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Special report on Eid al-Ghadeer (Eid-e-Ghadeer), when on his return journey from Hajj, Prophet Muhammad(S) halted the entire caravan in the desert to noiminate his cousin and son-in-law, Imam Ali ibn Abi Talib(A), as his successor. Eid al-Ghadeer is also known as the Eid of Brotherhood and the Eid of Wilayah.

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Father\\\\\\\'s Day is a national holiday in Iran, which is celebrated annually on the birthday of Imam Ali, the first Shiite Imam. Imam Ali was the cousin and son-in-law of Prophet Muhammad (PBUH). The reason that Father\\\\\\\'s Day is celebrated on this day is that, when Prophet Muhammad (PHUB) received his divine revelation, Imam Ali was the first male to accept his message. He then dedicated his life to the cause of Islam. On this day many Iranians gather in various mosques in Tehran to honor his memory. Many people are finding ways to thank and honor their fathers on this day for influencing their upbringing. They take the opportunity to spend more time with their fathers and grandfathers. They often express their gratitude and pay their respects with a small gift. Iranians believe the father is someone who is always there to trust and depend on, regardless of one\\\\\\\'s age.

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Spirituality Makes Tony Blairs Sister-in-Law Convert to Islam TEHRAN (FNA)- Former British Prime Minister Tony Blairs sister-in-law Lauren Booth said she converted to Islam after she felt the deep spiritual touch of Islam during her recent visit to the Shiite Shrine in the holy city of Qom in Iran. My experience shows that Islam is the religion of love and kindness towards friends and even enemies, Islam wants us to have the best spirits ,Booth told FNA. I converted to Islam in London a week after (the visit to Qom) she announced. Blairs sister-in-law revealed over the weekend that she has converted to Islam. Booth, who is half-sister to Cherie Blair and a Catholic by birth, switched faith after a recent visit to Iran. A human rights campaigner and journalist, she works for Press TV, Irans English language international news channel.

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Al-Ghadir Day has been commemorated in the Yemeni capital by Shia community, who believe that on this day Prophet Muhammed (PBUH) appointed his cousin and son-in-law Ali Ibn Abi Taleb (AS) as the leader of Muslims more than fourteen centuries ago in the prophet\'s farewell speech. Prominent members of the Houthi community who spoke at the podium, said, that Al-Ghadir day is one of the most important events to occur in Islamic history- in which Ali ibn Abi Taleb (AS) was dignified and givev elevated status by God, the Almighty. The Houthi religious leader Abdul-Malik al Houthi also addressed the gathering via video conferencing from the north province of Sa\'ada. In his 40 minute speech, the Houthi leader highlighted the pressing issues facing the Muslim world. He said he believes the reason for chaos across the Islamic world- is their leaders who often seek protection and assistance from those he referred to as enemies of Islam. Houthis in Yemen say they look to commemorate Al-Ghadir Day every year by calling on all Muslim nations to relinquish dependency on the West. The Day of Al-Ghadir is significant in the Islamic history which is commemorated every year by Shia Muslims in Yemen. This is an auspicious day which many believe brought about the completion of the holy religion of Islam more than fourteen centuries ago.

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Pictures of Crack in the wall of KA'ABAH. Al-Imam Ali ibne Abi Talib (a.s), son-in-law, cousin and the first infallible successor of holy Prophet Muhammad bin Abdullah (s.a.w.a.w) was born on Rajab 13 in the Holy Ka'abah (House of Allah) in the holy city of Makkah, Saudi Arabia. His mother Fatimah Bint Assad (s.a), at the time of his birth, was called to the holy Ka'abah and as she came close to it, the wall of Ka'abah became cracked and she was ordered by Allah to enter it. There Imam Ali (a.s) was born and she remained guest of Allah for three days there. After three days she came out of Ka'abah holding little Imam Ali (a.s) in her lap. Every year on Rajab 13, the cracks became new recalling everyone the miracle. For centuries, the Saudi governments have been trying every treatment to conceal these cracks but failed. Dr. Tariq Al-Kateb, who was included in the committee that entered Ka'abah to treat the cracks that became new every year,says that from inside holy Ka'abah there are very clear signs of Fatimah bint Assad (s.a)'s entrance and then exit. Allahuma Salle Ala Muhammad WaAle Muhammad.

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Training Children in a Magnanimous Way Train your children with generosity. Train your children with magnanimity. If they make any mistakes, call them to account a bit later. Or, not at all is even better. Ayatollah Bahjat’s son said, “When my father wanted to tell us something, he would tell a story and we had to think about it to understand what he meant. Sometimes after a few days, we would think, ‘Maybe he had meant this.’ After a few more days, we would realize, ‘Aha! He was saying this.’” This was his habit. This is the result of having “Taqwa (Piety)!” See how beautiful a person becomes. His son said, “In the last days of his life, sometimes he talked about the good death of people. Then, we realized he was readying us for his death. ‘Death is nothing! It’s just like sleeping. When a person gets tired, he sleeps.’ Since I knew my father very well, I understood that he was informing us about his leaving. He wouldn’t talk directly. He would tell a story and we had to think about it to understand what he meant. Once, he told this story, ‘An honourable scholar lived with his son in one room. That scholar told his son, “Shall we put up a curtain in the middle of the room, so that there will be modesty between us?” How modest people were before. These stories are amazing.’ I heard this story. I wondered why he suddenly remembered this story. I had to think about what he wanted to say! Then, I thought since it had been a while that I had to sleep in his room due to his infirmity, maybe he meant that I have to put up a curtain. I put up a curtain in the room when he had gone to teach. Later, I asked him, ‘I have put up a curtain here. Is it good?’ He showed his satisfaction.” This is how it becomes. This is so beautiful! O God! It’s very beautiful to live like this. For you to treat your child as a person too, don’t call him to account whenever he does something wrong. Also, don’t encourage him whenever he does something good. Let him stand on his own feet. Always be kind to him. “You’re saying we shouldn’t encourage our child?!” Always encourage him. Say, “I will always buy you ice cream!” Train your children with magnanimity. Raise them to be magnanimous, so that they will be magnanimous from their childhood. There is no god, except Allah. Shall we talk about Karbala? The commander of the cursed Yazid said, “You won’t punish me if I say something? I want to say something good about Husayn’s (‘a) family.” He replied, “Say it.” The commander asked, “Am I safe? On the way, we whipped and harassed Husayn’s children very much. But, Husayn’s children didn’t say any bad words to us even once. He has trained his family well.” You have to behave with your children in the same way! This is a method. Learn this method! [From the series of speeches under the topic of, “‘Taqwa,’ a Plan for Managing Society.”] =================================== Follow us: Facebook: https://www.facebook.com/Panahianen/ Instagram: https://www.instagram.com/PanahianEN/ Twitter: https://twitter.com/PanahianEN Telegram: https://telegram.me/Panahianen/ =================================== Subscribe https://www.youtube.com/c/PanahianEnglish =================================== See our pages in various languages: https://panahian.net/ ===================================

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[19 July 2012] Aljazeera, Alarabiya play as Hollywood soundstage in Syria Webster Tarpley - News Analysis - English A bomb explosion at the National Security headquarters in the capital Damascus claims the life of Syrian defense minister General Daoud Rajha and brother-in-law of Syrian President Bashar al-Assad, General Assef Shawkat, as well as a senior security official. The blast also injured the interior minister: That is the latest in Syria's situation as violence plagues the capital.

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In an exclusive interview, Lauren Booth sister in law of Tony Blair speaks candidly to Zahra Al-Alawi about the public reaction towards her becoming a veiled Muslim woman, while also discussing many areas which affect Muslim women living in the west.

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In an exclusive interview, Lauren Booth sister in law of Tony Blair speaks candidly to Zahra Al-Alawi about the public reaction towards her becoming a veiled Muslim woman, while also discussing many areas which affect Muslim women living in the west.

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In an exclusive interview, Lauren Booth sister in law of Tony Blair speaks candidly to Zahra Al-Alawi about the public reaction towards her becoming a veiled Muslim woman, while also discussing many areas which affect Muslim women living in the west.

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Imam Mohammed Taq i a.s Muhammad al-Jawād or Muhammad at-Taqī (Arabic: الإمام محمد التقي الجواد) (Rajab 10, 195 AH – Dhu al-Qi\'dah 29, 220 AH;[1] approximately April 8, 811 AD – November 24, 835 AD) was the ninth of the Twelve Imams of Twelver Shi\'ism. His given name was Muhammad ibn ‘Alī ibn Mūsā, and among his titles, al-Taqī and al-Jawād are the most renowned. Muhammad al-Taqī was the shortest-lived of the Twelve Imāms, dying at the age of 25.[4] Quotations related to Muhammad al-Taqī al-Jawād at Wikiquote Contents [hide] 1 Birth and family life 2 Early maturity 3 Marriage and lifestyle during Abbasid rule 4 Death 5 Timeline 6 See also 7 Notes 8 External links Birth and family life[edit] He was born on the tenth of Rajab, 195 AH. His mother was Khaizaran, also known as Sabika,[5] a woman from the family of Maria al-Qibtiyya. Hakima, the sister of Ali ar Rida, is reported saying that on the night of al-Taqi’s birth her brother advised her to be present beside his wife. According to a tradition, al-Taqi at his birth looked at the sky and uttered confirmation of the Oneness of Allah and the prophethood of Muhammad and Walaya of Imam Ali. Early maturity[edit] He undertook the responsibility of Imamate at the age of eight years. He was a child when his father was killed. He did not act upon childish or whimsical impulses and he accepted adult responsibility and behaviors at an early age. His possession of extraordinary knowledge at a young age is similar to that of the Islamic tradition of Jesus – a figure called to leadership and prophetic mission while still a child.[6] The story of Mamun al-Rashid\'s first meeting with Imam Muhammad Jawad (as) is interesting. Once Mamun was passing a street in Baghdad with his soldiers. When the other children saw the caliph, they ran away but Imam Jawad (as) did not. Noting this, Mamun al-Rashid stopped his carriage and asked, \"Young man, why did you not run away like the other children?\" Imam Jawad replied calmly, \"For the following two reasons: Neither had I committed a crime, nor was I blocking the way. Why should I have run away or be afraid? And I also know that you will not cause any unnecessary trouble when your way is not blocked, and your horses may go around me.\" Mamun al-Rashid was surprised with this mature reply and asked, \"What is your name?\" \"Muhammad,\" came the reply. \"Whose son are you?\" asked Mamun al-Rashid. \"Son of Ali.\" \"Ali son of who?\" said Mamun, \"Son of Musa, son of Jafar, son of Muhammad, son of Ali, son of Husayn, brother of Hasan, son of Ali the cousin and successor to Muhammad the Messenger of God\" Mamun al-Rashid became even more surprised at the latter answer and rode on. During his hunt the hawk returned to him with a small fish in its beak. He returned toward the city. Once again, he found this young man who said he was Muhammad son of Imam Ali Ridha (as) who remained where he was left. Mamun stopped his carriage near Imam Jawad (as) and said, \"What does this hawk do for me?\", then he changed his mind and hid the fish in his fist and said \"No, instead tell me, what is there in my fist?\" Imam Jawad (as) replied, \"Allah has created tiny fish in the river. The hawks of kings sometimes catch fish from there and bring it to the Kings. These kings hide it in their fist and ask a member of the Ahlul Bayt of the Prophet, \"Tell me what is there in my fist.\" Mamun al-Rashid said, \"Truly, you are the worthy son of Imam Ali Ridha (as). Mamun al-Rashid took the young Imam Jawad (as) with him, and let him live in a nearby house next to the Royal Palace. Since Imam Muhammad Jawad inherited the responsibility of Imamate at a very small age, people became suspicious of his ability to lead the Muslim Ummah. To clear this misconception Yahya ibn Aktham who was serving as the Chief Justice of the Abbasid empire and was the most learned man of that time was called by Mamun al-Rashid to test his knowledge. Muhammad al-Taqi was asked a question concerning Islamic jurisprudence. The Imam was asked, \"What is atonement for a person who hunts a game while he is dressed in the pilgrimage garb (‘Ahram).\" Muhammad al-Taqi responded by saying, \"Your question is utterly vague and lacks definition. You should first clarify : whether the game killed was outside the sanctified area or inside it; whether the hunter was aware of his sin or did so in ignorance; did he kill the game purposely or by mistake, was the hunter a slave or a free man, was he adult or minor, did he commit the sin for the first time or had he done so before, was the hunted game a bird or something else, was it a small animal or a big one, is the sinner sorry for the misdeed or does he insist on it, did he kill it secretly at night or openly during daylight, was he putting on the pilgrimage garb for Hajj or for the Umra? Unless you clarify and define these aspects, how can you have a definite answer?\"[7] According to Twelver Shi’ah Islam, the Imams are perfectly able to give judgment on all matters of religious law and their judgment is always legally correct. To that end Imam Muhammad al-Jawad (as) like the other Imams of Ahl al-Bayt and the Prophets of Islam were born with extraordinary knowledge. To that end it is reported, that during his time in Baghdad he performed incredibly in a public debate with one of the leading scholars of the city, namely Yahya ibn Aktham, and publicly humiliated him. Marriage and lifestyle during Abbasid rule[edit] After Al-Ma\'mun had poisoned Ali al-Ridha to death he endeavored to show that the death had come by a natural cause. Al-Ma\'mun also brought al-Jawad (as) from Medina to Baghdad with the plan of marrying him to his daughter, Umul Fazal. Although the Abbasids made strenuous attempts to forestall it, the marriage was duly solemnised. After living in Baghdad for eight years, al-Taqi and Umul Fazal returned to Medina. There he found his relationship with his wife strained and upon the death of al-Ma\'mun in 833 his fortunes deteriorated. Since Umul Fazal did not have any issues (children) Imam Muhammad Jawad (as) married Soumaneh, who gave him a son and successor, Ali al-Hadi. The successor to his father-in-law, Mamun\'s caliphate, was Al-Mu\'tasim. With the new Abbasid ruler in power al-Jawad (as) was no longer protected and his interests and position were imperilled by the dislike that al-Mu\'tasim had for him. In 835, al-Mu\'tasim called al-Jawad back to Baghdad. The latter left his son Ali al-Hadi (the tenth Shi’ah Imam) with his mother Soumaneh in Medina and set out for Baghdad. He resided there for one more year, becoming a well known scholar and popular in debates. Death[edit] There are various accounts of the circumstances of his death. Ibn Sheher Ashoob records[8] that Al-Mu\'tasim encouraged Umul Fazal to murder him. She duly poisoned him to death on the twenty-ninth of Dhu al-Qi\'dah, 220 Hijra (the 26th year after his birth). Muhammad at-Taqi is buried beside the grave of his grandfather Musa al-Kadhim (the seventh Shi’ah Imam) within Al Kadhimiya Mosque, in Kadhimayn, Iraq – a popular site for visitation and pilgrimage by Shi’a Muslims.

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Clip Pay attention to Me Ali Reza Panahian Salam my dear. How are you? “May I come up?” Come dear. Do you want to sit here while I’m talking? Shall I talk while you’re sitting here? “Read.” *** During the days and nights of the holy month of Ramadan, we should reap the most benefit. How can we receive light from this month? How can we benefit from God’s Grace in this holy month of Ramadan? By paying attention! This is the main factor. The most important capacity we have in our soul and which we don’t usually benefit from is paying attention. Paying attention is not usually considered to be something that valuable. No matter how much you stand behind a store window and say, “I have truly paid attention to this car behind the window,” this is not something valuable in this world. People say, “You shouldn’t have paid attention to it.” But it is exactly the opposite when standing before God. Whoever has gained something, he has gained it by paying attention to God wholeheartedly and by beseeching Him. In the beginning, paying attention happens in one’s mind. “I have turned my face to Him Who has created the heavens and the earth…” [Qur’an 6:79] A person should pay attention to God in his thoughts. Gradually, when this paying attention becomes deeper, it turns into paying attention with one’s heart. A person faces Him with his heart. “I have turned my face to Him…” “Salam.” Salam my dear. How are you? “May I come up?” Come dear. Come. It’s fine. Come up. Do you want to sit here while I’m talking? Shall I talk while you’re sitting here? Sit here; I’ll talk. You sit, I sit, and we’ll talk. It’s not a problem if I talk? “No. Read.” Read? She says read. Do you want to go down or are you comfortable sitting here? Do you want to go down? She says she won’t come. Let her be. “Candy…” No, no, leave her. “I’ll take her. She’ll be distracting.” No, will you be distracted? “No.” [Audience,] “Haj Aqa, we shouldn’t pay attention [as you were explaining].” Don’t pay attention. She got the candy from you but didn’t come. Of course I am happy to be in the presence of this luminous child. She’s so pure. See. This dear child reminded me of Mr. Baha’udini. His son-in-law related, “Once, I came home, and I saw the children were very noisy. But he was sitting and thinking deeply. I said, ‘Children, be quiet!’ I quieted them. Then, Mr. Baha’udini noticed me. He said, ‘What do you want with the children?!’ I said, ‘I thought they shouldn’t be noisy and bother you.’ He replied, ‘What do they have to do with me?’ I realized that children do not distract Mr. Baha’udini at all.” This ability to pay attention is very valuable. Paying attention means that my face, my soul and my heart are turned toward You God. I’m paying attention to You now. “I have turned my face to Him Who has created the heavens and the earth…” Paying attention to whom? To the One Who has created the heavens and the earth! God doesn’t want anything from His servant. He says, “Just pay attention to Me.” God gives everything to His servant. He’s not stingy at all. God has created us so that He may give to us. God doesn’t want anything. God doesn’t like negligence. He says, “Why aren’t you paying attention to Me?” When a person pays attention, that’s it. Don’t leave your soul unattended to pay attention and become busy with everything it wants. Say, “Wait, I should have a program for myself now.” In order to strengthen your attentiveness, you should pay attention to your sorrows, my dears. Nothing will drag a person’s attention to itself like sorrows. Find beautiful spiritual sorrows and pay attention to them. This is what supplications do. This doesn’t mean we should be sad. It means we should pay attention. If crying and sorrows help, even better. Now what if sorrows distract us from God? That’s a nasty sorrow. Having a sorrow that does not cause a person to pay attention to God and which distances him from God is very bad. This doesn’t mean having sorrows. It means paying attention, and we should gain this ability. O God, help us to leave this holy Month as people who are attentive. There were times when we paid attention to other things besides You. Especially if we have enjoyed them too - very bad! “I ask for Your forgiveness for every pleasure other than remembering You.” [Imam Sajjad (as), Al-Dhakirin Supplication] God doesn’t want anything from His servant. He says, “Just pay attention to Me.” God gives everything to His servant. He’s not stingy at all. God doesn’t want anything. God doesn’t like negligence. During the days and nights of the holy month of Ramadan, it is by being attentive that we benefit. How good it is to recite the Qur’an while being attentive. How good it is to pray while being attentive. Do your work while being attentive. Do your work, but your heart should be with God. ***

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Human rights activists have condemned a new counter-terrorism law in Saudi Arabia. They say the law allows the kingdom to prosecute as a terrorist anyone who demands reform, exposes corruption or engages in dissent. The new law grants security services sweeping powers to track phone calls and raid homes without prior approval from a judge or even a superior. Human Rights activists say the law is aimed at keeping the kingdom\'s ruling al Saud firmly in control amid demands for democratic reforms. Saudi Arabia has adopted heavy handed tactics against pro-reform calls that have grown louder since the pro-democracy protests shook the region in 2011. Large numbers of Saudi dissidents have been put behind bars.

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This Dua is taken from Al-Sahifa al-Sajjadiyya (The Psalms of Islam) AL-SAHIFA AL-SAJJADIYYA is the oldest prayer manual in Islamic sources and one of the most seminal works of Islamic spirituality of the early period. It was composed by the Prophet's great grandson, `Ali ibn al-Husayn, known as Zayn al-'Abidin (the adornment of the worshippers'), and has been cherished in Shi'ite sources from earliest times. Zayn al-'Abidin was the fourth of the Shi'ite Imams, after his father Husayn, his uncle Hasan, and his grandfather 'Ali, the Prophet's son-in-law. Shi'ite tradition considers the Sahifa a book worthy of the utmost veneration, ranking it behind only the Qur'an and `Ali's Nahj al-balagha. The title Al-Sahifat al-Sajjadiyya means simply `The Book of al-Sajjad'. Al-Sajjad is one of the titles given to Zayn al-'Abidin and signifies `the one who constantly prostrates himself in prayer'. The book is often called Al-Sahifat al-Kamilat al-Sajjadiyya, that is, `The "Perfect", or "Complete", Book of al-Sajjad'. The Sahifa has been called by various honorifics, such as `Sister of the Qur'an', `Gospel of the Folk of the House', and `Psalms of the Household of Muhammad'.

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This Dua is taken from Al-Sahifa al-Sajjadiyya (The Psalms of Islam) AL-SAHIFA AL-SAJJADIYYA is the oldest prayer manual in Islamic sources and one of the most seminal works of Islamic spirituality of the early period. It was composed by the Prophet's great grandson, `Ali ibn al-Husayn, known as Zayn al-'Abidin (the adornment of the worshippers'), and has been cherished in Shi'ite sources from earliest times. Zayn al-'Abidin was the fourth of the Shi'ite Imams, after his father Husayn, his uncle Hasan, and his grandfather 'Ali, the Prophet's son-in-law. Shi'ite tradition considers the Sahifa a book worthy of the utmost veneration, ranking it behind only the Qur'an and `Ali's Nahj al-balagha. The title Al-Sahifat al-Sajjadiyya means simply `The Book of al-Sajjad'. Al-Sajjad is one of the titles given to Zayn al-'Abidin and signifies `the one who constantly prostrates himself in prayer'. The book is often called Al-Sahifat al-Kamilat al-Sajjadiyya, that is, `The "Perfect", or "Complete", Book of al-Sajjad'. The Sahifa has been called by various honorifics, such as `Sister of the Qur'an', `Gospel of the Folk of the House', and `Psalms of the Household of Muhammad'.

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This Dua is taken from Al-Sahifa al-Sajjadiyya (The Psalms of Islam) AL-SAHIFA AL-SAJJADIYYA is the oldest prayer manual in Islamic sources and one of the most seminal works of Islamic spirituality of the early period. It was composed by the Prophet's great grandson, `Ali ibn al-Husayn, known as Zayn al-'Abidin (the adornment of the worshippers'), and has been cherished in Shi'ite sources from earliest times. Zayn al-'Abidin was the fourth of the Shi'ite Imams, after his father Husayn, his uncle Hasan, and his grandfather 'Ali, the Prophet's son-in-law. Shi'ite tradition considers the Sahifa a book worthy of the utmost veneration, ranking it behind only the Qur'an and `Ali's Nahj al-balagha. The title Al-Sahifat al-Sajjadiyya means simply `The Book of al-Sajjad'. Al-Sajjad is one of the titles given to Zayn al-'Abidin and signifies `the one who constantly prostrates himself in prayer'. The book is often called Al-Sahifat al-Kamilat al-Sajjadiyya, that is, `The "Perfect", or "Complete", Book of al-Sajjad'. The Sahifa has been called by various honorifics, such as `Sister of the Qur'an', `Gospel of the Folk of the House', and `Psalms of the Household of Muhammad'.

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This Dua is taken from Al-Sahifa al-Sajjadiyya (The Psalms of Islam) AL-SAHIFA AL-SAJJADIYYA is the oldest prayer manual in Islamic sources and one of the most seminal works of Islamic spirituality of the early period. It was composed by the Prophet's great grandson, `Ali ibn al-Husayn, known as Zayn al-'Abidin (the adornment of the worshippers'), and has been cherished in Shi'ite sources from earliest times. Zayn al-'Abidin was the fourth of the Shi'ite Imams, after his father Husayn, his uncle Hasan, and his grandfather 'Ali, the Prophet's son-in-law. Shi'ite tradition considers the Sahifa a book worthy of the utmost veneration, ranking it behind only the Qur'an and `Ali's Nahj al-balagha. The title Al-Sahifat al-Sajjadiyya means simply `The Book of al-Sajjad'. Al-Sajjad is one of the titles given to Zayn al-'Abidin and signifies `the one who constantly prostrates himself in prayer'. The book is often called Al-Sahifat al-Kamilat al-Sajjadiyya, that is, `The "Perfect", or "Complete", Book of al-Sajjad'. The Sahifa has been called by various honorifics, such as `Sister of the Qur'an', `Gospel of the Folk of the House', and `Psalms of the Household of Muhammad'.

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This Dua is taken from Al-Sahifa al-Sajjadiyya (The Psalms of Islam) AL-SAHIFA AL-SAJJADIYYA is the oldest prayer manual in Islamic sources and one of the most seminal works of Islamic spirituality of the early period. It was composed by the Prophet's great grandson, `Ali ibn al-Husayn, known as Zayn al-'Abidin (the adornment of the worshippers'), and has been cherished in Shi'ite sources from earliest times. Zayn al-'Abidin was the fourth of the Shi'ite Imams, after his father Husayn, his uncle Hasan, and his grandfather 'Ali, the Prophet's son-in-law. Shi'ite tradition considers the Sahifa a book worthy of the utmost veneration, ranking it behind only the Qur'an and `Ali's Nahj al-balagha. The title Al-Sahifat al-Sajjadiyya means simply `The Book of al-Sajjad'. Al-Sajjad is one of the titles given to Zayn al-'Abidin and signifies `the one who constantly prostrates himself in prayer'. The book is often called Al-Sahifat al-Kamilat al-Sajjadiyya, that is, `The "Perfect", or "Complete", Book of al-Sajjad'. The Sahifa has been called by various honorifics, such as `Sister of the Qur'an', `Gospel of the Folk of the House', and `Psalms of the Household of Muhammad'

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This Dua is taken from Al-Sahifa al-Sajjadiyya (The Psalms of Islam) AL-SAHIFA AL-SAJJADIYYA is the oldest prayer manual in Islamic sources and one of the most seminal works of Islamic spirituality of the early period. It was composed by the Prophet's great grandson, `Ali ibn al-Husayn, known as Zayn al-'Abidin (the adornment of the worshippers'), and has been cherished in Shi'ite sources from earliest times. Zayn al-'Abidin was the fourth of the Shi'ite Imams, after his father Husayn, his uncle Hasan, and his grandfather 'Ali, the Prophet's son-in-law. Shi'ite tradition considers the Sahifa a book worthy of the utmost veneration, ranking it behind only the Qur'an and `Ali's Nahj al-balagha. The title Al-Sahifat al-Sajjadiyya means simply `The Book of al-Sajjad'. Al-Sajjad is one of the titles given to Zayn al-'Abidin and signifies `the one who constantly prostrates himself in prayer'. The book is often called Al-Sahifat al-Kamilat al-Sajjadiyya, that is, `The "Perfect", or "Complete", Book of al-Sajjad'. The Sahifa has been called by various honorifics, such as `Sister of the Qur'an', `Gospel of the Folk of the House', and `Psalms of the Household of Muhammad'.

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DETAILS: Leader Perceives Brilliant Future for Iranian Poetry TEHRAN (FNA)- Supreme Leader of the Islamic Revolution Ayatollah Seyed Ali Khamenei met with tens of Iranian poets and poetesses on Wednesday, where he said the Iranian poetry now enjoys the potential to revive its lustrous past. The meeting was held on the birthday anniversary of Shiite Islam\\\'s first Imam Hazrat Ali (AS), the cousin and son-in-law of Prophet Mohammad (PBUH) and the father of the second and third Imams Hazrat Hassan ibn-e Ali (AS) and Hossein ibn-e Ali (AS). At the meeting, a number of poets and poetesses recited some of their poems. The Leader praised the depth and the richness of the recitations, and said contemporary poetry heralds a lustrous era for the Iranian literature and poetry in the near future. The young poets and poetesses of the country will soon revive the brilliant poetry of the past, he said.

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قصيده خوانئ Poetry of Agha Karimi at the END. DETAILS: Leader Perceives Brilliant Future for Iranian Poetry TEHRAN (FNA)- Supreme Leader of the Islamic Revolution Ayatollah Seyed Ali Khamenei met with tens of Iranian poets and poetesses on Wednesday, where he said the Iranian poetry now enjoys the potential to revive its lustrous past. The meeting was held on the birthday anniversary of Shiite Islam\\\'s first Imam Hazrat Ali (AS), the cousin and son-in-law of Prophet Mohammad (PBUH) and the father of the second and third Imams Hazrat Hassan ibn-e Ali (AS) and Hossein ibn-e Ali (AS). At the meeting, a number of poets and poetesses recited some of their poems. The Leader praised the depth and the richness of the recitations, and said contemporary poetry heralds a lustrous era for the Iranian literature and poetry in the near future. The young poets and poetesses of the country will soon revive the brilliant poetry of the past, he said.

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Human rights groups in Egypt have condemned a new law on protests, saying it will restrict the right to peaceful assembly. Based on the new law, which was signed by the interim President Adly Mansour, protesters will have to receive permission from police in advance before staging any protests. The new law comes only days after the interim government allowed security forces to enter university campuses without prior permission. Meanwhile, Egyptian students have once again taken to the streets in the capital Cairo to demand an end to the military rule. Demonstrators were marking 100 days since security forces broke up sit-ins calling for ousted president Mohamed Morsi\'s reinstatement. The ensuing violence left hundreds dead. Tensions in Egypt have been running high since Morsi was ousted by the military in early July.

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Sayyid Shahryar Naqvi introduces 4 phenomenal books on a super subject! It only takes a moment to pick up (or download) a book, but its effects on your soul will last a lifetime! #OneMinuteWisdom #Books #Ahlulbayt #Read #Love #Islam #Mercy #Reason

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over a 1,000 people came together in front of the US Consulate Toronto, Canada to stand for international law, and against a Israeli-only Jerusalem. People from all walks of life, Jews, Christians, Muslims and other faiths, joined together to send the message “Hands Off Al Quds/Jerusalem.” Their message is that USA decision to name Jerusalem as the capital of Israel and to relocate the US embassy has innumerable serious consequences. This emergency rally was one among a number happening across Canada including in Montreal, Ottawa, London, Calgary, Edmonton and Vancouver. All around the world, citizens are coming together in front of US diplomatic office to speak out against Trump\'s unilateral and illegal recognition of Jerusalem. Trump administration’s plans run counter to longstanding international consensus. It is a major violation of many United Nations Security Council resolutions) and the principles of international law, which consider all Israeli actions and laws aimed at changing the legal and historical status of East Jerusalem null and void. These resolutions ban the establishment of diplomatic missions, the transfer of embassies or the recognition of Jerusalem as the capital of Israel. These resolutions consider East Jerusalem as an integral part of the Palestinian territory occupied in 1967. Any recognition of the city of Jerusalem as the capital of the occupying power, the establishment of any diplomatic mission in Jerusalem or its transfer to the city is a violation of International law and the Fourth Geneva Convention On November 30, 2017, the UN General Assembly last week voted overwhelmingly that “any actions taken by Israel, the occupying Power, to impose its laws, jurisdiction and administration on the Holy City of Jerusalem are illegal and therefore null and void and have no validity whatsoever.” The rally is important said organizers not only because of the Trump Administration decision, but because, Canada was one of just six countries that voted against this resolution on Jerusalem. Canadians have clearly spoken that the Canadian government is out of line with public opinion when it comes to Palestine. In a March 2017 EKOS poll, Canadians indicated they believe overwhelmingly that sanctions are a reasonable way for Canada to censure countries violating international law and human rights, and a strong majority of Canadians believe that government sanctions on Israel would be reasonable. The message is that the Canadian government’s decision not to follow the US example is not enough. Canada has an obligation to condemn the actions of the US government based on Article 1 of the Geneva Convention which requires that Canada \"ensure compliance\" with the Geneva Convention by other High Contracting Parties.\" This makes it essential that the Canadian government issue a clear statement condemning the action of the US government, and to publicly and diplomatically oppose all foreign embassies in Jerusalem. Speakers were from the Palestinian and Arab communities, the United Church of Canada, the Muslim community, the Jewish community, labour, the Canadian Federation of Students (Ontario), the Christian Peacemaker Teams, Solidarity Against Fascism Everywhere, Canadian Peace Congress, and others who stand for justice and international law. Over 40 groups endorsed today’s emergency action to speak against the move for a Israeli exclusive Jerusalem, and for a universal city where all are welcome.