46:22
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72:11
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50:14
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52:19
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61:03
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52:30
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6:51
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فرعون زمانهات را بشناس! - Ali Raza Panahiyan - Farsi
قرآن: فرعون قومش را خوار کرد تا بر آنها مسلط شود/ روشهای جدید استخفاف چیست؟ آیا این دولت موجب استخفاف ملت...
قرآن: فرعون قومش را خوار کرد تا بر آنها مسلط شود/ روشهای جدید استخفاف چیست؟ آیا این دولت موجب استخفاف ملت شد؟ / برای هردو گروه اصولگرا و اصلاحطلب متاسفم که زمینه تسلط فراعنه بر جامعه را فراهم کردند!
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قرآن: فرعون قومش را خوار کرد تا بر آنها مسلط شود/ روشهای جدید استخفاف چیست؟ آیا این دولت موجب استخفاف ملت شد؟ / برای هردو گروه اصولگرا و اصلاحطلب متاسفم که زمینه تسلط فراعنه بر جامعه را فراهم کردند!
63:34
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69:44
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55:29
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41:54
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59:14
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68:24
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3:44
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Allah səni sevir! | Ustad Pənahiyan - Farsi sub Azeri
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xalil333,islam,şiə,əhli-beyt,sələfi,selefi,ehli-beyt,namaz,quran,kerbela,panahiyan,imam eli,dini kino,dini film,mersiye,haci ramil,haci sahin,haci shahin,haci wahin,haci ehliman,haci ahliman,elsen xezer,arbain,aqsin fateh,ebelfez aga,xanim fatime,xanim zehra,استاد پناهیان,پناهیان,خدا تو را دوست دارد,allah seni sevir,islam dini,ramazan,baki,azerbaycan,intihar,mocuze,dini sohbet
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xalil333,islam,şiə,əhli-beyt,sələfi,selefi,ehli-beyt,namaz,quran,kerbela,panahiyan,imam eli,dini kino,dini film,mersiye,haci ramil,haci sahin,haci shahin,haci wahin,haci ehliman,haci ahliman,elsen xezer,arbain,aqsin fateh,ebelfez aga,xanim fatime,xanim zehra,استاد پناهیان,پناهیان,خدا تو را دوست دارد,allah seni sevir,islam dini,ramazan,baki,azerbaycan,intihar,mocuze,dini sohbet
0:58
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Axirəzzaman fitnələri | Ustad Pənahiyan - Farsi sub Azeri
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فسادهای آخرالزمان,استاد پناهیان,پناهیان,xalil333,islam,şiə,əhli-beyt,sələfi,selefi,ehli-beyt,namaz,quran,kerbela,panahiyan,imam zaman,imam mehdi,imam mahdi,imam zamanin zuhuru,ya mehdi,imam eli,dini kino,dini film,mersiye,haci ramil,haci sahin,haci shahin,haci wahin,haci ehliman,haci ahliman,elsen xezer,arbain,aqsin fateh,ebelfez aga,xanim fatime,xanim zehra,axirzaman fitneleri,ya mehdi,exbari
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فسادهای آخرالزمان,استاد پناهیان,پناهیان,xalil333,islam,şiə,əhli-beyt,sələfi,selefi,ehli-beyt,namaz,quran,kerbela,panahiyan,imam zaman,imam mehdi,imam mahdi,imam zamanin zuhuru,ya mehdi,imam eli,dini kino,dini film,mersiye,haci ramil,haci sahin,haci shahin,haci wahin,haci ehliman,haci ahliman,elsen xezer,arbain,aqsin fateh,ebelfez aga,xanim fatime,xanim zehra,axirzaman fitneleri,ya mehdi,exbari
55:40
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72:44
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3:47
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4:06
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7:40
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6:13
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4:58
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Imam Ali’s (as) Beautiful Entertainment Agha Ali Raza Panahiyan Farsi Sub English
See the Imam’s (as) outlook
==============================
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See the Imam’s (as) outlook
==============================
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==============================
There is a beautiful tradition narrated from a man named Nauf. He said, “I saw Imam Ali (as) turn away from everyone and move away quickly and eagerly.” Have you seen when someone is pursuing something he likes how he moves away from others? He doesn’t say goodbye ten times. He‘s like an arrow that has been shot from a bow! This is a description of how the Imam went away.
The man asked him, “Where are you going?” It was midnight when he saw the Commander of the Faithful, Ali (as), leaving! Now see how the Imam said he wanted to go pray the Midnight Prayer and worship. [The Imam said,] “Nauf, leave me. Indeed my longings take me to the presence of my beloved.”
O Imam, may I be sacrificed for you. Worshiping to you is going toward your longings, right? May I be sacrificed for you. It’s obvious that this worshiping is fun and enjoyable for you.
“I said, ‘My master, what are your longings?’ The Imam said, ‘The One Who should know, the One Whom I long for knows this Himself. I don’t need to tell this to anyone else.’”
See how the Commander of the Faithful talked. This is how he was. Nauf said, “O Commander of the Faithful, I’m afraid of my greed...”He saw Imam Ali’s (as) position. He looked at himself and said he’s afraid! Nauf was a good person. He saw Imam Ali’s (as) longings and what was fun to him. So Nauf said he was afraid of his own greed for this world. He saw that he didn’t have that same enthusiasm the Imam had for worshiping. He asked what he should do. The Imam (as) was surprised.
The Imam said, “Why don’t you take refuge with He Who protects those who are afraid and is the shelter of the mystics?” Why don’t you get help from God? He gives refuge. If you’re truly afraid, He gives refuge to those who are afraid. Get help from God Himself! He is the shelter of the mystics. You understood you’re not in a good situation? You understood there is a better situation? He is the shelter of the mystics. He gives refuge Himself. Why do you ask the Imam?
What a truly high-level conversation. It is very beautiful and mystical. Nauf said, “Guide me to Him.” I don’t know how to read the words of the Commander of the Faithful (as). The Imam said, “He is the Exalted and Great God. Attach your longings to His good grace.” This is how worshiping becomes something fun and enjoyable! See the Commander of the Faithful’s (as) outlook. The Exalted and Great God will take you to your longings. Don’t you want to be like this?! So ask Him. God will take you to your longings. [The Imam said,] “Don’t you want to worship God like me?!” The Imam didn’t say, “like me.” I’m saying it like this. Don’t you want to worship God like the Imam? God will take you to your longings.
What is worshiping my dear ones? Worshiping means you talk about your longings with God and He takes you to them. O God, so worshiping is fun and enjoyable.
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See the Imam’s (as) outlook
==============================
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==============================
There is a beautiful tradition narrated from a man named Nauf. He said, “I saw Imam Ali (as) turn away from everyone and move away quickly and eagerly.” Have you seen when someone is pursuing something he likes how he moves away from others? He doesn’t say goodbye ten times. He‘s like an arrow that has been shot from a bow! This is a description of how the Imam went away.
The man asked him, “Where are you going?” It was midnight when he saw the Commander of the Faithful, Ali (as), leaving! Now see how the Imam said he wanted to go pray the Midnight Prayer and worship. [The Imam said,] “Nauf, leave me. Indeed my longings take me to the presence of my beloved.”
O Imam, may I be sacrificed for you. Worshiping to you is going toward your longings, right? May I be sacrificed for you. It’s obvious that this worshiping is fun and enjoyable for you.
“I said, ‘My master, what are your longings?’ The Imam said, ‘The One Who should know, the One Whom I long for knows this Himself. I don’t need to tell this to anyone else.’”
See how the Commander of the Faithful talked. This is how he was. Nauf said, “O Commander of the Faithful, I’m afraid of my greed...”He saw Imam Ali’s (as) position. He looked at himself and said he’s afraid! Nauf was a good person. He saw Imam Ali’s (as) longings and what was fun to him. So Nauf said he was afraid of his own greed for this world. He saw that he didn’t have that same enthusiasm the Imam had for worshiping. He asked what he should do. The Imam (as) was surprised.
The Imam said, “Why don’t you take refuge with He Who protects those who are afraid and is the shelter of the mystics?” Why don’t you get help from God? He gives refuge. If you’re truly afraid, He gives refuge to those who are afraid. Get help from God Himself! He is the shelter of the mystics. You understood you’re not in a good situation? You understood there is a better situation? He is the shelter of the mystics. He gives refuge Himself. Why do you ask the Imam?
What a truly high-level conversation. It is very beautiful and mystical. Nauf said, “Guide me to Him.” I don’t know how to read the words of the Commander of the Faithful (as). The Imam said, “He is the Exalted and Great God. Attach your longings to His good grace.” This is how worshiping becomes something fun and enjoyable! See the Commander of the Faithful’s (as) outlook. The Exalted and Great God will take you to your longings. Don’t you want to be like this?! So ask Him. God will take you to your longings. [The Imam said,] “Don’t you want to worship God like me?!” The Imam didn’t say, “like me.” I’m saying it like this. Don’t you want to worship God like the Imam? God will take you to your longings.
What is worshiping my dear ones? Worshiping means you talk about your longings with God and He takes you to them. O God, so worshiping is fun and enjoyable.
10:31
|
20 Reminders for the [Nights of Destiny] (Laylatul Qadr)| Agha Ali Raza Panahiyan English
1- Feel the resemblance between the “Night of Destiny” and the “Resurrection Day.”
2- Be optimistic and pray for forgiveness, our wishes, and particularly for getting close to Him.
3- Be...
1- Feel the resemblance between the “Night of Destiny” and the “Resurrection Day.”
2- Be optimistic and pray for forgiveness, our wishes, and particularly for getting close to Him.
3- Be restless to achieve closeness to God.
4- The faithful should resemble the sinful in showing empty hands to God. The sinful must pray like the faithful with hearts filled with certainty as to God’s Kindness and Generosity.
5- Attract God\'s Compassion by being kind to others (by forgiving and praying for them).
6- Be generous by praying for others.
7- Help those in need, and be kind to relatives.
8- Show kindness to our parents, pray for our spiritual leaders.
9- Ask for a good livelihood and the destruction of those who bring about poverty.
10- Join the prayer gatherings with other people, at least for a part of the night.
11- Recite supplications, which are appropriate with our mood.
12- Read some of the Qur\'an.
13- Reflect and evaluate ourselves.
14- Think about the moment when we leave this life and review our will.
15- Don’t neglect remembering and thinking about Imam Ali (‘a).
16- Continually feel the presence of the living Imam, al-Mahdi (‘aj).
17- Plan for our future and changes to be made in our behaviour.
18- The third “Night of Destiny” is the night to pray for the coming of Imam Mahdi (‘aj).
19- Pray for a good destiny and martyrdom in the way of God (if one wants).
20- Make a pilgrimage to Imam Husayn’s (‘a) shrine, or send your greetings to him from far. Pray for the martyrs.
I ask for your prayers,
Alireza Panahian
==============================
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==============================
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Description:
1- Feel the resemblance between the “Night of Destiny” and the “Resurrection Day.”
2- Be optimistic and pray for forgiveness, our wishes, and particularly for getting close to Him.
3- Be restless to achieve closeness to God.
4- The faithful should resemble the sinful in showing empty hands to God. The sinful must pray like the faithful with hearts filled with certainty as to God’s Kindness and Generosity.
5- Attract God\'s Compassion by being kind to others (by forgiving and praying for them).
6- Be generous by praying for others.
7- Help those in need, and be kind to relatives.
8- Show kindness to our parents, pray for our spiritual leaders.
9- Ask for a good livelihood and the destruction of those who bring about poverty.
10- Join the prayer gatherings with other people, at least for a part of the night.
11- Recite supplications, which are appropriate with our mood.
12- Read some of the Qur\'an.
13- Reflect and evaluate ourselves.
14- Think about the moment when we leave this life and review our will.
15- Don’t neglect remembering and thinking about Imam Ali (‘a).
16- Continually feel the presence of the living Imam, al-Mahdi (‘aj).
17- Plan for our future and changes to be made in our behaviour.
18- The third “Night of Destiny” is the night to pray for the coming of Imam Mahdi (‘aj).
19- Pray for a good destiny and martyrdom in the way of God (if one wants).
20- Make a pilgrimage to Imam Husayn’s (‘a) shrine, or send your greetings to him from far. Pray for the martyrs.
I ask for your prayers,
Alireza Panahian
==============================
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==============================
3:07
|
How should we feel when praying on the Nights of Destiny | Agha Ali Raza Panahiyan Farsi Sub English
It’s not good to talk negatively, especially to God when supplicating Him, and specifically on the Nights of Destiny. But sometimes one sees in the supplications that the Imams themselves talked...
It’s not good to talk negatively, especially to God when supplicating Him, and specifically on the Nights of Destiny. But sometimes one sees in the supplications that the Imams themselves talked somewhat negatively. It seems talking like this sometimes has a good effect in the world.
This year the religious meetings aren’t the same as before and the believers don’t easily get together. I’m sorry, but let me talk a little negatively. In previous years, when we used to get together and there were good meetings, what did we do? Did our Imam (aj) return?! Some are worried about Muharram. Some are worried about Arbaeen [due to COVID-19]. But during Ashura in previous years we weren’t able to meet Mahdi (aj), the son of Fatimah, either! We weren’t able to benefit enough from these nights. I’m not saying they were ineffective. But you know that the Nights of Destiny are enough for us to bring our Imam back [by praying].
Our situation wasn’t good and now it has become worse. I don’t know how broken hearted you are when you talk with God. What if God is upset at the way we pray and supplicate Him? What if He didn’t like our previous years, since we participate in religious gatherings due to them being fun and entertaining? What will our children think about us? Will they say, “My parents participated in a religious gathering, cried some and came home. It was interesting”? Or will they say, “During these three nights, I don’t know why my parents were so distressed. Why were they pleading so much?” [We should behave such that] our children say, “During these three nights my parents were extremely sad.”
==============================
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==============================
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Description:
It’s not good to talk negatively, especially to God when supplicating Him, and specifically on the Nights of Destiny. But sometimes one sees in the supplications that the Imams themselves talked somewhat negatively. It seems talking like this sometimes has a good effect in the world.
This year the religious meetings aren’t the same as before and the believers don’t easily get together. I’m sorry, but let me talk a little negatively. In previous years, when we used to get together and there were good meetings, what did we do? Did our Imam (aj) return?! Some are worried about Muharram. Some are worried about Arbaeen [due to COVID-19]. But during Ashura in previous years we weren’t able to meet Mahdi (aj), the son of Fatimah, either! We weren’t able to benefit enough from these nights. I’m not saying they were ineffective. But you know that the Nights of Destiny are enough for us to bring our Imam back [by praying].
Our situation wasn’t good and now it has become worse. I don’t know how broken hearted you are when you talk with God. What if God is upset at the way we pray and supplicate Him? What if He didn’t like our previous years, since we participate in religious gatherings due to them being fun and entertaining? What will our children think about us? Will they say, “My parents participated in a religious gathering, cried some and came home. It was interesting”? Or will they say, “During these three nights, I don’t know why my parents were so distressed. Why were they pleading so much?” [We should behave such that] our children say, “During these three nights my parents were extremely sad.”
==============================
Follow us:
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Instagram: https://www.instagram.com/PanahianEN/...
Twitter: https://twitter.com/PanahianEN
Telegram: https://telegram.me/Panahianen/
==============================
7:40
|
5:25
|
Use the Quran | Agha Ali Raza Panahiyan | Farsi Sub English
He wants to prove to you that He is the only power.
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He wants to prove to you that He is the only power.
Follow us:
Facebook: https://www.facebook.com/Panahianen/ ...
Instagram: https://www.instagram.com/PanahianEN/...
Twitter: https://twitter.com/PanahianEN
Telegram: https://telegram.me/Panahianen/
==============================
We want God to give us security. We want to seek refuge in God as a result of having experienced insecurity. What do we need to know to make this come about better? What is it? God\'s power. His power!
I will tell you now. Read the Qur\'an a lot. God, the Almighty, seriously intends to convince everyone who reads these verses that He is the first and last power in the universe. He wants to prove to you that He is a superpower, and actually He is the only power.
God is the absolute power. He does whatever He wants. He forgives, guides and grants sustenance to whomever He wants. [Qur’an 3:129, 74:31, 2:212] He attributes many things to Himself. “We [God] created heaven and earth. We said this and that.” God creates an upheaval! A person gradually accepts this.
Therefore, I ask you to first look at the Qur\'an as an educational, spiritually effective, constructive book, not as a book that should be translated scientifically to take rulings and lessons from it. Let it correct you.
For example, they give eggplant stew to someone in a laboratory and say, “Test this and see if it’s good or not. Check the amount of vitamins in it.” This scientist won’t eat it even if he is dying from hunger. He wants to test this food. Many of us who go toward the Qur’an act like this scientist in the laboratory does. “Let’s see what’s in it.” Eat it! Eat it! You’re weak from hunger. Consume the Qur’an!
For example, one is listening to music. [Someone says,] “You’re listening to music a lot. You really enjoy it!” [He replies,] “No, I’ve been asked to write down the lyrics of these 100 songs. That’s what I’m doing. I don’t like them at all. I can’t relate to them. I don’t know their genres or anything about them.” This is a meaningless connection with music. The purpose of music is not for you to write the lyrics! A person who does this is a researcher and doesn’t understand the elements of music. He doesn’t fly with music.
Does anyone fly with music? Yes, as much as a hen can fly! But with the Qur’an, one flies to God Himself. He flies through the atmosphere and through the galaxy.
Once there was an art student in the university who was also a painter. As I was walking through the university campus, I saw him painting. There was a small cassette player next to him playing music. I asked him very cautiously, “Why are you listening to this music?” He said, “Music makes the soul more delicate, and I am doing something delicate now. I want this delicacy to be conveyed.” He was right. I said, “If I suggest something, will you try it? Listen to the Qur’an for a while.” He said, “Qur’an?” I remember he said this in surprise. I answered, “Yes, see if it has the same effect.”
I went to that same college the next month. He came to me very upset! I asked myself, “What should I do now? It seems my suggestion wasn’t appropriate for him.” He was truly upset. He came forward and said angrily, “I’ve wasted my life! Why hadn’t I ever done this before? You don’t know what an impact this has had on me!” He was ahead of the one who had suggested this!
Use the Qur’an. Recite the Qur’an a lot. God, the Almighty, seriously intends to convince everyone who reads these verses that He is the first and last power in the universe. He wants to prove to you that He is a superpower, and actually He is the only power.
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He wants to prove to you that He is the only power.
Follow us:
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==============================
We want God to give us security. We want to seek refuge in God as a result of having experienced insecurity. What do we need to know to make this come about better? What is it? God\'s power. His power!
I will tell you now. Read the Qur\'an a lot. God, the Almighty, seriously intends to convince everyone who reads these verses that He is the first and last power in the universe. He wants to prove to you that He is a superpower, and actually He is the only power.
God is the absolute power. He does whatever He wants. He forgives, guides and grants sustenance to whomever He wants. [Qur’an 3:129, 74:31, 2:212] He attributes many things to Himself. “We [God] created heaven and earth. We said this and that.” God creates an upheaval! A person gradually accepts this.
Therefore, I ask you to first look at the Qur\'an as an educational, spiritually effective, constructive book, not as a book that should be translated scientifically to take rulings and lessons from it. Let it correct you.
For example, they give eggplant stew to someone in a laboratory and say, “Test this and see if it’s good or not. Check the amount of vitamins in it.” This scientist won’t eat it even if he is dying from hunger. He wants to test this food. Many of us who go toward the Qur’an act like this scientist in the laboratory does. “Let’s see what’s in it.” Eat it! Eat it! You’re weak from hunger. Consume the Qur’an!
For example, one is listening to music. [Someone says,] “You’re listening to music a lot. You really enjoy it!” [He replies,] “No, I’ve been asked to write down the lyrics of these 100 songs. That’s what I’m doing. I don’t like them at all. I can’t relate to them. I don’t know their genres or anything about them.” This is a meaningless connection with music. The purpose of music is not for you to write the lyrics! A person who does this is a researcher and doesn’t understand the elements of music. He doesn’t fly with music.
Does anyone fly with music? Yes, as much as a hen can fly! But with the Qur’an, one flies to God Himself. He flies through the atmosphere and through the galaxy.
Once there was an art student in the university who was also a painter. As I was walking through the university campus, I saw him painting. There was a small cassette player next to him playing music. I asked him very cautiously, “Why are you listening to this music?” He said, “Music makes the soul more delicate, and I am doing something delicate now. I want this delicacy to be conveyed.” He was right. I said, “If I suggest something, will you try it? Listen to the Qur’an for a while.” He said, “Qur’an?” I remember he said this in surprise. I answered, “Yes, see if it has the same effect.”
I went to that same college the next month. He came to me very upset! I asked myself, “What should I do now? It seems my suggestion wasn’t appropriate for him.” He was truly upset. He came forward and said angrily, “I’ve wasted my life! Why hadn’t I ever done this before? You don’t know what an impact this has had on me!” He was ahead of the one who had suggested this!
Use the Qur’an. Recite the Qur’an a lot. God, the Almighty, seriously intends to convince everyone who reads these verses that He is the first and last power in the universe. He wants to prove to you that He is a superpower, and actually He is the only power.
6:28
|
A person goal must be discovered not chosen | Agha Ali Reza Panahiyan | Farsi Sub English
This is the way we’ve been created.
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This is the way we’ve been created.
Follow us:
Facebook: https://www.facebook.com/Panahianen/ ...
Instagram: https://www.instagram.com/PanahianEN/...
Twitter: https://twitter.com/PanahianEN
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==============================
Human beings don’t seek to achieve anything unless they have an inner knowledge of it. People don’t start with learning and experiencing. People start every action and their life with a kind of restlessness. What does being restless mean? They understand something is within themselves and they look for it. There is some obscure asset, but we don’t know exactly what it is and we don’t know why we’re restless. So we try to find it. It’s the same when people are choosing a goal. They constantly think, “What goal is better for me?” An inner knowledge helps them in choosing their goal. When you reach this goal, you say, “You are what eases my restless heart.”
More than trying to choose our goal, we must try to find our goal within ourselves. We ourselves must discover what our goal is, not what our goal should be. We have an inner knowledge within us for choosing our goal. God hasn’t created us without a goal. So choosing a goal is not in our hands. Our goal in life has been chosen for us from before. “O human beings, surely you must strive (to attain) to your Lord, a hard striving until you meet Him.” [Qur’an 84:6] You will eventually meet God, but you will suffer on this path. This won’t be easy. It’s complicated and difficult. [God says,] “I’ve created you in this way. So go wherever you want.”
This is the only suitable goal for a person. Not being suitable doesn’t mean being valueless. It means it’s impossible. [So we’re not saying,] “Try not to choose any other goals!” No, you aren’t able to choose another goal. Other things can’t be your goal. They won’t set you on fire. This is our nature. “The nature made by God in which He has made men.” [Qur’an 30:30] We have been created in a way that this is what we want.
How did the Commander of the Faithful, Ali (as), choose his goal? One is surprised at this. What was the Imam’s feeling about his goal - getting close to God? Imam Husayn (as) said, “Whenever I saw my father, the Commander of the Faithful (as), he was crying.” O Imam, what is this goal doing to you? We know in general that this goal is probably God and getting close to Him. We don’t have Imam Ali’s (as) wisdom. We can’t imagine, “O Imam, you constantly cried for this? You cried for it every night. What had this goal done to you?! Tell me a little so that it may affect me some too. Why am I so unfeeling?!”
In the story narrated by Nauf, he said the same thing. He saw Imam Ali (as) was restless as he was moving away. He asked the Imam, “Where are you going?” See what Imam said. “I’m going toward my longings.” O Imam, may I be sacrificed for you. What are your longings? Nauf asked the Imam, “What are your longings?” He knew the answer in general but wanted to know more.
Do you know how the Imam responded? What innocence! What glory! He said, “The One Who should know my longings, knows.” He didn’t answer. He wanted to talk to God Himself. Imam, so you have a longing, but you can rest now. God knows you. You love Him. And He loves you. So why do you want to go and cry?! You’re friends with God! One cannot understand this. The fact that we can’t understand Imam Ali (as) shows that we haven’t yet found this goal and it hasn’t set us on fire yet.
We should be calm, like a still water in which the bottom of the pond can be seen. O goal, pull us to you and captivate us. Introduce yourself to me.
So choosing a goal is not in our hands. Our goal in life has been chosen for us from before. “O human beings, surely you must strive (to attain) to your Lord, a hard striving until you meet Him.” [Qur’an 84:6] You will eventually meet God. We have been created in a way that this is what we want. [So we’re not saying,] “Try not to choose any other goals!” No, you aren’t able to choose another goal.
Other things can’t be your goal. They won’t set you on fire.
More...
Description:
This is the way we’ve been created.
Follow us:
Facebook: https://www.facebook.com/Panahianen/ ...
Instagram: https://www.instagram.com/PanahianEN/...
Twitter: https://twitter.com/PanahianEN
Telegram: https://telegram.me/Panahianen/
==============================
Human beings don’t seek to achieve anything unless they have an inner knowledge of it. People don’t start with learning and experiencing. People start every action and their life with a kind of restlessness. What does being restless mean? They understand something is within themselves and they look for it. There is some obscure asset, but we don’t know exactly what it is and we don’t know why we’re restless. So we try to find it. It’s the same when people are choosing a goal. They constantly think, “What goal is better for me?” An inner knowledge helps them in choosing their goal. When you reach this goal, you say, “You are what eases my restless heart.”
More than trying to choose our goal, we must try to find our goal within ourselves. We ourselves must discover what our goal is, not what our goal should be. We have an inner knowledge within us for choosing our goal. God hasn’t created us without a goal. So choosing a goal is not in our hands. Our goal in life has been chosen for us from before. “O human beings, surely you must strive (to attain) to your Lord, a hard striving until you meet Him.” [Qur’an 84:6] You will eventually meet God, but you will suffer on this path. This won’t be easy. It’s complicated and difficult. [God says,] “I’ve created you in this way. So go wherever you want.”
This is the only suitable goal for a person. Not being suitable doesn’t mean being valueless. It means it’s impossible. [So we’re not saying,] “Try not to choose any other goals!” No, you aren’t able to choose another goal. Other things can’t be your goal. They won’t set you on fire. This is our nature. “The nature made by God in which He has made men.” [Qur’an 30:30] We have been created in a way that this is what we want.
How did the Commander of the Faithful, Ali (as), choose his goal? One is surprised at this. What was the Imam’s feeling about his goal - getting close to God? Imam Husayn (as) said, “Whenever I saw my father, the Commander of the Faithful (as), he was crying.” O Imam, what is this goal doing to you? We know in general that this goal is probably God and getting close to Him. We don’t have Imam Ali’s (as) wisdom. We can’t imagine, “O Imam, you constantly cried for this? You cried for it every night. What had this goal done to you?! Tell me a little so that it may affect me some too. Why am I so unfeeling?!”
In the story narrated by Nauf, he said the same thing. He saw Imam Ali (as) was restless as he was moving away. He asked the Imam, “Where are you going?” See what Imam said. “I’m going toward my longings.” O Imam, may I be sacrificed for you. What are your longings? Nauf asked the Imam, “What are your longings?” He knew the answer in general but wanted to know more.
Do you know how the Imam responded? What innocence! What glory! He said, “The One Who should know my longings, knows.” He didn’t answer. He wanted to talk to God Himself. Imam, so you have a longing, but you can rest now. God knows you. You love Him. And He loves you. So why do you want to go and cry?! You’re friends with God! One cannot understand this. The fact that we can’t understand Imam Ali (as) shows that we haven’t yet found this goal and it hasn’t set us on fire yet.
We should be calm, like a still water in which the bottom of the pond can be seen. O goal, pull us to you and captivate us. Introduce yourself to me.
So choosing a goal is not in our hands. Our goal in life has been chosen for us from before. “O human beings, surely you must strive (to attain) to your Lord, a hard striving until you meet Him.” [Qur’an 84:6] You will eventually meet God. We have been created in a way that this is what we want. [So we’re not saying,] “Try not to choose any other goals!” No, you aren’t able to choose another goal.
Other things can’t be your goal. They won’t set you on fire.
3:07
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