37:13
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Friday Sermons (Khutbah Jumah) /09/03/2012 - English - Arabic - URDU
Dr Syed Abbas Naqvi from woking,UK deliverd first sermon about Heart attack and emergency management and causes and second sermon was about Shahadat anniversary of Dr Shaheed Mohammad Ali Naqvi and...
Dr Syed Abbas Naqvi from woking,UK deliverd first sermon about Heart attack and emergency management and causes and second sermon was about Shahadat anniversary of Dr Shaheed Mohammad Ali Naqvi and Namaz Jamat.
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Dr Syed Abbas Naqvi from woking,UK deliverd first sermon about Heart attack and emergency management and causes and second sermon was about Shahadat anniversary of Dr Shaheed Mohammad Ali Naqvi and Namaz Jamat.
33:21
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Friday Sermons(Khutbah Jum\'ah)/16/03/2012- English-Arabic-URDU
Dr Syed Abbas Naqvi from Woking,UK delivered first sermon about different diagnostic tests for a heart patient and important technique and juice to open blocked arteries and second sermon about...
Dr Syed Abbas Naqvi from Woking,UK delivered first sermon about different diagnostic tests for a heart patient and important technique and juice to open blocked arteries and second sermon about importance of Namaz e jamat and attribute to latest SHAHEED MAULANA SHEIKH ABDULLAH DADAU IN BELGIUM,Europe.
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Dr Syed Abbas Naqvi from Woking,UK delivered first sermon about different diagnostic tests for a heart patient and important technique and juice to open blocked arteries and second sermon about importance of Namaz e jamat and attribute to latest SHAHEED MAULANA SHEIKH ABDULLAH DADAU IN BELGIUM,Europe.
34:07
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Friday Sermons(Khutbah Jumah)/30/03/2012- English-Arabic-URDU
Dr Syed Abbas Naqvi from Woking,UK delivered first sermon about Heart attack, risk factors and ANGIOPLASTY and second sermon about high status of those who participate regularly in Namaz jamat and...
Dr Syed Abbas Naqvi from Woking,UK delivered first sermon about Heart attack, risk factors and ANGIOPLASTY and second sermon about high status of those who participate regularly in Namaz jamat and George Galaway success in by-Election in UK
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Dr Syed Abbas Naqvi from Woking,UK delivered first sermon about Heart attack, risk factors and ANGIOPLASTY and second sermon about high status of those who participate regularly in Namaz jamat and George Galaway success in by-Election in UK
35:39
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Friday Sermons(Khutbah Jumah)/13/04/2012- Eng-Arabic-URDU
Dr Syed Abbas Naqvi from Woking,UK delivering first sermon about about eating,drinking but not wasting,but we forgot our soul, how are we damaging our soul and not providing drinks and food to our...
Dr Syed Abbas Naqvi from Woking,UK delivering first sermon about about eating,drinking but not wasting,but we forgot our soul, how are we damaging our soul and not providing drinks and food to our souls and second sermon about Transgressors and Shia Genocide in Pakistan.
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Dr Syed Abbas Naqvi from Woking,UK delivering first sermon about about eating,drinking but not wasting,but we forgot our soul, how are we damaging our soul and not providing drinks and food to our souls and second sermon about Transgressors and Shia Genocide in Pakistan.
4:54
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[Audio][12] Distortions of Ashura - by Martyr Ayatullah Murtada Mutahhari - English
Hence the developments relating to Karbala\\\\\\\' are quite clear and all of them are throughout a matter of great honor and pride. But we have disfigured this shining historic event to such an...
Hence the developments relating to Karbala\\\\\\\' are quite clear and all of them are throughout a matter of great honor and pride. But we have disfigured this shining historic event to such an extent and have committed such a monstrous treachery towards Imam Husayn (\\\\\\\'a) that if he were to come and see, he will say, \\\\\\\'You have changed the entire face of the event. I am not the Imam Husayn that you have sketched out in your own imagination. The Qasim ibn Hasan that you have painted in your fancy is not my nephew. The \\\\\\\'Ali Akbar that you have faked in your imagination is not my aware and intelligent son. The companions that you have carved out are not my companions.\\\\\\\"
We have fabricated a Qasim whose only desire is to become a bridegroom and whose uncle\\\\\\\'s wish, too, is to have him wedded. Contrast this one with the historical Qasim. Reliable histories report that on the night of \\\\\\\'Ashura\\\\\\\' the Imam (\\\\\\\'a) gathered his companions in a tent whose location, as described by the phrase \\\\\\\'inda qurbil-ma\\\\\\\', was the place where water used to be kept, or near it. There he delivered that very well-known sermon of the night preceding \\\\\\\'Ashura\\\\\\\'. I do not want to mention its details here, but, to put it briefly, in this sermon the Imam told them that every one of them was free to depart and leave him to confront the enemy alone. The Imam did not want anybody to stay just for considerations of courtesy or to remain out of compulsion, or even to think that they were obliged to do so by virtue of the allegiance (bay\\\\\\\'ah) they had given him. Hence he tells them, \\\\\\\"You are all free, my companions, members of my family, my sons, and my nephews-everyone-to leave without being liable to anything. They [i.e. the enemy\\\\\\\'s forces] have nothing against anyone except me. The night is dark. Take advantage of the darkness of the night and depart. They will definitely not stop you.\\\\\\\" At first, he expresses his appreciation for them and tell them, I am most pleased with you. I do not know of any companions better than mine, and no better relatives than the members of my family.\\\\\\\"
But all of them tell him, in unison, that such a thing was impossible. What answer will they give to the Prophet on the Day of Resurrection? What will happen to loyalty, to humanity, to love and attachment? Their ardent responses and their words said on that occasion melt a heart of stone and are most moving. One of them says, \\\\\\\"Is one life worth enough to be sacrificed for someone like you? I wish that I were brought to life seventy times to die seventy time for your sake.\\\\\\\" Another says, \\\\\\\"I would lay down a thousand lives for your sake if I had them.\\\\\\\" Another says, \\\\\\\"If I were to sacrifice my life for you and my body were burnt to ashes and the ashes were cast to wind, and were this done a hundred times, I would still love to die for your sake.\\\\\\\" The first to speak was his brother Abu al-Fadl, and then the Imam changed the subject and told them about the events of the next day, informing them that they all would be killed. All of them receive it as a great good news.
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Hence the developments relating to Karbala\\\\\\\' are quite clear and all of them are throughout a matter of great honor and pride. But we have disfigured this shining historic event to such an extent and have committed such a monstrous treachery towards Imam Husayn (\\\\\\\'a) that if he were to come and see, he will say, \\\\\\\'You have changed the entire face of the event. I am not the Imam Husayn that you have sketched out in your own imagination. The Qasim ibn Hasan that you have painted in your fancy is not my nephew. The \\\\\\\'Ali Akbar that you have faked in your imagination is not my aware and intelligent son. The companions that you have carved out are not my companions.\\\\\\\"
We have fabricated a Qasim whose only desire is to become a bridegroom and whose uncle\\\\\\\'s wish, too, is to have him wedded. Contrast this one with the historical Qasim. Reliable histories report that on the night of \\\\\\\'Ashura\\\\\\\' the Imam (\\\\\\\'a) gathered his companions in a tent whose location, as described by the phrase \\\\\\\'inda qurbil-ma\\\\\\\', was the place where water used to be kept, or near it. There he delivered that very well-known sermon of the night preceding \\\\\\\'Ashura\\\\\\\'. I do not want to mention its details here, but, to put it briefly, in this sermon the Imam told them that every one of them was free to depart and leave him to confront the enemy alone. The Imam did not want anybody to stay just for considerations of courtesy or to remain out of compulsion, or even to think that they were obliged to do so by virtue of the allegiance (bay\\\\\\\'ah) they had given him. Hence he tells them, \\\\\\\"You are all free, my companions, members of my family, my sons, and my nephews-everyone-to leave without being liable to anything. They [i.e. the enemy\\\\\\\'s forces] have nothing against anyone except me. The night is dark. Take advantage of the darkness of the night and depart. They will definitely not stop you.\\\\\\\" At first, he expresses his appreciation for them and tell them, I am most pleased with you. I do not know of any companions better than mine, and no better relatives than the members of my family.\\\\\\\"
But all of them tell him, in unison, that such a thing was impossible. What answer will they give to the Prophet on the Day of Resurrection? What will happen to loyalty, to humanity, to love and attachment? Their ardent responses and their words said on that occasion melt a heart of stone and are most moving. One of them says, \\\\\\\"Is one life worth enough to be sacrificed for someone like you? I wish that I were brought to life seventy times to die seventy time for your sake.\\\\\\\" Another says, \\\\\\\"I would lay down a thousand lives for your sake if I had them.\\\\\\\" Another says, \\\\\\\"If I were to sacrifice my life for you and my body were burnt to ashes and the ashes were cast to wind, and were this done a hundred times, I would still love to die for your sake.\\\\\\\" The first to speak was his brother Abu al-Fadl, and then the Imam changed the subject and told them about the events of the next day, informing them that they all would be killed. All of them receive it as a great good news.
2:51
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Acting upon the instructions of the sermon and observing the covenant - English
After understanding and acknowledging the message of the Prophet (PEACE BE UPON HIM AND HIS PROGENY) in the heart, one must put it in practice in his/her life. Calling people toward the...
After understanding and acknowledging the message of the Prophet (PEACE BE UPON HIM AND HIS PROGENY) in the heart, one must put it in practice in his/her life. Calling people toward the truth by self-practice is the most beautiful and the most effective method of propagating the truth, which protects the message on a practical level and keeps it alive in the community.
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After understanding and acknowledging the message of the Prophet (PEACE BE UPON HIM AND HIS PROGENY) in the heart, one must put it in practice in his/her life. Calling people toward the truth by self-practice is the most beautiful and the most effective method of propagating the truth, which protects the message on a practical level and keeps it alive in the community.
11:01
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10:46
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10:50
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66:17
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Khutba-e-Bibi Zainab s.a - Urdu
The sermon of Bib Zainab s.a in Urdu by Maulana Muhammad Hussain Raisi
The sermon of Bib Zainab s.a in Urdu by Maulana Muhammad Hussain Raisi
10:47
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62:49
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10:52
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10:47
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FRIDAY SERMON - 28th September - URDU
The Volume is low but it increases abit when the urdu translation starts - Inshallah I will increase the volumes for the next uploads
The Volume is low but it increases abit when the urdu translation starts - Inshallah I will increase the volumes for the next uploads
10:16
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Sermon of Lady Fatima - Arabic English
One of the most powerful sermons delivered in the history of Islam in which the daughter of the Holy Prophet (s) stands in his mosque, just days after his passing, to defend her rights. In...
One of the most powerful sermons delivered in the history of Islam in which the daughter of the Holy Prophet (s) stands in his mosque, just days after his passing, to defend her rights. In this most eloquent of sermons, the Lady of Light (a) describes the fundamentals of faith, the philosophy of the Islamic Laws, the appalling state of the people before the advent of Islam and the grave injustices that had been transgressed just days after the Perfector of Justice and the Divine Message left this world
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One of the most powerful sermons delivered in the history of Islam in which the daughter of the Holy Prophet (s) stands in his mosque, just days after his passing, to defend her rights. In this most eloquent of sermons, the Lady of Light (a) describes the fundamentals of faith, the philosophy of the Islamic Laws, the appalling state of the people before the advent of Islam and the grave injustices that had been transgressed just days after the Perfector of Justice and the Divine Message left this world
11:00
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Friday Sermon - 2nd November 2007 - Urdu
From Sahar TV - Im Sorry that Political Analysis Zavia Nigah was not recorded this week
From Sahar TV - Im Sorry that Political Analysis Zavia Nigah was not recorded this week
10:03
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10:57
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10:40
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11:00
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Sermon of Lady Zainab [sa] in the Court of Yazeed [la] - English
One of the most famous sermons delivered in the history of Islam in which the grand daughter of the Holy Prophet (s) is brought to face the tyrant Caliph of the time, Yazid, as a captive...
One of the most famous sermons delivered in the history of Islam in which the grand daughter of the Holy Prophet (s) is brought to face the tyrant Caliph of the time, Yazid, as a captive and prisoner of war. Following the massacre of Imam Hussain (a), his family and companions at Karbala, Yazid went on to parade the family of the Holy Prophet (s) through the various Islamic cities culminating at the center of his power, Damascus. In these extremely hostile conditions, Lady Zaynab delivered a most eloquent sermon with the courage and poise of her father and grandfather in which she spoke to Yazeed with unwavering truth of his vile nature and the efforts of his ancestors that always aimed to extinguish the light of Islam since its dawn. She then magnificiently concludes - after having seen her own family massacred and mutilated - by establishing the blessed end that awaits the patient and virtuous ones.
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Description:
One of the most famous sermons delivered in the history of Islam in which the grand daughter of the Holy Prophet (s) is brought to face the tyrant Caliph of the time, Yazid, as a captive and prisoner of war. Following the massacre of Imam Hussain (a), his family and companions at Karbala, Yazid went on to parade the family of the Holy Prophet (s) through the various Islamic cities culminating at the center of his power, Damascus. In these extremely hostile conditions, Lady Zaynab delivered a most eloquent sermon with the courage and poise of her father and grandfather in which she spoke to Yazeed with unwavering truth of his vile nature and the efforts of his ancestors that always aimed to extinguish the light of Islam since its dawn. She then magnificiently concludes - after having seen her own family massacred and mutilated - by establishing the blessed end that awaits the patient and virtuous ones.
10:39
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Friday Sermon 28th Dec 2007 - Ghadeer and Christmas - Urdu
Must Listen Friday Sermon in which Ayatollah Jannati talks on the importance of Ghadeer and the duties of the followers of Christ - From Sahar TV - Urdu
Must Listen Friday Sermon in which Ayatollah Jannati talks on the importance of Ghadeer and the duties of the followers of Christ - From Sahar TV - Urdu
22:40
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10:54
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Friday Sermon-11th Jan 08-On Responsibility of Maulanas-Urdu
Friday Sermon from Tehran University in Urdu by Hujjatul Islam Ahmad Khatami - He Stresses the importance and role of Speakers in the Majalis
Friday Sermon from Tehran University in Urdu by Hujjatul Islam Ahmad Khatami - He Stresses the importance and role of Speakers in the Majalis
10:58
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41:14
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