10:41
|
US Mafia Regime; Ukraine and Two Lessons | Imam Khamenei | Farsi Sub English
Remarks by the Leader of the Islamic Revolution, Ayatollah Sayyid Ali Khamenei, on the Crisis-Making and Mafia Regime of the USA; the Crisis in Ukraine; and two lessons that should be learned from...
Remarks by the Leader of the Islamic Revolution, Ayatollah Sayyid Ali Khamenei, on the Crisis-Making and Mafia Regime of the USA; the Crisis in Ukraine; and two lessons that should be learned from that. | Mar 1, 2022
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Description:
Remarks by the Leader of the Islamic Revolution, Ayatollah Sayyid Ali Khamenei, on the Crisis-Making and Mafia Regime of the USA; the Crisis in Ukraine; and two lessons that should be learned from that. | Mar 1, 2022
3:52
|
[222] Hadith Explanation by Imam Khamenei | Fortunate Are The Ones Who | Farsi Sub English
Ayatollah Sayyid Ali Khamenei narrates and explains a tradition narrated from Imam Muhammad ibn Ali al-Baqir (A) who quotes Jabir ibn Abdullah al-Ansari, the esteemed companion the...
Ayatollah Sayyid Ali Khamenei narrates and explains a tradition narrated from Imam Muhammad ibn Ali al-Baqir (A) who quotes Jabir ibn Abdullah al-Ansari, the esteemed companion the Messenger of Allah (S), who in turn quotes the holy Prophet Muhammad (S), where his eminence (S) speaks about the people that are fortunate.
What kinds of people does the Messenger of Allah (S) say are fortunate?
When choosing between the fear of Allah and the fear of people, which one should we give priority to?
Is it easy to search for one\\\'s own faults and why is it important for us to search for our own faults?
What are some of the stages for eradicating one\\\'s flaws?
How important is the issue of having humility in front of Allah?
Finally, who is the Messenger of Allah (S) referring to when he finishes the statement that says \\\"Fortunate Are The Ones Who\\\"?
Ayatollah Sayyid Ali Khamenei expounds upon the wise words of the Messenger of Allah (S), the holy Prophet Muhammad (S), where his eminence (S) speaks about the people that are fortunate.
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Description:
Ayatollah Sayyid Ali Khamenei narrates and explains a tradition narrated from Imam Muhammad ibn Ali al-Baqir (A) who quotes Jabir ibn Abdullah al-Ansari, the esteemed companion the Messenger of Allah (S), who in turn quotes the holy Prophet Muhammad (S), where his eminence (S) speaks about the people that are fortunate.
What kinds of people does the Messenger of Allah (S) say are fortunate?
When choosing between the fear of Allah and the fear of people, which one should we give priority to?
Is it easy to search for one\\\'s own faults and why is it important for us to search for our own faults?
What are some of the stages for eradicating one\\\'s flaws?
How important is the issue of having humility in front of Allah?
Finally, who is the Messenger of Allah (S) referring to when he finishes the statement that says \\\"Fortunate Are The Ones Who\\\"?
Ayatollah Sayyid Ali Khamenei expounds upon the wise words of the Messenger of Allah (S), the holy Prophet Muhammad (S), where his eminence (S) speaks about the people that are fortunate.
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5:33
|
[230] Hadith Explanation by Imam Khamenei | What You Should Feed Your Family | Farsi Sub English
Ayatollah Sayyid Ali Khamenei narrates and explains a tradition narrated from the Messenger of Allah (S), the holy Prophet Muhammad (S), where his eminence (S) tells us...
Ayatollah Sayyid Ali Khamenei narrates and explains a tradition narrated from the Messenger of Allah (S), the holy Prophet Muhammad (S), where his eminence (S) tells us about, \\\"What You Should Feed Your Family\\\".
What is one of the attributes of a Mo\\\'min and a believer?
And what kind of food should the believer provide for their family?
And at times, what is the relationship between that which we imagine to be a Mo\\\'min and what truly is a Mo\\\'min?
When defining a Mo\\\'min, in what aspects of one\\\'s life must one be a Mo\\\'min?
And what does it mean when it is said that a person is a Mo\\\'min, but they are worse than Shimr?
What is an attribute of a Munafiq, a hypocrite?
And is the meaning of the words Munafiq in the context of the tradition at hand, the same as that which is found in the holy Qur\\\'an?
Finally, is all this advice limited to the just the father or the husband in the family, or is the mother and wife also included?
Ayatollah Sayyid Ali Khamenei expounds upon the wise words of the Messenger of Allah (S), the holy Prophet Muhammad (S), where his eminence (S) says to the believers and the Mo\\\'mineen to be careful of \\\"What You Should Feed Your Family\\\".
More...
Description:
Ayatollah Sayyid Ali Khamenei narrates and explains a tradition narrated from the Messenger of Allah (S), the holy Prophet Muhammad (S), where his eminence (S) tells us about, \\\"What You Should Feed Your Family\\\".
What is one of the attributes of a Mo\\\'min and a believer?
And what kind of food should the believer provide for their family?
And at times, what is the relationship between that which we imagine to be a Mo\\\'min and what truly is a Mo\\\'min?
When defining a Mo\\\'min, in what aspects of one\\\'s life must one be a Mo\\\'min?
And what does it mean when it is said that a person is a Mo\\\'min, but they are worse than Shimr?
What is an attribute of a Munafiq, a hypocrite?
And is the meaning of the words Munafiq in the context of the tradition at hand, the same as that which is found in the holy Qur\\\'an?
Finally, is all this advice limited to the just the father or the husband in the family, or is the mother and wife also included?
Ayatollah Sayyid Ali Khamenei expounds upon the wise words of the Messenger of Allah (S), the holy Prophet Muhammad (S), where his eminence (S) says to the believers and the Mo\\\'mineen to be careful of \\\"What You Should Feed Your Family\\\".
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3:11
|
[239] Hadith Explanation by Imam Khamenei | The Priority Of Relatives Regarding Your Charity | Farsi Sub English
Ayatollah Sayyid Ali Khamenei narrates and explains a tradition narrated from the Messenger of Allah (S), the holy Prophet Muhammad (S), where his eminence (S) tells us all...
Ayatollah Sayyid Ali Khamenei narrates and explains a tradition narrated from the Messenger of Allah (S), the holy Prophet Muhammad (S), where his eminence (S) tells us all about, \\\"The Priority Of Relatives Regarding Your Charity\\\".
Is Mustahab and recommended Sadaqah and charity valid for a person who has relatives that are Faqeer and in need?
Who all is considered to be a relative in Islam?
At what point can one give Mustahab and recommended Sadaqah to people who aren\\\'t one\\\'s relatives?
What does this teaching tell us about the Islamic construct of a society?
What does \\\'Sileh Rahm\\\' mean?
And is there only one way to do \\\'Sileh Rahm\\\'?
And finally, what are some of the issues surrounding the Islamic concept of \\\"The Priority Of Relatives Regarding Your Charity\\\"?
Ayatollah Sayyid Ali Khamenei expounds upon the wise words of the Messenger of Allah (S), the holy Prophet Muhammad (S), where his eminence (S) says to the true believers about \\\"The Priority Of Relatives Regarding Your Charity\\\".
More...
Description:
Ayatollah Sayyid Ali Khamenei narrates and explains a tradition narrated from the Messenger of Allah (S), the holy Prophet Muhammad (S), where his eminence (S) tells us all about, \\\"The Priority Of Relatives Regarding Your Charity\\\".
Is Mustahab and recommended Sadaqah and charity valid for a person who has relatives that are Faqeer and in need?
Who all is considered to be a relative in Islam?
At what point can one give Mustahab and recommended Sadaqah to people who aren\\\'t one\\\'s relatives?
What does this teaching tell us about the Islamic construct of a society?
What does \\\'Sileh Rahm\\\' mean?
And is there only one way to do \\\'Sileh Rahm\\\'?
And finally, what are some of the issues surrounding the Islamic concept of \\\"The Priority Of Relatives Regarding Your Charity\\\"?
Ayatollah Sayyid Ali Khamenei expounds upon the wise words of the Messenger of Allah (S), the holy Prophet Muhammad (S), where his eminence (S) says to the true believers about \\\"The Priority Of Relatives Regarding Your Charity\\\".
Video Tags:
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1:51
|
40:41
|
Vali Amr Muslimeen meets People From All Walks of Life - 15 May 2013 - Farsi
Supreme Leader Meets with People from Different Social Backgrounds
15/05/2013
Ayatollah Khamenei the Supreme Leader of the Islamic Revolution, met Wednesday morning with thousands of people...
Supreme Leader Meets with People from Different Social Backgrounds
15/05/2013
Ayatollah Khamenei the Supreme Leader of the Islamic Revolution, met Wednesday morning with thousands of people from different social backgrounds. Speaking at the meeting, His Eminence called on all the people, particularly the youth of the country, to benefit from the great capacities of the month of Rajab. Referring to the hostile goals of the enemies of the Iranian nation in the upcoming elections, he stated that the elections on the 24th of Khordad are another glorious test for the people of Iran. He added: \\\\\\\"In order to achieve their goals and frustrate the enemy, the people should choose a competent, suitable, religious, revolutionary, determined and steadfast candidate - from among the candidates which the Guardian Council introduces on the basis of legal standards - who benefits from a jihad-like determination and who is better than other candidates in undertaking the heavy responsibility of helping the country achieve dignity and progress.\\\\\\\"
The Supreme Leader of the Islamic Revolution described the upcoming elections as the most important issue of the country in the present time. Pointing to the short-term and long-term effects of this event, he stated: \\\\\\\"In these elections, as a result of the votes that people will cast, one individual will rule over the fate of the people and the major issues of the country for four years. However, a number of the decisions that this individual will make and the good or bad things which he will do can influence the future of our country for even 40 years. And this fact shows how important presidential elections are.\\\\\\\"
Ayatollah Khamenei stressed that the elections on the 24th of Khordad are very important, saying: \\\\\\\"Despite the fact that we are still one month away from the elections, this issue has turned into an internationally important issue and international think tanks and the enemies of Iran carefully follow up even the introductory stages of this event.\\\\\\\"
His Eminence said that, in these elections, the enemies pursue goals which are completely different from the goals of the Iranian nation, further adding: \\\\\\\"The people of Iran are looking for a person who can help the country move forward at a faster rate in material and spiritual arenas. They are looking for a person who can increase the dignity of Iran and preserve its independence - in the shade of the enthusiasm, excitement and hopes of the people - as well as solving the current problems and helping the people have better and more prosperous lives.\\\\\\\"
He stated: \\\\\\\"In order to cool down the elections, the enemy is looking for a person who does not enjoy these characteristics and who can drag Iran towards being dependent, weak and backward in different arenas and towards treading the path of policies which are developed by foreigners.\\\\\\\"
The Supreme Leader of the Islamic Revolution reiterated: \\\\\\\"Of course, at first, foreigners were looking for a way to prevent the elections from being held, but now that their hands have been cut off from achieving this goal, they are trying to discourage the people, undermine the elections and influence the votes of the people.\\\\\\\"
Ayatollah Khamenei described the effort to discourage the people from participating in the elections as one of the main tactics of the enemy. He said: \\\\\\\"They want to instill the idea in the minds of the people that voting and participating in the elections is useless. They want to make the people ask themselves, \\\\\\\'Why should we participate in the elections?\\\\\\\'\\\\\\\"
His Eminence referred to the role of the large Zionist networks and news agencies, adding: \\\\\\\"Describing the conditions of the country as critical, magnifying problems, instilling despair into the hearts of the people about the existing problems and picturing the future of the country as dark are among the methods that these large networks, which lie and distort facts, are using in order to undermine the elections in Iran.\\\\\\\"
He said: \\\\\\\"Of course, there are certain problems, such as high prices and unemployment, in the country, but which country exists that does not have any problems? Does the fact that the people of Europe shout slogans on the streets every day not show that European countries have many problems?\\\\\\\"
Comparing the situation of Iran with the situation of other countries, the Supreme Leader of the Islamic Revolution stated: \\\\\\\"Which country enjoys the national independence, solidarity and unity as the people of Iran? Which country has all these energetic young individuals who can conquer the peaks of great scientific achievements? Which nation has managed to enjoy significance, greatness and influence that the Iranian nation enjoys in international and regional events? And which nation has managed - like the dear people of Iran - to frustrate the evil moves of its enemies and continue its path in a hopeful and glorious way?\\\\\\\"
Ayatollah Khamenei pointed to the political confrontation between the Iranian nation and the opposing camp, stressing: \\\\\\\"The people should know that their enthusiastic and strong presence in elections will bring about immunity for the country and will reduce the greed of foreigners for transgression and wrongdoing.\\\\\\\"
Addressing the officials and political activists, His Eminence stated: \\\\\\\"Dear people! Dear youth! Dear officials! Dear promoters of the Islamic Revolution! Dear public speakers! You should do the opposite. You should give hope to the people. This hope is not a vain hope. This hope is a genuine hope.\\\\\\\"
He stressed that the Iranian nation will emerge victorious out of its confrontation with the enemies, saying: \\\\\\\"Because we know our people from experience and because we have constantly witnessed divine blessings and kindness, we are sure that - like previous elections - this time too the Iranian nation will deal a hard blow to the enemies.\\\\\\\"
The Supreme Leader of the Islamic Revolution highlighted the characteristics that future executive officials should have, adding: \\\\\\\"We should think carefully in order to make a good choice. We should know the standards. By Allah\\\\\\\'s favor, I will discuss certain points in this regard in the future. But the main standard is that those who will hold executive positions should make efforts to preserve the dignity of the Iranian nation and continue the movement of the country towards achieving the goals of the Revolution.\\\\\\\"
Ayatollah Khamenei highlighted the necessity of choosing those candidates who are determined to preserve the dignity and progress of the country. He added: \\\\\\\"Whatever blessings we have had over these long years is because of the goals of the Revolution. Whenever we could not go on, whenever we fell behind others and whenever we were defeated, it was because of our negligence to follow the goals of Islam and the Islamic Revolution.\\\\\\\"
His Eminence called on candidates to be careful about their slogans, reiterating: \\\\\\\"Sometimes, in order to win votes, a number of candidates use slogans that are beyond their legal powers. Of course, they are making a mistake. Our wise people can identify these slogans and they can be vigilant about them. In their slogans, they should include issues which are crucial for the people, which are more urgent than other issues and which are compatible with the realities and the resources of the country and which will lead to the inner strength of the Iranian nation.\\\\\\\"
His Eminence mentioned that different people are running for the elections, adding: \\\\\\\"By Allah\\\\\\\'s favor, the honorable members of the Guardian Council will introduce to the people - based on their legal responsibilities - those candidates who are qualified. After all, the honorable members of the Guardian council are pious and wise people. They will make a decision based on the law and as a result, a number of people who are righteous will be introduced to the people. You and I should take a look and see which of these qualified candidates is the most qualified, which candidate can realize the goals of the people and which candidate can undertake this heavy responsibility and continue this path with complete trustworthiness. You and I should understand and pay attention to this issue.\\\\\\\"
The Supreme Leader of the Islamic Revolution stressed the need for following the law in a strict way, adding: \\\\\\\"The law is a very good standard. It is a tool for preserving national unity and the peace and tranquility of the country and for following the public path.\\\\\\\"
Ayatollah Khamenei said that the harmful events of the year 1388 resulted from violating the law. He stated: \\\\\\\"In the year 1388, the problems that were created, the harm that was inflicted on the country and the efforts of some people to prevent the country and the people from enjoying the results of their 40 million votes were the consequences of violating the law. Some people violated the law either because of their personal motives, their illegal political motives or whatever else - I do not want to make a judgment in this regard. They made a mistake by choosing illegal ways and they harmed themselves, the people and the country.\\\\\\\"
His Eminence stated that the right path is the path of the law, adding: \\\\\\\"Sometimes, a law may not be one-hundred percent right, but it is better than lawlessness.\\\\\\\"
He reiterated: \\\\\\\"It is possible that the enforcer of the law carries out an illegal action and you and I may find out that he has acted in an illegal way. But if we fail to correct this mistake with legal actions, then it is better for us to tolerate this mistake rather than taking another illegal action and correcting what we consider as illegal by violating the law.\\\\\\\"
The Supreme Leader of the Islamic Revolution mentioned that acting according to sharia standards to choose an individual candidate will bring us tranquility both in this world and in the hereafter. He stated: \\\\\\\"When one acts according to sharia standards, even if later it turns out to be an incorrect choice, one can feel proud and say, \\\\\\\'I carried out my duty\\\\\\\'.\\\\\\\"
Elsewhere in his statements, Ayatollah Khamenei described the month of Rajab as an opportunity for developing our spiritual capacities, saying: \\\\\\\"The month of Rajab is an opportunity to prepare ourselves for the month of Ramadan which is the month of divine celebration.\\\\\\\"
Source: http://english.khamenei.ir//index.php?option=com_content&task=view&id=1783
More...
Description:
Supreme Leader Meets with People from Different Social Backgrounds
15/05/2013
Ayatollah Khamenei the Supreme Leader of the Islamic Revolution, met Wednesday morning with thousands of people from different social backgrounds. Speaking at the meeting, His Eminence called on all the people, particularly the youth of the country, to benefit from the great capacities of the month of Rajab. Referring to the hostile goals of the enemies of the Iranian nation in the upcoming elections, he stated that the elections on the 24th of Khordad are another glorious test for the people of Iran. He added: \\\\\\\"In order to achieve their goals and frustrate the enemy, the people should choose a competent, suitable, religious, revolutionary, determined and steadfast candidate - from among the candidates which the Guardian Council introduces on the basis of legal standards - who benefits from a jihad-like determination and who is better than other candidates in undertaking the heavy responsibility of helping the country achieve dignity and progress.\\\\\\\"
The Supreme Leader of the Islamic Revolution described the upcoming elections as the most important issue of the country in the present time. Pointing to the short-term and long-term effects of this event, he stated: \\\\\\\"In these elections, as a result of the votes that people will cast, one individual will rule over the fate of the people and the major issues of the country for four years. However, a number of the decisions that this individual will make and the good or bad things which he will do can influence the future of our country for even 40 years. And this fact shows how important presidential elections are.\\\\\\\"
Ayatollah Khamenei stressed that the elections on the 24th of Khordad are very important, saying: \\\\\\\"Despite the fact that we are still one month away from the elections, this issue has turned into an internationally important issue and international think tanks and the enemies of Iran carefully follow up even the introductory stages of this event.\\\\\\\"
His Eminence said that, in these elections, the enemies pursue goals which are completely different from the goals of the Iranian nation, further adding: \\\\\\\"The people of Iran are looking for a person who can help the country move forward at a faster rate in material and spiritual arenas. They are looking for a person who can increase the dignity of Iran and preserve its independence - in the shade of the enthusiasm, excitement and hopes of the people - as well as solving the current problems and helping the people have better and more prosperous lives.\\\\\\\"
He stated: \\\\\\\"In order to cool down the elections, the enemy is looking for a person who does not enjoy these characteristics and who can drag Iran towards being dependent, weak and backward in different arenas and towards treading the path of policies which are developed by foreigners.\\\\\\\"
The Supreme Leader of the Islamic Revolution reiterated: \\\\\\\"Of course, at first, foreigners were looking for a way to prevent the elections from being held, but now that their hands have been cut off from achieving this goal, they are trying to discourage the people, undermine the elections and influence the votes of the people.\\\\\\\"
Ayatollah Khamenei described the effort to discourage the people from participating in the elections as one of the main tactics of the enemy. He said: \\\\\\\"They want to instill the idea in the minds of the people that voting and participating in the elections is useless. They want to make the people ask themselves, \\\\\\\'Why should we participate in the elections?\\\\\\\'\\\\\\\"
His Eminence referred to the role of the large Zionist networks and news agencies, adding: \\\\\\\"Describing the conditions of the country as critical, magnifying problems, instilling despair into the hearts of the people about the existing problems and picturing the future of the country as dark are among the methods that these large networks, which lie and distort facts, are using in order to undermine the elections in Iran.\\\\\\\"
He said: \\\\\\\"Of course, there are certain problems, such as high prices and unemployment, in the country, but which country exists that does not have any problems? Does the fact that the people of Europe shout slogans on the streets every day not show that European countries have many problems?\\\\\\\"
Comparing the situation of Iran with the situation of other countries, the Supreme Leader of the Islamic Revolution stated: \\\\\\\"Which country enjoys the national independence, solidarity and unity as the people of Iran? Which country has all these energetic young individuals who can conquer the peaks of great scientific achievements? Which nation has managed to enjoy significance, greatness and influence that the Iranian nation enjoys in international and regional events? And which nation has managed - like the dear people of Iran - to frustrate the evil moves of its enemies and continue its path in a hopeful and glorious way?\\\\\\\"
Ayatollah Khamenei pointed to the political confrontation between the Iranian nation and the opposing camp, stressing: \\\\\\\"The people should know that their enthusiastic and strong presence in elections will bring about immunity for the country and will reduce the greed of foreigners for transgression and wrongdoing.\\\\\\\"
Addressing the officials and political activists, His Eminence stated: \\\\\\\"Dear people! Dear youth! Dear officials! Dear promoters of the Islamic Revolution! Dear public speakers! You should do the opposite. You should give hope to the people. This hope is not a vain hope. This hope is a genuine hope.\\\\\\\"
He stressed that the Iranian nation will emerge victorious out of its confrontation with the enemies, saying: \\\\\\\"Because we know our people from experience and because we have constantly witnessed divine blessings and kindness, we are sure that - like previous elections - this time too the Iranian nation will deal a hard blow to the enemies.\\\\\\\"
The Supreme Leader of the Islamic Revolution highlighted the characteristics that future executive officials should have, adding: \\\\\\\"We should think carefully in order to make a good choice. We should know the standards. By Allah\\\\\\\'s favor, I will discuss certain points in this regard in the future. But the main standard is that those who will hold executive positions should make efforts to preserve the dignity of the Iranian nation and continue the movement of the country towards achieving the goals of the Revolution.\\\\\\\"
Ayatollah Khamenei highlighted the necessity of choosing those candidates who are determined to preserve the dignity and progress of the country. He added: \\\\\\\"Whatever blessings we have had over these long years is because of the goals of the Revolution. Whenever we could not go on, whenever we fell behind others and whenever we were defeated, it was because of our negligence to follow the goals of Islam and the Islamic Revolution.\\\\\\\"
His Eminence called on candidates to be careful about their slogans, reiterating: \\\\\\\"Sometimes, in order to win votes, a number of candidates use slogans that are beyond their legal powers. Of course, they are making a mistake. Our wise people can identify these slogans and they can be vigilant about them. In their slogans, they should include issues which are crucial for the people, which are more urgent than other issues and which are compatible with the realities and the resources of the country and which will lead to the inner strength of the Iranian nation.\\\\\\\"
His Eminence mentioned that different people are running for the elections, adding: \\\\\\\"By Allah\\\\\\\'s favor, the honorable members of the Guardian Council will introduce to the people - based on their legal responsibilities - those candidates who are qualified. After all, the honorable members of the Guardian council are pious and wise people. They will make a decision based on the law and as a result, a number of people who are righteous will be introduced to the people. You and I should take a look and see which of these qualified candidates is the most qualified, which candidate can realize the goals of the people and which candidate can undertake this heavy responsibility and continue this path with complete trustworthiness. You and I should understand and pay attention to this issue.\\\\\\\"
The Supreme Leader of the Islamic Revolution stressed the need for following the law in a strict way, adding: \\\\\\\"The law is a very good standard. It is a tool for preserving national unity and the peace and tranquility of the country and for following the public path.\\\\\\\"
Ayatollah Khamenei said that the harmful events of the year 1388 resulted from violating the law. He stated: \\\\\\\"In the year 1388, the problems that were created, the harm that was inflicted on the country and the efforts of some people to prevent the country and the people from enjoying the results of their 40 million votes were the consequences of violating the law. Some people violated the law either because of their personal motives, their illegal political motives or whatever else - I do not want to make a judgment in this regard. They made a mistake by choosing illegal ways and they harmed themselves, the people and the country.\\\\\\\"
His Eminence stated that the right path is the path of the law, adding: \\\\\\\"Sometimes, a law may not be one-hundred percent right, but it is better than lawlessness.\\\\\\\"
He reiterated: \\\\\\\"It is possible that the enforcer of the law carries out an illegal action and you and I may find out that he has acted in an illegal way. But if we fail to correct this mistake with legal actions, then it is better for us to tolerate this mistake rather than taking another illegal action and correcting what we consider as illegal by violating the law.\\\\\\\"
The Supreme Leader of the Islamic Revolution mentioned that acting according to sharia standards to choose an individual candidate will bring us tranquility both in this world and in the hereafter. He stated: \\\\\\\"When one acts according to sharia standards, even if later it turns out to be an incorrect choice, one can feel proud and say, \\\\\\\'I carried out my duty\\\\\\\'.\\\\\\\"
Elsewhere in his statements, Ayatollah Khamenei described the month of Rajab as an opportunity for developing our spiritual capacities, saying: \\\\\\\"The month of Rajab is an opportunity to prepare ourselves for the month of Ramadan which is the month of divine celebration.\\\\\\\"
Source: http://english.khamenei.ir//index.php?option=com_content&task=view&id=1783
8:40
|
2:25
|
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2:49
|
The People\'s Leader Misses Meeting The People | Farsi Sub English
Unlike the rulers of other countries, the Leader of the Islamic Revolution loves being among the people. Throughout history, he had regular contact with the general population of Iran. Due to the...
Unlike the rulers of other countries, the Leader of the Islamic Revolution loves being among the people. Throughout history, he had regular contact with the general population of Iran. Due to the pandemic, he is unable to be among the general public. Watch his sentiments over this forced isolation.
He truly rules the hearts of the believers throughout the world. May Allah protect and give a healthy and long life to our beloved Leader.
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Description:
Unlike the rulers of other countries, the Leader of the Islamic Revolution loves being among the people. Throughout history, he had regular contact with the general population of Iran. Due to the pandemic, he is unable to be among the general public. Watch his sentiments over this forced isolation.
He truly rules the hearts of the believers throughout the world. May Allah protect and give a healthy and long life to our beloved Leader.
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misses,
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2:23
|
The Grief of Abbas\\\' Mother | Ayatollah Sayyid Ali Khamenei | Farsi Sub English
Salutations upon Husayn, Ali ibn Husayn, the children of Husayn, and the companions of Husayn.
Despite the ultimate victory of Imam Husayn (A), the grief and tragedy that is in Karbala...
Salutations upon Husayn, Ali ibn Husayn, the children of Husayn, and the companions of Husayn.
Despite the ultimate victory of Imam Husayn (A), the grief and tragedy that is in Karbala is too much to bear.
Truly, Imam Husayn (A) showed the world for all of time, that sacrifice on the path of Allah and for the sake of Allah, has no limits.
But do we think about the tragedy and the grief of those who survived the event of Karbala or those who weren\\\'t in the land of Karbala on the day of Ashura, but are intricately and intimately connected to it.
Ayatollah Sayyid Ali Khamenei relates us a heart-breaking tragedy that didn\\\'t occur in the sands of Karbala, but was intimately connected to it.
O\\\' Abbas, how was it that the enemy was able to hit you with a mace, for you are the bravest lion of Bani Hashim.
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Description:
Salutations upon Husayn, Ali ibn Husayn, the children of Husayn, and the companions of Husayn.
Despite the ultimate victory of Imam Husayn (A), the grief and tragedy that is in Karbala is too much to bear.
Truly, Imam Husayn (A) showed the world for all of time, that sacrifice on the path of Allah and for the sake of Allah, has no limits.
But do we think about the tragedy and the grief of those who survived the event of Karbala or those who weren\\\'t in the land of Karbala on the day of Ashura, but are intricately and intimately connected to it.
Ayatollah Sayyid Ali Khamenei relates us a heart-breaking tragedy that didn\\\'t occur in the sands of Karbala, but was intimately connected to it.
O\\\' Abbas, how was it that the enemy was able to hit you with a mace, for you are the bravest lion of Bani Hashim.
Video Tags:
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imam,
imam
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victory,
Karbala,
world,
Ashura,
imam
khamenei,
bravest,
6:19
|
[178] Hadith Explanation by Imam Khamenei | 4 Traits to Complete Your Faith | Farsi Sub English
Ayatollah Sayyid Ali Khamenei narrates and explains a tradition narrated from the 6th divinely appointed Imam, Imam Ja\\\'far al-Sadiq (A).
What are the four traits that complete the...
Ayatollah Sayyid Ali Khamenei narrates and explains a tradition narrated from the 6th divinely appointed Imam, Imam Ja\\\'far al-Sadiq (A).
What are the four traits that complete the Eman, the faith, of a believer?
And what is the relationship between the heart of a believer and their good actions?
Are good morals and good behavior limited to just the public sphere?
Finally, what does it mean to withhold the excess in what we say?
Ayatollah Sayyid Ali Khamenei expounds upon the wise words of the 6th divinely appointed Imam, Imam Ja\\\'far al-Sadiq (A).
More...
Description:
Ayatollah Sayyid Ali Khamenei narrates and explains a tradition narrated from the 6th divinely appointed Imam, Imam Ja\\\'far al-Sadiq (A).
What are the four traits that complete the Eman, the faith, of a believer?
And what is the relationship between the heart of a believer and their good actions?
Are good morals and good behavior limited to just the public sphere?
Finally, what does it mean to withhold the excess in what we say?
Ayatollah Sayyid Ali Khamenei expounds upon the wise words of the 6th divinely appointed Imam, Imam Ja\\\'far al-Sadiq (A).
4:37
|
[200] Hadith Explanation by Imam Khamenei | Where Does the Nobility & Dignity of a Mo'min Lie? | Farsi Sub English
Ayatollah Sayyid Ali Khamenei narrates and explains a tradition from the divinely appointed Imam (A), where his eminence (A) answers the following question, \\\"Where Does the...
Ayatollah Sayyid Ali Khamenei narrates and explains a tradition from the divinely appointed Imam (A), where his eminence (A) answers the following question, \\\"Where Does the Nobility and Dignity of a Mo\\\'min Lie In?\\\"
What is the nobility of a Mo\\\'min?
And what is the gauge and measure for nobility in a materialistic society?
What is the dignity and honor of a Mo\\\'min?
And what is the gauge and measure for dignity and honor in a materialistic society?
What did Islam come to eradicate when it comes to fake values and fraudulent value systems?
What are the idols of the heart and the idols of the Nafs?
What is the measure for nobility in an Islamic society?
And what is the gauge for dignity in an Islamic society?
And finally, \\\"Where Does the Nobility and Dignity of a Mo\\\'min Lie In?\\\"
Ayatollah Sayyid Ali Khamenei expounds upon the wise words of the divinely appointed Imam, as he explains the answer to the following question, \\\"Where Does the Nobility and Dignity of a Mo\\\'min Lie In?\\\"
More...
Description:
Ayatollah Sayyid Ali Khamenei narrates and explains a tradition from the divinely appointed Imam (A), where his eminence (A) answers the following question, \\\"Where Does the Nobility and Dignity of a Mo\\\'min Lie In?\\\"
What is the nobility of a Mo\\\'min?
And what is the gauge and measure for nobility in a materialistic society?
What is the dignity and honor of a Mo\\\'min?
And what is the gauge and measure for dignity and honor in a materialistic society?
What did Islam come to eradicate when it comes to fake values and fraudulent value systems?
What are the idols of the heart and the idols of the Nafs?
What is the measure for nobility in an Islamic society?
And what is the gauge for dignity in an Islamic society?
And finally, \\\"Where Does the Nobility and Dignity of a Mo\\\'min Lie In?\\\"
Ayatollah Sayyid Ali Khamenei expounds upon the wise words of the divinely appointed Imam, as he explains the answer to the following question, \\\"Where Does the Nobility and Dignity of a Mo\\\'min Lie In?\\\"
7:21
|
[247] Hadith Explanation by Imam Khamenei | The Delicate Balance of Moderation | Farsi Sub English
What is the meaning of moderation?
And to what extent must one avoid extravagance?
Can one simply throw away the few sips of water that are left at the bottom of our glass?
Does moderation...
What is the meaning of moderation?
And to what extent must one avoid extravagance?
Can one simply throw away the few sips of water that are left at the bottom of our glass?
Does moderation or being on an extreme limited to merely financial and economical issues in one\\\\\\\'s livelihood?
And finally, how can one determine whether they are on an extreme or in moderation?
Ayatollah Sayyid Ali Khamenei narrates and explains a tradition narrated from the 6th divinely appointed Imam, Imam Ja\\\\\\\'far ibn Muhammad al-Sadiq (A), where his eminence (A) speaks about \\\\\\\"The Delicate Balance of Moderation\\\\\\\".
More...
Description:
What is the meaning of moderation?
And to what extent must one avoid extravagance?
Can one simply throw away the few sips of water that are left at the bottom of our glass?
Does moderation or being on an extreme limited to merely financial and economical issues in one\\\\\\\'s livelihood?
And finally, how can one determine whether they are on an extreme or in moderation?
Ayatollah Sayyid Ali Khamenei narrates and explains a tradition narrated from the 6th divinely appointed Imam, Imam Ja\\\\\\\'far ibn Muhammad al-Sadiq (A), where his eminence (A) speaks about \\\\\\\"The Delicate Balance of Moderation\\\\\\\".
Video Tags:
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Jafar
5:41
|
[253] Hadith Explanation by Imam Khamenei | Should You Give Everything You Have For Allah? | Farsi Sub English
Should one give everything they have for the sake of Allah?
In what situation is it wrong to give everything one has for the sake of Allah?
And in what situation is it permissible for one to...
Should one give everything they have for the sake of Allah?
In what situation is it wrong to give everything one has for the sake of Allah?
And in what situation is it permissible for one to give all they have for the sake of Allah?
And finally, how can one place the manners of Imam Hasan al-Mujtaba (A) with the tradition of Imam Ja\\\'far al-Sadiq (A) which on face value seem to be contradictory?
Ayatollah Sayyid Ali Khamenei narrates and explains a tradition narrated from the 6th divinely appointed Imam, Imam Ja\\\'far ibn Muhammad al-Sadiq (A), where his eminence (A) answers: \\\"Should You Give Everything You Have For Allah?\\\".
More...
Description:
Should one give everything they have for the sake of Allah?
In what situation is it wrong to give everything one has for the sake of Allah?
And in what situation is it permissible for one to give all they have for the sake of Allah?
And finally, how can one place the manners of Imam Hasan al-Mujtaba (A) with the tradition of Imam Ja\\\'far al-Sadiq (A) which on face value seem to be contradictory?
Ayatollah Sayyid Ali Khamenei narrates and explains a tradition narrated from the 6th divinely appointed Imam, Imam Ja\\\'far ibn Muhammad al-Sadiq (A), where his eminence (A) answers: \\\"Should You Give Everything You Have For Allah?\\\".
6:12
|
Muharam Season of the Dear Ones Nasheed - Farsi sub English
Moharram - Season of the Dear Ones
Quick, get dressed in black
Days of mourning have approached
It ’s the season of dear ones
Once again Moharram’s turn
Let your heart - let weep...
Moharram - Season of the Dear Ones
Quick, get dressed in black
Days of mourning have approached
It ’s the season of dear ones
Once again Moharram’s turn
Let your heart - let weep blood
Let your hands beat your chest
Head towards the ocean
By your presence prepare the shore
Quick, get dressed in black
Days of mourning have approached
It ’s the season of dear ones
Once again Moharram’s turn
Sprinkle tears like rose water
The flower’s falling to ground
Fragrance of dear ones is smelt
Ali is hunched - sure
The pulse of the path is beating
Fragrance of the sun’s blood is felt
Muslim’s setting off to Koofa - seems to be certain
The month of blood and dust has come
Gushing of tears and water has come
The black banners have come
Karbala’s repeated once more
Sprinkle tears like rose water
The flower’s falling to ground
Fragrance of dear ones is smelt
Ali is hunched - sure
Whoever sought the ocean
Gained fame and became the shore
Forgets his laughter
To weeping becomes familiar
Quick, get dressed in black
Days of mourning have approached
It ’s the season of dear ones
Once again Moharram’s turn
Sprinkle tears like rose water
The flower’s falling to ground
Fragrance of dear ones is smelt
Ali is hunched - sure
Thirst and dehydration
Abbas is shaken
Though Euphrates is now Khaibar
Murtaza is determined
Then it was Hussein’s turn
Faces the battle front
The nine planets were in rage
The two worlds then shook
The sand in flares
The creation in rage
The sky roared
Isme Azam perishes
For the agony of Zahra
Maryam throws dust - look
With the agony of Khatam
Refreshes the grief of Adam
Quick, get dressed in black
Days of mourning have approached
It ’s the season of dear ones
Once again Moharram’s turn
Sprinkle tears like rose water
The flower’s falling to ground
Fragrance of dear ones is smelt
Ali is hunched - sure
Sprinkle tears like rose water
The flower’s falling to ground
Fragrance of dear ones is smelt
Ali is hunched - sure
For the agony of Zahra
Maryam throws dust - look
With the agony of Khatam
Refreshes the grief of Adam
Quick, get dressed in black
Days of mourning have approached
It ’s the season of dear ones
Once again Moharram’s turn
Sprinkle tears like rose water
The flower’s falling to ground
Fragrance of dear ones is smelt
Ali is hunched - sure
Iltemase Dua – Hayder Shirazi
More...
Description:
Moharram - Season of the Dear Ones
Quick, get dressed in black
Days of mourning have approached
It ’s the season of dear ones
Once again Moharram’s turn
Let your heart - let weep blood
Let your hands beat your chest
Head towards the ocean
By your presence prepare the shore
Quick, get dressed in black
Days of mourning have approached
It ’s the season of dear ones
Once again Moharram’s turn
Sprinkle tears like rose water
The flower’s falling to ground
Fragrance of dear ones is smelt
Ali is hunched - sure
The pulse of the path is beating
Fragrance of the sun’s blood is felt
Muslim’s setting off to Koofa - seems to be certain
The month of blood and dust has come
Gushing of tears and water has come
The black banners have come
Karbala’s repeated once more
Sprinkle tears like rose water
The flower’s falling to ground
Fragrance of dear ones is smelt
Ali is hunched - sure
Whoever sought the ocean
Gained fame and became the shore
Forgets his laughter
To weeping becomes familiar
Quick, get dressed in black
Days of mourning have approached
It ’s the season of dear ones
Once again Moharram’s turn
Sprinkle tears like rose water
The flower’s falling to ground
Fragrance of dear ones is smelt
Ali is hunched - sure
Thirst and dehydration
Abbas is shaken
Though Euphrates is now Khaibar
Murtaza is determined
Then it was Hussein’s turn
Faces the battle front
The nine planets were in rage
The two worlds then shook
The sand in flares
The creation in rage
The sky roared
Isme Azam perishes
For the agony of Zahra
Maryam throws dust - look
With the agony of Khatam
Refreshes the grief of Adam
Quick, get dressed in black
Days of mourning have approached
It ’s the season of dear ones
Once again Moharram’s turn
Sprinkle tears like rose water
The flower’s falling to ground
Fragrance of dear ones is smelt
Ali is hunched - sure
Sprinkle tears like rose water
The flower’s falling to ground
Fragrance of dear ones is smelt
Ali is hunched - sure
For the agony of Zahra
Maryam throws dust - look
With the agony of Khatam
Refreshes the grief of Adam
Quick, get dressed in black
Days of mourning have approached
It ’s the season of dear ones
Once again Moharram’s turn
Sprinkle tears like rose water
The flower’s falling to ground
Fragrance of dear ones is smelt
Ali is hunched - sure
Iltemase Dua – Hayder Shirazi
23:01
|
Rahber on Labour Week - 29 April 2012 - Farsi sub English
Vali Amr Muslimeen Ayatullah Sayyed Ali Khamenei delivered this speech in front of thousands of labourers working in Islamic Republic of Iran on 29 April 2012.
Supreme Leader Meets with Laborers...
Vali Amr Muslimeen Ayatullah Sayyed Ali Khamenei delivered this speech in front of thousands of labourers working in Islamic Republic of Iran on 29 April 2012.
Supreme Leader Meets with Laborers
29/04/2012
On the eve of International Labor Day, Ayatollah Khamenei the Supreme Leader of the Islamic Revolution met today with a group of exemplary laborers from across the country. Speaking at the meeting, His Eminence described labor as the driving force behind the progress of all societies.
Ayatollah Khamenei said that socialist and capitalist governments take advantage of laborers and added that in contrast to socialism and capitalism, Islam is honest with laborers and considers labor as valuable.
The Supreme Leader of the Islamic Revolution said that it is necessary to apply Islamic principles to labor and laborers. He added that investment and labor are two essential requirements for national production and progress. \\\\\\\"It is necessary to value Iranian labor and investment so that national production becomes viable in the real sense of the word.\\\\\\\"
His Eminence stressed that the enemies have focused their plots on economic issues and added: \\\\\\\"The signs of this great plot are becoming more visible on a daily basis in current conditions. But by Allah\\\\\\\'s favor, the Iranian nation will remove this obstacle from its path by relying on the same willpower that helped them remove the previous obstacles.\\\\\\\"
The Supreme Leader of the Islamic Revolution stated that the efforts of Iranian laborers, investors and managers are the requirement for overcoming the economic plots of the enemy. He reiterated: \\\\\\\"The people should also reveal their determination to oppose the enemy by consuming our domestic products.\\\\\\\"
Ayatollah Khamenei stressed that the government should pay attention to the issue of domestic production and stated: \\\\\\\"There is a need for fundamental work in this area. The strength our economy depends on constant efforts by the executive, legislative and judiciary branches of government.\\\\\\\"
His Eminence said that supporting healthy economic activities, labor, production and investment is among the responsibilities of the three branches of government. He referred to the measures that should be adopted in this regard and added: \\\\\\\"Improving skills, training the workforce, adopting the correct managerial perspective and creating a sense of security both for laborers and for investors are among the things that should be done.\\\\\\\"
The Supreme Leader of the Islamic Revolution said that confronting and combating economic disruption in an appropriate way is a necessity for strengthening domestic production. He added that smuggling and misusing the money that the people have invested in the banks are among the manifestations of economic disruption.
He explained: \\\\\\\"Receiving large amounts of money from our banks to spend on a particular project and then diverting the money to other things is an example of treachery and stealing from the people, and it is necessary to confront such people.\\\\\\\"
Ayatollah Khamenei said that creating competition, improving the quality of domestic products and minimizing the cost of production are other requirements for national production. He added: \\\\\\\"The government should help our production units in this regard.\\\\\\\"
The Supreme Leader of the Islamic Revolution stressed: \\\\\\\"The three branches of government, different governmental organizations, the private sector, those who are in charge of improving the culture of our society, the IRIB and everybody else should be at the service of national production so that by Allah\\\\\\\'s favor, we can strike a serious blow to the blood-thirsty enemies of the Iranian nation.\\\\\\\"
More...
Description:
Vali Amr Muslimeen Ayatullah Sayyed Ali Khamenei delivered this speech in front of thousands of labourers working in Islamic Republic of Iran on 29 April 2012.
Supreme Leader Meets with Laborers
29/04/2012
On the eve of International Labor Day, Ayatollah Khamenei the Supreme Leader of the Islamic Revolution met today with a group of exemplary laborers from across the country. Speaking at the meeting, His Eminence described labor as the driving force behind the progress of all societies.
Ayatollah Khamenei said that socialist and capitalist governments take advantage of laborers and added that in contrast to socialism and capitalism, Islam is honest with laborers and considers labor as valuable.
The Supreme Leader of the Islamic Revolution said that it is necessary to apply Islamic principles to labor and laborers. He added that investment and labor are two essential requirements for national production and progress. \\\\\\\"It is necessary to value Iranian labor and investment so that national production becomes viable in the real sense of the word.\\\\\\\"
His Eminence stressed that the enemies have focused their plots on economic issues and added: \\\\\\\"The signs of this great plot are becoming more visible on a daily basis in current conditions. But by Allah\\\\\\\'s favor, the Iranian nation will remove this obstacle from its path by relying on the same willpower that helped them remove the previous obstacles.\\\\\\\"
The Supreme Leader of the Islamic Revolution stated that the efforts of Iranian laborers, investors and managers are the requirement for overcoming the economic plots of the enemy. He reiterated: \\\\\\\"The people should also reveal their determination to oppose the enemy by consuming our domestic products.\\\\\\\"
Ayatollah Khamenei stressed that the government should pay attention to the issue of domestic production and stated: \\\\\\\"There is a need for fundamental work in this area. The strength our economy depends on constant efforts by the executive, legislative and judiciary branches of government.\\\\\\\"
His Eminence said that supporting healthy economic activities, labor, production and investment is among the responsibilities of the three branches of government. He referred to the measures that should be adopted in this regard and added: \\\\\\\"Improving skills, training the workforce, adopting the correct managerial perspective and creating a sense of security both for laborers and for investors are among the things that should be done.\\\\\\\"
The Supreme Leader of the Islamic Revolution said that confronting and combating economic disruption in an appropriate way is a necessity for strengthening domestic production. He added that smuggling and misusing the money that the people have invested in the banks are among the manifestations of economic disruption.
He explained: \\\\\\\"Receiving large amounts of money from our banks to spend on a particular project and then diverting the money to other things is an example of treachery and stealing from the people, and it is necessary to confront such people.\\\\\\\"
Ayatollah Khamenei said that creating competition, improving the quality of domestic products and minimizing the cost of production are other requirements for national production. He added: \\\\\\\"The government should help our production units in this regard.\\\\\\\"
The Supreme Leader of the Islamic Revolution stressed: \\\\\\\"The three branches of government, different governmental organizations, the private sector, those who are in charge of improving the culture of our society, the IRIB and everybody else should be at the service of national production so that by Allah\\\\\\\'s favor, we can strike a serious blow to the blood-thirsty enemies of the Iranian nation.\\\\\\\"
19:32
|
Ramooz-e-Bekhudi - Arz-e-haal-e-musanaf Bahazoor Rehmatal lilaalemeen - Farsi Urdu
رموزِ بیخودی
(اقبال)
عرض حال مصنف بحضور رحمة للعالمین
The authors memorial to Him who is a mercy to all living beings
O THOU, whose...
رموزِ بیخودی
(اقبال)
عرض حال مصنف بحضور رحمة للعالمین
The authors memorial to Him who is a mercy to all living beings
O THOU, whose manifesting was the youth
Of strenuous life, whose bright epiphany
Told the interpretation of liefs dreams,
Earth attained honour, having held thy court,
And heaven glory, having kissed thy roof.
Thy face illumes the six-directioned world;
Turk, Tajik, Arab all thy servants are.
Whatever things have being, find in thee
True exaltation, and thy poverty
Is their abundant riches. In this world
Thou litst the lamp of life, as thou didst teach
Gods servitors a godly mastery.
Without thee, whatsoever form indwelt
This habitat of water and of clay
Was put to shame in utter bankruptcy;
Till, when thy breath drew fire from the cold dust
And Adam made of earths dead particles,
Each atom caught the skirts of sun and moon,
Suddenly conscious of its inward strength.
Since first my gaze alighted on thy face
Dearer than father and dear mother thou
Art grown to me. Thy love hath lit a flame
Within my heart; ah, let it work at ease.
For all my spirit is consumed in me,
And my sole chattel is a reed like sigh,
The lantern flickering in my ruined house.
It is not possible not to declare
This hidden grief; it is not possible
To veil the wine in the translucent cup.
But now the Muslim is estranged a new
Unto the Prophets secret; now once more
Gods sanctuary is an idols shrine;
Manat and Lat, Hubal and Uzzae/ach118
Carries an idol to his bosom clasped;
Our sheikh no Brahman is so infidel,
Seeking his somnath stands within his head.119
Arabia deserted, he is gone
With all his beings baggage, slumberous
To drowse in Persia wine- vault. Persias sleet
Has set his limbs a-shiver; his thin wine
Rune colder than his tears. As timorous
Of death as any infidel, his breast
Is hollow, empty of a living heart.
I bore him lifeless from the doctors hands
And brought him to the Prophets presence; dead
He was; I told him of the Fount of Life;
I spoke with him upon a mystery
O the Koran, a tale of the Beloved120
Of Nejd; I brought to him a perfume sweet
Pressed from the roses of Arabia.
The Candle of my music lit the throng;
I taught the people lifes enigma; still
He cried against me, These are Europes spells:
He weaves to bind us with, the psaltery
Of Europe that he strikes into our ears.
O thou, that to Busiri gavest a Cloak121
And to my fingers yielded Salmas lute,122
Grant now to him, whose thoughts are so astray
That he can no more recognize his own,
Perception of the truth, and joy therin.
Be lusterless the mirror of my heart,
Or be my words by aught but the Koran
Informed, O thou whose splendour is the dawn
Of every age and time, whose vision sees
All that is in mens breasts, rend now the veil
Of my thoughts shame; sweep clean the avenue
Of my offending thorns; choke in my breast
The narrow breath of life; thy people guard
Against the mischief of my wickedness;
Nurse not to verdure my untimely seed,
Grant me no portion of springs fecund showers,
Wither the vintage in my swelling grapes
And scatter poison in my sparkling wine;
Disgrace me on the Day of Reckoning,
Too abject to embrace thy holy feet.
But if I ever threaded on my chain
The pearl of the Korans sweet mysteries,
I to the Muslims I have spoken true,
O thou whose bounty raises the obscure
Unto significance, one prayer from thee
Is ample guerdon for my words, desert;
Plead thou to God my cause, and let my love
Be locked in the embrace of godly deeds.
Thou hast accorded me a contrite soul,
A part of holy learning; stablish me
More...
Description:
رموزِ بیخودی
(اقبال)
عرض حال مصنف بحضور رحمة للعالمین
The authors memorial to Him who is a mercy to all living beings
O THOU, whose manifesting was the youth
Of strenuous life, whose bright epiphany
Told the interpretation of liefs dreams,
Earth attained honour, having held thy court,
And heaven glory, having kissed thy roof.
Thy face illumes the six-directioned world;
Turk, Tajik, Arab all thy servants are.
Whatever things have being, find in thee
True exaltation, and thy poverty
Is their abundant riches. In this world
Thou litst the lamp of life, as thou didst teach
Gods servitors a godly mastery.
Without thee, whatsoever form indwelt
This habitat of water and of clay
Was put to shame in utter bankruptcy;
Till, when thy breath drew fire from the cold dust
And Adam made of earths dead particles,
Each atom caught the skirts of sun and moon,
Suddenly conscious of its inward strength.
Since first my gaze alighted on thy face
Dearer than father and dear mother thou
Art grown to me. Thy love hath lit a flame
Within my heart; ah, let it work at ease.
For all my spirit is consumed in me,
And my sole chattel is a reed like sigh,
The lantern flickering in my ruined house.
It is not possible not to declare
This hidden grief; it is not possible
To veil the wine in the translucent cup.
But now the Muslim is estranged a new
Unto the Prophets secret; now once more
Gods sanctuary is an idols shrine;
Manat and Lat, Hubal and Uzzae/ach118
Carries an idol to his bosom clasped;
Our sheikh no Brahman is so infidel,
Seeking his somnath stands within his head.119
Arabia deserted, he is gone
With all his beings baggage, slumberous
To drowse in Persia wine- vault. Persias sleet
Has set his limbs a-shiver; his thin wine
Rune colder than his tears. As timorous
Of death as any infidel, his breast
Is hollow, empty of a living heart.
I bore him lifeless from the doctors hands
And brought him to the Prophets presence; dead
He was; I told him of the Fount of Life;
I spoke with him upon a mystery
O the Koran, a tale of the Beloved120
Of Nejd; I brought to him a perfume sweet
Pressed from the roses of Arabia.
The Candle of my music lit the throng;
I taught the people lifes enigma; still
He cried against me, These are Europes spells:
He weaves to bind us with, the psaltery
Of Europe that he strikes into our ears.
O thou, that to Busiri gavest a Cloak121
And to my fingers yielded Salmas lute,122
Grant now to him, whose thoughts are so astray
That he can no more recognize his own,
Perception of the truth, and joy therin.
Be lusterless the mirror of my heart,
Or be my words by aught but the Koran
Informed, O thou whose splendour is the dawn
Of every age and time, whose vision sees
All that is in mens breasts, rend now the veil
Of my thoughts shame; sweep clean the avenue
Of my offending thorns; choke in my breast
The narrow breath of life; thy people guard
Against the mischief of my wickedness;
Nurse not to verdure my untimely seed,
Grant me no portion of springs fecund showers,
Wither the vintage in my swelling grapes
And scatter poison in my sparkling wine;
Disgrace me on the Day of Reckoning,
Too abject to embrace thy holy feet.
But if I ever threaded on my chain
The pearl of the Korans sweet mysteries,
I to the Muslims I have spoken true,
O thou whose bounty raises the obscure
Unto significance, one prayer from thee
Is ample guerdon for my words, desert;
Plead thou to God my cause, and let my love
Be locked in the embrace of godly deeds.
Thou hast accorded me a contrite soul,
A part of holy learning; stablish me
1:23
|
6:05
|
Video Tags:
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news,
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daughter
,
Lady
Fatima
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incident,
Siddiqa,
Tahera,
Khatmi
Martabat,
Last
1:06
|
Moving Towards Palestine | Shaheed Dr. Mustafa Chamran | Farsi Sub English
This is a beautiful and inspiring clip of Shaheed Dr. Chamran talking about the liberation of Palestine.
Shaheed Chamran was publicly proclaimed by Ayatollah Khomenei as a \\\"proud...
This is a beautiful and inspiring clip of Shaheed Dr. Chamran talking about the liberation of Palestine.
Shaheed Chamran was publicly proclaimed by Ayatollah Khomenei as a \\\"proud commander of Islam\\\".
He is known as a symbol of an ideological and revolutionary Muslim who left his academic career and prestigious positions as a scientist and professor in the United States of America, University of California, Berkeley and migrated in order to help the Islamic resistance movements in Palestine, Lebanon, and Egypt as a chief revolutionary guerilla commander, as well as being active in the Islamic Revolution of Iran\\\'s defense against the foreigner imposed 8-year Sacred Defense against Saddam Hussein.
Regarding his prestigious positions, Shaheed Chamran writes in his book \\\"Self-Construction and Development\\\" that he had been hired as a research staff scientist at Bell Laboratories and NASA\\\'s Jet Propulsion Laboratory in the 1960s.
He left this materialistic world, despite its superficial glamour and comforts, in order to attain the spiritual hereafter; the eternal abode.
If you only open the eyes of your heart and soul, will you see the realities of this world.
Shaheed Dr. Mustafa Chamran was blessed with and attained martyrdom on the 21st of June 1981.
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Description:
This is a beautiful and inspiring clip of Shaheed Dr. Chamran talking about the liberation of Palestine.
Shaheed Chamran was publicly proclaimed by Ayatollah Khomenei as a \\\"proud commander of Islam\\\".
He is known as a symbol of an ideological and revolutionary Muslim who left his academic career and prestigious positions as a scientist and professor in the United States of America, University of California, Berkeley and migrated in order to help the Islamic resistance movements in Palestine, Lebanon, and Egypt as a chief revolutionary guerilla commander, as well as being active in the Islamic Revolution of Iran\\\'s defense against the foreigner imposed 8-year Sacred Defense against Saddam Hussein.
Regarding his prestigious positions, Shaheed Chamran writes in his book \\\"Self-Construction and Development\\\" that he had been hired as a research staff scientist at Bell Laboratories and NASA\\\'s Jet Propulsion Laboratory in the 1960s.
He left this materialistic world, despite its superficial glamour and comforts, in order to attain the spiritual hereafter; the eternal abode.
If you only open the eyes of your heart and soul, will you see the realities of this world.
Shaheed Dr. Mustafa Chamran was blessed with and attained martyrdom on the 21st of June 1981.
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4:41
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Neglect And Looting, Two Tools Of Colonialists - Farsi sub English
Excerpts from the speech of the Leader of the Islamic Revolution, Ayatollah Sayyed Ali Khamenei, in a meeting with a number of the academic elite and top scientific talents of Iran. | November 2021
Excerpts from the speech of the Leader of the Islamic Revolution, Ayatollah Sayyed Ali Khamenei, in a meeting with a number of the academic elite and top scientific talents of Iran. | November 2021
Video Tags:
Allah,Islam,Muslim,Islamic,Iran,Iranian,Persia,Persian,Farsi,Islamic
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1979,Imam,Ayatollah,Rahbar,Rehbar,Iran
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leader,Ali
Khamenei,Khamenei,Ayatollah
Khamenei,Ayatollah
Ali
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6:14
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[170] Hadith Explanation by Imam Khamenei | The 4 Rights Upon the Ummah | Farsi Sub English
Ayatollah Sayyid Ali Khamenei narrates and explains a tradition narrated from the Messenger of Allah, the holy Prophet Muhammad (S), where his eminence speaks about the 4 rights which are...
Ayatollah Sayyid Ali Khamenei narrates and explains a tradition narrated from the Messenger of Allah, the holy Prophet Muhammad (S), where his eminence speaks about the 4 rights which are upon the Ummah.
What are those 4 rights that are upon the Ummah of the holy Prophet Muhammad (S)?
How do you treat the one who repents?
What does it mean to be merciful towards the weak?
And what should one do when they see someone doing good?
Finally, how should we treat the sinner, as compared to how we actually treat a sinner?
Ayatollah Sayyid Ali Khamenei expounds upon the wise words of the Messenger of Allah, the holy Prophet Muhammad (S).
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Description:
Ayatollah Sayyid Ali Khamenei narrates and explains a tradition narrated from the Messenger of Allah, the holy Prophet Muhammad (S), where his eminence speaks about the 4 rights which are upon the Ummah.
What are those 4 rights that are upon the Ummah of the holy Prophet Muhammad (S)?
How do you treat the one who repents?
What does it mean to be merciful towards the weak?
And what should one do when they see someone doing good?
Finally, how should we treat the sinner, as compared to how we actually treat a sinner?
Ayatollah Sayyid Ali Khamenei expounds upon the wise words of the Messenger of Allah, the holy Prophet Muhammad (S).
2:54
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[187] Hadith Explanation by Imam Khamenei | Four Things That Bring About Quick Punishment | Farsi Sub English
Ayatollah Sayyid Ali Khamenei narrates and explains a tradition from Tuhaf al-Uqool where the Messenger of Allah, the holy Prophet Muhammad (S) gives some advice to the 1st divinely...
Ayatollah Sayyid Ali Khamenei narrates and explains a tradition from Tuhaf al-Uqool where the Messenger of Allah, the holy Prophet Muhammad (S) gives some advice to the 1st divinely appointed Imam, Imam Ali ibne Abi Talib (A).
What are some pieces of advice that the holy Prophet Muhammad (S) has given to the Commander of the Faithful, Imam Ali (A)?
And what are the four things that bring about divine punishment the quickest?
How does Allah treat a person who treats others badly, while they are treated nicely by them?
And how does Allah deal with a person who harbors animosity towards one who doesn\\\'t harbor animosity towards them?
And how important is to keep relations of kinship intact?
Finally, what happens to one who constantly breaks agreements, while the other party constantly keeps their agreements?
Ayatollah Sayyid Ali Khamenei expounds upon the wise words of the Messenger of Allah, the holy Prophet Muhammad (S).
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Description:
Ayatollah Sayyid Ali Khamenei narrates and explains a tradition from Tuhaf al-Uqool where the Messenger of Allah, the holy Prophet Muhammad (S) gives some advice to the 1st divinely appointed Imam, Imam Ali ibne Abi Talib (A).
What are some pieces of advice that the holy Prophet Muhammad (S) has given to the Commander of the Faithful, Imam Ali (A)?
And what are the four things that bring about divine punishment the quickest?
How does Allah treat a person who treats others badly, while they are treated nicely by them?
And how does Allah deal with a person who harbors animosity towards one who doesn\\\'t harbor animosity towards them?
And how important is to keep relations of kinship intact?
Finally, what happens to one who constantly breaks agreements, while the other party constantly keeps their agreements?
Ayatollah Sayyid Ali Khamenei expounds upon the wise words of the Messenger of Allah, the holy Prophet Muhammad (S).
3:07
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Spiritual Reminder | Ayatollah Jawadi Amoli | Farsi Sub English
Transcript:
The luminous statement of Imam Sajjad (a) in the Sahifa Sajjadiya is this: \"[I saw that] the needy who seeks from the needy is foolish and misguided.\" How sweet is...
Transcript:
The luminous statement of Imam Sajjad (a) in the Sahifa Sajjadiya is this: \"[I saw that] the needy who seeks from the needy is foolish and misguided.\" How sweet is this statement!
He (a) said that it is foolishness for a person to want something from another person; for \'other than God\' to want something from \'other than God.\' \"[I saw that] the needy who seeks from the needy is foolish and misguided.\" Isn\'t this statement worthy of being kissed?
He (a) said that the One who gave everything, the One who gives everything, Who is closer to you than anyone else, and Who hears your words better than anyone else- why don\'t you talk with Him?
\"[I saw that] the needy who seeks from the needy is foolish and misguided\"- This is in the Sahifa Sajjadiya. He (a) has defined foolishness, he has defined wisdom, he has defined knowledge, he has defined ignorance. \"The needy who seeks from the needy is foolish and misguided.\"
Another part of the luminous sayings of Imam Sajjad (a) is that what happens if a person swims in the opposite direction of this general path and direction that everything is going towards?
The first supplication of these luminous supplications of the Sahifa Sajjadiya is the introduction of the human being in that, \"What is the human being?\" If you ask for the introduction of the human being from others, they will say, \"The human being is a talking animal.\" But when you ask Imam Sajjad (a), \"What is the human being?\" he (a) says that the human being is a living, divine being who praises God.
The final distinguishing characteristic of the \'human being\' is praising and worshipping Truth. This is in the first supplication of the Sahifa Sajjadiya. The final distinguishing characteristic [to be human] is recognizing Truth, so that they know these are blessings. And that they know that the Giver is God and to be grateful to Him. \"And be grateful to Me and do not be ungrateful to Me\" [Qur\'an 2:152].
Then this luminous saying is in the very first supplication [of the Sahifa Sajjadiya]...He (a) said that if God did not give us the order to be grateful to Him and to praise Him, and if humanity enjoyed divine blessings and success and was not grateful, this leads to this matter: \"[Had such been the case], they would have left the bounds of humanity for that of beastliness, and became as He has described, \'They are only like cattle- no, but they are even further astray\' [25:44].\"
This is not demeaning, this is not insulting or damnation- this is research. It said that if someone is not one who praises God, if they do not know God, if they do not know the blessings from God, if they are not grateful for His blessings, they are not a \'human being.\'
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Description:
Transcript:
The luminous statement of Imam Sajjad (a) in the Sahifa Sajjadiya is this: \"[I saw that] the needy who seeks from the needy is foolish and misguided.\" How sweet is this statement!
He (a) said that it is foolishness for a person to want something from another person; for \'other than God\' to want something from \'other than God.\' \"[I saw that] the needy who seeks from the needy is foolish and misguided.\" Isn\'t this statement worthy of being kissed?
He (a) said that the One who gave everything, the One who gives everything, Who is closer to you than anyone else, and Who hears your words better than anyone else- why don\'t you talk with Him?
\"[I saw that] the needy who seeks from the needy is foolish and misguided\"- This is in the Sahifa Sajjadiya. He (a) has defined foolishness, he has defined wisdom, he has defined knowledge, he has defined ignorance. \"The needy who seeks from the needy is foolish and misguided.\"
Another part of the luminous sayings of Imam Sajjad (a) is that what happens if a person swims in the opposite direction of this general path and direction that everything is going towards?
The first supplication of these luminous supplications of the Sahifa Sajjadiya is the introduction of the human being in that, \"What is the human being?\" If you ask for the introduction of the human being from others, they will say, \"The human being is a talking animal.\" But when you ask Imam Sajjad (a), \"What is the human being?\" he (a) says that the human being is a living, divine being who praises God.
The final distinguishing characteristic of the \'human being\' is praising and worshipping Truth. This is in the first supplication of the Sahifa Sajjadiya. The final distinguishing characteristic [to be human] is recognizing Truth, so that they know these are blessings. And that they know that the Giver is God and to be grateful to Him. \"And be grateful to Me and do not be ungrateful to Me\" [Qur\'an 2:152].
Then this luminous saying is in the very first supplication [of the Sahifa Sajjadiya]...He (a) said that if God did not give us the order to be grateful to Him and to praise Him, and if humanity enjoyed divine blessings and success and was not grateful, this leads to this matter: \"[Had such been the case], they would have left the bounds of humanity for that of beastliness, and became as He has described, \'They are only like cattle- no, but they are even further astray\' [25:44].\"
This is not demeaning, this is not insulting or damnation- this is research. It said that if someone is not one who praises God, if they do not know God, if they do not know the blessings from God, if they are not grateful for His blessings, they are not a \'human being.\'
Support Elhaam Magazine: https://yaseened.givingfuel.com/elhaam-magazine
Find us in other places:
Facebook: https://www.facebook.com/ElhaamMagazine
Instagram: https://www.instagram.com/elhaammagazine/
Tumblr: https://elhaammagazine.tumblr.com/
Website: http://elhaam.org/
4:14
|
[223] Hadith Explanation by Imam Khamenei | Never Deviate From the Messenger's (S) Seerah | Farsi Sub English
Ayatollah Sayyid Ali Khamenei narrates and explains a tradition narrated from Imam Muhammad ibn Ali al-Baqir (A) who quotes Jabir ibn Abdullah al-Ansari, the esteemed companion of the...
Ayatollah Sayyid Ali Khamenei narrates and explains a tradition narrated from Imam Muhammad ibn Ali al-Baqir (A) who quotes Jabir ibn Abdullah al-Ansari, the esteemed companion of the Messenger of Allah (S), who in turn quotes the holy Prophet Muhammad (S), where his eminence (S) speaks about the people that are fortunate.
Is it possible for one to refrain from things that are Halal and permissible?
And if one were to do Zuhd when it comes to things that are Halal, what is a necessary condition for doing so?
Why is it said that the Messenger of Allah (S) is a perfect example to emulate and how is this related to our discussion?
What is the importance and value of the Seerah and the Sunnah of the Messenger of Allah (S)?
And what does the Seerah of the Messenger of Allah (S) mean?
When all is taken into consideration, what is the true and pure meaning of \'Zuhd\'?
Finally, why should we \"Never Deviate From the Messenger\'s (S) Seerah?
Ayatollah Sayyid Ali Khamenei expounds upon the wise words of the Messenger of Allah (S), the holy Prophet Muhammad (S), where his eminence (S) speaks about the reality of Zuhd and his (S) divine Sunnah.
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Description:
Ayatollah Sayyid Ali Khamenei narrates and explains a tradition narrated from Imam Muhammad ibn Ali al-Baqir (A) who quotes Jabir ibn Abdullah al-Ansari, the esteemed companion of the Messenger of Allah (S), who in turn quotes the holy Prophet Muhammad (S), where his eminence (S) speaks about the people that are fortunate.
Is it possible for one to refrain from things that are Halal and permissible?
And if one were to do Zuhd when it comes to things that are Halal, what is a necessary condition for doing so?
Why is it said that the Messenger of Allah (S) is a perfect example to emulate and how is this related to our discussion?
What is the importance and value of the Seerah and the Sunnah of the Messenger of Allah (S)?
And what does the Seerah of the Messenger of Allah (S) mean?
When all is taken into consideration, what is the true and pure meaning of \'Zuhd\'?
Finally, why should we \"Never Deviate From the Messenger\'s (S) Seerah?
Ayatollah Sayyid Ali Khamenei expounds upon the wise words of the Messenger of Allah (S), the holy Prophet Muhammad (S), where his eminence (S) speaks about the reality of Zuhd and his (S) divine Sunnah.
4:59
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[226] Hadith Explanation by Imam Khamenei | Spending Ones' Wealth In A Balanced Way | Farsi Sub English
Ayatollah Sayyid Ali Khamenei narrates and explains a tradition narrated from Imam Muhammad ibn Ali al-Baqir (A) who quotes Jabir ibn Abdullah al-Ansari, the esteemed companion of the...
Ayatollah Sayyid Ali Khamenei narrates and explains a tradition narrated from Imam Muhammad ibn Ali al-Baqir (A) who quotes Jabir ibn Abdullah al-Ansari, the esteemed companion of the Messenger of Allah (S), who in turn quotes the holy Prophet Muhammad (S), where his eminence (S) speaks about the people that are fortunate.
What is the meaning of the Arabic word \\\'Infaq\\\'?
Who are the fortunate ones when it comes to spending their wealth?
What is the importance of spending ones\\\' wealth in balanced way?
What is the proper understanding of the term \\\'balance\\\'?
When one spends their wealth in a balanced way, and then there is some that is left over, what should one do with that wealth?
And what does the holy Prophet (S) say about speaking too much, which in this context means to speak out of place?
What is the correct understanding of speaking out of place?
What are some other instances of people that are considered to be fortunate?
And finally, what does it mean when it is said that \\\"Spending Ones\\\' Wealth In A Balanced Way\\\" is highly recommended, and that the people who do are considered to be fortunate?
Ayatollah Sayyid Ali Khamenei expounds upon the wise words of the Messenger of Allah (S), the holy Prophet Muhammad (S), where his eminence (S) speaks about the people that are fortunate and \\\"Spending Ones\\\' Wealth In A Balanced Way\\\".
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Description:
Ayatollah Sayyid Ali Khamenei narrates and explains a tradition narrated from Imam Muhammad ibn Ali al-Baqir (A) who quotes Jabir ibn Abdullah al-Ansari, the esteemed companion of the Messenger of Allah (S), who in turn quotes the holy Prophet Muhammad (S), where his eminence (S) speaks about the people that are fortunate.
What is the meaning of the Arabic word \\\'Infaq\\\'?
Who are the fortunate ones when it comes to spending their wealth?
What is the importance of spending ones\\\' wealth in balanced way?
What is the proper understanding of the term \\\'balance\\\'?
When one spends their wealth in a balanced way, and then there is some that is left over, what should one do with that wealth?
And what does the holy Prophet (S) say about speaking too much, which in this context means to speak out of place?
What is the correct understanding of speaking out of place?
What are some other instances of people that are considered to be fortunate?
And finally, what does it mean when it is said that \\\"Spending Ones\\\' Wealth In A Balanced Way\\\" is highly recommended, and that the people who do are considered to be fortunate?
Ayatollah Sayyid Ali Khamenei expounds upon the wise words of the Messenger of Allah (S), the holy Prophet Muhammad (S), where his eminence (S) speaks about the people that are fortunate and \\\"Spending Ones\\\' Wealth In A Balanced Way\\\".
2:30
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Al-Aqsa Storm & Ultimate Victory | Ayatollah Mahmoud Rajabi | Farsi Sub English
What is the role of belief when it comes to attaining divine victory?
And if one fulfills their divine duty, does it matter if they are victorious in worldly terms?
Finally, what role does...
What is the role of belief when it comes to attaining divine victory?
And if one fulfills their divine duty, does it matter if they are victorious in worldly terms?
Finally, what role does planning play in fulfilling one\\\'s duty and attaining ultimate victory?
Ayatollah Mahmood Rajabi speaks about \\\"Al-Aqsa Storm & Ultimate Victory\\\".
And most surely, Palestine is victorious.
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Description:
What is the role of belief when it comes to attaining divine victory?
And if one fulfills their divine duty, does it matter if they are victorious in worldly terms?
Finally, what role does planning play in fulfilling one\\\'s duty and attaining ultimate victory?
Ayatollah Mahmood Rajabi speaks about \\\"Al-Aqsa Storm & Ultimate Victory\\\".
And most surely, Palestine is victorious.
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belief,
6:26
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[Speech] "Palestinian Heroes, Oppressed But Powerful" | Ayatollah Khamenei | January 2024 | Farsi Sub English
Parts of the words of the Leader of the Islamic Revolution, Ayatollah Sayyid Ali Khamenei, on the issue of Palestine and the people of Gaza, given in two separate speeches on January 9 and January...
Parts of the words of the Leader of the Islamic Revolution, Ayatollah Sayyid Ali Khamenei, on the issue of Palestine and the people of Gaza, given in two separate speeches on January 9 and January 16 , 2024.
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Description:
Parts of the words of the Leader of the Islamic Revolution, Ayatollah Sayyid Ali Khamenei, on the issue of Palestine and the people of Gaza, given in two separate speeches on January 9 and January 16 , 2024.