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One of the greatest ladies of Islam, Sayyida Fatima Masuma has been narrated to be the intercessor of the believers on the Day of Judgement. Ustad Ansarian narrates this tradition. She was the daughter of Imam Musa Kazim (A) and the sister of Imam Ali Ridha (A). Her shrine is located in Qom.

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Commemorating The Wafat Of Sayyida Masuma Of Qom (S): 1.Introduction 2.Quran Recitation 3.Dua Kumayl 4.Hz. Fatima Masuma (A) | Intercessor On The Day Of Judgement 5.The Revolutionary Women Of Islam Date: 03 November 2022 www.studentsofqom.org

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Deep Inside the Heart Agha Ali Reza Panahian The prophet David (‘a) asked God, “God, who is at the same level with me in Heaven?” God replied, “The daughter of ‘so and so’ is at the same level with you in Heaven.” The prophet became curious about what this girl had that she was at the same level in Heaven? He got the address and went to that family. He asked, “What good points do you have? What worships acts do you do? How vigilant are you?” She mentioned some of her normal deeds. The prophet David (‘a) said, “No, these are not things to cause you to be at the same level of the prophet of your time. Tell me more for me to understand.” She said, “I am very optimistic about God.” The prophet David (‘a) approved and said, “This is what can cause a person to be at the same level of the prophet of his or her time.” God says, “I look deep inside My servant. Deep inside is the part of a person’s heart, which is hidden and which a person may not be aware of himself in many cases.” God says, “Let Me see what is deep inside his heart? Whatever it is, I’ll deal with him based on that.” God determines our future for the next year on the Night of Power. How does He determine our future fate? One of the very important factors is to be optimistic about God. Can a person pray or make up a missed prayer on the Day of Judgement? Can a person take money with himself to pay for his debts on the Day of Judgment? Can he give charity there? Can he do anything to gain some reward? There is one deed, which is effective on the Day of Judgement, and that is being optimistic and having hope in God. After calculating a person’s deeds, they want to send him to Hell. He constantly looks behind himself. The Almighty God says, “Bring My servant. Why is he looking behind himself?” He says, “God, I didn’t think You would punish me.” God replies, “I have forgiven you now because you were optimistic about Me.” Being optimistic is effective on the Day of Judgment! God replies, “I have forgiven you now because you were optimistic about Me.” Being optimistic is effective on the Day of Judgment! God make us Your best servants on earth during this Month of Ramadan. Do you know why we don’t pray like this or cry for this? Because we say, “This is too difficult. Forget it. It’s not that easy.” This is being disappointed. This is not something strange. “I don’t feel like it.” Do you know why? Because, you don’t believe you will be given such a thing. “Is God this kind? No!” This is an obvious insult, having doubts about the extent of God’s Kindness. This is being disappointed. Where does our regret start from? It starts from each good deed that we weren’t able to do. We will blame ourselves and say, “I didn’t want it. I wasn’t optimistic. I didn’t have hope that God would give that to me. So, He didn’t.” Being optimistic, hopeful, and not becoming disappointed are not just moods. In practice, they have effect. If you say it’ll happen, it will happen. She suddenly said, “I am very optimistic about God.” The prophet David (‘a) agreed and said, “This is what can cause a person to be at the same level of the prophet of his or her time.” [From the series of speeches under the topic of, “A human being’s moods, as stated in the Qur’an.”]

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Complete Sermon of Prophet Muhammad SAWW at Ghadeer Khum by Agha Hassan Mujtaba Rizvi - English The Ghadir event and its significance Seventy days before his demise, when Prophet Muhammad (PBUH&HF) 1 was returning to Medina after his last pilgrimage to Mecca, he reached the pond of Khum (Ghadir Khum) near Juhfa. It was the 18th of the month of Dhul-Hijja of the year 10 AH (March 15, 632 AD). By this time, the Prophet (PBUH&HF) had conveyed all of the divine commandments to his nation except for the formal and explicit public announcement of his divinely appointed successors as the leaders, guardians, and guides for the believers for all days to come. By the order of Allah, the Prophet (PBUH&HF) stopped at the pond of Khum, gathered the crowd of pilgrims, and delivered his last universal speech. In this sermon, he presented his last religious instruction which finalized the last divine religion and made Islam the perfect religion in the sight of Allah. Imam Muhammad al-Baqir (PBUH), the fifth Imam and successor of the Prophet (PBUH&HF) said: “The last obligatory duty that Allah sent down was al-Walaya(adherence to the guardian assigned by Allah). Then, He sent down the verse: ‘Today, I completed your religion…’1 once the Messenger of Allah established it in Juhfa area.” This message was the most unique in the entire mission of the Prophet (PBUH&HF) due to the revelation of Verse 67, Chapter 5 of the Holy Quran before his speech. In this revelation, Allah warned His Messenger that failing to deliver this last message would nullify his entire mission. This unprecedented warning proves that this last message contained the most important religious commandment of Allah for the Muslim nation. Moreover, the contents of this last message were so crucial to the faith that the Prophet (PBUH&HF) emphatically required all those who directly or indirectly heard the sermon of Ghadir Khum to convey it to people who were not aware of its details, and parents to convey it to their children for all generations to come. Hence, this sermon addresses all Muslim generations of the world until the Day of Judgement. This emphasis naturally implies that the content of this message has a vital role in the future of the Muslims, their spiritual health, and their felicity in the Hereafter. The main issue that the Prophet (PBUH&HF) addressed in his speech in Ghadir Khum was that Allah appointed Ali Ibn Abi Talib (PBUH) as the guardian (Wali), the master (Mawla), the leader (Imam), and the commander (Amir) of all believing men and women, the deputy and the executor of his affairs (Wasi), and his successor (Khalifa). His sayings and commands should be preferred over the opinions of all others in every matter. Obeying him is obeying Allah, and disobeying him is disobeying Allah. Whoever follows him (and his sayings) is a believer under the guardianship of Allah, and whoever turns away from him (or his sayings) is a disbeliever under the guardianship of Satan. Guardianship (al-Walaya) expresses a bilateral relation between the guardian and the people. Observing al-Walaya by people means adhering to the guardian and acknowledging his authority by heart, tongue, and action. On the other hand, the action of al-Walaya by the guardian means offering protection from evil, spiritual assistance, care, support, and guidance for his adherents. A divinely appointed guardian guards his adherents from misguidance, spiritual destruction, wrongdoing, and sin as much as they adhere to him and his commands. Establishing al-Walaya has been the ultimate goal of religion and the fruit of the entire efforts of Prophet Muhammad (PBUH&HF) during his mission. One who submits to Allah’s representative and adheres to him has indeed acknowledged Allah’s authority and guardianship and is a true monotheist in obeying Allah. Acknowledging the guardianship of the leaders that Allah appointed and submitting to them is the greatest pillar of faith. It safeguards the followers from the wrath and punishment of Allah. Imam Muhammad al-Baqir (PBUH) said: “Islam is established by five things: prayer, charity, fasting, pilgrimage, and al-Walaya (adhering to the guardians authorized by Allah). None (among them) was called for as (emphatically as) al-Walaya was called for. However, people accepted the first four and abandoned al-Walaya. People who refused to submit to the leaders that Allah appointed resemble the Satan who refused to submit to the viceregent of Allah, Adam (PBUH), and consequently, became an outcast and went under the curse of Allah forever as mentioned in the Holy Quran.1 It is narrated that Imam al-Ridha (PBUH) said: “The similitude of the believers in accepting the guardianship of the Commander of the Believers (Ali) on the day of Ghadir Khum is that of the angels in prostrating before Adam (i.e., submitting to him), and the similitude of those who turned away from the guardianship of the Commander of the Believers on the day of Ghadir is that of the devil (Iblis). In one of his speeches on the anniversary of the day of Ghadir, Imam Ali (PBUH) said: “Allah does not accept the faith (of an individual) except after he acknowledges the guardianship of whom He required. He does not arrange the means of His obedience (for an individual) except after he adheres to His ropes and the ropes of His authorized people. Thus, Allah sent down to His Prophet (PBUH&HF) on the day of the large trees1 that which explained His will for His sincere and chosen servants. Allah commanded him to convey (the message) without being concerned about the hypocrites or the deviants, and guaranteed him protection against their evil... By that, Allah completed His religion, and delighted the eyes of His Prophet (PBUH&HF), and the believers. Some of you witnessed this event and some received its news. This (appointment) concluded the beautiful word of Allah for those who observe patience… ”

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Ayatollah Sayyid Ali Khamenei narrates and explains a tradition narrated from the 1st divinely appointed Imam, Imam Ali ibne Abi Talib (A). What will happen to people when they are brought forth for reckoning on the Day of Judgement? What will Allah say to people as regards to His blessings? What will Allah command the angels to compare His blessings with, endowed upon the people by Him? And what will happen if our good deeds and our evil deeds are equal to each other? Furthermore, what is known as a \'Mubasherat\' narration? Finally, what will happen if our evil deeds outweigh our good deeds? Ayatollah Sayyid Ali Khamenei expounds upon the wise words of the 1st divinely appointed Imam, Imam Ali ibne Abi Talib (A).

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Al-Maarij Surah 70 verses 5-21.It discusses the punishment to the sinners. If you complete the Chapter to its end you will understand the whole story.people who pray are not anxious they help the poor and the needy they believe in the day of judgment.22.Except those who pray.23.Those who remain steadfast to their prayer.24.And those in whose wealth there is a fixed portion.25.For the needy who asks and him who is prevented for some reason from asking.26.And those who believe in the Day of Judgement.

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This session: - Three types of Secrets - The story of an apprentice - Secrets in people\\\'s lives - Our dua in Dua Kumayl - Our secrets on the Day of Judgement - An attribute of Allah (swt) Hujjatul Islam Haq Panah is a Howza teacher in Qom, Iran.

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A tear-jerking clip highlighting the reality of the circumstances Imam Ali (A) - the first Imam and the 4th Caliph - found himself faced with. In these Holy Nights of Ramadhan, where the spiritual stations are raised, our Mawla Ali (A) was martyred and reached his victory in this life and the hereafter. But what about us? It is imperative for us to understand that we may call ourselves the Shias and the followers of Imam Ali (A), but our actions are what will define us on the Day of Judgement. #YaAli #ImamAli #AmeerulMomineen #CommanderOfTheFaithful