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سخنرانی حجت الاسلام پناهیان - بندگی و ولایت پخش شده از شبکه ۲ صدا و سیمای جمهوری اسلامی ایران در تاریخ ششم آذرماه ۱۳۹۱ Published by: Heyat-Online of United States of America Hujatulislam Alireza Panahian Imam Sadq University Muharram 2012 Concept: Being Servant of Allah and Welayat

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Shaykh Muzaffer Hyder raises a question: do we actually know Ayatollah Sayyid Ali Sistani? In addition to being one of the most pious, righteous, and qualified Islamic scholar and Marja\', the Grand Ayatollah is perhaps the most powerful individual throughout Iraq, whose influence extends across the world, yet many of his followers in the West and in the East are under the illusion that our great Marja\' is averse to any kind of political involvement. This, however, is far from the truth: from pushing for democratic elections in Iraq to opposing the clear aggressions of the American Regime and urging his followers to support Palestine, Ayatollah Sistani is close to our hearts. It is hard for anyone not to love this humble and devout servant of Allah. #AyatollahSistani #Revolution #Islam #Politics #Quran #Ahlulbayt #Ayatollah #Sistani #BaqirSadr #ImamKhamenei #Khamenei #Unity #Palestine #Jerusalem #israel #America #USA #NATO #Iraq #Iran #Elections

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Ayatollah Sayyid Ali Khamenei narrates and explains a tradition from Imam Muhammad ibne Ali al-Baqir (A), where his eminence speaks about a question that was asked from the Messenger of Allah, the holy Prophet Muhammad (S). Who is considered to be the best of Allah\'s servants? And what are the various qualities and attributes of these best of Allah\'s servants? Finally, which anger are we required to maintain and which anger are we required to let go of? Ayatollah Sayyid Ali Khamenei expounds upon the wise words of Imam Muhammad ibne Ali al-Baqir (A).

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Session 4 / Becoming familiar with some of the sweet concepts of the Sha’baniya Supplication In the name of God, the Beneficent, the Merciful. The feeling of wanting to supplicate God is a feeling that is caused by spiritual maturity. As a result of spiritual maturity, a person feels dependent on God, like the attachment a child has to his parents. When you separate a child from his mother, he doesn’t calm down no matter what logic you use. He can’t tolerate even a moment of being separated whatever your reasoning. One who reaches spiritual maturity gains this feeling in connection with the Lord of the universe. The difference is that a child doesn’t have a sense of guilt, humility, humbleness, beseeching, and many other feelings towards his parents that a servant has towards his master. But, this kind of feeling of needing to be close to one’s parents, is created in a person who has reached spiritual maturity. Of course, his feeling of needing to be close to the Lord of the universe is much more intense than that of a child. He sees some obstacles between God and himself. He feels sad because of these obstacles. These obstacles may be natural obstacles, like the length of one’s lifespan before meeting God. He sees these natural obstacles as being a barrier for getting close to God and meeting Him, so he cries. Or these obstacles may be from himself, and they are usually of this type. Basically, one of the good feelings that a servant who has attained spiritual growth feels towards his master is that he always feels guilty before his master. This feeling of guilt is a true feeling and not a compliment. This will be the cause of his broken heart and sorrow, and he will be able to supplicate God. If the Almighty God wants to be gracious to a person, He puts him on the path of the relationship between a servant and his master. Naturally, there is only crying on this path. Perhaps many who are not familiar with these ideas will be surprised at these words. It’s like a person who wants to use logic to compel a child to be patient and silent for a few minutes while being apart from his mother. But the child doesn’t accept this at all. It’s as if no one understands the child, and the child doesn’t understand others. Rumi says beautifully in a poem, “When He wants to help us, He pulls our interest towards moaning.” Next, the poem describes a heart, which moans. “Auspicious is the heart, which burns for Him (from love). Good for the eyes, which weep for Him. A person who sees the end is a blessed servant. The end of each cry is a laugh. Wherever there are flowing tears, there’ll be mercy. Wherever there is running water, there’ll be greenery.” The poem continues describing crying. These are not descriptions, which will create that feeling in us. It’s like trying to describe a perfume or the smell of a flower. Or, it is like when we try to explain colors for a person who cannot see. There aren’t any words for describing colors. There are no words for describing the smell of a flower, or the smell of a perfume or cologne. Although people experience it, they cannot describe it. This state of wanting to supplicate God is created due to a spiritual growth. A person’s spiritual growth causes him to feel a need. This is in the same way that when people reach the age of maturity they feel a need for a companion, the same way that parents feel a need for children, and the same way that people feel a need for being in a community and are sad when they are alone. When a person grows spiritually, he wants this relationship with God too. All these supplications can be understood in such an atmosphere. If a person is not in such an atmosphere, he cannot understand this supplication at all. It’s very good if we recite this supplication with this feeling, this pleading and praying that, “God, open this door for me.” Or, we should read this supplication with the feeling that we are very far from the feeling that the Commander of the Faithful, Ali (‘a), felt. Praising this beautiful relationship and regretting that we don’t have it can bring a person closer to Him. Let’s talk about one of the phrases. In accordance with the rituals for supplication, the Imam (‘a) says, “What comes to me or is taken away, benefits or loss, are in Your hands and not the hands of anyone else.” One of the rituals for supplication is that a person announce his knowledge about God, especially knowledge about the oneness of the God of the universe. Seeing only God to be effective in the world, in our being and in our lives and remembering these monotheistic teachings in our praying to God and our supplications is beautiful. A tradition says, “When someone says, ‘There is no strength or power except from the High and Great God,’ the Almighty God immediately says, ‘My angels! See My servant confessed that no one has power except Me. Now, resolve any problems that he has.’”

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Clip Pay attention to Me Ali Reza Panahian Salam my dear. How are you? “May I come up?” Come dear. Do you want to sit here while I’m talking? Shall I talk while you’re sitting here? “Read.” *** During the days and nights of the holy month of Ramadan, we should reap the most benefit. How can we receive light from this month? How can we benefit from God’s Grace in this holy month of Ramadan? By paying attention! This is the main factor. The most important capacity we have in our soul and which we don’t usually benefit from is paying attention. Paying attention is not usually considered to be something that valuable. No matter how much you stand behind a store window and say, “I have truly paid attention to this car behind the window,” this is not something valuable in this world. People say, “You shouldn’t have paid attention to it.” But it is exactly the opposite when standing before God. Whoever has gained something, he has gained it by paying attention to God wholeheartedly and by beseeching Him. In the beginning, paying attention happens in one’s mind. “I have turned my face to Him Who has created the heavens and the earth…” [Qur’an 6:79] A person should pay attention to God in his thoughts. Gradually, when this paying attention becomes deeper, it turns into paying attention with one’s heart. A person faces Him with his heart. “I have turned my face to Him…” “Salam.” Salam my dear. How are you? “May I come up?” Come dear. Come. It’s fine. Come up. Do you want to sit here while I’m talking? Shall I talk while you’re sitting here? Sit here; I’ll talk. You sit, I sit, and we’ll talk. It’s not a problem if I talk? “No. Read.” Read? She says read. Do you want to go down or are you comfortable sitting here? Do you want to go down? She says she won’t come. Let her be. “Candy…” No, no, leave her. “I’ll take her. She’ll be distracting.” No, will you be distracted? “No.” [Audience,] “Haj Aqa, we shouldn’t pay attention [as you were explaining].” Don’t pay attention. She got the candy from you but didn’t come. Of course I am happy to be in the presence of this luminous child. She’s so pure. See. This dear child reminded me of Mr. Baha’udini. His son-in-law related, “Once, I came home, and I saw the children were very noisy. But he was sitting and thinking deeply. I said, ‘Children, be quiet!’ I quieted them. Then, Mr. Baha’udini noticed me. He said, ‘What do you want with the children?!’ I said, ‘I thought they shouldn’t be noisy and bother you.’ He replied, ‘What do they have to do with me?’ I realized that children do not distract Mr. Baha’udini at all.” This ability to pay attention is very valuable. Paying attention means that my face, my soul and my heart are turned toward You God. I’m paying attention to You now. “I have turned my face to Him Who has created the heavens and the earth…” Paying attention to whom? To the One Who has created the heavens and the earth! God doesn’t want anything from His servant. He says, “Just pay attention to Me.” God gives everything to His servant. He’s not stingy at all. God has created us so that He may give to us. God doesn’t want anything. God doesn’t like negligence. He says, “Why aren’t you paying attention to Me?” When a person pays attention, that’s it. Don’t leave your soul unattended to pay attention and become busy with everything it wants. Say, “Wait, I should have a program for myself now.” In order to strengthen your attentiveness, you should pay attention to your sorrows, my dears. Nothing will drag a person’s attention to itself like sorrows. Find beautiful spiritual sorrows and pay attention to them. This is what supplications do. This doesn’t mean we should be sad. It means we should pay attention. If crying and sorrows help, even better. Now what if sorrows distract us from God? That’s a nasty sorrow. Having a sorrow that does not cause a person to pay attention to God and which distances him from God is very bad. This doesn’t mean having sorrows. It means paying attention, and we should gain this ability. O God, help us to leave this holy Month as people who are attentive. There were times when we paid attention to other things besides You. Especially if we have enjoyed them too - very bad! “I ask for Your forgiveness for every pleasure other than remembering You.” [Imam Sajjad (as), Al-Dhakirin Supplication] God doesn’t want anything from His servant. He says, “Just pay attention to Me.” God gives everything to His servant. He’s not stingy at all. God doesn’t want anything. God doesn’t like negligence. During the days and nights of the holy month of Ramadan, it is by being attentive that we benefit. How good it is to recite the Qur’an while being attentive. How good it is to pray while being attentive. Do your work while being attentive. Do your work, but your heart should be with God. ***

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Deep Inside the Heart Agha Ali Reza Panahian The prophet David (‘a) asked God, “God, who is at the same level with me in Heaven?” God replied, “The daughter of ‘so and so’ is at the same level with you in Heaven.” The prophet became curious about what this girl had that she was at the same level in Heaven? He got the address and went to that family. He asked, “What good points do you have? What worships acts do you do? How vigilant are you?” She mentioned some of her normal deeds. The prophet David (‘a) said, “No, these are not things to cause you to be at the same level of the prophet of your time. Tell me more for me to understand.” She said, “I am very optimistic about God.” The prophet David (‘a) approved and said, “This is what can cause a person to be at the same level of the prophet of his or her time.” God says, “I look deep inside My servant. Deep inside is the part of a person’s heart, which is hidden and which a person may not be aware of himself in many cases.” God says, “Let Me see what is deep inside his heart? Whatever it is, I’ll deal with him based on that.” God determines our future for the next year on the Night of Power. How does He determine our future fate? One of the very important factors is to be optimistic about God. Can a person pray or make up a missed prayer on the Day of Judgement? Can a person take money with himself to pay for his debts on the Day of Judgment? Can he give charity there? Can he do anything to gain some reward? There is one deed, which is effective on the Day of Judgement, and that is being optimistic and having hope in God. After calculating a person’s deeds, they want to send him to Hell. He constantly looks behind himself. The Almighty God says, “Bring My servant. Why is he looking behind himself?” He says, “God, I didn’t think You would punish me.” God replies, “I have forgiven you now because you were optimistic about Me.” Being optimistic is effective on the Day of Judgment! God replies, “I have forgiven you now because you were optimistic about Me.” Being optimistic is effective on the Day of Judgment! God make us Your best servants on earth during this Month of Ramadan. Do you know why we don’t pray like this or cry for this? Because we say, “This is too difficult. Forget it. It’s not that easy.” This is being disappointed. This is not something strange. “I don’t feel like it.” Do you know why? Because, you don’t believe you will be given such a thing. “Is God this kind? No!” This is an obvious insult, having doubts about the extent of God’s Kindness. This is being disappointed. Where does our regret start from? It starts from each good deed that we weren’t able to do. We will blame ourselves and say, “I didn’t want it. I wasn’t optimistic. I didn’t have hope that God would give that to me. So, He didn’t.” Being optimistic, hopeful, and not becoming disappointed are not just moods. In practice, they have effect. If you say it’ll happen, it will happen. She suddenly said, “I am very optimistic about God.” The prophet David (‘a) agreed and said, “This is what can cause a person to be at the same level of the prophet of his or her time.” [From the series of speeches under the topic of, “A human being’s moods, as stated in the Qur’an.”]

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Prophets have reached the rank of being salih (righteous) and it has levels, because it reflects the close, firm relation between man and Allah. In the Holy Qur’an, God describes some of His prophets, as righteous servants. Al Abbas (as) reached the highest rank one could attain, and a close firm relation with Allah swt, hence he was called Al Abd us Salih – The righteous servant. In our prayers we recite \\\'assalamu alayna wa ala ibadilahis saliheen\\\'. \\\'Peace be upon us and upon the righteous servants of Allah\\\' Peace be upon al Abbas the righteous servant. FOLLOW US! 🡆 www.facebook.com/islamiclessonsmadeeasy 🡆 www.youtube.com/islamiclessonsmadeeasy 🡆 www.instagram.com /Islamic_lessons_me 🡆 www.islamiclessonsmadeeasy.com.au 🡆 www.ilme.net.au 🡆 www.Shiatv.net/user/islamiclessons FREE COURSES! 🡆 Tawhid 🡆 Resurrection 🡆 Tajweed 🡆 Arabic Alphabet 🡆 Karbala and more…………..! 🡆 www.ilme.net.au DONATE! Inspire millions, help spread the teachings of Islam and the Ahlul Bayt (as). https://islamiclessonsmadeeasy.com.au/donate/

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Dua for the safety of Imam e Zamana (a.s). May Allah (s.w.t) hasten His reappearance. May Allah grant us the strength to be the helper of Imam Mehdi (a.t.f.s). May Imam (a.s.) of our time accept us as His servant.

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ShariatTV - قناة الشريعة الاسلامية Shariat TV is the television channel of Shariat Institute. This mass-media covers many people all over the world. The leading topics are about Islamic Laws, Morals, Etiquette, Beliefs and management in every category. There are many DVDs including our TV programs. You can contact us through E-mai: [email protected] or [email protected] Tel: +98 311 2286437 Mobile: +98 9113262852 --------------------------------------------------- * Nilesat Freq: 11316Mhz Pol: Ver. Fec: 3/4 S/R: 27.5Msps ------------------------------------------------------ * HotBird Fre: 10949Mhz Pol: Ver. Fec: 3/4 S/R: 27.5Msps For watching online the Shariat TV Samples please follow: http://www.shariat.org/TV.htm http://www.youtube.com/view_play_list?p=E491684C9042D85D

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Imam Sajjad-s Duaa (suplication/prayer)in Bidding Farewell to the Month of Ramadan Kareem by Br. Syed Aftab Haider Naqvi at Al-Haadi Musalla Toronto Urdu.....English version of His Supplication in Bidding Farewell to the Month of Ramadan 1 O God, O He who desires no repayment! 2 O He who shows no remorse at bestowal! 3 O He who rewards not His servant tit for tat! 4 Thy kindness is a new beginning, Thy pardon gratuitous bounty, Thy punishment justice, Thy decree a choice for the best! 5 If Thou bestowest, Thou stainest not Thy bestowal with obligation, and if Thou withholdest, Thou withholdest not in transgression. 6 Thou showest gratitude to him who thanks Thee, while Thou hast inspired him to thank Thee. 7 Thou rewardest him who praises Thee, while though Thou hast taught him Thy praise. 8 Thou coverest him whom, if Thou willed, Thou wouldst expose, and Thou art generous toward him from whom, if Thou willed, Thou wouldst withhold. Both are worthy of Thy exposure and withholding, but Thou hast founded Thy acts upon gratuitous bounty, channelled Thy power into forbearance, 9 received him who disobeyed Thee with clemency, and disregarded him who intended wrongdoing against himself. Thou awaitest their turning back without haste and refrainest from rushing them toward repentance, so that the perisher among them may not perish because of Thee and the wretched may not be wretched through Thy favour, but only after Thy prolonged excusing him and successive arguments against him, as an act of generosity through Thy pardon, O Generous, and an act of kindliness through Thy tenderness, O Clement! 10 It is Thou who hast opened for Thy servants a door to Thy pardon, which Thou hast named "repentance". Thou hast placed upon that door a pointer from Thy revelation, lest they stray from it: Thou hast said (blessed are Thy names), Repent toward God with unswerving repentance! It may be that Thy Lord will acquit of your evil deeds and will admit you into gardens beneath which rivers flow, 11 upon the day when God will not degrade the Prophet and those who have faith along with him, their light running before them and on their right hands, and they say: "Our Lord, complete for us our light, and forgive us! Surely Thou art powerful over everything." What is the excuse of him who remains heedless of entering that house after the opening of the door and the setting up of the pointer? 12 It is Thou who hast raised the price against Thyself to the advantage of Thy servants, desiring their profit in their trade with Thee, their triumph through reaching Thee, and their increase on account of Thee, for Thou hast said (blessed is Thy Name and high art Thou exalted), Whoso brings a good deed shall have ten the like of it, and whoso brings an evil deed shall only be recompensed the like of it. 13 Thou hast said, The likeness of those who expend their wealth in the way of God is as the likeness of a grain of corn that sprouts seven ears, in every ear a hundred grains; so God multiplies unto whom He wills. Thou hast said, Who is he that will lend to God a good loan, and He will multiply it for him manifold? And Thou hast sent down in the Qur"an similar verses on the multiplying of good deeds. 14 It is Thou who hast pointed them through Thy speech from Thy Unseen and Thy encouragement in which lies their good fortune toward that which - hadst Thou covered it from them - their eyes would not have perceived, their ears would not have heard, and their imaginations would not have grasped, for Thou hast said, Remember Me and I will remember you be thankful to Me, and be you not thankless towards Me! Thou hast said, If you are thankful, surely I will increase you, but if you are thankless, My chastisement is surely terrible; 15 And Thou hast said, Supplicate Me and I will respond to you, surely those who wax too proud to worship Me shall enter Gehennam utterly abject. Hence Thou hast named supplicating Thee "worship" and refraining from it "waxing proud", and Thou hast threatened that the refraining from it would yield entrance into Gehennam in utter abjection. 16 So they remember Thee for Thy kindness, they thank Thee for Thy bounty, they supplicate Thee by Thy command, and they donate for Thee in order to seek Thy increase; in all this lies their deliverance from Thy wrath and their triumph through Thy good pleasure. 17 Were any creature himself to direct another creature to the like of that to which Thou Thyself hast directed Thy servants, he would be described by beneficence, qualified by kindness, and praised by every tongue. So to Thee belongs praise as long as there is found a way to praise Thee and as long as there remains for praising words by which Thou may be praised and meanings which may be spent in praise! 18 O He who shows Himself praiseworthy to His servants through beneficence and bounty, flooding them with kindness and graciousness! How much Thy favour has been spread about among us, Thy kindness lavished upon us, and Thy goodness singled out for us! 19 Thou hast guided us to Thy religion which Thou hast chosen, Thy creed with which Thou art pleased, and Thy path which Thou hast made smooth, and Thou hast shown us proximity to Thee and arrival at Thy generosity! 20 O God, among the choicest of those duties and the most special of those obligations Thou hast appointed the month of Ramadan, which Thou hast singled out from other months, chosen from among all periods and eras, and preferred over all times of the year through the Qur"an and the Light which Thou sent down within it, the faith which Thou multiplied by means of it, the fasting which Thou obligated therein, the standing in prayer which Thou encouraged at its time, and the Night of Decree which Thou magnified therein, the night which is better than a thousand months. 21 Through it Thou hast preferred us over the other communities and through its excellence Thou hast chosen us to the exclusion of the people of the creeds. We fasted by Thy command in its daylight, we stood in prayer with Thy help in its night, presenting ourselves by its fasting and its standing to the mercy which Thou hast held up before us, and we found through it the means to Thy reward. And Thou art full of what is sought from Thee, munificent with what is asked of Thy bounty, and near to him who strives for Thy nearness. 22 This month stood among us in a standing place of praise, accompanied us with the companionship of one approved, and profited us with the most excellent profit of the world"s creatures. Then it parted from us at the completion of its time, the end of its term, and the fulfilment of its number. 23 So we bid farewell to it with the farewell of one whose parting pains us, whose leaving fills us with gloom and loneliness, and to whom we have come to owe a safeguarded claim, an observed inviolability, and a discharged right. We say: Peace be upon thee, O greatest month of God! O festival of His friends! 24 Peace be upon thee, O most noble of accompanying times! O best of months in days and hours! 25 Peace be upon thee, month in which expectations come near and good works are scattered about! 26 Peace be upon thee, comrade who is great in worth when found and who torments through absence when lost, anticipated friend whose parting gives pain! 27 Peace be upon thee, familiar who brought comfort in coming, thus making happy, who left loneliness in going, thus giving anguish! 28 Peace be upon thee, neighbour in whom hearts became tender and sins became few! 29 Peace be upon thee, helper who aided against Satan, companion who made easy the paths of good-doing! 30 Peace be upon thee - How many became freedmen of God within thee! How happy those who observed the respect due to thee! 31 Peace be upon thee - How many the sins thou erased! How many the kinds of faults thou covered over! 32 Peace be upon thee - How drawn out wert thou for the sinners! How awesome wert thou in the hearts of the faithful! 33 Peace be upon thee, month with which no days compete! 34 Peace be upon thee, month which is peace in all affairs! 35 Peace be upon thee, thou whose companionship is not disliked, thou whose friendly mixing is not blamed! 36 Peace be upon thee, just as thou hast entered upon us with blessings and cleansed us of the defilement of offenses! 37 Peace be upon thee - Thou art not bid farewell in annoyance nor is thy fasting left in weariness! font face=arial size=3> 38 Peace be upon thee, object of seeking before thy time, object of sorrow before thy passing! 39 Peace be upon thee - How much evil was turned away from us through thee! How much good flowed upon us because of thee! 40 Peace be upon thee and upon the Night of Decree which is better than a thousand months! 41 Peace be upon thee - How much we craved thee yesterday! How intensely we shall yearn for thee tomorrow! 42 Peace be upon thee and upon thy bounty which has now been made unlawful to us and upon thy blessings gone by which have now been stripped away from us! 43 O God, we are the people of this month. Through it Thou hast ennobled us and given us success because of Thy kindness, while the wretched are ignorant of its time. Made unlawful to them is its bounty because of their wretchedness. 44 Thou art the patron of the knowledge of it by which Thou hast preferred us, and its prescribed practices to which Thou hast guided us. We have undertaken, through Thy giving success, its fasting and its standing in prayer, but with shortcomings, and we have performed little of much. 45 O God, so to Thee belongs praise, in admission of evil doing and confession of negligence, and to Thee belongs remorse firmly knitted in our hearts and seeking of pardon sincerely uttered by our tongues. Reward us, in spite of the neglect that befell us in this month, with a reward through which we may reach the bounty desired from it and win the varieties of its craved stores! 46 Make incumbent upon us Thy pardon for our falling short of Thy right in this month and make our lives which lie before us reach the coming month of Ramadan! Once Thou hast made us reach it, help us perform the worship of which Thou art worthy, cause us to undertake the obedience which Thou deservest, and grant us righteous works that we may fulfil Thy right in these two months of the months of time. 47 O God, as for the small and large sins which we have committed in this our month, the misdeeds into which we have fallen, and the offenses which we have earned purposefully or in forgetfulness, wronging ourselves thereby or violating the respect due to others, bless Muhammad and his Household, cover us over with Thy covering, pardon us through Thy pardoning, place us not before the eyes of the gloaters because of that, stretch not toward us the tongues of the defamers, and employ us in that which will alleviate and expiate whatever Thou disapprovest from us within it through Thy clemency which does not run out, and Thy bounty which does not diminish! 48 O God, bless Muhammad and his Household, redress our being afflicted by our month, bless us in this day of our festival and our fast-breaking, make it one of the best of days that have passed over us, the greatest in attracting Thy pardon, and the most effacing toward sins, and forgive us our sins, both the concealed and the public! 49 O God, with the passing of this month make us pass forth from our offenses, with its departure make us depart from our evil deeds, and appoint us thereby among its most felicitous people, the most plentiful of them in portion, and the fullest of them in share! 50 O God, when any person observes this month as it should be observed, safeguards its inviolability as it should be safeguarded, attends to its bounds as they should be attended to, fears its misdeeds as they should be feared, or seeks nearness to Thee with any act of nearness-seeking which makes incumbent upon him Thy good pleasure and bends toward him Thy mercy, give to us the like [of that] from Thy wealth and bestow it upon us in multiples through Thy bounty, for Thy bounty does not diminish, Thy treasuries do not decrease but overflow, the mines of Thy beneficence are not exhausted, and Thy bestowal is the bestowal full of delight! 51 O God, bless Muhammad and his Household and write for us the like of the wages of him who fasted in it or worshipped Thee within it until the Day of Resurrection! 52 O God, we repent to Thee in our day of fast-breaking, which Thou hast appointed for the faithful a festival and a joy and for the people of Thy creed a time of assembly and gathering, from every misdeed we did, ill work we sent ahead, or evil thought we secretly conceived, the repentance of one who does not harbour a return to sin and who afterwards will not go back to offense, an unswerving repentance rid of doubt and wavering. So accept it from us, be pleased with us, and fix us within it! 53 O God, provide us with fear of the threatened punishment and yearning for the promised reward, so that we may find the pleasure of that for which we supplicate Thee and the sorrow of that from which we seek sanctuary in Thee! 54 And place us with Thee among the repenters, those upon whom Thou hast made Thy love obligatory and from whom Thou hast accepted the return to obeying Thee! O Most Just of the just! 55 O God, show forbearance toward our fathers and our mothers and all the people of our religion, those who have gone and those who will pass by, until the Day of Resurrection! 56 O God, bless our prophet Muhammad and his Household, as Thou hast blessed Thy angels brought nigh, bless him and his Household, as Thou hast blessed Thy prophets sent out, bless him and his Household, as Thou hast blessed Thy righteous servants - and better than that, O Lord of the worlds! - a blessing whose benediction will reach us, whose benefit will attain to us, and through which our supplication may be granted! Thou art the most generous of those who are beseeched, the most sufficient of those in whom confidence is had, the most bestowing of those from whom bounty is asked, and Thou art powerful over everything!

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Leader of the Islamic Revolution Ayatollah Seyyed Ali Khamenei has praised the takeover of the US Embassy in Tehran by Iranian students in 1979. Addressing students in the capital city of Tehran on Wednesday, Ayatollah Khamenei said the embassy takeover indicated the bravery of Iran\\\'s revolutionary youth. \\\"This event symbolizes the bravery and courage of the young revolutionary generation against the authority of America because taking over the den of espionage destabilized US power... and brought America to its knees,\\\" the Leader said. \\\"This fact should always remain in the historical memory of the Iranian nation, and especially the youth, that America never seeks ordinary relations with [other] countries... it seeks a master-servant relationship and the looting of the resources of [other] nations,\\\" Ayatollah Khamenei said. Elsewhere in his remarks, the Leader pointed to the sedition following the 2009 presidential election in Iran and said the plot was thwarted thanks to the effective presence of Iranian youth. Ayatollah Khamenei also spoke of US talks of wanting relations with Iran and said, \\\"Such talks are soft on the surface but in fact they are a cast-iron fist inside a velvet glove.\\\" Article Source: http://www.presstv.ir/detail/149480.html

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From all corners of the world, Muslims gather annually to perform the Hajj pilgrimage in Mecca wearing simple white cloth, leaving behind the comforts of their homes for a brief period. By forgoing their lifestyles, their only focus is to pray to God as his humble servant and ask for his forgiveness and mercy. However, with the change of times the surroundings of the Grand Mosque have changed with the appearance of five-star luxury hotels and shopping malls. These malls offer the material items people crave to have at a time when Muslims are expected to forgo life's luxuries and pleasures. But in the modern 21st century, few can ignore the need for consumer items, regardless of the location. Sohail Rahman reports from Mecca.