4:45
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3:00
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6:13
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The thirsty crow - Gujrati
The story of a thirsty crow who flew all over the fields looking for water.
The story of a thirsty crow who flew all over the fields looking for water.
Video Tags:
Story,
moral,
thirst,
muslim,
kid,
child,
akhlaq,
manners,
education,
courage,
try,
problem,
trial,
difficulty,
shia974,
gujrati
1:47
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Video Tags:
Sabeel,,Media,,Imam
Mahdi
,,
Imam
,,Hussain,,A.S,,
ko,,
pyasa,,
Shaheed,,
kiya,,
gaya
1:33
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All we Gotta do is Stay Hungry and Thirsty? | One Minute Wisdom | English
Fasting is more than just refraining from eating and drinking; in fact, it\\\'s much more than just that! This Ramadhan, let\\\'s think above and beyond!
It only takes a minute to see things...
Fasting is more than just refraining from eating and drinking; in fact, it\\\'s much more than just that! This Ramadhan, let\\\'s think above and beyond!
It only takes a minute to see things differently...
#OneMinuteWisdom
More...
Description:
Fasting is more than just refraining from eating and drinking; in fact, it\\\'s much more than just that! This Ramadhan, let\\\'s think above and beyond!
It only takes a minute to see things differently...
#OneMinuteWisdom
Video Tags:
islamicpulse,
production,
stay,
hungry,
thirsty,
oneminutewisdom,
fasting,
eating,
drinking,
ramadhan,
think,
7:29
|
He tried to bring them WATER | A Tribute to Abbas Ibn Ali (A) | *MUST WATCH* | English
An exceptional visualisation of the honourable last stand of Abbas Ibn Ali (A) in his attempt to bring water to the thirsty children of the Camp of the oppressed. This poignant depiction is...
An exceptional visualisation of the honourable last stand of Abbas Ibn Ali (A) in his attempt to bring water to the thirsty children of the Camp of the oppressed. This poignant depiction is both motivational and heartbreaking; alluding to the overall sentiments the believers feel during these days of mourning and grief.
#ImamHusayn #Karbala #Justice #Freedom #Humanity #Love #HusaynForHumanity #Iraq #Yazid #Justice #Muharram #Animation #WhoIsHussain #WhoIsHusayn #Arbaeen #Arbaeen2020 #Ashura #2020
More...
Description:
An exceptional visualisation of the honourable last stand of Abbas Ibn Ali (A) in his attempt to bring water to the thirsty children of the Camp of the oppressed. This poignant depiction is both motivational and heartbreaking; alluding to the overall sentiments the believers feel during these days of mourning and grief.
#ImamHusayn #Karbala #Justice #Freedom #Humanity #Love #HusaynForHumanity #Iraq #Yazid #Justice #Muharram #Animation #WhoIsHussain #WhoIsHusayn #Arbaeen #Arbaeen2020 #Ashura #2020
Video Tags:
islamicpulse,
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Ashura,
Ashoor,
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2020,
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water,
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ali,
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1:15
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I’m Hungry and Thirsty | One Minute Wisdom | English
As we approach the end of the month of Ramadhan, Sayyid Shahryar Naqvi reminds us of some vital points. It only takes a moment!
#OneMinuteWisdom #Islam #Quran #Ahlulbayt #Ramadhan #Ramadan
As we approach the end of the month of Ramadhan, Sayyid Shahryar Naqvi reminds us of some vital points. It only takes a moment!
#OneMinuteWisdom #Islam #Quran #Ahlulbayt #Ramadhan #Ramadan
Video Tags:
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production,
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Thirsty,
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Ahlulbayt,
[Audio][06] Distortions of Ashura - by Martyr Ayatullah Murtada Mutahhari - English
I have heard this story repeatedly, and you too must have heard it. Hajji Nuri also mentions it. They say that one day \\\\\\\'Ali, the Commander of the Faithful, may Peace be upon him, was...
I have heard this story repeatedly, and you too must have heard it. Hajji Nuri also mentions it. They say that one day \\\\\\\'Ali, the Commander of the Faithful, may Peace be upon him, was delivering a sermon from the minbar. Suddenly Imam Husayn (\\\\\\\'a) said, \\\\\\\'I am thirsty, Imam \\\\\\\'Ali said, \\\\\\\'Let someone bring water for my son.\\\\\\\' The first person to get up was a little boy, Abu al-Fadl al-\\\\\\\'Abbas (\\\\\\\'a). He went out and got a jar of water from his mother. When he returned carrying the jar on his head, his head was drenched in water as it spilled from the sides. This story is narrated in its elaborate detail. Then, when the Commander of the Faithful\\\\\\\'s eyes fell on this scene, tears flowed from his eyes. He was asked why he was crying. He told them that the ordeals that this young son of his would face had come to his mind. You know the rest of the story, which serves the purpose of a point of departure for switching to the tragic scenes of Karbala\\\\\\\'. Hajji Nuri has an excellent discussion at this point. He writes, \\\\\\\"Now that you say that \\\\\\\'Ali was delivering a sermon from the minbar, you should know that \\\\\\\'Ali spoke from the minbar and delivered sermons only during the period of his caliphate. Hence, the episode must have occurred in Kufah. At that time Imam Husayn was a man of about thirty-three years.\\\\\\\" Then he remarks, \\\\\\\"Is it at all a sensible thing for a man of thirty-three years to say all of a sudden, in a formal gathering while his father is delivering a sermon, \\\\\\\'I am thirsty!\\\\\\\' \\\\\\\'I want water!\\\\\\\" If an ordinary man does such a thing, it would be considered ill-mannered of him. Moreover, Hadrat Abu al-Fadl, too, was not a child at that time but a young man of at least fifteen years.\\\\\\\" You see how they have fabricated the story! Is such a story worthy of Imam Husayn? Aside from its fictitious character, what value does it have? Does it elevate the station of Imam Husayn or does it detract from it? It is definitely detracting to the dignity of the Imam, as it ascribes a false act to the Imam and detracts from is station by bringing the Imam down to the level of a most ill-mannered person who, at a time when his father - a man like \\\\\\\'Ali - is delivering a sermon, feels thirsty and instead of waiting for the session to be over, suddenly interrupts his father\\\\\\\'s sermon to ask for water.\\\\\\\'
More...
Description:
I have heard this story repeatedly, and you too must have heard it. Hajji Nuri also mentions it. They say that one day \\\\\\\'Ali, the Commander of the Faithful, may Peace be upon him, was delivering a sermon from the minbar. Suddenly Imam Husayn (\\\\\\\'a) said, \\\\\\\'I am thirsty, Imam \\\\\\\'Ali said, \\\\\\\'Let someone bring water for my son.\\\\\\\' The first person to get up was a little boy, Abu al-Fadl al-\\\\\\\'Abbas (\\\\\\\'a). He went out and got a jar of water from his mother. When he returned carrying the jar on his head, his head was drenched in water as it spilled from the sides. This story is narrated in its elaborate detail. Then, when the Commander of the Faithful\\\\\\\'s eyes fell on this scene, tears flowed from his eyes. He was asked why he was crying. He told them that the ordeals that this young son of his would face had come to his mind. You know the rest of the story, which serves the purpose of a point of departure for switching to the tragic scenes of Karbala\\\\\\\'. Hajji Nuri has an excellent discussion at this point. He writes, \\\\\\\"Now that you say that \\\\\\\'Ali was delivering a sermon from the minbar, you should know that \\\\\\\'Ali spoke from the minbar and delivered sermons only during the period of his caliphate. Hence, the episode must have occurred in Kufah. At that time Imam Husayn was a man of about thirty-three years.\\\\\\\" Then he remarks, \\\\\\\"Is it at all a sensible thing for a man of thirty-three years to say all of a sudden, in a formal gathering while his father is delivering a sermon, \\\\\\\'I am thirsty!\\\\\\\' \\\\\\\'I want water!\\\\\\\" If an ordinary man does such a thing, it would be considered ill-mannered of him. Moreover, Hadrat Abu al-Fadl, too, was not a child at that time but a young man of at least fifteen years.\\\\\\\" You see how they have fabricated the story! Is such a story worthy of Imam Husayn? Aside from its fictitious character, what value does it have? Does it elevate the station of Imam Husayn or does it detract from it? It is definitely detracting to the dignity of the Imam, as it ascribes a false act to the Imam and detracts from is station by bringing the Imam down to the level of a most ill-mannered person who, at a time when his father - a man like \\\\\\\'Ali - is delivering a sermon, feels thirsty and instead of waiting for the session to be over, suddenly interrupts his father\\\\\\\'s sermon to ask for water.\\\\\\\'
6:33
|
English Noha - Hussain Ya Mawla - English
English Noha Hussain Ya Mawla by Voices of Passion
Photographs by various artists
A noha about the Tragedy of Karbala
Noha Lyrics:
Chorus 1
Husayn ya Mawla
ya Mawla ya Mawla
1...
English Noha Hussain Ya Mawla by Voices of Passion
Photographs by various artists
A noha about the Tragedy of Karbala
Noha Lyrics:
Chorus 1
Husayn ya Mawla
ya Mawla ya Mawla
1
Thirsty Ruqayyah
Thirsty Abdullah
We just need water
Father some water
Where\'s your flag bearer
Son of Fatima
2
Husayn\'s all alone
Shah Qasim has gone
Ali Akbar\'s gone
Abu Fadhil\'s gone
Even Abdullah
Husayn Wawaylah
3
Zainab cries Allah
Where\'s Aba Abdillah
Where\'s Ali Akbar
Where is Abdullah
Where\'s my alamdar
Where\'s my flag bearer
Where\'s my protector
Where is my Abbas
4
Now the tents on fire
Shackled Ruqayyah
Zainab you have seen
Zainul Abideen
Ill and locked in chains
Zahra cries in pain
My Husayn is slain
Where is my Husayn
5
Your head on a spear
My eyes filled with tears
Your body trampled
Why were they so cruel
And it still hurts me
That you died thirsty
6
Zahra cries Husayn
Zainab cries Husayn
My tears cry Husayn
My heart cries Husayn
Husayn cries out last
Where is my Abbas
Chorus 2
Abbas flag bearer
flag bearer flag bearer
7
Children cry in thirst
Where is my Abbas
Abbas cries in pain
Children I\'ve been slain
I can\'t bring water
For you Ruqayyah
8
Cries of \"al atash\"
But I am Abbas
I will bring water
For Husayn\'s daughter
But they\'ve ambushed me
Master forgive me
9
He won\'t quench his thirst
For Husayn comes first
With his arms cut off
Still won\'t taste a drop
Blinded by arrow
I cry in sorrow
10
Women and children
Were slapped and beaten
Children cry in fear
Zainab full of tears
Oh my brother dear
I wish you were here
11
Saviours of Islam
I send my salaam
Upon you master
When I drink water
All my love for you
And my life for you
I will beat my chest
I will never rest
I will give my life
I will sacrifice
In my life always
Your flag is raised high
More...
Description:
English Noha Hussain Ya Mawla by Voices of Passion
Photographs by various artists
A noha about the Tragedy of Karbala
Noha Lyrics:
Chorus 1
Husayn ya Mawla
ya Mawla ya Mawla
1
Thirsty Ruqayyah
Thirsty Abdullah
We just need water
Father some water
Where\'s your flag bearer
Son of Fatima
2
Husayn\'s all alone
Shah Qasim has gone
Ali Akbar\'s gone
Abu Fadhil\'s gone
Even Abdullah
Husayn Wawaylah
3
Zainab cries Allah
Where\'s Aba Abdillah
Where\'s Ali Akbar
Where is Abdullah
Where\'s my alamdar
Where\'s my flag bearer
Where\'s my protector
Where is my Abbas
4
Now the tents on fire
Shackled Ruqayyah
Zainab you have seen
Zainul Abideen
Ill and locked in chains
Zahra cries in pain
My Husayn is slain
Where is my Husayn
5
Your head on a spear
My eyes filled with tears
Your body trampled
Why were they so cruel
And it still hurts me
That you died thirsty
6
Zahra cries Husayn
Zainab cries Husayn
My tears cry Husayn
My heart cries Husayn
Husayn cries out last
Where is my Abbas
Chorus 2
Abbas flag bearer
flag bearer flag bearer
7
Children cry in thirst
Where is my Abbas
Abbas cries in pain
Children I\'ve been slain
I can\'t bring water
For you Ruqayyah
8
Cries of \"al atash\"
But I am Abbas
I will bring water
For Husayn\'s daughter
But they\'ve ambushed me
Master forgive me
9
He won\'t quench his thirst
For Husayn comes first
With his arms cut off
Still won\'t taste a drop
Blinded by arrow
I cry in sorrow
10
Women and children
Were slapped and beaten
Children cry in fear
Zainab full of tears
Oh my brother dear
I wish you were here
11
Saviours of Islam
I send my salaam
Upon you master
When I drink water
All my love for you
And my life for you
I will beat my chest
I will never rest
I will give my life
I will sacrifice
In my life always
Your flag is raised high
7:59
|
مظلوم حسين جانم | Mulla Nazar Al Qatari | Arabic Farsi
Blessed Tree Media brings to you Madhloom Husayn Jaanam | مظلوم حسين جانم : A nauha based on the matam beats of the Arabian-African Coasts and Persia.
Tune in and share widely a...
Blessed Tree Media brings to you Madhloom Husayn Jaanam | مظلوم حسين جانم : A nauha based on the matam beats of the Arabian-African Coasts and Persia.
Tune in and share widely a beautiful recitation of world renowned reciter Mulla Nazar al Qatari
@Nazar Al Qatari | نزار القطري
#husayn #karbala
With English Subtitles
-----------------------------------------------------------
Translation:
I swear by God who spread out the earth and created the heavens
And by the revelation and signs Gabriel brought
I call out with nobility until the Day of Resurrection
That I shall die with dignity and not humiliation, never!
If the bloodthirsty blade should sever my head
If the sword drawn for battle should cut out my liver
If they send a three-pronged arrow instead of water to my fresh flower
If through my brother\'s pain the enemy should break my back
Murdered by tears, taken prisoner by hardships
Will you write my sorrows in Karbala with mere pen and ink?
Never! Grief can only be written in flowing tears
If my enemy surrounds me and shoots me with arrows
If my head, shoulders, and body must bear the strikes of swords
If a stone should strike my brow and cover my luminous face in blood
If instead of water, my cruel enemy gives fire
If I die a hundred times from my son’s burning fever
They wronged me, killed me, and forgot who I am
Until I lived in a world of grief and suffering
All the sorrows of the world have gathered here
By God, who willed me to suffer a hundred cuts
Two hundred spears and swords did not hurt my body
I will never take the hand of my oppressors or accept humiliation
Even if they bring all the inhabitants of the heavens and the earth to fight me
(Husayn, my life, how you were wronged…)
I did not break my pledge to worship God alone
I swear, I never worshipped anyone but God
I swear, I am the son of the Lion of God and the son of Fatima
An Arab, an Alid, from the line of the Quraysh, of the tree
The son of a veteran of Uhud and Badr, a son of Fatima, of the moon
I gave my everything, my seventy-two companions gave their lives
It is I with crimson face
It is I with blood gushing from my throat
It is I with thirst like a dagger
It is I with the grief of the youth
It is I in the dust of the desert
It is I beneath the horses\' hooves
I am beloved to God who guides
But in Karbala I am alone, stripped, and covered in dust
Strange that I should taste death while I am thirsty
Who is there to protect me, my beard dyed with blood?
I am here with severed veins and shredded heart
I am here with my little child, my thirsty infant
I am here with my imprisoned daughter
I am here with the Ever-Living, the Eternal One
Does anyone worship the Lord above as I do?
For I am the niche of the one for whom the blade came while he was in prayer
When my child was slain and by family taken captive, when my neck was cut
When I was slain thirsty beside the river’s waters
I am here with many wounds, I am here with the verses of the Qur’an
I am here with the parched tongues, I am here with the tips of the arrows
Let all come and see our stand, our nobility, and our dignity
(Husayn, my life, how you were wronged…)
Here all can see what became of me
Would the Prophet, the best of humankind
Be pleased by these claws tearing into Husayn?
By God, by the Messenger, by Ali son of Abi Talib, and by Zahra the Pure
And my brother Hasan al-Mujtaba, the paragon of virtue
My brother, how do you feel seeing the horses trample my chest?
And my seventy-two companions, my Habib, my Zuhayr, and my Tirmah
my John and Wahb, all of pure heart
By the dignity, the nobility, the sternness of Abbas
By Uthman and by Ja’far, by the two martyrs of Aqil
By the pure hearts of Abdallah and Qasim
By Ali Akbar and his pain, by Ali Asghar and his blood
The full moon beats its chest with both hands from grief
Shedding tears that flow like silver, crying out in lament
Broken-hearted, O my support, O my aspiration, O my beloved, O Husayn!
(Husayn, my life, how you were wronged…)
By the jasmine of Medina, by Ruqayya, by Sakina
By Zaynab’s stricken heart and her two martyred sons
By the dry lips of my little children
By the weary body of my beloved son Sajjad
I shall never flee from these oppressors
Nor shall I give allegiance or make peace with tyrants
My head is upon the spearhead in the way of God, speaking with the Beloved
I will bear the slings and arrows, for I swear I see nothing but God
(Husayn, my life, how you were wronged…)
By the Arab Prophet, the Messenger of Medina
And by his brother, the Lion of God called Ali
By Zahra the pure, by the mother of her father
And by his grandsons, his lion cubs, they are the scions of purity
By al-Sajjad, by al-Baqir, and by al-Sadiq, truly!
And by Musa, and Ali, and Taqi, and Naqi
And by the one imprisoned in Samarra and by God’s Authority who will rise up with the truth
Who will strike out with the sword to rule for eternity
And by Muhammad and Muhammad and by Ali and Ali
(Husayn, my life, how you were wronged…)
More...
Description:
Blessed Tree Media brings to you Madhloom Husayn Jaanam | مظلوم حسين جانم : A nauha based on the matam beats of the Arabian-African Coasts and Persia.
Tune in and share widely a beautiful recitation of world renowned reciter Mulla Nazar al Qatari
@Nazar Al Qatari | نزار القطري
#husayn #karbala
With English Subtitles
-----------------------------------------------------------
Translation:
I swear by God who spread out the earth and created the heavens
And by the revelation and signs Gabriel brought
I call out with nobility until the Day of Resurrection
That I shall die with dignity and not humiliation, never!
If the bloodthirsty blade should sever my head
If the sword drawn for battle should cut out my liver
If they send a three-pronged arrow instead of water to my fresh flower
If through my brother\'s pain the enemy should break my back
Murdered by tears, taken prisoner by hardships
Will you write my sorrows in Karbala with mere pen and ink?
Never! Grief can only be written in flowing tears
If my enemy surrounds me and shoots me with arrows
If my head, shoulders, and body must bear the strikes of swords
If a stone should strike my brow and cover my luminous face in blood
If instead of water, my cruel enemy gives fire
If I die a hundred times from my son’s burning fever
They wronged me, killed me, and forgot who I am
Until I lived in a world of grief and suffering
All the sorrows of the world have gathered here
By God, who willed me to suffer a hundred cuts
Two hundred spears and swords did not hurt my body
I will never take the hand of my oppressors or accept humiliation
Even if they bring all the inhabitants of the heavens and the earth to fight me
(Husayn, my life, how you were wronged…)
I did not break my pledge to worship God alone
I swear, I never worshipped anyone but God
I swear, I am the son of the Lion of God and the son of Fatima
An Arab, an Alid, from the line of the Quraysh, of the tree
The son of a veteran of Uhud and Badr, a son of Fatima, of the moon
I gave my everything, my seventy-two companions gave their lives
It is I with crimson face
It is I with blood gushing from my throat
It is I with thirst like a dagger
It is I with the grief of the youth
It is I in the dust of the desert
It is I beneath the horses\' hooves
I am beloved to God who guides
But in Karbala I am alone, stripped, and covered in dust
Strange that I should taste death while I am thirsty
Who is there to protect me, my beard dyed with blood?
I am here with severed veins and shredded heart
I am here with my little child, my thirsty infant
I am here with my imprisoned daughter
I am here with the Ever-Living, the Eternal One
Does anyone worship the Lord above as I do?
For I am the niche of the one for whom the blade came while he was in prayer
When my child was slain and by family taken captive, when my neck was cut
When I was slain thirsty beside the river’s waters
I am here with many wounds, I am here with the verses of the Qur’an
I am here with the parched tongues, I am here with the tips of the arrows
Let all come and see our stand, our nobility, and our dignity
(Husayn, my life, how you were wronged…)
Here all can see what became of me
Would the Prophet, the best of humankind
Be pleased by these claws tearing into Husayn?
By God, by the Messenger, by Ali son of Abi Talib, and by Zahra the Pure
And my brother Hasan al-Mujtaba, the paragon of virtue
My brother, how do you feel seeing the horses trample my chest?
And my seventy-two companions, my Habib, my Zuhayr, and my Tirmah
my John and Wahb, all of pure heart
By the dignity, the nobility, the sternness of Abbas
By Uthman and by Ja’far, by the two martyrs of Aqil
By the pure hearts of Abdallah and Qasim
By Ali Akbar and his pain, by Ali Asghar and his blood
The full moon beats its chest with both hands from grief
Shedding tears that flow like silver, crying out in lament
Broken-hearted, O my support, O my aspiration, O my beloved, O Husayn!
(Husayn, my life, how you were wronged…)
By the jasmine of Medina, by Ruqayya, by Sakina
By Zaynab’s stricken heart and her two martyred sons
By the dry lips of my little children
By the weary body of my beloved son Sajjad
I shall never flee from these oppressors
Nor shall I give allegiance or make peace with tyrants
My head is upon the spearhead in the way of God, speaking with the Beloved
I will bear the slings and arrows, for I swear I see nothing but God
(Husayn, my life, how you were wronged…)
By the Arab Prophet, the Messenger of Medina
And by his brother, the Lion of God called Ali
By Zahra the pure, by the mother of her father
And by his grandsons, his lion cubs, they are the scions of purity
By al-Sajjad, by al-Baqir, and by al-Sadiq, truly!
And by Musa, and Ali, and Taqi, and Naqi
And by the one imprisoned in Samarra and by God’s Authority who will rise up with the truth
Who will strike out with the sword to rule for eternity
And by Muhammad and Muhammad and by Ali and Ali
(Husayn, my life, how you were wronged…)
English Marthia - Tomorrow - English
English Marthia Tomorrow by: Nouri Sardar Recited by Ali Fadhil
Video from the Mukhtar Nameh Series
Poetry about the Companions of Imam Hussain (a.s.)
Lyrics:
Tomorrow with these...
English Marthia Tomorrow by: Nouri Sardar Recited by Ali Fadhil
Video from the Mukhtar Nameh Series
Poetry about the Companions of Imam Hussain (a.s.)
Lyrics:
Tomorrow with these swords raised... we write an oath in our blood
For endless years we\'ll be praised... with pride we welcome the dust
* * *
The world shall learn from our blood... and lives with us no disgrace
Pride sits on all our shoulders... every man hope in his face
Only destiny knows us... it\'s hand brought us to this place
Angels circle our arrows
Beauty engulfs our sorrow
As we welcome tomorrow
Tomorrow in death we\'ll sleep... with honour, death we shall meet
* * *
O\' grave that shall be our homes... for us reveal your carpets
After we are dressed in blood... dress us in your pure garments
We\'ve sold ourselves to Hussein... and left sorrow and torment
We\'ve left our wives and children
Our sons shall grow as orphans
Our hearts Hussein as stolen
Even if it\'s at this price... Hussein is our greatest guide
* * *
Upon us God has his eye... the Lord watches over us
Our lives were made for Hussein... and this service we entrust
The Lord shall see our service... as we throw away our lust
We throw away our evil
And welcome death and angels
To craft a beautiful world
Our blood shall build the future... and justice it shall ensure
* * *
The poets shall draw for us... a picture of such beauty
The future shall testify... Hussein is worth our bodies
Oppression will not prevail... for it\'s blood our swords thirsty
We are thirsty for our deaths
With martyrdom we are blessed
As we welcome our last breaths
Haider\'s name sits on our tongue... our battle-cry and our song
* * *
Tomorrow let the world watch... a golden road we shall pave
Its cement is our bodies... its gold the death that we crave
Upon it millions shall walk... when they visit Hussein\'s grave
Indeed we teach the nations
To Hussein lives are given
For Hussein fates are written
Judgement Day it shall be known... Hussein\'s servants are his crown
More...
Description:
English Marthia Tomorrow by: Nouri Sardar Recited by Ali Fadhil
Video from the Mukhtar Nameh Series
Poetry about the Companions of Imam Hussain (a.s.)
Lyrics:
Tomorrow with these swords raised... we write an oath in our blood
For endless years we\'ll be praised... with pride we welcome the dust
* * *
The world shall learn from our blood... and lives with us no disgrace
Pride sits on all our shoulders... every man hope in his face
Only destiny knows us... it\'s hand brought us to this place
Angels circle our arrows
Beauty engulfs our sorrow
As we welcome tomorrow
Tomorrow in death we\'ll sleep... with honour, death we shall meet
* * *
O\' grave that shall be our homes... for us reveal your carpets
After we are dressed in blood... dress us in your pure garments
We\'ve sold ourselves to Hussein... and left sorrow and torment
We\'ve left our wives and children
Our sons shall grow as orphans
Our hearts Hussein as stolen
Even if it\'s at this price... Hussein is our greatest guide
* * *
Upon us God has his eye... the Lord watches over us
Our lives were made for Hussein... and this service we entrust
The Lord shall see our service... as we throw away our lust
We throw away our evil
And welcome death and angels
To craft a beautiful world
Our blood shall build the future... and justice it shall ensure
* * *
The poets shall draw for us... a picture of such beauty
The future shall testify... Hussein is worth our bodies
Oppression will not prevail... for it\'s blood our swords thirsty
We are thirsty for our deaths
With martyrdom we are blessed
As we welcome our last breaths
Haider\'s name sits on our tongue... our battle-cry and our song
* * *
Tomorrow let the world watch... a golden road we shall pave
Its cement is our bodies... its gold the death that we crave
Upon it millions shall walk... when they visit Hussein\'s grave
Indeed we teach the nations
To Hussein lives are given
For Hussein fates are written
Judgement Day it shall be known... Hussein\'s servants are his crown
3:52
|
English Noha - Where has my Abbas gone? - English
English Noha \"Where has my \'Abbas gone?\" by: Voices of Passion
Artwork by Various artists
A Noha about Abu Fadhl Abbas
Noha Lyrics:
Chorus
Where has my Abbas gone
Where...
English Noha \"Where has my \'Abbas gone?\" by: Voices of Passion
Artwork by Various artists
A Noha about Abu Fadhl Abbas
Noha Lyrics:
Chorus
Where has my Abbas gone
Where has my Abbas gone
1
Oh Abbas you were my uncle
Oh Abbas you were my brother
Oh Abbas you were my son
Like you there was no other
You went to search for water
You searched so far and wide
You went for your brothers daughter
In your search for her you died
2
You hear the thirsty children
You hear them and you hurt
Their hopes are slowly dimming
So you ride out to Furaat
Your brother was your master
Before him you\'d never drink
To Furaat you rode much faster
For Ruqayyah you only think
3
The thirst how it pains them
You hear it in your mind
\"Al atash\" uncle Abbas
Why were they so unkind
Your mushk is full of water
You turn to the camp of Husayn
You\'re bringing this for his daughter
But you never see her again
4
Oh Yazid may Allah curse you
You denied Hussein some water
You killed his six month son and
You tortured his little daughter
Shackled and abused her
Look her earrings have now gone
She asks her headless father
\"Where has my Abbas gone?\"
5
Oh Zainab where\'s your brother
The one who stood by you
His support was like none other
His heart was pure and true
Look Zainab to the river
Look there and you will moan
For there is the children\'s saviour
Butchered and all alone
6
Oh Muslims when you\'re thirsty
Remember the thirst of Abbas
He rode out to the river
But would not break his fast
If Husayn has not had water
And Ruqayyah\'s lips are dry
Then Abbas will not have water
Then Abbas would rather die
7
Oh Abbas the selfless brother
You showed such qualities
The bravery of your mother
The patience of Ali
This world so many suffering
There is just so much wrong
Now we\'re your ummah asking
Where has my Abbas gone
More...
Description:
English Noha \"Where has my \'Abbas gone?\" by: Voices of Passion
Artwork by Various artists
A Noha about Abu Fadhl Abbas
Noha Lyrics:
Chorus
Where has my Abbas gone
Where has my Abbas gone
1
Oh Abbas you were my uncle
Oh Abbas you were my brother
Oh Abbas you were my son
Like you there was no other
You went to search for water
You searched so far and wide
You went for your brothers daughter
In your search for her you died
2
You hear the thirsty children
You hear them and you hurt
Their hopes are slowly dimming
So you ride out to Furaat
Your brother was your master
Before him you\'d never drink
To Furaat you rode much faster
For Ruqayyah you only think
3
The thirst how it pains them
You hear it in your mind
\"Al atash\" uncle Abbas
Why were they so unkind
Your mushk is full of water
You turn to the camp of Husayn
You\'re bringing this for his daughter
But you never see her again
4
Oh Yazid may Allah curse you
You denied Hussein some water
You killed his six month son and
You tortured his little daughter
Shackled and abused her
Look her earrings have now gone
She asks her headless father
\"Where has my Abbas gone?\"
5
Oh Zainab where\'s your brother
The one who stood by you
His support was like none other
His heart was pure and true
Look Zainab to the river
Look there and you will moan
For there is the children\'s saviour
Butchered and all alone
6
Oh Muslims when you\'re thirsty
Remember the thirst of Abbas
He rode out to the river
But would not break his fast
If Husayn has not had water
And Ruqayyah\'s lips are dry
Then Abbas will not have water
Then Abbas would rather die
7
Oh Abbas the selfless brother
You showed such qualities
The bravery of your mother
The patience of Ali
This world so many suffering
There is just so much wrong
Now we\'re your ummah asking
Where has my Abbas gone
8:43
|
English Noha - Fatima You - English
Fatima You English noha by: Voices of Passion
Artwork by various artists
A noha about the tragedy of Ashura in Karbala
Noha Lyrics:
Fatema you have given all of your family for Allah...
Fatima You English noha by: Voices of Passion
Artwork by various artists
A noha about the tragedy of Ashura in Karbala
Noha Lyrics:
Fatema you have given all of your family for Allah
There is your son standing alone, calling for help to Allah
1
Where is the flag-bearer of Islam, to support him ya Allah?
Where is Akber to comfort him, the reminder of Rasullulah?
Where is Asghar with such parched lips, he was so thirsty, Ya Allah?
2
Your backbone Abbas, he loved his niece Ruqayya, your daughter
He offered his arms and his right eye, just to fetch her water
An empty mashk, a fallen flag, the moon of Hashemites, slaughtered
3
Hazrat Akber, like the Prophet in his looks and soul
He tasted death but to Allah was his ultimate goal
Standing for truth, his sacrifice, sweeter than honey ya Allah
4
Baby Asghar, he was so thirsty but he still answered the call,
On the desert plain, slain heartlessly, just six months, so small
Neither the sky nor the sacred land, would accept his blood, Ya Allah
5
A broken back, a blood-stained beard, where can he turn now Allah?
This is the son, of the Prophet\'s daughter, Lady Zahra,
When he is gone what will happen to Zainab, Ya Allah?
6
Zuljanah must carry Imaam to the battlefield, to fight,
But he won\'t leave, Ruqayya is clinging to his legs, so tight,
She is pleading, father don\'t go, just imagine Husayn\'s plight
7
Shaame Gharibaa, the tents alight no rest for the kafela,
A young girl whose ears are bleeding, searches, oh father
Asleep at last, on a headless chest, Zainab discovers Ruqayya
8
Answer me this, Ya Imaam-e-Zamaan when will you come to avenge them all
With tears of blood, we await you to come and relieve us all
This tragedy, it weighs so deep, give us patience Ya Allah
More...
Description:
Fatima You English noha by: Voices of Passion
Artwork by various artists
A noha about the tragedy of Ashura in Karbala
Noha Lyrics:
Fatema you have given all of your family for Allah
There is your son standing alone, calling for help to Allah
1
Where is the flag-bearer of Islam, to support him ya Allah?
Where is Akber to comfort him, the reminder of Rasullulah?
Where is Asghar with such parched lips, he was so thirsty, Ya Allah?
2
Your backbone Abbas, he loved his niece Ruqayya, your daughter
He offered his arms and his right eye, just to fetch her water
An empty mashk, a fallen flag, the moon of Hashemites, slaughtered
3
Hazrat Akber, like the Prophet in his looks and soul
He tasted death but to Allah was his ultimate goal
Standing for truth, his sacrifice, sweeter than honey ya Allah
4
Baby Asghar, he was so thirsty but he still answered the call,
On the desert plain, slain heartlessly, just six months, so small
Neither the sky nor the sacred land, would accept his blood, Ya Allah
5
A broken back, a blood-stained beard, where can he turn now Allah?
This is the son, of the Prophet\'s daughter, Lady Zahra,
When he is gone what will happen to Zainab, Ya Allah?
6
Zuljanah must carry Imaam to the battlefield, to fight,
But he won\'t leave, Ruqayya is clinging to his legs, so tight,
She is pleading, father don\'t go, just imagine Husayn\'s plight
7
Shaame Gharibaa, the tents alight no rest for the kafela,
A young girl whose ears are bleeding, searches, oh father
Asleep at last, on a headless chest, Zainab discovers Ruqayya
8
Answer me this, Ya Imaam-e-Zamaan when will you come to avenge them all
With tears of blood, we await you to come and relieve us all
This tragedy, it weighs so deep, give us patience Ya Allah
9:39
|
[29 July 2014] Speech in Meeting with Officials and Ambassadors of Islamic Countries - Sayed Ali Khamenei - [English]
In the Name of Allah, the Beneficent, the Merciful
All praise is due to Allah, the Lord of the Worlds, and peace and greetings be upon Muhammad and upon his immaculate household
I would like...
In the Name of Allah, the Beneficent, the Merciful
All praise is due to Allah, the Lord of the Worlds, and peace and greetings be upon Muhammad and upon his immaculate household
I would like to congratulate you dear brothers and sisters - who have participated in this friendly meeting - and the guests and ambassadors of Islamic countries on Eid ul-Fitr. I hope that this Eid will be blessed and auspicious for you. And I congratulate the great people of Iran, all Muslims throughout the world and all religious and liberated nations in each and every part of the world on the occasion of this Eid.
According to the works and statements of great religious personalities, one of the characteristics of Eid ul-Fitr is that it is the Eid of the united Islamic Ummah: \\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\"He is One Who turned this day into an Eid for Muslims\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\" [quoting from prayer recited during Eid ul-Fitr]. It is the Eid of all Muslims. This means the outlook of the holy religion of Islam is towards building an Islamic Ummah. The same outlook exists in the teachings of the great Prophet of Islam.
When we look at many Islamic teachings, we witness an effort for creating a united ummah. Today, the Islamic Ummah is disintegrated. This disintegration does not mean differences between Islamic denominations. These differences are natural and they are not contradictory to forming a united ummah. Different beliefs and opinions can exist - on major and minor issues - alongside a united ummah.
What has separated Muslims from one another today is policies, political motivations and motivations for seizing power. Muslim countries can pass through these motivations. This is the responsibility of political and influential personalities and those who have governmental positions in Islamic countries. If this happens, then a kind of power will emerge that is better than and superior to - in the real sense of the word - all transgressing and arrogant powers in the world. If this happens, no one will be able to bully an Islamic country and no power will be able to blackmail Islamic countries and Muslim governments.
If we stay together, if we pay attention to and focus on our common points, if hunger for power, selfishness, dependence and corruption do not separate us from one another, then a power will be formed that can defend and support the rights and interests of one billion and a half Muslims. But unfortunately, such a thing does not exist today.
What we can see in front of our eyes today is the events of Gaza and Palestine. Why do Zionist aggressors give themselves the right to attack a Muslim country in a way that the heart of any viewer in the world is filled with sorrow and sympathy? Do they do this just because they have destructive weapons, airplanes, missiles, bombs, explosives and gunpowder?
You witnessed the demonstrations in western countries. Of course, people in western countries became aware of these events as much as the hidden censorship apparatuses allowed them. The hidden censorship apparatuses do not allow people to become aware of the truth. The truth is much more bitter and much more tragic than what the western media networks allow to be reflected about the issues of Gaza. Despite this, you can witness that even this level of awareness is shaking the hearts of people in those countries that know nothing about Islam. The event of Gaza is so bitter and heartbreaking.
But today, the world of Islam does not have the power to react to and stop this transgression and savagery and the blood-thirsty desire of the Zionists. This is why the people of Gaza are alone. Not only do arrogant powers - who are happy about the presence of Zionism in the heart of the Middle East region in order to pursue imperialist goals in this way - not support the oppressed, but they also support the oppressor with complete shamelessness. It is the responsibility of the world of Islam to do something in this regard.
Our message to the world of Islam and Islamic governments is that you should benefit from your power and from public, national and governmental capabilities to support the oppressed. You should make the enemies understand that the world of Islam will not sit idle in the face of savagery and transgression. This is our message to Islamic governments.
Although it is true that we may have differences of opinion with certain Islamic governments in different political and non-political areas, all of us should forget about these differences for the sake of the issue of Gaza. A part of the Islamic Ummah - in the form of an oppressed people - is struggling hard in the claws of a blood-thirsty and blood-sucking wolf. Therefore, everyone should help them. This is what we want to say.
Today, the issue of Gaza is the first issue of the world of Islam. The Holy Prophet (s.w.a.) said, \\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\"Whoever wakes up in the morning and does not think about attending to the affairs of Muslims is not a Muslim\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\" [Ilal al-Shara\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\'i, page 131]. Attending to this issue should be at the top of the list of all people in the world of Islam. All people and nations - particularly governments and officials in different countries - should think of ways to help the people of Gaza.
Two tasks should be carried out: one is helping the oppressed. Helping the oppressed means providing them with basic needs. Today they need food, medicine, hospitals, water, electricity and reconstruction of their houses and cities. The world of Islam is responsible for providing these things.
They need weapons as well. The enemy wants to disarm them so that he can attack them whenever he wants - whenever he has an excuse or even when he does not have any excuse. He wants to do something to make them incapable of reacting to him. The enemy wants this. The firm determination of the world of Islam should show itself in the face of this illegitimate claim of the enemies. This is the first task that should be carried out which is helping the oppressed: \\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\"Be a helper of the oppressed\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\" [Nahjul Balaghah, Letter 47].
You should be a helper of the oppressed. This help is one that falls on the shoulders of the entire world of Islam. We say to Muslim governments - the ambassadors of Muslim governments are present in this meeting - from this podium, let us join hands and work together to help the people of Gaza and to overcome the obstacles that the Zionist regime has created on this path. Let us offer every kind of help to the people of Gaza.
The second task that should be carried out is to confront those people who are committing this great historical oppression, who are the perpetrators of this genocide and who are displaying this shamelessness and brazenness in committing crimes and murdering people. One really becomes surprised at their shamelessness in giving reasons for killing civilians. They are so shameless. They try to justify killing little, innocent and oppressed children. They are totally shameless and impudent.
Those who are committing these crimes are psychopaths. They are the perpetrators of these crimes, but they are not the only people who play a part in them. Today, anyone who supports the Zionists - including the officials of arrogant countries such as America, England and the like and international organizations such as the United Nations and other such organizations which support the Zionists with their silence, opinions and unreasonable statements - are an accessory to this crime.
The entire world of Islam, all Islamic governments and all Muslim nations are responsible for opposing and confronting them. They should condemn them and express their hatred of the Zionists. They should criticize those who adopt this position [of supporting the Zionists]. This is a communal responsibility. Everyone should isolate them and if they can, they should confront them through economic and political means. This is the responsibility of the Islamic Ummah.
The people of Iran have thankfully shown that they stand firm in such arenas. We have shown this. The people of Iran do not have any considerations in the face of this malevolence and enmity. They do not have any considerations for such and such a power and such and such a personality. They openly say what they want to say.
As you witnessed, on the last Friday of the auspicious month of Ramadan, the people of Iran and men and women throughout the country took to the streets and made the whole world listen to their loud cry. This was while the weather was very hot and they were fasting. This was a necessary task that the people of Iran managed to carry out.
And if it is necessary to carry out any other task, these people are a firm and resisting people.
By Allah\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\'s favor, the goals and ideals of these people and the lofty goals and ideals of the Islamic Ummah will be achieved to the despair of the enemies.
Dear God, by the blessedness of Muhammad (s.w.a.) and his household (a.s.), familiarize us with our responsibilities and help us succeed in carrying them out.
Greetings be upon you and Allah\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\'s mercy and blessings
More...
Description:
In the Name of Allah, the Beneficent, the Merciful
All praise is due to Allah, the Lord of the Worlds, and peace and greetings be upon Muhammad and upon his immaculate household
I would like to congratulate you dear brothers and sisters - who have participated in this friendly meeting - and the guests and ambassadors of Islamic countries on Eid ul-Fitr. I hope that this Eid will be blessed and auspicious for you. And I congratulate the great people of Iran, all Muslims throughout the world and all religious and liberated nations in each and every part of the world on the occasion of this Eid.
According to the works and statements of great religious personalities, one of the characteristics of Eid ul-Fitr is that it is the Eid of the united Islamic Ummah: \\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\"He is One Who turned this day into an Eid for Muslims\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\" [quoting from prayer recited during Eid ul-Fitr]. It is the Eid of all Muslims. This means the outlook of the holy religion of Islam is towards building an Islamic Ummah. The same outlook exists in the teachings of the great Prophet of Islam.
When we look at many Islamic teachings, we witness an effort for creating a united ummah. Today, the Islamic Ummah is disintegrated. This disintegration does not mean differences between Islamic denominations. These differences are natural and they are not contradictory to forming a united ummah. Different beliefs and opinions can exist - on major and minor issues - alongside a united ummah.
What has separated Muslims from one another today is policies, political motivations and motivations for seizing power. Muslim countries can pass through these motivations. This is the responsibility of political and influential personalities and those who have governmental positions in Islamic countries. If this happens, then a kind of power will emerge that is better than and superior to - in the real sense of the word - all transgressing and arrogant powers in the world. If this happens, no one will be able to bully an Islamic country and no power will be able to blackmail Islamic countries and Muslim governments.
If we stay together, if we pay attention to and focus on our common points, if hunger for power, selfishness, dependence and corruption do not separate us from one another, then a power will be formed that can defend and support the rights and interests of one billion and a half Muslims. But unfortunately, such a thing does not exist today.
What we can see in front of our eyes today is the events of Gaza and Palestine. Why do Zionist aggressors give themselves the right to attack a Muslim country in a way that the heart of any viewer in the world is filled with sorrow and sympathy? Do they do this just because they have destructive weapons, airplanes, missiles, bombs, explosives and gunpowder?
You witnessed the demonstrations in western countries. Of course, people in western countries became aware of these events as much as the hidden censorship apparatuses allowed them. The hidden censorship apparatuses do not allow people to become aware of the truth. The truth is much more bitter and much more tragic than what the western media networks allow to be reflected about the issues of Gaza. Despite this, you can witness that even this level of awareness is shaking the hearts of people in those countries that know nothing about Islam. The event of Gaza is so bitter and heartbreaking.
But today, the world of Islam does not have the power to react to and stop this transgression and savagery and the blood-thirsty desire of the Zionists. This is why the people of Gaza are alone. Not only do arrogant powers - who are happy about the presence of Zionism in the heart of the Middle East region in order to pursue imperialist goals in this way - not support the oppressed, but they also support the oppressor with complete shamelessness. It is the responsibility of the world of Islam to do something in this regard.
Our message to the world of Islam and Islamic governments is that you should benefit from your power and from public, national and governmental capabilities to support the oppressed. You should make the enemies understand that the world of Islam will not sit idle in the face of savagery and transgression. This is our message to Islamic governments.
Although it is true that we may have differences of opinion with certain Islamic governments in different political and non-political areas, all of us should forget about these differences for the sake of the issue of Gaza. A part of the Islamic Ummah - in the form of an oppressed people - is struggling hard in the claws of a blood-thirsty and blood-sucking wolf. Therefore, everyone should help them. This is what we want to say.
Today, the issue of Gaza is the first issue of the world of Islam. The Holy Prophet (s.w.a.) said, \\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\"Whoever wakes up in the morning and does not think about attending to the affairs of Muslims is not a Muslim\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\" [Ilal al-Shara\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\'i, page 131]. Attending to this issue should be at the top of the list of all people in the world of Islam. All people and nations - particularly governments and officials in different countries - should think of ways to help the people of Gaza.
Two tasks should be carried out: one is helping the oppressed. Helping the oppressed means providing them with basic needs. Today they need food, medicine, hospitals, water, electricity and reconstruction of their houses and cities. The world of Islam is responsible for providing these things.
They need weapons as well. The enemy wants to disarm them so that he can attack them whenever he wants - whenever he has an excuse or even when he does not have any excuse. He wants to do something to make them incapable of reacting to him. The enemy wants this. The firm determination of the world of Islam should show itself in the face of this illegitimate claim of the enemies. This is the first task that should be carried out which is helping the oppressed: \\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\"Be a helper of the oppressed\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\" [Nahjul Balaghah, Letter 47].
You should be a helper of the oppressed. This help is one that falls on the shoulders of the entire world of Islam. We say to Muslim governments - the ambassadors of Muslim governments are present in this meeting - from this podium, let us join hands and work together to help the people of Gaza and to overcome the obstacles that the Zionist regime has created on this path. Let us offer every kind of help to the people of Gaza.
The second task that should be carried out is to confront those people who are committing this great historical oppression, who are the perpetrators of this genocide and who are displaying this shamelessness and brazenness in committing crimes and murdering people. One really becomes surprised at their shamelessness in giving reasons for killing civilians. They are so shameless. They try to justify killing little, innocent and oppressed children. They are totally shameless and impudent.
Those who are committing these crimes are psychopaths. They are the perpetrators of these crimes, but they are not the only people who play a part in them. Today, anyone who supports the Zionists - including the officials of arrogant countries such as America, England and the like and international organizations such as the United Nations and other such organizations which support the Zionists with their silence, opinions and unreasonable statements - are an accessory to this crime.
The entire world of Islam, all Islamic governments and all Muslim nations are responsible for opposing and confronting them. They should condemn them and express their hatred of the Zionists. They should criticize those who adopt this position [of supporting the Zionists]. This is a communal responsibility. Everyone should isolate them and if they can, they should confront them through economic and political means. This is the responsibility of the Islamic Ummah.
The people of Iran have thankfully shown that they stand firm in such arenas. We have shown this. The people of Iran do not have any considerations in the face of this malevolence and enmity. They do not have any considerations for such and such a power and such and such a personality. They openly say what they want to say.
As you witnessed, on the last Friday of the auspicious month of Ramadan, the people of Iran and men and women throughout the country took to the streets and made the whole world listen to their loud cry. This was while the weather was very hot and they were fasting. This was a necessary task that the people of Iran managed to carry out.
And if it is necessary to carry out any other task, these people are a firm and resisting people.
By Allah\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\'s favor, the goals and ideals of these people and the lofty goals and ideals of the Islamic Ummah will be achieved to the despair of the enemies.
Dear God, by the blessedness of Muhammad (s.w.a.) and his household (a.s.), familiarize us with our responsibilities and help us succeed in carrying them out.
Greetings be upon you and Allah\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\'s mercy and blessings
0:47
|
IN YOUR DREAM
A BEDOUIN CAME TO IMAM AND SAID
I AM VERY FAR FROM YOU AND LOVE TO MEET YOU OFTEN
IS IT POSSIBLE TO SEE YOU IN MY DREAMS
IMAM REPLIED: DRINK SALTY WATER BEFORE SLEEP
THE BEDOUIN DID THE SAME...
A BEDOUIN CAME TO IMAM AND SAID
I AM VERY FAR FROM YOU AND LOVE TO MEET YOU OFTEN
IS IT POSSIBLE TO SEE YOU IN MY DREAMS
IMAM REPLIED: DRINK SALTY WATER BEFORE SLEEP
THE BEDOUIN DID THE SAME
WHEN HE WOKE UP HE SAW IN HIS DREAM THAT HE IS THIRSTY BUT DIDN'T SEE THE IMAM.
CAME NEXT MORNING AND TOLD IMAM THE DREAM AND COMPLAINED.
IMAM SADIQ (AS) TOLD HIM THAT PURPOSE WAS THAT YOU BECOME AWARE
YOU SAW THE DREAM THAT YOU ARE DRINKING WATER BECAUSE YOU WERE THIRSTY FOR WATER
IF YOU SINCERELY LONG FOR US THEN WE WILL COME IN YOUR DREAMS
More...
Description:
A BEDOUIN CAME TO IMAM AND SAID
I AM VERY FAR FROM YOU AND LOVE TO MEET YOU OFTEN
IS IT POSSIBLE TO SEE YOU IN MY DREAMS
IMAM REPLIED: DRINK SALTY WATER BEFORE SLEEP
THE BEDOUIN DID THE SAME
WHEN HE WOKE UP HE SAW IN HIS DREAM THAT HE IS THIRSTY BUT DIDN'T SEE THE IMAM.
CAME NEXT MORNING AND TOLD IMAM THE DREAM AND COMPLAINED.
IMAM SADIQ (AS) TOLD HIM THAT PURPOSE WAS THAT YOU BECOME AWARE
YOU SAW THE DREAM THAT YOU ARE DRINKING WATER BECAUSE YOU WERE THIRSTY FOR WATER
IF YOU SINCERELY LONG FOR US THEN WE WILL COME IN YOUR DREAMS
30:38
|
[Friday Sermon] The 3 Alifs to Live By | How to Approach Our Desires - Maulana Syed Muhammad Rizvi | English
- Importance of reminding ourselves of the mission of Imam Hussain (a.s).
- In a will to his brother, Muhammad Hanafia, Imam Hussain (a.s) explains the purpose of his actions in 4...
- Importance of reminding ourselves of the mission of Imam Hussain (a.s).
- In a will to his brother, Muhammad Hanafia, Imam Hussain (a.s) explains the purpose of his actions in 4 points:
-- He negates wrong motives towards himself knowing that people would try to portray him as having ulterior motives.
-- He then expresses what his purpose is, to seek reformation in the community of his grandfather.
-- He explains the method of the Islamic law that he is using: bidding people to do good and forbidding them from evil.
-- And lastly he confirms that what he is doing is continuing the path of his grand father and his father.
- Reform should be an ongoing process at an individual and collective level.
- Examples of reformation on a personal level: focusing on improving our prayers, reflections of our fasts, giving charity, reflection on our means of livelihood etc..
- Examples of reformation on a social level by taking lessons from Karbala: brotherhood and unity of fellow Muslims in spite of the diversity in race, colour, language and ethnic background, outlook towards Muslim community on a global level, outlook towards non-Muslim etc..
- Importance of responding to Imam Hussain’s(a.s) call by submitting our heart, ears, mind, eyes, opinions and desires to him.
- When our heart is longing for something that is not permissible then make the choice that Imam Hussain(a.s)would make.
- We are surrounded by different circles around us.
- Inner circle are the Shias of the Ahlulbayt.
- Bigger circle around it, is the Muslim community.
- Outer bigger circle is the humanity at large.
- 3 Alif to keep in mind when interacting which each circle of groups:
-- Ithaar which means to sacrifice. For the inner circle the expectation is to have willingness to sacrifice for one another.
-- Infaaq which means to be charitable. This needs to be applied towards the Muslim community at large.
-- Insaaf which means to be just. The minimum requirement towards the humanity at large is to be just towards them. That doesn’t mean you don’t need to be charitable towards them either.
- Ilm-ul Ghayb (knowledge of the unseen) is only given to the chosen ones by the grace of Allah.(s.w.t).
- Narration of the story of the thirst of Hur and his army to show that Imam Hussain(a.s) had ilm-e ghayb.
- Imam Hussain(a.s) did not ask Hur if he had come as a supporter or an enemy. He saw they were thirsty and he quenched their thirst. That’s called humanity. Yet he was denied water in Karbala.
- He used his ilm-e ghayb in order to guide others but he would never use it for his own benefit. That was his test and trial. He knew water would be stopped yet he did not fill extra water for his own self.
- He personally used less water then others. On the day of Ashura, the most thirsty person was Imam Hussain (a.s).
- We need to reflect and see how we treat one another.
- Importance for volunteers to realize that those who come for the commemoration are the guests of Imam Hussain(a.s) and the volunteer is the host on behalf of Imam Hussain(a.s). So they should treat the guests well.
- It’s the kindness that Imam Hussain (a.s) showed towards them, that eventually brought back Hur to Imam’s camp and he then attained martyrdom.
MP3:
https://s3.amazonaws.com/JCC/Fridays/FridayKhutba_Rizvi_2016-09-30_13-51-04.mp3
Friday Juma Khutba
Recited By: Maulana Syed Muhammad Rizvi
Date: September 30th, 2016
www.facebook.com/IslamiCentre.org
www.twitter.com/sayyidmrizvi
www.islamicentre.org
More...
Description:
- Importance of reminding ourselves of the mission of Imam Hussain (a.s).
- In a will to his brother, Muhammad Hanafia, Imam Hussain (a.s) explains the purpose of his actions in 4 points:
-- He negates wrong motives towards himself knowing that people would try to portray him as having ulterior motives.
-- He then expresses what his purpose is, to seek reformation in the community of his grandfather.
-- He explains the method of the Islamic law that he is using: bidding people to do good and forbidding them from evil.
-- And lastly he confirms that what he is doing is continuing the path of his grand father and his father.
- Reform should be an ongoing process at an individual and collective level.
- Examples of reformation on a personal level: focusing on improving our prayers, reflections of our fasts, giving charity, reflection on our means of livelihood etc..
- Examples of reformation on a social level by taking lessons from Karbala: brotherhood and unity of fellow Muslims in spite of the diversity in race, colour, language and ethnic background, outlook towards Muslim community on a global level, outlook towards non-Muslim etc..
- Importance of responding to Imam Hussain’s(a.s) call by submitting our heart, ears, mind, eyes, opinions and desires to him.
- When our heart is longing for something that is not permissible then make the choice that Imam Hussain(a.s)would make.
- We are surrounded by different circles around us.
- Inner circle are the Shias of the Ahlulbayt.
- Bigger circle around it, is the Muslim community.
- Outer bigger circle is the humanity at large.
- 3 Alif to keep in mind when interacting which each circle of groups:
-- Ithaar which means to sacrifice. For the inner circle the expectation is to have willingness to sacrifice for one another.
-- Infaaq which means to be charitable. This needs to be applied towards the Muslim community at large.
-- Insaaf which means to be just. The minimum requirement towards the humanity at large is to be just towards them. That doesn’t mean you don’t need to be charitable towards them either.
- Ilm-ul Ghayb (knowledge of the unseen) is only given to the chosen ones by the grace of Allah.(s.w.t).
- Narration of the story of the thirst of Hur and his army to show that Imam Hussain(a.s) had ilm-e ghayb.
- Imam Hussain(a.s) did not ask Hur if he had come as a supporter or an enemy. He saw they were thirsty and he quenched their thirst. That’s called humanity. Yet he was denied water in Karbala.
- He used his ilm-e ghayb in order to guide others but he would never use it for his own benefit. That was his test and trial. He knew water would be stopped yet he did not fill extra water for his own self.
- He personally used less water then others. On the day of Ashura, the most thirsty person was Imam Hussain (a.s).
- We need to reflect and see how we treat one another.
- Importance for volunteers to realize that those who come for the commemoration are the guests of Imam Hussain(a.s) and the volunteer is the host on behalf of Imam Hussain(a.s). So they should treat the guests well.
- It’s the kindness that Imam Hussain (a.s) showed towards them, that eventually brought back Hur to Imam’s camp and he then attained martyrdom.
MP3:
https://s3.amazonaws.com/JCC/Fridays/FridayKhutba_Rizvi_2016-09-30_13-51-04.mp3
Friday Juma Khutba
Recited By: Maulana Syed Muhammad Rizvi
Date: September 30th, 2016
www.facebook.com/IslamiCentre.org
www.twitter.com/sayyidmrizvi
www.islamicentre.org
Water on Ashura 2007 - USA English
On January 29th 2007 the Shia Muslim Students Association at the University of Arizona gave out water to passersby in the memory of Imam Hussain and his family as who died thirsty
On January 29th 2007 the Shia Muslim Students Association at the University of Arizona gave out water to passersby in the memory of Imam Hussain and his family as who died thirsty
Ali ibnal Husayn (a.s) - Latmiya in English
Ya as-sayyid Sajjadina
O\' our dear leader, Jewel of believers
Why are you so silent? your voice you never rise
Your family was martyred right before you eyes
Ali ibnal Husayn
Yabnal...
Ya as-sayyid Sajjadina
O\' our dear leader, Jewel of believers
Why are you so silent? your voice you never rise
Your family was martyred right before you eyes
Ali ibnal Husayn
Yabnal Husayn they ask why are you greiving
Yaqob lost one son, then lost his vision from weeping
Yabnal Husayn your family martyred for believing
O\' our dear Imam we don\'t know what your feeling
Ali ibnal Husayn
In the desert sands you march
Your thirsty lips are parched
They treated you so harsh
Blood dripping from your chained hands
Stains the the sand red
But this is not the reason for the tears that you shed
On the top of that spear is your fathers head
Ali ibnal Husayn
Grandson of Ali, Grandson of Zahra
O\' son of Mecca, O\' son of Kabaa
Between hope and pain
O\' son of Safa
Your family was slain on the plains of Karbala
Ali ibnal Husayn
In Madina you serve anyone mistreated
The crippled and the weak
The hungry you feed them
If they offer you a drink
Your heart starts bleeding
The thought of arrow shots Abbas was receiving
Ali ibnal Husayn
O\' ornament of worshippers
The Psalms you left they nurture us
For the sick, homeless, oppressed and all of us soul searchers
We\'re crying and distressed
A life of tragedy
Yet is was so blessed, Ya Ali, tranquility
Ali ibnal Husayn
More...
Description:
Ya as-sayyid Sajjadina
O\' our dear leader, Jewel of believers
Why are you so silent? your voice you never rise
Your family was martyred right before you eyes
Ali ibnal Husayn
Yabnal Husayn they ask why are you greiving
Yaqob lost one son, then lost his vision from weeping
Yabnal Husayn your family martyred for believing
O\' our dear Imam we don\'t know what your feeling
Ali ibnal Husayn
In the desert sands you march
Your thirsty lips are parched
They treated you so harsh
Blood dripping from your chained hands
Stains the the sand red
But this is not the reason for the tears that you shed
On the top of that spear is your fathers head
Ali ibnal Husayn
Grandson of Ali, Grandson of Zahra
O\' son of Mecca, O\' son of Kabaa
Between hope and pain
O\' son of Safa
Your family was slain on the plains of Karbala
Ali ibnal Husayn
In Madina you serve anyone mistreated
The crippled and the weak
The hungry you feed them
If they offer you a drink
Your heart starts bleeding
The thought of arrow shots Abbas was receiving
Ali ibnal Husayn
O\' ornament of worshippers
The Psalms you left they nurture us
For the sick, homeless, oppressed and all of us soul searchers
We\'re crying and distressed
A life of tragedy
Yet is was so blessed, Ya Ali, tranquility
Ali ibnal Husayn
2:47
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Holy Quran - Surah al Aadiyat, Surah No 100 - Arabic sub English sub Urdu
This is a ‘meccan’ surah. In a tradition from the Holy Prophet (saw) it is said that the reward for reciting surah Aadiyat is equivalent to ten times the number who are present in...
This is a ‘meccan’ surah. In a tradition from the Holy Prophet (saw) it is said that the reward for reciting surah Aadiyat is equivalent to ten times the number who are present in Arafah and Muzdalifa at the time of Hajj. Imam Ja’far as-Sadiq (as) has said that those people who recite surah Aadiyat everyday, will be counted from the companions of Ameerul Mu’mineen (as) and it has also been narrated that reciting this surah daily carries the reward of reciting the entire Qur’an. If a person has many creditors, recitation of this surah will help clear his debts. If recited by a person in fear, this surah brings him to safety; if recited by a hungry person, it helps in his finding sustenance; if recited by a thirsty person, his thirst will be quenched.
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Description:
This is a ‘meccan’ surah. In a tradition from the Holy Prophet (saw) it is said that the reward for reciting surah Aadiyat is equivalent to ten times the number who are present in Arafah and Muzdalifa at the time of Hajj. Imam Ja’far as-Sadiq (as) has said that those people who recite surah Aadiyat everyday, will be counted from the companions of Ameerul Mu’mineen (as) and it has also been narrated that reciting this surah daily carries the reward of reciting the entire Qur’an. If a person has many creditors, recitation of this surah will help clear his debts. If recited by a person in fear, this surah brings him to safety; if recited by a hungry person, it helps in his finding sustenance; if recited by a thirsty person, his thirst will be quenched.
0:42
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Freedom Lovers Confronted Criminal Netanyahu - AIPAC May 2011 - English
Video available upon request: email press [dot] moa [at] gmail [dot] com
The speech of Israeli Prime Minister Benjamin Netanyahu to the American-Israel Public Affairs Committee (AIPAC)...
Video available upon request: email press [dot] moa [at] gmail [dot] com
The speech of Israeli Prime Minister Benjamin Netanyahu to the American-Israel Public Affairs Committee (AIPAC) was interrupted repeatedly by protesters opposed to Israel’s treatment of Palestinians. The activists are from the Move Over AIPAC coalition led by CODEPINK: Women for Peace.
The protesters, 5 in all, rose one by one, unfurled banners, and chanted slogans. In response to Netanyahu’s claim that returning to the 1967 borders would be “indefensible,” activists called out that various aspects of Israel’s policy are indefensible. They were escorted out by security, but not before they made a highly visible protest against the theft of Palestinian land, the siege of Gaza, denial of the rights of Palestinian refugees, silencing dissent, and destruction of homes and schools.
“Growing up as the son of Holocaust survivor, I learned that it is everyone’s job to stand up for others when they are persecuted, and I learned what happens when we don’t defend humanity. Now, it is my job to stand up in support of Palestinians, saying, ‘bombing schools is indefensible, bulldozing homes is indefensible, ’” said Jewish American protester Rick Colbath-Hess, 53 from Cambridge, Massachusetts.
“As a young Jewish person it is important for me to stand up today and tell Netanyahu and AIPAC that their voices do not represent me,” said Ariel Vegosen, 30, from Valley Stream, New York, “I will not allow my faith to be misused as a weapon, covering up the theft of Palestinians’ homes and livelihoods. Judaism teaches me to stand up when I see oppression— discrimination is not a Jewish value and does not make Israel safer. Occupying Palestinian land is indefensible.”
Bruce Taub, 71, from Massachusetts and associated with American Jews for a Just Peace, was another protester. “As a Jewish man, I come from a people who have been scattered about the world without losing their identity. I will not sit by and allow Palestinian refugees to be denied their rights and peoplehood in a country that would allow me to become a citizen even though I have no ties there. Displacing refugees is indefensible.” said Taub, 71.
Chelsea Byers, 21 year old college student from Arizona who is an intern with CODEPINK, said “I am protesting AIPAC and Netanyahu because I am disappointed and enraged that the US supports human rights violations by Israel. This includes killing, injuring, and locking up nonviolent protesters fighting for the same human rights I am. I am appalled that $3 billion US tax dollars goes to fund the perpetuation of violence instead of building a more sustainable future. Silencing dissent is indefensible.”
“In a mere three weeks, Israel killed 1400 Gazans, and since the siege on Gaza began , thousands have died from being denied access to health-care, drinkable water, bodily security and humanity,” stated Sasha Gelzin of Washington D.C. “Since Palestinians can’t confront Netanyahu and remind him of their daily condition, we are doing that tonight. Starving Gaza is indefensible; dropping white phosphorous bombs is indefensible. ”
This action is part of a week-long set of actions protesting the pro-Israel lobby group AIPAC and its unconditional support for Israel. Tomorrow, activists will be in the halls of Congress during PM Netanyahu’s speech. To read more about Move Over AIPAC events, visit the website at www.MoveOverAIPAC.org.
More...
Description:
Video available upon request: email press [dot] moa [at] gmail [dot] com
The speech of Israeli Prime Minister Benjamin Netanyahu to the American-Israel Public Affairs Committee (AIPAC) was interrupted repeatedly by protesters opposed to Israel’s treatment of Palestinians. The activists are from the Move Over AIPAC coalition led by CODEPINK: Women for Peace.
The protesters, 5 in all, rose one by one, unfurled banners, and chanted slogans. In response to Netanyahu’s claim that returning to the 1967 borders would be “indefensible,” activists called out that various aspects of Israel’s policy are indefensible. They were escorted out by security, but not before they made a highly visible protest against the theft of Palestinian land, the siege of Gaza, denial of the rights of Palestinian refugees, silencing dissent, and destruction of homes and schools.
“Growing up as the son of Holocaust survivor, I learned that it is everyone’s job to stand up for others when they are persecuted, and I learned what happens when we don’t defend humanity. Now, it is my job to stand up in support of Palestinians, saying, ‘bombing schools is indefensible, bulldozing homes is indefensible, ’” said Jewish American protester Rick Colbath-Hess, 53 from Cambridge, Massachusetts.
“As a young Jewish person it is important for me to stand up today and tell Netanyahu and AIPAC that their voices do not represent me,” said Ariel Vegosen, 30, from Valley Stream, New York, “I will not allow my faith to be misused as a weapon, covering up the theft of Palestinians’ homes and livelihoods. Judaism teaches me to stand up when I see oppression— discrimination is not a Jewish value and does not make Israel safer. Occupying Palestinian land is indefensible.”
Bruce Taub, 71, from Massachusetts and associated with American Jews for a Just Peace, was another protester. “As a Jewish man, I come from a people who have been scattered about the world without losing their identity. I will not sit by and allow Palestinian refugees to be denied their rights and peoplehood in a country that would allow me to become a citizen even though I have no ties there. Displacing refugees is indefensible.” said Taub, 71.
Chelsea Byers, 21 year old college student from Arizona who is an intern with CODEPINK, said “I am protesting AIPAC and Netanyahu because I am disappointed and enraged that the US supports human rights violations by Israel. This includes killing, injuring, and locking up nonviolent protesters fighting for the same human rights I am. I am appalled that $3 billion US tax dollars goes to fund the perpetuation of violence instead of building a more sustainable future. Silencing dissent is indefensible.”
“In a mere three weeks, Israel killed 1400 Gazans, and since the siege on Gaza began , thousands have died from being denied access to health-care, drinkable water, bodily security and humanity,” stated Sasha Gelzin of Washington D.C. “Since Palestinians can’t confront Netanyahu and remind him of their daily condition, we are doing that tonight. Starving Gaza is indefensible; dropping white phosphorous bombs is indefensible. ”
This action is part of a week-long set of actions protesting the pro-Israel lobby group AIPAC and its unconditional support for Israel. Tomorrow, activists will be in the halls of Congress during PM Netanyahu’s speech. To read more about Move Over AIPAC events, visit the website at www.MoveOverAIPAC.org.
0:44
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25:44
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Supreme Leader Meets with Laborers - 29 April 2012 - Farsi
بازديد رهبر انقلاب از شركت كارخانجات داروپخش
http://farsi.khamenei.ir/news-content?id=19505
در سال تولید ملی و در آستانهی روز...
بازديد رهبر انقلاب از شركت كارخانجات داروپخش
http://farsi.khamenei.ir/news-content?id=19505
در سال تولید ملی و در آستانهی روز كارگر، حضرت آیتالله خامنهای رهبر معظم انقلاب اسلامی صبح روز 10 اردیبهشت 1391، با حضور در كارخانجات تولیدی داروپخش، از نزدیك در جریان آخرین دستاوردهای تولیدِ دارو در كشور قرار گرفتند و در جمع هزاران نفر از كارگران نمونهی سراسر كشور تأكید كردند: تحقق واقعی اهداف مختلف كشور از جمله استقلال سیاسی، نیازمند خوداتكایی و استقلال اقتصادی است. استقلال اقتصادی نیز به شكلگیری تولید ملی مشروط است و تولید ملی نیز با احترام حقیقی، همگانی و عملی به كار ایرانی و سرمایهی ایرانی به وجود خواهد آمد.
رهبر انقلاب اسلامی در ابتدای ورودشان به محل شركت كارخانجات داروپخش، در جایگاه یادمان شهدای كارگر حضور یافتند و با قرائت فاتحه، برای ایشان علو درجات را از درگاه خداوند مسئلت كردند.
حضرت آیتالله خامنهای سپس در سالن استریل تولید داروهای تزریقی و قطره حضور یافتند و از مراحل مختلف تولید، كنترل و بستهبندی این داروها بازدید به عمل آوردند.
بخش تولید، كنترل و بستهبندی داروهای تزریقی و قطرههای استریل چشمی و بینی شركت تولیدی داروپخش در مدت یك سال و به دست متخصصان داخلی طراحی و ساخته و تجهیز شده است. از جمله داروهای تولیدی در این بخش، داروی هورمون رشد است كه مراحل تولید آن بسیار پیچیده و تنها در انحصار چند كشور معدود است.
امروز همزمان با بازدید رهبر انقلاب اسلامی از كارخانجات تولیدی داروپخش، نخستین داروی تزریقی این مجموعه با نام تجاری «انوكساپارین 6000» تولید و روانهی بازار شد.
در این دیدار همچنین وزاری بهداشت، درمان و آموزش پزشكی و نیز تعاون، كار و رفاه اجتماعی و همچنین وزیر صنعت، معدن و تجارت گزارشی از اهم فعالیتها را ارائه كردند.
خانم دكتر وحید دستجردی وزیر بهداشت، درمان و آموزش پزشكی با اشاره به دستاوردهای كارخانههای تولید داروی كشور با وجود تحریمها گفت: تحریمها به عنوان یك فرصت موجب شده است كه متخصصان داخلی با عزم جدی در تولید دارو و بهویژه داروهای با فناوریهای پیشرفته گام بردارند و جمهوری اسلامی ایران به كشور اول منطقه در تولید دارو تبدیل شده است.
http://english.khamenei.ir//index.php?option=com_content&task=view&id=1627
Supreme Leader Meets with Laborers
29/04/2012
On the eve of International Labor Day, Ayatollah Khamenei the Supreme Leader of the Islamic Revolution met today with a group of exemplary laborers from across the country. Speaking at the meeting, His Eminence described labor as the driving force behind the progress of all societies.
Ayatollah Khamenei said that socialist and capitalist governments take advantage of laborers and added that in contrast to socialism and capitalism, Islam is honest with laborers and considers labor as valuable.
The Supreme Leader of the Islamic Revolution said that it is necessary to apply Islamic principles to labor and laborers. He added that investment and labor are two essential requirements for national production and progress. \\\"It is necessary to value Iranian labor and investment so that national production becomes viable in the real sense of the word.\\\"
His Eminence stressed that the enemies have focused their plots on economic issues and added: \\\"The signs of this great plot are becoming more visible on a daily basis in current conditions. But by Allah\\\'s favor, the Iranian nation will remove this obstacle from its path by relying on the same willpower that helped them remove the previous obstacles.\\\"
The Supreme Leader of the Islamic Revolution stated that the efforts of Iranian laborers, investors and managers are the requirement for overcoming the economic plots of the enemy. He reiterated: \\\"The people should also reveal their determination to oppose the enemy by consuming our domestic products.\\\"
Ayatollah Khamenei stressed that the government should pay attention to the issue of domestic production and stated: \\\"There is a need for fundamental work in this area. The strength our economy depends on constant efforts by the executive, legislative and judiciary branches of government.\\\"
His Eminence said that supporting healthy economic activities, labor, production and investment is among the responsibilities of the three branches of government. He referred to the measures that should be adopted in this regard and added: \\\"Improving skills, training the workforce, adopting the correct managerial perspective and creating a sense of security both for laborers and for investors are among the things that should be done.\\\"
The Supreme Leader of the Islamic Revolution said that confronting and combating economic disruption in an appropriate way is a necessity for strengthening domestic production. He added that smuggling and misusing the money that the people have invested in the banks are among the manifestations of economic disruption.
He explained: \\\"Receiving large amounts of money from our banks to spend on a particular project and then diverting the money to other things is an example of treachery and stealing from the people, and it is necessary to confront such people.\\\"
Ayatollah Khamenei said that creating competition, improving the quality of domestic products and minimizing the cost of production are other requirements for national production. He added: \\\"The government should help our production units in this regard.\\\"
The Supreme Leader of the Islamic Revolution stressed: \\\"The three branches of government, different governmental organizations, the private sector, those who are in charge of improving the culture of our society, the IRIB and everybody else should be at the service of national production so that by Allah\\\'s favor, we can strike a serious blow to the blood-thirsty enemies of the Iranian nation.\\\"
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Description:
بازديد رهبر انقلاب از شركت كارخانجات داروپخش
http://farsi.khamenei.ir/news-content?id=19505
در سال تولید ملی و در آستانهی روز كارگر، حضرت آیتالله خامنهای رهبر معظم انقلاب اسلامی صبح روز 10 اردیبهشت 1391، با حضور در كارخانجات تولیدی داروپخش، از نزدیك در جریان آخرین دستاوردهای تولیدِ دارو در كشور قرار گرفتند و در جمع هزاران نفر از كارگران نمونهی سراسر كشور تأكید كردند: تحقق واقعی اهداف مختلف كشور از جمله استقلال سیاسی، نیازمند خوداتكایی و استقلال اقتصادی است. استقلال اقتصادی نیز به شكلگیری تولید ملی مشروط است و تولید ملی نیز با احترام حقیقی، همگانی و عملی به كار ایرانی و سرمایهی ایرانی به وجود خواهد آمد.
رهبر انقلاب اسلامی در ابتدای ورودشان به محل شركت كارخانجات داروپخش، در جایگاه یادمان شهدای كارگر حضور یافتند و با قرائت فاتحه، برای ایشان علو درجات را از درگاه خداوند مسئلت كردند.
حضرت آیتالله خامنهای سپس در سالن استریل تولید داروهای تزریقی و قطره حضور یافتند و از مراحل مختلف تولید، كنترل و بستهبندی این داروها بازدید به عمل آوردند.
بخش تولید، كنترل و بستهبندی داروهای تزریقی و قطرههای استریل چشمی و بینی شركت تولیدی داروپخش در مدت یك سال و به دست متخصصان داخلی طراحی و ساخته و تجهیز شده است. از جمله داروهای تولیدی در این بخش، داروی هورمون رشد است كه مراحل تولید آن بسیار پیچیده و تنها در انحصار چند كشور معدود است.
امروز همزمان با بازدید رهبر انقلاب اسلامی از كارخانجات تولیدی داروپخش، نخستین داروی تزریقی این مجموعه با نام تجاری «انوكساپارین 6000» تولید و روانهی بازار شد.
در این دیدار همچنین وزاری بهداشت، درمان و آموزش پزشكی و نیز تعاون، كار و رفاه اجتماعی و همچنین وزیر صنعت، معدن و تجارت گزارشی از اهم فعالیتها را ارائه كردند.
خانم دكتر وحید دستجردی وزیر بهداشت، درمان و آموزش پزشكی با اشاره به دستاوردهای كارخانههای تولید داروی كشور با وجود تحریمها گفت: تحریمها به عنوان یك فرصت موجب شده است كه متخصصان داخلی با عزم جدی در تولید دارو و بهویژه داروهای با فناوریهای پیشرفته گام بردارند و جمهوری اسلامی ایران به كشور اول منطقه در تولید دارو تبدیل شده است.
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Supreme Leader Meets with Laborers
29/04/2012
On the eve of International Labor Day, Ayatollah Khamenei the Supreme Leader of the Islamic Revolution met today with a group of exemplary laborers from across the country. Speaking at the meeting, His Eminence described labor as the driving force behind the progress of all societies.
Ayatollah Khamenei said that socialist and capitalist governments take advantage of laborers and added that in contrast to socialism and capitalism, Islam is honest with laborers and considers labor as valuable.
The Supreme Leader of the Islamic Revolution said that it is necessary to apply Islamic principles to labor and laborers. He added that investment and labor are two essential requirements for national production and progress. \\\"It is necessary to value Iranian labor and investment so that national production becomes viable in the real sense of the word.\\\"
His Eminence stressed that the enemies have focused their plots on economic issues and added: \\\"The signs of this great plot are becoming more visible on a daily basis in current conditions. But by Allah\\\'s favor, the Iranian nation will remove this obstacle from its path by relying on the same willpower that helped them remove the previous obstacles.\\\"
The Supreme Leader of the Islamic Revolution stated that the efforts of Iranian laborers, investors and managers are the requirement for overcoming the economic plots of the enemy. He reiterated: \\\"The people should also reveal their determination to oppose the enemy by consuming our domestic products.\\\"
Ayatollah Khamenei stressed that the government should pay attention to the issue of domestic production and stated: \\\"There is a need for fundamental work in this area. The strength our economy depends on constant efforts by the executive, legislative and judiciary branches of government.\\\"
His Eminence said that supporting healthy economic activities, labor, production and investment is among the responsibilities of the three branches of government. He referred to the measures that should be adopted in this regard and added: \\\"Improving skills, training the workforce, adopting the correct managerial perspective and creating a sense of security both for laborers and for investors are among the things that should be done.\\\"
The Supreme Leader of the Islamic Revolution said that confronting and combating economic disruption in an appropriate way is a necessity for strengthening domestic production. He added that smuggling and misusing the money that the people have invested in the banks are among the manifestations of economic disruption.
He explained: \\\"Receiving large amounts of money from our banks to spend on a particular project and then diverting the money to other things is an example of treachery and stealing from the people, and it is necessary to confront such people.\\\"
Ayatollah Khamenei said that creating competition, improving the quality of domestic products and minimizing the cost of production are other requirements for national production. He added: \\\"The government should help our production units in this regard.\\\"
The Supreme Leader of the Islamic Revolution stressed: \\\"The three branches of government, different governmental organizations, the private sector, those who are in charge of improving the culture of our society, the IRIB and everybody else should be at the service of national production so that by Allah\\\'s favor, we can strike a serious blow to the blood-thirsty enemies of the Iranian nation.\\\"
23:01
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Rahber on Labour Week - 29 April 2012 - Farsi sub English
Vali Amr Muslimeen Ayatullah Sayyed Ali Khamenei delivered this speech in front of thousands of labourers working in Islamic Republic of Iran on 29 April 2012.
Supreme Leader Meets with Laborers...
Vali Amr Muslimeen Ayatullah Sayyed Ali Khamenei delivered this speech in front of thousands of labourers working in Islamic Republic of Iran on 29 April 2012.
Supreme Leader Meets with Laborers
29/04/2012
On the eve of International Labor Day, Ayatollah Khamenei the Supreme Leader of the Islamic Revolution met today with a group of exemplary laborers from across the country. Speaking at the meeting, His Eminence described labor as the driving force behind the progress of all societies.
Ayatollah Khamenei said that socialist and capitalist governments take advantage of laborers and added that in contrast to socialism and capitalism, Islam is honest with laborers and considers labor as valuable.
The Supreme Leader of the Islamic Revolution said that it is necessary to apply Islamic principles to labor and laborers. He added that investment and labor are two essential requirements for national production and progress. \\\\\\\"It is necessary to value Iranian labor and investment so that national production becomes viable in the real sense of the word.\\\\\\\"
His Eminence stressed that the enemies have focused their plots on economic issues and added: \\\\\\\"The signs of this great plot are becoming more visible on a daily basis in current conditions. But by Allah\\\\\\\'s favor, the Iranian nation will remove this obstacle from its path by relying on the same willpower that helped them remove the previous obstacles.\\\\\\\"
The Supreme Leader of the Islamic Revolution stated that the efforts of Iranian laborers, investors and managers are the requirement for overcoming the economic plots of the enemy. He reiterated: \\\\\\\"The people should also reveal their determination to oppose the enemy by consuming our domestic products.\\\\\\\"
Ayatollah Khamenei stressed that the government should pay attention to the issue of domestic production and stated: \\\\\\\"There is a need for fundamental work in this area. The strength our economy depends on constant efforts by the executive, legislative and judiciary branches of government.\\\\\\\"
His Eminence said that supporting healthy economic activities, labor, production and investment is among the responsibilities of the three branches of government. He referred to the measures that should be adopted in this regard and added: \\\\\\\"Improving skills, training the workforce, adopting the correct managerial perspective and creating a sense of security both for laborers and for investors are among the things that should be done.\\\\\\\"
The Supreme Leader of the Islamic Revolution said that confronting and combating economic disruption in an appropriate way is a necessity for strengthening domestic production. He added that smuggling and misusing the money that the people have invested in the banks are among the manifestations of economic disruption.
He explained: \\\\\\\"Receiving large amounts of money from our banks to spend on a particular project and then diverting the money to other things is an example of treachery and stealing from the people, and it is necessary to confront such people.\\\\\\\"
Ayatollah Khamenei said that creating competition, improving the quality of domestic products and minimizing the cost of production are other requirements for national production. He added: \\\\\\\"The government should help our production units in this regard.\\\\\\\"
The Supreme Leader of the Islamic Revolution stressed: \\\\\\\"The three branches of government, different governmental organizations, the private sector, those who are in charge of improving the culture of our society, the IRIB and everybody else should be at the service of national production so that by Allah\\\\\\\'s favor, we can strike a serious blow to the blood-thirsty enemies of the Iranian nation.\\\\\\\"
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Description:
Vali Amr Muslimeen Ayatullah Sayyed Ali Khamenei delivered this speech in front of thousands of labourers working in Islamic Republic of Iran on 29 April 2012.
Supreme Leader Meets with Laborers
29/04/2012
On the eve of International Labor Day, Ayatollah Khamenei the Supreme Leader of the Islamic Revolution met today with a group of exemplary laborers from across the country. Speaking at the meeting, His Eminence described labor as the driving force behind the progress of all societies.
Ayatollah Khamenei said that socialist and capitalist governments take advantage of laborers and added that in contrast to socialism and capitalism, Islam is honest with laborers and considers labor as valuable.
The Supreme Leader of the Islamic Revolution said that it is necessary to apply Islamic principles to labor and laborers. He added that investment and labor are two essential requirements for national production and progress. \\\\\\\"It is necessary to value Iranian labor and investment so that national production becomes viable in the real sense of the word.\\\\\\\"
His Eminence stressed that the enemies have focused their plots on economic issues and added: \\\\\\\"The signs of this great plot are becoming more visible on a daily basis in current conditions. But by Allah\\\\\\\'s favor, the Iranian nation will remove this obstacle from its path by relying on the same willpower that helped them remove the previous obstacles.\\\\\\\"
The Supreme Leader of the Islamic Revolution stated that the efforts of Iranian laborers, investors and managers are the requirement for overcoming the economic plots of the enemy. He reiterated: \\\\\\\"The people should also reveal their determination to oppose the enemy by consuming our domestic products.\\\\\\\"
Ayatollah Khamenei stressed that the government should pay attention to the issue of domestic production and stated: \\\\\\\"There is a need for fundamental work in this area. The strength our economy depends on constant efforts by the executive, legislative and judiciary branches of government.\\\\\\\"
His Eminence said that supporting healthy economic activities, labor, production and investment is among the responsibilities of the three branches of government. He referred to the measures that should be adopted in this regard and added: \\\\\\\"Improving skills, training the workforce, adopting the correct managerial perspective and creating a sense of security both for laborers and for investors are among the things that should be done.\\\\\\\"
The Supreme Leader of the Islamic Revolution said that confronting and combating economic disruption in an appropriate way is a necessity for strengthening domestic production. He added that smuggling and misusing the money that the people have invested in the banks are among the manifestations of economic disruption.
He explained: \\\\\\\"Receiving large amounts of money from our banks to spend on a particular project and then diverting the money to other things is an example of treachery and stealing from the people, and it is necessary to confront such people.\\\\\\\"
Ayatollah Khamenei said that creating competition, improving the quality of domestic products and minimizing the cost of production are other requirements for national production. He added: \\\\\\\"The government should help our production units in this regard.\\\\\\\"
The Supreme Leader of the Islamic Revolution stressed: \\\\\\\"The three branches of government, different governmental organizations, the private sector, those who are in charge of improving the culture of our society, the IRIB and everybody else should be at the service of national production so that by Allah\\\\\\\'s favor, we can strike a serious blow to the blood-thirsty enemies of the Iranian nation.\\\\\\\"
Al-Mustafa Virtual International University - Turkish
Al-Mustafa University as an international academic, Islamic and Howzawi institute and an institute carrying the title of the blessing last prophet, Mohammad (s.a), has set the followings as...
Al-Mustafa University as an international academic, Islamic and Howzawi institute and an institute carrying the title of the blessing last prophet, Mohammad (s.a), has set the followings as its chief activities, i.e. fulfilling the needs of the thirsty for knowledge and disseminating Islamic teachings.
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Description:
Al-Mustafa University as an international academic, Islamic and Howzawi institute and an institute carrying the title of the blessing last prophet, Mohammad (s.a), has set the followings as its chief activities, i.e. fulfilling the needs of the thirsty for knowledge and disseminating Islamic teachings.
Al-Mustafa Virtual International University - Arabic
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Description:
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4:51
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