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What is the relevance of the event of Saqifa when it comes to the secularization of Islam? And did the people who had gathered at Saqifa have a problem with the jurisprudential authority of Imam Ali (A)? And how does aforementioned reality prove that the people that gathered at Saqifa wanted to separate religion from politics? Finally, how is this all related to the present-day and the system of Wilayatul Faqih? The late Ayatollah Misbah Yazdi (R) speaks about \"Where Religion Separated From Politics\".

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What is a letter from Imam Ali (A) found in Nahj al-Balagha and how does it show Imam Ali (A)\\\'s loneliness? Was Imam Ali (A) in favor of the Saqifa, and if not, why? And what would have Imam Ali (A) done as regards to the Saqifa if hazrat Hamza (A) and hazrat Ja\\\'far al-Tayyar (A) had been alive? Ayatollah Jawadi Amoli answers as he speaks about \\\"The Loneliness of Imam Ali (A)\\\".

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- Narrating special virtues of Ali granted to him by Allah, in his own words - He spoke of these virtues during a 6-person committee formed to select the next caliph - When he was once again denied khilafat, he mentioned almost 30 points regarding his virtues - Narrating most of the 30 points raised by Ali, the significance of them, and meaning behind his words Eid-e-Ghadeer 1443 July 18th, 2022 Donate towards our programs today: https://jaffari.org/donate/ Jaffari Community Centre (JCC Live)

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Clip Topic: Gasab-e-Khilafat Ameer -ul- Momineen (as) Kay Chand Awamil موضوع: غصب ِخلافت امیرالمومنین ؑ کے چند عوامل Speaker: H.I Muhammad Ali Ghayyori حجۃ الاسلام محمد علی غیوری

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ولی امرِ مسلمین سید علی خامنہ ای حفظہ اللہ پیغمبر اکرم صلی اللہ علیہ وآلہ وسلّم کی رحلت کے بعد امام علی علیہ السلام کے مثالی طرز عمل کے بارے میں کیا فرماتے ہیں؟ آپ نے سقیفہ میں ہونے والی بیعت کے بارے میں کیوں خاموشی اختیار کی؟ امیرالمومنین امام علی علیہ السلام کا رحلتِ پیغمبرِ خداؐ کے بعد حکومتی اور انتظامی امور میں کیا طرزِ عمل رہا؟ حضرت عمر، امام علی علیہ السلام کے بارے میں کس بات کا اعتراف کرتے ہیں؟ حکومت ملنے کے بعد آپ نے کس طرح سے انتظامی اور حکومتی امور انجام دیئے؟ امام علی علیہ السلام کی حکومت کی چیدہ چیدہ خصوصیات کونسی ہیں؟ #ویڈیو #امیرالمومنین #امام_علی_علیہ_السلام #پیغمبر #سقیفہ #خلافت #بیعت #کنارہ_کش #اسلامی_معاشرہ #تعاون #معجزہ #کامل_رہنما #نور

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Muharram, 3rd Night [2-Majlis] The Role of Imam Hussain (as) in the \'250 Year old Man\' | The 4 Stages of the 250 Year Old Man (2) ۲۵۰ سالہ انسان میں امام حسین علیہ السلام کا کردار | 250 سالہ انسان کے چار ادوار 1) غصب خلافت کے بعد امیر المؤمنین (ع) کے پاس دو راستے 2) امام حسن علیہ السلام نے کیا strategy اپنائی؟ 3) امام حسین (ع) کربلا کے لیے آمادہ 4) امام حسین (ع) کی قربانی نے 250 سالہ انسان کو چوتھے phase میں داخل کیا 1) After Saqifa, Imam Ali (as) had Two choices 2) What was the Strategy of Imam Hassan (as)? 3) Imam Hussain (as) is Ready for Karbala 4) Imam Hussain (as) by Sacrificing himself shifted the 250 Year Old Man to it\'s 4th Phase

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You have said that I was dragged like a camel with a nose string to swear allegiance (to Abu Bakr at Saqifah). By the Eternal Allah, you had intended to revile me but you have praised me, and to humiliate me but have yourself been humiliated. What humiliation does it mean for a Muslim to be the victim of oppression so long as he does not entertain any doubt in his religion, nor any misgiving in his firm belief! This argument of mine is intended for others, but I have stated it to you only in so far as it was appropriate. وَقُلْتَ: إِنِّي كُنْتُ أُقَادُ كَمَا يُقَادُ الْجَمَلُ الْـمَخْشُوشُ حَتَّى أُبَايِعَ، وَلَعَمْرُ اللهِ لَقَدْ أَرَدْتَ أَنْ تَذُمَّ فَمَدَحْتَ، وَأَنْ تَفْضَحَ فَافْتَضَحْتَ! وَمَا عَلَى الْمُسْلِمِ مِنْ غَضَاضَة فِي أَنْ يَكُونَ مَظْلُوماً مَا لَمْ يَكُنْ شَاكّاً فِي دِينِهِ، وَلاَ مُرْتَاباً بِيَقِينِهِ! وَهذِهِ حُجَّتِي إِلَى غَيْرِكَ قَصْدُهَا، وَلكِنِّي أَطْلَقْتُ لَكَ مِنْهَا بِقَدْرِ مَا سَنَحَ مِنْ ذِكْرِهَا. Then you have recalled my position vis-a- vis \'Uthman, and in this matter an answer is due to you because of your kinship with him. So (now tell me), which of us was more inimical towards \'Uthman and who did more to bring about his killing; or who offered him his support but he made him sit down and stopped him; or who was he whom he called for help but who turned his face from him and drew his death near him till his fate over took him? No, no; by Allah: Indeed knoweth Allah those who hinder others among you and those who say unto their brethren \"Come hitherunto us\", and they come not to fight but a little. (Qur\'an 33:18) ثُمَّ ذَكَرْتَ مَا كَانَ مِنْ أَمْرِي وَأَمْرِ عُثْمانَ، فَلَكَ أ َنْ تُجَابَ عَنْ هذِهِ لِرَحِمِكَ منْهُ، فَأَيُّنَا كَانَ أَعْدَى لَهُ،أَهْدَى إِلَى مَقَاتِلِهِ! أَمْ مَنْ بَذَلَ لَهُ نُصْرَتَهُ فَاسْتَقْعَدَهُ وَاسْتَكَفَّهُ، أَمْ مَنِ اسْتَنْصَرَهُ فَتَرَاَخى عَنْهُ بَثَّ الْـمَنُونَ إِلَيْهِ، حَتَّى أَتَى قَدَرُهُ عَلَيْهِ، كَلاَّ وَاللهِ (لَقَد عَلِمَ اللهُ الْمُعَوِّقِينَ مِنْكُمْ وَالْقَائِلِينَ لاِخْوَانِهِمْ هَلُمَّ إِلَيْنَا وَلاَ يَأَتُونَ الْبَأْسَ إِلاَّ قَليلاً). I am not going to offer my excuse for reproving him for (some of) his innovations, for if my good counsel and guidance to him was a sin then very often a person who is blamed has no sin and “sometimes the only reward a counseller 4 reaps is suspicion (of evil)”. I desired naught but reform what I am able to (do); and my guidance is not but with Allah; On Him (alone) do I rely, and unto Him (alone) do I turn. (Qur\'an, 11:88) وَمَا كُنْتُ لاِعْتَذِرَ مِنْ أَنِّي كُنْتُ أَنْقِمُ عَلَيْهِ أَحْدَاثاً، فَإِنْ كَانَ الذَّنْبُ إِلَيْهِ إِرْشَادِي وَهِدَايَتِي لَهُ، فَرُبَّ مَلُوم لاَ ذَنْبَ لَهُ \"وَقَدْ يَسْتَفِيدُ الظِّنَّةَ الْمُتَنَصِّحُ\" وَمَا أَرَدْتُ (إِلاَّ الاْصْلاَحَ مَا اسْتَطَعْتُ وَمَا تَوْفِيقِي إِلاَّ بِاللهِ عَلَيْهِ تَوَكَّلْتُ). You have mentioned that for me and for my followers you have only the sword. This makes even a weeping person laugh. Did you ever see the descendants of \'Abd al-Muttalib running away from battle, or being frightened by swords? \"Wait a little till Hamal 5 joins the battle\" shortly, then he whom you are seeking will seek you and he whom you think to be far away will approach near you. I am (shortly) speeding towards you with a force of Muhajirun and Ansar and those who follow them in virtue. Their number will be great and their dust will spread all round. They will be wearing their shrouds and their most coveted desire is to meet Allah. They will be accompanied by the descendants of those who took part in the battle of Badr, and they will have Hashimite swords whose cut you have already seen in the case of your brother, maternal uncle, your grandfather and your kinsmen. Nor are they far distant from the unjust ones. (Qur\'an, 11:83) وَذَكَرْتَ أَنَّهُ لَيْسَ لِي وَلاَ لاِصْحَابِي عِنْدَكَ إِلاَّ السَّيْفُ، فَلَقَدْ أَضْحَكْتَ بَعْدَ اسْتِعْبَار! مَتَى أُلْفِيَتْ بَنُو عَبْدِ الْمُطَّلِبِ عَنِ الاْعْدَاءِ نَاكِلِينَ، وبِالسُّيُوفِ مُخَوَّفِينَ؟! \" فَـ لَبِّثْ قَلِيلاً يَلْحَقِ الْهَيْجَا حَمَلْ\" سَيَطْلُبُكَ مَنْ تَطْلُبُ، وَيَقْرُبُ مِنْكَ مَا تَسْتَبْعِدُ، وَأَنَا مُرْقِلٌ نَحْوَكَ فِي جَحْفَل مِنَ الْمُهَاجِرِينَ وَالاْنْصَارِ، وَالتَّابِعِينَ [لَهُمْ] بِإِحْسَان، شَدِيد زِحَامُهُمْ، سَاطِع قَتَامُهُمْ، مُتَسَرْبِلِينَ سَرَابِيلَ الْمَوْتِ، أَحَبُّ اللِّقَاءِ إِلَيْهِمْ لِقَاءُ رَبِّهِمْ، قَدْ صَحِبَتْهُمْ ذُرِّيَّةٌ بَدْرِيَّةٌ، وَسُيُوفٌ هَاشِمِيَّةٌ، قَدْ عَرَفْتَ مَوَاقِعَ نِصَالِهَا فِي أَخِيكَ وَخَالِكَ وَجَدِّكَ وَأَهْلِكَ، (وَمَا هِيَ مِنَ الظَّالِمِينَ بِبَعِيد)