9:00
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3:57
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[26 Nov 2013] Iran N case used to obscure israel nukes: Barrett - English
Press TV has talked with Dr. Kevin Barrett, with the Muslim-Jewish-Christian Alliance from Madison to shed more light on the israel\'s possible efforts to sabotage the historic interim deal between...
Press TV has talked with Dr. Kevin Barrett, with the Muslim-Jewish-Christian Alliance from Madison to shed more light on the israel\'s possible efforts to sabotage the historic interim deal between Iran and the P5+1 in Geneva on Iran\'s peaceful nuclear energy program.
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Description:
Press TV has talked with Dr. Kevin Barrett, with the Muslim-Jewish-Christian Alliance from Madison to shed more light on the israel\'s possible efforts to sabotage the historic interim deal between Iran and the P5+1 in Geneva on Iran\'s peaceful nuclear energy program.
1:33
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4 People who will go to Hell | One Minute Wisdom | English
4 People who will go to Hell | One Minute Wisdom
...One minute could save you from joining them! The core principle of Islam is Tawhid (monotheism) and to be entirely dedicated to Allah....
4 People who will go to Hell | One Minute Wisdom
...One minute could save you from joining them! The core principle of Islam is Tawhid (monotheism) and to be entirely dedicated to Allah. Shirk (the opposite of Tawhid), is something which makes our intentions in pleasing the One True God obscure.
#OneMinuteWisdom #OMW
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Description:
4 People who will go to Hell | One Minute Wisdom
...One minute could save you from joining them! The core principle of Islam is Tawhid (monotheism) and to be entirely dedicated to Allah. Shirk (the opposite of Tawhid), is something which makes our intentions in pleasing the One True God obscure.
#OneMinuteWisdom #OMW
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5:56
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Middle East in WWI Pt 14 Palestine Front English
Middle East in WWI Pt 14 Palestine FrontReinforced during the summer of 1918, General Allenby plans a decisive drive against Istanbul. Utmost secrecy is maintained. British air power clears the sky...
Middle East in WWI Pt 14 Palestine FrontReinforced during the summer of 1918, General Allenby plans a decisive drive against Istanbul. Utmost secrecy is maintained. British air power clears the sky of enemy observers. Dummy camps and horse lines help to obscure Allenby's intentions. The military balance is tipped heavily in favor of the British: 70,000 men and 540 guns against 8,000 Ottoman troops and 130 guns. At the Battle of Megiddo (September 19-21, 1918), the British drive the Ottoman Seventh and Eighth armies back in disorder toward the Jordan River.
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Description:
Middle East in WWI Pt 14 Palestine FrontReinforced during the summer of 1918, General Allenby plans a decisive drive against Istanbul. Utmost secrecy is maintained. British air power clears the sky of enemy observers. Dummy camps and horse lines help to obscure Allenby's intentions. The military balance is tipped heavily in favor of the British: 70,000 men and 540 guns against 8,000 Ottoman troops and 130 guns. At the Battle of Megiddo (September 19-21, 1918), the British drive the Ottoman Seventh and Eighth armies back in disorder toward the Jordan River.
19:32
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Ramooz-e-Bekhudi - Arz-e-haal-e-musanaf Bahazoor Rehmatal lilaalemeen - Farsi Urdu
رموزِ بیخودی
(اقبال)
عرض حال مصنف بحضور رحمة للعالمین
The authors memorial to Him who is a mercy to all living beings
O THOU, whose...
رموزِ بیخودی
(اقبال)
عرض حال مصنف بحضور رحمة للعالمین
The authors memorial to Him who is a mercy to all living beings
O THOU, whose manifesting was the youth
Of strenuous life, whose bright epiphany
Told the interpretation of liefs dreams,
Earth attained honour, having held thy court,
And heaven glory, having kissed thy roof.
Thy face illumes the six-directioned world;
Turk, Tajik, Arab all thy servants are.
Whatever things have being, find in thee
True exaltation, and thy poverty
Is their abundant riches. In this world
Thou litst the lamp of life, as thou didst teach
Gods servitors a godly mastery.
Without thee, whatsoever form indwelt
This habitat of water and of clay
Was put to shame in utter bankruptcy;
Till, when thy breath drew fire from the cold dust
And Adam made of earths dead particles,
Each atom caught the skirts of sun and moon,
Suddenly conscious of its inward strength.
Since first my gaze alighted on thy face
Dearer than father and dear mother thou
Art grown to me. Thy love hath lit a flame
Within my heart; ah, let it work at ease.
For all my spirit is consumed in me,
And my sole chattel is a reed like sigh,
The lantern flickering in my ruined house.
It is not possible not to declare
This hidden grief; it is not possible
To veil the wine in the translucent cup.
But now the Muslim is estranged a new
Unto the Prophets secret; now once more
Gods sanctuary is an idols shrine;
Manat and Lat, Hubal and Uzzae/ach118
Carries an idol to his bosom clasped;
Our sheikh no Brahman is so infidel,
Seeking his somnath stands within his head.119
Arabia deserted, he is gone
With all his beings baggage, slumberous
To drowse in Persia wine- vault. Persias sleet
Has set his limbs a-shiver; his thin wine
Rune colder than his tears. As timorous
Of death as any infidel, his breast
Is hollow, empty of a living heart.
I bore him lifeless from the doctors hands
And brought him to the Prophets presence; dead
He was; I told him of the Fount of Life;
I spoke with him upon a mystery
O the Koran, a tale of the Beloved120
Of Nejd; I brought to him a perfume sweet
Pressed from the roses of Arabia.
The Candle of my music lit the throng;
I taught the people lifes enigma; still
He cried against me, These are Europes spells:
He weaves to bind us with, the psaltery
Of Europe that he strikes into our ears.
O thou, that to Busiri gavest a Cloak121
And to my fingers yielded Salmas lute,122
Grant now to him, whose thoughts are so astray
That he can no more recognize his own,
Perception of the truth, and joy therin.
Be lusterless the mirror of my heart,
Or be my words by aught but the Koran
Informed, O thou whose splendour is the dawn
Of every age and time, whose vision sees
All that is in mens breasts, rend now the veil
Of my thoughts shame; sweep clean the avenue
Of my offending thorns; choke in my breast
The narrow breath of life; thy people guard
Against the mischief of my wickedness;
Nurse not to verdure my untimely seed,
Grant me no portion of springs fecund showers,
Wither the vintage in my swelling grapes
And scatter poison in my sparkling wine;
Disgrace me on the Day of Reckoning,
Too abject to embrace thy holy feet.
But if I ever threaded on my chain
The pearl of the Korans sweet mysteries,
I to the Muslims I have spoken true,
O thou whose bounty raises the obscure
Unto significance, one prayer from thee
Is ample guerdon for my words, desert;
Plead thou to God my cause, and let my love
Be locked in the embrace of godly deeds.
Thou hast accorded me a contrite soul,
A part of holy learning; stablish me
More...
Description:
رموزِ بیخودی
(اقبال)
عرض حال مصنف بحضور رحمة للعالمین
The authors memorial to Him who is a mercy to all living beings
O THOU, whose manifesting was the youth
Of strenuous life, whose bright epiphany
Told the interpretation of liefs dreams,
Earth attained honour, having held thy court,
And heaven glory, having kissed thy roof.
Thy face illumes the six-directioned world;
Turk, Tajik, Arab all thy servants are.
Whatever things have being, find in thee
True exaltation, and thy poverty
Is their abundant riches. In this world
Thou litst the lamp of life, as thou didst teach
Gods servitors a godly mastery.
Without thee, whatsoever form indwelt
This habitat of water and of clay
Was put to shame in utter bankruptcy;
Till, when thy breath drew fire from the cold dust
And Adam made of earths dead particles,
Each atom caught the skirts of sun and moon,
Suddenly conscious of its inward strength.
Since first my gaze alighted on thy face
Dearer than father and dear mother thou
Art grown to me. Thy love hath lit a flame
Within my heart; ah, let it work at ease.
For all my spirit is consumed in me,
And my sole chattel is a reed like sigh,
The lantern flickering in my ruined house.
It is not possible not to declare
This hidden grief; it is not possible
To veil the wine in the translucent cup.
But now the Muslim is estranged a new
Unto the Prophets secret; now once more
Gods sanctuary is an idols shrine;
Manat and Lat, Hubal and Uzzae/ach118
Carries an idol to his bosom clasped;
Our sheikh no Brahman is so infidel,
Seeking his somnath stands within his head.119
Arabia deserted, he is gone
With all his beings baggage, slumberous
To drowse in Persia wine- vault. Persias sleet
Has set his limbs a-shiver; his thin wine
Rune colder than his tears. As timorous
Of death as any infidel, his breast
Is hollow, empty of a living heart.
I bore him lifeless from the doctors hands
And brought him to the Prophets presence; dead
He was; I told him of the Fount of Life;
I spoke with him upon a mystery
O the Koran, a tale of the Beloved120
Of Nejd; I brought to him a perfume sweet
Pressed from the roses of Arabia.
The Candle of my music lit the throng;
I taught the people lifes enigma; still
He cried against me, These are Europes spells:
He weaves to bind us with, the psaltery
Of Europe that he strikes into our ears.
O thou, that to Busiri gavest a Cloak121
And to my fingers yielded Salmas lute,122
Grant now to him, whose thoughts are so astray
That he can no more recognize his own,
Perception of the truth, and joy therin.
Be lusterless the mirror of my heart,
Or be my words by aught but the Koran
Informed, O thou whose splendour is the dawn
Of every age and time, whose vision sees
All that is in mens breasts, rend now the veil
Of my thoughts shame; sweep clean the avenue
Of my offending thorns; choke in my breast
The narrow breath of life; thy people guard
Against the mischief of my wickedness;
Nurse not to verdure my untimely seed,
Grant me no portion of springs fecund showers,
Wither the vintage in my swelling grapes
And scatter poison in my sparkling wine;
Disgrace me on the Day of Reckoning,
Too abject to embrace thy holy feet.
But if I ever threaded on my chain
The pearl of the Korans sweet mysteries,
I to the Muslims I have spoken true,
O thou whose bounty raises the obscure
Unto significance, one prayer from thee
Is ample guerdon for my words, desert;
Plead thou to God my cause, and let my love
Be locked in the embrace of godly deeds.
Thou hast accorded me a contrite soul,
A part of holy learning; stablish me
2:08
|
[18 Dec 2013] Egyptian journalist rally against constitutional referendum - English
The \'Journalists Against Coup\' movement officially declared on Wednesday its boycott of a constitutional referendum slated for mid-January. The movement made the announcement during a...
The \'Journalists Against Coup\' movement officially declared on Wednesday its boycott of a constitutional referendum slated for mid-January. The movement made the announcement during a demonstration held at the premises of the syndicate of journalists headquarters in downtown Cairo.
Representatives from the Youth against Coup Movement were also present in the demonstration. They denounced what they described the bloody government practices, and what they called the comic obscure trial of Mohamed Morsi.
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Description:
The \'Journalists Against Coup\' movement officially declared on Wednesday its boycott of a constitutional referendum slated for mid-January. The movement made the announcement during a demonstration held at the premises of the syndicate of journalists headquarters in downtown Cairo.
Representatives from the Youth against Coup Movement were also present in the demonstration. They denounced what they described the bloody government practices, and what they called the comic obscure trial of Mohamed Morsi.
1:11
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[27 Dec 2013] Riot police, anti-govt. protesters clash in Istanbul - English
Turkish riot police have attacked anti-government protesters with water cannons, tear gas, and plastic bullets in Istanbul.
The angry protesters were calling for the resignation of Prime...
Turkish riot police have attacked anti-government protesters with water cannons, tear gas, and plastic bullets in Istanbul.
The angry protesters were calling for the resignation of Prime Minister Recep Tayyip Erdogan and his government. More than 30 people were arrested in the clashes around Istanbul\\\'s Taksim Square. Similar demonstrations were held in the city of Izmir, and in the capital, Ankara, where police also fired water cannons to disperse the crowds. Erdogan is facing mounting pressure over the accusations he is trying to cover up a corruption and bribery scandal that has implicated his allies. But the prime minister claims the corruption probe is a \\\"smear campaign\\\" mounted by obscure international forces in order to undermine his government and the country\\\'s economy.
More...
Description:
Turkish riot police have attacked anti-government protesters with water cannons, tear gas, and plastic bullets in Istanbul.
The angry protesters were calling for the resignation of Prime Minister Recep Tayyip Erdogan and his government. More than 30 people were arrested in the clashes around Istanbul\\\'s Taksim Square. Similar demonstrations were held in the city of Izmir, and in the capital, Ankara, where police also fired water cannons to disperse the crowds. Erdogan is facing mounting pressure over the accusations he is trying to cover up a corruption and bribery scandal that has implicated his allies. But the prime minister claims the corruption probe is a \\\"smear campaign\\\" mounted by obscure international forces in order to undermine his government and the country\\\'s economy.
13:45
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Juz 4 of 30 | Journeying our eyes through the Quran | Sister Fatemah Meghji | English
Exploring 30 juz in 30 days by Sister Fatemah Meghji
Juz 4 continues Surah Aal-Imran as well as the initial verses of Surat an-Nisa, Chapter 4, titled “The Women”. In the latter portion of...
Exploring 30 juz in 30 days by Sister Fatemah Meghji
Juz 4 continues Surah Aal-Imran as well as the initial verses of Surat an-Nisa, Chapter 4, titled “The Women”. In the latter portion of Surah Aal Imran, in verses 102-105 there is advice from Allah swt on how to cling onto Truth and to remain united instead of divided. This advice includes actively seeking to understand the Truth and God’s revelation and acting on it and also the injunction to enjoin the good and forbid the evil. When the truth becomes obscure, this is an important step in preventing ourselves and our communities from moving away from this message. The strongest source of unity for us as a Muslim nation and as humans—is the Truth and God himself, the firmest of handles.
Learn more: http://lnk.worldfed.org/30Juz
_________________________________________________________________________________________
Watch or listen to our series on any of the channels below:
Social Media
YouTube: https://www.youtube.com/WorldFederationKSIMC
Facebook: https://www.facebook.com/WFKSIMC/
Instagram: https://www.instagram.com/wfksimc/
Twitter: https://twitter.com/wfksimc
Podcasts:
Anchor: http://lnk.worldfed.org/Anchor
Apple Podcasts: http://lnk.worldfed.org/Apple
Spotify: http://lnk.worldfed.org/Spotify
Google: http://lnk.worldfed.org/Google
More...
Description:
Exploring 30 juz in 30 days by Sister Fatemah Meghji
Juz 4 continues Surah Aal-Imran as well as the initial verses of Surat an-Nisa, Chapter 4, titled “The Women”. In the latter portion of Surah Aal Imran, in verses 102-105 there is advice from Allah swt on how to cling onto Truth and to remain united instead of divided. This advice includes actively seeking to understand the Truth and God’s revelation and acting on it and also the injunction to enjoin the good and forbid the evil. When the truth becomes obscure, this is an important step in preventing ourselves and our communities from moving away from this message. The strongest source of unity for us as a Muslim nation and as humans—is the Truth and God himself, the firmest of handles.
Learn more: http://lnk.worldfed.org/30Juz
_________________________________________________________________________________________
Watch or listen to our series on any of the channels below:
Social Media
YouTube: https://www.youtube.com/WorldFederationKSIMC
Facebook: https://www.facebook.com/WFKSIMC/
Instagram: https://www.instagram.com/wfksimc/
Twitter: https://twitter.com/wfksimc
Podcasts:
Anchor: http://lnk.worldfed.org/Anchor
Apple Podcasts: http://lnk.worldfed.org/Apple
Spotify: http://lnk.worldfed.org/Spotify
Google: http://lnk.worldfed.org/Google
4:43
|
How people are guided from their absent Imam? - English
Suleiman says, I asked Alimam Jafar-e-Sadiq (A.S): ‘How people are going to get benefit from an Imam who is in occultation and obscure from the eyes of the people? Imam (A.S)...
Suleiman says, I asked Alimam Jafar-e-Sadiq (A.S): ‘How people are going to get benefit from an Imam who is in occultation and obscure from the eyes of the people? Imam (A.S) replied: Similar to the people benefiting from the Sunrays, when it is covered by the clouds.
More...
Description:
Suleiman says, I asked Alimam Jafar-e-Sadiq (A.S): ‘How people are going to get benefit from an Imam who is in occultation and obscure from the eyes of the people? Imam (A.S) replied: Similar to the people benefiting from the Sunrays, when it is covered by the clouds.
6:28
|
A person goal must be discovered not chosen | Agha Ali Reza Panahiyan | Farsi Sub English
This is the way we’ve been created.
Follow us:
Facebook: https://www.facebook.com/Panahianen/ ...
Instagram: https://www.instagram.com/PanahianEN/...
Twitter: https://twitter.com/PanahianEN...
This is the way we’ve been created.
Follow us:
Facebook: https://www.facebook.com/Panahianen/ ...
Instagram: https://www.instagram.com/PanahianEN/...
Twitter: https://twitter.com/PanahianEN
Telegram: https://telegram.me/Panahianen/
==============================
Human beings don’t seek to achieve anything unless they have an inner knowledge of it. People don’t start with learning and experiencing. People start every action and their life with a kind of restlessness. What does being restless mean? They understand something is within themselves and they look for it. There is some obscure asset, but we don’t know exactly what it is and we don’t know why we’re restless. So we try to find it. It’s the same when people are choosing a goal. They constantly think, “What goal is better for me?” An inner knowledge helps them in choosing their goal. When you reach this goal, you say, “You are what eases my restless heart.”
More than trying to choose our goal, we must try to find our goal within ourselves. We ourselves must discover what our goal is, not what our goal should be. We have an inner knowledge within us for choosing our goal. God hasn’t created us without a goal. So choosing a goal is not in our hands. Our goal in life has been chosen for us from before. “O human beings, surely you must strive (to attain) to your Lord, a hard striving until you meet Him.” [Qur’an 84:6] You will eventually meet God, but you will suffer on this path. This won’t be easy. It’s complicated and difficult. [God says,] “I’ve created you in this way. So go wherever you want.”
This is the only suitable goal for a person. Not being suitable doesn’t mean being valueless. It means it’s impossible. [So we’re not saying,] “Try not to choose any other goals!” No, you aren’t able to choose another goal. Other things can’t be your goal. They won’t set you on fire. This is our nature. “The nature made by God in which He has made men.” [Qur’an 30:30] We have been created in a way that this is what we want.
How did the Commander of the Faithful, Ali (as), choose his goal? One is surprised at this. What was the Imam’s feeling about his goal - getting close to God? Imam Husayn (as) said, “Whenever I saw my father, the Commander of the Faithful (as), he was crying.” O Imam, what is this goal doing to you? We know in general that this goal is probably God and getting close to Him. We don’t have Imam Ali’s (as) wisdom. We can’t imagine, “O Imam, you constantly cried for this? You cried for it every night. What had this goal done to you?! Tell me a little so that it may affect me some too. Why am I so unfeeling?!”
In the story narrated by Nauf, he said the same thing. He saw Imam Ali (as) was restless as he was moving away. He asked the Imam, “Where are you going?” See what Imam said. “I’m going toward my longings.” O Imam, may I be sacrificed for you. What are your longings? Nauf asked the Imam, “What are your longings?” He knew the answer in general but wanted to know more.
Do you know how the Imam responded? What innocence! What glory! He said, “The One Who should know my longings, knows.” He didn’t answer. He wanted to talk to God Himself. Imam, so you have a longing, but you can rest now. God knows you. You love Him. And He loves you. So why do you want to go and cry?! You’re friends with God! One cannot understand this. The fact that we can’t understand Imam Ali (as) shows that we haven’t yet found this goal and it hasn’t set us on fire yet.
We should be calm, like a still water in which the bottom of the pond can be seen. O goal, pull us to you and captivate us. Introduce yourself to me.
So choosing a goal is not in our hands. Our goal in life has been chosen for us from before. “O human beings, surely you must strive (to attain) to your Lord, a hard striving until you meet Him.” [Qur’an 84:6] You will eventually meet God. We have been created in a way that this is what we want. [So we’re not saying,] “Try not to choose any other goals!” No, you aren’t able to choose another goal.
Other things can’t be your goal. They won’t set you on fire.
More...
Description:
This is the way we’ve been created.
Follow us:
Facebook: https://www.facebook.com/Panahianen/ ...
Instagram: https://www.instagram.com/PanahianEN/...
Twitter: https://twitter.com/PanahianEN
Telegram: https://telegram.me/Panahianen/
==============================
Human beings don’t seek to achieve anything unless they have an inner knowledge of it. People don’t start with learning and experiencing. People start every action and their life with a kind of restlessness. What does being restless mean? They understand something is within themselves and they look for it. There is some obscure asset, but we don’t know exactly what it is and we don’t know why we’re restless. So we try to find it. It’s the same when people are choosing a goal. They constantly think, “What goal is better for me?” An inner knowledge helps them in choosing their goal. When you reach this goal, you say, “You are what eases my restless heart.”
More than trying to choose our goal, we must try to find our goal within ourselves. We ourselves must discover what our goal is, not what our goal should be. We have an inner knowledge within us for choosing our goal. God hasn’t created us without a goal. So choosing a goal is not in our hands. Our goal in life has been chosen for us from before. “O human beings, surely you must strive (to attain) to your Lord, a hard striving until you meet Him.” [Qur’an 84:6] You will eventually meet God, but you will suffer on this path. This won’t be easy. It’s complicated and difficult. [God says,] “I’ve created you in this way. So go wherever you want.”
This is the only suitable goal for a person. Not being suitable doesn’t mean being valueless. It means it’s impossible. [So we’re not saying,] “Try not to choose any other goals!” No, you aren’t able to choose another goal. Other things can’t be your goal. They won’t set you on fire. This is our nature. “The nature made by God in which He has made men.” [Qur’an 30:30] We have been created in a way that this is what we want.
How did the Commander of the Faithful, Ali (as), choose his goal? One is surprised at this. What was the Imam’s feeling about his goal - getting close to God? Imam Husayn (as) said, “Whenever I saw my father, the Commander of the Faithful (as), he was crying.” O Imam, what is this goal doing to you? We know in general that this goal is probably God and getting close to Him. We don’t have Imam Ali’s (as) wisdom. We can’t imagine, “O Imam, you constantly cried for this? You cried for it every night. What had this goal done to you?! Tell me a little so that it may affect me some too. Why am I so unfeeling?!”
In the story narrated by Nauf, he said the same thing. He saw Imam Ali (as) was restless as he was moving away. He asked the Imam, “Where are you going?” See what Imam said. “I’m going toward my longings.” O Imam, may I be sacrificed for you. What are your longings? Nauf asked the Imam, “What are your longings?” He knew the answer in general but wanted to know more.
Do you know how the Imam responded? What innocence! What glory! He said, “The One Who should know my longings, knows.” He didn’t answer. He wanted to talk to God Himself. Imam, so you have a longing, but you can rest now. God knows you. You love Him. And He loves you. So why do you want to go and cry?! You’re friends with God! One cannot understand this. The fact that we can’t understand Imam Ali (as) shows that we haven’t yet found this goal and it hasn’t set us on fire yet.
We should be calm, like a still water in which the bottom of the pond can be seen. O goal, pull us to you and captivate us. Introduce yourself to me.
So choosing a goal is not in our hands. Our goal in life has been chosen for us from before. “O human beings, surely you must strive (to attain) to your Lord, a hard striving until you meet Him.” [Qur’an 84:6] You will eventually meet God. We have been created in a way that this is what we want. [So we’re not saying,] “Try not to choose any other goals!” No, you aren’t able to choose another goal.
Other things can’t be your goal. They won’t set you on fire.