2:10
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** MUST Listen ** Complete Sermon of Prophet Muhammad (S) at Ghadeer Khum by Agha HMR - English
Complete Sermon of Prophet Muhammad SAWW at Ghadeer Khum by Agha Hassan Mujtaba Rizvi - English
The Ghadir event and its significance
Seventy days before his demise, when Prophet Muhammad...
Complete Sermon of Prophet Muhammad SAWW at Ghadeer Khum by Agha Hassan Mujtaba Rizvi - English
The Ghadir event and its significance
Seventy days before his demise, when Prophet Muhammad (PBUH&HF) 1 was returning to Medina after his last pilgrimage to Mecca, he reached the pond of Khum
(Ghadir Khum) near Juhfa. It was the 18th of the month of Dhul-Hijja of the year 10 AH (March 15, 632 AD). By this time, the Prophet (PBUH&HF) had conveyed
all of the divine commandments to his nation except for the formal and explicit public announcement of his divinely appointed successors as the leaders,
guardians, and guides for the believers for all days to come.
By the order of Allah, the Prophet (PBUH&HF) stopped at the pond of Khum, gathered the crowd of pilgrims, and delivered his last universal speech. In this
sermon, he presented his last religious instruction which finalized the last divine religion and made Islam the perfect religion in the sight of Allah. Imam
Muhammad al-Baqir (PBUH), the fifth Imam and successor of the Prophet (PBUH&HF) said: “The last obligatory duty that Allah sent down was al-Walaya(adherence
to the guardian assigned by Allah). Then, He sent down the verse: ‘Today, I completed your religion…’1 once the Messenger of Allah established it in Juhfa
area.”
This message was the most unique in the entire mission of the Prophet (PBUH&HF) due to the revelation of Verse 67, Chapter 5 of the Holy Quran before his
speech. In this revelation, Allah warned His Messenger that failing to deliver this last message would nullify his entire mission. This unprecedented warning
proves that this last message contained the most important religious commandment of Allah for the Muslim nation.
Moreover, the contents of this last message were so crucial to the faith that the Prophet (PBUH&HF) emphatically required all those who directly or
indirectly heard the sermon of Ghadir Khum to convey it to people who were not aware of its details, and parents to convey it to their children for all
generations to come. Hence, this sermon addresses all Muslim generations of the world until the Day of Judgement. This emphasis naturally implies that
the content of this message has a vital role in the future of the Muslims, their spiritual health, and their felicity in the Hereafter.
The main issue that the Prophet (PBUH&HF) addressed in his speech in Ghadir Khum was that Allah appointed Ali Ibn Abi Talib (PBUH) as the guardian (Wali),
the master (Mawla), the leader (Imam), and the commander (Amir) of all believing men and women, the deputy and the executor of his affairs (Wasi), and his
successor (Khalifa). His sayings and commands should be preferred over the opinions of all others in every matter. Obeying him is obeying Allah, and
disobeying him is disobeying Allah. Whoever follows him (and his sayings) is a believer under the guardianship of Allah, and whoever turns away from him (or
his sayings) is a disbeliever under the guardianship of Satan.
Guardianship (al-Walaya) expresses a bilateral relation between the guardian and the people. Observing al-Walaya by people means adhering to the guardian and
acknowledging his authority by heart, tongue, and action. On the other hand, the action of al-Walaya by the guardian means offering protection from evil,
spiritual assistance, care, support, and guidance for his adherents. A divinely appointed guardian guards his adherents from misguidance, spiritual
destruction, wrongdoing, and sin as much as they adhere to him and his commands. Establishing al-Walaya has been the ultimate goal of religion and the fruit
of the entire efforts of Prophet Muhammad (PBUH&HF) during his mission.
One who submits to Allah’s representative and adheres to him has indeed acknowledged Allah’s authority and guardianship and is a true monotheist in obeying
Allah. Acknowledging the guardianship of the leaders that Allah appointed and submitting to them is the greatest pillar of faith. It safeguards the followers
from the wrath and punishment of Allah. Imam Muhammad al-Baqir (PBUH) said: “Islam is established by five things: prayer, charity, fasting, pilgrimage, and
al-Walaya (adhering to the guardians authorized by Allah). None (among them) was called for as (emphatically as) al-Walaya was called for. However, people
accepted the first four and abandoned al-Walaya.
People who refused to submit to the leaders that Allah appointed resemble the Satan who refused to submit to the viceregent of Allah, Adam (PBUH), and
consequently, became an outcast and went under the curse of Allah forever as mentioned in the Holy Quran.1 It is narrated that Imam al-Ridha (PBUH) said:
“The similitude of the believers in accepting the guardianship of the Commander of the Believers (Ali) on the day of Ghadir Khum is that of the angels in
prostrating before Adam (i.e., submitting to him), and the similitude of those who turned away from the guardianship of the Commander of the Believers on the
day of Ghadir is that of the devil (Iblis).
In one of his speeches on the anniversary of the day of Ghadir, Imam Ali (PBUH) said: “Allah does not accept the faith (of an individual) except after he
acknowledges the guardianship of whom He required. He does not arrange the means of His obedience (for an individual) except after he adheres to His ropes
and the ropes of His authorized people. Thus, Allah sent down to His Prophet (PBUH&HF) on the day of the large trees1 that which explained His will for His
sincere and chosen servants. Allah commanded him to convey (the message) without being concerned about the hypocrites or the deviants, and guaranteed him
protection against their evil... By that, Allah completed His religion, and delighted the eyes of His Prophet (PBUH&HF), and the believers. Some of you
witnessed this event and some received its news. This (appointment) concluded the beautiful word of Allah for those who observe patience… ”
More...
Description:
Complete Sermon of Prophet Muhammad SAWW at Ghadeer Khum by Agha Hassan Mujtaba Rizvi - English
The Ghadir event and its significance
Seventy days before his demise, when Prophet Muhammad (PBUH&HF) 1 was returning to Medina after his last pilgrimage to Mecca, he reached the pond of Khum
(Ghadir Khum) near Juhfa. It was the 18th of the month of Dhul-Hijja of the year 10 AH (March 15, 632 AD). By this time, the Prophet (PBUH&HF) had conveyed
all of the divine commandments to his nation except for the formal and explicit public announcement of his divinely appointed successors as the leaders,
guardians, and guides for the believers for all days to come.
By the order of Allah, the Prophet (PBUH&HF) stopped at the pond of Khum, gathered the crowd of pilgrims, and delivered his last universal speech. In this
sermon, he presented his last religious instruction which finalized the last divine religion and made Islam the perfect religion in the sight of Allah. Imam
Muhammad al-Baqir (PBUH), the fifth Imam and successor of the Prophet (PBUH&HF) said: “The last obligatory duty that Allah sent down was al-Walaya(adherence
to the guardian assigned by Allah). Then, He sent down the verse: ‘Today, I completed your religion…’1 once the Messenger of Allah established it in Juhfa
area.”
This message was the most unique in the entire mission of the Prophet (PBUH&HF) due to the revelation of Verse 67, Chapter 5 of the Holy Quran before his
speech. In this revelation, Allah warned His Messenger that failing to deliver this last message would nullify his entire mission. This unprecedented warning
proves that this last message contained the most important religious commandment of Allah for the Muslim nation.
Moreover, the contents of this last message were so crucial to the faith that the Prophet (PBUH&HF) emphatically required all those who directly or
indirectly heard the sermon of Ghadir Khum to convey it to people who were not aware of its details, and parents to convey it to their children for all
generations to come. Hence, this sermon addresses all Muslim generations of the world until the Day of Judgement. This emphasis naturally implies that
the content of this message has a vital role in the future of the Muslims, their spiritual health, and their felicity in the Hereafter.
The main issue that the Prophet (PBUH&HF) addressed in his speech in Ghadir Khum was that Allah appointed Ali Ibn Abi Talib (PBUH) as the guardian (Wali),
the master (Mawla), the leader (Imam), and the commander (Amir) of all believing men and women, the deputy and the executor of his affairs (Wasi), and his
successor (Khalifa). His sayings and commands should be preferred over the opinions of all others in every matter. Obeying him is obeying Allah, and
disobeying him is disobeying Allah. Whoever follows him (and his sayings) is a believer under the guardianship of Allah, and whoever turns away from him (or
his sayings) is a disbeliever under the guardianship of Satan.
Guardianship (al-Walaya) expresses a bilateral relation between the guardian and the people. Observing al-Walaya by people means adhering to the guardian and
acknowledging his authority by heart, tongue, and action. On the other hand, the action of al-Walaya by the guardian means offering protection from evil,
spiritual assistance, care, support, and guidance for his adherents. A divinely appointed guardian guards his adherents from misguidance, spiritual
destruction, wrongdoing, and sin as much as they adhere to him and his commands. Establishing al-Walaya has been the ultimate goal of religion and the fruit
of the entire efforts of Prophet Muhammad (PBUH&HF) during his mission.
One who submits to Allah’s representative and adheres to him has indeed acknowledged Allah’s authority and guardianship and is a true monotheist in obeying
Allah. Acknowledging the guardianship of the leaders that Allah appointed and submitting to them is the greatest pillar of faith. It safeguards the followers
from the wrath and punishment of Allah. Imam Muhammad al-Baqir (PBUH) said: “Islam is established by five things: prayer, charity, fasting, pilgrimage, and
al-Walaya (adhering to the guardians authorized by Allah). None (among them) was called for as (emphatically as) al-Walaya was called for. However, people
accepted the first four and abandoned al-Walaya.
People who refused to submit to the leaders that Allah appointed resemble the Satan who refused to submit to the viceregent of Allah, Adam (PBUH), and
consequently, became an outcast and went under the curse of Allah forever as mentioned in the Holy Quran.1 It is narrated that Imam al-Ridha (PBUH) said:
“The similitude of the believers in accepting the guardianship of the Commander of the Believers (Ali) on the day of Ghadir Khum is that of the angels in
prostrating before Adam (i.e., submitting to him), and the similitude of those who turned away from the guardianship of the Commander of the Believers on the
day of Ghadir is that of the devil (Iblis).
In one of his speeches on the anniversary of the day of Ghadir, Imam Ali (PBUH) said: “Allah does not accept the faith (of an individual) except after he
acknowledges the guardianship of whom He required. He does not arrange the means of His obedience (for an individual) except after he adheres to His ropes
and the ropes of His authorized people. Thus, Allah sent down to His Prophet (PBUH&HF) on the day of the large trees1 that which explained His will for His
sincere and chosen servants. Allah commanded him to convey (the message) without being concerned about the hypocrites or the deviants, and guaranteed him
protection against their evil... By that, Allah completed His religion, and delighted the eyes of His Prophet (PBUH&HF), and the believers. Some of you
witnessed this event and some received its news. This (appointment) concluded the beautiful word of Allah for those who observe patience… ”
5:11
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21:50
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Fine Prints - Discussion on Lebanon - English
A great discussion on Lebanese post election situation.
The Lebanese Army has condemned recent Israeli deployments inside Lebanon's borders, saying that it will follow up the move through...
A great discussion on Lebanese post election situation.
The Lebanese Army has condemned recent Israeli deployments inside Lebanon's borders, saying that it will follow up the move through international bodies.
The army said in a statement on Friday that the recent erection of an observation post and a military facility by Israel on the outskirts of the Kfar Shouba Hills of Lebanon is against the international resolutions and also against the United Nations' frontier line between Lebanon and Israel.
Responding to the Israeli violation of Lebanese territory Lebanon called the action “provocative” and deployed its own army units in the area on Friday.
"In a clear violation of a restricted area of Lebanese territory, and in an attempt to impose a new reality on the ground, the Israeli enemy on Wednesday set up an observation post at the edge of Kfar Shouba and a military position overlooking Baathaeel pond, violating the imaginary line that (UNIFIL) delineated anew, which it considers to be the Israeli withdrawal line," said the statement, making reference to the Blue Line designated by the UN in 2000.
"Given this provocative stance, Lebanese Army units in the region deployed patrols along the border," it added. The army said it was following up on Israel's violation with UNIFIL officials in order "to resolve this urgent situation", The Daily Star reported.
Israel seized control of the Farms in 1967, when it also captured the Syrian Golan Heights.
UN Resolution 1701 was adopted in August 2006 following Israel's 33-day war against Lebanon. The resolution binds Israel to pull its forces out of the village of Ghajar and the Kfar Shouba Hills.
More...
Description:
A great discussion on Lebanese post election situation.
The Lebanese Army has condemned recent Israeli deployments inside Lebanon's borders, saying that it will follow up the move through international bodies.
The army said in a statement on Friday that the recent erection of an observation post and a military facility by Israel on the outskirts of the Kfar Shouba Hills of Lebanon is against the international resolutions and also against the United Nations' frontier line between Lebanon and Israel.
Responding to the Israeli violation of Lebanese territory Lebanon called the action “provocative” and deployed its own army units in the area on Friday.
"In a clear violation of a restricted area of Lebanese territory, and in an attempt to impose a new reality on the ground, the Israeli enemy on Wednesday set up an observation post at the edge of Kfar Shouba and a military position overlooking Baathaeel pond, violating the imaginary line that (UNIFIL) delineated anew, which it considers to be the Israeli withdrawal line," said the statement, making reference to the Blue Line designated by the UN in 2000.
"Given this provocative stance, Lebanese Army units in the region deployed patrols along the border," it added. The army said it was following up on Israel's violation with UNIFIL officials in order "to resolve this urgent situation", The Daily Star reported.
Israel seized control of the Farms in 1967, when it also captured the Syrian Golan Heights.
UN Resolution 1701 was adopted in August 2006 following Israel's 33-day war against Lebanon. The resolution binds Israel to pull its forces out of the village of Ghajar and the Kfar Shouba Hills.
3:08
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SubhanAllah - BAT SENSE - English
This stunning slow motion footage shows how bats use echolocation to find water. We know how bats echolocate to hunt insects, but this is the first study to show how they recognise large, flat...
This stunning slow motion footage shows how bats use echolocation to find water. We know how bats echolocate to hunt insects, but this is the first study to show how they recognise large, flat objects like ponds. Moreover, by testing young bats that had never encountered a pond or river before, the researchers showed that bats seem to have a built-in ability to recognize these important features of their environment. Verily Allah is the BEST CREATOR.
More...
Description:
This stunning slow motion footage shows how bats use echolocation to find water. We know how bats echolocate to hunt insects, but this is the first study to show how they recognise large, flat objects like ponds. Moreover, by testing young bats that had never encountered a pond or river before, the researchers showed that bats seem to have a built-in ability to recognize these important features of their environment. Verily Allah is the BEST CREATOR.
26:37
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1:56
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I am lost Guide Me On What Prophet Said - Farsi Sub English
I AM LOST GUIDE ME ON WHAT PROPHET SAID
Or choose for yourself the saying and orders of mauwiyah ,
which is best between these two. Ahlul Bayt or mauwiyah
It’s very easy
Please help me...
I AM LOST GUIDE ME ON WHAT PROPHET SAID
Or choose for yourself the saying and orders of mauwiyah ,
which is best between these two. Ahlul Bayt or mauwiyah
It’s very easy
Please help me as I am lost, I know I am lost.
I have started to watch your program for 1 year and know I am lost, I want to come back.
Brother the way is very easy, let me point out and show you
Prophet Mohammed (AS) has said that I am leaving two khalifah (leader/ruler)
among you book of Allah and Ahlul bayt
and they will not be separated from each other
until they meet at Paradise, pond of Kauser.
The reference is al-Muʿjam al-Kabīr from Al Tabarani volume 5 page 153.
See al-Muʿjam al-Kabīr from Al Tabarani volume 5 page 153.
You just said you are lost, right.
So do what Prophet Mohammed (AS) said,
follow the saying of Prophet Mohammed (AS)
Prophet said whoever is lost should follow Quran and Ahlul Bayt.
Follow the way and direction of Ahlul bayt
It is not difficult.
Whoever wants to be Shia the way is very easy.
Follow the Sunnah of Prophet as shown by Ahlul Bayt,
recommended by Prophet , so simple
More...
Description:
I AM LOST GUIDE ME ON WHAT PROPHET SAID
Or choose for yourself the saying and orders of mauwiyah ,
which is best between these two. Ahlul Bayt or mauwiyah
It’s very easy
Please help me as I am lost, I know I am lost.
I have started to watch your program for 1 year and know I am lost, I want to come back.
Brother the way is very easy, let me point out and show you
Prophet Mohammed (AS) has said that I am leaving two khalifah (leader/ruler)
among you book of Allah and Ahlul bayt
and they will not be separated from each other
until they meet at Paradise, pond of Kauser.
The reference is al-Muʿjam al-Kabīr from Al Tabarani volume 5 page 153.
See al-Muʿjam al-Kabīr from Al Tabarani volume 5 page 153.
You just said you are lost, right.
So do what Prophet Mohammed (AS) said,
follow the saying of Prophet Mohammed (AS)
Prophet said whoever is lost should follow Quran and Ahlul Bayt.
Follow the way and direction of Ahlul bayt
It is not difficult.
Whoever wants to be Shia the way is very easy.
Follow the Sunnah of Prophet as shown by Ahlul Bayt,
recommended by Prophet , so simple
143:31
|
Jashan-e-Kausar - Ustad Syed Jawad Naqvi - Urdu
Subject : Maarif-e-Islami
Event : 1437 Others
Category : Dars
Location : Lahore
Description : Janshan-e-Wiladat-e-Janab-e-Fatima Zehra S.A held at Jamia Ummul Kitab Lahore. 30th March 2016
Subject : Maarif-e-Islami
Event : 1437 Others
Category : Dars
Location : Lahore
Description : Janshan-e-Wiladat-e-Janab-e-Fatima Zehra S.A held at Jamia Ummul Kitab Lahore. 30th March 2016
7:12
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The Ghadir Khumm event and its significance - English
Seventy days before his demise, when Prophet Muhammad (P) was returning to Medina after his last pilgrimage to Mecca, he reached the pond of Khum (Ghadir Khum) near Juhfa. It was...
Seventy days before his demise, when Prophet Muhammad (P) was returning to Medina after his last pilgrimage to Mecca, he reached the pond of Khum (Ghadir Khum) near Juhfa. It was the 18th of the month of Dhul-Hijja of the year 10 AH (March 15, 632 AD). By this time, the Prophet (P) had conveyed all of the divine commandments to his nation except for the formal and explicit public announcement of
More...
Description:
Seventy days before his demise, when Prophet Muhammad (P) was returning to Medina after his last pilgrimage to Mecca, he reached the pond of Khum (Ghadir Khum) near Juhfa. It was the 18th of the month of Dhul-Hijja of the year 10 AH (March 15, 632 AD). By this time, the Prophet (P) had conveyed all of the divine commandments to his nation except for the formal and explicit public announcement of
6:39
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سورة الكوثر - Commentary On The Holy Quran - The Chapter 108 - P 03 - Arabic
As to the virtue of the recitation of Sura al-Kawthar, it is said: if one recites the chapter in his daily prayers, then he will drink from the Pond of Kawthar on the day of resurrection, and will...
As to the virtue of the recitation of Sura al-Kawthar, it is said: if one recites the chapter in his daily prayers, then he will drink from the Pond of Kawthar on the day of resurrection, and will be a companion of the Prophet (s) under the Tree of Tuba.
More...
Description:
As to the virtue of the recitation of Sura al-Kawthar, it is said: if one recites the chapter in his daily prayers, then he will drink from the Pond of Kawthar on the day of resurrection, and will be a companion of the Prophet (s) under the Tree of Tuba.
17:59
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سورة الكوثر - Commentary On The Holy Quran - The Chapter 108 - P 04 - English
Instances of \\\"al-Kawthar\\\" are variously interpreted as the Pond of Kawthar, the Heaven, an abundance of the good, prophethood, the Holy Qur\\\'an, the great number of his...
Instances of \\\"al-Kawthar\\\" are variously interpreted as the Pond of Kawthar, the Heaven, an abundance of the good, prophethood, the Holy Qur\\\'an, the great number of his companions, and intercession. + In the Name of Allah, the All-beneficent, the All-merciful. Indeed We have given you abundance. 1 So pray to your Lord, and sacrifice the sacrificial camel.2 Indeed it is your enemy who is without posterity. 3
More...
Description:
Instances of \\\"al-Kawthar\\\" are variously interpreted as the Pond of Kawthar, the Heaven, an abundance of the good, prophethood, the Holy Qur\\\'an, the great number of his companions, and intercession. + In the Name of Allah, the All-beneficent, the All-merciful. Indeed We have given you abundance. 1 So pray to your Lord, and sacrifice the sacrificial camel.2 Indeed it is your enemy who is without posterity. 3
6:28
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A person goal must be discovered not chosen | Agha Ali Reza Panahiyan | Farsi Sub English
This is the way we’ve been created.
Follow us:
Facebook: https://www.facebook.com/Panahianen/ ...
Instagram: https://www.instagram.com/PanahianEN/...
Twitter: https://twitter.com/PanahianEN...
This is the way we’ve been created.
Follow us:
Facebook: https://www.facebook.com/Panahianen/ ...
Instagram: https://www.instagram.com/PanahianEN/...
Twitter: https://twitter.com/PanahianEN
Telegram: https://telegram.me/Panahianen/
==============================
Human beings don’t seek to achieve anything unless they have an inner knowledge of it. People don’t start with learning and experiencing. People start every action and their life with a kind of restlessness. What does being restless mean? They understand something is within themselves and they look for it. There is some obscure asset, but we don’t know exactly what it is and we don’t know why we’re restless. So we try to find it. It’s the same when people are choosing a goal. They constantly think, “What goal is better for me?” An inner knowledge helps them in choosing their goal. When you reach this goal, you say, “You are what eases my restless heart.”
More than trying to choose our goal, we must try to find our goal within ourselves. We ourselves must discover what our goal is, not what our goal should be. We have an inner knowledge within us for choosing our goal. God hasn’t created us without a goal. So choosing a goal is not in our hands. Our goal in life has been chosen for us from before. “O human beings, surely you must strive (to attain) to your Lord, a hard striving until you meet Him.” [Qur’an 84:6] You will eventually meet God, but you will suffer on this path. This won’t be easy. It’s complicated and difficult. [God says,] “I’ve created you in this way. So go wherever you want.”
This is the only suitable goal for a person. Not being suitable doesn’t mean being valueless. It means it’s impossible. [So we’re not saying,] “Try not to choose any other goals!” No, you aren’t able to choose another goal. Other things can’t be your goal. They won’t set you on fire. This is our nature. “The nature made by God in which He has made men.” [Qur’an 30:30] We have been created in a way that this is what we want.
How did the Commander of the Faithful, Ali (as), choose his goal? One is surprised at this. What was the Imam’s feeling about his goal - getting close to God? Imam Husayn (as) said, “Whenever I saw my father, the Commander of the Faithful (as), he was crying.” O Imam, what is this goal doing to you? We know in general that this goal is probably God and getting close to Him. We don’t have Imam Ali’s (as) wisdom. We can’t imagine, “O Imam, you constantly cried for this? You cried for it every night. What had this goal done to you?! Tell me a little so that it may affect me some too. Why am I so unfeeling?!”
In the story narrated by Nauf, he said the same thing. He saw Imam Ali (as) was restless as he was moving away. He asked the Imam, “Where are you going?” See what Imam said. “I’m going toward my longings.” O Imam, may I be sacrificed for you. What are your longings? Nauf asked the Imam, “What are your longings?” He knew the answer in general but wanted to know more.
Do you know how the Imam responded? What innocence! What glory! He said, “The One Who should know my longings, knows.” He didn’t answer. He wanted to talk to God Himself. Imam, so you have a longing, but you can rest now. God knows you. You love Him. And He loves you. So why do you want to go and cry?! You’re friends with God! One cannot understand this. The fact that we can’t understand Imam Ali (as) shows that we haven’t yet found this goal and it hasn’t set us on fire yet.
We should be calm, like a still water in which the bottom of the pond can be seen. O goal, pull us to you and captivate us. Introduce yourself to me.
So choosing a goal is not in our hands. Our goal in life has been chosen for us from before. “O human beings, surely you must strive (to attain) to your Lord, a hard striving until you meet Him.” [Qur’an 84:6] You will eventually meet God. We have been created in a way that this is what we want. [So we’re not saying,] “Try not to choose any other goals!” No, you aren’t able to choose another goal.
Other things can’t be your goal. They won’t set you on fire.
More...
Description:
This is the way we’ve been created.
Follow us:
Facebook: https://www.facebook.com/Panahianen/ ...
Instagram: https://www.instagram.com/PanahianEN/...
Twitter: https://twitter.com/PanahianEN
Telegram: https://telegram.me/Panahianen/
==============================
Human beings don’t seek to achieve anything unless they have an inner knowledge of it. People don’t start with learning and experiencing. People start every action and their life with a kind of restlessness. What does being restless mean? They understand something is within themselves and they look for it. There is some obscure asset, but we don’t know exactly what it is and we don’t know why we’re restless. So we try to find it. It’s the same when people are choosing a goal. They constantly think, “What goal is better for me?” An inner knowledge helps them in choosing their goal. When you reach this goal, you say, “You are what eases my restless heart.”
More than trying to choose our goal, we must try to find our goal within ourselves. We ourselves must discover what our goal is, not what our goal should be. We have an inner knowledge within us for choosing our goal. God hasn’t created us without a goal. So choosing a goal is not in our hands. Our goal in life has been chosen for us from before. “O human beings, surely you must strive (to attain) to your Lord, a hard striving until you meet Him.” [Qur’an 84:6] You will eventually meet God, but you will suffer on this path. This won’t be easy. It’s complicated and difficult. [God says,] “I’ve created you in this way. So go wherever you want.”
This is the only suitable goal for a person. Not being suitable doesn’t mean being valueless. It means it’s impossible. [So we’re not saying,] “Try not to choose any other goals!” No, you aren’t able to choose another goal. Other things can’t be your goal. They won’t set you on fire. This is our nature. “The nature made by God in which He has made men.” [Qur’an 30:30] We have been created in a way that this is what we want.
How did the Commander of the Faithful, Ali (as), choose his goal? One is surprised at this. What was the Imam’s feeling about his goal - getting close to God? Imam Husayn (as) said, “Whenever I saw my father, the Commander of the Faithful (as), he was crying.” O Imam, what is this goal doing to you? We know in general that this goal is probably God and getting close to Him. We don’t have Imam Ali’s (as) wisdom. We can’t imagine, “O Imam, you constantly cried for this? You cried for it every night. What had this goal done to you?! Tell me a little so that it may affect me some too. Why am I so unfeeling?!”
In the story narrated by Nauf, he said the same thing. He saw Imam Ali (as) was restless as he was moving away. He asked the Imam, “Where are you going?” See what Imam said. “I’m going toward my longings.” O Imam, may I be sacrificed for you. What are your longings? Nauf asked the Imam, “What are your longings?” He knew the answer in general but wanted to know more.
Do you know how the Imam responded? What innocence! What glory! He said, “The One Who should know my longings, knows.” He didn’t answer. He wanted to talk to God Himself. Imam, so you have a longing, but you can rest now. God knows you. You love Him. And He loves you. So why do you want to go and cry?! You’re friends with God! One cannot understand this. The fact that we can’t understand Imam Ali (as) shows that we haven’t yet found this goal and it hasn’t set us on fire yet.
We should be calm, like a still water in which the bottom of the pond can be seen. O goal, pull us to you and captivate us. Introduce yourself to me.
So choosing a goal is not in our hands. Our goal in life has been chosen for us from before. “O human beings, surely you must strive (to attain) to your Lord, a hard striving until you meet Him.” [Qur’an 84:6] You will eventually meet God. We have been created in a way that this is what we want. [So we’re not saying,] “Try not to choose any other goals!” No, you aren’t able to choose another goal.
Other things can’t be your goal. They won’t set you on fire.