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It\'s human rights day. But not for Palestinians. Back in 1950 the UN General Assembly proclaimed the tenth of December as Human Rights Day, but decades later Palestinians in the blockaded Gaza Strip still continue to suffer under Israeli human rights violations.

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The Tenth Annual Israeli Apartheid Week has kicked off: an international event that raises awareness about Israel\'s apartheid policies towards the Palestinians and to build support for the growing Boycott, Divestment, and Sanctions (BDS) campaign. In this edition of the debate, we\'ll discuss why this event has gained popularity around the world, and why perhaps at no other juncture in time, today Israel has become more isolated than ever before. Does the threat of economic boycotts will affect Israel\'s continued occupation of Palestinian territories? What should be done to end the Israeli occupation of Palestinian lands? Guests - Political Commentator, Randy Short (Washington). - President, Middle East Research Center, Richard Hellman (Washington).

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The Tenth Annual Israeli Apartheid Week has kicked off: an international event that raises awareness about Israel\'s apartheid policies towards the Palestinians and to build support for the growing Boycott, Divestment, and Sanctions (BDS) campaign. In this edition of the debate, we\'ll discuss why this event has gained popularity around the world, and why perhaps at no other juncture in time, today Israel has become more isolated than ever before. Does the threat of economic boycotts will affect Israel\'s continued occupation of Palestinian territories? What should be done to end the Israeli occupation of Palestinian lands? Guests - Political Commentator, Randy Short (Washington). - President, Middle East Research Center, Richard Hellman (Washington).

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Imam Mohammed Taq i a.s Muhammad al-Jawād or Muhammad at-Taqī (Arabic: الإمام محمد التقي الجواد) (Rajab 10, 195 AH – Dhu al-Qi\'dah 29, 220 AH;[1] approximately April 8, 811 AD – November 24, 835 AD) was the ninth of the Twelve Imams of Twelver Shi\'ism. His given name was Muhammad ibn ‘Alī ibn Mūsā, and among his titles, al-Taqī and al-Jawād are the most renowned. Muhammad al-Taqī was the shortest-lived of the Twelve Imāms, dying at the age of 25.[4] Quotations related to Muhammad al-Taqī al-Jawād at Wikiquote Contents [hide] 1 Birth and family life 2 Early maturity 3 Marriage and lifestyle during Abbasid rule 4 Death 5 Timeline 6 See also 7 Notes 8 External links Birth and family life[edit] He was born on the tenth of Rajab, 195 AH. His mother was Khaizaran, also known as Sabika,[5] a woman from the family of Maria al-Qibtiyya. Hakima, the sister of Ali ar Rida, is reported saying that on the night of al-Taqi’s birth her brother advised her to be present beside his wife. According to a tradition, al-Taqi at his birth looked at the sky and uttered confirmation of the Oneness of Allah and the prophethood of Muhammad and Walaya of Imam Ali. Early maturity[edit] He undertook the responsibility of Imamate at the age of eight years. He was a child when his father was killed. He did not act upon childish or whimsical impulses and he accepted adult responsibility and behaviors at an early age. His possession of extraordinary knowledge at a young age is similar to that of the Islamic tradition of Jesus – a figure called to leadership and prophetic mission while still a child.[6] The story of Mamun al-Rashid\'s first meeting with Imam Muhammad Jawad (as) is interesting. Once Mamun was passing a street in Baghdad with his soldiers. When the other children saw the caliph, they ran away but Imam Jawad (as) did not. Noting this, Mamun al-Rashid stopped his carriage and asked, \"Young man, why did you not run away like the other children?\" Imam Jawad replied calmly, \"For the following two reasons: Neither had I committed a crime, nor was I blocking the way. Why should I have run away or be afraid? And I also know that you will not cause any unnecessary trouble when your way is not blocked, and your horses may go around me.\" Mamun al-Rashid was surprised with this mature reply and asked, \"What is your name?\" \"Muhammad,\" came the reply. \"Whose son are you?\" asked Mamun al-Rashid. \"Son of Ali.\" \"Ali son of who?\" said Mamun, \"Son of Musa, son of Jafar, son of Muhammad, son of Ali, son of Husayn, brother of Hasan, son of Ali the cousin and successor to Muhammad the Messenger of God\" Mamun al-Rashid became even more surprised at the latter answer and rode on. During his hunt the hawk returned to him with a small fish in its beak. He returned toward the city. Once again, he found this young man who said he was Muhammad son of Imam Ali Ridha (as) who remained where he was left. Mamun stopped his carriage near Imam Jawad (as) and said, \"What does this hawk do for me?\", then he changed his mind and hid the fish in his fist and said \"No, instead tell me, what is there in my fist?\" Imam Jawad (as) replied, \"Allah has created tiny fish in the river. The hawks of kings sometimes catch fish from there and bring it to the Kings. These kings hide it in their fist and ask a member of the Ahlul Bayt of the Prophet, \"Tell me what is there in my fist.\" Mamun al-Rashid said, \"Truly, you are the worthy son of Imam Ali Ridha (as). Mamun al-Rashid took the young Imam Jawad (as) with him, and let him live in a nearby house next to the Royal Palace. Since Imam Muhammad Jawad inherited the responsibility of Imamate at a very small age, people became suspicious of his ability to lead the Muslim Ummah. To clear this misconception Yahya ibn Aktham who was serving as the Chief Justice of the Abbasid empire and was the most learned man of that time was called by Mamun al-Rashid to test his knowledge. Muhammad al-Taqi was asked a question concerning Islamic jurisprudence. The Imam was asked, \"What is atonement for a person who hunts a game while he is dressed in the pilgrimage garb (‘Ahram).\" Muhammad al-Taqi responded by saying, \"Your question is utterly vague and lacks definition. You should first clarify : whether the game killed was outside the sanctified area or inside it; whether the hunter was aware of his sin or did so in ignorance; did he kill the game purposely or by mistake, was the hunter a slave or a free man, was he adult or minor, did he commit the sin for the first time or had he done so before, was the hunted game a bird or something else, was it a small animal or a big one, is the sinner sorry for the misdeed or does he insist on it, did he kill it secretly at night or openly during daylight, was he putting on the pilgrimage garb for Hajj or for the Umra? Unless you clarify and define these aspects, how can you have a definite answer?\"[7] According to Twelver Shi’ah Islam, the Imams are perfectly able to give judgment on all matters of religious law and their judgment is always legally correct. To that end Imam Muhammad al-Jawad (as) like the other Imams of Ahl al-Bayt and the Prophets of Islam were born with extraordinary knowledge. To that end it is reported, that during his time in Baghdad he performed incredibly in a public debate with one of the leading scholars of the city, namely Yahya ibn Aktham, and publicly humiliated him. Marriage and lifestyle during Abbasid rule[edit] After Al-Ma\'mun had poisoned Ali al-Ridha to death he endeavored to show that the death had come by a natural cause. Al-Ma\'mun also brought al-Jawad (as) from Medina to Baghdad with the plan of marrying him to his daughter, Umul Fazal. Although the Abbasids made strenuous attempts to forestall it, the marriage was duly solemnised. After living in Baghdad for eight years, al-Taqi and Umul Fazal returned to Medina. There he found his relationship with his wife strained and upon the death of al-Ma\'mun in 833 his fortunes deteriorated. Since Umul Fazal did not have any issues (children) Imam Muhammad Jawad (as) married Soumaneh, who gave him a son and successor, Ali al-Hadi. The successor to his father-in-law, Mamun\'s caliphate, was Al-Mu\'tasim. With the new Abbasid ruler in power al-Jawad (as) was no longer protected and his interests and position were imperilled by the dislike that al-Mu\'tasim had for him. In 835, al-Mu\'tasim called al-Jawad back to Baghdad. The latter left his son Ali al-Hadi (the tenth Shi’ah Imam) with his mother Soumaneh in Medina and set out for Baghdad. He resided there for one more year, becoming a well known scholar and popular in debates. Death[edit] There are various accounts of the circumstances of his death. Ibn Sheher Ashoob records[8] that Al-Mu\'tasim encouraged Umul Fazal to murder him. She duly poisoned him to death on the twenty-ninth of Dhu al-Qi\'dah, 220 Hijra (the 26th year after his birth). Muhammad at-Taqi is buried beside the grave of his grandfather Musa al-Kadhim (the seventh Shi’ah Imam) within Al Kadhimiya Mosque, in Kadhimayn, Iraq – a popular site for visitation and pilgrimage by Shi’a Muslims.

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Hezbollah marked the tenth anniversary of the Resistance and Liberation Day Tuesday at the Sayyed Al-Shouhada compound in Beiruts southern suburb. Official, religious, military, and popular figures attended the ceremony in which Hezbollah Secretary General Sayyed Hasan Nasrallah delivered a fiery speech for the occasion and tackled recent developments in Lebanon and the region.

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Iran has broken the US monopoly over the technology of production of eye bio-implants by producing skin and eye bio-implants. Iran's President Mahmoud Ahmadinejad inaugurated the country's tenth bio-implant factory specializing in production of skin and eye bio-implants in central Qom province on Saturday. A bio-implant is a bio-material that is surgically implanted in a person's body in order to replace the damaged tissue. Iran's success in breaking the US monopoly will help it market the products at much lower rates. The country will also be able to satisfy its domestic need. Iran says the US monopoly on this technology is the main reason for high prices of bio-implant products in the global markets. There are 45 different variations of bio-implants produced throughout the world.

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Credits http://www.coiradio.com/ (Conversion in video format by www.muntazar.org) Shaykh Usama Abdul-Ghani delivered a number of lectures for the Call of Islam radio station in which he commentated upon a number of valuable traditions of the Ahl al-Bayt (a). In his tenth lecture Sheikh talks about the Jihad of a woman which is to accept her husband\\\'s role as a leader who he is an infallible human being like her.

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A sickened little girl was left behind by Imam Hussein (a.s) with Om Salma where she cired so much, because she was separated from her family. The tenth day of Muharam arrives where no one left from the army of the Imam but the dead and the one left on the battle field. Than the role of the smallest soldier among the army of Imam and called Abdallah the breastfeeding (a.s) in order to expose all kind of sacrifices and redemption at the immortal epic of Karbala.

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No More US Vetoes at the UN It’s time. It’s time, finally, after forty years for the United States to do the right thing for the people of Palestine. Will they? During Wednesday’s United Nations Security Council debate about Palestinian statehood, once again, the United States announced that it would stand in the way of a vote for Palestinian self-determination. This isn’t the first time. Nor the second, or tenth or twentieth time. In fact, it’s the forty-first time. Forty-one times during the last forty years, the United States has said no, one way or another, to the Palestinian struggle for human rights. Forty-one times, in votes at the UN Security Council, the United States has been the only country to use its veto to override the votes of every other member. Forty-one times, the US has been the one country to protect Israel no matter how many settlements it builds, orchards it destroys, or acres it takes. The one country to say no to democracy, fairness and justice for Palestinians and yes to more pain and destruction for both Palestinians and Israelis. Now, as soon as this September, the United States will vote one more time. It’s up to us to make this the last time. Join me in telling U.S. Secretary of State Hillary Clinton and Ambassador Rice that it’s time for them to vote for justice. They must not veto for the 42nd time. The whole world will be watching. You. Me. Millions of people from around the world will be watching and hoping that the U.S. will not block UN recognition of Palestine as a member state. Our leaders must hear from us: This time, vote yes. We know that the vote is just one step, and only a beginning. It won’t stop the growing pace of Israeli settlement in East Jerusalem and the West Bank. It won’t suddenly mean there is a viable Palestinian state, or freedom for those in Gaza, or a just resolution to the problem of refugees. But it will recognize the right to Palestinian self-determination, give our movement additional tools in moving toward a truly just resolution, and give fresh hope to all the people of Palestine and Israel who deserve to live in freedom and democracy. Do we think the US will change and finally do the right thing this time? Probably not. The US will likely again stand alone in the Security Council and once again veto, or vote no with the few allies it can find, like Micronesia and Palau, if the vote goes to the UN General Assembly. But this time, they can’t do it quietly. We won’t let them. This time– this 42nd time– let's make sure the United States is not what keeps the Palestinians from determining their own future, and of being citizens of the world.

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Hundreds of thousands dead, many more displaced and a country brought to the brink by the mishmash policies of the west. Marking the tenth anniversary of the invasion of Afghanistan is a sobering milestone in British history. With hundreds of British military personnel killed and many more injured, billions spent on the war-effort, the British public have rightly turned even more against this conflict. In this edition of the show we examine Britain's role in the Afghan disaster.

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Within days-- the US will hit 15 trillion dollars in debt. That's fifteen with 12 zeroes behind it. The numeric milestone comes at a time when Americans as a whole have a distrust of Congress for how it spends their money. Across the country protests and public discontent is rising over federal spending from conservatives and liberals. Occupy protests that started at Wall Street in New York have spread across the country. They're angry with banks that received federal funds but insist on charging customers extra fees. They call it bank transfer day. In the Eurozone, President Obama spends time in Cannes, France, for the G-20 summit that takes place as Europe is trying to determine a bailout package for debt-ridden Greece. But while the president is overseas-he has to fight for a reelection battle back at home. republican rivals are pointing to the country's crawling economy and describe it as a result of weak leadership. And the US' struggling recovery was dealt another blow this week with a lackluster jobs report. U.S. employers hired an estimated 80,000 people last month, worse than economists expected. The unemployment rate only dropped a tenth of a percent down to 9 percent. Congress is still so divided that President Obama is trying to find ways to get the country moving by using executive orders instead of a preferred legislative process. Meanwhile, as lawmakers squabble the US debt steadily rises with the national poverty rate and the number of dissatisfied Americans.

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People remember what happened in Karbala as they did hundreds of years ago. Around 680 A.D, Grandson of Islam's prophet and Shia's third Imam, Hussein Ibn-Ali, may peace be upon him, was invited by the people of Kufa to come to them as their Imam. Imam Hossein in a group of seventy two people consisting of his family, friends and supporters were attacked and martyred by Yazid the first, the Omayyad Caliph's, army made of thousands of soldiers. Yazid attacked him because Imam Hossein refused to recognize him as a Caliph. One of the tools that has helped us remember this event is Tazieh, a play that tries to recreates what Yazid did to Imam Hossein and his followers in Ashura. Today the whole world knows about it since UNESCO recognized it as national Iranian art last year. The event is just more than a condolence theatre for the artists. It is very personal. Other people had different reasons for coming to see the event. Taazieh is a Shia-Iranian event that is aimed to revive the memory of Imam Hossein and his followers being slain by Yazid I on Ashura, tenth of Moharam.

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Ashura, is a highly important day for the Shias. Hossein Ibn Ali, the grandson of prophet Muhammad, became a martyr at the Battle of Karbala on the tenth day of Muharram. There is an estimated four hundred shia familes in the country which include of expatriate communities and locals. At the beginnindg of this month, for ten days, every evening people gather for the cermon. The 10th day being the most significant brings in everyone and this year the commemorations are being held at the new Mosque. Mr Assadi the head of culture centre of Iran explains what preparations are planned to mark this day. People from different Shia communities in Zimbabwe join at the new mosque to commemorate this day. A visiting scholar from Iran, who is conducting a workshop on the same topic spoke on the significance of this time. The commemoration of Ashura on the 10th of Muharram every year reminds us of the sacrifices of the family of the Prophet Muhammad. It also makes us aware of the people, then and now, who tried to destroy Islam and all that they stood for - as well as those who watched, listened and did nothing.

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Complete Video Coverage of Toronto Ashura Day Procession, Martyrdom anniversary of Imam Hussain Ibne Ali (AS) 10th Moharram 1434H, Nov. 24, 2012. Hussain was born in 620 AD to a family renowned for their values of love, equality and peace. He exemplified these morals -- taught to him by his grandfather Muhammad SAWW, the last prophet of Islam. Being born into the household of Muhammad, the people flocked towards Hussain for his teachings, generosity and wisdom. He served the people as a leader -- promoting and upholding many universal principles. Hussain valued equality, justice, and honour, and was known for his truthfulness and selflessness. Not long after the passing of Muhammad, the leadership of the vast Arab Empire had fallen into major disrepute and corruption. The morality that Muhammad had spent his life instilling into society was slowly being eradicated as the new tyrannical ruler, Yazid, seized power. Hussain witnessed how the fundamental human rights of his fellow citizens was being usurped, and knew something had to be done. Yazid, from the Ummayad dynasty, knew nothing of morality or humanity, and ruled with an iron fist. He demanded Hussain pay him an oath of allegiance, to lend credibility to his tyrannical rule. It was now that Hussain faced his dilemma... Should he give his oath of allegiance to an oppressive tyrant -- stand aside and allow injustice to overcome morality? Or should he take a stand and risk great personal loss? The timeless words of his grandfather echoed in his heart and Hussain knew what to do: \"The greatest stand is to speak the word of truth in the face of a tyrant.\" Hussain, his family and his companions were alone with no support. Yet Hussain was a man of principles -- he would never give up his mission and bow to tyranny. Yazid ordered an army of over 30,000 to block Hussain from moving any further east. Hussain\'s caravan was forced to stop in the middle of the scorching desert of Karbala, Iraq. The end was drawing close. The next day, under the blazing sun and searing heat, Yazid\'s battle drums were sounded and orders were given to the army to attack and kill Hussain at any cost. Hussain\'s army of approximately 72 or 100 men stood in front of an army of 30,000; the odds were impossible. One by one, Hussain\'s men, family and children sacrificed themselves, until he stood alone on the desert plains...That night, Hussain assembled his companions and pleaded with them to leave him and save themselves. They refused to leave their leader, declaring that they would prefer to stay and die with him on the path of truth and justice. They took comfort in defending a noble cause. Wounded, fatigued and without support, Hussain issued a rallying cry that shook the fabric of society; a cry that implored future generations and one which still echoes in the hearts of the oppressed and those seeking justice until today: \"Is there anybody to help us?\" Shortly afterwards, the heartless enemy army encircled Hussain and he was ruthlessly killed and beheaded. It was the tenth day of the first month of the Islamic New Year, the 10th of Muharram 680 AD, Ashura day. for more info please visit: http://www.al-islam.org/kaaba14/6.htm Procession was Organized by: Ashura Day Organization Toronto Canada.