0:46
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DON\'T DO TAQIYYAH WHEN DEFENDING THE ISLAMIC SYSTEM | Farsi Sub English
Some propose that if they defend the Islamic System, they will be targeted by the enemies of Islam. Hence, they do Taqiyyah and do not defend the Islamic System.
They either stay indifferent or...
Some propose that if they defend the Islamic System, they will be targeted by the enemies of Islam. Hence, they do Taqiyyah and do not defend the Islamic System.
They either stay indifferent or silent on the topic. At times they defend it secretly in their hearts, but stay silent in public - all under the pretext of Taqiyyah.
Despite the fact that they realize and acknowledge that the System of Wilayatul Faqih is a divine Islamic System in our times. And today, the Islamic Republic of Iran is the manifestation of the Islamic System.
What does the Leader of the Muslim Ummah, Imam Sayyid Ali Khamenei say on the topic of doing Taqiyyah when defending the Islamic System?
By the way, he talks about those who live in Iran and those who live outside of Iran.
The most rational, logical, intellectual, ethical, and faithful thing to do in today\'s age is, for all Muslims, to defend the Islamic System of Wilayatul Faqih manifested in the Islamic Republic of Iran.
#Taqiyyah #Taqaiyyah #Silence #Indifference #Concealing
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Description:
Some propose that if they defend the Islamic System, they will be targeted by the enemies of Islam. Hence, they do Taqiyyah and do not defend the Islamic System.
They either stay indifferent or silent on the topic. At times they defend it secretly in their hearts, but stay silent in public - all under the pretext of Taqiyyah.
Despite the fact that they realize and acknowledge that the System of Wilayatul Faqih is a divine Islamic System in our times. And today, the Islamic Republic of Iran is the manifestation of the Islamic System.
What does the Leader of the Muslim Ummah, Imam Sayyid Ali Khamenei say on the topic of doing Taqiyyah when defending the Islamic System?
By the way, he talks about those who live in Iran and those who live outside of Iran.
The most rational, logical, intellectual, ethical, and faithful thing to do in today\'s age is, for all Muslims, to defend the Islamic System of Wilayatul Faqih manifested in the Islamic Republic of Iran.
#Taqiyyah #Taqaiyyah #Silence #Indifference #Concealing
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3:50
|
Don\'t Leave My Beloved Fatima (A) | Latmiyya | Farsi Sub English
Don\'t Leave My Beloved Fatima (A) | Latmiyya
Our heart-felt condolences to all the believers, all across the world, upon the martyrdom of the daughter of the Messenger of Allah, the...
Don\'t Leave My Beloved Fatima (A) | Latmiyya
Our heart-felt condolences to all the believers, all across the world, upon the martyrdom of the daughter of the Messenger of Allah, the esteemed and honorable Lady of Light, her eminence lady Fatima binte Muhammad (A).
O\\\\\\\' Mother Zahra, please don\\\\\\\'t talk about leaving!
O\\\\\\\' Mother Zahra, please stay just a little bit longer!
O\\\\\\\' Mother Zahra, won\\\\\\\'t you speak just a little bit more.
This latmiyya by Mahdi Rasuli will bring you to tears.
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Description:
Don\'t Leave My Beloved Fatima (A) | Latmiyya
Our heart-felt condolences to all the believers, all across the world, upon the martyrdom of the daughter of the Messenger of Allah, the esteemed and honorable Lady of Light, her eminence lady Fatima binte Muhammad (A).
O\\\\\\\' Mother Zahra, please don\\\\\\\'t talk about leaving!
O\\\\\\\' Mother Zahra, please stay just a little bit longer!
O\\\\\\\' Mother Zahra, won\\\\\\\'t you speak just a little bit more.
This latmiyya by Mahdi Rasuli will bring you to tears.
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zahra,
1:55
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2:02
|
Don\\\'t take the Love of Imam Hussain (as) lightly - Farsi sub English
Don\\\\\\\'t take the Love of Imam Hussain (as) lightly
Did you ever take a moment to ponder about one of the greatest blessings Allah (s) has given us? Love of Imam Hussain...
Don\\\\\\\'t take the Love of Imam Hussain (as) lightly
Did you ever take a moment to ponder about one of the greatest blessings Allah (s) has given us? Love of Imam Hussain (as). Let\\\\\\\'s thank Allah for this...!
Duration = 2:02
Shiatv.net/user/PureStreamMedia
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Fb.com/PureStreamMedia
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Description:
Don\\\\\\\'t take the Love of Imam Hussain (as) lightly
Did you ever take a moment to ponder about one of the greatest blessings Allah (s) has given us? Love of Imam Hussain (as). Let\\\\\\\'s thank Allah for this...!
Duration = 2:02
Shiatv.net/user/PureStreamMedia
Telegram.me/PureStreamMedia
Fb.com/PureStreamMedia
8:00
|
1:22
|
Ù۱ێŰȘÙ Ù ÙÙŰŻÙ - Angel and Child - Short Movie about kids defending their Homeland - Farsi
Ù۱ێŰȘÙ Ù ÙÙŰŻÙ **MOVIE STARTED WITH ATTACK IN ABADAN BY IRAQI FORCES CAUSING DEATH OF PARENTS OF Holy Farishtee WHO JUST RETRUNED HOME FROM SCHOOL AND ESCAPED FORM THE ATTACK .... Angel...
Ù۱ێŰȘÙ Ù ÙÙŰŻÙ **MOVIE STARTED WITH ATTACK IN ABADAN BY IRAQI FORCES CAUSING DEATH OF PARENTS OF Holy Farishtee WHO JUST RETRUNED HOME FROM SCHOOL AND ESCAPED FORM THE ATTACK .... Angel and Child - Short Movie about kids defending their Homeland - Farsi
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Description:
Ù۱ێŰȘÙ Ù ÙÙŰŻÙ **MOVIE STARTED WITH ATTACK IN ABADAN BY IRAQI FORCES CAUSING DEATH OF PARENTS OF Holy Farishtee WHO JUST RETRUNED HOME FROM SCHOOL AND ESCAPED FORM THE ATTACK .... Angel and Child - Short Movie about kids defending their Homeland - Farsi
81:26
|
[Full Movie] Ù۱ێŰȘÙ Ù ÙÙŰŻÙ - Angel and Child - Movie about kids defending their Homeland - Farsi
Ù۱ێŰȘÙ Ù ÙÙŰŻÙ **MOVIE STARTED WITH ATTACK IN ABADAN BY IRAQI FORCES CAUSING DEATH OF PARENTS OF Holy Farishtee WHO JUST RETRUNED HOME FROM SCHOOL AND ESCAPED FORM THE ATTACK .... Angel...
Ù۱ێŰȘÙ Ù ÙÙŰŻÙ **MOVIE STARTED WITH ATTACK IN ABADAN BY IRAQI FORCES CAUSING DEATH OF PARENTS OF Holy Farishtee WHO JUST RETRUNED HOME FROM SCHOOL AND ESCAPED FORM THE ATTACK .... Angel and Child - Movie about kids defending their Homeland - Farsi
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Description:
Ù۱ێŰȘÙ Ù ÙÙŰŻÙ **MOVIE STARTED WITH ATTACK IN ABADAN BY IRAQI FORCES CAUSING DEATH OF PARENTS OF Holy Farishtee WHO JUST RETRUNED HOME FROM SCHOOL AND ESCAPED FORM THE ATTACK .... Angel and Child - Movie about kids defending their Homeland - Farsi
3:07
|
How should we feel when praying on the Nights of Destiny | Agha Ali Raza Panahiyan Farsi Sub English
Itâs not good to talk negatively, especially to God when supplicating Him, and specifically on the Nights of Destiny. But sometimes one sees in the supplications that the Imams themselves talked...
Itâs not good to talk negatively, especially to God when supplicating Him, and specifically on the Nights of Destiny. But sometimes one sees in the supplications that the Imams themselves talked somewhat negatively. It seems talking like this sometimes has a good effect in the world.
This year the religious meetings arenât the same as before and the believers donât easily get together. Iâm sorry, but let me talk a little negatively. In previous years, when we used to get together and there were good meetings, what did we do? Did our Imam (aj) return?! Some are worried about Muharram. Some are worried about Arbaeen [due to COVID-19]. But during Ashura in previous years we werenât able to meet Mahdi (aj), the son of Fatimah, either! We werenât able to benefit enough from these nights. Iâm not saying they were ineffective. But you know that the Nights of Destiny are enough for us to bring our Imam back [by praying].
Our situation wasnât good and now it has become worse. I donât know how broken hearted you are when you talk with God. What if God is upset at the way we pray and supplicate Him? What if He didnât like our previous years, since we participate in religious gatherings due to them being fun and entertaining? What will our children think about us? Will they say, âMy parents participated in a religious gathering, cried some and came home. It was interestingâ? Or will they say, âDuring these three nights, I donât know why my parents were so distressed. Why were they pleading so much?â [We should behave such that] our children say, âDuring these three nights my parents were extremely sad.â
==============================
Follow us:
Facebook: https://www.facebook.com/Panahianen/ ...
Instagram: https://www.instagram.com/PanahianEN/...
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==============================
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Description:
Itâs not good to talk negatively, especially to God when supplicating Him, and specifically on the Nights of Destiny. But sometimes one sees in the supplications that the Imams themselves talked somewhat negatively. It seems talking like this sometimes has a good effect in the world.
This year the religious meetings arenât the same as before and the believers donât easily get together. Iâm sorry, but let me talk a little negatively. In previous years, when we used to get together and there were good meetings, what did we do? Did our Imam (aj) return?! Some are worried about Muharram. Some are worried about Arbaeen [due to COVID-19]. But during Ashura in previous years we werenât able to meet Mahdi (aj), the son of Fatimah, either! We werenât able to benefit enough from these nights. Iâm not saying they were ineffective. But you know that the Nights of Destiny are enough for us to bring our Imam back [by praying].
Our situation wasnât good and now it has become worse. I donât know how broken hearted you are when you talk with God. What if God is upset at the way we pray and supplicate Him? What if He didnât like our previous years, since we participate in religious gatherings due to them being fun and entertaining? What will our children think about us? Will they say, âMy parents participated in a religious gathering, cried some and came home. It was interestingâ? Or will they say, âDuring these three nights, I donât know why my parents were so distressed. Why were they pleading so much?â [We should behave such that] our children say, âDuring these three nights my parents were extremely sad.â
==============================
Follow us:
Facebook: https://www.facebook.com/Panahianen/ ...
Instagram: https://www.instagram.com/PanahianEN/...
Twitter: https://twitter.com/PanahianEN
Telegram: https://telegram.me/Panahianen/
==============================
3:44
|
The Ends Don\'t Justify The Means | Agha Rahimpour Azghadi | Farsi Sub English
Does Islam promote the concept of the means justify the ends?
Or is the real Islamic model that the means don\'t justify the ends?
How do we respond to an individual who does something bad...
Does Islam promote the concept of the means justify the ends?
Or is the real Islamic model that the means don\'t justify the ends?
How do we respond to an individual who does something bad to us? How do we respond to a power or a nation that does something bad to us? Is there a difference?
What does Imam Hasan (A) tradition mean when he (A) says \"repel the evil with the good\"?
A must see clip by Agha Rahimpour Azghadi where he answers these questions and many more.
It\'s time to start walking the path correctly; Islam will show you the way.
More...
Description:
Does Islam promote the concept of the means justify the ends?
Or is the real Islamic model that the means don\'t justify the ends?
How do we respond to an individual who does something bad to us? How do we respond to a power or a nation that does something bad to us? Is there a difference?
What does Imam Hasan (A) tradition mean when he (A) says \"repel the evil with the good\"?
A must see clip by Agha Rahimpour Azghadi where he answers these questions and many more.
It\'s time to start walking the path correctly; Islam will show you the way.
0:52
|
Don\'t Ever Forget Who\'s Your Main Enemy | Leader of the Islamic Revolution | Farsi Sub English
We have a tendency to forget who the real enemy is.
In this clip, the Leader of the Muslim Ummah, Imam Sayyid Ali Khamenei meets with and speaks to a large crowd of high school and university...
We have a tendency to forget who the real enemy is.
In this clip, the Leader of the Muslim Ummah, Imam Sayyid Ali Khamenei meets with and speaks to a large crowd of high school and university students on the \"National Day of Fighting Against Global Arrogance\".
The Leader reminds the youth to never forget who the real enemy is. And keep in mind, it wasn\'t the Muslims who started this enmity, rather it was the other side, which continues to show their enmity to this very day and most probably will always continue to do so.
Don\'t get it mixed up. Take a listen and then research to see who is the main enemy.
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Description:
We have a tendency to forget who the real enemy is.
In this clip, the Leader of the Muslim Ummah, Imam Sayyid Ali Khamenei meets with and speaks to a large crowd of high school and university students on the \"National Day of Fighting Against Global Arrogance\".
The Leader reminds the youth to never forget who the real enemy is. And keep in mind, it wasn\'t the Muslims who started this enmity, rather it was the other side, which continues to show their enmity to this very day and most probably will always continue to do so.
Don\'t get it mixed up. Take a listen and then research to see who is the main enemy.
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3:05
|
5:42
|
[150] Hadith Explanation by Imam Khamenei | Don\\\'t Change Your Blessings into Kufr | Farsi Sub English
Ayatollah Khamenei narrates and explains a tradition from his eminence Abi Abdillah al-Imam al-Sadiq (A) where the Imam gives glad tidings to those who do not waste the blessings of Allah...
Ayatollah Khamenei narrates and explains a tradition from his eminence Abi Abdillah al-Imam al-Sadiq (A) where the Imam gives glad tidings to those who do not waste the blessings of Allah bestowed upon them.
What are some examples of turning one\\\'s blessings into Kufr?
And what is the result of turning one\\\'s blessings into Kufr?
Finally, what are some of the Qur\\\'anic verses that deal with people turning their blessings into Kufr?
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Description:
Ayatollah Khamenei narrates and explains a tradition from his eminence Abi Abdillah al-Imam al-Sadiq (A) where the Imam gives glad tidings to those who do not waste the blessings of Allah bestowed upon them.
What are some examples of turning one\\\'s blessings into Kufr?
And what is the result of turning one\\\'s blessings into Kufr?
Finally, what are some of the Qur\\\'anic verses that deal with people turning their blessings into Kufr?
2:14
|
Negotiations Are A Deception | Imam Khamenei | Farsi Sub English
It\\\'s been made clear to the world that negotiations are just a deception.
But was included in the \\\"maximum pressure\\\" policy which was meant to bring the Islamic Republic to...
It\\\'s been made clear to the world that negotiations are just a deception.
But was included in the \\\"maximum pressure\\\" policy which was meant to bring the Islamic Republic to its knees?
And what will it mean if the Islamic Republic buckles under the pressure of negotiations?
The Leader of the Islamic Republic, Imam Sayyid Ali Khamenei, sets the direction.
And by the way, don\\\'t be fooled by the enemies smiles.
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Description:
It\\\'s been made clear to the world that negotiations are just a deception.
But was included in the \\\"maximum pressure\\\" policy which was meant to bring the Islamic Republic to its knees?
And what will it mean if the Islamic Republic buckles under the pressure of negotiations?
The Leader of the Islamic Republic, Imam Sayyid Ali Khamenei, sets the direction.
And by the way, don\\\'t be fooled by the enemies smiles.
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5:39
|
Don\'t get distracted | Biskit - English
Don\'t get distracted | Biskit
Islamic Pulse is proud to present their unique series, Biskit.
This series aims to look at relevant social and Islamic concepts... But not in the boring...
Don\'t get distracted | Biskit
Islamic Pulse is proud to present their unique series, Biskit.
This series aims to look at relevant social and Islamic concepts... But not in the boring old-fashioned way.
Have a topic in mind? Then drop us a message at fb.com/IslamicPulse to request your very own episode of Biskit and our team will try and get you your very own Biskit.
Duration = 5:39
Follow us at:
Shiatv.net/user/IslamicPulse
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Description:
Don\'t get distracted | Biskit
Islamic Pulse is proud to present their unique series, Biskit.
This series aims to look at relevant social and Islamic concepts... But not in the boring old-fashioned way.
Have a topic in mind? Then drop us a message at fb.com/IslamicPulse to request your very own episode of Biskit and our team will try and get you your very own Biskit.
Duration = 5:39
Follow us at:
Shiatv.net/user/IslamicPulse
Telegram.me/IslamicPulse
Fb.com/IslamicPulse
3:22
|
[80] Hadith Explanation by Imam Khamenei | Don\'t Ignore Dua | Farsi Sub English
[80] Hadith Explanation by Imam Khamenei | Don\\\'t Ignore Dua
Ayatollah Khamenei explains the significance of dua (supplicating to Allah) and the effects of dua on a person\\\'s life....
[80] Hadith Explanation by Imam Khamenei | Don\\\'t Ignore Dua
Ayatollah Khamenei explains the significance of dua (supplicating to Allah) and the effects of dua on a person\\\'s life. It is essential that we do not ignore dua in our lives.
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Description:
[80] Hadith Explanation by Imam Khamenei | Don\\\'t Ignore Dua
Ayatollah Khamenei explains the significance of dua (supplicating to Allah) and the effects of dua on a person\\\'s life. It is essential that we do not ignore dua in our lives.
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2:31
|
5:03
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Don\'t Disclose Your Hardships | Reach the Peak | English
\"Reach the Peak\" as we delve deeply into the beautiful pages of Nahjul Balagha and the wise words of the Commander of the Faithful, the first divinely appointed Imam, Imam Ali ibne Abi...
\"Reach the Peak\" as we delve deeply into the beautiful pages of Nahjul Balagha and the wise words of the Commander of the Faithful, the first divinely appointed Imam, Imam Ali ibne Abi Talib (A).
In this episode, Sayyid Amir Behbahani speaks to us about how we are told, \"Don\'\'t Disclose Your Harships\".
Yet, what is the second piece of advice of Imam Ali (A) in the second Hikmah of Nahjul Balagha?
And what does Imam Ali (A) say about one\'s honor and reputation?
How is this second Hikmah related to Hikmah number 289 of Nahjul Balagha?
Finally, what are some of the characteristics that Imam Ali (A) lists about one of his companions that he praises and says we should inculcate in ourselves?
If you ultimately want to \"Reach the Peak\", you\'re going to have to take the first step - wherever you are!
#IslamicPulse #ReachthePeach #ImamAli #Rajab #NahjulBalagha #RTP #Islam #Allah #Shia #Muslim #Sunni #AhlulBayt #Imamate #Wilayate #Ali
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Description:
\"Reach the Peak\" as we delve deeply into the beautiful pages of Nahjul Balagha and the wise words of the Commander of the Faithful, the first divinely appointed Imam, Imam Ali ibne Abi Talib (A).
In this episode, Sayyid Amir Behbahani speaks to us about how we are told, \"Don\'\'t Disclose Your Harships\".
Yet, what is the second piece of advice of Imam Ali (A) in the second Hikmah of Nahjul Balagha?
And what does Imam Ali (A) say about one\'s honor and reputation?
How is this second Hikmah related to Hikmah number 289 of Nahjul Balagha?
Finally, what are some of the characteristics that Imam Ali (A) lists about one of his companions that he praises and says we should inculcate in ourselves?
If you ultimately want to \"Reach the Peak\", you\'re going to have to take the first step - wherever you are!
#IslamicPulse #ReachthePeach #ImamAli #Rajab #NahjulBalagha #RTP #Islam #Allah #Shia #Muslim #Sunni #AhlulBayt #Imamate #Wilayate #Ali
Video Tags:
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Your
Hardships,
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3:17
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3:53
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40:34
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2:35
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3:15
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5:54
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[Clip] What can I do not to sin | Agha AliReza Panahian Nov.02, 2019 Farsi Sub English
What can I do not to sin?Clip
Agha AliReza Panahian Nov.02, 2019
What can I do not to sin? What can I do to fear God? In order to be religious, people should first be trained to have a program...
What can I do not to sin?Clip
Agha AliReza Panahian Nov.02, 2019
What can I do not to sin? What can I do to fear God? In order to be religious, people should first be trained to have a program and to plan. Help him or her to understand that we have to be disciplined. We must plan in addition to being disciplined, so that we can manage our own lives. They have told us repeatedly about this fact in the traditions that discipline is first.
You prove God to me a hundred times, and I still donât listen to him. You prove the Hereafter and other things too, and I still donât obey, because my will has become stubborn. I canât listen! I havenât been disciplined.
If we want to convince someone not to sin, the first step is to convince him that he canât live without a program. Being without a program means being passive. A passive person doesnât get up until heâs kicked. God hasnât brought Hell to kick him now! Itâs for later. So, he doesnât do anything! Heâll only get up if heâs kicked!
His temperament is such that his life is without any program. He does things when heâs forced to, threatened, encouraged, or someone is standing over his head. He doesnât know how to live based on a program at all! If you keep telling him about Hell, itâs useless! This Hell isnât now. Itâs later on. This undisciplined person without any program wonât move himself because of a future Hell. Heâll move whenever heâs kicked. An undisciplined person wonât move himself because of a future Hell.
If my child doesnât pray, what can I do to get him or her to pray? Iâm confused and donât know what to do. Where should I start? Have you taught your child the key, necessary element in life, which is discipline? We ill-manneredly eat, say Salam, sleep, wake up, walk, dress... Ill-mannered, ill-mannered, ill-mannered! If a child isnât disciplined, can you turn him into a disciplined person?
Itâs easy to add one or two etiquettes to a disciplined person. He observes the etiquettes about neighbors, about sleeping and being awake, about his own room, and about other things. Itâs not hard if you add a couple more etiquettes. He says, âWhat should I do?â âObserve the etiquettes about the Lord.â âWhat are they?â âStand like this and say âAllahu Akbar.â Donât move for five minutes. Prostrate. Bend. Stand up. These are its etiquettes.â Heâll understand and do it. Itâs not hard.
Itâs hard for the child who has no discipline in his house. Thereâs kindness, but no discipline. Thereâs belief in God, but no discipline. Thereâs spirituality, but no discipline. It wonât work with just these! Iâm not talking about whether dancing is forbidden, or not. Whether vulgar songs are vulgar, or not. Or, from what age should we teach children the differences between genders? Iâm not talking about Islamic covering and other such things.
People who donât want discipline for children in Elementary Schools are criminals. The argument is not over religion! Everyone needs a plan to live. And, this planning should be in a personâs blood. For planning to be in a personâs blood, he or she must have been disciplined in childhood. This discipline may be that of the Communists, the East, or the West. But, there should be discipline! The politicians who advocate unruliness in the education environment are criminals.
In order to convince someone not to sin, we must first convince them that we cannot live without a program. Why do you talk to a person about religion when he\'s not used to living with a program? Itâs easy to add one or two etiquettes to a disciplined person. He says, âWhat should I do?â âObserve the etiquettes about the Lord.â âWhat are they?â âStand like this and say âAllahu Akbar.â Donât move for five minutes. Prostrate. Bend. Stand up. These are its etiquettes.â
Imam Sadiq (âa) said, âPlanning is part of religion.â
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Description:
What can I do not to sin?Clip
Agha AliReza Panahian Nov.02, 2019
What can I do not to sin? What can I do to fear God? In order to be religious, people should first be trained to have a program and to plan. Help him or her to understand that we have to be disciplined. We must plan in addition to being disciplined, so that we can manage our own lives. They have told us repeatedly about this fact in the traditions that discipline is first.
You prove God to me a hundred times, and I still donât listen to him. You prove the Hereafter and other things too, and I still donât obey, because my will has become stubborn. I canât listen! I havenât been disciplined.
If we want to convince someone not to sin, the first step is to convince him that he canât live without a program. Being without a program means being passive. A passive person doesnât get up until heâs kicked. God hasnât brought Hell to kick him now! Itâs for later. So, he doesnât do anything! Heâll only get up if heâs kicked!
His temperament is such that his life is without any program. He does things when heâs forced to, threatened, encouraged, or someone is standing over his head. He doesnât know how to live based on a program at all! If you keep telling him about Hell, itâs useless! This Hell isnât now. Itâs later on. This undisciplined person without any program wonât move himself because of a future Hell. Heâll move whenever heâs kicked. An undisciplined person wonât move himself because of a future Hell.
If my child doesnât pray, what can I do to get him or her to pray? Iâm confused and donât know what to do. Where should I start? Have you taught your child the key, necessary element in life, which is discipline? We ill-manneredly eat, say Salam, sleep, wake up, walk, dress... Ill-mannered, ill-mannered, ill-mannered! If a child isnât disciplined, can you turn him into a disciplined person?
Itâs easy to add one or two etiquettes to a disciplined person. He observes the etiquettes about neighbors, about sleeping and being awake, about his own room, and about other things. Itâs not hard if you add a couple more etiquettes. He says, âWhat should I do?â âObserve the etiquettes about the Lord.â âWhat are they?â âStand like this and say âAllahu Akbar.â Donât move for five minutes. Prostrate. Bend. Stand up. These are its etiquettes.â Heâll understand and do it. Itâs not hard.
Itâs hard for the child who has no discipline in his house. Thereâs kindness, but no discipline. Thereâs belief in God, but no discipline. Thereâs spirituality, but no discipline. It wonât work with just these! Iâm not talking about whether dancing is forbidden, or not. Whether vulgar songs are vulgar, or not. Or, from what age should we teach children the differences between genders? Iâm not talking about Islamic covering and other such things.
People who donât want discipline for children in Elementary Schools are criminals. The argument is not over religion! Everyone needs a plan to live. And, this planning should be in a personâs blood. For planning to be in a personâs blood, he or she must have been disciplined in childhood. This discipline may be that of the Communists, the East, or the West. But, there should be discipline! The politicians who advocate unruliness in the education environment are criminals.
In order to convince someone not to sin, we must first convince them that we cannot live without a program. Why do you talk to a person about religion when he\'s not used to living with a program? Itâs easy to add one or two etiquettes to a disciplined person. He says, âWhat should I do?â âObserve the etiquettes about the Lord.â âWhat are they?â âStand like this and say âAllahu Akbar.â Donât move for five minutes. Prostrate. Bend. Stand up. These are its etiquettes.â
Imam Sadiq (âa) said, âPlanning is part of religion.â
6:08
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[Clip] When people hide themselves... | Ali Reza PanahianFarsi Sub English Dec.09 2019
What does âKafirâ mean? Kafir means a person who denies and hides himself. He understands something is right, but he says, âNo, no!â âWhy do you say no? Why do you act perversely with...
What does âKafirâ mean? Kafir means a person who denies and hides himself. He understands something is right, but he says, âNo, no!â âWhy do you say no? Why do you act perversely with yourself? Why do you grapple with yourself?! Why do you lie to yourself?! Why donât you have mercy on yourself?â This is the meaning of Kafir (unbeliever). What are you covering? What are you concealing? Why do you hide?
Psychoanalysts have a very interesting and hard job. Do you know what one of the things they do to fix peopleâs spiritual problems is? For example, a person says, âI have such a problem. I am depressed, etc.â or any other such plight. A psychoanalyst listens to see what he thinks and says, âI have to find what his problem is.â So, he says, âFirst talk about your life.â He starts studying his past. In some cases, a psychoanalyst even says, âYou get upset from such a thing.â The person replies, âNo, I donât.â The psychoanalystâs difficulty starts from here! âHow should I prove that you get upset from such a thing? Your smile now shows that you are getting upset.â The person has a problem. The psychoanalyst must talk to this person in a way for him to say, âOk! Yes, I get upset!â He gets so upset that he might start crying! The psychoanalyst says, âDid you see? Are you better now? Donât you think you have this other problem too, and this one too that you have hidden?â Why do you hide yourself? Psychologically, an ill person is usually a person who is denying something in himself. They usually call this a psychological complex.
The Qurâan says the same thing about the unbelievers (Kafir), âThere is a sickness in their hearts.â (Qurâan 2:10) What kind of sickness does an unbeliever have? He has hidden something. He has hidden a truth. âHiding the truth is a sign of unbelief.â When a person hides the truth within himself, he is called a Kafir. A Kafir has hidden something in himself in the form of a complex and is sick. What is a sign of his illness? He is jealous. Recite the âChapter Kafirunâ from the Qurâan. âSay: \'O unbelievers! I do not worship what you worship, nor do you worship what I worship; nor will I worship what you have worshipedâŠââ (Qurâan 109:1-4) You go your own way and weâll go ours. Drop it and go! Strange! But such a person wonât drop it! âWhy donât you drop it?!â
The Qurâan also says, âDo you know why he doesnât leave you? He is jealous!â âWhy are you jealous? Donât you say weâre miserable? Donât you ridicule us? Let us go our own way!â The Qurâan is a very surprising psychology book. Itâs fantastic! It says, âThe unbelievers envy your devoutness. They like you to be Kafirs too.â You have chosen and we have chosen. Go your own way! No, he knows that you are fortunate. He knows that he is hiding a truth in himself. He knows that you are having fun. He wants to ruin your life to be like his own.
Havenât you, the mourners of Aba Abdillah al-Husayn (âa), met people who envy that you go to religious meetings? Has it happened, or not? Answer loudly. When they see you, they nag. If you go to thousands of dance parties or such, they donât say anything! As soon as you go to a meeting for Imam Husayn (âa) they say, âImam Husayn doesnât need you to cry for him. Go do actions.â Eh! âWhat if I had gone to a bar?â âGo enjoy.â âTell me to go enjoy here too!â But in this case, he feels uncomfortable and somehow shows his jealousy. During the 13 day New Year holiday, as many people are killed (in car accidents) as in a war. As many are killed as in a war operation! No one says anything. But, if someone dies on the way to Karbala, they repeat many times, âEveryoneâs killed there, or you go for pilgrimage?! They kill our countrymen!â âYou are sick. You donât feel good!â Death happens anywhere. But, when it happens there, they ridicule it. Heâs sick.
Do you know why he has become sick? What is mental illness? A person has something, but he denies it. I want to say something strange. Someone has to sit this person down and tell him, âPoor person. You are in love with Husayn (âa). Donât deny yourself. Unfortunate person, come. You come too. You are in love with Husayn too. You donât feel good. Donât deny it my dear. Be calm. Ok, I donât want to try to convince you. Be calm. Maybe you will suddenly realize that you are in love with Husayn (âa) too.â When a person hides a truth within himself, he is called a Kafir (unbeliever).
[From the series of speeches under the topic of âWhen people hide themselves.â]
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What does âKafirâ mean? Kafir means a person who denies and hides himself. He understands something is right, but he says, âNo, no!â âWhy do you say no? Why do you act perversely with yourself? Why do you grapple with yourself?! Why do you lie to yourself?! Why donât you have mercy on yourself?â This is the meaning of Kafir (unbeliever). What are you covering? What are you concealing? Why do you hide?
Psychoanalysts have a very interesting and hard job. Do you know what one of the things they do to fix peopleâs spiritual problems is? For example, a person says, âI have such a problem. I am depressed, etc.â or any other such plight. A psychoanalyst listens to see what he thinks and says, âI have to find what his problem is.â So, he says, âFirst talk about your life.â He starts studying his past. In some cases, a psychoanalyst even says, âYou get upset from such a thing.â The person replies, âNo, I donât.â The psychoanalystâs difficulty starts from here! âHow should I prove that you get upset from such a thing? Your smile now shows that you are getting upset.â The person has a problem. The psychoanalyst must talk to this person in a way for him to say, âOk! Yes, I get upset!â He gets so upset that he might start crying! The psychoanalyst says, âDid you see? Are you better now? Donât you think you have this other problem too, and this one too that you have hidden?â Why do you hide yourself? Psychologically, an ill person is usually a person who is denying something in himself. They usually call this a psychological complex.
The Qurâan says the same thing about the unbelievers (Kafir), âThere is a sickness in their hearts.â (Qurâan 2:10) What kind of sickness does an unbeliever have? He has hidden something. He has hidden a truth. âHiding the truth is a sign of unbelief.â When a person hides the truth within himself, he is called a Kafir. A Kafir has hidden something in himself in the form of a complex and is sick. What is a sign of his illness? He is jealous. Recite the âChapter Kafirunâ from the Qurâan. âSay: \'O unbelievers! I do not worship what you worship, nor do you worship what I worship; nor will I worship what you have worshipedâŠââ (Qurâan 109:1-4) You go your own way and weâll go ours. Drop it and go! Strange! But such a person wonât drop it! âWhy donât you drop it?!â
The Qurâan also says, âDo you know why he doesnât leave you? He is jealous!â âWhy are you jealous? Donât you say weâre miserable? Donât you ridicule us? Let us go our own way!â The Qurâan is a very surprising psychology book. Itâs fantastic! It says, âThe unbelievers envy your devoutness. They like you to be Kafirs too.â You have chosen and we have chosen. Go your own way! No, he knows that you are fortunate. He knows that he is hiding a truth in himself. He knows that you are having fun. He wants to ruin your life to be like his own.
Havenât you, the mourners of Aba Abdillah al-Husayn (âa), met people who envy that you go to religious meetings? Has it happened, or not? Answer loudly. When they see you, they nag. If you go to thousands of dance parties or such, they donât say anything! As soon as you go to a meeting for Imam Husayn (âa) they say, âImam Husayn doesnât need you to cry for him. Go do actions.â Eh! âWhat if I had gone to a bar?â âGo enjoy.â âTell me to go enjoy here too!â But in this case, he feels uncomfortable and somehow shows his jealousy. During the 13 day New Year holiday, as many people are killed (in car accidents) as in a war. As many are killed as in a war operation! No one says anything. But, if someone dies on the way to Karbala, they repeat many times, âEveryoneâs killed there, or you go for pilgrimage?! They kill our countrymen!â âYou are sick. You donât feel good!â Death happens anywhere. But, when it happens there, they ridicule it. Heâs sick.
Do you know why he has become sick? What is mental illness? A person has something, but he denies it. I want to say something strange. Someone has to sit this person down and tell him, âPoor person. You are in love with Husayn (âa). Donât deny yourself. Unfortunate person, come. You come too. You are in love with Husayn too. You donât feel good. Donât deny it my dear. Be calm. Ok, I donât want to try to convince you. Be calm. Maybe you will suddenly realize that you are in love with Husayn (âa) too.â When a person hides a truth within himself, he is called a Kafir (unbeliever).
[From the series of speeches under the topic of âWhen people hide themselves.â]
5:09
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[Clip] This is the root of all sadness, unrest, anxiety, and depression | Agha Alireza Panahian 2019 Farsi sub English
This is the root of all sadness, unrest, anxiety, and depression!
God dislikes a person who acts indifferently towards Godâs Kindness. For example, a verse says, âCall on Me and I will...
This is the root of all sadness, unrest, anxiety, and depression!
God dislikes a person who acts indifferently towards Godâs Kindness. For example, a verse says, âCall on Me and I will answer you.â(Qurâan, 40:60) This is a display of kindness. âCall on Me and I will answer you.â Immediately, the Almighty God says in this same verse, âThose who are too proud to worship Me shall enter Hell utterly abject.â Iâm telling you My dear to call on Me and I will answer you. A person says, âOk, later.â God calls this being too proud to worship.
Do you know what the punishment of Hell is for? It is not for some rules that you didnât obey! Is God like a policeman or the rules for driving?! No! Hell is for being bold against someone who is kind! This brings punishment. The Imam (âa) has sworn that, âPeople wonât be saved from their sins unless they confess to them.â Say what your problem is. Have your realized it? If youâve realized it, Iâll save you.
Now we want to say, âGod we have a problem. Our problem is that we havenât believed in Your Kindness. We have no understanding about Your Mercy, and we donât pay attention or benefit from it. My whole life has been spent being indifferent about Your Kindness. All of my concerns are due to being indifferent about Your Kindness. All of my depression, all of my attachments to things, are due to being indifferent about Your Kindness.â An Arabic poem says, âYour sin is from within, which no sin can be compared with.â How should I repent from this?
I live without understanding Your Kindness! I am not sure that You are kind and will give my sustenance. I donât work in order to create something, because of Your order, and for Your satisfaction! I say, âI should work; otherwise, Iâll stay hungry. What are you saying?!â My life is based on not believing in Your Kindness. I argue with this person and that person due to not believing in Your Kindness. I think they can take something from me.
I am jealous due to not believing in Your Kindness. I think someone else has taken my share. God says, âI have kept your share. Why are your jealous? Forget them!â I feel a lack of affection due to not believing in Your Kindness. I feel lonely due to not believing in Your Kindness. I go after worthless entertainments because I donât believe in Your Kindness to be able to enjoy Your Kindness. I go somewhere else to enjoy. I donât believe in Your Kindness; otherwise, I would have become a good person.
What will happen if we believe in Godâs Kindness? Suddenly we will see all of Godâs actions to be due to His Kindness. When we look at the stars, we will start crying. When we look at the mountains, plains, and deserts, we will start crying. When we see a child, we will start crying. When we see an old man hunched over and walking with a cane, we will start crying. God! You love all of these. You have created all of them. You give sustenance to all of them. When we see the birds flying, we will start crying. We will live!
Our problem is that we havenât believed in Your Kindness. We have no understanding about Your Mercy, and we donât pay attention or benefit from it. I donât believe in Your Kindness; otherwise, I would have become a good person.
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This is the root of all sadness, unrest, anxiety, and depression!
God dislikes a person who acts indifferently towards Godâs Kindness. For example, a verse says, âCall on Me and I will answer you.â(Qurâan, 40:60) This is a display of kindness. âCall on Me and I will answer you.â Immediately, the Almighty God says in this same verse, âThose who are too proud to worship Me shall enter Hell utterly abject.â Iâm telling you My dear to call on Me and I will answer you. A person says, âOk, later.â God calls this being too proud to worship.
Do you know what the punishment of Hell is for? It is not for some rules that you didnât obey! Is God like a policeman or the rules for driving?! No! Hell is for being bold against someone who is kind! This brings punishment. The Imam (âa) has sworn that, âPeople wonât be saved from their sins unless they confess to them.â Say what your problem is. Have your realized it? If youâve realized it, Iâll save you.
Now we want to say, âGod we have a problem. Our problem is that we havenât believed in Your Kindness. We have no understanding about Your Mercy, and we donât pay attention or benefit from it. My whole life has been spent being indifferent about Your Kindness. All of my concerns are due to being indifferent about Your Kindness. All of my depression, all of my attachments to things, are due to being indifferent about Your Kindness.â An Arabic poem says, âYour sin is from within, which no sin can be compared with.â How should I repent from this?
I live without understanding Your Kindness! I am not sure that You are kind and will give my sustenance. I donât work in order to create something, because of Your order, and for Your satisfaction! I say, âI should work; otherwise, Iâll stay hungry. What are you saying?!â My life is based on not believing in Your Kindness. I argue with this person and that person due to not believing in Your Kindness. I think they can take something from me.
I am jealous due to not believing in Your Kindness. I think someone else has taken my share. God says, âI have kept your share. Why are your jealous? Forget them!â I feel a lack of affection due to not believing in Your Kindness. I feel lonely due to not believing in Your Kindness. I go after worthless entertainments because I donât believe in Your Kindness to be able to enjoy Your Kindness. I go somewhere else to enjoy. I donât believe in Your Kindness; otherwise, I would have become a good person.
What will happen if we believe in Godâs Kindness? Suddenly we will see all of Godâs actions to be due to His Kindness. When we look at the stars, we will start crying. When we look at the mountains, plains, and deserts, we will start crying. When we see a child, we will start crying. When we see an old man hunched over and walking with a cane, we will start crying. God! You love all of these. You have created all of them. You give sustenance to all of them. When we see the birds flying, we will start crying. We will live!
Our problem is that we havenât believed in Your Kindness. We have no understanding about Your Mercy, and we donât pay attention or benefit from it. I donât believe in Your Kindness; otherwise, I would have become a good person.
4:59
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[Clip] Ali Reza Panahian\'s conversation with a young man whose death was certain | Farsi sub English
A young man came to me and said, âHaj Agha, I have a problem and I want to talk to you.â I said, âGo ahead.â So we talked together. He said, âMy first problem is that my death is certain....
A young man came to me and said, âHaj Agha, I have a problem and I want to talk to you.â I said, âGo ahead.â So we talked together. He said, âMy first problem is that my death is certain. Because of a problem, I will certainly pass away.â I said, âNo, with Godâs grace. The length of oneâs life is in Godâs hands. Many have had the worst disease...â He said, âNo, this is different.â
Maybe it was my first time meeting a person who was passing away. I was wondering, âSo he wonât be alive shortly?â It was a strange feeling. He said, âIâve accepted this. In the beginning, it was very hard to accept this truth. One morning when I woke up, I told myself, âYouâre going to die. Live for now. Go out. Work. Talk. Communicate with people. Youâll eventually die!â So I got up and started living. After that, when someone bothered me, I wouldnât get upset. I would say, âIâm dying! I wasnât bothered at all. I wasnât jealous. I would say, âI donât want anything. Let others collect these things.â If a car with a bride and groom passed by, I was happy for them like their mothers. [I would say,] âAww, itâs their wedding. I hope theyâll be happy.â I would pray for young people like older people do. If a person stepped on me to move up, I would say, âItâs fine. Let him take it.â If I helped someone, I wasnât trying to become known because I wouldnât be alive that long to benefit from such fame. Iâve become very relaxed. I donât see any badness. My understanding of good words has increased.â
He mentioned these things one by one. I felt he was talking about the pious peopleâs features that are mentioned in Nahj al-Balaghah. I said, âI see.â He said, âIf I pass away, will God accept these from me?â I said, âYes.â He said, âBut Iâve become like this due to my thinking of death.â I asked, âDonât you believe in God?â He said, âYes! I do. But I havenât become better because of that. I love God very much too. God is the only one that I have now. No one will remain for me. But death is what has corrected me. Is this ok? Wonât they tell me, âWhen you found out youâre dying you corrected yourselfâ?â
I said, âNo, the Commander of the Faithful, Ali (as), said, âDeath is enough to advise one.â You were advised and corrected yourself.â [He said,] âThank you. Iâll go.â [I said,] âWait! Letâs become friends. Iâve found a real person.â He said, âNo, I donât want to put you out.â âNo, sit down. I want to talk with you more. Whatâs your illness?â âIâm not ill.â âBut you said youâll certainly die.â âI said Iâll certainly die, but I didnât say that Iâm sick.â âWhat? What do you mean that youâll certainly die?â âIâve asked if thereâs anyone who can help me so that I wonât die and they said no.â âSo when?â âOne day, 1000 days, 30,000 days from now. I donât know.â
I thought a little and saw that Iâll die too - either in a day or a thousand days⊠I said, âSo youâre not sick.â âNo.â How many days from now will you die?
===================================
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The link for the book \"How to Pray a Good Prayer,\" written by Ali Reza Panahian:
http://amazon.com/author/panahianâ
==============================
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A young man came to me and said, âHaj Agha, I have a problem and I want to talk to you.â I said, âGo ahead.â So we talked together. He said, âMy first problem is that my death is certain. Because of a problem, I will certainly pass away.â I said, âNo, with Godâs grace. The length of oneâs life is in Godâs hands. Many have had the worst disease...â He said, âNo, this is different.â
Maybe it was my first time meeting a person who was passing away. I was wondering, âSo he wonât be alive shortly?â It was a strange feeling. He said, âIâve accepted this. In the beginning, it was very hard to accept this truth. One morning when I woke up, I told myself, âYouâre going to die. Live for now. Go out. Work. Talk. Communicate with people. Youâll eventually die!â So I got up and started living. After that, when someone bothered me, I wouldnât get upset. I would say, âIâm dying! I wasnât bothered at all. I wasnât jealous. I would say, âI donât want anything. Let others collect these things.â If a car with a bride and groom passed by, I was happy for them like their mothers. [I would say,] âAww, itâs their wedding. I hope theyâll be happy.â I would pray for young people like older people do. If a person stepped on me to move up, I would say, âItâs fine. Let him take it.â If I helped someone, I wasnât trying to become known because I wouldnât be alive that long to benefit from such fame. Iâve become very relaxed. I donât see any badness. My understanding of good words has increased.â
He mentioned these things one by one. I felt he was talking about the pious peopleâs features that are mentioned in Nahj al-Balaghah. I said, âI see.â He said, âIf I pass away, will God accept these from me?â I said, âYes.â He said, âBut Iâve become like this due to my thinking of death.â I asked, âDonât you believe in God?â He said, âYes! I do. But I havenât become better because of that. I love God very much too. God is the only one that I have now. No one will remain for me. But death is what has corrected me. Is this ok? Wonât they tell me, âWhen you found out youâre dying you corrected yourselfâ?â
I said, âNo, the Commander of the Faithful, Ali (as), said, âDeath is enough to advise one.â You were advised and corrected yourself.â [He said,] âThank you. Iâll go.â [I said,] âWait! Letâs become friends. Iâve found a real person.â He said, âNo, I donât want to put you out.â âNo, sit down. I want to talk with you more. Whatâs your illness?â âIâm not ill.â âBut you said youâll certainly die.â âI said Iâll certainly die, but I didnât say that Iâm sick.â âWhat? What do you mean that youâll certainly die?â âIâve asked if thereâs anyone who can help me so that I wonât die and they said no.â âSo when?â âOne day, 1000 days, 30,000 days from now. I donât know.â
I thought a little and saw that Iâll die too - either in a day or a thousand days⊠I said, âSo youâre not sick.â âNo.â How many days from now will you die?
===================================
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Facebook: https://www.facebook.com/Panahianen/â...
Instagram: https://www.instagram.com/PanahianEN/...
Twitter: https://twitter.com/PanahianENââââââ
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The link for the book \"How to Pray a Good Prayer,\" written by Ali Reza Panahian:
http://amazon.com/author/panahianâ
==============================
7:14
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[Clip] Tell me about the future of the world | Agha Ali Reza Panahian 2022 | Farsi Sub English
What will the future be like? The future is Islam.
Follow us:
Facebook: https://www.facebook.com/Panahianen/ ...
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Twitter:...
What will the future be like? The future is Islam.
Follow us:
Facebook: https://www.facebook.com/Panahianen/ ...
Instagram: https://www.instagram.com/PanahianEN/...
Twitter: https://twitter.com/PanahianEN
Telegram: https://telegram.me/Panahianen/
==============================
We are at the end of one century and the start of a new century based on the Hijri solar calendar. Even if it wasnât the beginning of a new century the changes in the world show that a long period of history has finished and the state of the world is changing.
Maybe we couldnât have said this eight months ago. We couldnât have said it last year. But now, with the events that we are witnessing in the world in recent months and in the period that we are in, everyone agrees that we are at a turn in history, an expression used by the dear Leader of the Islamic Revolution.
The last century can be called the century of the rise and fall of Western civilization. When I was a teenager, about fifty years ago, people used to say that we are at the end of the world. But this statement was retracted by the world\'s most prominent thinkers some time ago. Fukuyama said, âI was wrong when I said the end of history is liberal democracy. We donât know where the end of history is because liberal democracy hasnât been successful.â
What do you predict for this coming century? What do you suggest for its name? I have a suggestion for the name of this century. The coming century is bringing a civilization that will replace Western civilization. It will be an alternative civilization to Western civilization, according to many thinkers. Of course, they say this quietly and donât announce it frequently on TV.
The alternative civilization will be the \"new Islamic civilization.\" The future civilization will be a \"Mahdavi [Imam Mahdi] civilization.\" Why am I saying this? Because no one in the world has any plans for the future! There is no thinker in the world to say that the future will be determined by socialism, or by liberal democracy, or to say the future will be determined by a certain lifestyle.
Yes, in terms of technology, they say technology will advance a lot! Yes, it is said that the worldâs governments will be saved from dictatorial rulers. Yes, everyone is saying that a new chaos is being created in the world. Everyone says these things. But can the United Nations ensure order in the world? No. The previous century was the century of the rise and fall of Western civilization. The next century is the century of the new Islamic civilization.
It has been narrated from Imam Muhammad Baqir (as), âOur government will be the last government. Because after our government has been established, has succeeded and that great civilization âhas been raised by God above all religionsâ [Qurâan 61:9], no one will say, âIf I had been in charge, I would have done that too.ââ According to Imam Baqir (as), when that government is established no one will have anything else to say. A theoretical vacuum will have existed.
There is no voice in the universe talking about the future of the world for us to evaluate it to see if it is right or wrong! No one in the world says that in the future everyone will go toward Marxism, or that everyone will go toward a certain religion. Except for us. We are the only ones talking about the future! For forty years, we have been answering in religious forums. We have answered doubts. We have answered false claims. There is no longer a false claim in the world for us to answer! No one even has a claim for the future.
Only these minarets and mosques of yours talk about the future. Only you have hope for the future! This is a big celebration itself. And our community must be the one to explain the Mahdavi civilization. Every mosque, gathering, class or book that does not talk about the Mahdavi future of the world, has reduced its own value to nearly zero. Tell me about the future! What will the future be like?
#AliRezaPanahian #EndOfTheWorld
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What will the future be like? The future is Islam.
Follow us:
Facebook: https://www.facebook.com/Panahianen/ ...
Instagram: https://www.instagram.com/PanahianEN/...
Twitter: https://twitter.com/PanahianEN
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==============================
We are at the end of one century and the start of a new century based on the Hijri solar calendar. Even if it wasnât the beginning of a new century the changes in the world show that a long period of history has finished and the state of the world is changing.
Maybe we couldnât have said this eight months ago. We couldnât have said it last year. But now, with the events that we are witnessing in the world in recent months and in the period that we are in, everyone agrees that we are at a turn in history, an expression used by the dear Leader of the Islamic Revolution.
The last century can be called the century of the rise and fall of Western civilization. When I was a teenager, about fifty years ago, people used to say that we are at the end of the world. But this statement was retracted by the world\'s most prominent thinkers some time ago. Fukuyama said, âI was wrong when I said the end of history is liberal democracy. We donât know where the end of history is because liberal democracy hasnât been successful.â
What do you predict for this coming century? What do you suggest for its name? I have a suggestion for the name of this century. The coming century is bringing a civilization that will replace Western civilization. It will be an alternative civilization to Western civilization, according to many thinkers. Of course, they say this quietly and donât announce it frequently on TV.
The alternative civilization will be the \"new Islamic civilization.\" The future civilization will be a \"Mahdavi [Imam Mahdi] civilization.\" Why am I saying this? Because no one in the world has any plans for the future! There is no thinker in the world to say that the future will be determined by socialism, or by liberal democracy, or to say the future will be determined by a certain lifestyle.
Yes, in terms of technology, they say technology will advance a lot! Yes, it is said that the worldâs governments will be saved from dictatorial rulers. Yes, everyone is saying that a new chaos is being created in the world. Everyone says these things. But can the United Nations ensure order in the world? No. The previous century was the century of the rise and fall of Western civilization. The next century is the century of the new Islamic civilization.
It has been narrated from Imam Muhammad Baqir (as), âOur government will be the last government. Because after our government has been established, has succeeded and that great civilization âhas been raised by God above all religionsâ [Qurâan 61:9], no one will say, âIf I had been in charge, I would have done that too.ââ According to Imam Baqir (as), when that government is established no one will have anything else to say. A theoretical vacuum will have existed.
There is no voice in the universe talking about the future of the world for us to evaluate it to see if it is right or wrong! No one in the world says that in the future everyone will go toward Marxism, or that everyone will go toward a certain religion. Except for us. We are the only ones talking about the future! For forty years, we have been answering in religious forums. We have answered doubts. We have answered false claims. There is no longer a false claim in the world for us to answer! No one even has a claim for the future.
Only these minarets and mosques of yours talk about the future. Only you have hope for the future! This is a big celebration itself. And our community must be the one to explain the Mahdavi civilization. Every mosque, gathering, class or book that does not talk about the Mahdavi future of the world, has reduced its own value to nearly zero. Tell me about the future! What will the future be like?
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