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\\\"Reach the Peak\\\" as we delve deeply into the beautiful pages of Nahjul Balagha and the wise words of the Commander of the Faithful, the first divinely appointed Imam, Imam Ali ibne Abi Talib (A). In this episode, Sayyid Amir Behbahani speaks to us about \\\"The Clearest Mirror\\\". Yet, what is the last part of Hikmah number 4 of Imam Ali (A) found in Nahjul Balagha? And what is a common definition of the word \\\"Fikr\\\" which is found in this Hikmah number 4 of Nahjul Balagha? What are some characteristics of mirrors that make them similar to the definition of the word \\\"Fikr\\\"? And what truly makes you who you are? As the common saying goes, what must one observe if they want to know a person\\\'s character? Who is the best companion? What is the most noble heritage? What are good manners and good morals similar to? And finally, according to Imam Ali (A), what is \\\"The Clearest Mirror\\\"? If you ultimately want to \\\"Reach the Peak\\\", you\\\'re going to have to take the first step - wherever you are! #IslamicPulse #ReachthePeak #ImamAli #Rajab #NahjulBalagha #RTP #Islam #Allah #Shia #Muslim #Sunni #AhlulBayt #Imamate #Wilayat #Ali

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Subject : Speech About Wiladat Imam Jawad (A.S) Topic : Examination the mirror of God life of Imam Jawad (pbuh) | امتحان الهی در آیینه زندگی امام جواد علیه السلام Spaker : H.I Raza Panahian Date : 1393/02/19 Venue : Mashed Haram Imam Raza (A.S) - Iran

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Islamic Laws : Marriage » Looking at non-Mahram 2442. It is haraam for man to look at the body or hair of the Non-Mahram women, regardless of whether it is with the intention of pleasure or not, and whether there is a fear of falling into sinful act or not. It is also haraam to look at the faces and the arms, upto the wrists, of such women with the intention of pleasure, or if there is fear of falling into sinful act, and the recommended precaution is that one should not look at their faces or arms even without such an intention. Similarly, it is haraam for a woman to look at the body of Non-Mahram man, except places which are customarily not covered, like, his face, hands, head, neck and feet. She can look at these parts of a man without the intention of deriving any pleasure, or if there is no fear of being entrapped in any sinful act. 2443. To look at the body of a woman who would not care for Hijab, even if she were advised, is not haraam, provided that it does not lead to sinful act or sexual pleasure, and excitement, nor is it with that intention; and in this rule, there is no distinction between a Muslim and a non-Muslim woman; and also between those parts, like their faces, their hands which they normally do not cover, and other parts of their bodies. 2444. Woman should conceal her body and hair from a man who is non-Mahram, and as an obligatory precaution, she should conceal herself even from a Na-baligh boy who is able to discern between good and evil, and could probably be sexually excited. But she can leave her face and hands upto wrists uncovered in the presence of Na-Mahram, as long as it does not lead him to casting a sinful, evil glance or her to doing something forbidden; for in both these cases, she must cover them. 2445. It is haraam to look at the private parts of a baligh Muslim, even if it is seen behind the glass or reflected in the mirror, or clean water etc. As an obligatory precaution, it is also haraam to look at the genitals of a non-Muslim, and of a discerning Na-baligh child. However, wife and her husband can look at the entire body of each other. 2446. If a man and woman who are Mahram of each other, do not have the intention of sexual pleasure, they can see the entire body of each other excepting the private parts. 2447. A man should not look at the body of another man with the intention of sexual excitement, and also, it is haraam for a woman to look at the body of another woman with the intention of sexual excitement. 2448. A man who is acquainted with a Na-Mahram woman, should not, as a precaution, look at her photograph etc., provided that the woman is not a heedless, commonplace person. 2449. If a woman wants to give an enema to another woman, or to a man other than her husband, or to clean her/his private parts with water, she should cover her hand with such a thing that her hand would not touch the private parts of the other woman or man. And the same applies to a man who wants to give an enema to another man or a woman other than his wife, or to clean his/her private parts with water. 2450. If a woman is rendered helpless by her disease, and if the only helpful treatment to her can be given by a male doctor, she can refer to him. And if that male doctor must look at her to be able to treat her, or to touch her for that matter, there is no objection. However, if he can treat her by looking at her, he should not touch her body, and if he can treat her by touching her body, he should not look at her. 2451. If a person is obliged to look at the private parts of a patient for his/her medical treatment, he should, on the basis of obligatory precaution, place a mirror opposite him/her and look into it. However, if there is no alternative but to look directly at his/her private parts, there is no objection. Similarly, if the duration of regarding the genitals in the mirror would be longer than looking at them directly, the latter method be adopted.

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Congruent shapes have the exact same shape and size. If you place an object in front of a mirror, the mirror image would be congruent to the object. When shapes are congruent, sides and angles are also congruent to the other object. #numbers #educationalvideosforkids #math SUBSCRIBE https://tinyurl.com/yckbu4r5 WATCH MORE https://tinyurl.com/3ksmu7d9 FREE EDUCATIONAL GAMES FOR KIDS! https://www.brainstar.com/ Turtle Diary (Brain Star) creates educational videos for children about math, science, reading, writing, social studies and more! We believe learning can be fun for kids and have made it our passion to design educational interactive games and Youtube videos to help kids get excited about learning, in and out of the classroom. School isn\'t the only place to learn and grow. From ABCs and 123s to the science of motion, Turtle Diary (Brain Star) has kids\' education covered!

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Congruent shapes have the exact same shape and size. If you place an object in front of a mirror, the mirror image would be congruent to the object. When shapes are congruent, sides and angles are also congruent to the other object. #numbers #educationalvideosforkids #math SUBSCRIBE https://tinyurl.com/yckbu4r5 WATCH MORE https://tinyurl.com/3ksmu7d9 FREE EDUCATIONAL GAMES FOR KIDS! https://www.brainstar.com/ Turtle Diary (Brain Star) creates educational videos for children about math, science, reading, writing, social studies and more! We believe learning can be fun for kids and have made it our passion to design educational interactive games and Youtube videos to help kids get excited about learning, in and out of the classroom. School isn\'t the only place to learn and grow. From ABCs and 123s to the science of motion, Turtle Diary (Brain Star) has kids\' education covered!

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رموزِ بیخودی (اقبال) عرض حال مصنف بحضور رحمة للعالمین The authors memorial to Him who is a mercy to all living beings O THOU, whose manifesting was the youth Of strenuous life, whose bright epiphany Told the interpretation of liefs dreams, Earth attained honour, having held thy court, And heaven glory, having kissed thy roof. Thy face illumes the six-directioned world; Turk, Tajik, Arab all thy servants are. Whatever things have being, find in thee True exaltation, and thy poverty Is their abundant riches. In this world Thou litst the lamp of life, as thou didst teach Gods servitors a godly mastery. Without thee, whatsoever form indwelt This habitat of water and of clay Was put to shame in utter bankruptcy; Till, when thy breath drew fire from the cold dust And Adam made of earths dead particles, Each atom caught the skirts of sun and moon, Suddenly conscious of its inward strength. Since first my gaze alighted on thy face Dearer than father and dear mother thou Art grown to me. Thy love hath lit a flame Within my heart; ah, let it work at ease. For all my spirit is consumed in me, And my sole chattel is a reed like sigh, The lantern flickering in my ruined house. It is not possible not to declare This hidden grief; it is not possible To veil the wine in the translucent cup. But now the Muslim is estranged a new Unto the Prophets secret; now once more Gods sanctuary is an idols shrine; Manat and Lat, Hubal and Uzzae/ach118 Carries an idol to his bosom clasped; Our sheikh no Brahman is so infidel, Seeking his somnath stands within his head.119 Arabia deserted, he is gone With all his beings baggage, slumberous To drowse in Persia wine- vault. Persias sleet Has set his limbs a-shiver; his thin wine Rune colder than his tears. As timorous Of death as any infidel, his breast Is hollow, empty of a living heart. I bore him lifeless from the doctors hands And brought him to the Prophets presence; dead He was; I told him of the Fount of Life; I spoke with him upon a mystery O the Koran, a tale of the Beloved120 Of Nejd; I brought to him a perfume sweet Pressed from the roses of Arabia. The Candle of my music lit the throng; I taught the people lifes enigma; still He cried against me, These are Europes spells: He weaves to bind us with, the psaltery Of Europe that he strikes into our ears. O thou, that to Busiri gavest a Cloak121 And to my fingers yielded Salmas lute,122 Grant now to him, whose thoughts are so astray That he can no more recognize his own, Perception of the truth, and joy therin. Be lusterless the mirror of my heart, Or be my words by aught but the Koran Informed, O thou whose splendour is the dawn Of every age and time, whose vision sees All that is in mens breasts, rend now the veil Of my thoughts shame; sweep clean the avenue Of my offending thorns; choke in my breast The narrow breath of life; thy people guard Against the mischief of my wickedness; Nurse not to verdure my untimely seed, Grant me no portion of springs fecund showers, Wither the vintage in my swelling grapes And scatter poison in my sparkling wine; Disgrace me on the Day of Reckoning, Too abject to embrace thy holy feet. But if I ever threaded on my chain The pearl of the Korans sweet mysteries, I to the Muslims I have spoken true, O thou whose bounty raises the obscure Unto significance, one prayer from thee Is ample guerdon for my words, desert; Plead thou to God my cause, and let my love Be locked in the embrace of godly deeds. Thou hast accorded me a contrite soul, A part of holy learning; stablish me