناہیان
#رہبر_معظم
#سید_علی_خامنہ_ای
#علی_خامنہ_ای
#مسعود_عالی
#panahian
#ali_raza_panahian
#agha_panahian
#panahian_urdu
#rehbar
#khamenai
#ali_khamenai
#agha_khamenai
#masood_alli
#agha_masood_aali
#agha_aali
#jawad_aamli
#جواد_آملی
#mohsin_qirati
#محسن_قرآتی
#امام_زمانہ
#امام_مہدی
#ابوالحسن_اصفحانی
#imam_mehdi
#imam_ali
#bibi_zehra
#bibi_fatima
#imam_hussain
#مولا_حسین
#امام_حسین
#بی_بی_فاطمہ
#امام_علی
#کربلا
#karbala
#abbas_alamdar
#hazrat_abbas
#عباس_علمدار
#محرم
#محرم_الحرام
More...
Description:
ہمیں حضرت عباس سے کیسے مخاطب ہونا چاہئے؟
جانتے ہیں کیسے حضرت عباس سے آرزو طلب کرنی چاہیئے؟ حضرت عباس آبرو کے معاملے میں بہت ہی حساس ہیں
Join us on Whatsapp:
✅ https://chat.whatsapp.com/G8TKHf5zY4rBhefMLGxZTQ
🎬 youtube.com/resistanceyouth
📱 telegram.me/resistanceyouth
#پناہیان
#علی_رضا_پناہیان
#حجت_الاسلام_پناہیان
#رہبر_معظم
#سید_علی_خامنہ_ای
#علی_خامنہ_ای
#مسعود_عالی
#panahian
#ali_raza_panahian
#agha_panahian
#panahian_urdu
#rehbar
#khamenai
#ali_khamenai
#agha_khamenai
#masood_alli
#agha_masood_aali
#agha_aali
#jawad_aamli
#جواد_آملی
#mohsin_qirati
#محسن_قرآتی
#امام_زمانہ
#امام_مہدی
#ابوالحسن_اصفحانی
#imam_mehdi
#imam_ali
#bibi_zehra
#bibi_fatima
#imam_hussain
#مولا_حسین
#امام_حسین
#بی_بی_فاطمہ
#امام_علی
#کربلا
#karbala
#abbas_alamdar
#hazrat_abbas
#عباس_علمدار
#محرم
#محرم_الحرام
6:49
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58:42
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The Islamic Revolution's Explosion of Divine Light | IP Talk Show | English
Welcome to the Islamic Pulse Talk Show.
In this episode we\'re talking about \"The Islamic Revolution\'s Explosion of Divine Light\".
What are some historical instances in the holy...
Welcome to the Islamic Pulse Talk Show.
In this episode we\'re talking about \"The Islamic Revolution\'s Explosion of Divine Light\".
What are some historical instances in the holy Qur\'an of explosions of divine light?
How are women being treated in the framework created by the Western civilization?
What are some similarities between Pharaoh\'s system of old and the modern era\'s Satanic systems?
What was the socio-political status quo of the Muslim and non-Muslim World when the Islamic Revolution came forward?
And finally, what happens to false narratives when the Pure Muhammadan Islam\'s narrative is put forth as it has been via the Islamic Revolution?
In order to answer these questions and more, we invited Sayyid Agha Ali Raza to discuss \"The Islamic Revolution\'s Explosion of Divine Light\".
#IslamicPulse #IPTalkShow #GlobalArrogance #IslamicRevolution #Revolution #Resistance #MassMedia #ArrogantPowers #Truth #Justice #IslamicResistance #Media #FreePalestine #Gaza #HelpGaza #SavePalestine #Palestine #AlQuds #AlAqsaStorm #Freedom #Slavery #Zionism #israel #JihadeTabyiin #SoftWar #IslamicAwareness #Allah #AhulBayt #Muslim #Shia #IslamicRevolution #22Bahman #Feb11 #1979 #IslamicRepublic #Iran #Development #IR45 #ImamKhomeini #ImamKhamenei #Shah #Pahlavi
More...
Description:
Welcome to the Islamic Pulse Talk Show.
In this episode we\'re talking about \"The Islamic Revolution\'s Explosion of Divine Light\".
What are some historical instances in the holy Qur\'an of explosions of divine light?
How are women being treated in the framework created by the Western civilization?
What are some similarities between Pharaoh\'s system of old and the modern era\'s Satanic systems?
What was the socio-political status quo of the Muslim and non-Muslim World when the Islamic Revolution came forward?
And finally, what happens to false narratives when the Pure Muhammadan Islam\'s narrative is put forth as it has been via the Islamic Revolution?
In order to answer these questions and more, we invited Sayyid Agha Ali Raza to discuss \"The Islamic Revolution\'s Explosion of Divine Light\".
#IslamicPulse #IPTalkShow #GlobalArrogance #IslamicRevolution #Revolution #Resistance #MassMedia #ArrogantPowers #Truth #Justice #IslamicResistance #Media #FreePalestine #Gaza #HelpGaza #SavePalestine #Palestine #AlQuds #AlAqsaStorm #Freedom #Slavery #Zionism #israel #JihadeTabyiin #SoftWar #IslamicAwareness #Allah #AhulBayt #Muslim #Shia #IslamicRevolution #22Bahman #Feb11 #1979 #IslamicRepublic #Iran #Development #IR45 #ImamKhomeini #ImamKhamenei #Shah #Pahlavi
32:18
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