Imam Sajjad Duaa in Bidding Farewell to the Month of Ramadan Kareem by Br. Aftab Haider - Urdu
Imam Sajjad-s Duaa (suplication/prayer)in Bidding Farewell to the Month of Ramadan Kareem by Br. Syed Aftab Haider Naqvi at Al-Haadi Musalla Toronto Urdu.....English version of His...
Imam Sajjad-s Duaa (suplication/prayer)in Bidding Farewell to the Month of Ramadan Kareem by Br. Syed Aftab Haider Naqvi at Al-Haadi Musalla Toronto Urdu.....English version of His Supplication in Bidding Farewell to the Month of Ramadan
1 O God, O He who desires no repayment!
2 O He who shows no remorse at bestowal!
3 O He who rewards not His servant tit for tat!
4 Thy kindness is a new beginning, Thy pardon gratuitous bounty, Thy punishment justice, Thy decree a choice for the best!
5 If Thou bestowest, Thou stainest not Thy bestowal with obligation, and if Thou withholdest, Thou withholdest not in transgression.
6 Thou showest gratitude to him who thanks Thee, while Thou hast inspired him to thank Thee.
7 Thou rewardest him who praises Thee, while though Thou hast taught him Thy praise.
8 Thou coverest him whom, if Thou willed, Thou wouldst expose, and Thou art generous toward him from whom, if Thou willed, Thou wouldst withhold. Both are worthy of Thy exposure and withholding, but Thou hast founded Thy acts upon gratuitous bounty, channelled Thy power into forbearance,
9 received him who disobeyed Thee with clemency, and disregarded him who intended wrongdoing against himself. Thou awaitest their turning back without haste and refrainest from rushing them toward repentance, so that the perisher among them may not perish because of Thee and the wretched may not be wretched through Thy favour, but only after Thy prolonged excusing him and successive arguments against him, as an act of generosity through Thy pardon, O Generous, and an act of kindliness through Thy tenderness, O Clement!
10 It is Thou who hast opened for Thy servants a door to Thy pardon, which Thou hast named "repentance". Thou hast placed upon that door a pointer from Thy revelation, lest they stray from it: Thou hast said (blessed are Thy names), Repent toward God with unswerving repentance! It may be that Thy Lord will acquit of your evil deeds and will admit you into gardens beneath which rivers flow,
11 upon the day when God will not degrade the Prophet and those who have faith along with him, their light running before them and on their right hands, and they say: "Our Lord, complete for us our light, and forgive us! Surely Thou art powerful over everything." What is the excuse of him who remains heedless of entering that house after the opening of the door and the setting up of the pointer?
12 It is Thou who hast raised the price against Thyself to the advantage of Thy servants, desiring their profit in their trade with Thee, their triumph through reaching Thee, and their increase on account of Thee, for Thou hast said (blessed is Thy Name and high art Thou exalted), Whoso brings a good deed shall have ten the like of it, and whoso brings an evil deed shall only be recompensed the like of it.
13 Thou hast said, The likeness of those who expend their wealth in the way of God is as the likeness of a grain of corn that sprouts seven ears, in every ear a hundred grains; so God multiplies unto whom He wills. Thou hast said, Who is he that will lend to God a good loan, and He will multiply it for him manifold? And Thou hast sent down in the Qur"an similar verses on the multiplying of good deeds.
14 It is Thou who hast pointed them through Thy speech from Thy Unseen and Thy encouragement in which lies their good fortune toward that which - hadst Thou covered it from them - their eyes would not have perceived, their ears would not have heard, and their imaginations would not have grasped, for Thou hast said, Remember Me and I will remember you be thankful to Me, and be you not thankless towards Me! Thou hast said, If you are thankful, surely I will increase you, but if you are thankless, My chastisement is surely terrible;
15 And Thou hast said, Supplicate Me and I will respond to you, surely those who wax too proud to worship Me shall enter Gehennam utterly abject. Hence Thou hast named supplicating Thee "worship" and refraining from it "waxing proud", and Thou hast threatened that the refraining from it would yield entrance into Gehennam in utter abjection.
16 So they remember Thee for Thy kindness, they thank Thee for Thy bounty, they supplicate Thee by Thy command, and they donate for Thee in order to seek Thy increase; in all this lies their deliverance from Thy wrath and their triumph through Thy good pleasure.
17 Were any creature himself to direct another creature to the like of that to which Thou Thyself hast directed Thy servants, he would be described by beneficence, qualified by kindness, and praised by every tongue. So to Thee belongs praise as long as there is found a way to praise Thee and as long as there remains for praising words by which Thou may be praised and meanings which may be spent in praise!
18 O He who shows Himself praiseworthy to His servants through beneficence and bounty, flooding them with kindness and graciousness! How much Thy favour has been spread about among us, Thy kindness lavished upon us, and Thy goodness singled out for us!
19 Thou hast guided us to Thy religion which Thou hast chosen, Thy creed with which Thou art pleased, and Thy path which Thou hast made smooth, and Thou hast shown us proximity to Thee and arrival at Thy generosity!
20 O God, among the choicest of those duties and the most special of those obligations Thou hast appointed the month of Ramadan, which Thou hast singled out from other months, chosen from among all periods and eras, and preferred over all times of the year through the Qur"an and the Light which Thou sent down within it, the faith which Thou multiplied by means of it, the fasting which Thou obligated therein, the standing in prayer which Thou encouraged at its time, and the Night of Decree which Thou magnified therein, the night which is better than a thousand months.
21 Through it Thou hast preferred us over the other communities and through its excellence Thou hast chosen us to the exclusion of the people of the creeds. We fasted by Thy command in its daylight, we stood in prayer with Thy help in its night, presenting ourselves by its fasting and its standing to the mercy which Thou hast held up before us, and we found through it the means to Thy reward. And Thou art full of what is sought from Thee, munificent with what is asked of Thy bounty, and near to him who strives for Thy nearness.
22 This month stood among us in a standing place of praise, accompanied us with the companionship of one approved, and profited us with the most excellent profit of the world"s creatures. Then it parted from us at the completion of its time, the end of its term, and the fulfilment of its number.
23 So we bid farewell to it with the farewell of one whose parting pains us, whose leaving fills us with gloom and loneliness, and to whom we have come to owe a safeguarded claim, an observed inviolability, and a discharged right. We say: Peace be upon thee, O greatest month of God! O festival of His friends!
24 Peace be upon thee, O most noble of accompanying times! O best of months in days and hours!
25 Peace be upon thee, month in which expectations come near and good works are scattered about!
26 Peace be upon thee, comrade who is great in worth when found and who torments through absence when lost, anticipated friend whose parting gives pain!
27 Peace be upon thee, familiar who brought comfort in coming, thus making happy, who left loneliness in going, thus giving anguish!
28 Peace be upon thee, neighbour in whom hearts became tender and sins became few!
29 Peace be upon thee, helper who aided against Satan, companion who made easy the paths of good-doing!
30 Peace be upon thee - How many became freedmen of God within thee! How happy those who observed the respect due to thee!
31 Peace be upon thee - How many the sins thou erased! How many the kinds of faults thou covered over!
32 Peace be upon thee - How drawn out wert thou for the sinners! How awesome wert thou in the hearts of the faithful!
33 Peace be upon thee, month with which no days compete!
34 Peace be upon thee, month which is peace in all affairs!
35 Peace be upon thee, thou whose companionship is not disliked, thou whose friendly mixing is not blamed!
36 Peace be upon thee, just as thou hast entered upon us with blessings and cleansed us of the defilement of offenses!
37 Peace be upon thee - Thou art not bid farewell in annoyance nor is thy fasting left in weariness! font face=arial size=3>
38 Peace be upon thee, object of seeking before thy time, object of sorrow before thy passing!
39 Peace be upon thee - How much evil was turned away from us through thee! How much good flowed upon us because of thee!
40 Peace be upon thee and upon the Night of Decree which is better than a thousand months!
41 Peace be upon thee - How much we craved thee yesterday! How intensely we shall yearn for thee tomorrow!
42 Peace be upon thee and upon thy bounty which has now been made unlawful to us and upon thy blessings gone by which have now been stripped away from us!
43 O God, we are the people of this month. Through it Thou hast ennobled us and given us success because of Thy kindness, while the wretched are ignorant of its time. Made unlawful to them is its bounty because of their wretchedness.
44 Thou art the patron of the knowledge of it by which Thou hast preferred us, and its prescribed practices to which Thou hast guided us. We have undertaken, through Thy giving success, its fasting and its standing in prayer, but with shortcomings, and we have performed little of much.
45 O God, so to Thee belongs praise, in admission of evil doing and confession of negligence, and to Thee belongs remorse firmly knitted in our hearts and seeking of pardon sincerely uttered by our tongues. Reward us, in spite of the neglect that befell us in this month, with a reward through which we may reach the bounty desired from it and win the varieties of its craved stores!
46 Make incumbent upon us Thy pardon for our falling short of Thy right in this month and make our lives which lie before us reach the coming month of Ramadan! Once Thou hast made us reach it, help us perform the worship of which Thou art worthy, cause us to undertake the obedience which Thou deservest, and grant us righteous works that we may fulfil Thy right in these two months of the months of time.
47 O God, as for the small and large sins which we have committed in this our month, the misdeeds into which we have fallen, and the offenses which we have earned purposefully or in forgetfulness, wronging ourselves thereby or violating the respect due to others, bless Muhammad and his Household, cover us over with Thy covering, pardon us through Thy pardoning, place us not before the eyes of the gloaters because of that, stretch not toward us the tongues of the defamers, and employ us in that which will alleviate and expiate whatever Thou disapprovest from us within it through Thy clemency which does not run out, and Thy bounty which does not diminish!
48 O God, bless Muhammad and his Household, redress our being afflicted by our month, bless us in this day of our festival and our fast-breaking, make it one of the best of days that have passed over us, the greatest in attracting Thy pardon, and the most effacing toward sins, and forgive us our sins, both the concealed and the public!
49 O God, with the passing of this month make us pass forth from our offenses, with its departure make us depart from our evil deeds, and appoint us thereby among its most felicitous people, the most plentiful of them in portion, and the fullest of them in share!
50 O God, when any person observes this month as it should be observed, safeguards its inviolability as it should be safeguarded, attends to its bounds as they should be attended to, fears its misdeeds as they should be feared, or seeks nearness to Thee with any act of nearness-seeking which makes incumbent upon him Thy good pleasure and bends toward him Thy mercy, give to us the like [of that] from Thy wealth and bestow it upon us in multiples through Thy bounty, for Thy bounty does not diminish, Thy treasuries do not decrease but overflow, the mines of Thy beneficence are not exhausted, and Thy bestowal is the bestowal full of delight!
51 O God, bless Muhammad and his Household and write for us the like of the wages of him who fasted in it or worshipped Thee within it until the Day of Resurrection!
52 O God, we repent to Thee in our day of fast-breaking, which Thou hast appointed for the faithful a festival and a joy and for the people of Thy creed a time of assembly and gathering, from every misdeed we did, ill work we sent ahead, or evil thought we secretly conceived, the repentance of one who does not harbour a return to sin and who afterwards will not go back to offense, an unswerving repentance rid of doubt and wavering. So accept it from us, be pleased with us, and fix us within it!
53 O God, provide us with fear of the threatened punishment and yearning for the promised reward, so that we may find the pleasure of that for which we supplicate Thee and the sorrow of that from which we seek sanctuary in Thee!
54 And place us with Thee among the repenters, those upon whom Thou hast made Thy love obligatory and from whom Thou hast accepted the return to obeying Thee! O Most Just of the just!
55 O God, show forbearance toward our fathers and our mothers and all the people of our religion, those who have gone and those who will pass by, until the Day of Resurrection!
56 O God, bless our prophet Muhammad and his Household, as Thou hast blessed Thy angels brought nigh, bless him and his Household, as Thou hast blessed Thy prophets sent out, bless him and his Household, as Thou hast blessed Thy righteous servants - and better than that, O Lord of the worlds! - a blessing whose benediction will reach us, whose benefit will attain to us, and through which our supplication may be granted! Thou art the most generous of those who are beseeched, the most sufficient of those in whom confidence is had, the most bestowing of those from whom bounty is asked, and Thou art powerful over everything!
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Imam Sajjad-s Duaa (suplication/prayer)in Bidding Farewell to the Month of Ramadan Kareem by Br. Syed Aftab Haider Naqvi at Al-Haadi Musalla Toronto Urdu.....English version of His Supplication in Bidding Farewell to the Month of Ramadan
1 O God, O He who desires no repayment!
2 O He who shows no remorse at bestowal!
3 O He who rewards not His servant tit for tat!
4 Thy kindness is a new beginning, Thy pardon gratuitous bounty, Thy punishment justice, Thy decree a choice for the best!
5 If Thou bestowest, Thou stainest not Thy bestowal with obligation, and if Thou withholdest, Thou withholdest not in transgression.
6 Thou showest gratitude to him who thanks Thee, while Thou hast inspired him to thank Thee.
7 Thou rewardest him who praises Thee, while though Thou hast taught him Thy praise.
8 Thou coverest him whom, if Thou willed, Thou wouldst expose, and Thou art generous toward him from whom, if Thou willed, Thou wouldst withhold. Both are worthy of Thy exposure and withholding, but Thou hast founded Thy acts upon gratuitous bounty, channelled Thy power into forbearance,
9 received him who disobeyed Thee with clemency, and disregarded him who intended wrongdoing against himself. Thou awaitest their turning back without haste and refrainest from rushing them toward repentance, so that the perisher among them may not perish because of Thee and the wretched may not be wretched through Thy favour, but only after Thy prolonged excusing him and successive arguments against him, as an act of generosity through Thy pardon, O Generous, and an act of kindliness through Thy tenderness, O Clement!
10 It is Thou who hast opened for Thy servants a door to Thy pardon, which Thou hast named "repentance". Thou hast placed upon that door a pointer from Thy revelation, lest they stray from it: Thou hast said (blessed are Thy names), Repent toward God with unswerving repentance! It may be that Thy Lord will acquit of your evil deeds and will admit you into gardens beneath which rivers flow,
11 upon the day when God will not degrade the Prophet and those who have faith along with him, their light running before them and on their right hands, and they say: "Our Lord, complete for us our light, and forgive us! Surely Thou art powerful over everything." What is the excuse of him who remains heedless of entering that house after the opening of the door and the setting up of the pointer?
12 It is Thou who hast raised the price against Thyself to the advantage of Thy servants, desiring their profit in their trade with Thee, their triumph through reaching Thee, and their increase on account of Thee, for Thou hast said (blessed is Thy Name and high art Thou exalted), Whoso brings a good deed shall have ten the like of it, and whoso brings an evil deed shall only be recompensed the like of it.
13 Thou hast said, The likeness of those who expend their wealth in the way of God is as the likeness of a grain of corn that sprouts seven ears, in every ear a hundred grains; so God multiplies unto whom He wills. Thou hast said, Who is he that will lend to God a good loan, and He will multiply it for him manifold? And Thou hast sent down in the Qur"an similar verses on the multiplying of good deeds.
14 It is Thou who hast pointed them through Thy speech from Thy Unseen and Thy encouragement in which lies their good fortune toward that which - hadst Thou covered it from them - their eyes would not have perceived, their ears would not have heard, and their imaginations would not have grasped, for Thou hast said, Remember Me and I will remember you be thankful to Me, and be you not thankless towards Me! Thou hast said, If you are thankful, surely I will increase you, but if you are thankless, My chastisement is surely terrible;
15 And Thou hast said, Supplicate Me and I will respond to you, surely those who wax too proud to worship Me shall enter Gehennam utterly abject. Hence Thou hast named supplicating Thee "worship" and refraining from it "waxing proud", and Thou hast threatened that the refraining from it would yield entrance into Gehennam in utter abjection.
16 So they remember Thee for Thy kindness, they thank Thee for Thy bounty, they supplicate Thee by Thy command, and they donate for Thee in order to seek Thy increase; in all this lies their deliverance from Thy wrath and their triumph through Thy good pleasure.
17 Were any creature himself to direct another creature to the like of that to which Thou Thyself hast directed Thy servants, he would be described by beneficence, qualified by kindness, and praised by every tongue. So to Thee belongs praise as long as there is found a way to praise Thee and as long as there remains for praising words by which Thou may be praised and meanings which may be spent in praise!
18 O He who shows Himself praiseworthy to His servants through beneficence and bounty, flooding them with kindness and graciousness! How much Thy favour has been spread about among us, Thy kindness lavished upon us, and Thy goodness singled out for us!
19 Thou hast guided us to Thy religion which Thou hast chosen, Thy creed with which Thou art pleased, and Thy path which Thou hast made smooth, and Thou hast shown us proximity to Thee and arrival at Thy generosity!
20 O God, among the choicest of those duties and the most special of those obligations Thou hast appointed the month of Ramadan, which Thou hast singled out from other months, chosen from among all periods and eras, and preferred over all times of the year through the Qur"an and the Light which Thou sent down within it, the faith which Thou multiplied by means of it, the fasting which Thou obligated therein, the standing in prayer which Thou encouraged at its time, and the Night of Decree which Thou magnified therein, the night which is better than a thousand months.
21 Through it Thou hast preferred us over the other communities and through its excellence Thou hast chosen us to the exclusion of the people of the creeds. We fasted by Thy command in its daylight, we stood in prayer with Thy help in its night, presenting ourselves by its fasting and its standing to the mercy which Thou hast held up before us, and we found through it the means to Thy reward. And Thou art full of what is sought from Thee, munificent with what is asked of Thy bounty, and near to him who strives for Thy nearness.
22 This month stood among us in a standing place of praise, accompanied us with the companionship of one approved, and profited us with the most excellent profit of the world"s creatures. Then it parted from us at the completion of its time, the end of its term, and the fulfilment of its number.
23 So we bid farewell to it with the farewell of one whose parting pains us, whose leaving fills us with gloom and loneliness, and to whom we have come to owe a safeguarded claim, an observed inviolability, and a discharged right. We say: Peace be upon thee, O greatest month of God! O festival of His friends!
24 Peace be upon thee, O most noble of accompanying times! O best of months in days and hours!
25 Peace be upon thee, month in which expectations come near and good works are scattered about!
26 Peace be upon thee, comrade who is great in worth when found and who torments through absence when lost, anticipated friend whose parting gives pain!
27 Peace be upon thee, familiar who brought comfort in coming, thus making happy, who left loneliness in going, thus giving anguish!
28 Peace be upon thee, neighbour in whom hearts became tender and sins became few!
29 Peace be upon thee, helper who aided against Satan, companion who made easy the paths of good-doing!
30 Peace be upon thee - How many became freedmen of God within thee! How happy those who observed the respect due to thee!
31 Peace be upon thee - How many the sins thou erased! How many the kinds of faults thou covered over!
32 Peace be upon thee - How drawn out wert thou for the sinners! How awesome wert thou in the hearts of the faithful!
33 Peace be upon thee, month with which no days compete!
34 Peace be upon thee, month which is peace in all affairs!
35 Peace be upon thee, thou whose companionship is not disliked, thou whose friendly mixing is not blamed!
36 Peace be upon thee, just as thou hast entered upon us with blessings and cleansed us of the defilement of offenses!
37 Peace be upon thee - Thou art not bid farewell in annoyance nor is thy fasting left in weariness! font face=arial size=3>
38 Peace be upon thee, object of seeking before thy time, object of sorrow before thy passing!
39 Peace be upon thee - How much evil was turned away from us through thee! How much good flowed upon us because of thee!
40 Peace be upon thee and upon the Night of Decree which is better than a thousand months!
41 Peace be upon thee - How much we craved thee yesterday! How intensely we shall yearn for thee tomorrow!
42 Peace be upon thee and upon thy bounty which has now been made unlawful to us and upon thy blessings gone by which have now been stripped away from us!
43 O God, we are the people of this month. Through it Thou hast ennobled us and given us success because of Thy kindness, while the wretched are ignorant of its time. Made unlawful to them is its bounty because of their wretchedness.
44 Thou art the patron of the knowledge of it by which Thou hast preferred us, and its prescribed practices to which Thou hast guided us. We have undertaken, through Thy giving success, its fasting and its standing in prayer, but with shortcomings, and we have performed little of much.
45 O God, so to Thee belongs praise, in admission of evil doing and confession of negligence, and to Thee belongs remorse firmly knitted in our hearts and seeking of pardon sincerely uttered by our tongues. Reward us, in spite of the neglect that befell us in this month, with a reward through which we may reach the bounty desired from it and win the varieties of its craved stores!
46 Make incumbent upon us Thy pardon for our falling short of Thy right in this month and make our lives which lie before us reach the coming month of Ramadan! Once Thou hast made us reach it, help us perform the worship of which Thou art worthy, cause us to undertake the obedience which Thou deservest, and grant us righteous works that we may fulfil Thy right in these two months of the months of time.
47 O God, as for the small and large sins which we have committed in this our month, the misdeeds into which we have fallen, and the offenses which we have earned purposefully or in forgetfulness, wronging ourselves thereby or violating the respect due to others, bless Muhammad and his Household, cover us over with Thy covering, pardon us through Thy pardoning, place us not before the eyes of the gloaters because of that, stretch not toward us the tongues of the defamers, and employ us in that which will alleviate and expiate whatever Thou disapprovest from us within it through Thy clemency which does not run out, and Thy bounty which does not diminish!
48 O God, bless Muhammad and his Household, redress our being afflicted by our month, bless us in this day of our festival and our fast-breaking, make it one of the best of days that have passed over us, the greatest in attracting Thy pardon, and the most effacing toward sins, and forgive us our sins, both the concealed and the public!
49 O God, with the passing of this month make us pass forth from our offenses, with its departure make us depart from our evil deeds, and appoint us thereby among its most felicitous people, the most plentiful of them in portion, and the fullest of them in share!
50 O God, when any person observes this month as it should be observed, safeguards its inviolability as it should be safeguarded, attends to its bounds as they should be attended to, fears its misdeeds as they should be feared, or seeks nearness to Thee with any act of nearness-seeking which makes incumbent upon him Thy good pleasure and bends toward him Thy mercy, give to us the like [of that] from Thy wealth and bestow it upon us in multiples through Thy bounty, for Thy bounty does not diminish, Thy treasuries do not decrease but overflow, the mines of Thy beneficence are not exhausted, and Thy bestowal is the bestowal full of delight!
51 O God, bless Muhammad and his Household and write for us the like of the wages of him who fasted in it or worshipped Thee within it until the Day of Resurrection!
52 O God, we repent to Thee in our day of fast-breaking, which Thou hast appointed for the faithful a festival and a joy and for the people of Thy creed a time of assembly and gathering, from every misdeed we did, ill work we sent ahead, or evil thought we secretly conceived, the repentance of one who does not harbour a return to sin and who afterwards will not go back to offense, an unswerving repentance rid of doubt and wavering. So accept it from us, be pleased with us, and fix us within it!
53 O God, provide us with fear of the threatened punishment and yearning for the promised reward, so that we may find the pleasure of that for which we supplicate Thee and the sorrow of that from which we seek sanctuary in Thee!
54 And place us with Thee among the repenters, those upon whom Thou hast made Thy love obligatory and from whom Thou hast accepted the return to obeying Thee! O Most Just of the just!
55 O God, show forbearance toward our fathers and our mothers and all the people of our religion, those who have gone and those who will pass by, until the Day of Resurrection!
56 O God, bless our prophet Muhammad and his Household, as Thou hast blessed Thy angels brought nigh, bless him and his Household, as Thou hast blessed Thy prophets sent out, bless him and his Household, as Thou hast blessed Thy righteous servants - and better than that, O Lord of the worlds! - a blessing whose benediction will reach us, whose benefit will attain to us, and through which our supplication may be granted! Thou art the most generous of those who are beseeched, the most sufficient of those in whom confidence is had, the most bestowing of those from whom bounty is asked, and Thou art powerful over everything!
** MUST Listen ** Complete Sermon of Prophet Muhammad (S) at Ghadeer Khum by Agha HMR - English
Complete Sermon of Prophet Muhammad SAWW at Ghadeer Khum by Agha Hassan Mujtaba Rizvi - English
The Ghadir event and its significance
Seventy days before his demise, when Prophet Muhammad...
Complete Sermon of Prophet Muhammad SAWW at Ghadeer Khum by Agha Hassan Mujtaba Rizvi - English
The Ghadir event and its significance
Seventy days before his demise, when Prophet Muhammad (PBUH&HF) 1 was returning to Medina after his last pilgrimage to Mecca, he reached the pond of Khum
(Ghadir Khum) near Juhfa. It was the 18th of the month of Dhul-Hijja of the year 10 AH (March 15, 632 AD). By this time, the Prophet (PBUH&HF) had conveyed
all of the divine commandments to his nation except for the formal and explicit public announcement of his divinely appointed successors as the leaders,
guardians, and guides for the believers for all days to come.
By the order of Allah, the Prophet (PBUH&HF) stopped at the pond of Khum, gathered the crowd of pilgrims, and delivered his last universal speech. In this
sermon, he presented his last religious instruction which finalized the last divine religion and made Islam the perfect religion in the sight of Allah. Imam
Muhammad al-Baqir (PBUH), the fifth Imam and successor of the Prophet (PBUH&HF) said: “The last obligatory duty that Allah sent down was al-Walaya(adherence
to the guardian assigned by Allah). Then, He sent down the verse: ‘Today, I completed your religion…’1 once the Messenger of Allah established it in Juhfa
area.”
This message was the most unique in the entire mission of the Prophet (PBUH&HF) due to the revelation of Verse 67, Chapter 5 of the Holy Quran before his
speech. In this revelation, Allah warned His Messenger that failing to deliver this last message would nullify his entire mission. This unprecedented warning
proves that this last message contained the most important religious commandment of Allah for the Muslim nation.
Moreover, the contents of this last message were so crucial to the faith that the Prophet (PBUH&HF) emphatically required all those who directly or
indirectly heard the sermon of Ghadir Khum to convey it to people who were not aware of its details, and parents to convey it to their children for all
generations to come. Hence, this sermon addresses all Muslim generations of the world until the Day of Judgement. This emphasis naturally implies that
the content of this message has a vital role in the future of the Muslims, their spiritual health, and their felicity in the Hereafter.
The main issue that the Prophet (PBUH&HF) addressed in his speech in Ghadir Khum was that Allah appointed Ali Ibn Abi Talib (PBUH) as the guardian (Wali),
the master (Mawla), the leader (Imam), and the commander (Amir) of all believing men and women, the deputy and the executor of his affairs (Wasi), and his
successor (Khalifa). His sayings and commands should be preferred over the opinions of all others in every matter. Obeying him is obeying Allah, and
disobeying him is disobeying Allah. Whoever follows him (and his sayings) is a believer under the guardianship of Allah, and whoever turns away from him (or
his sayings) is a disbeliever under the guardianship of Satan.
Guardianship (al-Walaya) expresses a bilateral relation between the guardian and the people. Observing al-Walaya by people means adhering to the guardian and
acknowledging his authority by heart, tongue, and action. On the other hand, the action of al-Walaya by the guardian means offering protection from evil,
spiritual assistance, care, support, and guidance for his adherents. A divinely appointed guardian guards his adherents from misguidance, spiritual
destruction, wrongdoing, and sin as much as they adhere to him and his commands. Establishing al-Walaya has been the ultimate goal of religion and the fruit
of the entire efforts of Prophet Muhammad (PBUH&HF) during his mission.
One who submits to Allah’s representative and adheres to him has indeed acknowledged Allah’s authority and guardianship and is a true monotheist in obeying
Allah. Acknowledging the guardianship of the leaders that Allah appointed and submitting to them is the greatest pillar of faith. It safeguards the followers
from the wrath and punishment of Allah. Imam Muhammad al-Baqir (PBUH) said: “Islam is established by five things: prayer, charity, fasting, pilgrimage, and
al-Walaya (adhering to the guardians authorized by Allah). None (among them) was called for as (emphatically as) al-Walaya was called for. However, people
accepted the first four and abandoned al-Walaya.
People who refused to submit to the leaders that Allah appointed resemble the Satan who refused to submit to the viceregent of Allah, Adam (PBUH), and
consequently, became an outcast and went under the curse of Allah forever as mentioned in the Holy Quran.1 It is narrated that Imam al-Ridha (PBUH) said:
“The similitude of the believers in accepting the guardianship of the Commander of the Believers (Ali) on the day of Ghadir Khum is that of the angels in
prostrating before Adam (i.e., submitting to him), and the similitude of those who turned away from the guardianship of the Commander of the Believers on the
day of Ghadir is that of the devil (Iblis).
In one of his speeches on the anniversary of the day of Ghadir, Imam Ali (PBUH) said: “Allah does not accept the faith (of an individual) except after he
acknowledges the guardianship of whom He required. He does not arrange the means of His obedience (for an individual) except after he adheres to His ropes
and the ropes of His authorized people. Thus, Allah sent down to His Prophet (PBUH&HF) on the day of the large trees1 that which explained His will for His
sincere and chosen servants. Allah commanded him to convey (the message) without being concerned about the hypocrites or the deviants, and guaranteed him
protection against their evil... By that, Allah completed His religion, and delighted the eyes of His Prophet (PBUH&HF), and the believers. Some of you
witnessed this event and some received its news. This (appointment) concluded the beautiful word of Allah for those who observe patience… ”
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Complete Sermon of Prophet Muhammad SAWW at Ghadeer Khum by Agha Hassan Mujtaba Rizvi - English
The Ghadir event and its significance
Seventy days before his demise, when Prophet Muhammad (PBUH&HF) 1 was returning to Medina after his last pilgrimage to Mecca, he reached the pond of Khum
(Ghadir Khum) near Juhfa. It was the 18th of the month of Dhul-Hijja of the year 10 AH (March 15, 632 AD). By this time, the Prophet (PBUH&HF) had conveyed
all of the divine commandments to his nation except for the formal and explicit public announcement of his divinely appointed successors as the leaders,
guardians, and guides for the believers for all days to come.
By the order of Allah, the Prophet (PBUH&HF) stopped at the pond of Khum, gathered the crowd of pilgrims, and delivered his last universal speech. In this
sermon, he presented his last religious instruction which finalized the last divine religion and made Islam the perfect religion in the sight of Allah. Imam
Muhammad al-Baqir (PBUH), the fifth Imam and successor of the Prophet (PBUH&HF) said: “The last obligatory duty that Allah sent down was al-Walaya(adherence
to the guardian assigned by Allah). Then, He sent down the verse: ‘Today, I completed your religion…’1 once the Messenger of Allah established it in Juhfa
area.”
This message was the most unique in the entire mission of the Prophet (PBUH&HF) due to the revelation of Verse 67, Chapter 5 of the Holy Quran before his
speech. In this revelation, Allah warned His Messenger that failing to deliver this last message would nullify his entire mission. This unprecedented warning
proves that this last message contained the most important religious commandment of Allah for the Muslim nation.
Moreover, the contents of this last message were so crucial to the faith that the Prophet (PBUH&HF) emphatically required all those who directly or
indirectly heard the sermon of Ghadir Khum to convey it to people who were not aware of its details, and parents to convey it to their children for all
generations to come. Hence, this sermon addresses all Muslim generations of the world until the Day of Judgement. This emphasis naturally implies that
the content of this message has a vital role in the future of the Muslims, their spiritual health, and their felicity in the Hereafter.
The main issue that the Prophet (PBUH&HF) addressed in his speech in Ghadir Khum was that Allah appointed Ali Ibn Abi Talib (PBUH) as the guardian (Wali),
the master (Mawla), the leader (Imam), and the commander (Amir) of all believing men and women, the deputy and the executor of his affairs (Wasi), and his
successor (Khalifa). His sayings and commands should be preferred over the opinions of all others in every matter. Obeying him is obeying Allah, and
disobeying him is disobeying Allah. Whoever follows him (and his sayings) is a believer under the guardianship of Allah, and whoever turns away from him (or
his sayings) is a disbeliever under the guardianship of Satan.
Guardianship (al-Walaya) expresses a bilateral relation between the guardian and the people. Observing al-Walaya by people means adhering to the guardian and
acknowledging his authority by heart, tongue, and action. On the other hand, the action of al-Walaya by the guardian means offering protection from evil,
spiritual assistance, care, support, and guidance for his adherents. A divinely appointed guardian guards his adherents from misguidance, spiritual
destruction, wrongdoing, and sin as much as they adhere to him and his commands. Establishing al-Walaya has been the ultimate goal of religion and the fruit
of the entire efforts of Prophet Muhammad (PBUH&HF) during his mission.
One who submits to Allah’s representative and adheres to him has indeed acknowledged Allah’s authority and guardianship and is a true monotheist in obeying
Allah. Acknowledging the guardianship of the leaders that Allah appointed and submitting to them is the greatest pillar of faith. It safeguards the followers
from the wrath and punishment of Allah. Imam Muhammad al-Baqir (PBUH) said: “Islam is established by five things: prayer, charity, fasting, pilgrimage, and
al-Walaya (adhering to the guardians authorized by Allah). None (among them) was called for as (emphatically as) al-Walaya was called for. However, people
accepted the first four and abandoned al-Walaya.
People who refused to submit to the leaders that Allah appointed resemble the Satan who refused to submit to the viceregent of Allah, Adam (PBUH), and
consequently, became an outcast and went under the curse of Allah forever as mentioned in the Holy Quran.1 It is narrated that Imam al-Ridha (PBUH) said:
“The similitude of the believers in accepting the guardianship of the Commander of the Believers (Ali) on the day of Ghadir Khum is that of the angels in
prostrating before Adam (i.e., submitting to him), and the similitude of those who turned away from the guardianship of the Commander of the Believers on the
day of Ghadir is that of the devil (Iblis).
In one of his speeches on the anniversary of the day of Ghadir, Imam Ali (PBUH) said: “Allah does not accept the faith (of an individual) except after he
acknowledges the guardianship of whom He required. He does not arrange the means of His obedience (for an individual) except after he adheres to His ropes
and the ropes of His authorized people. Thus, Allah sent down to His Prophet (PBUH&HF) on the day of the large trees1 that which explained His will for His
sincere and chosen servants. Allah commanded him to convey (the message) without being concerned about the hypocrites or the deviants, and guaranteed him
protection against their evil... By that, Allah completed His religion, and delighted the eyes of His Prophet (PBUH&HF), and the believers. Some of you
witnessed this event and some received its news. This (appointment) concluded the beautiful word of Allah for those who observe patience… ”