6:04
|
The Socio-Politics of Hajj | Imam Ruhollah Khomeini | Farsi Sub English
Congratulations upon the blessed month of Dhu al-Hijjah, the month of Hajj.
Hajj provides us with a great opportunity to get together for it is the manifestation of Muslim Unity on a global...
Congratulations upon the blessed month of Dhu al-Hijjah, the month of Hajj.
Hajj provides us with a great opportunity to get together for it is the manifestation of Muslim Unity on a global scale.
Even though there are certain restrictions upon the Hajj this year, the socio-political themes of the Hajj are still very much alive and they aren\\\'t limited by time or location.
The founding father of the Islamic Republic, Imam Ruhollah Khomeini explains the various different dimensions of the Hajj and the evil hands trying to break Muslim unity.
The only thing that can make or break Muslim unity is the Muslims themselves, and it\\\'s much easier to be united than you could ever imagine.
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Description:
Congratulations upon the blessed month of Dhu al-Hijjah, the month of Hajj.
Hajj provides us with a great opportunity to get together for it is the manifestation of Muslim Unity on a global scale.
Even though there are certain restrictions upon the Hajj this year, the socio-political themes of the Hajj are still very much alive and they aren\\\'t limited by time or location.
The founding father of the Islamic Republic, Imam Ruhollah Khomeini explains the various different dimensions of the Hajj and the evil hands trying to break Muslim unity.
The only thing that can make or break Muslim unity is the Muslims themselves, and it\\\'s much easier to be united than you could ever imagine.
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38:35
|
The Socio-Political Aspect of lady Fatima Zahra (A) | IP Talk Show | English
Our condolences to the believers, all across the world, wherever you are, upon the martyrdom of the lady of light, lady Fatima binte Muhammad (A).
Is there a socio-political aspect to...
Our condolences to the believers, all across the world, wherever you are, upon the martyrdom of the lady of light, lady Fatima binte Muhammad (A).
Is there a socio-political aspect to her eminence, lady Fatima Zahra (A); and if so what is it?
What is known as \'Cultural Islam\'?
What are some of the adverse affects of \'Cultural Islam\', especially when it gets mixed up with the \'Pure Muhammadan Islam\'?
What does Shaheed Murtaza Mutahhari say about \'Cultural Islam\'?
What is a correct and incorrect understanding of \'Tawakkul\', the reliance and trust upon Allah?
What does an incorrect understanding of \'Tawakkul\' lead a people towards?
What is a correct and incorrect understanding of awaiting Imam al-Mahdi (A)?
What did lady Fatima Zahra (A) stand up against in her time; and what does it have to do with \'Cultural Islam\'?
What are some of the things that are related to \'Cultural Islam\' and were being forced into the\' Pure Muhammadan Islam\' that lady Fatima Zahra (A) stood up against?
What does the successorship to the Messenger of Allah (S) have to do with our discussion?
What is known as the \'Fadak Sermon\', who delivered it, and where was it delivered?
And was the \'Fadak Sermon\' merely about a piece of land known as \'Fadak\', or was there something much more profound to it?
What is the correct understanding of \'going back to the path of the Messenger of Allah (S)\', and how is this understanding different from the Salafi definition?
And what role do \'American Islam\', \'British Shiaism\', and \'American Sunnism\' play, as regards to the \'Pure Muhammadan Islam\'?
Finally, what has lady Fatima Zahra (A) taught to us all, as regards to what must be done when Islam is in danger?
In order to answer these questions and more, we decided to humbly invited Sayyid Muhammad Hashemi from the Islamic Republic of Iran, and speak to us about \"The Socio-Political Aspect of lady Fatima Zahra (A)\".
#IPTalkShow #IslamicPulse #Fatima #Zahra #FatimaZahra #Martydom #Messenger #Shahadat #Prophet #Muhammad #Muslims #Islam #Wilayate #AhlulBayt #Quran #Fadak #Imamate #UmmeAbiha
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Description:
Our condolences to the believers, all across the world, wherever you are, upon the martyrdom of the lady of light, lady Fatima binte Muhammad (A).
Is there a socio-political aspect to her eminence, lady Fatima Zahra (A); and if so what is it?
What is known as \'Cultural Islam\'?
What are some of the adverse affects of \'Cultural Islam\', especially when it gets mixed up with the \'Pure Muhammadan Islam\'?
What does Shaheed Murtaza Mutahhari say about \'Cultural Islam\'?
What is a correct and incorrect understanding of \'Tawakkul\', the reliance and trust upon Allah?
What does an incorrect understanding of \'Tawakkul\' lead a people towards?
What is a correct and incorrect understanding of awaiting Imam al-Mahdi (A)?
What did lady Fatima Zahra (A) stand up against in her time; and what does it have to do with \'Cultural Islam\'?
What are some of the things that are related to \'Cultural Islam\' and were being forced into the\' Pure Muhammadan Islam\' that lady Fatima Zahra (A) stood up against?
What does the successorship to the Messenger of Allah (S) have to do with our discussion?
What is known as the \'Fadak Sermon\', who delivered it, and where was it delivered?
And was the \'Fadak Sermon\' merely about a piece of land known as \'Fadak\', or was there something much more profound to it?
What is the correct understanding of \'going back to the path of the Messenger of Allah (S)\', and how is this understanding different from the Salafi definition?
And what role do \'American Islam\', \'British Shiaism\', and \'American Sunnism\' play, as regards to the \'Pure Muhammadan Islam\'?
Finally, what has lady Fatima Zahra (A) taught to us all, as regards to what must be done when Islam is in danger?
In order to answer these questions and more, we decided to humbly invited Sayyid Muhammad Hashemi from the Islamic Republic of Iran, and speak to us about \"The Socio-Political Aspect of lady Fatima Zahra (A)\".
#IPTalkShow #IslamicPulse #Fatima #Zahra #FatimaZahra #Martydom #Messenger #Shahadat #Prophet #Muhammad #Muslims #Islam #Wilayate #AhlulBayt #Quran #Fadak #Imamate #UmmeAbiha
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30:45
|
Imam Khomeini & The Socio-Spiritual Revolution | IP Talk Show | English
The auspicious personality of Imam Khomeini (R) is an ocean of lessons that serves as a practical guide even in our present-day.
Yet, what are the societal and the spiritual aspects of...
The auspicious personality of Imam Khomeini (R) is an ocean of lessons that serves as a practical guide even in our present-day.
Yet, what are the societal and the spiritual aspects of Imam Khomeini (R) and the Islamic Revolution, sometimes referred to as the Socio-Spiritual aspect of the Islamic Revolution?
And what are two books authored by Imam Khomeini (R) that are highly suggested to be read by us?
What aspects of Imam Khomeini (R) are witnessed in the aforementioned books that have been authored by Imam (R)?
And did the great spiritual status of Imam Khomeini (R) prevent him from being an active leader who created and led one of the greatest movements of humanity?
Is there a contradiction between deep spirituality and taking a proactive and \\\'on the ground\\\' stand on socio-political issues?
Did the holy Prophet Muhammad (A) and the divinely appointed Imams (A) merely sit in their houses and/or the Masjid to worship Allah and that\\\'s it?
What are some examples in the history of the Muslims that depicts the real and untainted stance of the previous divinely appointed Prophets (A), the holy Prophet Muhammad (S), and the Immaculate Imams (A) when it came to societal matters?
What is the meaning of a \\\"vacuum/hole\\\" as it appears in the well-known tradition that when a religious scholar dies, a vacuum/hole is created that cannot be filled up?
And what aspects of the Ahl al-Bayt (A) should be represented by us in our capacity as a good Muslim, as a devout Mo\\\'min, and as a righteous religious scholar?
In reality, do we create our own spirituality or is there another ultimate source which endows us with spirituality?
And what is the ultimate goal and purpose of creation as it relates to a Towheedi society?
Did Imam Khomeini (R) bring about any innovations in Islam or was that which Imam Khomeini (R) preached, the original and pure Islam?
What is the role of the governmental establishment when it comes to the nurturing of the people\\\'s spirituality?
And in this regard, is there anything such as a neutral government?
And are governments such as those in America, the United Kingdom, France, Germany, and etc., considered to be neutral or so called \\\'secular\\\' governments?
The fact that people can organize rally\\\'s for the LGBT people, but a Muslim woman cannot wear a Hijab, shows what fundamental attribute of the West?
What effects did Imam Khomeini\\\'s spirituality have on great individuals such as Shaheed Mutahhari and on the people in general?
How is it possible for a human being to be both at the epitome of spirituality and courage, simultaneously.
And finally, why were the superpowers of Imam Khomeini\\\'s time and the superpowers of the present-day afraid of Imam Khomeini (R), the school of thought of Imam Khomeini (R), and the successor to Imam Khomeini (R), the current Leader of the Islamic Revolution, Imam Sayyid Ali Khamenei?
In order to answer these questions and more, we decided to invite Sayyid Muhammad Hashemi from the Islamic Republic of Iran to discuss \\\"Imam Khomeini & The Socio-Spiritual Revolution\\\".
#IslamicPulse #IPTalkShow #ImamKhomeini #Khomeini #IslamicRepublic #IslamicRevolution #Revolution #Justice #Truth #ImamKhamenei #Khamenei #Iran #Oppressed #Tyrant #Taghut #SocioSpiritual #Culture #Shia #Erfan #spirituality #Akhlaq #PureMuhammadanIslam #Islam #AhlulBayt #Quran #Allah
More...
Description:
The auspicious personality of Imam Khomeini (R) is an ocean of lessons that serves as a practical guide even in our present-day.
Yet, what are the societal and the spiritual aspects of Imam Khomeini (R) and the Islamic Revolution, sometimes referred to as the Socio-Spiritual aspect of the Islamic Revolution?
And what are two books authored by Imam Khomeini (R) that are highly suggested to be read by us?
What aspects of Imam Khomeini (R) are witnessed in the aforementioned books that have been authored by Imam (R)?
And did the great spiritual status of Imam Khomeini (R) prevent him from being an active leader who created and led one of the greatest movements of humanity?
Is there a contradiction between deep spirituality and taking a proactive and \\\'on the ground\\\' stand on socio-political issues?
Did the holy Prophet Muhammad (A) and the divinely appointed Imams (A) merely sit in their houses and/or the Masjid to worship Allah and that\\\'s it?
What are some examples in the history of the Muslims that depicts the real and untainted stance of the previous divinely appointed Prophets (A), the holy Prophet Muhammad (S), and the Immaculate Imams (A) when it came to societal matters?
What is the meaning of a \\\"vacuum/hole\\\" as it appears in the well-known tradition that when a religious scholar dies, a vacuum/hole is created that cannot be filled up?
And what aspects of the Ahl al-Bayt (A) should be represented by us in our capacity as a good Muslim, as a devout Mo\\\'min, and as a righteous religious scholar?
In reality, do we create our own spirituality or is there another ultimate source which endows us with spirituality?
And what is the ultimate goal and purpose of creation as it relates to a Towheedi society?
Did Imam Khomeini (R) bring about any innovations in Islam or was that which Imam Khomeini (R) preached, the original and pure Islam?
What is the role of the governmental establishment when it comes to the nurturing of the people\\\'s spirituality?
And in this regard, is there anything such as a neutral government?
And are governments such as those in America, the United Kingdom, France, Germany, and etc., considered to be neutral or so called \\\'secular\\\' governments?
The fact that people can organize rally\\\'s for the LGBT people, but a Muslim woman cannot wear a Hijab, shows what fundamental attribute of the West?
What effects did Imam Khomeini\\\'s spirituality have on great individuals such as Shaheed Mutahhari and on the people in general?
How is it possible for a human being to be both at the epitome of spirituality and courage, simultaneously.
And finally, why were the superpowers of Imam Khomeini\\\'s time and the superpowers of the present-day afraid of Imam Khomeini (R), the school of thought of Imam Khomeini (R), and the successor to Imam Khomeini (R), the current Leader of the Islamic Revolution, Imam Sayyid Ali Khamenei?
In order to answer these questions and more, we decided to invite Sayyid Muhammad Hashemi from the Islamic Republic of Iran to discuss \\\"Imam Khomeini & The Socio-Spiritual Revolution\\\".
#IslamicPulse #IPTalkShow #ImamKhomeini #Khomeini #IslamicRepublic #IslamicRevolution #Revolution #Justice #Truth #ImamKhamenei #Khamenei #Iran #Oppressed #Tyrant #Taghut #SocioSpiritual #Culture #Shia #Erfan #spirituality #Akhlaq #PureMuhammadanIslam #Islam #AhlulBayt #Quran #Allah
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Imam Jafar Sadiq (a.s): The Greatest Scientist, Guide and Teacher - English, Urdu
A brief presentation of Imam Jafar Sadiq's scientific revelations, fiqh, teachings, & the socio-political environment he lived in & the tyranny & suppression the Ahle Bait & Shia...
A brief presentation of Imam Jafar Sadiq's scientific revelations, fiqh, teachings, & the socio-political environment he lived in & the tyranny & suppression the Ahle Bait & Shia endured during the Ummayads and Abbasids rules.
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Description:
A brief presentation of Imam Jafar Sadiq's scientific revelations, fiqh, teachings, & the socio-political environment he lived in & the tyranny & suppression the Ahle Bait & Shia endured during the Ummayads and Abbasids rules.
2:13
|
Rely Upon the Youth | Leader of the Muslim Ummah | Farsi Sub English
Our youth are the biggest capital that we have. Alhamdolillah, the world of Islam is full of active and mo\'min youth. We need to rely upon them in socio-political arena. We need to trust our youth...
Our youth are the biggest capital that we have. Alhamdolillah, the world of Islam is full of active and mo\'min youth. We need to rely upon them in socio-political arena. We need to trust our youth and delegate responsibilities to them. This is how the Islamic movement has progressed.
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Description:
Our youth are the biggest capital that we have. Alhamdolillah, the world of Islam is full of active and mo\'min youth. We need to rely upon them in socio-political arena. We need to trust our youth and delegate responsibilities to them. This is how the Islamic movement has progressed.
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5:23
|
How Imam Sajjad (A) Saved Islam? | Leader of the Muslim Ummah | Farsi Sub English
Some imagine and try to paint a false picture that our fourth infallible Imam - Imam Sajjad (A) - simply shed tears and performed worship of Allah while sitting in the corner of his house...
Some imagine and try to paint a false picture that our fourth infallible Imam - Imam Sajjad (A) - simply shed tears and performed worship of Allah while sitting in the corner of his house or masjid. He had no socio-political involvement.
The reality is contrary to that! Imam Sajjad (A) actively performed his responsibilities as an Infallible Imam and was hence poisoned by the enemies of Islam. Just like other Imams, he became a serious threat for the oppressors and they had no other option to poison and martyr our Imam.
The Leader, Imam Sayyid Ali Khamenei, highlights some of those divine duties performed by Imam Sajjad (A).
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Description:
Some imagine and try to paint a false picture that our fourth infallible Imam - Imam Sajjad (A) - simply shed tears and performed worship of Allah while sitting in the corner of his house or masjid. He had no socio-political involvement.
The reality is contrary to that! Imam Sajjad (A) actively performed his responsibilities as an Infallible Imam and was hence poisoned by the enemies of Islam. Just like other Imams, he became a serious threat for the oppressors and they had no other option to poison and martyr our Imam.
The Leader, Imam Sayyid Ali Khamenei, highlights some of those divine duties performed by Imam Sajjad (A).
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2:11
|
3 Points To The United States Of America By Imam Sayyid Ali Khamenei | Farsi Sub English
The Leader of the Islamic Revolution, Imam Sayyid Ali Khamenei addresses the American officials in 3 points.
Today, America is under trillions of dollars of debt yet it cheers exerting maximum...
The Leader of the Islamic Revolution, Imam Sayyid Ali Khamenei addresses the American officials in 3 points.
Today, America is under trillions of dollars of debt yet it cheers exerting maximum economic pressure and sanction on the Islamic Republic of Iran. This attempt of crippling Iran\'s economy is aimed at destroying the Iranian nation and people. This shows the very criminal nature of the US.
The Leader then discusses the socio-economic condition of the US itself. This unsustainable system is destined to collapse. Check out the debt-clock (www.usdebtclock.org)
Lastly, Islamic Iran will prevail... the system of Wilayat al-Faqih will prevail... the future belongs to those who have faith and determination.
#DeathToAmerica #LongLiveIslamicRepublic
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Description:
The Leader of the Islamic Revolution, Imam Sayyid Ali Khamenei addresses the American officials in 3 points.
Today, America is under trillions of dollars of debt yet it cheers exerting maximum economic pressure and sanction on the Islamic Republic of Iran. This attempt of crippling Iran\'s economy is aimed at destroying the Iranian nation and people. This shows the very criminal nature of the US.
The Leader then discusses the socio-economic condition of the US itself. This unsustainable system is destined to collapse. Check out the debt-clock (www.usdebtclock.org)
Lastly, Islamic Iran will prevail... the system of Wilayat al-Faqih will prevail... the future belongs to those who have faith and determination.
#DeathToAmerica #LongLiveIslamicRepublic
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3:51
|
The Two Movements of Imam al-Sajjad (A) | Ayatollah Sayyid Ali Khamenei | Farsi Sub English
Congratulations to the believers on the birth anniversary of the 4th divinely appointed Imam, the Zenith of Worshippers, Imam Ali ibn al-Husayn al-Sajjad (A).
Ayatollah Sayyid Ali...
Congratulations to the believers on the birth anniversary of the 4th divinely appointed Imam, the Zenith of Worshippers, Imam Ali ibn al-Husayn al-Sajjad (A).
Ayatollah Sayyid Ali Khamenei very eloquently describes the suffocating conditions in which Imam Sajjad (A) lived in.
Yet, despite the suffocating and oppressive era in which he lived, which included the event of Ashura and the event of al-Harra, the 4th Imam continued his Islamic socio-political religious duty in the form of two movements.
Imam Sajjad (A) has taught us all that despite the dire conditions, opposing the oppressive and tyrannical government is a must.
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Description:
Congratulations to the believers on the birth anniversary of the 4th divinely appointed Imam, the Zenith of Worshippers, Imam Ali ibn al-Husayn al-Sajjad (A).
Ayatollah Sayyid Ali Khamenei very eloquently describes the suffocating conditions in which Imam Sajjad (A) lived in.
Yet, despite the suffocating and oppressive era in which he lived, which included the event of Ashura and the event of al-Harra, the 4th Imam continued his Islamic socio-political religious duty in the form of two movements.
Imam Sajjad (A) has taught us all that despite the dire conditions, opposing the oppressive and tyrannical government is a must.
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2:22
|
You Just Gotta Be Smart | Shaykh Usama Abdulghani | English
Some say that we shouldn\\\'t speak about socio-political matters that are related to the Muslim World, ranging from al-Quds and all the way to Yemen.
What is part of the reason that people will...
Some say that we shouldn\\\'t speak about socio-political matters that are related to the Muslim World, ranging from al-Quds and all the way to Yemen.
What is part of the reason that people will say, \\\"You Just Gotta Be Smart\\\" and stay silent about socio-political matters related to the Muslim World?
Furthermore, what are some other things that these same people say to those who publicly and unashamedly voice their unwavering support for Palestine or Yemen, or any other socio-political matter in the Muslim World?
And between the price to pay for surrender and the price to pay for resistance, which one is higher?
What does the 6th divinely appointed Imam, Imam Ja\\\'far al-Sadiq (A) say in a tradition about this matter?
And what is the price that one pays when they surrender?
What is a relevant tradition from Amir al-Mo\\\'mineen Imam Ali (A) regarding remaining silent?
What happens when one decides to remain neutral or indifferent in matters where one must take a side?
And finally, if you aren\\\'t on the side of the Infallibles (A), then whose side are you on?
In this Scholar Clip, Shaykh Usama Abdulghani answers, and rebuts the people who say, \\\"You Just Gotta Be Smart\\\" and stay silent when it comes to the socio-political matters of the Muslim World.
And remember, surrender is never an option.
#IslamicPulse #ScholarClip #Islam #Allah #Quran #AhlulBayt #IslamicAwareness #Strength #IslamicAwakening #Resistance #RightToResist #PeoplePower #West #Prison #Savior #Mahdi #ImamSadiq #ImamAli #America #Silence #Revolution #Freedom #Justice #Truth #Independence #Imam #Quds #Palestine #Yemen #IslamicPolitics
More...
Description:
Some say that we shouldn\\\'t speak about socio-political matters that are related to the Muslim World, ranging from al-Quds and all the way to Yemen.
What is part of the reason that people will say, \\\"You Just Gotta Be Smart\\\" and stay silent about socio-political matters related to the Muslim World?
Furthermore, what are some other things that these same people say to those who publicly and unashamedly voice their unwavering support for Palestine or Yemen, or any other socio-political matter in the Muslim World?
And between the price to pay for surrender and the price to pay for resistance, which one is higher?
What does the 6th divinely appointed Imam, Imam Ja\\\'far al-Sadiq (A) say in a tradition about this matter?
And what is the price that one pays when they surrender?
What is a relevant tradition from Amir al-Mo\\\'mineen Imam Ali (A) regarding remaining silent?
What happens when one decides to remain neutral or indifferent in matters where one must take a side?
And finally, if you aren\\\'t on the side of the Infallibles (A), then whose side are you on?
In this Scholar Clip, Shaykh Usama Abdulghani answers, and rebuts the people who say, \\\"You Just Gotta Be Smart\\\" and stay silent when it comes to the socio-political matters of the Muslim World.
And remember, surrender is never an option.
#IslamicPulse #ScholarClip #Islam #Allah #Quran #AhlulBayt #IslamicAwareness #Strength #IslamicAwakening #Resistance #RightToResist #PeoplePower #West #Prison #Savior #Mahdi #ImamSadiq #ImamAli #America #Silence #Revolution #Freedom #Justice #Truth #Independence #Imam #Quds #Palestine #Yemen #IslamicPolitics
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40:35
|
Recognizing Bibi Fatima as Her Own Person; Her Importance Beyond Family - Maulana Syed M Rizvi | English
- Who is Bibi Fatima Zahra?
- Many, even Shi\'as would describe her in teh context of her family relationships
- These relationships by themselves, are indeed very significant since the Ahlul...
- Who is Bibi Fatima Zahra?
- Many, even Shi\'as would describe her in teh context of her family relationships
- These relationships by themselves, are indeed very significant since the Ahlul Bayt is the holiest family in the world.
- Some Muslim historians have even tried to deny the uniqueness of her family relationship of Fãṭima to the Prophet
- However, by focusing only on her family relationships, people either forget or are unaware of Fãṭima’s personal status, as she is the holder of the wilãyat and a wali-yatul-lãh in her own right
- Examining the ayat of tathir and it\'s context
- Discussing ahadith of the Prophet regarding Fatima
- Fatima as a part of the Prophet in the context of his mission, and not only a father-daughter relationship
- Her status as a role model for women of all times
- Her worship, knowledge, modesty, commitment to socio-political issues, and more
- It is imperative to highlight not only her socio-political aspects of life but also her spiritual status
- Concluding with the example of Mubahila, and the central role of Fatima in this event
Wiladat of Bibi Fatima (a.s.)
Recited By: Maulana Syed Muhammad Rizvi
Date: February 2nd. 2021
Youtube: https://youtube.com/islamicentre
Podcasts: https://anchor.fm/islamicentre
Facebook: https://facebook.com/IslamiCentre.org
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Description:
- Who is Bibi Fatima Zahra?
- Many, even Shi\'as would describe her in teh context of her family relationships
- These relationships by themselves, are indeed very significant since the Ahlul Bayt is the holiest family in the world.
- Some Muslim historians have even tried to deny the uniqueness of her family relationship of Fãṭima to the Prophet
- However, by focusing only on her family relationships, people either forget or are unaware of Fãṭima’s personal status, as she is the holder of the wilãyat and a wali-yatul-lãh in her own right
- Examining the ayat of tathir and it\'s context
- Discussing ahadith of the Prophet regarding Fatima
- Fatima as a part of the Prophet in the context of his mission, and not only a father-daughter relationship
- Her status as a role model for women of all times
- Her worship, knowledge, modesty, commitment to socio-political issues, and more
- It is imperative to highlight not only her socio-political aspects of life but also her spiritual status
- Concluding with the example of Mubahila, and the central role of Fatima in this event
Wiladat of Bibi Fatima (a.s.)
Recited By: Maulana Syed Muhammad Rizvi
Date: February 2nd. 2021
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6:05
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مسلم اتحاد سے استعمار اور ان کے حامیوں کو خطرہ | امام خمینی ؒ | Farsi sub Urdu
خداوند متعال کی جانب سے انسان کے لئے جو عبادات اور احکام نازل کئے گئے ہیں، وہ عبادات اور احکام انسان کے لئے...
خداوند متعال کی جانب سے انسان کے لئے جو عبادات اور احکام نازل کئے گئے ہیں، وہ عبادات اور احکام انسان کے لئے خدا کے قرب کا ذریعہ ہیں لیکن یہی عبادات اور احکام انسان کو معاشرتی اور اجتماعی زندگی میں سیاسی اور اجتماعی طور پر بھی ہدایت کرتے ہیں۔
امام خمینیؒ اسی بات پر تاکید کرتے نظر آتے ہیں کہ مسلمانوں کو ان عبادات سے اپنے تقرب اور عمل کے ساتھ سیاسی فہم بھی لینا چاہئے۔ اور فرماتے ہیں کہ حج ان عبادات میں سے ایک وہ عبادت ہے جس میں سیاسی اور اجتماعی پہلو بہت واضح انداز میں روشن ہے۔
لیکن کیا ہمارے مسلمان اس مطلب کی طرف متوجہ ہیں؟
امام خمینیؒ اس سلسلے میں مزید کیا فرماتے ہیں؟
بیت اللہ میں موجود حاجیوں کا کیا وظیفہ ہے؟
مسلمانوں کے اتحاد کو خراب کرنے والے کون لوگ ہیں؟
ان لوگوں کا مسلم اتحاد کو نقصان پہنچانے کا اصلی مقصد کیا ہوتا ہے؟
مسلم امت کو اس طرح کے لوگوں کے سلسلے میں کیا کرنا چاہئے؟
ان تمام سوالات کے جواب اس وڈیو میں امام خمینیؒ کے بیانات کی روشنی میں ملاحظہ کریں۔
#انسان #عبادت #احکام #قرب #معاشرتی #اجتماعی #سیاسی #عمل
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Description:
خداوند متعال کی جانب سے انسان کے لئے جو عبادات اور احکام نازل کئے گئے ہیں، وہ عبادات اور احکام انسان کے لئے خدا کے قرب کا ذریعہ ہیں لیکن یہی عبادات اور احکام انسان کو معاشرتی اور اجتماعی زندگی میں سیاسی اور اجتماعی طور پر بھی ہدایت کرتے ہیں۔
امام خمینیؒ اسی بات پر تاکید کرتے نظر آتے ہیں کہ مسلمانوں کو ان عبادات سے اپنے تقرب اور عمل کے ساتھ سیاسی فہم بھی لینا چاہئے۔ اور فرماتے ہیں کہ حج ان عبادات میں سے ایک وہ عبادت ہے جس میں سیاسی اور اجتماعی پہلو بہت واضح انداز میں روشن ہے۔
لیکن کیا ہمارے مسلمان اس مطلب کی طرف متوجہ ہیں؟
امام خمینیؒ اس سلسلے میں مزید کیا فرماتے ہیں؟
بیت اللہ میں موجود حاجیوں کا کیا وظیفہ ہے؟
مسلمانوں کے اتحاد کو خراب کرنے والے کون لوگ ہیں؟
ان لوگوں کا مسلم اتحاد کو نقصان پہنچانے کا اصلی مقصد کیا ہوتا ہے؟
مسلم امت کو اس طرح کے لوگوں کے سلسلے میں کیا کرنا چاہئے؟
ان تمام سوالات کے جواب اس وڈیو میں امام خمینیؒ کے بیانات کی روشنی میں ملاحظہ کریں۔
#انسان #عبادت #احکام #قرب #معاشرتی #اجتماعی #سیاسی #عمل
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4:58
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Why America Opposes The Islamic Republic | Imam Khamenei | Farsi Sub English
Why does America oppose the Islamic Republic?
And what did the Islamic Republic do that brought about this vehement enmity of America?
What was the socio-political climate before the Islamic...
Why does America oppose the Islamic Republic?
And what did the Islamic Republic do that brought about this vehement enmity of America?
What was the socio-political climate before the Islamic Revolution?
And what was the socio-political climate during and after the Islamic Revolution?
What has the Islamic Republic brought for the people of Iran that they lacked in the pre-Islamic Revolution eras?
Finally, is the pre-Islamic Revolution Iranian subservience of the governmental establishment limited to only Iran?
The Leader of the Islamic Revolution, Imam Sayyid Ali Khamenei, explains beautifully \"Why America Opposes The Islamic Republic\".
Now you know why they say, \"Death to America.\"
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Description:
Why does America oppose the Islamic Republic?
And what did the Islamic Republic do that brought about this vehement enmity of America?
What was the socio-political climate before the Islamic Revolution?
And what was the socio-political climate during and after the Islamic Revolution?
What has the Islamic Republic brought for the people of Iran that they lacked in the pre-Islamic Revolution eras?
Finally, is the pre-Islamic Revolution Iranian subservience of the governmental establishment limited to only Iran?
The Leader of the Islamic Revolution, Imam Sayyid Ali Khamenei, explains beautifully \"Why America Opposes The Islamic Republic\".
Now you know why they say, \"Death to America.\"
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33:41
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Should You Go on 'The Great Arbaeen Walk'? | IP Talk Show | English
Welcome to the Islamic Pulse Talk Show.
In this special episode in ode to the Arbaeen of the Master of Martyrs Imam Husayn ibn Ali (A), we're trying to answer the question, "Should You Go on...
Welcome to the Islamic Pulse Talk Show.
In this special episode in ode to the Arbaeen of the Master of Martyrs Imam Husayn ibn Ali (A), we're trying to answer the question, "Should You Go on 'The Great Arbaeen Walk?'".
So should we even bother to go on 'The Great Arbaeen Walk' in this current year 2023 Gregorian calendar and Safar 1445 Hijri calendar?
And if we are blessed enough to attend 'The Great Arbaeen Walk', how should we carry ourselves during this experience?
Is this experience of 'The Great Arbaeen Pilgrimage' only limited to a spiritual experience, or is there room for a little talk about politics?
How can 'The Great Pilgrimage of Arbaeen' turn into the Me'raj and the Ascension of the Mo'min?
What kind of detrimental damage can petty internal differences create within the Muslim Ummah and how is it related to Arbaeen?
What two things do we need to be very wary of, because they result in one's blessings being taken away?
How important is it to speak about and discuss the socio-political conditions of the Muslim World in 'The Great Pilgrimage of Arbaeen' towards Imam Husayn (A)?
And finally, what are some things that we can do in our socio-political spiritual wayfaring as we walk towards his eminence, the Master of Martyrs, Imam Husayn ibn Ali (A) on 'The Great Pilgrimage of Arbaeen'?
Our condolences to the believers, all across the world, wherever you are, upon the Arbaeen of Sayyid al-Shuhada Imam al-Husayn (A), his beloved family members, and his devout companions.
Salutations be upon the Master of Martyrs!
Salutations be upon the esteemed Husayn!
Salutations be upon the esteemed Ali ibn Husayn!
Salutations be upon the innocent children of Husayn!
Salutations be upon the loyal companions of Husayn!
#IslamicPulse #IPTalkShow #Islam #Allah #Quran #AhlulBayt #Mohammad #Ali #Fatima #Hasan #Husayn #Muharram2023 #Arbaeen2023 #Arbaeen1445 #Arbaeen #ArbaeenWalk #Hussain #Muharram1445 #Muharram #Safar #Ashura #Karbala #Martyrdom #Sacrifice #Shahadat #Martyr #TheAwaitedOne #Mahdi #Wilayah #Imamate #Truth #Freedom #Independence #WhoIsHusayn #Zaynab #Arbaeen #Revolution #IslamicRevolution #IslamicRepublic #ResistanceFront #IslamicAwakening #Justice #ImamKhamenei #Khamenei #WilayatFaqih #Majalis #Majlis #Masaib #Matam #Honor #Falsehood #Evil #Taghut #ArrogantPower
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Description:
Welcome to the Islamic Pulse Talk Show.
In this special episode in ode to the Arbaeen of the Master of Martyrs Imam Husayn ibn Ali (A), we're trying to answer the question, "Should You Go on 'The Great Arbaeen Walk?'".
So should we even bother to go on 'The Great Arbaeen Walk' in this current year 2023 Gregorian calendar and Safar 1445 Hijri calendar?
And if we are blessed enough to attend 'The Great Arbaeen Walk', how should we carry ourselves during this experience?
Is this experience of 'The Great Arbaeen Pilgrimage' only limited to a spiritual experience, or is there room for a little talk about politics?
How can 'The Great Pilgrimage of Arbaeen' turn into the Me'raj and the Ascension of the Mo'min?
What kind of detrimental damage can petty internal differences create within the Muslim Ummah and how is it related to Arbaeen?
What two things do we need to be very wary of, because they result in one's blessings being taken away?
How important is it to speak about and discuss the socio-political conditions of the Muslim World in 'The Great Pilgrimage of Arbaeen' towards Imam Husayn (A)?
And finally, what are some things that we can do in our socio-political spiritual wayfaring as we walk towards his eminence, the Master of Martyrs, Imam Husayn ibn Ali (A) on 'The Great Pilgrimage of Arbaeen'?
Our condolences to the believers, all across the world, wherever you are, upon the Arbaeen of Sayyid al-Shuhada Imam al-Husayn (A), his beloved family members, and his devout companions.
Salutations be upon the Master of Martyrs!
Salutations be upon the esteemed Husayn!
Salutations be upon the esteemed Ali ibn Husayn!
Salutations be upon the innocent children of Husayn!
Salutations be upon the loyal companions of Husayn!
#IslamicPulse #IPTalkShow #Islam #Allah #Quran #AhlulBayt #Mohammad #Ali #Fatima #Hasan #Husayn #Muharram2023 #Arbaeen2023 #Arbaeen1445 #Arbaeen #ArbaeenWalk #Hussain #Muharram1445 #Muharram #Safar #Ashura #Karbala #Martyrdom #Sacrifice #Shahadat #Martyr #TheAwaitedOne #Mahdi #Wilayah #Imamate #Truth #Freedom #Independence #WhoIsHusayn #Zaynab #Arbaeen #Revolution #IslamicRevolution #IslamicRepublic #ResistanceFront #IslamicAwakening #Justice #ImamKhamenei #Khamenei #WilayatFaqih #Majalis #Majlis #Masaib #Matam #Honor #Falsehood #Evil #Taghut #ArrogantPower
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1:50
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Depleted Uranium I - Beyond Treason - English
WARNING - GRAPHIC IMAGES. MAY NOT BE SUITABLE FOR MINORS. What you dont know about your government could kill you! Watch the consequences of the NUCLEAR WARS by the US administrations. The US...
WARNING - GRAPHIC IMAGES. MAY NOT BE SUITABLE FOR MINORS. What you dont know about your government could kill you! Watch the consequences of the NUCLEAR WARS by the US administrations. The US combatants - mostly from under-priviliged backgrounds and victims of a socio-economic draft - as well as US targets around the world are experiencing horrific consequences of the terrible weapons containing Depleted Uranium. --- Alajal Alajal Ya Imam!
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Description:
WARNING - GRAPHIC IMAGES. MAY NOT BE SUITABLE FOR MINORS. What you dont know about your government could kill you! Watch the consequences of the NUCLEAR WARS by the US administrations. The US combatants - mostly from under-priviliged backgrounds and victims of a socio-economic draft - as well as US targets around the world are experiencing horrific consequences of the terrible weapons containing Depleted Uranium. --- Alajal Alajal Ya Imam!
2:26
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Depleted Uranium II - Rounds used by the US Military - English
WARNING - GRAPHIC IMAGES. MAY NOT BE SUITABLE FOR MINORS. What you dont know about your government could kill you! Watch the consequences of the NUCLEAR WARS by the US administrations. The US...
WARNING - GRAPHIC IMAGES. MAY NOT BE SUITABLE FOR MINORS. What you dont know about your government could kill you! Watch the consequences of the NUCLEAR WARS by the US administrations. The US combatants - mostly from under-priviliged backgrounds and victims of a socio-economic draft - as well as US targets around the world are experiencing horrific consequences of the terrible weapons containing Depleted Uranium. --- Alajal Alajal Ya Imam!
More...
Description:
WARNING - GRAPHIC IMAGES. MAY NOT BE SUITABLE FOR MINORS. What you dont know about your government could kill you! Watch the consequences of the NUCLEAR WARS by the US administrations. The US combatants - mostly from under-priviliged backgrounds and victims of a socio-economic draft - as well as US targets around the world are experiencing horrific consequences of the terrible weapons containing Depleted Uranium. --- Alajal Alajal Ya Imam!
6:50
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Depleted Uranium III - Dr. Doug Rokke - English
WARNING - GRAPHIC IMAGES. MAY NOT BE SUITABLE FOR MINORS. What you dont know about your government could kill you! Watch the consequences of the NUCLEAR WARS by the US administrations. The US...
WARNING - GRAPHIC IMAGES. MAY NOT BE SUITABLE FOR MINORS. What you dont know about your government could kill you! Watch the consequences of the NUCLEAR WARS by the US administrations. The US combatants - mostly from under-priviliged backgrounds and victims of a socio-economic draft - as well as US targets around the world are experiencing horrific consequences of the terrible weapons containing Depleted Uranium. --- Alajal Alajal Ya Imam!
More...
Description:
WARNING - GRAPHIC IMAGES. MAY NOT BE SUITABLE FOR MINORS. What you dont know about your government could kill you! Watch the consequences of the NUCLEAR WARS by the US administrations. The US combatants - mostly from under-priviliged backgrounds and victims of a socio-economic draft - as well as US targets around the world are experiencing horrific consequences of the terrible weapons containing Depleted Uranium. --- Alajal Alajal Ya Imam!
4:51
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The colonial origins of the global food market - Raj Patel - English
Raj Patel describes a history of the emergence of global food market which was constitutively tied to colonial expansionism and exploitation. The argument is on the line that India's food...
Raj Patel describes a history of the emergence of global food market which was constitutively tied to colonial expansionism and exploitation. The argument is on the line that India's food deficiency developed its severity - on an unprecedented scale - only after the colonial agricultural reforms and its integration of local economies into the global. The severe famines that we saw were a result of policies and socio-economic dynamics, not production technology per se. In other words, it was a construction of ‘distribution’ mechanism. Later, some invested their hopes in the so-called "Green Revolution", introduced since the 1960s in India. With the pesticides, chemical rich fertilizers, and GM seeds that came with it, the yields did increase, for a while at least. But increasing yields is one thing and food security another. The new technology, policies, and practices accompanying the "Green Revolution" made the Indian farmers even more vulnerable. The problem they now faced was not only that of ‘distribution’ but also of ‘production’. More than a hundred thousand Indian farmers have committed suicide due to increasing vulnerability in the last two decades. The Indian Punjab, which was the epicenter of the "Green Revolution", is in a severe crisis today and, some suggest that, parts of it "could be(come) barren in 10 to 15 years." A closer look at the history of Bt Cotton and Monsanto's monopolozing policies and years of neo-liberal reforms in India should be quite illuminating for anyone interested in this subject.
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Description:
Raj Patel describes a history of the emergence of global food market which was constitutively tied to colonial expansionism and exploitation. The argument is on the line that India's food deficiency developed its severity - on an unprecedented scale - only after the colonial agricultural reforms and its integration of local economies into the global. The severe famines that we saw were a result of policies and socio-economic dynamics, not production technology per se. In other words, it was a construction of ‘distribution’ mechanism. Later, some invested their hopes in the so-called "Green Revolution", introduced since the 1960s in India. With the pesticides, chemical rich fertilizers, and GM seeds that came with it, the yields did increase, for a while at least. But increasing yields is one thing and food security another. The new technology, policies, and practices accompanying the "Green Revolution" made the Indian farmers even more vulnerable. The problem they now faced was not only that of ‘distribution’ but also of ‘production’. More than a hundred thousand Indian farmers have committed suicide due to increasing vulnerability in the last two decades. The Indian Punjab, which was the epicenter of the "Green Revolution", is in a severe crisis today and, some suggest that, parts of it "could be(come) barren in 10 to 15 years." A closer look at the history of Bt Cotton and Monsanto's monopolozing policies and years of neo-liberal reforms in India should be quite illuminating for anyone interested in this subject.
[Audio] A Brief Account of the Life of Martyr Allameh Motahhari - English
Martyred professor, Allameh Morteza Motahhari, was born on February 2, 1919 in the town of Fariman, 75 kilometers from the holy city of Mashhad. At the age of twelve, he set off for Mashhad...
Martyred professor, Allameh Morteza Motahhari, was born on February 2, 1919 in the town of Fariman, 75 kilometers from the holy city of Mashhad. At the age of twelve, he set off for Mashhad seminary to embark on learning the basics of Islamic sciences. In 1937, despite Reza Khan’s intense confrontation with clergymen and also opposition by some of his friends and relatives, he left for Qom seminary to complete his studies.
During 15 years of his stay in Qom, he benefited from the presence of Grand Ayatollah Borujerdi (in jurisprudence and the principles of jurisprudence), Imam Khomeini (12 years in the philosophy of Molla Sadra, gnosis, ethics and principles of jurisprudence) and Allameh Seyyed Mohammad Hossein Tabatabaiee (in philosophy). He had also benefited from the presence of the late Ayatollah Haj Mirza Ali Aqa Shirazi in ethics and gnosis. Among other teachers of professor Motahhari mention can be made of the late Ayatollah Seyyed Mohammad Hojjat (in principles of jurisprudence) and the late Ayatollah Seyyed Mohammad Mohaqqeqdamad (in jurisprudence). While he was in Qom, in addition to education, he participated in socio-political affairs as well and he was in contact with Fadaiyan-e-Eslam group.
In 1952, he migrated to Tehran though he was one of the renowned teachers and among the future hopes of the seminary. In Tehran, he taught at Marvi School and delivered well-researched speeches. In 1955, the first session of the exegesis of the holy Qur’an in the Students\\\' Islamic Association was held by professor Motahhari. In the same year, he began teaching at the faculty of divinity and Islamic teachings of Tehran University. In 1958-59 concurrent with the establishment of the Physicians\\\' Islamic Association, professor Motahhari was one of the main speakers of the Association and during 1961-1971 he was the only speaker of the Association leaving behind a number of important deliberations.
In 1962, with the start of Imam Khomeini’s uprising, professor Motahhari accompanied him to the extent that one can consider the organizing of the June 5th uprising in Tehran and its coordination with Imam Khomeini’s leadership as being indebted to him and his companions. Having given an enlightening speech against the Shah on Wednesday, 5th of June 1963, Ayatollah Motahhari was detained by the police at 1 a.m. and sent to the interim police headquarters and was imprisoned with a number of Tehrani clergymen. 43 days later, following the migration of Ulema from other provinces to Tehran and public pressure, he was freed together with other clergymen.
After the formation of groups called “Mo’talefe Eslami”, which was among the combatant groups of the time, Imam Khomeini called on martyr Motahhari to lead these groups along with a number of clergymen.
Following Imam Khomeini\\\'s exile, professor Motahhari and his companions shouldered a heavier responsibility. At that time, he wrote books covering social requirements and delivering speeches at universities, the Physicians\\\' Islamic Association and mosques. Professor Motahhari made a lot of ideological efforts to Islamicize the content of the movement and strongly fought against diversions and falsehoods. In 1967, he established Hosseinieh Ershad with the help of some friends.
In 1969, after releasing an announcement signed by him, Allameh Tabatabai and Ayatollah Haj Seyyed Abolfazl Mojtahed Zanjani calling for collection of aid for the displaced Palestinians and because of publicizing it during a speech in Hosseinieh Ershad, he was detained and held in solitary confinement for a short while. From 1970-72 he supervised publicity works by Al-jawad mosque where he was the main speaker until the mosque and the Hosseinieh were closed and professor Motahhari was detained for a while. Later, Ayatollah Motahhari gave speeches at Javid, Ark and a number of other mosques. After a while Javid mosque was also closed. Around the year 1974 he was forbidden to speak which lasted till the triumph of the Islamic revolution.
Presenting genuine Islamic ideology through teaching, speech and writing books were among the valuable activities of professor Motahhari reaching its climax particularly during the years 1972-78; since in those years the leftists had increased their propaganda and groups of leftist Muslims and also those with a hotchpotch of ideas had emerged. After Imam Khomeini, professor Motahhari was the first figure who found out the ideological deviation of the heads of the so-called “Mojahedin-e-Khalq” organization and prevented others from cooperating with them and even foresaw their change of ideology. In those years, upon Imam Khomeini’s recommendation, professor Motahhari traveled to Qom twice a week to teach at its seminary where he taught important courses and at the same time he taught some courses at home in Tehran. In 1976, following an ideological dispute with a communist teacher of the faculty of divinity, he became retired prematurely. Furthermore; in those years Ayatollah Motahhari, in collaboration with some clergymen, established “Jameye Rohaniat-e-Mobarez” of Tehran hoping that such an institution would be gradually established in other cities as well.
Although professor Motahhari’s contact with Imam Khomeini continued after the Imam’s exile in France via letters and other means, in the year 1976 he managed to travel to the holy city of Najaf and consulted with Imam Khomeini on the important issues of the revolution and also seminaries. After the martyrdom of Ayatollah Seyyed Mostafa Khomeini and the start of the new phase of the Islamic revolution, professor Motahhari fully devoted himself to the revolution and hence played a fundamental role in all of its phases.
At the time of Imam Khomeini’s stay in Paris, Ayatollah Motahhari traveled to France where he spoke with the Imam on the important issues of the revolution and it was then that Imam Khomeini urged him to shape the Islamic Revolution Council. Upon Imam Khomeini’s return to Iran, he personally took the responsibility of the welcoming committee and till the victory of the revolution and after that he always acted as a supporter of the leader of the Islamic revolution and served as a kind and trusted advisor for him. But at 22:20 p.m. of Tuesday, 1st of May 1979 he was martyred by a grouplet called “Forqan” after leaving an ideological and political gathering. This caused profound sorrow and grief for Imam Khomeini and the Islamic Ummah who had a lot of hopes for this great man’s future.
There remain tens of works by Ayatollah Motahhari. These works deal with a variety of religious issues and offer responses to many of the important questions of religious society so much so that we can name his works as a reliable source concerning the Islamic ideology system.
Some of Imam Khomeini’s Words on Martyr Allameh Morteza Motahhari
[Motahhari] was rare in Islamology and different Islamic and Qur’anic sciences. I have lost a very dear child. I am mourning for him who was one of the figures who was considered the fruit of my life. Martyrdom of this righteous child and immortal clergyman created a vacuum in the dear Islam that cannot be filled by any means.
Motahhari, who was rare in purifying spirit, the strength of belief and the power of speech, flew to the ethereal world, but the ill-wishers should know that his Islamic, scientific and philosophical personality won’t perish with his departure.
Motahhari was a dear child for me and a firm stronghold for the religious and scientific seminaries and a useful servant for people and country.
I recommend the students and the committed intellectuals not to let this dear professor’s books be forgotten by non-Islamic schemes.
In his short life, [Motahhari] left behind immortal works which stemmed from a wakeful conscience and a spirit filled with the love for religion. He embarked on educating and training the society with an eloquent style and an able thought in analyzing Islamic subjects and explaining philosophical facts with a popular diction and without uncertainty. His oral and written works are unexceptionally instructive and inspiring; and his advice and admonitions, which sprang from a heart filled with faith and belief, are useful both for the Ulema and the laymen.
Late Motahhari was an individual who had different aspects of personality; and few people have done the service to the young generation and others as Motahhari has done. All his works are unexceptionally good and I don’t know anybody else whose works I could call unexceptionally good. His works are unexceptionally good and constructive for humans.
Professor Motahhari from the Viewpoint of Ayatollah Khamenei
Interview with the Supreme Leader on Martyr Motahhari
‘I consider myself Mr. Motahhari’s pupil’
As you know late professor Motahhari was a philosopher; the science sought by him was mostly the philosophical science. Later on; however, he got to the subjects of theology, i.e. he dealt with Islamic issues with new argumentation method of modern philosophy. But he spent most of his time on philosophical matters. He was considered the philosophical student of Imam Khomeini and Allameh Tabatabaiee. Thus what he maintains in theology is Hekmat Mota’aliah, i.e. the Philosophy of Molla Sadra.
His behaviour was like that of the mystics who would set out to find a perfect instructor. Basically his spiritual and moral condition was in such a way. He would search to know for example if a perfect elderly instructor is somewhere in the world, and he would go to him to stay by him. Indeed, spiritually, such a situation was fitting him. Yet he had found such a perfect instructor in Iran. He was absorbed in Imam Khomeini and Allameh Tabatabaiee. He was captivated by their love and regarded their scientific and mystic status very high.
Morally, late Motahhari was a prominent man; and a pure-hearted, enlightened, just, self-possessed and mature person. In his personal bonds with God he was a mystic, a man of God’s remembrance, journey towards God and worship. He used to say: “I have learnt paying attention to and worship of God from my father.”
Professor Motahhari had a lot of historical information especially about the recent history, and particularly on the issues related to the Ulema, seminaries, scientific, spiritual, philosophical and mystic figures. These pieces of information were not registered in any book and are heard from the professors and great figures and kept in mind. Since he knew all professors and Ulema of Najaf, Samarra and Isfahan, he was well-informed about their events and he would talk of them in the gatherings and visits held on different occasions.
Supereme Leader’s Words on Professor Motahhari’s Personality and Works
“As time passes from his martyrdom, his spiritual and ideological works and bounties manifest more fresh dimensions. The ideological and scientific works of that grand clergyman become clearer in the scene of the country press and religious knowledge; and one understands that an intellectual clergyman with responsibilities could have so fruitful life.”
Martyr Motahhari with his strong and decent thought stepped in the fields of Islamic subjects that hitherto nobody had stepped; and considering the ideas that had prevailed or were going to prevail in the country---through translation and import from the west and east, he entered a profound, vast and interminable scientific challenge. He both embarked on a very clever struggle to confront with the Marxists and entered the scene to confront with the western and Liberalist thoughts. This role is very important; it needs both courage and self-confidence, it requires both thinking strength and Ijtihad (being well- qualified in jurisprudence and different theological fields), it both needs certainty and resolute belief. This great man had all these together; he was both a learned man and very faithful, he was firm in his belief and had self-confidence, too; these are all necessary.”
Leader’s Visit with Martyr Motahhari’s Family (1996)
He had three characteristics regarding ideological issues: First, he had a strong thought and he was a true thinker. Secondly, while presenting and spreading the ideological principles, he had no intention but God’s nearness, promotion of the truth and fighting against the false. There was sincerity in him and his personal actions which would naturally make the second characteristic tangible. For example think of some people who are thinkers, yet do not present their thought for God’s sake, but they present it to show that they are knowledgeable, to draw people’s attention and to say that they are philosophers. Martyr Motahhari was not such. He would present thought for God’s sake and for Islam. He would truly burn up [like a candle] and would gush forth [like a fountain] and would present [Islamic ideas]. The reason for his survival is his second characteristic. It means that sincerity will have its impact and the Almighty God will grace any deed done with sincerity. The third characteristic was his working hard and his inexhaustibility.
The truth is that he wouldn’t sit till he might be referred to; but rather he would himself go after activity. He had these three characteristics.”
Leader’s Visit with Martyr Motahhari’s Family (1998)
“We should introduce Mr. Motahhari to the world especially the Islamic world. And if we want to introduce him, which points should be highlighted? I think this is your most important job. Some aspects of a figure’s personality are either unique that must be highlighted or are very outstanding that should be stressed.
In the life of the late Martyr Ayatollah Motahhari, his personality and his scientific identity there are numerous examples of these. One point, that in my opinion has the prime importance, is the new interpretation of the Islamic teachings. This is apart from his philosophical aspect and his strong and compelling arguments in the footnotes of ‘The principles of philosophy’ by ‘Ayatollah Tabatabaiee. This is another point. He elucidated Islamic concepts and teachings with a novel diction and expression which was much needed. I don’t say that if the works of the predecessors were pondered and scrutinized signs of this exegesis would not be found. Really if one had attentively studied the works of the Ulema he would have found some hints and cues; but I want to say that nobody had done this. As far as we know, nobody had done it before Mr. Motahhari. Even the modernist writers, who had emerged in the Arab countries, and we knew some of them, had not done this. These Egyptian authors, who were modernists and would write things with a broader sight and who knew the world somewhat more than Martyr Motahhari, most of them had traveled a lot and had visited different universities. Yet he [Ayatollah Motahhari] was not so, he was confined. I mean he was inside Iran and Tehran but his profound vision of the Islamic issues and his novel understanding of the verses [of Qur’an] and the narrations [of the Ahl-ul-Bayt], in my opinion, was one of his most outstanding aspects. It was he who, for the first time, substantively expressed the subjects related to principles of ideology, piety, patience, love, fairness, justice, and so on in the ideological atmosphere of Iran.
We thank God that Mr. Motahhari’s name was not forgotten in our society and the mental atmosphere of this country; but rather it became more prominent day by day. Many of the world phenomena are naturally perishable and by the lapse of time they become older. Most of the world phenomena are such. Yet there are some phenomena that not only do not fall into oblivion via lapse of time but become brighter, more manifest, more spectacular and more impressive. The phenomena based on reality are usually such. I clearly feel that, thank God, Martyr Ayatollah Motahhari’s thoughts are such.”
Memoirs of Dr. Ali Motahhari (Martyr Motahhari’s Son)
Night Supplication in front of the Word Allah
As it is said he didn’t give up midnight vigilance, midnight prayer, and wakefulness since his youth till the end of his life. It was his practice both at the time of studentship and after that and even at the time of martyrdom. I remember that facing our house there was the house of one of the previous regime’s officials which was usually guarded by two police officers. Apparently since the official had seen that the lamp of our house was lit at midnight, had worried to find the reason and it was important for him from the security point of view. He had told the guards to look for the reason. Professor [Motahhari] had a neon board of Allah which was green when lit. He would turn it on and perform his midnight prayer in its light. After the revolution one of the officers said, we had examined several nights and I had looked through the window to see what was going on inside the house. At the end I myself saw that he came at midnight and started worshipping for an hour. We were somehow absorbed by the professor, and despite much negative propaganda against the clergymen and him in particular to make us pessimist to them, we became very interested in him so much so that some would say we got our salary from the government but it was as if we were guarding him.
A Voice vis-à-vis MHe was very sensitive against ideological deviations and believed that we were seeking Islamic revolution and not mere revolution. It is not important that Shah goes but it is important to see what system is established after his going. Because if after the ouster of the Shah, for example the Mojahedin-e-Khalq take the lead, it is much better not to stage a revolution at all. Thus the deviated groups had found out professor Motahhari’s sensitiveness and had become his enemy. Three or four months before the victory of the Islamic revolution, a person, who had some tendencies to Mojahedin-e-Khalq and the leftists and was intended to be religious, too, was freed from the prison. Professor [Motahhari] said we had better visit him. I was with the professor. There was a man by the name of Ashuri as one of the heads of the Forqan group. He spoke of Islam and Marxism and said: ‘These two religions say one single thing and their content is the same with different forms. They speak of the laborers and we speak of the oppressed. Therefore our word is the same. We should unite to topple the regime of Shah and basically there is no difference between Islam and Marxism, etc.’ Professor was very upset and that man knew that professor Motahhari would answer him. That’s why he rose to leave. The professor said: ‘No, Be seated! Be seated!’ He made him sit and explained him in detail that our path is fundamentally separate from that of the Marxists. In no way can the forms be different with the same content. And we cannot unite with the Marxists in any way.
Immortal among People
Prior to the victory of the Islamic revolution, at the time of Imam Khomeini’s staying in Paris, it was heard everywhere that the regime of Shah wanted to arrest the leaders and prominent figures of the revolution.
Some people told him [Ayatollah Motahhari] it was better to go somewhere else to hide. He said: ‘Such actions are not good for clergymen. It is not good for us to escape from one place to another to hide; such things are not good for us.’ He stayed at home like before and nothing happened.
His Method of Training Children
One of the features of the professor’s training method for his children was that he would never resort to force and coercion and he would let them to realize and choose the right path with their own thought and wisdom. About choosing the field of education and the way of spending leisure time and the like he would never force us to do something necessarily; but he would show us the way. As the holy Qur’an says: ‘…be he grateful or ungrateful.’ And it was we who would choose the way. There was never force over our heads and we would choose one way with interest and free will.
The Professor’s Arrest after anti-Israel Speech
I have another memory from the year 1969 when he delivered the provocative speech on Palestine in Hosseinieh Ershad. This speech has been broadcast many times by IRIB. It was a very provocative, important and interesting speech which shook the regime of Shah; and it required a lot of courage to deliver such a speech when the regime of Shah was in the zenith of power and had the highest level of relations and unity with Israel. When the Israeli planes would refuel in Iran’s airport(s) during the 1967 war and would fly over the heads of the Arabs and Muslims, much bravery was needed to give such a speech and we saw that professor Motahhari gave that speech and was promptly arrested and taken away. When he was freed he said, ‘They made me sit in a car and blindfolded me and the car set out. I told them there is no need to blindfold and I will not look. If you want me not to look I will close my eyes. But they didn’t agree. Yet I realized the route till Ferdowsi square but didn’t realize after that.’ Apparently they had taken him to the committee of the SAVAK which was presumably located in the same Ferdowsi Street.
Allameh Tabatabaiee’s Message on the Occasion of Ayatollah Motahhari’s Martyrdom
In the name of the Almighty God
In memory of a scientific and philosophical personality who cast a world into grief and made the world of science and merit mournful with his departure.
Late Motahhari, who was a scientist, a thinker and a researcher with an overflowing intellect, a bright thought and a realistic mind, has left behind marvelous works and researches written about scientific and argumentative purposes that are seen in his books.
Late Motahhari, through his precious and blissful life that was abundant with scientific effort and philosophical thinking, sends an expressive and valuable message to the enthusiasts of science and philosophy never to repose from effort towards perfection and never forget scientific struggle for perfection; and in the market of realities turn their life--which is the best human commodity-- to the spiritual life— which is the lofty human life and is lasting till the world exists; and not to be absorbed and deceived by fabricated and imaginary personalities in this short life.
Yes, a narrow route opened by a scientist towards realities will bestow eternal life upon him and this is more valuable than the world and what it contains.
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Martyred professor, Allameh Morteza Motahhari, was born on February 2, 1919 in the town of Fariman, 75 kilometers from the holy city of Mashhad. At the age of twelve, he set off for Mashhad seminary to embark on learning the basics of Islamic sciences. In 1937, despite Reza Khan’s intense confrontation with clergymen and also opposition by some of his friends and relatives, he left for Qom seminary to complete his studies.
During 15 years of his stay in Qom, he benefited from the presence of Grand Ayatollah Borujerdi (in jurisprudence and the principles of jurisprudence), Imam Khomeini (12 years in the philosophy of Molla Sadra, gnosis, ethics and principles of jurisprudence) and Allameh Seyyed Mohammad Hossein Tabatabaiee (in philosophy). He had also benefited from the presence of the late Ayatollah Haj Mirza Ali Aqa Shirazi in ethics and gnosis. Among other teachers of professor Motahhari mention can be made of the late Ayatollah Seyyed Mohammad Hojjat (in principles of jurisprudence) and the late Ayatollah Seyyed Mohammad Mohaqqeqdamad (in jurisprudence). While he was in Qom, in addition to education, he participated in socio-political affairs as well and he was in contact with Fadaiyan-e-Eslam group.
In 1952, he migrated to Tehran though he was one of the renowned teachers and among the future hopes of the seminary. In Tehran, he taught at Marvi School and delivered well-researched speeches. In 1955, the first session of the exegesis of the holy Qur’an in the Students\\\' Islamic Association was held by professor Motahhari. In the same year, he began teaching at the faculty of divinity and Islamic teachings of Tehran University. In 1958-59 concurrent with the establishment of the Physicians\\\' Islamic Association, professor Motahhari was one of the main speakers of the Association and during 1961-1971 he was the only speaker of the Association leaving behind a number of important deliberations.
In 1962, with the start of Imam Khomeini’s uprising, professor Motahhari accompanied him to the extent that one can consider the organizing of the June 5th uprising in Tehran and its coordination with Imam Khomeini’s leadership as being indebted to him and his companions. Having given an enlightening speech against the Shah on Wednesday, 5th of June 1963, Ayatollah Motahhari was detained by the police at 1 a.m. and sent to the interim police headquarters and was imprisoned with a number of Tehrani clergymen. 43 days later, following the migration of Ulema from other provinces to Tehran and public pressure, he was freed together with other clergymen.
After the formation of groups called “Mo’talefe Eslami”, which was among the combatant groups of the time, Imam Khomeini called on martyr Motahhari to lead these groups along with a number of clergymen.
Following Imam Khomeini\\\'s exile, professor Motahhari and his companions shouldered a heavier responsibility. At that time, he wrote books covering social requirements and delivering speeches at universities, the Physicians\\\' Islamic Association and mosques. Professor Motahhari made a lot of ideological efforts to Islamicize the content of the movement and strongly fought against diversions and falsehoods. In 1967, he established Hosseinieh Ershad with the help of some friends.
In 1969, after releasing an announcement signed by him, Allameh Tabatabai and Ayatollah Haj Seyyed Abolfazl Mojtahed Zanjani calling for collection of aid for the displaced Palestinians and because of publicizing it during a speech in Hosseinieh Ershad, he was detained and held in solitary confinement for a short while. From 1970-72 he supervised publicity works by Al-jawad mosque where he was the main speaker until the mosque and the Hosseinieh were closed and professor Motahhari was detained for a while. Later, Ayatollah Motahhari gave speeches at Javid, Ark and a number of other mosques. After a while Javid mosque was also closed. Around the year 1974 he was forbidden to speak which lasted till the triumph of the Islamic revolution.
Presenting genuine Islamic ideology through teaching, speech and writing books were among the valuable activities of professor Motahhari reaching its climax particularly during the years 1972-78; since in those years the leftists had increased their propaganda and groups of leftist Muslims and also those with a hotchpotch of ideas had emerged. After Imam Khomeini, professor Motahhari was the first figure who found out the ideological deviation of the heads of the so-called “Mojahedin-e-Khalq” organization and prevented others from cooperating with them and even foresaw their change of ideology. In those years, upon Imam Khomeini’s recommendation, professor Motahhari traveled to Qom twice a week to teach at its seminary where he taught important courses and at the same time he taught some courses at home in Tehran. In 1976, following an ideological dispute with a communist teacher of the faculty of divinity, he became retired prematurely. Furthermore; in those years Ayatollah Motahhari, in collaboration with some clergymen, established “Jameye Rohaniat-e-Mobarez” of Tehran hoping that such an institution would be gradually established in other cities as well.
Although professor Motahhari’s contact with Imam Khomeini continued after the Imam’s exile in France via letters and other means, in the year 1976 he managed to travel to the holy city of Najaf and consulted with Imam Khomeini on the important issues of the revolution and also seminaries. After the martyrdom of Ayatollah Seyyed Mostafa Khomeini and the start of the new phase of the Islamic revolution, professor Motahhari fully devoted himself to the revolution and hence played a fundamental role in all of its phases.
At the time of Imam Khomeini’s stay in Paris, Ayatollah Motahhari traveled to France where he spoke with the Imam on the important issues of the revolution and it was then that Imam Khomeini urged him to shape the Islamic Revolution Council. Upon Imam Khomeini’s return to Iran, he personally took the responsibility of the welcoming committee and till the victory of the revolution and after that he always acted as a supporter of the leader of the Islamic revolution and served as a kind and trusted advisor for him. But at 22:20 p.m. of Tuesday, 1st of May 1979 he was martyred by a grouplet called “Forqan” after leaving an ideological and political gathering. This caused profound sorrow and grief for Imam Khomeini and the Islamic Ummah who had a lot of hopes for this great man’s future.
There remain tens of works by Ayatollah Motahhari. These works deal with a variety of religious issues and offer responses to many of the important questions of religious society so much so that we can name his works as a reliable source concerning the Islamic ideology system.
Some of Imam Khomeini’s Words on Martyr Allameh Morteza Motahhari
[Motahhari] was rare in Islamology and different Islamic and Qur’anic sciences. I have lost a very dear child. I am mourning for him who was one of the figures who was considered the fruit of my life. Martyrdom of this righteous child and immortal clergyman created a vacuum in the dear Islam that cannot be filled by any means.
Motahhari, who was rare in purifying spirit, the strength of belief and the power of speech, flew to the ethereal world, but the ill-wishers should know that his Islamic, scientific and philosophical personality won’t perish with his departure.
Motahhari was a dear child for me and a firm stronghold for the religious and scientific seminaries and a useful servant for people and country.
I recommend the students and the committed intellectuals not to let this dear professor’s books be forgotten by non-Islamic schemes.
In his short life, [Motahhari] left behind immortal works which stemmed from a wakeful conscience and a spirit filled with the love for religion. He embarked on educating and training the society with an eloquent style and an able thought in analyzing Islamic subjects and explaining philosophical facts with a popular diction and without uncertainty. His oral and written works are unexceptionally instructive and inspiring; and his advice and admonitions, which sprang from a heart filled with faith and belief, are useful both for the Ulema and the laymen.
Late Motahhari was an individual who had different aspects of personality; and few people have done the service to the young generation and others as Motahhari has done. All his works are unexceptionally good and I don’t know anybody else whose works I could call unexceptionally good. His works are unexceptionally good and constructive for humans.
Professor Motahhari from the Viewpoint of Ayatollah Khamenei
Interview with the Supreme Leader on Martyr Motahhari
‘I consider myself Mr. Motahhari’s pupil’
As you know late professor Motahhari was a philosopher; the science sought by him was mostly the philosophical science. Later on; however, he got to the subjects of theology, i.e. he dealt with Islamic issues with new argumentation method of modern philosophy. But he spent most of his time on philosophical matters. He was considered the philosophical student of Imam Khomeini and Allameh Tabatabaiee. Thus what he maintains in theology is Hekmat Mota’aliah, i.e. the Philosophy of Molla Sadra.
His behaviour was like that of the mystics who would set out to find a perfect instructor. Basically his spiritual and moral condition was in such a way. He would search to know for example if a perfect elderly instructor is somewhere in the world, and he would go to him to stay by him. Indeed, spiritually, such a situation was fitting him. Yet he had found such a perfect instructor in Iran. He was absorbed in Imam Khomeini and Allameh Tabatabaiee. He was captivated by their love and regarded their scientific and mystic status very high.
Morally, late Motahhari was a prominent man; and a pure-hearted, enlightened, just, self-possessed and mature person. In his personal bonds with God he was a mystic, a man of God’s remembrance, journey towards God and worship. He used to say: “I have learnt paying attention to and worship of God from my father.”
Professor Motahhari had a lot of historical information especially about the recent history, and particularly on the issues related to the Ulema, seminaries, scientific, spiritual, philosophical and mystic figures. These pieces of information were not registered in any book and are heard from the professors and great figures and kept in mind. Since he knew all professors and Ulema of Najaf, Samarra and Isfahan, he was well-informed about their events and he would talk of them in the gatherings and visits held on different occasions.
Supereme Leader’s Words on Professor Motahhari’s Personality and Works
“As time passes from his martyrdom, his spiritual and ideological works and bounties manifest more fresh dimensions. The ideological and scientific works of that grand clergyman become clearer in the scene of the country press and religious knowledge; and one understands that an intellectual clergyman with responsibilities could have so fruitful life.”
Martyr Motahhari with his strong and decent thought stepped in the fields of Islamic subjects that hitherto nobody had stepped; and considering the ideas that had prevailed or were going to prevail in the country---through translation and import from the west and east, he entered a profound, vast and interminable scientific challenge. He both embarked on a very clever struggle to confront with the Marxists and entered the scene to confront with the western and Liberalist thoughts. This role is very important; it needs both courage and self-confidence, it requires both thinking strength and Ijtihad (being well- qualified in jurisprudence and different theological fields), it both needs certainty and resolute belief. This great man had all these together; he was both a learned man and very faithful, he was firm in his belief and had self-confidence, too; these are all necessary.”
Leader’s Visit with Martyr Motahhari’s Family (1996)
He had three characteristics regarding ideological issues: First, he had a strong thought and he was a true thinker. Secondly, while presenting and spreading the ideological principles, he had no intention but God’s nearness, promotion of the truth and fighting against the false. There was sincerity in him and his personal actions which would naturally make the second characteristic tangible. For example think of some people who are thinkers, yet do not present their thought for God’s sake, but they present it to show that they are knowledgeable, to draw people’s attention and to say that they are philosophers. Martyr Motahhari was not such. He would present thought for God’s sake and for Islam. He would truly burn up [like a candle] and would gush forth [like a fountain] and would present [Islamic ideas]. The reason for his survival is his second characteristic. It means that sincerity will have its impact and the Almighty God will grace any deed done with sincerity. The third characteristic was his working hard and his inexhaustibility.
The truth is that he wouldn’t sit till he might be referred to; but rather he would himself go after activity. He had these three characteristics.”
Leader’s Visit with Martyr Motahhari’s Family (1998)
“We should introduce Mr. Motahhari to the world especially the Islamic world. And if we want to introduce him, which points should be highlighted? I think this is your most important job. Some aspects of a figure’s personality are either unique that must be highlighted or are very outstanding that should be stressed.
In the life of the late Martyr Ayatollah Motahhari, his personality and his scientific identity there are numerous examples of these. One point, that in my opinion has the prime importance, is the new interpretation of the Islamic teachings. This is apart from his philosophical aspect and his strong and compelling arguments in the footnotes of ‘The principles of philosophy’ by ‘Ayatollah Tabatabaiee. This is another point. He elucidated Islamic concepts and teachings with a novel diction and expression which was much needed. I don’t say that if the works of the predecessors were pondered and scrutinized signs of this exegesis would not be found. Really if one had attentively studied the works of the Ulema he would have found some hints and cues; but I want to say that nobody had done this. As far as we know, nobody had done it before Mr. Motahhari. Even the modernist writers, who had emerged in the Arab countries, and we knew some of them, had not done this. These Egyptian authors, who were modernists and would write things with a broader sight and who knew the world somewhat more than Martyr Motahhari, most of them had traveled a lot and had visited different universities. Yet he [Ayatollah Motahhari] was not so, he was confined. I mean he was inside Iran and Tehran but his profound vision of the Islamic issues and his novel understanding of the verses [of Qur’an] and the narrations [of the Ahl-ul-Bayt], in my opinion, was one of his most outstanding aspects. It was he who, for the first time, substantively expressed the subjects related to principles of ideology, piety, patience, love, fairness, justice, and so on in the ideological atmosphere of Iran.
We thank God that Mr. Motahhari’s name was not forgotten in our society and the mental atmosphere of this country; but rather it became more prominent day by day. Many of the world phenomena are naturally perishable and by the lapse of time they become older. Most of the world phenomena are such. Yet there are some phenomena that not only do not fall into oblivion via lapse of time but become brighter, more manifest, more spectacular and more impressive. The phenomena based on reality are usually such. I clearly feel that, thank God, Martyr Ayatollah Motahhari’s thoughts are such.”
Memoirs of Dr. Ali Motahhari (Martyr Motahhari’s Son)
Night Supplication in front of the Word Allah
As it is said he didn’t give up midnight vigilance, midnight prayer, and wakefulness since his youth till the end of his life. It was his practice both at the time of studentship and after that and even at the time of martyrdom. I remember that facing our house there was the house of one of the previous regime’s officials which was usually guarded by two police officers. Apparently since the official had seen that the lamp of our house was lit at midnight, had worried to find the reason and it was important for him from the security point of view. He had told the guards to look for the reason. Professor [Motahhari] had a neon board of Allah which was green when lit. He would turn it on and perform his midnight prayer in its light. After the revolution one of the officers said, we had examined several nights and I had looked through the window to see what was going on inside the house. At the end I myself saw that he came at midnight and started worshipping for an hour. We were somehow absorbed by the professor, and despite much negative propaganda against the clergymen and him in particular to make us pessimist to them, we became very interested in him so much so that some would say we got our salary from the government but it was as if we were guarding him.
A Voice vis-à-vis MHe was very sensitive against ideological deviations and believed that we were seeking Islamic revolution and not mere revolution. It is not important that Shah goes but it is important to see what system is established after his going. Because if after the ouster of the Shah, for example the Mojahedin-e-Khalq take the lead, it is much better not to stage a revolution at all. Thus the deviated groups had found out professor Motahhari’s sensitiveness and had become his enemy. Three or four months before the victory of the Islamic revolution, a person, who had some tendencies to Mojahedin-e-Khalq and the leftists and was intended to be religious, too, was freed from the prison. Professor [Motahhari] said we had better visit him. I was with the professor. There was a man by the name of Ashuri as one of the heads of the Forqan group. He spoke of Islam and Marxism and said: ‘These two religions say one single thing and their content is the same with different forms. They speak of the laborers and we speak of the oppressed. Therefore our word is the same. We should unite to topple the regime of Shah and basically there is no difference between Islam and Marxism, etc.’ Professor was very upset and that man knew that professor Motahhari would answer him. That’s why he rose to leave. The professor said: ‘No, Be seated! Be seated!’ He made him sit and explained him in detail that our path is fundamentally separate from that of the Marxists. In no way can the forms be different with the same content. And we cannot unite with the Marxists in any way.
Immortal among People
Prior to the victory of the Islamic revolution, at the time of Imam Khomeini’s staying in Paris, it was heard everywhere that the regime of Shah wanted to arrest the leaders and prominent figures of the revolution.
Some people told him [Ayatollah Motahhari] it was better to go somewhere else to hide. He said: ‘Such actions are not good for clergymen. It is not good for us to escape from one place to another to hide; such things are not good for us.’ He stayed at home like before and nothing happened.
His Method of Training Children
One of the features of the professor’s training method for his children was that he would never resort to force and coercion and he would let them to realize and choose the right path with their own thought and wisdom. About choosing the field of education and the way of spending leisure time and the like he would never force us to do something necessarily; but he would show us the way. As the holy Qur’an says: ‘…be he grateful or ungrateful.’ And it was we who would choose the way. There was never force over our heads and we would choose one way with interest and free will.
The Professor’s Arrest after anti-Israel Speech
I have another memory from the year 1969 when he delivered the provocative speech on Palestine in Hosseinieh Ershad. This speech has been broadcast many times by IRIB. It was a very provocative, important and interesting speech which shook the regime of Shah; and it required a lot of courage to deliver such a speech when the regime of Shah was in the zenith of power and had the highest level of relations and unity with Israel. When the Israeli planes would refuel in Iran’s airport(s) during the 1967 war and would fly over the heads of the Arabs and Muslims, much bravery was needed to give such a speech and we saw that professor Motahhari gave that speech and was promptly arrested and taken away. When he was freed he said, ‘They made me sit in a car and blindfolded me and the car set out. I told them there is no need to blindfold and I will not look. If you want me not to look I will close my eyes. But they didn’t agree. Yet I realized the route till Ferdowsi square but didn’t realize after that.’ Apparently they had taken him to the committee of the SAVAK which was presumably located in the same Ferdowsi Street.
Allameh Tabatabaiee’s Message on the Occasion of Ayatollah Motahhari’s Martyrdom
In the name of the Almighty God
In memory of a scientific and philosophical personality who cast a world into grief and made the world of science and merit mournful with his departure.
Late Motahhari, who was a scientist, a thinker and a researcher with an overflowing intellect, a bright thought and a realistic mind, has left behind marvelous works and researches written about scientific and argumentative purposes that are seen in his books.
Late Motahhari, through his precious and blissful life that was abundant with scientific effort and philosophical thinking, sends an expressive and valuable message to the enthusiasts of science and philosophy never to repose from effort towards perfection and never forget scientific struggle for perfection; and in the market of realities turn their life--which is the best human commodity-- to the spiritual life— which is the lofty human life and is lasting till the world exists; and not to be absorbed and deceived by fabricated and imaginary personalities in this short life.
Yes, a narrow route opened by a scientist towards realities will bestow eternal life upon him and this is more valuable than the world and what it contains.
[ENGLISH][22Sep11] President Ahmadinejad Speech at UN General Assembly
Address by H.E. Dr. Mahmoud Ahmadinejad President of the Islamic Republic of Iran before the 66th Session of the United Nations General Assembly.
New York 22 September 2011
In the Name of...
Address by H.E. Dr. Mahmoud Ahmadinejad President of the Islamic Republic of Iran before the 66th Session of the United Nations General Assembly.
New York 22 September 2011
In the Name of God, the Compassionate
The Merciful
All praise be to Allah, the lord of the Universe, and peace and blessing be upon our Master and prophet, Mohammad, and his pure household, his noble companions and on all divine messengers.
‘Oh, God, hasten the arrival of Imam al-Mahdi and grant him good health and victory, and make us his followers and all those who attest to his rightfulness.’
Mr. President,
Excellencies,
Ladies and Gentlemen,
I am grateful to the Almighty Allah who granted me, once more, the opportunity to appear before this world assembly. I have the pleasure to express my sincere thanks to H.E. Joseph Deiss, president of the sixty-fifth session for his tremendous efforts during his tenure. I also would like to congratulate H.E Nassir Abdulaziz Al-Nasser on his election as the president of sixty-sixth session of the United Nations and wish him all success.
Let me seize the moment to pay tribute to all those who lost their lives in the past year, particularly to the victims of tragic famine in Somalia and the devastating flood in Pakistan. I urge everyone to increase their assistance and aid to the affected populations in these countries.
Over the past years, I spoke about different global issues, and the need to introduce fundamental changes in the current international order.
- Today, considering the international developments, I will try to analyze the present situation from a different angle.
- As you all know the dominance and superiority of human beings over other creatures, lie in the very nature and the truth of humankind.
which is a divine gift and a manifestation of the divine spirit embodying:
- Faith in God, who is the ever-lasting creator and planner of the entire universe.
- Showing compassion to others, generosity, justice-seeking, and having integrity both in words and in deeds.
- The quest for dignity to reach the pinnacles of perfection, the aspiration to elevate one’s material and spiritual status, and the longing to realize liberty;
- Defying oppression, corruption, and discrimination in contrast to supporting the oppressed.
- Seeking happiness, and lasting prosperity and security for all.
- These are some of the manifestations of common divine and human attributes which can clearly be seen in the historical aspirations of human beings as reflected in the heritage of our search for art and literary works both in prose and poetry, and in the socio-cultural and political movements of human beings in the course of history.
- All divine prophets and social reformers invited human beings to tread on this righteous path.
- God has given dignity to humankind to elevate his status to assume his successor role on Earth.
Dear Colleagues and friends:
- It is vividly clear that despite all historical achievements, including creation of the United-Nations, that was a product of untiring struggles and efforts of free-minded and justice-seeking individuals as well as the international cooperation, human societies are yet far from fulfilling their noble desires and aspirations.
- Most nations of the world are unhappy with the current international circumstances.
- And despite the general longing and aspiration to promote peace, progress, and fraternity, wars, mass-murder, widespread poverty, and socioeconomic and political crises continue to infringe upon the rights and sovereignty of nations, leaving behind irreparable damage worldwide;
- Approximately, three billion people of the world live on less than 2.5 dollars a day, and over a billion people even live without having even one sufficient meal on a daily basis;
- Forty-percent of the poorest world populations only share five percent of the global income, while twenty percent of the richest people share seventy-five percent of the total global income.
- More than twenty thousand innocent and destitute children die every day in the world because of poverty.
- Eighty percent of financial resources in the United States are controlled by ten percent of its population, while only twenty percent of these resources belong to the ninety percent of the population.
- What are the causes and reasons behind these inequalities? How can bone remedy such injustice?
- Those who dominate and run centers of global economic power put the blame on people’s aspiration for religion and the pursuit of the path of divine prophets or the weakness of nations and the ill-performance of a number of groups or individuals. They claim that only their views, approaches or prescriptions can save the humanity and the world economy.
Dear Colleagues and friends
- Don’t you think that the root cause of the problems must be sought in the prevailing international order, or the way the world is governed?
I would like to draw your kind attention to the following questions:
- Who abducted forcefully tens of millions of people from their homes in Africa and other regions of the world during the dark period of slavery, making them a victim of their materialistic greed?
- Who imposed colonialism for over four centuries upon this world? Who occupied lands and massively plundered resources of other nations, destroyed talents, and alienated languages, cultures and identities of nations?
- Who triggered the first and second world wars, that left seventy millions killed and hundreds of millions injured or homeless. Who created the wars in Korean peninsula and in Vietnam?
- Who imposed, through deceits and hypocrisy, the Zionists and over sixty years of war, homelessness, terror and mass murder on the Palestinian people and on countries of the region?
- Who imposed and supported for decades military dictatorship and totalitarian regimes on Asian, African, and Latin American nations.
- Who used atomic bomb against defenseless people, and stockpiled thousands of warheads in their arsenals?
- Whose economies rely on waging wars and selling arms?
- Who provoked and encouraged Saddam Hussein to invade and impose an eight-year war on Iran, and who assisted and equipped him to deploy chemical weapons against our cities and our people.
- Who used the mysterious September 11 incident as a pretext to attack Afghanistan and Iraq - killing, injuring, and displacing millions in two countries- with the ultimate goal of bringing into its domination the Middle-East and its oil resources?
- Who abolished the Breton Woods system and printed trillions of dollars without the backing of gold reserves or equivalent currency? A move that triggered inflation worldwide and was intended to prey on the economic gains of other nations.
- What country’s military spending exceeds annually a thousand billion dollars, more than the military budgets of all countries of the world combined?
- Which governments are the most indebted ones in the world?
- Who dominates the policy-making establishments of the world economy?
- Who are responsible for the world economic recession, and are imposing its consequences on America, Europe and the world in general?
- Which governments are ever ready to drop thousands of bombs on other countries, but ponder and hesitate to send a bit of food aid to famine-stricken people in Somalia or in other places?
- Who are the ones dominating the Security Council which is ostensibly responsible to safeguard the international security?
- There exist tens of other similar questions and of course, the answers are clear.
- The majority of nations and governments of the world have had no role in the creation of the current global crises, and as a matter of fact were themselves the victims of such policies.
- It is as lucid as daylight that the same slave masters and colonial powers that once instigated the two world wars have caused widespread miseries and disorder with far-reaching effects across the globe since then.
Dear Colleagues and Friends,
- Do these arrogant powers really have the competence and ability to run or govern the world, or is it acceptable that they call themselves as the sole defender of freedom, democracy, and human rights, while they militarily attack and occupy other countries?
- Can the flower of democracy blossom from NATO’s missiles, bombs or, guns?
Ladies and Gentlemen;
- If some European countries still use the Holocaust, after six decades, as the excuse to pay fine or ransom to the Zionists, should it not be an obligation upon the slave masters or colonial powers to pay reparations to the affected nations?
- If the damage and losses of the period of slavery and colonialism were indeed compensated, what would happen to the manipulators and behind-the-scene political powers in the United States and in Europe? Will there remain any gaps between the North and the South?
- If only half of military expenditures of the United States and its allies in NATO is cut to help solve the economic problems in their own countries will they be witnessing any symptom of the economic crisis?
- What would happen, if the same amount is allocated to poor nations?
- What is the justification for the presence of hundreds of US military and intelligence bases in different parts of the world, including 268 bases in Germany, 124 in Japan, 87 in South Korea, 83 in Italy, 45 in the United-Kingdom, and 21 in Portugal? Does this mean anything other than military occupation?
- Don’t the bombs deployed in the said bases undermine the security of other nations?
Ladies and Gentlemen
- The main question is the quest for the root cause of such attitudes?
- The prime reason should be sought in the beliefs and tendencies of the establishment.
- Assemblies of people in contradiction with the inner human instincts and disposition, who also have no faith in God and in the path of the divine prophets, replace their lust for power and materialistic ends with heavenly values.
- To them, only power and wealth prevail, and every attempt must bring into focus these sinister goals.
- Oppressed nations have no hope to restore or protect their legitimate rights against these powers.
- These powers seek their progress, prosperity and dignity through the poverty, humiliation and annihilation of others.
- They consider themselves superior to others enjoying special privileges or concessions. They have no respect for others and easily violate the rights of all nations and governments.
- They proclaim themselves as the indisputable custodians of all governments and nations through intimidation, recourse to threat and force, and the abuse of international mechanisms. They simply break all the internationally-recognized and regulations.
- They insist on imposing their lifestyle and beliefs on others.
- They officially support racism.
- They weaken countries through military intervention, and destroy their infrastructures, in order to plunder their resources by making them all the more dependent.
- They sow the seeds of hate and hostility among nations and people of different pursuits, in order to prevent them from fulfilling their goals of development and progress.
- All cultures, identities, lives, values and wealth of nations, women, youth, families, families as well as the wealth of nations are sacrificed by their hegemonic tendencies and the inclination to enslave and captivate others.
- Hypocrisy and deceit are allowed to secure their interests and imperialistic goals. Drug- trafficking and killing of innocent human beings are also allowed in pursuit of such diabolic goals. Despite NATO’s presence in the occupied Afghanistan, there has been a dramatic increase in the production of illicit drugs there.
- They tolerate no question or criticism, and instead of presenting a reason for their violations, they always put themselves in the position of a claimant.
- By using their imperialistic media network which is under the influence of colonialism they threaten anyone who questions the Holocaust, and September 11 with sanctions and military action.
- Last year, when the need to form a fact-finding team to undertake a thorough investigation concerning the hidden elements involved in September 11 incident was brought up- an idea which is also endorsed by all independent governments and nations as well as by the majority in the United States-, my country and myself came under pressure and threats by the government of the United States.
- Instead of assigning a fact-finding team, they killed the main perpetrator and threw his body into the sea.
- Would it not have been reasonable to bring to justice and try openly the main perpetrator of the incident in order to identify the elements behind the safe space provided for the invading aircraft to attack the twin world trade towers?
- Why should it not have been allowed to bring him into trial to help recognize those who launched terrorist groups and brought wars and other miseries into the region?
- Is there any classified information that must be kept secret?
- They view Zionism as a sacred notion or ideology and any question concerning its very foundation and history is condemned by them as an unforgivable sin. However they endorse and allow sacrileges and insult against beliefs of other divine religions.
Dear Colleagues and Friends.
- Real freedom, justice, dignity, well being, and lasting security are the rights of all nations.
- These values can neither be achieved by reliance on the current inefficient system of world governance, nor through the intervention of the world arrogant powers and the gun barrels of NATO forces.
- These values could only be realized under independence and recognition of others’ right and through harmony and cooperation.
- Is there any way to address the problems and challenges besetting the world by using the prevailing international mechanisms or tools to help humanity achieve the long-standing aspiration of peace, security and equality?
- All those who tried to introduce reforms whilst preserving the existing norms and tendencies have failed. The valuable efforts made by the Non-Aligned movement and Group 77 and 15 as well as by some prominent individuals have failed to bring fundamental changes.
- Governance and management of the world entail fundamental reforms.
- What has to be done now?
Dear Colleagues and Friends
- Efforts must be made with a firm resolve and through collective cooperation to map out a new plan, on the basis of principles and the very foundation of human universal values such as Monotheism, justice, freedom, love and the quest for happiness.
- The idea of creation of the United Nations remains a great and historical achievement of mankind. Its importance must be appreciated and its capacities must be used to the extent possible for our noble goals.
- We should not allow the organization which is the reflection of the collective will and shared aspiration of the community of nations, to deviate from its main course and play into the hands of the world powers.
- Conducive ground must be prepared to ensure collective participation and involvement of nations in an effort to promote lasting peace and security.
- Shared and collective management of the world must be achieved in its true sense, and based on the underlying principles enshrined in the international law; and justice must serve as the criterion and the basis for all international decisions or actions.
- All of us should acknowledge the fact that there is no other way than the shared and collective management of the world in order to put an end to the present disorders, tyranny, and discriminations worldwide.
- This is indeed the sole way to prosperity and welfare of human society which is an established and vivid truth.
- While acknowledging the above truth, one should note that it is not enough and that we must have further faith in that and spare no effort toward its realization.
Dear Colleagues and Friends
- Shared and collective management of the world is the legitimate right of all nations, and we as their representatives, have an obligation to defend their rights. Although some powers continuously try to frustrate all international efforts, aimed at promoting collective cooperation, we must, however, strengthen our belief in achieving the perceived goal of establishing a shared and collective cooperation to run the world.
- The United Nations was created to make possible effective participation of all nations in international decision-making processes.
- We all know that this goal has not yet been fulfilled because of the absence of justice in the current management structures and mechanisms of the UN.
- The composition of the Security Council is unjust and inequitable. Therefore, changes and restructuring of the United Nations are considered as the basic demands of the nations that must be addressed by the General Assembly.
- During last year session, I emphasized the importance of this issue and called for the designation of this decade as the decade of shared and collective Global Management.
- I would like now to reiterate my proposal and I am sure that through international cooperation diligent and efforts of committed world leaders or governments and through insistence on justice and the support of all other nations, we can expedite the building of a common bright future.
- This movement is certainly on the rightful path of creation with the assurance of promising future for humanity.
- A future that will be built when humanity initiates to trend the path of the divine prophets and the righteous the under the leadership of Imam al-Mahdi, the Ultimate Savior of mankind and the inheritor to all divine messengers, leaders and to the pure generation of our great Prophet.
- Creation of a supreme and ideal society with the arrival of a perfect human being, who is a true and sincere lover of all human beings, is the guaranteed promise of Allah.
- He will come with Jesus Christ to lead the freedom and justice lovers to eradicate tyranny and discrimination, and promote knowledge, peace, justice freedom and love across the world. He will present to every single individual all the beauties of the world and all good things which bring happiness for humankind.
- Today nations have been awakened and with the increase in public awareness, they no longer succumb to oppressions and discriminations.
- The world is now witnessing more than ever, the widespread awakening in Islamic lands, in Asia, Europe, and America. These movements are ever expanding everyday their specter and influence to pursue the realization of justice, freedom and the creation of a better tomorrow.
- Our great nation stands ready to join hands with other nations to march on this beautiful path in harmony and in line with the shared aspirations of mankind.
- Let us salute love, freedom, justice, knowledge, and the bright future that awaits humankind.
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Description:
Address by H.E. Dr. Mahmoud Ahmadinejad President of the Islamic Republic of Iran before the 66th Session of the United Nations General Assembly.
New York 22 September 2011
In the Name of God, the Compassionate
The Merciful
All praise be to Allah, the lord of the Universe, and peace and blessing be upon our Master and prophet, Mohammad, and his pure household, his noble companions and on all divine messengers.
‘Oh, God, hasten the arrival of Imam al-Mahdi and grant him good health and victory, and make us his followers and all those who attest to his rightfulness.’
Mr. President,
Excellencies,
Ladies and Gentlemen,
I am grateful to the Almighty Allah who granted me, once more, the opportunity to appear before this world assembly. I have the pleasure to express my sincere thanks to H.E. Joseph Deiss, president of the sixty-fifth session for his tremendous efforts during his tenure. I also would like to congratulate H.E Nassir Abdulaziz Al-Nasser on his election as the president of sixty-sixth session of the United Nations and wish him all success.
Let me seize the moment to pay tribute to all those who lost their lives in the past year, particularly to the victims of tragic famine in Somalia and the devastating flood in Pakistan. I urge everyone to increase their assistance and aid to the affected populations in these countries.
Over the past years, I spoke about different global issues, and the need to introduce fundamental changes in the current international order.
- Today, considering the international developments, I will try to analyze the present situation from a different angle.
- As you all know the dominance and superiority of human beings over other creatures, lie in the very nature and the truth of humankind.
which is a divine gift and a manifestation of the divine spirit embodying:
- Faith in God, who is the ever-lasting creator and planner of the entire universe.
- Showing compassion to others, generosity, justice-seeking, and having integrity both in words and in deeds.
- The quest for dignity to reach the pinnacles of perfection, the aspiration to elevate one’s material and spiritual status, and the longing to realize liberty;
- Defying oppression, corruption, and discrimination in contrast to supporting the oppressed.
- Seeking happiness, and lasting prosperity and security for all.
- These are some of the manifestations of common divine and human attributes which can clearly be seen in the historical aspirations of human beings as reflected in the heritage of our search for art and literary works both in prose and poetry, and in the socio-cultural and political movements of human beings in the course of history.
- All divine prophets and social reformers invited human beings to tread on this righteous path.
- God has given dignity to humankind to elevate his status to assume his successor role on Earth.
Dear Colleagues and friends:
- It is vividly clear that despite all historical achievements, including creation of the United-Nations, that was a product of untiring struggles and efforts of free-minded and justice-seeking individuals as well as the international cooperation, human societies are yet far from fulfilling their noble desires and aspirations.
- Most nations of the world are unhappy with the current international circumstances.
- And despite the general longing and aspiration to promote peace, progress, and fraternity, wars, mass-murder, widespread poverty, and socioeconomic and political crises continue to infringe upon the rights and sovereignty of nations, leaving behind irreparable damage worldwide;
- Approximately, three billion people of the world live on less than 2.5 dollars a day, and over a billion people even live without having even one sufficient meal on a daily basis;
- Forty-percent of the poorest world populations only share five percent of the global income, while twenty percent of the richest people share seventy-five percent of the total global income.
- More than twenty thousand innocent and destitute children die every day in the world because of poverty.
- Eighty percent of financial resources in the United States are controlled by ten percent of its population, while only twenty percent of these resources belong to the ninety percent of the population.
- What are the causes and reasons behind these inequalities? How can bone remedy such injustice?
- Those who dominate and run centers of global economic power put the blame on people’s aspiration for religion and the pursuit of the path of divine prophets or the weakness of nations and the ill-performance of a number of groups or individuals. They claim that only their views, approaches or prescriptions can save the humanity and the world economy.
Dear Colleagues and friends
- Don’t you think that the root cause of the problems must be sought in the prevailing international order, or the way the world is governed?
I would like to draw your kind attention to the following questions:
- Who abducted forcefully tens of millions of people from their homes in Africa and other regions of the world during the dark period of slavery, making them a victim of their materialistic greed?
- Who imposed colonialism for over four centuries upon this world? Who occupied lands and massively plundered resources of other nations, destroyed talents, and alienated languages, cultures and identities of nations?
- Who triggered the first and second world wars, that left seventy millions killed and hundreds of millions injured or homeless. Who created the wars in Korean peninsula and in Vietnam?
- Who imposed, through deceits and hypocrisy, the Zionists and over sixty years of war, homelessness, terror and mass murder on the Palestinian people and on countries of the region?
- Who imposed and supported for decades military dictatorship and totalitarian regimes on Asian, African, and Latin American nations.
- Who used atomic bomb against defenseless people, and stockpiled thousands of warheads in their arsenals?
- Whose economies rely on waging wars and selling arms?
- Who provoked and encouraged Saddam Hussein to invade and impose an eight-year war on Iran, and who assisted and equipped him to deploy chemical weapons against our cities and our people.
- Who used the mysterious September 11 incident as a pretext to attack Afghanistan and Iraq - killing, injuring, and displacing millions in two countries- with the ultimate goal of bringing into its domination the Middle-East and its oil resources?
- Who abolished the Breton Woods system and printed trillions of dollars without the backing of gold reserves or equivalent currency? A move that triggered inflation worldwide and was intended to prey on the economic gains of other nations.
- What country’s military spending exceeds annually a thousand billion dollars, more than the military budgets of all countries of the world combined?
- Which governments are the most indebted ones in the world?
- Who dominates the policy-making establishments of the world economy?
- Who are responsible for the world economic recession, and are imposing its consequences on America, Europe and the world in general?
- Which governments are ever ready to drop thousands of bombs on other countries, but ponder and hesitate to send a bit of food aid to famine-stricken people in Somalia or in other places?
- Who are the ones dominating the Security Council which is ostensibly responsible to safeguard the international security?
- There exist tens of other similar questions and of course, the answers are clear.
- The majority of nations and governments of the world have had no role in the creation of the current global crises, and as a matter of fact were themselves the victims of such policies.
- It is as lucid as daylight that the same slave masters and colonial powers that once instigated the two world wars have caused widespread miseries and disorder with far-reaching effects across the globe since then.
Dear Colleagues and Friends,
- Do these arrogant powers really have the competence and ability to run or govern the world, or is it acceptable that they call themselves as the sole defender of freedom, democracy, and human rights, while they militarily attack and occupy other countries?
- Can the flower of democracy blossom from NATO’s missiles, bombs or, guns?
Ladies and Gentlemen;
- If some European countries still use the Holocaust, after six decades, as the excuse to pay fine or ransom to the Zionists, should it not be an obligation upon the slave masters or colonial powers to pay reparations to the affected nations?
- If the damage and losses of the period of slavery and colonialism were indeed compensated, what would happen to the manipulators and behind-the-scene political powers in the United States and in Europe? Will there remain any gaps between the North and the South?
- If only half of military expenditures of the United States and its allies in NATO is cut to help solve the economic problems in their own countries will they be witnessing any symptom of the economic crisis?
- What would happen, if the same amount is allocated to poor nations?
- What is the justification for the presence of hundreds of US military and intelligence bases in different parts of the world, including 268 bases in Germany, 124 in Japan, 87 in South Korea, 83 in Italy, 45 in the United-Kingdom, and 21 in Portugal? Does this mean anything other than military occupation?
- Don’t the bombs deployed in the said bases undermine the security of other nations?
Ladies and Gentlemen
- The main question is the quest for the root cause of such attitudes?
- The prime reason should be sought in the beliefs and tendencies of the establishment.
- Assemblies of people in contradiction with the inner human instincts and disposition, who also have no faith in God and in the path of the divine prophets, replace their lust for power and materialistic ends with heavenly values.
- To them, only power and wealth prevail, and every attempt must bring into focus these sinister goals.
- Oppressed nations have no hope to restore or protect their legitimate rights against these powers.
- These powers seek their progress, prosperity and dignity through the poverty, humiliation and annihilation of others.
- They consider themselves superior to others enjoying special privileges or concessions. They have no respect for others and easily violate the rights of all nations and governments.
- They proclaim themselves as the indisputable custodians of all governments and nations through intimidation, recourse to threat and force, and the abuse of international mechanisms. They simply break all the internationally-recognized and regulations.
- They insist on imposing their lifestyle and beliefs on others.
- They officially support racism.
- They weaken countries through military intervention, and destroy their infrastructures, in order to plunder their resources by making them all the more dependent.
- They sow the seeds of hate and hostility among nations and people of different pursuits, in order to prevent them from fulfilling their goals of development and progress.
- All cultures, identities, lives, values and wealth of nations, women, youth, families, families as well as the wealth of nations are sacrificed by their hegemonic tendencies and the inclination to enslave and captivate others.
- Hypocrisy and deceit are allowed to secure their interests and imperialistic goals. Drug- trafficking and killing of innocent human beings are also allowed in pursuit of such diabolic goals. Despite NATO’s presence in the occupied Afghanistan, there has been a dramatic increase in the production of illicit drugs there.
- They tolerate no question or criticism, and instead of presenting a reason for their violations, they always put themselves in the position of a claimant.
- By using their imperialistic media network which is under the influence of colonialism they threaten anyone who questions the Holocaust, and September 11 with sanctions and military action.
- Last year, when the need to form a fact-finding team to undertake a thorough investigation concerning the hidden elements involved in September 11 incident was brought up- an idea which is also endorsed by all independent governments and nations as well as by the majority in the United States-, my country and myself came under pressure and threats by the government of the United States.
- Instead of assigning a fact-finding team, they killed the main perpetrator and threw his body into the sea.
- Would it not have been reasonable to bring to justice and try openly the main perpetrator of the incident in order to identify the elements behind the safe space provided for the invading aircraft to attack the twin world trade towers?
- Why should it not have been allowed to bring him into trial to help recognize those who launched terrorist groups and brought wars and other miseries into the region?
- Is there any classified information that must be kept secret?
- They view Zionism as a sacred notion or ideology and any question concerning its very foundation and history is condemned by them as an unforgivable sin. However they endorse and allow sacrileges and insult against beliefs of other divine religions.
Dear Colleagues and Friends.
- Real freedom, justice, dignity, well being, and lasting security are the rights of all nations.
- These values can neither be achieved by reliance on the current inefficient system of world governance, nor through the intervention of the world arrogant powers and the gun barrels of NATO forces.
- These values could only be realized under independence and recognition of others’ right and through harmony and cooperation.
- Is there any way to address the problems and challenges besetting the world by using the prevailing international mechanisms or tools to help humanity achieve the long-standing aspiration of peace, security and equality?
- All those who tried to introduce reforms whilst preserving the existing norms and tendencies have failed. The valuable efforts made by the Non-Aligned movement and Group 77 and 15 as well as by some prominent individuals have failed to bring fundamental changes.
- Governance and management of the world entail fundamental reforms.
- What has to be done now?
Dear Colleagues and Friends
- Efforts must be made with a firm resolve and through collective cooperation to map out a new plan, on the basis of principles and the very foundation of human universal values such as Monotheism, justice, freedom, love and the quest for happiness.
- The idea of creation of the United Nations remains a great and historical achievement of mankind. Its importance must be appreciated and its capacities must be used to the extent possible for our noble goals.
- We should not allow the organization which is the reflection of the collective will and shared aspiration of the community of nations, to deviate from its main course and play into the hands of the world powers.
- Conducive ground must be prepared to ensure collective participation and involvement of nations in an effort to promote lasting peace and security.
- Shared and collective management of the world must be achieved in its true sense, and based on the underlying principles enshrined in the international law; and justice must serve as the criterion and the basis for all international decisions or actions.
- All of us should acknowledge the fact that there is no other way than the shared and collective management of the world in order to put an end to the present disorders, tyranny, and discriminations worldwide.
- This is indeed the sole way to prosperity and welfare of human society which is an established and vivid truth.
- While acknowledging the above truth, one should note that it is not enough and that we must have further faith in that and spare no effort toward its realization.
Dear Colleagues and Friends
- Shared and collective management of the world is the legitimate right of all nations, and we as their representatives, have an obligation to defend their rights. Although some powers continuously try to frustrate all international efforts, aimed at promoting collective cooperation, we must, however, strengthen our belief in achieving the perceived goal of establishing a shared and collective cooperation to run the world.
- The United Nations was created to make possible effective participation of all nations in international decision-making processes.
- We all know that this goal has not yet been fulfilled because of the absence of justice in the current management structures and mechanisms of the UN.
- The composition of the Security Council is unjust and inequitable. Therefore, changes and restructuring of the United Nations are considered as the basic demands of the nations that must be addressed by the General Assembly.
- During last year session, I emphasized the importance of this issue and called for the designation of this decade as the decade of shared and collective Global Management.
- I would like now to reiterate my proposal and I am sure that through international cooperation diligent and efforts of committed world leaders or governments and through insistence on justice and the support of all other nations, we can expedite the building of a common bright future.
- This movement is certainly on the rightful path of creation with the assurance of promising future for humanity.
- A future that will be built when humanity initiates to trend the path of the divine prophets and the righteous the under the leadership of Imam al-Mahdi, the Ultimate Savior of mankind and the inheritor to all divine messengers, leaders and to the pure generation of our great Prophet.
- Creation of a supreme and ideal society with the arrival of a perfect human being, who is a true and sincere lover of all human beings, is the guaranteed promise of Allah.
- He will come with Jesus Christ to lead the freedom and justice lovers to eradicate tyranny and discrimination, and promote knowledge, peace, justice freedom and love across the world. He will present to every single individual all the beauties of the world and all good things which bring happiness for humankind.
- Today nations have been awakened and with the increase in public awareness, they no longer succumb to oppressions and discriminations.
- The world is now witnessing more than ever, the widespread awakening in Islamic lands, in Asia, Europe, and America. These movements are ever expanding everyday their specter and influence to pursue the realization of justice, freedom and the creation of a better tomorrow.
- Our great nation stands ready to join hands with other nations to march on this beautiful path in harmony and in line with the shared aspirations of mankind.
- Let us salute love, freedom, justice, knowledge, and the bright future that awaits humankind.
[Latest GeoTv ] Lifestyle of Irani President Ahmadinejad -VS- Pakistani PM & President - Urdu
http://pknews.tv - on tripartite summit -
Mahmoud Ahmadinejad was born in village of Aradan near city of Garmsar, southeast of Tehran in 1956. He is the fourth son of an ironworker who had seven...
http://pknews.tv - on tripartite summit -
Mahmoud Ahmadinejad was born in village of Aradan near city of Garmsar, southeast of Tehran in 1956. He is the fourth son of an ironworker who had seven children. Mahmoud and his family migrated to Tehran when he was one-year-old. He went to primary and high school in Tehran and got his diploma and was admitted to the University of Science and Technology (Elm-o-Sanaat) in the field of civil engineering after he ranked 132nd in the nationwide university entrance exams in 1975. He was accepted as an MS student at the same university in 1986 and became a member of the scientific board of the Civil Engineering College of University of Science and Technology. Later on he got his doctorate in 1987 in the field of engineering and traffic transportation planning. He is married with two sons and one daughter.
Following the 1979 Islamic revolution he became a member the conservative faction of the Office for Strengthening Unity [OSU] Between Universities and Theological Seminaries. The OSU was established by Ayatollah Mohammad Beheshti, one of Ayatollah Khomeini's key advisors, to organize Islamic students against the rapidly growing Islamic group of Mojahedin-e Khalq (MEK).
With invasion of Iraq and start of the Iran-Iraq war in 1980, Ahmadinejad rushed to the western fronts to fight against the enemy and joined the voluntary (basij) forces of the Islamic Revolution's Guards Corps (IRGC). He served in different units of the Islamic Revolution Guards Engineering Corps.
He served as governor of Maku and Khoy cities in the northwestern West Azerbaijan province, and as an advisor to the governor general of the western province of Kurdistan for two years. While serving as the cultural advisor to then Ministry of Culture and Higher Education in 1993, he was appointed as governor general of the newly established northwestern province of Ardebil from 1993 to 1997. He was elected as the exemplary governor general for three consecutive years. But in 1997 the newly-installed Khatami administration removed Ahmadinejad from his post as Ardebil governor general. He returned to the University of Science and Technology (Elm-o-Sanaat) again to teach in 1997.
In April 2003 Ahmadinejad was appointed mayor of Tehran by the capital's municipal council, which is dominated by the hard-line Islamic Iran Developers Coalition (Etelaf-e Abadgaran-e Iran-e Islami). In some of Ahmadinejad's public statements, he has appeared to identify himself as a Developer. He lives a very Spartan lifestyle and that's how he projected himself. As Mayor, he reversed many of the policies of previous moderate and reformist mayors, placing serious religious emphasis on the activities of the cultural centers by turning them into prayer halls during the Islamic holy month of Ramadan. He also suggested the burial of the bodies of martyrs of the Iran-Iraq war in major city squares of Tehran.
On 24 June 2005 Dr. Mahmoud Ahmadinejad was elected as Iran's sixth president. He swept to the presidential post with a stunning 17,046,441 votes out of a total of 27,536,069 votes cast in the runoff election.
In the 2009 presidential election Ahmadinejad was nominated to run for the second term.
In the presidential election of 2009, 39,165,191 ballots were cast on 12th June, according to Iran's election headquarters. Ahmadinejad won 24,527,516 votes, (62.63%). In second place, Mir Hossein Mousavi won 13,216,411 (33.75%) of the votes. The election drew unprecedented public interest in Iran.
The election results remain in dispute as Mir Hossein Mousavi and his supporters who believe that electoral fraud occurred during the election. This popular belief ignited protests and demonstrations in the large cities with a united slogan of “Where is my vote”, which resulted in the birth of “Green Movement” of Iran.
Finally Supreme Leader Ayatollah Ali Khamenei formally endorsed Ahmadinejad as President on 3 August 2009, and Dr. Ahmadinejad was sworn in for a second term on 5 August 2009
Pakistan, Afghanistan and Iran have agreed to expand socio-economic cooperation and more particularly neutralize foreign interference in this part of the world.
At the conclusion of a tripartite summit in Islamabad, Iranian President Mahmoud Ahmadinejad said the regional cooperation will lead to an end to foreign interference, a reference to the US-led NATO military presence in Afghanistan.
The Iranian President said that the nuclear weapon do not empower any state and must be eliminated from political relations.
Howerver, Afghan President Hamid Karazi’s focus was to gain regional support for the Taliban talks, a reference to his demand to include Kabul in the talks between the US and Taliban.
Islamabad asserted that it would lend its support to President Karazi in any future Taliban talks. The Taliban have so far refused to negotiate with Kabul describing Karzai administration as the puppet.
The three neighboring countries also decided to step up their efforts to combat drug production and trafficking in Afghanistan, a particular source of concern for Pakistan.
The summit also decided to enhance trilateral trade through facilitative measures like preferential tariff and free trade arrangements and barter trade.
The three countries in their summit declaration sounded determined to ensure the territorial integrity and sovereignty of regional states.
This is a clear reference to the frequent US drone strikes in Pakistan's tribal region that have killed large number of civilians since 2004.
However, analysts believe more than any thing else, it depends on Islamabad if it is willing to scrap secret deals with Americans that allows them to carry out drone attacks in the tribal areas.
More...
Description:
http://pknews.tv - on tripartite summit -
Mahmoud Ahmadinejad was born in village of Aradan near city of Garmsar, southeast of Tehran in 1956. He is the fourth son of an ironworker who had seven children. Mahmoud and his family migrated to Tehran when he was one-year-old. He went to primary and high school in Tehran and got his diploma and was admitted to the University of Science and Technology (Elm-o-Sanaat) in the field of civil engineering after he ranked 132nd in the nationwide university entrance exams in 1975. He was accepted as an MS student at the same university in 1986 and became a member of the scientific board of the Civil Engineering College of University of Science and Technology. Later on he got his doctorate in 1987 in the field of engineering and traffic transportation planning. He is married with two sons and one daughter.
Following the 1979 Islamic revolution he became a member the conservative faction of the Office for Strengthening Unity [OSU] Between Universities and Theological Seminaries. The OSU was established by Ayatollah Mohammad Beheshti, one of Ayatollah Khomeini's key advisors, to organize Islamic students against the rapidly growing Islamic group of Mojahedin-e Khalq (MEK).
With invasion of Iraq and start of the Iran-Iraq war in 1980, Ahmadinejad rushed to the western fronts to fight against the enemy and joined the voluntary (basij) forces of the Islamic Revolution's Guards Corps (IRGC). He served in different units of the Islamic Revolution Guards Engineering Corps.
He served as governor of Maku and Khoy cities in the northwestern West Azerbaijan province, and as an advisor to the governor general of the western province of Kurdistan for two years. While serving as the cultural advisor to then Ministry of Culture and Higher Education in 1993, he was appointed as governor general of the newly established northwestern province of Ardebil from 1993 to 1997. He was elected as the exemplary governor general for three consecutive years. But in 1997 the newly-installed Khatami administration removed Ahmadinejad from his post as Ardebil governor general. He returned to the University of Science and Technology (Elm-o-Sanaat) again to teach in 1997.
In April 2003 Ahmadinejad was appointed mayor of Tehran by the capital's municipal council, which is dominated by the hard-line Islamic Iran Developers Coalition (Etelaf-e Abadgaran-e Iran-e Islami). In some of Ahmadinejad's public statements, he has appeared to identify himself as a Developer. He lives a very Spartan lifestyle and that's how he projected himself. As Mayor, he reversed many of the policies of previous moderate and reformist mayors, placing serious religious emphasis on the activities of the cultural centers by turning them into prayer halls during the Islamic holy month of Ramadan. He also suggested the burial of the bodies of martyrs of the Iran-Iraq war in major city squares of Tehran.
On 24 June 2005 Dr. Mahmoud Ahmadinejad was elected as Iran's sixth president. He swept to the presidential post with a stunning 17,046,441 votes out of a total of 27,536,069 votes cast in the runoff election.
In the 2009 presidential election Ahmadinejad was nominated to run for the second term.
In the presidential election of 2009, 39,165,191 ballots were cast on 12th June, according to Iran's election headquarters. Ahmadinejad won 24,527,516 votes, (62.63%). In second place, Mir Hossein Mousavi won 13,216,411 (33.75%) of the votes. The election drew unprecedented public interest in Iran.
The election results remain in dispute as Mir Hossein Mousavi and his supporters who believe that electoral fraud occurred during the election. This popular belief ignited protests and demonstrations in the large cities with a united slogan of “Where is my vote”, which resulted in the birth of “Green Movement” of Iran.
Finally Supreme Leader Ayatollah Ali Khamenei formally endorsed Ahmadinejad as President on 3 August 2009, and Dr. Ahmadinejad was sworn in for a second term on 5 August 2009
Pakistan, Afghanistan and Iran have agreed to expand socio-economic cooperation and more particularly neutralize foreign interference in this part of the world.
At the conclusion of a tripartite summit in Islamabad, Iranian President Mahmoud Ahmadinejad said the regional cooperation will lead to an end to foreign interference, a reference to the US-led NATO military presence in Afghanistan.
The Iranian President said that the nuclear weapon do not empower any state and must be eliminated from political relations.
Howerver, Afghan President Hamid Karazi’s focus was to gain regional support for the Taliban talks, a reference to his demand to include Kabul in the talks between the US and Taliban.
Islamabad asserted that it would lend its support to President Karazi in any future Taliban talks. The Taliban have so far refused to negotiate with Kabul describing Karzai administration as the puppet.
The three neighboring countries also decided to step up their efforts to combat drug production and trafficking in Afghanistan, a particular source of concern for Pakistan.
The summit also decided to enhance trilateral trade through facilitative measures like preferential tariff and free trade arrangements and barter trade.
The three countries in their summit declaration sounded determined to ensure the territorial integrity and sovereignty of regional states.
This is a clear reference to the frequent US drone strikes in Pakistan's tribal region that have killed large number of civilians since 2004.
However, analysts believe more than any thing else, it depends on Islamabad if it is willing to scrap secret deals with Americans that allows them to carry out drone attacks in the tribal areas.
1:13
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Syrian Armed Opposition FSA are Terrorists Sheik Imran Hosein - English
Sheik Imran Hosein, a well known international Islamic Scholar, Philosopher and author, specialising in world politics, economy, eschatology, modern socio-economic/political issues and expert on...
Sheik Imran Hosein, a well known international Islamic Scholar, Philosopher and author, specialising in world politics, economy, eschatology, modern socio-economic/political issues and expert on international affairs is interview by Morris on his Youtube-Channel \\\"108morris108\\\"
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Description:
Sheik Imran Hosein, a well known international Islamic Scholar, Philosopher and author, specialising in world politics, economy, eschatology, modern socio-economic/political issues and expert on international affairs is interview by Morris on his Youtube-Channel \\\"108morris108\\\"
42:37
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[06 Feb 2013] Andaz-e-Jahan - اسلامی انقلاب اور سماجی و سیاسی تبدیلیاں - Urdu
[06 Feb 2013] Andaz-e-Jahan - اسلامی انقلاب اور سماجی و سیاسی تبدیلیاں - Urdu
مہمان:محترم جعفر قناد باشی-پروفیسر...
[06 Feb 2013] Andaz-e-Jahan - اسلامی انقلاب اور سماجی و سیاسی تبدیلیاں - Urdu
مہمان:محترم جعفر قناد باشی-پروفیسر ظفرآغا-پروفیسر محمد عارف-
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Description:
[06 Feb 2013] Andaz-e-Jahan - اسلامی انقلاب اور سماجی و سیاسی تبدیلیاں - Urdu
مہمان:محترم جعفر قناد باشی-پروفیسر ظفرآغا-پروفیسر محمد عارف-
تنظیمی تربیتی نشست Tanzimi Tarbiati Nashist - H.I. Raja Nasir Abbas - 14 April 2013 - Urdu
Secretary General Majlis Wahdat Muslimeen, MWM, Hujjatul Islam Allama Raja Nasir delivered this speech on 14 April, explaining the strategy of MWM and expectations from Shia Muslims in Pakistan....
Secretary General Majlis Wahdat Muslimeen, MWM, Hujjatul Islam Allama Raja Nasir delivered this speech on 14 April, explaining the strategy of MWM and expectations from Shia Muslims in Pakistan. The session was conducted as an effort to promote organizational development and discipline.
More...
Description:
Secretary General Majlis Wahdat Muslimeen, MWM, Hujjatul Islam Allama Raja Nasir delivered this speech on 14 April, explaining the strategy of MWM and expectations from Shia Muslims in Pakistan. The session was conducted as an effort to promote organizational development and discipline.
9:41
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8:51
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23:33
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[17 Nov 2013] The Debate - US Afghan Security Pact - English
Afghan president Hamid Karzai has given a thumbs up to extend the presence of US troops beyond 2014. However he has also said that the Loya Jirga or the assembly of elders must approve the security...
Afghan president Hamid Karzai has given a thumbs up to extend the presence of US troops beyond 2014. However he has also said that the Loya Jirga or the assembly of elders must approve the security pact between Kabul and Washington. Many Afghan citizens want Washington to leave their country. The central issue for the assembly is the issue of immunity for American troops that will remain in the country after the withdrawal of its allies\' forces by the end of 2014. What will this do to Afghanistan? And why does the US want to stay in Afghanistan, when more and more Americans are dissatisfied with the deteriorating socio-economic conditions back home?
More...
Description:
Afghan president Hamid Karzai has given a thumbs up to extend the presence of US troops beyond 2014. However he has also said that the Loya Jirga or the assembly of elders must approve the security pact between Kabul and Washington. Many Afghan citizens want Washington to leave their country. The central issue for the assembly is the issue of immunity for American troops that will remain in the country after the withdrawal of its allies\' forces by the end of 2014. What will this do to Afghanistan? And why does the US want to stay in Afghanistan, when more and more Americans are dissatisfied with the deteriorating socio-economic conditions back home?
5:18
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Imam Husayn Day (Houston, TX) - Opening Speech by Sh. Hurr Shabbiri - 7 December 2013 - English
Husayn Day: Beacon of Unity
Press Release
Husayn Day Exemplifies Muslim Unity in Houston:
Houston, TX – Dec 07, 2013, Muslims from all factions of society came together to promote the...
Husayn Day: Beacon of Unity
Press Release
Husayn Day Exemplifies Muslim Unity in Houston:
Houston, TX – Dec 07, 2013, Muslims from all factions of society came together to promote the cause of unity and brotherhood amongst the believers, by drawing lessons from the sacrifices of Imam Husayn (as); the grandson of the last Prophet, Mohammad (saw), a mercy upon the mankind.
The annual Husayn day was organized and sponsored by Islamic Education Center (IEC) Houston and supported by prominent Muslim organizations of Houston including but not limited Makkah Masjid Dairy Ashford, Muslim Council of USA, Buzm-e-Mustafa, Minhaj-ul-Quran, Markazi Tanzeem-e-Imamia, Dar-e-Abbas, Ali School, Azadar-e-Husayn, Scouts of Islam, CAIR, ACT, et al. Each participating institution in itself plays a significant role in bridging social disparities and promoting unity, harmony, tolerance and justice amongst the community at large.
The event packed with mesmerizing Qir’at, beautiful poetry, thought provoking lectures exemplified that Imam Husayn’s (as) sacrifice continues to be the spring source for unity and global reforms against oppression and injustice.
Moulana Wahidi and Qari Hamdani mesmerized the gathering with awe-inspiring Qir’at.
Speakers stresses that more opportunities like Husayn Day should be organized collaboratively to actuate awareness, harmony and cooperative environment in the community, and expel the views spread by Takfiri’s and other agencies of hatred and sectarianism.
During the program Salat ul Asr with Jamat was performed, lead by Moulana Shabbiri and attended by all the Muslim participants.
In the opening note, resident Aalim of IEC Moulana Shabbiri emphasized on the principles of Islam extensively shared by Muslims across the globe. Muslims must pay attention that we all believe in the Tawheed, Qur\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\'an and Prophethood and should work together to serve Allah (swt) by emulating the footsteps of Prophet (saw), his infallible progeny and trusted companions. He further highlighted that the insignificant theological differences acts as exploitation tools in hands of dividing agencies. Muslims must avoid division and embrace brotherhood to defeat the common enemies of Islam. He said that Today\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\'s Jihad is to establish unity with in Muslim Ummah because enemies of Islam all are gathered to create fitna of disunity. Also he said that Movement of Imam Husayn is one of the foundation for the unity, and today\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\'s program is not only a program but it’s a movement to establish unity within Muslim community in Houston specifically and Muslims in North America.
Moulana Awaisi resident Aalim of Makkah Masjid stressed on Qur’anic teachings that regardless of theological orientations, all Muslims, Shia or Sunni, shall embrace brotherhood to fail divisive plots of external enemies.
Br. Afeef khan, an eloquent intellectual, highlighted how ignorance and absence of public mindset is weakening Muslims and acting as an apparatus for exploitation by oppressive political powers. We must take lessons from Imam Husayn (as) on how to confront such oppressors and remain steadfast to sacrifice everything for truth and righteousness.
Similarly, Dr. Butt, a prominent intellectual, shared his views that our common goal must be to help each other in attaining pleasure of Allah (swt) and this should be a sufficient call for Muslims to come together.
Br. Mustapha Carol, Executive Director of CAIR, articulated that civil liberties and social justice would prevail, if Muslims stand fortified for the common causes and become active on socio-political fronts.
Researcher and scholar Moulana Shamshad Haider elaborated that the Islamic principles are based on humanity so one should act as human in order to be a Muslim.
Revered poets, Ayaz Mufti and Zafar Taqvi blessed the gathering with beautiful and thought provoking poetry. The program concluded with Salat-al-Jamat and a community dinner for all attendees.
The organizers are grateful to the community of Greater Houston, Media Partners, and participating agencies who showed such interest and cooperation in making the program successful.
This program was highly appreciated by the scholars and participants and they insisted to hold programs geared towards the unity of Muslims in the Houston.
More...
Description:
Husayn Day: Beacon of Unity
Press Release
Husayn Day Exemplifies Muslim Unity in Houston:
Houston, TX – Dec 07, 2013, Muslims from all factions of society came together to promote the cause of unity and brotherhood amongst the believers, by drawing lessons from the sacrifices of Imam Husayn (as); the grandson of the last Prophet, Mohammad (saw), a mercy upon the mankind.
The annual Husayn day was organized and sponsored by Islamic Education Center (IEC) Houston and supported by prominent Muslim organizations of Houston including but not limited Makkah Masjid Dairy Ashford, Muslim Council of USA, Buzm-e-Mustafa, Minhaj-ul-Quran, Markazi Tanzeem-e-Imamia, Dar-e-Abbas, Ali School, Azadar-e-Husayn, Scouts of Islam, CAIR, ACT, et al. Each participating institution in itself plays a significant role in bridging social disparities and promoting unity, harmony, tolerance and justice amongst the community at large.
The event packed with mesmerizing Qir’at, beautiful poetry, thought provoking lectures exemplified that Imam Husayn’s (as) sacrifice continues to be the spring source for unity and global reforms against oppression and injustice.
Moulana Wahidi and Qari Hamdani mesmerized the gathering with awe-inspiring Qir’at.
Speakers stresses that more opportunities like Husayn Day should be organized collaboratively to actuate awareness, harmony and cooperative environment in the community, and expel the views spread by Takfiri’s and other agencies of hatred and sectarianism.
During the program Salat ul Asr with Jamat was performed, lead by Moulana Shabbiri and attended by all the Muslim participants.
In the opening note, resident Aalim of IEC Moulana Shabbiri emphasized on the principles of Islam extensively shared by Muslims across the globe. Muslims must pay attention that we all believe in the Tawheed, Qur\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\'an and Prophethood and should work together to serve Allah (swt) by emulating the footsteps of Prophet (saw), his infallible progeny and trusted companions. He further highlighted that the insignificant theological differences acts as exploitation tools in hands of dividing agencies. Muslims must avoid division and embrace brotherhood to defeat the common enemies of Islam. He said that Today\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\'s Jihad is to establish unity with in Muslim Ummah because enemies of Islam all are gathered to create fitna of disunity. Also he said that Movement of Imam Husayn is one of the foundation for the unity, and today\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\'s program is not only a program but it’s a movement to establish unity within Muslim community in Houston specifically and Muslims in North America.
Moulana Awaisi resident Aalim of Makkah Masjid stressed on Qur’anic teachings that regardless of theological orientations, all Muslims, Shia or Sunni, shall embrace brotherhood to fail divisive plots of external enemies.
Br. Afeef khan, an eloquent intellectual, highlighted how ignorance and absence of public mindset is weakening Muslims and acting as an apparatus for exploitation by oppressive political powers. We must take lessons from Imam Husayn (as) on how to confront such oppressors and remain steadfast to sacrifice everything for truth and righteousness.
Similarly, Dr. Butt, a prominent intellectual, shared his views that our common goal must be to help each other in attaining pleasure of Allah (swt) and this should be a sufficient call for Muslims to come together.
Br. Mustapha Carol, Executive Director of CAIR, articulated that civil liberties and social justice would prevail, if Muslims stand fortified for the common causes and become active on socio-political fronts.
Researcher and scholar Moulana Shamshad Haider elaborated that the Islamic principles are based on humanity so one should act as human in order to be a Muslim.
Revered poets, Ayaz Mufti and Zafar Taqvi blessed the gathering with beautiful and thought provoking poetry. The program concluded with Salat-al-Jamat and a community dinner for all attendees.
The organizers are grateful to the community of Greater Houston, Media Partners, and participating agencies who showed such interest and cooperation in making the program successful.
This program was highly appreciated by the scholars and participants and they insisted to hold programs geared towards the unity of Muslims in the Houston.