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Salawat Basmallah This video shows the Shia itnha asahari community of Haiti celebrating id ul Nabi in 1998.Shia Islam was 4 years old then. May ALLAH (swt) Bless these brothers and grant them heaven for their hard work.

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Sayyid Shahryar Naqvi reminds us of this very important point: we need to KNOW our Imam! On that note, some characteristics of the 12th Imam can be found in the book: \\\"Mikyal al-Makarim fi Fawa’id al-Dua lil Qaim, Vol. 1\\\" #OneMinuteWisdom #OMW #Islam #Ahlulbayt #Quran

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http://www.abcnews.go.com/Blotter/story?id=7402099&page=1 http://www.presstv.com/detail.aspx?id=92354&sectionid=351020205 Exclusive Torture Tape Implicates UAE A senior member of the UAE royal family has been caught, literary red-handed, in a torture scandal after a videotape was released showing a man being severely assaulted by the prince. The videotape smuggled out of the country by Bassam Nabulsi, a businessman from Houston, Texas, depicts Sheikh Issa bin Zayed al-Nahyan, the UAE Crown Prince's brother, savagely torturing a man. The victim was beaten with wooden planks with nails protruding from them and then the prince poured salt on his bleeding wounds. The video also shows the prince setting fire to parts of the victim's body, giving him electric shocks with a cattle prod, ramming desert sand into his mouth, and firing bullets around him with an automatic rifle. The gruesome footage released by ABC News also shows Sheikh Issa driving over the victim repeatedly with his luxury Mercedes SUV. The sound of breaking bones is clearly audible in this scene. On the video, the victim identified as Afghan grain dealer Mohammed Shah Poor, screams and asks for mercy but the UAE prince sadistically orders the cameraman to come closer to get a better record of the man's suffering. A UAE police officer in uniform can also be seen helping Issa and his men torturing the Afghan man. The Sheikh accused Shah Poor "of short changing on a grain delivery to his royal ranch on the outskirts of Abu Dhabi". The UAE Interior Ministry has admitted that Sheikh Issa had been involved in the torture but claimed that "The incidents depicted in the video tapes were not part of a pattern of behavior." The government also insisted that "all rules, policies and procedures were followed correctly by the Police Department." Sheikh Issa is one of UAE's 22 “Royal Sheikhs” and a son of the country's one and only president, the late Sheikh Zayed bin Sultan Al Nahyan, who died in 2004. Nablusi, who smuggled the 45-minute tape out of the Arab country, says he too was tortured by the UAE police to force him to hand over the tape to them. He is now filing a lawsuit against the Sheikh in a US federal court in Houston. The video was allegedly recorded by Nablusi's brother because the Sheikh took pleasure in watching torture scenes later. Nabulsi who was Sheikh Issa's former business partner, was allegedly arrested and charged by UAE police over narcotics trafficking after he refused to turn over the video. After spending time in a UAE prison, Nablusi was finally deported from the country and his passport was stamped with "Not Allowed to Return to the UAE." The businessman says the US Embassy in Abu Dhabi was aware of the torture tapes but did nothing and only advised him to leave the country. UAE is one of the closest allies of the US in the Middle East and the US Navy operates out of a major base near Dubai. It is also one of the biggest customers for US weapons, having signed a $6.9 billion arms deal with Washington in 2008. The UAE is seen by the US as a critical ally in its self-styled “war on terror

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Courtesy itaqullah. This clip is from the movie Malcolm X based on his life and struggle. When he was in Macca Malcolm X or Al-Hajj Malik El-Shabaz wrote a letter to his loyal assistants in Harlem... from his heart. --- Here is a related excerpt from Dr. Ali Shariati-s famous book HAJJ - Chapter-The Delay in Mina--- There is a two day stay over in Mina to think about your ideology and what you have done. On the 'Id day and after the sacrifice, the ceremonies are over. You must stay two more days or even three more days, if you can, in Mina. You are not supposed to leave Mina in these days - not even to return to Mecca! Why? Satan is defeated, sacrifice is offered, Ihram is removed and 'Id is celebrated! Why should more than a million people remain in this valley for two or three more days! This time allows them to think about Ha]J and understand what they have done. They can discuss their problems with people from other parts of the world who have the same faith, love, needs and ideology. Muslim thinkers and intellectuals who gather here and freedom-fighters who fight colonialism, oppression, poverty, ignorance and corruption in their homelands, get to know each other, discuss their problems, find solutions and ask for each other's help. Muslims from all over are supposed to study the dangers and conspiracies of the super-powers and their agents who have infiltrated Muslim nations. They should make resolutions to fight against brainwashing, propaganda, disunity, heresy, false religions ... and many other diseases threatening the "unity" of Muslim nations. They should offer a common and worldwide struggle to introduce Islamic facts and support the cause of freedom for colonized nations and those Muslim minorities who are under the torture of fascist regimes as well as prejudiced political groups. Through a system of cooperation and understanding and an exchange of views and feelings, the Muslim communities would be strengthened in their struggle against their common enemy. A better understanding of true Islamic doctrine can be brought about by solving some of the theological differences that exist among Muslim religious groups! http://www.al-islam.org/hajj/shariati/

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مراسم مشترك دانش آموختگی دانشجویان دانشگاه افسری امام حسین(ع) MAY 31, 2011. http://farsi.khamenei.ir/news-content?id=12569 حضرت آیت‌الله خامنه‌ای رهبر معظم انقلاب اسلامی، صبح روز 10 خردادماه 1390 در مراسم مشترك دانش‌آموختگی دانشجویان دانشگاه افسری و تربیت پاسدار امام حسین(ع)، با اشاره به نیاز روزافزون كشور به نیروهای مؤمن، جهادگر، مبتكر، پرشور و بصیر افزودند: شكست سیاست‌های شیطان بزرگ امریكا در منطقه بسیار حساس خاورمیانه، و احیای نویدبخش شعارهای اسلامی در میان ملت‌های به خروش آمده منطقه، تحقق بخشی از وعده‌های الهی به ملت ایران است كه ایستادگی و ثابت قدمی در این راه، تحقق كامل نصرت الهی را به همراه خواهد آورد. فرمانده معظم كل قوا، با اشاره به درخشش سپاه پاسداران انقلاب اسلامی در میدان‌های مختلف 32 سال اخیر، حضور فعال، موفق و مؤثر این نهاد در روند عمومی حركت انقلاب و نظام را ناشی از قاعده و زیربنای مستحكم سپاه دانستند و خاطرنشان كردند: این بنیاد و پایه مستحكم را مردان مؤمن، مجاهد، و لبریز از شور انقلابی در حوادث دشوار سال‌های اول انقلاب بنا نهادند. ایشان، ایمان و شور انقلابی شكل‌دهندگان سپاه را موجب جوشش روح ابتكار و دانایی روز افزون سپاه دانستند و افزودند: این نهاد مردمی، در پرتو رهنمودهای امام راحل عظیم‌الشأن، هم در دفاع مقدس و میدان رزم با دشمنان متجاوز خوش درخشید و هم در رزم جهادی و انقلابی، در میدان‌های به شدت مغشوش و مبهم حوادث درون كشور، امتحان بسیار خوبی داد. حضرت آیت‌الله خامنه‌ای، پاسداران جوان امروز را، قاعده و پایه بنای مستحكم این نهاد در سال‌ها و دهه‌های آینده برشمردند و افزودند: انقلاب اسلامی در مقایسه با 30 سال پیش در موقعیتی بسیار بالاتر قرار دارد و جوانان امروز سپاه نیز باید به همین نسبت، پیشروتر، مجاهدتر، بصیرتر، عالمتر و مهذبتر از نسل اول سپاه، خود را برای ادامه رسالت عظیم این نهاد، آماده كنند. Supreme Leader Attends Graduation Ceremony at Imam Hussein Military Academy http://english.khamenei.ir//index.php?option=com_content&task=view&id... Ayatollah Khamenei the Commander-in-Chief of the Iranian Armed Forces attended the graduation ceremony of a group of cadets from Imam Hussein (a.s.) Military Academy. Speaking during the ceremony, Ayatollah Khamenei said that Iran needs people who are faithful, hardworking, innovative and insightful. He added: \"The failure of the policies of the Great Satan in the strategic Middle East region and the auspicious revival of Islamic slogans among the protesting nations of the region are the manifestations of what Allah the Exalted has promised for the Iranian nation. And resistance and steadfastness on this path will bring about full divine support.

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Vali Amr Muslimeen Ayatullah Sayyed Ali Khamenei delivered this lecture on July 23, 2011. Military presence in the naval base at Bandar Abbas. بازدید فرمانده كل قوا از نیروی دریایی ارتش در بندرعباس http://farsi.khamenei.ir/news-content?id=16755 حضرت آیت‌الله خامنه‌ای رهبر معظم انقلاب اسلامی صبح شنبه، اول مردادماه 1390، وارد بندرعباس شدند و از منطقه یكم و كارخانجات نیروی دریایی ارتش جمهوری اسلامی ایران بازدید كردند. فرمانده كل قوا در ابتدای ورود به قرارگاه مقدم نیروی دریائی ارتش - ناوگان جنوب، در محل یادمان شهدا حاضر شدند و با قرائت فاتحه، یاد و خاطره رشادت شهدای دفاع مقدس را گرامی داشتند. حضرت آیت‌الله خامنه‌ای سپس از یگان‌های مختلف نیروهای مسلحِ حاضر در میدان سان دیدند. حضرت آیت‌الله خامنه‌ای در سخنانی در جمع فرماندهان و نیروهای قرارگاه مقدم نیروی دریایی ارتش و یگان‌های نمونه نیروهای مسلح در منطقه، دریا را فرصتی بزرگ و راهبردی برای كشورها و ملت‌ها دانستند و تأكید كردند: منافع و امكانات این دریاها متعلق به ملت‌ها است و نیروهای دریایی ارتش و سپاه مظهر اقتدار ملت ایران در دفاع از منافع كشور در خلیج فارس و دریای عمان هستند. ایشان افزودند: حكومت‌های طاغوتی در سال‌های متمادی سیطره بر ایران مانع پیشرفت دریانوردی و حضور دریایی ایران در پهنه آب‌های منطقه‌ای و بین‌المللی بودند اما امروز شما باید با تلاش مضاعف عقب‌افتادگی طولانی مدت گذشته را جبران كنید. حضرت آیت‌الله خامنه‌ای با اشاره به سابقه حضور قدرت‌های زورگو در منطقه بسیار حساس خلیج فارس و دریای عمان خاطرنشان كردند: امروز شرایط با گذشته بسیار متفاوت است و ساحل ممتد و طولانی این منطقه در اختیار دولتی مستقل و ملتی سرافراز و بیدار است كه قدرت و اراده ملی خود را می‌شناسد و با اتكاء به خداوند، اراده خود را بر هر قدرت سیاسی و نظامی تحمیل و او را مجبور به عقب‌نشینی خواهد كرد. فرمانده كل قوا در همین زمینه افزودند: امروز خلیج فارس و دریای عمان به بركت حضور مقتدرانه ایران اسلامی، یك منطقه آزاد و مستقل است. رهبر انقلاب اسلامی حضور ناوهای آمریكایی و كشورهای اروپایی در منطقه را مضّر و نامطلوب ارزیابی و تأكید كردند: دورانی كه قدرت‌های مستكبر با حضور نظامی برای ملت‌ها تعیین سرنوشت می‌كردند گذشته است و اگر حتی برخی دولت‌های منطقه همچنان تمایل به تبعیت از دستورات قدرت‌های مستكبر را داشته باشند ولی ملت‌های منطقه هوشیار و بیدار شده‌اند و حضور نظامی بیگانگان، در منطقه را موجب ناامنی می‌دانند. Supreme Leader Meets Navy Officers http://english.khamenei.ir//index.php?option=com_content&task=view&id=1493&Itemid=2 In a meeting with Iranian Navy officers in the port city of Bandar Abbas in southern Iran, Ayatollah Khamenei the Commander-in-

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Vali Amr Muslimeen Ayatullah Sayyed Ali Khamenei delivered this lecture on 8 August 2011. دیدار مسئولان نظام جمهوری اسلامی با رهبر انقلاب http://farsi.khamenei.ir/news-content?id=16887 حضرت آیت‌الله خامنه‌ای رهبر معظم انقلاب اسلامی عصر یكشنبه، 16 مرداد ماه 1390، در دیدار رؤسای قوای مجریه، مقننه و قضاییه، رییس مجلس خبرگان ،اعضای هیأت وزیران، نمایندگان مجلس، مسئولان دستگاه‌ها و سازمان‌های مختلف، ائمه جمعه و نمایندگان ولی فقیه در استان‌ها و فرماندهان ارشد نیروهای مسلح در سخنان بسیار مهمی با اشاره به شرایط بی‌سابقه منطقه و جهان، تحلیل جامعی از شرایط كشور ارائه و تأكید كردند: ارزیابی واقع‌بینانه از جایگاه نظام اسلامی بعد از گذشت 32 سال نشان می‌دهد، كشور اكنون به دستاوردها و پیشرفت‌های بزرگ و غیرقابل تصوری رسیده كه امیدبخش و زمینه‌ساز برای ادامه حركت شتابان به سمت قله‌ها هستند و در كنار آنها نیز اولویت‌ها و فهرستی از كارهای انجام نگرفته وجود دارند كه باید با همدلی، وحدت، كار و تلاش شبانه‌روزی، ایستادگی بر اصول و ارزش‌ها و با استفاده از اعتماد كم‌نظیر مردم به نظام و اعتماد به نفس ملی بالا در میان جوانان، از فرصت‌های موجود حداكثر استفاده را كرد و ایران اسلامی را به جایگاه شایسته خود در منطقه و جهان رساند. رهبر انقلاب اسلامی، نگاه واقع‌بینانه در هرگونه ارزیابی شرایط كشور را مهم دانستند و افزودند: برای رسیدن به یك نگاه صحیح و واقعی از وضعیت كشور باید شرایط فعلی منطقه و جهان را نیز در نظر گرفت زیرا بیداری اسلامی كنونی در منطقه و بحران اقتصادی عجیبی كه گریبانگیر غرب شده و همچنین رشد جریان‌های افراطی در غرب، از ابتدای پیروزی انقلاب اسلامی تاكنون بی‌سابقه است. حضرت آیت‌الله خامنه‌ای خاطرنشان كردند: وجود چنین شرایط بی‌سابقه‌ای در منطقه و دنیا، فرصت‌های بزرگی را پیش روی نظام اسلامی قرار داده است كه اگر ارزیابی واقع بینانه‌ای از شرایط كشور وجود نداشته باشد، ممكن است این فرصت‌ها از دست بروند و یا حتی تبدیل به تهدید شوند. ایشان ارزیابی صحیح از شرایط كشور را مستلزم نگاه واقع‌بینانه و پرهیز از یكسونگری دانستند و افزودند: در بررسی شرایط كشور، باید هم نقاط قوت و هم نقاط ضعف را دید و از نگاه منفی و یا نگاه مثبت مطلق پرهیز كرد. رهبر انقلاب اسلامی با اظهار گله‌مندی از نگاه منفی مطلق در میان برخی مسئولان و نخبگان سیاسی، نتیجه اجتماعی چنین نگرشی را ناامیدی دانستند و خاطرنشان كردند: متأسفانه برخی مطبوعات نیز به دلیل بعضی اغراض فقط تیتر منفی می‌زنند كه این روش، كار غلطی است. حضرت آیت‌الله خامنه‌ای تأكید كردند: نگاه مثبت صرف نیز نادرست و موجب رضایت كاذب است. http://english.khamenei.ir//index.php?option=com_content&task=view&id=1500&Itemid=2 Ayatollah Khamenei the Supreme Leader of the Islamic Revolution met with the heads of the three branches of government, chairman of the Assembly of Experts, cabinet members, members of the Majlis, military commanders and government officials from different organizations of the country. Speaking at the meeting, The Supreme Leader of the Islamic Revolution said that Iran\'s international dignity is increasing and added: \"Today the Islamic Republic of Iran is a respected and influential country that enjoys international dignity.\"

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http://farsi.khamenei.ir/news-content?id=16976 حسینیه امام خمینی در شب میلاد امام حسن مجتبی(ع) كریم اهل بیت، 24 مرداد ماه 1390، میزبان اهالی فرهنگ و هنر، شعرای پیشكسوت و جوان كشور و تعدادی از شعرای فارسی‌گوی افغانستان و تاجیكستان بود و حضرت آیت‌الله خامنه‌ای رهبر انقلاب اسلامی در این دیدار با تبیین ویژگی‌های زمان حاضر و بیداری اسلامی در منطقه خاطرنشان كردند: این تحولات اثرگرفته از حركت عظیم ملت ایران بود و شعرا با درك این شرایط، ضمن پای‌بندی به هویت و گفتمان انقلاب اسلامی، به معرفت دینی و اسلامی خود به عنوان لوازم الگو شدن ملت ایران عمق بخشند. قبل از بیانات رهبر انقلاب اسلامی، تعدادی از شعرا، سروده‌های خود را با مضامین اخلاقی، دینی، سیاسی، انقلابی، بیداری اسلامی و اجتماعی قرائت كردند. حضرت آیت‌الله خامنه‌ای در این دیدار حركت كلی در شعر كشور را پیش رونده توصیف و خاطرنشان كردند: دوره كنونی، دوره اوج و شكوفایی مجدد شعر فارسی را نوید می‌دهد. رهبر انقلاب اسلامی در مقایسه شعر امروز كشور با دوره دویست ساله اوج سبك هندی، تعداد و كمیت شعرا و نیز نوآوری در مضمون اشعار را دو شباهت برجسته‌ی این دو دوره برشمردند. ایشان تعداد شعرای جوان و پیشكسوت كشور را بی‌سابقه خواندند و افزودند: انقلاب اسلامی، معارف و هنر را به متن مردم و جامعه آورد و اگر همین روشِ 30 ساله ادامه یابد تعداد شعرای ما به مراتب بیشتر از تمام دوران‌های گذشته خواهد شد. حضرت آیت‌الله خامنه‌ای در بیان دومین ویژگی شعر كنونی كشور خاطرنشان كردند: در هیچ دوره‌ای سابقه ندارد كه این همه مضمون نو و حرف‌های تازه در شعر راه پیدا كند و طبیعی است كه هر زمان مضمون نو پدید آید به دنبال آن تركیب جدید ساخته می‌شود و زبان شعر به تدریج پخته‌تر و استوارتر می‌شود. ایشان ظهور قله‌های بی‌نظیر شعر فارسی را نیازمند زمان و تلاش بیشتر دانستند و با تمجید از مضمون مناسب و شجاعت در شعر جوانان به آنان توصیه كردند: توقفِ در جا و احساس به منزل رسیدن سكون‌آور و خستگی‌آفرین است لذا با تلاش بیشتر، خود را به اوج شعر نزدیك كنید. حضرت آیت‌الله خامنه‌ای در ادامه این دیدار به ویژگی زمان حاضر و بیداری اسلامی ایجاد شده در منطقه اشاره و خاطرنشان كردند: این بیداری اسلامی، اثرگرفته از حركت عظیم ملت ایران بود چرا كه انقلاب اسلامی، تحولی بنیان‌برافكن برای سنت‌های طاغوتی و نظام سلطه بود و این تحول، ملت ایران را به اسوه و الگوی ملت‌ها تبدیل كرد. http://english.khamenei.ir//index.php?option=com_content&task=view&id=1503&Itemid=2 In a meeting with a number of poets, Ayatollah Khamenei the Supreme Leader of the Islamic Revolution explained the characteristics of Islamic Awakening in the region and reiterated that the recent developments in the region have been influenced by the impressive movement of the Iranian nation.

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http://farsi.khamenei.ir/news-content?id=17079 در چهارمین دیدار رمضانی رهبر معظم انقلاب با نخبگان كشور، صدها نفر از استادان و اعضای هیأتهای علمی دانشگاهها، عصر روز دوم شهریورماه 1390، در دیدار با حضرت آیت الله خامنه ای، به تبادل نظر درباره مسائل دانشگاهی -- علمی -- پژوهشی -- اجتماعی -- فرهنگی -- سیاسی و اقتصادی پرداختند. در هفته های اخیر نیز دانشجویان -- «شعرا و ادیبان» و فعالان اقتصادی در جلسات جداگانه با ایشان دیدار و گفتگو كرده بودند. در آغاز جلسه عصر امروز، 14 نفر از اعضای هیأتهای علمی دانشگاهها، بیش از 2 ساعت، درباره مسائل مختلف اعلام نظر و «پیشنهادها -- انتقادها و راه حلهای خود» را مطرح كردند. حضرت آیت الله خامنه ای پس از شنیدن و تأمل در سخنان استادان دانشگاه، سخنان مهمی در زمینه پیشرفت علمی كشور و نقش دانشگاهها و همچنین اهمیت روز قدس بیان كردند. حضرت آیت الله خامنه ای با اشاره به نزدیك بودن روز قدس افزودند: روز قدس یك روز بین المللی اسلامی و روز بزرگ و مهمی است كه ملت ایران و دیگر ملتهای مسلمان، حرف حقی را كه استكبار حداقل شصت سال برای خاموش كردن آن سرمایه گذاری كرده بود، فریاد می كنند. ایشان تأكید كردند: تشكیل نظام جمهوری اسلامی در ایران و اعلام روز قدس و تبدیل سفارت رژیم صهیونیستی در تهران به سفارت فلسطین، حركت تهاجمی بود كه در مقابل توطئه شصت ساله استعمار برای محو فلسطین از نقش جغرافیای جهان، ایستاد. رهبر انقلاب اسلامی خاطرنشان كردند: روز قدس پشتوانه امنیت كشور نیز است و هر ایرانی كه روز قدس به خیابان می آید، در واقع به امنیت كشور و ملت و حفظ دستاوردهای انقلاب كمك كرده است. حضرت آیت الله خامنه ای افزودند: به لطف خداوند امسال نیز روز قدس در كشور و در كشورهای اسلامی با عظمت تر برگزار خواهد شد. حضرت آیت الله خامنه ای همچنین در سخنان خود پیشرفتهای علمی را از اركان و ستونهای اصلی ایستادگی با شكوه و پر عظمت ملت ایران در مقابل جبهه استكبار خواندند و تأكید كردند: این پیشرفتهای علمی كه به ملت بزرگ ایران، اعتماد به نفس، سربلندی، قوت اراده و شجاعت استقامت بخشیده است، مرهون دانشگاه و دانشگاهیان است. رهبر انقلاب، با اشاره به تهدیدهای مستمر «نظامی ـ امنیتی ـ اجتماعی و سیاسی» دشمنان، ترور دانشمندان كشور، تحریم ایران و تلاش سلطه جویان برای فتنه انگیزی در داخل و وادار كردن نظام اسلامی به تعظیم در مقابل نظام سلطه افزودند: ملت ایران در مقابل جبهه دشمنان، با كمال قدرت و استقامت ایستاده است و به پشتوانه پیشرفتهای علمی و عملی كشور، به سلطه طلبان و زیاده خواهان جهانی، قاطعانه «نه» گفته است. ایشان دانشگاه را مبدأ پیشرفتهای علمی و عزت و آبروی ملت ایران خواندند و تأكید كردند: دشمن بدون تردید از این مركز مهم قدرت افزایی ایران غافل نیست و غافل نخواهد شد. Supreme Leader Meets University Professors http://english.khamenei.ir//index.php?option=com_content&task=view&id=1509&Itemid=2 Ayatollah Khamenei the Supreme Leader of the Islamic Revolution met with hundreds of university professors. At the meeting, Ayatollah Khamenei highlighted the importance of Quds Day rallies and said: \"Quds Day is an international Islamic occasion and it is an important day on which the Iranian nation and other Muslim nations shout a truth that the arrogant powers had tried to silence for at least 60 years.\"

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Vali Amr Muslimeen Ayatullah Sayyed Ali Khamenei delivered this speech on 29 August 2011. دیدار رئیس‌جمهوری و اعضای هیئت دولت با رهبر انقلاب http://farsi.khamenei.ir/news-content?id=17101 رهبر معظم انقلاب اسلامی، عصر روز 6 شهریورماه 1390، در دیدار با رئیس‌جمهور و اعضای هیأت دولت با قدردانی صمیمانه از حضور پرشور ملت در راهپیمایی روز جهانی قدس، پایبندی دولت به اصول و ارزش‌ها و شعارهای جذابی همچون عدالت‌خواهی، استكبارستیزی و خدمت‌رسانی صادقانه را ضروری و اثرگذار خواندند و تأكید كردند: جهاد اقتصادی نیازی حیاتی و زمینه‌ساز پیشرفت و شكوفایی اقتصادی كشور است. حضرت آیت‌الله خامنه‌ای با تبریك هفته دولت و گرامی‌داشت یاد و خاطره شهیدان رجایی و باهنر، به حضور پرشكوه مردم در راهپیمایی روز قدس اشاره كردند و افزودند: از مردم عزیز ایران كه در راهپیمایی روز قدس، بار دیگر عظمت خود را نشان دادند، صمیمانه قدردانی می كنم. ایشان، روز قدس امسال را نمادی از حضور و انگیزه ملت ایران دانستند و خاطرنشان كردند: این حضور و شكوه و عظمت، امید را در فضای منطقه گسترش می‌دهد و انگیزه ملت‌ها را برای استقامت دو چندان خواهد كرد. حضرت آیت‌الله خامنه‌ای با قدردانی از خدمات دولت، بر پایبندی به شعارها و جهت‌گیری‌های اعلام شده تأكید كردند و افزودند: علت اقبال مردم در انتخابات سال 84 و 88 به رئیس‌جمهور همین شعارهای جذاب و ضروری بود چرا كه مردم به ارزش‌ها و آرمان‌ها پایبند و دلبسته‌اند. ایشان، عدالت‌خواهی، استكبارستیزی، ساده‌زیستی، مقابله با منش اشرافیگری، مقابله با ویژه‌خواری و سوءاستفاده از ارتباطات اقتصادی و غیراقتصادی و خدمت‌رسانی صادقانه را از جمله شعارهای جذاب دولت خواندند و افزودند: اصول و ارزش‌هایی كه امام خمینی می‌فرمود و باعث محبوبیت ایشان در قلب ملت‌ها شد از اساسی‌ترین شعارهای دولت است كه باید كاملاًٌ به آن پایبند بود. رهبر انقلاب اسلامی، كار برای خدا را رمز برخورداری از توفیق الهی و ایجاد جذابیت در دل‌های مردم برشمردند و تأكید كردند: اگر به هر علت تقید به شعارهای دولت سست شود توفیقات الهی نیز كم خواهد شد بنابراین با همان شور و نشاط و تلاش به خدمت صادقانه و بدون توقع ادامه دهید. ایشان گزارش‌هایی را كه وزراء و معاونان رئیس‌جمهور در این دیدار بیان كردند، گزارش‌هایی خوب، مستند، منطقی و متكی به آمار بویژه آمار مقایسه‌ای خواندند و افزودند: این گزارش‌ها را باید به مجموعه نخبگان و زبدگان كشور نیز ارائه داد و اقدامات انجام گرفته را برای آنان تشریح كرد. رهبر انقلاب اسلامی یكی از اشكالات دولت را حضور كمرنگ در میان نخبگان دانشگاهی و حوزوی دانستند و تأكید كردند: باید رئیس‌جمهور و وزراء اقدامات دولت در بخش‌های مختلف بویژه در خصوص مسائل اقتصادی را كه از مسائل اصلی كشور مورد چالش موافقان و مخالفان دولت است، در جمع نخبگان مطرح كنند تا با استفاده از دیدگاه‌ها و همچنین نظرات انتقادی آنان، هم‌افزایی بوجود آید. Supreme Leader: Sanctions Doomed to Failure http://english.khamenei.ir//index.php?option=com_content&task=view&id=1510&Itemid=2 In a meeting with President Mahmoud Ahmadinejad and his cabinet members, Ayatollah Khamenei the Supreme Leader of the Islamic Revolution said that the sanctions imposed on Iran are doomed to failure, further stressing: \"Considering global realities, it is not possible to continue these sanctions for a long time, and it is necessary to counteract these sanctions through economic jihad, reliance on God and purposeful and clever moves.\"

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Vali Amr Muslimeen Ayatullah Sayyed Ali Khamenei meets with the members of Assembly of experts. دیدار رئیس و اعضای مجلس خبرگان با رهبر انقلاب http://farsi.khamenei.ir/news-content?id=17222 حضرت آیت‌الله خامنه‌ای رهبر معظم انقلاب اسلامی صبح روز 17 شهریور 1390، در دیدار رئیس و اعضای مجلس خبرگان، با اشاره به اقدام تاریخی و بی‌سابقه امام خمینی رضوان‌الله‌تعالی‌علیه در تشكیل نظام سیاسی مبتنی بر فقه اسلامی، به تبیین چالش ظاهری میان حفظ هویت و اصول نظام با تحقق نیافتن برخی اهداف مادی و معنوی پرداختند و ضمن تشریح معنای صحیح ولایت مطلقه فقیه و تأكید بر لزوم تصحیح و تكمیل مستمر مسیر حركت نظام افزودند: حوادث بسیار عظیمی در منطقه در حال رخ دادن است كه باید با تبیین دقیق و صحیح مفهوم مردمسالاری دینی برای ملت‌های مسلمان، خلاء موجود را در زمینه جهت‌گیری آینده این حوادث، پُر كرد. ایشان، با اشاره به سابقه بسیار دیرین فقه سیاسی در فقه شیعه خاطرنشان كردند: با وجود این سابقه عریق و ریشه‌دار، نظام سازی بر اساس فقه اسلامی تا قبل از امام راحل عظیم‌الشأن سابقه نداشته است و آن بزرگوار، اول كسی است كه در مقام نظر و عمل، یك نظام سیاسی را بر مبنای مردمسالاری دینی و ولایت فقیه، مطرح و ایجاد كرد. حضرت آیت‌الله خامنه‌ای پس از بیان اهمیت بی‌بدیل و تاریخ‌ساز اقدام امام خمینی رضوان‌الله‌تعالی‌علیه در نظام‌سازی سیاسی، افزودند: تحقق اهداف كلان مادی و معنوی این نظام، بطور طبیعی به زمان طولانی نیاز دارد و به همین علت، در كوتاه‌مدت و میان‌مدت ممكن است این تصور در ذهن برخی پیش آید كه حفظ و پایبندی به اصول و مبانی نظام، مانع از دسترسی به پیشرفت و محقق شدن اهداف شده است. رهبر انقلاب اسلامی در تبیین نگاه صحیح به این چالش بزرگ، به صبر پُر عظمت امام در تحمل فشارها و دشواری‌ها اشاره كردند و افزودند: امام، هیچگاه چه در مسائل داخلی و چه در مسائل خارجی از مبانی و اصول، كوتاه نیامد و ضمن پیگیری اهداف، همواره به هویت نظام، كاملاً وفادار بود. حضرت آیت‌الله خامنه‌ای، پیگیری توأمان هر دو طرف این چالش، یعنی حفظ هویت نظام و دستیابی به پیشرفت‌های مادی و معنوی را راه حل مسئله دانستند و خاطرنشان كردند: باید این واقعیت را یك اصل مهم و قطعی دانست كه حفظ اصول نظام و پیشرفت و تعالی كشور، هم‌جهت و سازگارند و نباید بخاطر برخی مشكلات به قناعت حداقلی اكتفا كرد و از اصول كوتاه آمد. ایشان، حفظ هویت نظام و پیگیری همزمان روند تحقق اهداف مادی، علمی، فرهنگی، اقتصادی، سیاسی و اجتماعی را كاری مهم، پیچیده و سخت برشمردند و خاطرنشان كردند: پیشرفت‌های امروز كشور كه در سایه حفظ اصول بدست آمده با وضع ایران در اول انقلاب قابل مقایسه نیست و این حقیقت نیز نشان می‌دهد كه پیشرفت و تعالی جامعه، با حفظ اصول و هویت نظام امكان‌پذیر است، ضمن این كه نصرت الهی نیز تنها در پرتو وفاداری به مبانی اسلام ، شامل حال ملت و كشور خواهد بود. رهبر انقلاب اسلامی در دومین نكته از سخنانشان در جمع اعضای مجلس خبرگان، به تبیین لزوم تصحیح و تكمیل مستمر مسیر حركت نظام پرداختند. http://english.khamenei.ir//index.php?option=com_content&task=view&id=1516 Ayatollah Khamenei the Supreme Leader of the Islamic Revolution met with the head and members of the Assembly of Experts. Speaking during the meeting, Ayatollah Khamenei referred to the recent events in Egypt, Tunisia, Libya and Yemen and added that the future of these countries is uncertain. He stressed that there are different possibilities which should be taken into consideration.

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Vali Amr Muslimeen Ayatullah Sayyed Ali Khamenei delivered this speech at the International Conference on Islamic Awakening on 17 September 2011. http://english.khamenei.ir//index.php?option=com_content&task=view&id=1523 http://farsi.khamenei.ir/news-content?id=17271 بسم‌الله الرحمن الرحیم السلام علیکم و رحمة الله و برکاته الحمدلله رب العالمین و الصلوة و السلام علی سیدنا محمد و آله الطیبین و صحبه المنتجبین قال الله العزیز الحكیم : بسم الله الرحمن الرحيم : يَا أَيُّهَا النَّبِيُّ اتَّقِ اللَّهَ وَلا تُطِعِ الْكَافِرِينَ وَالْمُنَافِقِينَ إِنَّ اللَّهَ كَانَ عَلِيمًا حَكِيمًا وَاتَّبِعْ مَا يُوحَى إِلَيْكَ مِن رَّبِّكَ إِنَّ اللَّهَ كَانَ بِمَا تَعْمَلُونَ خَبِيرًا وَتَوَكَّلْ عَلَى اللَّهِ وَكَفَى بِاللَّهِ وَكِيلا (O Prophet, fear Allah and do not obey the disbelievers and the hypocrites. Indeed, Allah is ever Knowing and Wise. (1). And follow that which is revealed to you from your Lord. Indeed Allah is ever, with what you do, Acquainted. (2) And rely upon Allah; and sufficient is Allah as Disposer of affairs.(3) Surat Al-Ahzab) I welcome our honored audience and dear guests. What has brought us here together is the Islamic awakening, which comes from the stronger inspiration and greater understanding among Muslim ummah. This awakening has led to a major development among nations of our region and has brought about uprisings and revolutions that could never have been contemplated in the calculations of the dominant regional and international satanic powers. These are momentous uprising that have razed to the ground the autocratic and imperialist strongholds and vanquished the tyrants guarding them. There is no doubt that colossal social upheavals have always relied on solid foundation of history and civilization and are products of accumulation of wisdom and experiences. Over the past 150 years, the presence of great intellectual and jihadi personalities that have been opinion leaders and behind Islamic movements in Egypt, Iraq, India and other countries in Asia and Africa has served as precursors and pioneers for the present situation in the Islamic world. The developments in the 1950’s and 60’s led to coming to power of regimes that were mostly inclined to materialistic ideologies and thoughts, and because of their inherent character fell into the trap of Western imperialist and colonialist powers. These are experiences that are lessons to learn from, and have contributed substantially to evolution of general and profound understanding in the Islamic world. The Islamic Revolution in Iran that was hailed by Imam Khomeini as “victory of blood over sword”, and establishment of the lasting, robust, courageous and progressive Islamic republic, and its impact on present Islamic awakening is itself a long story that deserves to be debated and researched. There is no doubt that Islamic Revolution of Iran will be accorded a thorough and comprehensive chapter in the analysis and writings of history of the present situation of the Islamic world. For that reason, the present and mounting facts and truths in the Islamic world are not simply events that are severed from the past historical roots, social and intellectual backgrounds to allow our adversaries and the shallow-minded to present them as a passing wave and short-lived phenomenon in order to snuff out hope in the hearts of nations by their warped and biased analyses. In this brotherly dialogue with you I want to place greater emphasis on three areas: 1. Taking a glance at the identity of these uprisings and revolutions 2. Major threats and harms lying on their way. 3. Recommendations to find solutions and prevent these threats and harms. Regarding the first point, I believe the most important element in these revolutions is the actual and mass presence of people in the arena of action, struggle and jihad. They were present, not only with their heart, desire and faith, but also with their body and souls. There is a big difference between this presence and the presence of a military group or even armed combatants in front of uncaring people or even concerned people. In the events of 1950’s and 60’s in some countries of Africa and Asia, the heavy load of the revolution was not on the shoulder of diverse segments of population and the youth from all parts of the country, but rather on the shoulder of coup d\\\\\\\'etat or small and limited armed groups. They decided and acted, and they themselves or the succeeding generation changed their ways as a result of certain motivations. The revolution became its own enemy and the enemy managed again to prevail over their countries. This is totally different than the change that comes from the people. It is the people that bring their body and soul to the arena of action, and by their jihad and devotion push back and defeat the enemy. It is the people that make the slogans and set the goals, identify and introduce and pursue the enemy. They draw their desired future, although not comprehensively, and as a result do not allow departure from the path of the revolution or conceding to the enemy, or change of course by compromising and the tainted few with special interests, and above all thwart the schemes of enemy’s agents. In such a grass-root movement, the revolution may be slowed, but can stay away from short-sightedness and being on shaky ground. Quran says “Have you not considered how Allah presents an example, [making] a good word like a good tree, whose root is firmly fixed and its branches [high] in the sky? أَلَمْ تَرَ كَيْفَ ضَرَبَ اللّهُ مَثَلاً كَلِمَةً طَيِّبَةً كَشَجَرةٍ طَيِّبَةٍ أَصْلُهَا ثَابِتٌ وَفَرْعُهَا فِي السَّمَاء Have you not considered how Allah presents an example, [making] a good word like a good tree, whose root is firmly fixed and its branches [high] in the sky? (24\\\\\\\" Ibrahim ) When I saw the brave body of the proud people of Egypt on television in Tahrir Square, I became convinced that their revolution will triumph. Let me confess something to you. After the victory of the Islamic Revolution and the establishment of the Islamic republic in Iran which caused an earthquake among the worldly materialistic rulers in East and West and brought unprecedented uproar and joy to Muslim nations, we expected that Egypt would be next in line to rise. The reason was the history of jihad, progressive thinking and presence of great mojahids and intellectuals in Egypt. I was reciting in my heart this poem by Abu Faras: أراك عصيّ الدمع شیمتك الصبر ما للهوی نهی علیك و لا أمر ؟ When I saw the people of Egypt in Tahrir Square and squares in other cities, I knew I have received my response. The people of Egypt told me with words coming from their heart: بلی أنا مشتاق و عندي لوعة ولكن مثلي لایذاع له سرُّ …This sacred secret was nothing but the motivation and resolve to rise, and gradually people of Egypt cemented this thought in their mind and at a historical juncture they manifested their resolve and entered the arena in a magnificent show of their power. Tunisia, Yemen, Libya, and Bahrain are no exception to this general rule. In these revolutions principles, values and goals are not written in prefabricated manifestos of groups and parties, but written in the minds, hearts and desires of each and every person present on the scene and are declared in the context of their slogans and behaviors. With these signals one can clearly tell that the principles of current revolutions in the region, in Egypt and other countries, are first and foremost the following: - Revival and renewal of national dignity and respect that have been broken and trampled during long years of dictatorial and corrupt rule and the political domination of America and the West. - Keeping up the banner of Islam which is the profound faith and longstanding attachment of people and being able to enjoy peace of mind, justice, progress and prosperity that could only be achieved under Islamic Sharia. - Resistance against the influence and domination of the United States and Europe that have wreaked the greatest damage and humiliation on the peoples of these countries over the past two hundred years. - Countering the usurper and fictitious Zionist regime that the imperialist powers have planted like a dagger in the heart of this region to serve as a tool to continue their diabolical domination after expelling a whole nation from their historical homeland. There is no doubt that the revolutions in the region that rely on and demand these principles are not to the liking of America, Europe and the Zionists, and they are going to use all means to deny them, but the truth will not change with their denial. The widespread participation of people in these revolutions is the most important element that constitutes their identity. Foreign powers that tried everything in their power and used all their schemes to keep in power the tyrannical, corrupt and subservient rulers in these countries and only abandoned them when the people left no choice for them have no right to claim a share in the victory of these revolutions. Even in Libya intervention by America and NATO cannot distort the truth. In Libya, NATO has caused irreparable damage. Had it not been for the military intervention of NATO and America, victory of people might have been delayed, but all these infrastructures would not have been damaged, and innocent women and children killed and then enemies that were accomplices of Qaddafi would not have been able to intervene in this innocent war-torn nation. People and the elite that are of the people and others who are from the people are the true owners of these revolutions that should be trusted to protect them and draw the path to the future. 2- Regarding the threats and harm, I should first emphasize that although there are threats, but there are also ways to stay safe. Mere presence of threats should not scare nations. إِنَّ كَيْدَ الشَّيْطَانِ كَانَ ضَعِيفًا ( Indeed, the plot of Satan has ever been weak) Allah says about a group of mojahids of early Islam: الَّذِينَ قالَ لَهُمُ النَّاسُ إِنَّ النَّاسَ قَدْ جَمَعُوا لَكُمْ فَاخْشَوْهُمْ فَزادَهُمْ إِيماناً وَ قالُوا حَسْبُنَا اللَّهُ وَ نِعْمَ الْوَكِيلُ فَانْقَلَبُوا بِنِعْمَةٍ مِنَ اللَّهِ وَ فَضْلٍ لَمْ يَمْسَسْهُمْ سُوءٌ وَ اتَّبَعُوا رِضْوانَ اللَّهِ وَ اللَّهُ ذُو فَضْلٍ عَظِيمٍ ( Those to whom hypocrites said, \\\\\\\"Indeed, the people have gathered against you, so fear them.\\\\\\\" But it [merely] increased them in faith, and they said, \\\\\\\"Sufficient for us is Allah, and [He is] the best Disposer of affairs.\\\\\\\" So they returned with favor from Allah and bounty, no harm having touched them. And they pursued the pleasure of Allah, and Allah is the possessor of great bounty. ) We need to know what these threats are, in order not to be surprised and to be able to find solutions. We faced these perils and threats after the victory of Islamic Revolution and experienced them. With the grace of Allah and the leadership of Imam Khomeini and sacrifices of our people we managed to sail through them safely. The plots by enemies still continue but so does the firm resolve of our people. I divide the harm to these movements into two groups: those that have their roots within ourselves and come from our own weaknesses, and those that have been directly planned by the enemy. The first group of harms is of the following type: The sense and thought that after the downfall of the corrupt dictator the job is over. The peace of mind and comfort that comes after the victory and afterward the lessening of motivation and weakening of determination are among the first perils, and the most damaging threat is when individuals ask for their share of the spoils of victory. The story of the Battle of Uhud and the defenders seeking the spoils of victory caused the defeat of Muslims, and the mojahids were reprimanded by God. This is a good example that should never be forgotten. Being shocked and awed by the appearances of the arrogant powers and the feeling of fear from America and other interventionist powers are of these kinds of harm that should be avoided. The brave and young should throw out these fears from their heart. Trusting the enemy and falling into trap of their smiles and promises is another threat that needs to be avoided by the forerunners and leaders. The enemy must be identified no matter what cover it uses. The nation and the revolution should be protected against the designs of the enemy that at times hide behind the appearances of friendship and supportive gestures. Another side to this page is becoming overconfident and overlooking the enemy. Bravery must be combined with wisdom and good judgment. We must use all treasures of God within ourselves against Satan, al-Jinn wal–Ens. Causing division and pitting revolutionaries against one another and penetration behind the battlefront of struggle is another great harm that needs to be avoided with all your power. The second group of harm has been experienced by almost all countries of the region during different events. The first harm is the coming to power of those who are committed to America and the West. The West tries after the downfall of its pawns to protect the basic pillars of the system and levers of power, and change the direction by using the same foundation, but with a different head, in order to perpetuate its domination. This means wasting of all your efforts and sacrifices. At this stage, if they face resistance of the people, they try to introduce and offer to the movement and people other alternatives that are designed to divert the course of the movement. This scenario could be recommending government models and constitutions that will again throw the Islamic countries into the trap of cultural, political and economic dependence on the West. This could lead to their influence among the revolutionaries greater financial and media strength of an unreliable current and marginalization of the genuine currents in the revolution. This also means return of the domination of the West and the stronger grip of then outdated Western models that are far from basic principles of the revolution. If this tactic does not produce the desired result, experience tells us that they will go for anarchy, terrorism, civil war among followers of religions or ethnic communities and tribes, political parties, or even among neighboring nations and governments. Parallel to these actions, they will impose economic siege and sanctions, freeze national assets and launch all-out media war and propaganda. Their intention is to tire out and frustrate people and make the revolutionaries disappointed. Under these circumstances it becomes easy to defeat the revolution. Assassination of the righteous elite of the society and opinion leaders, defamation and vilification of others and even enticing some with money are among usual ploys used by the Western powers and the claimants of civilization morality. In Iran, the evidence and documents from the U.S. Den of Espionage that fell into the hands of the revolution showed that all these plots were designed by the regime in the United States for the people of Iran for them bringing back the reactionary and dependant rulers in revolutionary countries is a principle that prescribes all these dirty tricks. In the last part of my remarks, I present recommendations for your consideration and selection that are based on our tangible experiences in Iran and what has been gathered from the precise studies of other countries. Undoubtedly, conditions differ among nations and countries. Nonetheless, there are truths that can prove beneficial for all people. The first point is that by placing one’s trust in God and believing in the repeated promises of divine victories in the Quran and through astuteness, resolve, and braveness, it is possible to surmount all obstacles and emerge victorious. Of course, the task that you all have taken up is quite grave and momentous. Thus, one must bear great hardship for its sake. The Commander of the Faithful, Imam Ali (`a) says: “فَإِنَّ اللَّهَ لَمْ يَقْصِمْ جَبَّارِي دَهْرٍ قَطُّ إِلَّا بَعْدَ تَمْهِيلٍ وَ رَخَاءٍ وَ لَمْ يَجْبُرْ عَظْمَ أَحَدٍ مِنَ الْأُمَمِ إِلَّا بَعْدَ أَزْلٍ وَ بَلَاءٍ وَ فِي دُونِ مَا اسْتَقْبَلْتُمْ مِنْ عَتْبٍ وَ مَا اسْتَدْبَرْتُمْ مِنْ خَطْبٍ مُعْتَبَر..” The important recommendation is that you must always consider yourself as being present on the scene: فَإِذَا فَرَغْتَ فَانْصَبْ ( So when you have finished [your duties], then stand up [for worship].)Therefore, when thou art free, still labor hard), always consider God as present and as your aid: وَإِلَى رَبِّكَ فَارْغَبْ (And to thy Lord turn all thy attention), and must not allow your victories to cause you to become arrogant or negligent: اِذا جاءَ نَصْرُ اللهِ وَ الْفَتْحُ وَ رَاَيْتَ النّاسَ يَدْخُلُونَ في دينِ اللهِ اَفْواجاً فَسَبِّحْ بِحَمْدِ رَبِّكَ وَ اسْتَغْفِرْهُ اِنَّهُ كانَ تَوّاباً (When comes the help of Allah, and victory. And thou dost see the people enter Allah’s Religion in crowds. Celebrate the praises of thy Lord). These are the true foundations of a faithful nation. Another recommendation is the constant rereading of the principles of revolution. The slogans and principles must be refined and brought in line with the foundations and undisputed principles of Islam. Independence, freedom, justice, refusal to bow to despotism and colonialism, rejection of ethnic, racial, and religious discrimination, and the outright rejection of Zionism, which, today, comprise the pivots of the movements in Islamic countries, are all inspired by Islam and the Quran. Write down your principles on paper. Preserve your genuine nature with a high degree of sensitivity. Do not allow your enemies to formulate the principles of your future system. Do not allow Islamic principles to be sacrificed for transient interests. Deviation in revolutions starts with deviation in slogans and objectives. Never place your trust in the U.S., NATO, or criminal regimes such as Britain, France, or, Italy, which for long plundered and divided your land among themselves. Look upon them with suspicion and do not believe their smiles. Behind these smiles and promises lies conspiracy and betrayal. Find you own way by resorting to the blessed fountainhead of Islam and give back foreigners’ prescriptions to themselves. Another important recommendation is to avoid religious, ethnic, racial, tribal, and border disputes. Recognize differences as legitimate and manage them. Reconciliation among Islamic religions is the key to salvation. Those who fan the flames of religious division through apostatizing others are the mercenaries and servants of Satan, even if done inadvertently. Creating your own system of governance is your main and seminal task. This is a complex and difficult undertaking. Do not allow secular or western liberal or extremist nationalist or leftist Marxist models to be imposed on you. The leftist Eastern Bloc collapsed and the Western Bloc is propped up through violence, war, and deceit, and does not appear to have a bright outlook. The passage of time will be to their loss and to the benefit of the Islamic current. The ultimate goal must be a unified Islamic Ummah and the creation of a new Islamic civilization founded upon faith, rationality, knowledge, and morality. The liberation of Palestine from the savage claws of the Zionists is also a great objective. The countries of the Balkans, Caucasus, and western Asia were liberated from the claws of the former Soviet Union after eighty years. Why should the Palestinian people not be able to free themselves from the captivity of the oppressor Zionists after seventy years? The present generation in Islamic countries has the capacity to accomplish such great feats. The young generation of today is a source of pride for the past generations. As noted by the Arab poet: أبو الصخر من شيبان قلت لهم كلا لعمري و لكن منه شيبانُ و كم أبٍ قد علا بابنٍ ذُری شَرَفٍ كما علا برسولِ الله عدنانُ Trust your young generation. Revive their feeling of self-confidence and benefit them by the experiences of the elders. There are two important points in this connection: First, one of the most important demands of the people who have revolted and who have been liberated is to have a decisive participation in the management of their countries. And since they believe in Islam, their desire is to have a system of Islamic democracy, i.e. the rulers being elected through the vote of the people and the dominant principles and values of the society being based on the Islamic knowledge and sharia. This can crystallize in various countries, depending on their conditions, through various methods and forms. However, utmost care must be taken not to confuse this with the western liberal democracy. The secular, and at times anti-religious, western democracy is in no way related to the Islamic democracy which is committed to the values and main principles of Islam in its system of government. The second point relates to the fact that Islamic tenets must not be equated with backwardness, obscurantism, and ignorant and extremist biases. The demarcation between these two must be pronounced. Religious extremism, which is usually attended by violence, is the cause of falling short of the lofty goals of the revolution. This, in turn, results in the loss of public support and the eventual failure of the revolution. In sum, to speak of Islamic awakening is not to speak of a nebulous and indistinct concept that is amenable to various interpretations. Rather, it is to speak of a tangible reality in the external world that has filled the atmosphere and resulted in great uprisings and revolutions and removed from the scene some dangerous elements of the enemy. Nonetheless, the scene remains fluid and in need of being shaped and brought to a conclusion. The verses recited at the outset contain a complete and effective set of guidelines, especially in this sensitive and momentous juncture… Though, they are addressed to the Holy Prophet (PBUH), we all are their interlocutors and responsible for adhering to them. In these verses, piety (taqwa), in its lofty and broad connotation, is the first recommendation. Then comes the rejection of the orders of the infidels and hypocrites, adherence to the divine revelation, and, finally, trust in God… Once again, we will review these verses: بسم‌الله‌الرحمن‌الرحیم يا أَيُّهَا النَّبِيُّ اتَّقِ ‌اللَّهَ وَ لا تُطِعِ الْكافِرينَ وَ الْمُنافِقينَ إِنَّ اللَّهَ كانَ عَليماً حَكيماً(1) وَ اتَّبِعْ ما يُوحى‏ إِلَيْكَ مِنْ رَبِّكَ إِنَّ اللَّهَ كانَ بِما تَعْمَلُونَ خَبيراً (2) وَ تَوَكَّلْ عَلَى اللَّهِ وَ كَفى‏ بِاللَّهِ وَكيلاً. (In the name of Allah, the Compassionate, the Merciful. O Prophet! Fear Allah, and hearken not to the unbelievers and the hypocrites: verily Allah is full of knowledge and wisdom. But follow that which comes to thee by inspiration from thy Lord: for Allah is well acquainted with (all) that ye do. And put thy trust in Allah, and enough is Allah as a disposer of affairs.) والسلام علیکم و رحمة الله

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Vali Amr Muslimeen Ayatullah Sayyed Ali Khamenei delivered this speech at the International Conference on Islamic Awakening on 17 September 2011. http://english.khamenei.ir//index.php?option=com_content&task=view&id=1523 http://farsi.khamenei.ir/news-content?id=17271 بسم‌الله الرحمن الرحیم السلام علیکم و رحمة الله و برکاته الحمدلله رب العالمین و الصلوة و السلام علی سیدنا محمد و آله الطیبین و صحبه المنتجبین قال الله العزیز الحكیم : بسم الله الرحمن الرحيم : يَا أَيُّهَا النَّبِيُّ اتَّقِ اللَّهَ وَلا تُطِعِ الْكَافِرِينَ وَالْمُنَافِقِينَ إِنَّ اللَّهَ كَانَ عَلِيمًا حَكِيمًا وَاتَّبِعْ مَا يُوحَى إِلَيْكَ مِن رَّبِّكَ إِنَّ اللَّهَ كَانَ بِمَا تَعْمَلُونَ خَبِيرًا وَتَوَكَّلْ عَلَى اللَّهِ وَكَفَى بِاللَّهِ وَكِيلا (O Prophet, fear Allah and do not obey the disbelievers and the hypocrites. Indeed, Allah is ever Knowing and Wise. (1). And follow that which is revealed to you from your Lord. Indeed Allah is ever, with what you do, Acquainted. (2) And rely upon Allah; and sufficient is Allah as Disposer of affairs.(3) Surat Al-Ahzab) I welcome our honored audience and dear guests. What has brought us here together is the Islamic awakening, which comes from the stronger inspiration and greater understanding among Muslim ummah. This awakening has led to a major development among nations of our region and has brought about uprisings and revolutions that could never have been contemplated in the calculations of the dominant regional and international satanic powers. These are momentous uprising that have razed to the ground the autocratic and imperialist strongholds and vanquished the tyrants guarding them. There is no doubt that colossal social upheavals have always relied on solid foundation of history and civilization and are products of accumulation of wisdom and experiences. Over the past 150 years, the presence of great intellectual and jihadi personalities that have been opinion leaders and behind Islamic movements in Egypt, Iraq, India and other countries in Asia and Africa has served as precursors and pioneers for the present situation in the Islamic world. The developments in the 1950’s and 60’s led to coming to power of regimes that were mostly inclined to materialistic ideologies and thoughts, and because of their inherent character fell into the trap of Western imperialist and colonialist powers. These are experiences that are lessons to learn from, and have contributed substantially to evolution of general and profound understanding in the Islamic world. The Islamic Revolution in Iran that was hailed by Imam Khomeini as “victory of blood over sword”, and establishment of the lasting, robust, courageous and progressive Islamic republic, and its impact on present Islamic awakening is itself a long story that deserves to be debated and researched. There is no doubt that Islamic Revolution of Iran will be accorded a thorough and comprehensive chapter in the analysis and writings of history of the present situation of the Islamic world. For that reason, the present and mounting facts and truths in the Islamic world are not simply events that are severed from the past historical roots, social and intellectual backgrounds to allow our adversaries and the shallow-minded to present them as a passing wave and short-lived phenomenon in order to snuff out hope in the hearts of nations by their warped and biased analyses. In this brotherly dialogue with you I want to place greater emphasis on three areas: 1. Taking a glance at the identity of these uprisings and revolutions 2. Major threats and harms lying on their way. 3. Recommendations to find solutions and prevent these threats and harms. Regarding the first point, I believe the most important element in these revolutions is the actual and mass presence of people in the arena of action, struggle and jihad. They were present, not only with their heart, desire and faith, but also with their body and souls. There is a big difference between this presence and the presence of a military group or even armed combatants in front of uncaring people or even concerned people. In the events of 1950’s and 60’s in some countries of Africa and Asia, the heavy load of the revolution was not on the shoulder of diverse segments of population and the youth from all parts of the country, but rather on the shoulder of coup d'etat or small and limited armed groups. They decided and acted, and they themselves or the succeeding generation changed their ways as a result of certain motivations. The revolution became its own enemy and the enemy managed again to prevail over their countries. This is totally different than the change that comes from the people. It is the people that bring their body and soul to the arena of action, and by their jihad and devotion push back and defeat the enemy. It is the people that make the slogans and set the goals, identify and introduce and pursue the enemy. They draw their desired future, although not comprehensively, and as a result do not allow departure from the path of the revolution or conceding to the enemy, or change of course by compromising and the tainted few with special interests, and above all thwart the schemes of enemy’s agents. In such a grass-root movement, the revolution may be slowed, but can stay away from short-sightedness and being on shaky ground. Quran says “Have you not considered how Allah presents an example, [making] a good word like a good tree, whose root is firmly fixed and its branches [high] in the sky? أَلَمْ تَرَ كَيْفَ ضَرَبَ اللّهُ مَثَلاً كَلِمَةً طَيِّبَةً كَشَجَرةٍ طَيِّبَةٍ أَصْلُهَا ثَابِتٌ وَفَرْعُهَا فِي السَّمَاء Have you not considered how Allah presents an example, [making] a good word like a good tree, whose root is firmly fixed and its branches [high] in the sky? (24" Ibrahim ) When I saw the brave body of the proud people of Egypt on television in Tahrir Square, I became convinced that their revolution will triumph. Let me confess something to you. After the victory of the Islamic Revolution and the establishment of the Islamic republic in Iran which caused an earthquake among the worldly materialistic rulers in East and West and brought unprecedented uproar and joy to Muslim nations, we expected that Egypt would be next in line to rise. The reason was the history of jihad, progressive thinking and presence of great mojahids and intellectuals in Egypt. I was reciting in my heart this poem by Abu Faras: أراك عصيّ الدمع شیمتك الصبر ما للهوی نهی علیك و لا أمر ؟ When I saw the people of Egypt in Tahrir Square and squares in other cities, I knew I have received my response. The people of Egypt told me with words coming from their heart: بلی أنا مشتاق و عندي لوعة ولكن مثلي لایذاع له سرُّ …This sacred secret was nothing but the motivation and resolve to rise, and gradually people of Egypt cemented this thought in their mind and at a historical juncture they manifested their resolve and entered the arena in a magnificent show of their power. Tunisia, Yemen, Libya, and Bahrain are no exception to this general rule. In these revolutions principles, values and goals are not written in prefabricated manifestos of groups and parties, but written in the minds, hearts and desires of each and every person present on the scene and are declared in the context of their slogans and behaviors. With these signals one can clearly tell that the principles of current revolutions in the region, in Egypt and other countries, are first and foremost the following: - Revival and renewal of national dignity and respect that have been broken and trampled during long years of dictatorial and corrupt rule and the political domination of America and the West. - Keeping up the banner of Islam which is the profound faith and longstanding attachment of people and being able to enjoy peace of mind, justice, progress and prosperity that could only be achieved under Islamic Sharia. - Resistance against the influence and domination of the United States and Europe that have wreaked the greatest damage and humiliation on the peoples of these countries over the past two hundred years. - Countering the usurper and fictitious Zionist regime that the imperialist powers have planted like a dagger in the heart of this region to serve as a tool to continue their diabolical domination after expelling a whole nation from their historical homeland. There is no doubt that the revolutions in the region that rely on and demand these principles are not to the liking of America, Europe and the Zionists, and they are going to use all means to deny them, but the truth will not change with their denial. The widespread participation of people in these revolutions is the most important element that constitutes their identity. Foreign powers that tried everything in their power and used all their schemes to keep in power the tyrannical, corrupt and subservient rulers in these countries and only abandoned them when the people left no choice for them have no right to claim a share in the victory of these revolutions. Even in Libya intervention by America and NATO cannot distort the truth. In Libya, NATO has caused irreparable damage. Had it not been for the military intervention of NATO and America, victory of people might have been delayed, but all these infrastructures would not have been damaged, and innocent women and children killed and then enemies that were accomplices of Qaddafi would not have been able to intervene in this innocent war-torn nation. People and the elite that are of the people and others who are from the people are the true owners of these revolutions that should be trusted to protect them and draw the path to the future. 2- Regarding the threats and harm, I should first emphasize that although there are threats, but there are also ways to stay safe. Mere presence of threats should not scare nations. إِنَّ كَيْدَ الشَّيْطَانِ كَانَ ضَعِيفًا ( Indeed, the plot of Satan has ever been weak) Allah says about a group of mojahids of early Islam: الَّذِينَ قالَ لَهُمُ النَّاسُ إِنَّ النَّاسَ قَدْ جَمَعُوا لَكُمْ فَاخْشَوْهُمْ فَزادَهُمْ إِيماناً وَ قالُوا حَسْبُنَا اللَّهُ وَ نِعْمَ الْوَكِيلُ فَانْقَلَبُوا بِنِعْمَةٍ مِنَ اللَّهِ وَ فَضْلٍ لَمْ يَمْسَسْهُمْ سُوءٌ وَ اتَّبَعُوا رِضْوانَ اللَّهِ وَ اللَّهُ ذُو فَضْلٍ عَظِيمٍ ( Those to whom hypocrites said, "Indeed, the people have gathered against you, so fear them." But it [merely] increased them in faith, and they said, "Sufficient for us is Allah, and [He is] the best Disposer of affairs." So they returned with favor from Allah and bounty, no harm having touched them. And they pursued the pleasure of Allah, and Allah is the possessor of great bounty. ) We need to know what these threats are, in order not to be surprised and to be able to find solutions. We faced these perils and threats after the victory of Islamic Revolution and experienced them. With the grace of Allah and the leadership of Imam Khomeini and sacrifices of our people we managed to sail through them safely. The plots by enemies still continue but so does the firm resolve of our people. I divide the harm to these movements into two groups: those that have their roots within ourselves and come from our own weaknesses, and those that have been directly planned by the enemy. The first group of harms is of the following type: The sense and thought that after the downfall of the corrupt dictator the job is over. The peace of mind and comfort that comes after the victory and afterward the lessening of motivation and weakening of determination are among the first perils, and the most damaging threat is when individuals ask for their share of the spoils of victory. The story of the Battle of Uhud and the defenders seeking the spoils of victory caused the defeat of Muslims, and the mojahids were reprimanded by God. This is a good example that should never be forgotten. Being shocked and awed by the appearances of the arrogant powers and the feeling of fear from America and other interventionist powers are of these kinds of harm that should be avoided. The brave and young should throw out these fears from their heart. Trusting the enemy and falling into trap of their smiles and promises is another threat that needs to be avoided by the forerunners and leaders. The enemy must be identified no matter what cover it uses. The nation and the revolution should be protected against the designs of the enemy that at times hide behind the appearances of friendship and supportive gestures. Another side to this page is becoming overconfident and overlooking the enemy. Bravery must be combined with wisdom and good judgment. We must use all treasures of God within ourselves against Satan, al-Jinn wal–Ens. Causing division and pitting revolutionaries against one another and penetration behind the battlefront of struggle is another great harm that needs to be avoided with all your power. The second group of harm has been experienced by almost all countries of the region during different events. The first harm is the coming to power of those who are committed to America and the West. The West tries after the downfall of its pawns to protect the basic pillars of the system and levers of power, and change the direction by using the same foundation, but with a different head, in order to perpetuate its domination. This means wasting of all your efforts and sacrifices. At this stage, if they face resistance of the people, they try to introduce and offer to the movement and people other alternatives that are designed to divert the course of the movement. This scenario could be recommending government models and constitutions that will again throw the Islamic countries into the trap of cultural, political and economic dependence on the West. This could lead to their influence among the revolutionaries greater financial and media strength of an unreliable current and marginalization of the genuine currents in the revolution. This also means return of the domination of the West and the stronger grip of then outdated Western models that are far from basic principles of the revolution. If this tactic does not produce the desired result, experience tells us that they will go for anarchy, terrorism, civil war among followers of religions or ethnic communities and tribes, political parties, or even among neighboring nations and governments. Parallel to these actions, they will impose economic siege and sanctions, freeze national assets and launch all-out media war and propaganda. Their intention is to tire out and frustrate people and make the revolutionaries disappointed. Under these circumstances it becomes easy to defeat the revolution. Assassination of the righteous elite of the society and opinion leaders, defamation and vilification of others and even enticing some with money are among usual ploys used by the Western powers and the claimants of civilization morality. In Iran, the evidence and documents from the U.S. Den of Espionage that fell into the hands of the revolution showed that all these plots were designed by the regime in the United States for the people of Iran for them bringing back the reactionary and dependant rulers in revolutionary countries is a principle that prescribes all these dirty tricks. In the last part of my remarks, I present recommendations for your consideration and selection that are based on our tangible experiences in Iran and what has been gathered from the precise studies of other countries. Undoubtedly, conditions differ among nations and countries. Nonetheless, there are truths that can prove beneficial for all people. The first point is that by placing one’s trust in God and believing in the repeated promises of divine victories in the Quran and through astuteness, resolve, and braveness, it is possible to surmount all obstacles and emerge victorious. Of course, the task that you all have taken up is quite grave and momentous. Thus, one must bear great hardship for its sake. The Commander of the Faithful, Imam Ali (`a) says: “فَإِنَّ اللَّهَ لَمْ يَقْصِمْ جَبَّارِي دَهْرٍ قَطُّ إِلَّا بَعْدَ تَمْهِيلٍ وَ رَخَاءٍ وَ لَمْ يَجْبُرْ عَظْمَ أَحَدٍ مِنَ الْأُمَمِ إِلَّا بَعْدَ أَزْلٍ وَ بَلَاءٍ وَ فِي دُونِ مَا اسْتَقْبَلْتُمْ مِنْ عَتْبٍ وَ مَا اسْتَدْبَرْتُمْ مِنْ خَطْبٍ مُعْتَبَر..” The important recommendation is that you must always consider yourself as being present on the scene: فَإِذَا فَرَغْتَ فَانْصَبْ ( So when you have finished [your duties], then stand up [for worship].)Therefore, when thou art free, still labor hard), always consider God as present and as your aid: وَإِلَى رَبِّكَ فَارْغَبْ (And to thy Lord turn all thy attention), and must not allow your victories to cause you to become arrogant or negligent: اِذا جاءَ نَصْرُ اللهِ وَ الْفَتْحُ وَ رَاَيْتَ النّاسَ يَدْخُلُونَ في دينِ اللهِ اَفْواجاً فَسَبِّحْ بِحَمْدِ رَبِّكَ وَ اسْتَغْفِرْهُ اِنَّهُ كانَ تَوّاباً (When comes the help of Allah, and victory. And thou dost see the people enter Allah’s Religion in crowds. Celebrate the praises of thy Lord). These are the true foundations of a faithful nation. Another recommendation is the constant rereading of the principles of revolution. The slogans and principles must be refined and brought in line with the foundations and undisputed principles of Islam. Independence, freedom, justice, refusal to bow to despotism and colonialism, rejection of ethnic, racial, and religious discrimination, and the outright rejection of Zionism, which, today, comprise the pivots of the movements in Islamic countries, are all inspired by Islam and the Quran. Write down your principles on paper. Preserve your genuine nature with a high degree of sensitivity. Do not allow your enemies to formulate the principles of your future system. Do not allow Islamic principles to be sacrificed for transient interests. Deviation in revolutions starts with deviation in slogans and objectives. Never place your trust in the U.S., NATO, or criminal regimes such as Britain, France, or, Italy, which for long plundered and divided your land among themselves. Look upon them with suspicion and do not believe their smiles. Behind these smiles and promises lies conspiracy and betrayal. Find you own way by resorting to the blessed fountainhead of Islam and give back foreigners’ prescriptions to themselves. Another important recommendation is to avoid religious, ethnic, racial, tribal, and border disputes. Recognize differences as legitimate and manage them. Reconciliation among Islamic religions is the key to salvation. Those who fan the flames of religious division through apostatizing others are the mercenaries and servants of Satan, even if done inadvertently. Creating your own system of governance is your main and seminal task. This is a complex and difficult undertaking. Do not allow secular or western liberal or extremist nationalist or leftist Marxist models to be imposed on you. The leftist Eastern Bloc collapsed and the Western Bloc is propped up through violence, war, and deceit, and does not appear to have a bright outlook. The passage of time will be to their loss and to the benefit of the Islamic current. The ultimate goal must be a unified Islamic Ummah and the creation of a new Islamic civilization founded upon faith, rationality, knowledge, and morality. The liberation of Palestine from the savage claws of the Zionists is also a great objective. The countries of the Balkans, Caucasus, and western Asia were liberated from the claws of the former Soviet Union after eighty years. Why should the Palestinian people not be able to free themselves from the captivity of the oppressor Zionists after seventy years? The present generation in Islamic countries has the capacity to accomplish such great feats. The young generation of today is a source of pride for the past generations. As noted by the Arab poet: أبو الصخر من شيبان قلت لهم كلا لعمري و لكن منه شيبانُ و كم أبٍ قد علا بابنٍ ذُری شَرَفٍ كما علا برسولِ الله عدنانُ Trust your young generation. Revive their feeling of self-confidence and benefit them by the experiences of the elders. There are two important points in this connection: First, one of the most important demands of the people who have revolted and who have been liberated is to have a decisive participation in the management of their countries. And since they believe in Islam, their desire is to have a system of Islamic democracy, i.e. the rulers being elected through the vote of the people and the dominant principles and values of the society being based on the Islamic knowledge and sharia. This can crystallize in various countries, depending on their conditions, through various methods and forms. However, utmost care must be taken not to confuse this with the western liberal democracy. The secular, and at times anti-religious, western democracy is in no way related to the Islamic democracy which is committed to the values and main principles of Islam in its system of government. The second point relates to the fact that Islamic tenets must not be equated with backwardness, obscurantism, and ignorant and extremist biases. The demarcation between these two must be pronounced. Religious extremism, which is usually attended by violence, is the cause of falling short of the lofty goals of the revolution. This, in turn, results in the loss of public support and the eventual failure of the revolution. In sum, to speak of Islamic awakening is not to speak of a nebulous and indistinct concept that is amenable to various interpretations. Rather, it is to speak of a tangible reality in the external world that has filled the atmosphere and resulted in great uprisings and revolutions and removed from the scene some dangerous elements of the enemy. Nonetheless, the scene remains fluid and in need of being shaped and brought to a conclusion. The verses recited at the outset contain a complete and effective set of guidelines, especially in this sensitive and momentous juncture… Though, they are addressed to the Holy Prophet (PBUH), we all are their interlocutors and responsible for adhering to them. In these verses, piety (taqwa), in its lofty and broad connotation, is the first recommendation. Then comes the rejection of the orders of the infidels and hypocrites, adherence to the divine revelation, and, finally, trust in God… Once again, we will review these verses: بسم‌الله‌الرحمن‌الرحیم يا أَيُّهَا النَّبِيُّ اتَّقِ ‌اللَّهَ وَ لا تُطِعِ الْكافِرينَ وَ الْمُنافِقينَ إِنَّ اللَّهَ كانَ عَليماً حَكيماً(1) وَ اتَّبِعْ ما يُوحى‏ إِلَيْكَ مِنْ رَبِّكَ إِنَّ اللَّهَ كانَ بِما تَعْمَلُونَ خَبيراً (2) وَ تَوَكَّلْ عَلَى اللَّهِ وَ كَفى‏ بِاللَّهِ وَكيلاً. (In the name of Allah, the Compassionate, the Merciful. O Prophet! Fear Allah, and hearken not to the unbelievers and the hypocrites: verily Allah is full of knowledge and wisdom. But follow that which comes to thee by inspiration from thy Lord: for Allah is well acquainted with (all) that ye do. And put thy trust in Allah, and enough is Allah as a disposer of affairs.) والسلام علیکم و رحمة الله

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Vali Amr Muslimeen Ayatullah Sayyed Ali Khamenei delivered this speech at the International Conference on Islamic Awakening on 17 September 2011. http://english.khamenei.ir//index.php?option=com_content&task=view&id=1523 http://farsi.khamenei.ir/news-content?id=17271 بسم‌الله الرحمن الرحیم السلام علیکم و رحمة الله و برکاته الحمدلله رب العالمین و الصلوة و السلام علی سیدنا محمد و آله الطیبین و صحبه المنتجبین قال الله العزیز الحكیم : بسم الله الرحمن الرحيم : يَا أَيُّهَا النَّبِيُّ اتَّقِ اللَّهَ وَلا تُطِعِ الْكَافِرِينَ وَالْمُنَافِقِينَ إِنَّ اللَّهَ كَانَ عَلِيمًا حَكِيمًا وَاتَّبِعْ مَا يُوحَى إِلَيْكَ مِن رَّبِّكَ إِنَّ اللَّهَ كَانَ بِمَا تَعْمَلُونَ خَبِيرًا وَتَوَكَّلْ عَلَى اللَّهِ وَكَفَى بِاللَّهِ وَكِيلا (O Prophet, fear Allah and do not obey the disbelievers and the hypocrites. Indeed, Allah is ever Knowing and Wise. (1). And follow that which is revealed to you from your Lord. Indeed Allah is ever, with what you do, Acquainted. (2) And rely upon Allah; and sufficient is Allah as Disposer of affairs.(3) Surat Al-Ahzab) I welcome our honored audience and dear guests. What has brought us here together is the Islamic awakening, which comes from the stronger inspiration and greater understanding among Muslim ummah. This awakening has led to a major development among nations of our region and has brought about uprisings and revolutions that could never have been contemplated in the calculations of the dominant regional and international satanic powers. These are momentous uprising that have razed to the ground the autocratic and imperialist strongholds and vanquished the tyrants guarding them. There is no doubt that colossal social upheavals have always relied on solid foundation of history and civilization and are products of accumulation of wisdom and experiences. Over the past 150 years, the presence of great intellectual and jihadi personalities that have been opinion leaders and behind Islamic movements in Egypt, Iraq, India and other countries in Asia and Africa has served as precursors and pioneers for the present situation in the Islamic world. The developments in the 1950’s and 60’s led to coming to power of regimes that were mostly inclined to materialistic ideologies and thoughts, and because of their inherent character fell into the trap of Western imperialist and colonialist powers. These are experiences that are lessons to learn from, and have contributed substantially to evolution of general and profound understanding in the Islamic world. The Islamic Revolution in Iran that was hailed by Imam Khomeini as “victory of blood over sword”, and establishment of the lasting, robust, courageous and progressive Islamic republic, and its impact on present Islamic awakening is itself a long story that deserves to be debated and researched. There is no doubt that Islamic Revolution of Iran will be accorded a thorough and comprehensive chapter in the analysis and writings of history of the present situation of the Islamic world. For that reason, the present and mounting facts and truths in the Islamic world are not simply events that are severed from the past historical roots, social and intellectual backgrounds to allow our adversaries and the shallow-minded to present them as a passing wave and short-lived phenomenon in order to snuff out hope in the hearts of nations by their warped and biased analyses. In this brotherly dialogue with you I want to place greater emphasis on three areas: 1. Taking a glance at the identity of these uprisings and revolutions 2. Major threats and harms lying on their way. 3. Recommendations to find solutions and prevent these threats and harms. Regarding the first point, I believe the most important element in these revolutions is the actual and mass presence of people in the arena of action, struggle and jihad. They were present, not only with their heart, desire and faith, but also with their body and souls. There is a big difference between this presence and the presence of a military group or even armed combatants in front of uncaring people or even concerned people. In the events of 1950’s and 60’s in some countries of Africa and Asia, the heavy load of the revolution was not on the shoulder of diverse segments of population and the youth from all parts of the country, but rather on the shoulder of coup d\'etat or small and limited armed groups. They decided and acted, and they themselves or the succeeding generation changed their ways as a result of certain motivations. The revolution became its own enemy and the enemy managed again to prevail over their countries. This is totally different than the change that comes from the people. It is the people that bring their body and soul to the arena of action, and by their jihad and devotion push back and defeat the enemy. It is the people that make the slogans and set the goals, identify and introduce and pursue the enemy. They draw their desired future, although not comprehensively, and as a result do not allow departure from the path of the revolution or conceding to the enemy, or change of course by compromising and the tainted few with special interests, and above all thwart the schemes of enemy’s agents. In such a grass-root movement, the revolution may be slowed, but can stay away from short-sightedness and being on shaky ground. Quran says “Have you not considered how Allah presents an example, [making] a good word like a good tree, whose root is firmly fixed and its branches [high] in the sky? أَلَمْ تَرَ كَيْفَ ضَرَبَ اللّهُ مَثَلاً كَلِمَةً طَيِّبَةً كَشَجَرةٍ طَيِّبَةٍ أَصْلُهَا ثَابِتٌ وَفَرْعُهَا فِي السَّمَاء Have you not considered how Allah presents an example, [making] a good word like a good tree, whose root is firmly fixed and its branches [high] in the sky? (24\" Ibrahim ) When I saw the brave body of the proud people of Egypt on television in Tahrir Square, I became convinced that their revolution will triumph. Let me confess something to you. After the victory of the Islamic Revolution and the establishment of the Islamic republic in Iran which caused an earthquake among the worldly materialistic rulers in East and West and brought unprecedented uproar and joy to Muslim nations, we expected that Egypt would be next in line to rise. The reason was the history of jihad, progressive thinking and presence of great mojahids and intellectuals in Egypt. I was reciting in my heart this poem by Abu Faras: أراك عصيّ الدمع شیمتك الصبر ما للهوی نهی علیك و لا أمر ؟ When I saw the people of Egypt in Tahrir Square and squares in other cities, I knew I have received my response. The people of Egypt told me with words coming from their heart: بلی أنا مشتاق و عندي لوعة ولكن مثلي لایذاع له سرُّ …This sacred secret was nothing but the motivation and resolve to rise, and gradually people of Egypt cemented this thought in their mind and at a historical juncture they manifested their resolve and entered the arena in a magnificent show of their power. Tunisia, Yemen, Libya, and Bahrain are no exception to this general rule. In these revolutions principles, values and goals are not written in prefabricated manifestos of groups and parties, but written in the minds, hearts and desires of each and every person present on the scene and are declared in the context of their slogans and behaviors. With these signals one can clearly tell that the principles of current revolutions in the region, in Egypt and other countries, are first and foremost the following: - Revival and renewal of national dignity and respect that have been broken and trampled during long years of dictatorial and corrupt rule and the political domination of America and the West. - Keeping up the banner of Islam which is the profound faith and longstanding attachment of people and being able to enjoy peace of mind, justice, progress and prosperity that could only be achieved under Islamic Sharia. - Resistance against the influence and domination of the United States and Europe that have wreaked the greatest damage and humiliation on the peoples of these countries over the past two hundred years. - Countering the usurper and fictitious Zionist regime that the imperialist powers have planted like a dagger in the heart of this region to serve as a tool to continue their diabolical domination after expelling a whole nation from their historical homeland. There is no doubt that the revolutions in the region that rely on and demand these principles are not to the liking of America, Europe and the Zionists, and they are going to use all means to deny them, but the truth will not change with their denial. The widespread participation of people in these revolutions is the most important element that constitutes their identity. Foreign powers that tried everything in their power and used all their schemes to keep in power the tyrannical, corrupt and subservient rulers in these countries and only abandoned them when the people left no choice for them have no right to claim a share in the victory of these revolutions. Even in Libya intervention by America and NATO cannot distort the truth. In Libya, NATO has caused irreparable damage. Had it not been for the military intervention of NATO and America, victory of people might have been delayed, but all these infrastructures would not have been damaged, and innocent women and children killed and then enemies that were accomplices of Qaddafi would not have been able to intervene in this innocent war-torn nation. People and the elite that are of the people and others who are from the people are the true owners of these revolutions that should be trusted to protect them and draw the path to the future. 2- Regarding the threats and harm, I should first emphasize that although there are threats, but there are also ways to stay safe. Mere presence of threats should not scare nations. إِنَّ كَيْدَ الشَّيْطَانِ كَانَ ضَعِيفًا ( Indeed, the plot of Satan has ever been weak) Allah says about a group of mojahids of early Islam: الَّذِينَ قالَ لَهُمُ النَّاسُ إِنَّ النَّاسَ قَدْ جَمَعُوا لَكُمْ فَاخْشَوْهُمْ فَزادَهُمْ إِيماناً وَ قالُوا حَسْبُنَا اللَّهُ وَ نِعْمَ الْوَكِيلُ فَانْقَلَبُوا بِنِعْمَةٍ مِنَ اللَّهِ وَ فَضْلٍ لَمْ يَمْسَسْهُمْ سُوءٌ وَ اتَّبَعُوا رِضْوانَ اللَّهِ وَ اللَّهُ ذُو فَضْلٍ عَظِيمٍ ( Those to whom hypocrites said, \"Indeed, the people have gathered against you, so fear them.\" But it [merely] increased them in faith, and they said, \"Sufficient for us is Allah, and [He is] the best Disposer of affairs.\" So they returned with favor from Allah and bounty, no harm having touched them. And they pursued the pleasure of Allah, and Allah is the possessor of great bounty. ) We need to know what these threats are, in order not to be surprised and to be able to find solutions. We faced these perils and threats after the victory of Islamic Revolution and experienced them. With the grace of Allah and the leadership of Imam Khomeini and sacrifices of our people we managed to sail through them safely. The plots by enemies still continue but so does the firm resolve of our people. I divide the harm to these movements into two groups: those that have their roots within ourselves and come from our own weaknesses, and those that have been directly planned by the enemy. The first group of harms is of the following type: The sense and thought that after the downfall of the corrupt dictator the job is over. The peace of mind and comfort that comes after the victory and afterward the lessening of motivation and weakening of determination are among the first perils, and the most damaging threat is when individuals ask for their share of the spoils of victory. The story of the Battle of Uhud and the defenders seeking the spoils of victory caused the defeat of Muslims, and the mojahids were reprimanded by God. This is a good example that should never be forgotten. Being shocked and awed by the appearances of the arrogant powers and the feeling of fear from America and other interventionist powers are of these kinds of harm that should be avoided. The brave and young should throw out these fears from their heart. Trusting the enemy and falling into trap of their smiles and promises is another threat that needs to be avoided by the forerunners and leaders. The enemy must be identified no matter what cover it uses. The nation and the revolution should be protected against the designs of the enemy that at times hide behind the appearances of friendship and supportive gestures. Another side to this page is becoming overconfident and overlooking the enemy. Bravery must be combined with wisdom and good judgment. We must use all treasures of God within ourselves against Satan, al-Jinn wal–Ens. Causing division and pitting revolutionaries against one another and penetration behind the battlefront of struggle is another great harm that needs to be avoided with all your power. The second group of harm has been experienced by almost all countries of the region during different events. The first harm is the coming to power of those who are committed to America and the West. The West tries after the downfall of its pawns to protect the basic pillars of the system and levers of power, and change the direction by using the same foundation, but with a different head, in order to perpetuate its domination. This means wasting of all your efforts and sacrifices. At this stage, if they face resistance of the people, they try to introduce and offer to the movement and people other alternatives that are designed to divert the course of the movement. This scenario could be recommending government models and constitutions that will again throw the Islamic countries into the trap of cultural, political and economic dependence on the West. This could lead to their influence among the revolutionaries greater financial and media strength of an unreliable current and marginalization of the genuine currents in the revolution. This also means return of the domination of the West and the stronger grip of then outdated Western models that are far from basic principles of the revolution. If this tactic does not produce the desired result, experience tells us that they will go for anarchy, terrorism, civil war among followers of religions or ethnic communities and tribes, political parties, or even among neighboring nations and governments. Parallel to these actions, they will impose economic siege and sanctions, freeze national assets and launch all-out media war and propaganda. Their intention is to tire out and frustrate people and make the revolutionaries disappointed. Under these circumstances it becomes easy to defeat the revolution. Assassination of the righteous elite of the society and opinion leaders, defamation and vilification of others and even enticing some with money are among usual ploys used by the Western powers and the claimants of civilization morality. In Iran, the evidence and documents from the U.S. Den of Espionage that fell into the hands of the revolution showed that all these plots were designed by the regime in the United States for the people of Iran for them bringing back the reactionary and dependant rulers in revolutionary countries is a principle that prescribes all these dirty tricks. In the last part of my remarks, I present recommendations for your consideration and selection that are based on our tangible experiences in Iran and what has been gathered from the precise studies of other countries. Undoubtedly, conditions differ among nations and countries. Nonetheless, there are truths that can prove beneficial for all people. The first point is that by placing one’s trust in God and believing in the repeated promises of divine victories in the Quran and through astuteness, resolve, and braveness, it is possible to surmount all obstacles and emerge victorious. Of course, the task that you all have taken up is quite grave and momentous. Thus, one must bear great hardship for its sake. The Commander of the Faithful, Imam Ali (`a) says: “فَإِنَّ اللَّهَ لَمْ يَقْصِمْ جَبَّارِي دَهْرٍ قَطُّ إِلَّا بَعْدَ تَمْهِيلٍ وَ رَخَاءٍ وَ لَمْ يَجْبُرْ عَظْمَ أَحَدٍ مِنَ الْأُمَمِ إِلَّا بَعْدَ أَزْلٍ وَ بَلَاءٍ وَ فِي دُونِ مَا اسْتَقْبَلْتُمْ مِنْ عَتْبٍ وَ مَا اسْتَدْبَرْتُمْ مِنْ خَطْبٍ مُعْتَبَر..” The important recommendation is that you must always consider yourself as being present on the scene: فَإِذَا فَرَغْتَ فَانْصَبْ ( So when you have finished [your duties], then stand up [for worship].)Therefore, when thou art free, still labor hard), always consider God as present and as your aid: وَإِلَى رَبِّكَ فَارْغَبْ (And to thy Lord turn all thy attention), and must not allow your victories to cause you to become arrogant or negligent: اِذا جاءَ نَصْرُ اللهِ وَ الْفَتْحُ وَ رَاَيْتَ النّاسَ يَدْخُلُونَ في دينِ اللهِ اَفْواجاً فَسَبِّحْ بِحَمْدِ رَبِّكَ وَ اسْتَغْفِرْهُ اِنَّهُ كانَ تَوّاباً (When comes the help of Allah, and victory. And thou dost see the people enter Allah’s Religion in crowds. Celebrate the praises of thy Lord). These are the true foundations of a faithful nation. Another recommendation is the constant rereading of the principles of revolution. The slogans and principles must be refined and brought in line with the foundations and undisputed principles of Islam. Independence, freedom, justice, refusal to bow to despotism and colonialism, rejection of ethnic, racial, and religious discrimination, and the outright rejection of Zionism, which, today, comprise the pivots of the movements in Islamic countries, are all inspired by Islam and the Quran. Write down your principles on paper. Preserve your genuine nature with a high degree of sensitivity. Do not allow your enemies to formulate the principles of your future system. Do not allow Islamic principles to be sacrificed for transient interests. Deviation in revolutions starts with deviation in slogans and objectives. Never place your trust in the U.S., NATO, or criminal regimes such as Britain, France, or, Italy, which for long plundered and divided your land among themselves. Look upon them with suspicion and do not believe their smiles. Behind these smiles and promises lies conspiracy and betrayal. Find you own way by resorting to the blessed fountainhead of Islam and give back foreigners’ prescriptions to themselves. Another important recommendation is to avoid religious, ethnic, racial, tribal, and border disputes. Recognize differences as legitimate and manage them. Reconciliation among Islamic religions is the key to salvation. Those who fan the flames of religious division through apostatizing others are the mercenaries and servants of Satan, even if done inadvertently. Creating your own system of governance is your main and seminal task. This is a complex and difficult undertaking. Do not allow secular or western liberal or extremist nationalist or leftist Marxist models to be imposed on you. The leftist Eastern Bloc collapsed and the Western Bloc is propped up through violence, war, and deceit, and does not appear to have a bright outlook. The passage of time will be to their loss and to the benefit of the Islamic current. The ultimate goal must be a unified Islamic Ummah and the creation of a new Islamic civilization founded upon faith, rationality, knowledge, and morality. The liberation of Palestine from the savage claws of the Zionists is also a great objective. The countries of the Balkans, Caucasus, and western Asia were liberated from the claws of the former Soviet Union after eighty years. Why should the Palestinian people not be able to free themselves from the captivity of the oppressor Zionists after seventy years? The present generation in Islamic countries has the capacity to accomplish such great feats. The young generation of today is a source of pride for the past generations. As noted by the Arab poet: أبو الصخر من شيبان قلت لهم كلا لعمري و لكن منه شيبانُ و كم أبٍ قد علا بابنٍ ذُری شَرَفٍ كما علا برسولِ الله عدنانُ Trust your young generation. Revive their feeling of self-confidence and benefit them by the experiences of the elders. There are two important points in this connection: First, one of the most important demands of the people who have revolted and who have been liberated is to have a decisive participation in the management of their countries. And since they believe in Islam, their desire is to have a system of Islamic democracy, i.e. the rulers being elected through the vote of the people and the dominant principles and values of the society being based on the Islamic knowledge and sharia. This can crystallize in various countries, depending on their conditions, through various methods and forms. However, utmost care must be taken not to confuse this with the western liberal democracy. The secular, and at times anti-religious, western democracy is in no way related to the Islamic democracy which is committed to the values and main principles of Islam in its system of government. The second point relates to the fact that Islamic tenets must not be equated with backwardness, obscurantism, and ignorant and extremist biases. The demarcation between these two must be pronounced. Religious extremism, which is usually attended by violence, is the cause of falling short of the lofty goals of the revolution. This, in turn, results in the loss of public support and the eventual failure of the revolution. In sum, to speak of Islamic awakening is not to speak of a nebulous and indistinct concept that is amenable to various interpretations. Rather, it is to speak of a tangible reality in the external world that has filled the atmosphere and resulted in great uprisings and revolutions and removed from the scene some dangerous elements of the enemy. Nonetheless, the scene remains fluid and in need of being shaped and brought to a conclusion. The verses recited at the outset contain a complete and effective set of guidelines, especially in this sensitive and momentous juncture… Though, they are addressed to the Holy Prophet (PBUH), we all are their interlocutors and responsible for adhering to them. In these verses, piety (taqwa), in its lofty and broad connotation, is the first recommendation. Then comes the rejection of the orders of the infidels and hypocrites, adherence to the divine revelation, and, finally, trust in God… Once again, we will review these verses: بسم‌الله‌الرحمن‌الرحیم يا أَيُّهَا النَّبِيُّ اتَّقِ ‌اللَّهَ وَ لا تُطِعِ الْكافِرينَ وَ الْمُنافِقينَ إِنَّ اللَّهَ كانَ عَليماً حَكيماً(1) وَ اتَّبِعْ ما يُوحى‏ إِلَيْكَ مِنْ رَبِّكَ إِنَّ اللَّهَ كانَ بِما تَعْمَلُونَ خَبيراً (2) وَ تَوَكَّلْ عَلَى اللَّهِ وَ كَفى‏ بِاللَّهِ وَكيلاً. (In the name of Allah, the Compassionate, the Merciful. O Prophet! Fear Allah, and hearken not to the unbelievers and the hypocrites: verily Allah is full of knowledge and wisdom. But follow that which comes to thee by inspiration from thy Lord: for Allah is well acquainted with (all) that ye do. And put thy trust in Allah, and enough is Allah as a disposer of affairs.) والسلام علیکم و رحمة الله

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Vali Amr Muslimeen Ayatullah Sayyed Ali Khamenei delivered this speech at the International Conference on Islamic Awakening on 17 September 2011. http://english.khamenei.ir//index.php?option=com_content&task=view&id=1523 http://farsi.khamenei.ir/news-content?id=17271 بسم‌الله الرحمن الرحیم السلام علیکم و رحمة الله و برکاته الحمدلله رب العالمین و الصلوة و السلام علی سیدنا محمد و آله الطیبین و صحبه المنتجبین قال الله العزیز الحكیم : بسم الله الرحمن الرحيم : يَا أَيُّهَا النَّبِيُّ اتَّقِ اللَّهَ وَلا تُطِعِ الْكَافِرِينَ وَالْمُنَافِقِينَ إِنَّ اللَّهَ كَانَ عَلِيمًا حَكِيمًا وَاتَّبِعْ مَا يُوحَى إِلَيْكَ مِن رَّبِّكَ إِنَّ اللَّهَ كَانَ بِمَا تَعْمَلُونَ خَبِيرًا وَتَوَكَّلْ عَلَى اللَّهِ وَكَفَى بِاللَّهِ وَكِيلا (O Prophet, fear Allah and do not obey the disbelievers and the hypocrites. Indeed, Allah is ever Knowing and Wise. (1). And follow that which is revealed to you from your Lord. Indeed Allah is ever, with what you do, Acquainted. (2) And rely upon Allah; and sufficient is Allah as Disposer of affairs.(3) Surat Al-Ahzab) I welcome our honored audience and dear guests. What has brought us here together is the Islamic awakening, which comes from the stronger inspiration and greater understanding among Muslim ummah. This awakening has led to a major development among nations of our region and has brought about uprisings and revolutions that could never have been contemplated in the calculations of the dominant regional and international satanic powers. These are momentous uprising that have razed to the ground the autocratic and imperialist strongholds and vanquished the tyrants guarding them. There is no doubt that colossal social upheavals have always relied on solid foundation of history and civilization and are products of accumulation of wisdom and experiences. Over the past 150 years, the presence of great intellectual and jihadi personalities that have been opinion leaders and behind Islamic movements in Egypt, Iraq, India and other countries in Asia and Africa has served as precursors and pioneers for the present situation in the Islamic world. The developments in the 1950’s and 60’s led to coming to power of regimes that were mostly inclined to materialistic ideologies and thoughts, and because of their inherent character fell into the trap of Western imperialist and colonialist powers. These are experiences that are lessons to learn from, and have contributed substantially to evolution of general and profound understanding in the Islamic world. The Islamic Revolution in Iran that was hailed by Imam Khomeini as “victory of blood over sword”, and establishment of the lasting, robust, courageous and progressive Islamic republic, and its impact on present Islamic awakening is itself a long story that deserves to be debated and researched. There is no doubt that Islamic Revolution of Iran will be accorded a thorough and comprehensive chapter in the analysis and writings of history of the present situation of the Islamic world. For that reason, the present and mounting facts and truths in the Islamic world are not simply events that are severed from the past historical roots, social and intellectual backgrounds to allow our adversaries and the shallow-minded to present them as a passing wave and short-lived phenomenon in order to snuff out hope in the hearts of nations by their warped and biased analyses. In this brotherly dialogue with you I want to place greater emphasis on three areas: 1. Taking a glance at the identity of these uprisings and revolutions 2. Major threats and harms lying on their way. 3. Recommendations to find solutions and prevent these threats and harms. Regarding the first point, I believe the most important element in these revolutions is the actual and mass presence of people in the arena of action, struggle and jihad. They were present, not only with their heart, desire and faith, but also with their body and souls. There is a big difference between this presence and the presence of a military group or even armed combatants in front of uncaring people or even concerned people. In the events of 1950’s and 60’s in some countries of Africa and Asia, the heavy load of the revolution was not on the shoulder of diverse segments of population and the youth from all parts of the country, but rather on the shoulder of coup d\'etat or small and limited armed groups. They decided and acted, and they themselves or the succeeding generation changed their ways as a result of certain motivations. The revolution became its own enemy and the enemy managed again to prevail over their countries. This is totally different than the change that comes from the people. It is the people that bring their body and soul to the arena of action, and by their jihad and devotion push back and defeat the enemy. It is the people that make the slogans and set the goals, identify and introduce and pursue the enemy. They draw their desired future, although not comprehensively, and as a result do not allow departure from the path of the revolution or conceding to the enemy, or change of course by compromising and the tainted few with special interests, and above all thwart the schemes of enemy’s agents. In such a grass-root movement, the revolution may be slowed, but can stay away from short-sightedness and being on shaky ground. Quran says “Have you not considered how Allah presents an example, [making] a good word like a good tree, whose root is firmly fixed and its branches [high] in the sky? أَلَمْ تَرَ كَيْفَ ضَرَبَ اللّهُ مَثَلاً كَلِمَةً طَيِّبَةً كَشَجَرةٍ طَيِّبَةٍ أَصْلُهَا ثَابِتٌ وَفَرْعُهَا فِي السَّمَاء Have you not considered how Allah presents an example, [making] a good word like a good tree, whose root is firmly fixed and its branches [high] in the sky? (24\" Ibrahim ) When I saw the brave body of the proud people of Egypt on television in Tahrir Square, I became convinced that their revolution will triumph. Let me confess something to you. After the victory of the Islamic Revolution and the establishment of the Islamic republic in Iran which caused an earthquake among the worldly materialistic rulers in East and West and brought unprecedented uproar and joy to Muslim nations, we expected that Egypt would be next in line to rise. The reason was the history of jihad, progressive thinking and presence of great mojahids and intellectuals in Egypt. I was reciting in my heart this poem by Abu Faras: أراك عصيّ الدمع شیمتك الصبر ما للهوی نهی علیك و لا أمر ؟ When I saw the people of Egypt in Tahrir Square and squares in other cities, I knew I have received my response. The people of Egypt told me with words coming from their heart: بلی أنا مشتاق و عندي لوعة ولكن مثلي لایذاع له سرُّ …This sacred secret was nothing but the motivation and resolve to rise, and gradually people of Egypt cemented this thought in their mind and at a historical juncture they manifested their resolve and entered the arena in a magnificent show of their power. Tunisia, Yemen, Libya, and Bahrain are no exception to this general rule. In these revolutions principles, values and goals are not written in prefabricated manifestos of groups and parties, but written in the minds, hearts and desires of each and every person present on the scene and are declared in the context of their slogans and behaviors. With these signals one can clearly tell that the principles of current revolutions in the region, in Egypt and other countries, are first and foremost the following: - Revival and renewal of national dignity and respect that have been broken and trampled during long years of dictatorial and corrupt rule and the political domination of America and the West. - Keeping up the banner of Islam which is the profound faith and longstanding attachment of people and being able to enjoy peace of mind, justice, progress and prosperity that could only be achieved under Islamic Sharia. - Resistance against the influence and domination of the United States and Europe that have wreaked the greatest damage and humiliation on the peoples of these countries over the past two hundred years. - Countering the usurper and fictitious Zionist regime that the imperialist powers have planted like a dagger in the heart of this region to serve as a tool to continue their diabolical domination after expelling a whole nation from their historical homeland. There is no doubt that the revolutions in the region that rely on and demand these principles are not to the liking of America, Europe and the Zionists, and they are going to use all means to deny them, but the truth will not change with their denial. The widespread participation of people in these revolutions is the most important element that constitutes their identity. Foreign powers that tried everything in their power and used all their schemes to keep in power the tyrannical, corrupt and subservient rulers in these countries and only abandoned them when the people left no choice for them have no right to claim a share in the victory of these revolutions. Even in Libya intervention by America and NATO cannot distort the truth. In Libya, NATO has caused irreparable damage. Had it not been for the military intervention of NATO and America, victory of people might have been delayed, but all these infrastructures would not have been damaged, and innocent women and children killed and then enemies that were accomplices of Qaddafi would not have been able to intervene in this innocent war-torn nation. People and the elite that are of the people and others who are from the people are the true owners of these revolutions that should be trusted to protect them and draw the path to the future. 2- Regarding the threats and harm, I should first emphasize that although there are threats, but there are also ways to stay safe. Mere presence of threats should not scare nations. إِنَّ كَيْدَ الشَّيْطَانِ كَانَ ضَعِيفًا ( Indeed, the plot of Satan has ever been weak) Allah says about a group of mojahids of early Islam: الَّذِينَ قالَ لَهُمُ النَّاسُ إِنَّ النَّاسَ قَدْ جَمَعُوا لَكُمْ فَاخْشَوْهُمْ فَزادَهُمْ إِيماناً وَ قالُوا حَسْبُنَا اللَّهُ وَ نِعْمَ الْوَكِيلُ فَانْقَلَبُوا بِنِعْمَةٍ مِنَ اللَّهِ وَ فَضْلٍ لَمْ يَمْسَسْهُمْ سُوءٌ وَ اتَّبَعُوا رِضْوانَ اللَّهِ وَ اللَّهُ ذُو فَضْلٍ عَظِيمٍ ( Those to whom hypocrites said, \"Indeed, the people have gathered against you, so fear them.\" But it [merely] increased them in faith, and they said, \"Sufficient for us is Allah, and [He is] the best Disposer of affairs.\" So they returned with favor from Allah and bounty, no harm having touched them. And they pursued the pleasure of Allah, and Allah is the possessor of great bounty. ) We need to know what these threats are, in order not to be surprised and to be able to find solutions. We faced these perils and threats after the victory of Islamic Revolution and experienced them. With the grace of Allah and the leadership of Imam Khomeini and sacrifices of our people we managed to sail through them safely. The plots by enemies still continue but so does the firm resolve of our people. I divide the harm to these movements into two groups: those that have their roots within ourselves and come from our own weaknesses, and those that have been directly planned by the enemy. The first group of harms is of the following type: The sense and thought that after the downfall of the corrupt dictator the job is over. The peace of mind and comfort that comes after the victory and afterward the lessening of motivation and weakening of determination are among the first perils, and the most damaging threat is when individuals ask for their share of the spoils of victory. The story of the Battle of Uhud and the defenders seeking the spoils of victory caused the defeat of Muslims, and the mojahids were reprimanded by God. This is a good example that should never be forgotten. Being shocked and awed by the appearances of the arrogant powers and the feeling of fear from America and other interventionist powers are of these kinds of harm that should be avoided. The brave and young should throw out these fears from their heart. Trusting the enemy and falling into trap of their smiles and promises is another threat that needs to be avoided by the forerunners and leaders. The enemy must be identified no matter what cover it uses. The nation and the revolution should be protected against the designs of the enemy that at times hide behind the appearances of friendship and supportive gestures. Another side to this page is becoming overconfident and overlooking the enemy. Bravery must be combined with wisdom and good judgment. We must use all treasures of God within ourselves against Satan, al-Jinn wal–Ens. Causing division and pitting revolutionaries against one another and penetration behind the battlefront of struggle is another great harm that needs to be avoided with all your power. The second group of harm has been experienced by almost all countries of the region during different events. The first harm is the coming to power of those who are committed to America and the West. The West tries after the downfall of its pawns to protect the basic pillars of the system and levers of power, and change the direction by using the same foundation, but with a different head, in order to perpetuate its domination. This means wasting of all your efforts and sacrifices. At this stage, if they face resistance of the people, they try to introduce and offer to the movement and people other alternatives that are designed to divert the course of the movement. This scenario could be recommending government models and constitutions that will again throw the Islamic countries into the trap of cultural, political and economic dependence on the West. This could lead to their influence among the revolutionaries greater financial and media strength of an unreliable current and marginalization of the genuine currents in the revolution. This also means return of the domination of the West and the stronger grip of then outdated Western models that are far from basic principles of the revolution. If this tactic does not produce the desired result, experience tells us that they will go for anarchy, terrorism, civil war among followers of religions or ethnic communities and tribes, political parties, or even among neighboring nations and governments. Parallel to these actions, they will impose economic siege and sanctions, freeze national assets and launch all-out media war and propaganda. Their intention is to tire out and frustrate people and make the revolutionaries disappointed. Under these circumstances it becomes easy to defeat the revolution. Assassination of the righteous elite of the society and opinion leaders, defamation and vilification of others and even enticing some with money are among usual ploys used by the Western powers and the claimants of civilization morality. In Iran, the evidence and documents from the U.S. Den of Espionage that fell into the hands of the revolution showed that all these plots were designed by the regime in the United States for the people of Iran for them bringing back the reactionary and dependant rulers in revolutionary countries is a principle that prescribes all these dirty tricks. In the last part of my remarks, I present recommendations for your consideration and selection that are based on our tangible experiences in Iran and what has been gathered from the precise studies of other countries. Undoubtedly, conditions differ among nations and countries. Nonetheless, there are truths that can prove beneficial for all people. The first point is that by placing one’s trust in God and believing in the repeated promises of divine victories in the Quran and through astuteness, resolve, and braveness, it is possible to surmount all obstacles and emerge victorious. Of course, the task that you all have taken up is quite grave and momentous. Thus, one must bear great hardship for its sake. The Commander of the Faithful, Imam Ali (`a) says: “فَإِنَّ اللَّهَ لَمْ يَقْصِمْ جَبَّارِي دَهْرٍ قَطُّ إِلَّا بَعْدَ تَمْهِيلٍ وَ رَخَاءٍ وَ لَمْ يَجْبُرْ عَظْمَ أَحَدٍ مِنَ الْأُمَمِ إِلَّا بَعْدَ أَزْلٍ وَ بَلَاءٍ وَ فِي دُونِ مَا اسْتَقْبَلْتُمْ مِنْ عَتْبٍ وَ مَا اسْتَدْبَرْتُمْ مِنْ خَطْبٍ مُعْتَبَر..” The important recommendation is that you must always consider yourself as being present on the scene: فَإِذَا فَرَغْتَ فَانْصَبْ ( So when you have finished [your duties], then stand up [for worship].)Therefore, when thou art free, still labor hard), always consider God as present and as your aid: وَإِلَى رَبِّكَ فَارْغَبْ (And to thy Lord turn all thy attention), and must not allow your victories to cause you to become arrogant or negligent: اِذا جاءَ نَصْرُ اللهِ وَ الْفَتْحُ وَ رَاَيْتَ النّاسَ يَدْخُلُونَ في دينِ اللهِ اَفْواجاً فَسَبِّحْ بِحَمْدِ رَبِّكَ وَ اسْتَغْفِرْهُ اِنَّهُ كانَ تَوّاباً (When comes the help of Allah, and victory. And thou dost see the people enter Allah’s Religion in crowds. Celebrate the praises of thy Lord). These are the true foundations of a faithful nation. Another recommendation is the constant rereading of the principles of revolution. The slogans and principles must be refined and brought in line with the foundations and undisputed principles of Islam. Independence, freedom, justice, refusal to bow to despotism and colonialism, rejection of ethnic, racial, and religious discrimination, and the outright rejection of Zionism, which, today, comprise the pivots of the movements in Islamic countries, are all inspired by Islam and the Quran. Write down your principles on paper. Preserve your genuine nature with a high degree of sensitivity. Do not allow your enemies to formulate the principles of your future system. Do not allow Islamic principles to be sacrificed for transient interests. Deviation in revolutions starts with deviation in slogans and objectives. Never place your trust in the U.S., NATO, or criminal regimes such as Britain, France, or, Italy, which for long plundered and divided your land among themselves. Look upon them with suspicion and do not believe their smiles. Behind these smiles and promises lies conspiracy and betrayal. Find you own way by resorting to the blessed fountainhead of Islam and give back foreigners’ prescriptions to themselves. Another important recommendation is to avoid religious, ethnic, racial, tribal, and border disputes. Recognize differences as legitimate and manage them. Reconciliation among Islamic religions is the key to salvation. Those who fan the flames of religious division through apostatizing others are the mercenaries and servants of Satan, even if done inadvertently. Creating your own system of governance is your main and seminal task. This is a complex and difficult undertaking. Do not allow secular or western liberal or extremist nationalist or leftist Marxist models to be imposed on you. The leftist Eastern Bloc collapsed and the Western Bloc is propped up through violence, war, and deceit, and does not appear to have a bright outlook. The passage of time will be to their loss and to the benefit of the Islamic current. The ultimate goal must be a unified Islamic Ummah and the creation of a new Islamic civilization founded upon faith, rationality, knowledge, and morality. The liberation of Palestine from the savage claws of the Zionists is also a great objective. The countries of the Balkans, Caucasus, and western Asia were liberated from the claws of the former Soviet Union after eighty years. Why should the Palestinian people not be able to free themselves from the captivity of the oppressor Zionists after seventy years? The present generation in Islamic countries has the capacity to accomplish such great feats. The young generation of today is a source of pride for the past generations. As noted by the Arab poet: أبو الصخر من شيبان قلت لهم كلا لعمري و لكن منه شيبانُ و كم أبٍ قد علا بابنٍ ذُری شَرَفٍ كما علا برسولِ الله عدنانُ Trust your young generation. Revive their feeling of self-confidence and benefit them by the experiences of the elders. There are two important points in this connection: First, one of the most important demands of the people who have revolted and who have been liberated is to have a decisive participation in the management of their countries. And since they believe in Islam, their desire is to have a system of Islamic democracy, i.e. the rulers being elected through the vote of the people and the dominant principles and values of the society being based on the Islamic knowledge and sharia. This can crystallize in various countries, depending on their conditions, through various methods and forms. However, utmost care must be taken not to confuse this with the western liberal democracy. The secular, and at times anti-religious, western democracy is in no way related to the Islamic democracy which is committed to the values and main principles of Islam in its system of government. The second point relates to the fact that Islamic tenets must not be equated with backwardness, obscurantism, and ignorant and extremist biases. The demarcation between these two must be pronounced. Religious extremism, which is usually attended by violence, is the cause of falling short of the lofty goals of the revolution. This, in turn, results in the loss of public support and the eventual failure of the revolution. In sum, to speak of Islamic awakening is not to speak of a nebulous and indistinct concept that is amenable to various interpretations. Rather, it is to speak of a tangible reality in the external world that has filled the atmosphere and resulted in great uprisings and revolutions and removed from the scene some dangerous elements of the enemy. Nonetheless, the scene remains fluid and in need of being shaped and brought to a conclusion. The verses recited at the outset contain a complete and effective set of guidelines, especially in this sensitive and momentous juncture… Though, they are addressed to the Holy Prophet (PBUH), we all are their interlocutors and responsible for adhering to them. In these verses, piety (taqwa), in its lofty and broad connotation, is the first recommendation. Then comes the rejection of the orders of the infidels and hypocrites, adherence to the divine revelation, and, finally, trust in God… Once again, we will review these verses: بسم‌الله‌الرحمن‌الرحیم يا أَيُّهَا النَّبِيُّ اتَّقِ ‌اللَّهَ وَ لا تُطِعِ الْكافِرينَ وَ الْمُنافِقينَ إِنَّ اللَّهَ كانَ عَليماً حَكيماً(1) وَ اتَّبِعْ ما يُوحى‏ إِلَيْكَ مِنْ رَبِّكَ إِنَّ اللَّهَ كانَ بِما تَعْمَلُونَ خَبيراً (2) وَ تَوَكَّلْ عَلَى اللَّهِ وَ كَفى‏ بِاللَّهِ وَكيلاً. (In the name of Allah, the Compassionate, the Merciful. O Prophet! Fear Allah, and hearken not to the unbelievers and the hypocrites: verily Allah is full of knowledge and wisdom. But follow that which comes to thee by inspiration from thy Lord: for Allah is well acquainted with (all) that ye do. And put thy trust in Allah, and enough is Allah as a disposer of affairs.) والسلام علیکم و رحمة الله

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Vali Amr Muslimeen Ayatullah Sayyed Ali Khamenei delivered this speech at the International Conference on Islamic Awakening on 17 September 2011. http://english.khamenei.ir//index.php?option=com_content&task=view&id=1523 http://farsi.khamenei.ir/news-content?id=17271 بسم‌الله الرحمن الرحیم السلام علیکم و رحمة الله و برکاته الحمدلله رب العالمین و الصلوة و السلام علی سیدنا محمد و آله الطیبین و صحبه المنتجبین قال الله العزیز الحكیم : بسم الله الرحمن الرحيم : يَا أَيُّهَا النَّبِيُّ اتَّقِ اللَّهَ وَلا تُطِعِ الْكَافِرِينَ وَالْمُنَافِقِينَ إِنَّ اللَّهَ كَانَ عَلِيمًا حَكِيمًا وَاتَّبِعْ مَا يُوحَى إِلَيْكَ مِن رَّبِّكَ إِنَّ اللَّهَ كَانَ بِمَا تَعْمَلُونَ خَبِيرًا وَتَوَكَّلْ عَلَى اللَّهِ وَكَفَى بِاللَّهِ وَكِيلا (O Prophet, fear Allah and do not obey the disbelievers and the hypocrites. Indeed, Allah is ever Knowing and Wise. (1). And follow that which is revealed to you from your Lord. Indeed Allah is ever, with what you do, Acquainted. (2) And rely upon Allah; and sufficient is Allah as Disposer of affairs.(3) Surat Al-Ahzab) I welcome our honored audience and dear guests. What has brought us here together is the Islamic awakening, which comes from the stronger inspiration and greater understanding among Muslim ummah. This awakening has led to a major development among nations of our region and has brought about uprisings and revolutions that could never have been contemplated in the calculations of the dominant regional and international satanic powers. These are momentous uprising that have razed to the ground the autocratic and imperialist strongholds and vanquished the tyrants guarding them. There is no doubt that colossal social upheavals have always relied on solid foundation of history and civilization and are products of accumulation of wisdom and experiences. Over the past 150 years, the presence of great intellectual and jihadi personalities that have been opinion leaders and behind Islamic movements in Egypt, Iraq, India and other countries in Asia and Africa has served as precursors and pioneers for the present situation in the Islamic world. The developments in the 1950’s and 60’s led to coming to power of regimes that were mostly inclined to materialistic ideologies and thoughts, and because of their inherent character fell into the trap of Western imperialist and colonialist powers. These are experiences that are lessons to learn from, and have contributed substantially to evolution of general and profound understanding in the Islamic world. The Islamic Revolution in Iran that was hailed by Imam Khomeini as “victory of blood over sword”, and establishment of the lasting, robust, courageous and progressive Islamic republic, and its impact on present Islamic awakening is itself a long story that deserves to be debated and researched. There is no doubt that Islamic Revolution of Iran will be accorded a thorough and comprehensive chapter in the analysis and writings of history of the present situation of the Islamic world. For that reason, the present and mounting facts and truths in the Islamic world are not simply events that are severed from the past historical roots, social and intellectual backgrounds to allow our adversaries and the shallow-minded to present them as a passing wave and short-lived phenomenon in order to snuff out hope in the hearts of nations by their warped and biased analyses. In this brotherly dialogue with you I want to place greater emphasis on three areas: 1. Taking a glance at the identity of these uprisings and revolutions 2. Major threats and harms lying on their way. 3. Recommendations to find solutions and prevent these threats and harms. Regarding the first point, I believe the most important element in these revolutions is the actual and mass presence of people in the arena of action, struggle and jihad. They were present, not only with their heart, desire and faith, but also with their body and souls. There is a big difference between this presence and the presence of a military group or even armed combatants in front of uncaring people or even concerned people. In the events of 1950’s and 60’s in some countries of Africa and Asia, the heavy load of the revolution was not on the shoulder of diverse segments of population and the youth from all parts of the country, but rather on the shoulder of coup d'etat or small and limited armed groups. They decided and acted, and they themselves or the succeeding generation changed their ways as a result of certain motivations. The revolution became its own enemy and the enemy managed again to prevail over their countries. This is totally different than the change that comes from the people. It is the people that bring their body and soul to the arena of action, and by their jihad and devotion push back and defeat the enemy. It is the people that make the slogans and set the goals, identify and introduce and pursue the enemy. They draw their desired future, although not comprehensively, and as a result do not allow departure from the path of the revolution or conceding to the enemy, or change of course by compromising and the tainted few with special interests, and above all thwart the schemes of enemy’s agents. In such a grass-root movement, the revolution may be slowed, but can stay away from short-sightedness and being on shaky ground. Quran says “Have you not considered how Allah presents an example, [making] a good word like a good tree, whose root is firmly fixed and its branches [high] in the sky? أَلَمْ تَرَ كَيْفَ ضَرَبَ اللّهُ مَثَلاً كَلِمَةً طَيِّبَةً كَشَجَرةٍ طَيِّبَةٍ أَصْلُهَا ثَابِتٌ وَفَرْعُهَا فِي السَّمَاء Have you not considered how Allah presents an example, [making] a good word like a good tree, whose root is firmly fixed and its branches [high] in the sky? (24" Ibrahim ) When I saw the brave body of the proud people of Egypt on television in Tahrir Square, I became convinced that their revolution will triumph. Let me confess something to you. After the victory of the Islamic Revolution and the establishment of the Islamic republic in Iran which caused an earthquake among the worldly materialistic rulers in East and West and brought unprecedented uproar and joy to Muslim nations, we expected that Egypt would be next in line to rise. The reason was the history of jihad, progressive thinking and presence of great mojahids and intellectuals in Egypt. I was reciting in my heart this poem by Abu Faras: أراك عصيّ الدمع شیمتك الصبر ما للهوی نهی علیك و لا أمر ؟ When I saw the people of Egypt in Tahrir Square and squares in other cities, I knew I have received my response. The people of Egypt told me with words coming from their heart: بلی أنا مشتاق و عندي لوعة ولكن مثلي لایذاع له سرُّ …This sacred secret was nothing but the motivation and resolve to rise, and gradually people of Egypt cemented this thought in their mind and at a historical juncture they manifested their resolve and entered the arena in a magnificent show of their power. Tunisia, Yemen, Libya, and Bahrain are no exception to this general rule. In these revolutions principles, values and goals are not written in prefabricated manifestos of groups and parties, but written in the minds, hearts and desires of each and every person present on the scene and are declared in the context of their slogans and behaviors. With these signals one can clearly tell that the principles of current revolutions in the region, in Egypt and other countries, are first and foremost the following: - Revival and renewal of national dignity and respect that have been broken and trampled during long years of dictatorial and corrupt rule and the political domination of America and the West. - Keeping up the banner of Islam which is the profound faith and longstanding attachment of people and being able to enjoy peace of mind, justice, progress and prosperity that could only be achieved under Islamic Sharia. - Resistance against the influence and domination of the United States and Europe that have wreaked the greatest damage and humiliation on the peoples of these countries over the past two hundred years. - Countering the usurper and fictitious Zionist regime that the imperialist powers have planted like a dagger in the heart of this region to serve as a tool to continue their diabolical domination after expelling a whole nation from their historical homeland. There is no doubt that the revolutions in the region that rely on and demand these principles are not to the liking of America, Europe and the Zionists, and they are going to use all means to deny them, but the truth will not change with their denial. The widespread participation of people in these revolutions is the most important element that constitutes their identity. Foreign powers that tried everything in their power and used all their schemes to keep in power the tyrannical, corrupt and subservient rulers in these countries and only abandoned them when the people left no choice for them have no right to claim a share in the victory of these revolutions. Even in Libya intervention by America and NATO cannot distort the truth. In Libya, NATO has caused irreparable damage. Had it not been for the military intervention of NATO and America, victory of people might have been delayed, but all these infrastructures would not have been damaged, and innocent women and children killed and then enemies that were accomplices of Qaddafi would not have been able to intervene in this innocent war-torn nation. People and the elite that are of the people and others who are from the people are the true owners of these revolutions that should be trusted to protect them and draw the path to the future. 2- Regarding the threats and harm, I should first emphasize that although there are threats, but there are also ways to stay safe. Mere presence of threats should not scare nations. إِنَّ كَيْدَ الشَّيْطَانِ كَانَ ضَعِيفًا ( Indeed, the plot of Satan has ever been weak) Allah says about a group of mojahids of early Islam: الَّذِينَ قالَ لَهُمُ النَّاسُ إِنَّ النَّاسَ قَدْ جَمَعُوا لَكُمْ فَاخْشَوْهُمْ فَزادَهُمْ إِيماناً وَ قالُوا حَسْبُنَا اللَّهُ وَ نِعْمَ الْوَكِيلُ فَانْقَلَبُوا بِنِعْمَةٍ مِنَ اللَّهِ وَ فَضْلٍ لَمْ يَمْسَسْهُمْ سُوءٌ وَ اتَّبَعُوا رِضْوانَ اللَّهِ وَ اللَّهُ ذُو فَضْلٍ عَظِيمٍ ( Those to whom hypocrites said, "Indeed, the people have gathered against you, so fear them." But it [merely] increased them in faith, and they said, "Sufficient for us is Allah, and [He is] the best Disposer of affairs." So they returned with favor from Allah and bounty, no harm having touched them. And they pursued the pleasure of Allah, and Allah is the possessor of great bounty. ) We need to know what these threats are, in order not to be surprised and to be able to find solutions. We faced these perils and threats after the victory of Islamic Revolution and experienced them. With the grace of Allah and the leadership of Imam Khomeini and sacrifices of our people we managed to sail through them safely. The plots by enemies still continue but so does the firm resolve of our people. I divide the harm to these movements into two groups: those that have their roots within ourselves and come from our own weaknesses, and those that have been directly planned by the enemy. The first group of harms is of the following type: The sense and thought that after the downfall of the corrupt dictator the job is over. The peace of mind and comfort that comes after the victory and afterward the lessening of motivation and weakening of determination are among the first perils, and the most damaging threat is when individuals ask for their share of the spoils of victory. The story of the Battle of Uhud and the defenders seeking the spoils of victory caused the defeat of Muslims, and the mojahids were reprimanded by God. This is a good example that should never be forgotten. Being shocked and awed by the appearances of the arrogant powers and the feeling of fear from America and other interventionist powers are of these kinds of harm that should be avoided. The brave and young should throw out these fears from their heart. Trusting the enemy and falling into trap of their smiles and promises is another threat that needs to be avoided by the forerunners and leaders. The enemy must be identified no matter what cover it uses. The nation and the revolution should be protected against the designs of the enemy that at times hide behind the appearances of friendship and supportive gestures. Another side to this page is becoming overconfident and overlooking the enemy. Bravery must be combined with wisdom and good judgment. We must use all treasures of God within ourselves against Satan, al-Jinn wal–Ens. Causing division and pitting revolutionaries against one another and penetration behind the battlefront of struggle is another great harm that needs to be avoided with all your power. The second group of harm has been experienced by almost all countries of the region during different events. The first harm is the coming to power of those who are committed to America and the West. The West tries after the downfall of its pawns to protect the basic pillars of the system and levers of power, and change the direction by using the same foundation, but with a different head, in order to perpetuate its domination. This means wasting of all your efforts and sacrifices. At this stage, if they face resistance of the people, they try to introduce and offer to the movement and people other alternatives that are designed to divert the course of the movement. This scenario could be recommending government models and constitutions that will again throw the Islamic countries into the trap of cultural, political and economic dependence on the West. This could lead to their influence among the revolutionaries greater financial and media strength of an unreliable current and marginalization of the genuine currents in the revolution. This also means return of the domination of the West and the stronger grip of then outdated Western models that are far from basic principles of the revolution. If this tactic does not produce the desired result, experience tells us that they will go for anarchy, terrorism, civil war among followers of religions or ethnic communities and tribes, political parties, or even among neighboring nations and governments. Parallel to these actions, they will impose economic siege and sanctions, freeze national assets and launch all-out media war and propaganda. Their intention is to tire out and frustrate people and make the revolutionaries disappointed. Under these circumstances it becomes easy to defeat the revolution. Assassination of the righteous elite of the society and opinion leaders, defamation and vilification of others and even enticing some with money are among usual ploys used by the Western powers and the claimants of civilization morality. In Iran, the evidence and documents from the U.S. Den of Espionage that fell into the hands of the revolution showed that all these plots were designed by the regime in the United States for the people of Iran for them bringing back the reactionary and dependant rulers in revolutionary countries is a principle that prescribes all these dirty tricks. In the last part of my remarks, I present recommendations for your consideration and selection that are based on our tangible experiences in Iran and what has been gathered from the precise studies of other countries. Undoubtedly, conditions differ among nations and countries. Nonetheless, there are truths that can prove beneficial for all people. The first point is that by placing one’s trust in God and believing in the repeated promises of divine victories in the Quran and through astuteness, resolve, and braveness, it is possible to surmount all obstacles and emerge victorious. Of course, the task that you all have taken up is quite grave and momentous. Thus, one must bear great hardship for its sake. The Commander of the Faithful, Imam Ali (`a) says: “فَإِنَّ اللَّهَ لَمْ يَقْصِمْ جَبَّارِي دَهْرٍ قَطُّ إِلَّا بَعْدَ تَمْهِيلٍ وَ رَخَاءٍ وَ لَمْ يَجْبُرْ عَظْمَ أَحَدٍ مِنَ الْأُمَمِ إِلَّا بَعْدَ أَزْلٍ وَ بَلَاءٍ وَ فِي دُونِ مَا اسْتَقْبَلْتُمْ مِنْ عَتْبٍ وَ مَا اسْتَدْبَرْتُمْ مِنْ خَطْبٍ مُعْتَبَر..” The important recommendation is that you must always consider yourself as being present on the scene: فَإِذَا فَرَغْتَ فَانْصَبْ ( So when you have finished [your duties], then stand up [for worship].)Therefore, when thou art free, still labor hard), always consider God as present and as your aid: وَإِلَى رَبِّكَ فَارْغَبْ (And to thy Lord turn all thy attention), and must not allow your victories to cause you to become arrogant or negligent: اِذا جاءَ نَصْرُ اللهِ وَ الْفَتْحُ وَ رَاَيْتَ النّاسَ يَدْخُلُونَ في دينِ اللهِ اَفْواجاً فَسَبِّحْ بِحَمْدِ رَبِّكَ وَ اسْتَغْفِرْهُ اِنَّهُ كانَ تَوّاباً (When comes the help of Allah, and victory. And thou dost see the people enter Allah’s Religion in crowds. Celebrate the praises of thy Lord). These are the true foundations of a faithful nation. Another recommendation is the constant rereading of the principles of revolution. The slogans and principles must be refined and brought in line with the foundations and undisputed principles of Islam. Independence, freedom, justice, refusal to bow to despotism and colonialism, rejection of ethnic, racial, and religious discrimination, and the outright rejection of Zionism, which, today, comprise the pivots of the movements in Islamic countries, are all inspired by Islam and the Quran. Write down your principles on paper. Preserve your genuine nature with a high degree of sensitivity. Do not allow your enemies to formulate the principles of your future system. Do not allow Islamic principles to be sacrificed for transient interests. Deviation in revolutions starts with deviation in slogans and objectives. Never place your trust in the U.S., NATO, or criminal regimes such as Britain, France, or, Italy, which for long plundered and divided your land among themselves. Look upon them with suspicion and do not believe their smiles. Behind these smiles and promises lies conspiracy and betrayal. Find you own way by resorting to the blessed fountainhead of Islam and give back foreigners’ prescriptions to themselves. Another important recommendation is to avoid religious, ethnic, racial, tribal, and border disputes. Recognize differences as legitimate and manage them. Reconciliation among Islamic religions is the key to salvation. Those who fan the flames of religious division through apostatizing others are the mercenaries and servants of Satan, even if done inadvertently. Creating your own system of governance is your main and seminal task. This is a complex and difficult undertaking. Do not allow secular or western liberal or extremist nationalist or leftist Marxist models to be imposed on you. The leftist Eastern Bloc collapsed and the Western Bloc is propped up through violence, war, and deceit, and does not appear to have a bright outlook. The passage of time will be to their loss and to the benefit of the Islamic current. The ultimate goal must be a unified Islamic Ummah and the creation of a new Islamic civilization founded upon faith, rationality, knowledge, and morality. The liberation of Palestine from the savage claws of the Zionists is also a great objective. The countries of the Balkans, Caucasus, and western Asia were liberated from the claws of the former Soviet Union after eighty years. Why should the Palestinian people not be able to free themselves from the captivity of the oppressor Zionists after seventy years? The present generation in Islamic countries has the capacity to accomplish such great feats. The young generation of today is a source of pride for the past generations. As noted by the Arab poet: أبو الصخر من شيبان قلت لهم كلا لعمري و لكن منه شيبانُ و كم أبٍ قد علا بابنٍ ذُری شَرَفٍ كما علا برسولِ الله عدنانُ Trust your young generation. Revive their feeling of self-confidence and benefit them by the experiences of the elders. There are two important points in this connection: First, one of the most important demands of the people who have revolted and who have been liberated is to have a decisive participation in the management of their countries. And since they believe in Islam, their desire is to have a system of Islamic democracy, i.e. the rulers being elected through the vote of the people and the dominant principles and values of the society being based on the Islamic knowledge and sharia. This can crystallize in various countries, depending on their conditions, through various methods and forms. However, utmost care must be taken not to confuse this with the western liberal democracy. The secular, and at times anti-religious, western democracy is in no way related to the Islamic democracy which is committed to the values and main principles of Islam in its system of government. The second point relates to the fact that Islamic tenets must not be equated with backwardness, obscurantism, and ignorant and extremist biases. The demarcation between these two must be pronounced. Religious extremism, which is usually attended by violence, is the cause of falling short of the lofty goals of the revolution. This, in turn, results in the loss of public support and the eventual failure of the revolution. In sum, to speak of Islamic awakening is not to speak of a nebulous and indistinct concept that is amenable to various interpretations. Rather, it is to speak of a tangible reality in the external world that has filled the atmosphere and resulted in great uprisings and revolutions and removed from the scene some dangerous elements of the enemy. Nonetheless, the scene remains fluid and in need of being shaped and brought to a conclusion. The verses recited at the outset contain a complete and effective set of guidelines, especially in this sensitive and momentous juncture… Though, they are addressed to the Holy Prophet (PBUH), we all are their interlocutors and responsible for adhering to them. In these verses, piety (taqwa), in its lofty and broad connotation, is the first recommendation. Then comes the rejection of the orders of the infidels and hypocrites, adherence to the divine revelation, and, finally, trust in God… Once again, we will review these verses: بسم‌الله‌الرحمن‌الرحیم يا أَيُّهَا النَّبِيُّ اتَّقِ ‌اللَّهَ وَ لا تُطِعِ الْكافِرينَ وَ الْمُنافِقينَ إِنَّ اللَّهَ كانَ عَليماً حَكيماً(1) وَ اتَّبِعْ ما يُوحى‏ إِلَيْكَ مِنْ رَبِّكَ إِنَّ اللَّهَ كانَ بِما تَعْمَلُونَ خَبيراً (2) وَ تَوَكَّلْ عَلَى اللَّهِ وَ كَفى‏ بِاللَّهِ وَكيلاً. (In the name of Allah, the Compassionate, the Merciful. O Prophet! Fear Allah, and hearken not to the unbelievers and the hypocrites: verily Allah is full of knowledge and wisdom. But follow that which comes to thee by inspiration from thy Lord: for Allah is well acquainted with (all) that ye do. And put thy trust in Allah, and enough is Allah as a disposer of affairs.) والسلام علیکم و رحمة الله

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دیدار بسیجیان كرمانشاه با رهبر انقلاب http://farsi.khamenei.ir/news-content?id=17551 حضرت آیت‌الله خامنه‌ای رهبر معظم انقلاب اسلامی در سومین روز از سفر به استان كرمانشاه، صبح جمعه 22 مهر 1390، با هزاران نفر از بسیجیان سرافراز و دلاور این استان دیدار كردند. دیداری كه سرشار از عشق و دلدادگی بسیجی به انقلاب و ولایت بود. رهبر انقلاب اسلامی در این دیدار به تبیین خاستگاه بسیج و ویژگی‌های منحصر به فرد آن، به عنوان یكی از ابتكارهای ماندگار و معجزه‌آسای امام راحل(ره) و همچنین نیاز همه عرصه‌های كشور به روحیه بسیجی برای ادامه مسیر حركت پیشرفت نظام اسلامی و مقابله با چالش‌ها، پرداختند و تأكید كردند: روحیه بسیجی باید روز به روز در همه اركان و بخش‌های مختلف كشور گسترش و تعمیق یابد و ملت ایران به لطف خداوند با همین روحیه بسیجی قله‌های اقتدار جهانی را فتح خواهند كرد. حضرت آیت‌الله خامنه‌ای، سپاه را شاخه برومند برآمده از ریشه انقلاب دانستند و در تشریح چگونگی شكل‌گیری بسیج به عنوان یك حادثه بدیع و بی‌نظیر در مجموعه حوادث انقلاب اسلامی افزودند: از آنجا كه لازمه هر نهضت و حركتی، واژه‌سازی و نهادسازی متناسب با اهداف آن نهضت است، بعد از پیروزی انقلاب اسلامی نیز، امام بزرگوار(ره) با مطالبه سازماندهی بسیج، عمق و ژرفای نگاه خود به نیاز آینده را نشان دادند. ایشان با اشاره به آرمان‌های بلند نظام اسلامی و ایستادگی این نظام در مقابل نظام سلطه و استكبار، خاطرنشان كردند: چنین نظامی قطعاً همواره با چالش‌های مختلفی مواجه خواهد بود و بر همین اساس امام خمینی(ره) بسیج را به عنوان یكی از اركان آمادگی دفاعی دائمی كشور پایه‌گذاری كردند و در آن زمان فرمودند اگر كشوری بیست‌میلیون انسان آماده دفاع داشته باشد، هیچ قدرتی توانایی طمع‌ورزی به آن را نخواهد داشت و آن كشور شكست‌ناپذیر خواهد بود. حضرت آیت‌الله خامنه‌ای افزودند: البته این آمادگی بسیجی به این معنا نیست كه همه جامعه نظامی شود، بلكه به این معناست كه همه آماده دفاع و مبارزه هستند و ملتی كه همه آحاد آن برای مبارزه آماده‌اند، شكست نخواهد خورد و محور چنین ابتكاری امام خمینی(ره) بود. رهبر انقلاب اسلامی با تأكید بر اینكه بسیج بیست‌میلیونی مورد نظر در سال 58، اكنون بسیج ده‌ها میلیونی مورد نظر است، افزودند: البته مسائل نظامی و دفاعی فقط یك بعد بسیج است و ابعاد متنوع دیگری همچون علم، نوآوری و ابتكار را نیز در بر می‌گیرد. http://english.khamenei.ir//index.php?option=com_content&task=view&id=1540&Itemid=2 On the third day of his trip to Kermanshah province, Ayatollah Khamenei the Supreme Leader of the Islamic Revolution met with thousands of basijis. At the meeting, His Eminence discussed the origin of Basij and its unique characteristics. Ayatollah Khamenei said that after the victory of the Islamic Revolution Imam Khomeini proved his foresight by demanding that Basij be formed.

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حضور رهبر انقلاب در گیلان‌غرب و سخنرانی در اجتماع مردم http://farsi.khamenei.ir/news-content?id=17569 در 23 مهر 1390، چهارمین روز سفر رهبر معظّم انقلاب اسلامی به استان كرمانشاه به عطر دیدار با مردم مؤمن، مقاوم و وفادار گیلان‌غرب معطر شد. حضرت آیت‌الله خامنه‌ای در اجتماع عظیم و پرشور مردم گیلان‌غرب، آحاد ملت پراستقامت ایران به ویژه جوانان را، مدافعان هوشیار مرزهای هویت، شخصیت و شرف ملی و دینی خواندند و با اشاره به تهمت‌های تروریستی اخیر آمریكا به جمهوری‌اسلامی ایران تأكید كردند: دشمن برای منزوی كردن ملت ایران و گسترش ایران‌هراسی یقه می‌دَرّاند و جان می‌كند اما همانند گذشته جز نفرت بی‌پایان ملت‌ها از رژیم آمریكا و افزایش علاقه مردم به شعارهای پرافتخار ملت ایران هیچ نتیجه‌ای بدست نمی‌آورد. رهبر انقلاب اسلامی در این دیدار كه صبح امروز(شنبه) در ورزشگاه شهدای گیلان‌غرب برگزار شد پایداری پرشكوه مردم غیور و عزیز این شهر را در دوران هجوم رژیم بعثی، مایه افتخار جوانان این منطقه دانستند و با اشاره به بازدید چندباره خود از گیلان‌غرب و مناطق اطراف در طول هشت سال جنگ تحمیلی افزودند: جوانان این منطقه بدانند كه در دامان خانواده‌هایی پرورش یافته‌اند كه شجاعت و دلاوری توأم با غربت آنها در دفاع مقدس، حقیقتاً جای افتخار دارد و نشان‌دهنده وجود زمینه‌های با ارزش معنوی و انسانی است. حضرت آیت‌الله خامنه‌ای، دوران كنونی را دوران دفاع مقدس از هویت و عزت ملی و اعتقادات مستحكم اسلامی برشمردند و خاطرنشان كردند: همه دختران و پسران جوان و زنان و مردان مؤمنی كه دوران دفاع نظامی از كشور و ملت را درك نكرده‌اند اكنون با همان روحیه ملی در میدان پرافتخار دفاع از شرف و شخصیت عظیم ملی و اسلامی به نقش‌آفرینی بپردازند. ایشان حفظ خاطرات پرمعنای دفاع مقدس را از عوامل مؤثر در حفظ هویت ملی برشمردند و با تجلیل از بانوی مسلمان و شجاع گیلان‌غربی كه در آن دوران تعدادی از نظامیان دشمن را به هلاكت رساند و اسیر كرد افزودند: حفظ خاطرات پایداری مردم گیلان‌غرب، قصرشیرین و اسلام‌آباد، سرپل‌ذهاب و دیگر مناطق كشور در حفظ هویت ملی، دارای چنان اهمیتی است كه شخصیت‌های برجسته، دانشمندان و عناصر فعال و متفكر باید در این زمینه احساس مسئولیت كنند. رهبر انقلاب اسلامی انكار هویت اسلامی ملت مبارز و قهرمان ایران و منزوی كردن جمهوری اسلامی را مهم‌ترین هدف هجوم مستمر جبهه استكبار خواندند و خاطرنشان كردند: آمریكا، اروپا و دولت‌های وابسته برای درهم شكستن مقاومت ملت ایران به آب و آتش می‌زنند و خود را می‌كشند و این واقعیت نشان می‌دهد كه ارزش تاریخی پایداری این ملت عزیز بر سر آرمان‌ها، تا چه حد است. http://english.khamenei.ir//index.php?option=com_content&task=view&id=1541&Itemid=2 Addressing a large gathering of enthusiastic people in Gilan-e Gharb in Kermanshah province, Ayatollah Khamenei the Supreme Leader of the Islamic Revolution referred to the recent allegations of terrorism leveled by America against the Islamic Republic and stressed: \"The enemy is desperately doing everything in its power in order to isolate the Iranian nation and promote Iranophobia, but as in the past it will achieve nothing but endless hatred of nations towards America and increased interest of people in the honorable slogans of the Iranian nation.

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دیدار خانواده‌های شهدا و ایثارگران كرمانشاه با رهبر انقلاب http://farsi.khamenei.ir/news-content?id=17521 در دومين روز از سفر رهبر انقلاب اسلامی به كرمانشاه، صبح روز 21 مهر 1390، خانواده‌های معظم شهداء، ايثارگران و جانبازان در فضايی معطر به عطر شهداء و ياد و خاطره جان‌فشانی آنان، با حضرت آيت‌الله خامنه‌ای ديدار كردند. رهبر انقلاب اسلامی در اين مراسم، ديدار با خانواده‌های شهداء، ايثارگران و جانبازان را يكی از باعظمت‌ترين ديدارها خواندند و تأكيد كردند: روحيه ايثارگری نجات بخش يك كشور و ملت است و هيچ جامعه‌ای بدون روحيه ايثارگری به عزت و عظمت نخواهد رسيد. حضرت آيت‌الله خامنه‌ای با تأكيد بر اينكه يكی از ابعاد و جهات روحيه ايثارگرانه، شناخت نياز لحظه و عمل به وظيفه است، افزودند: كيميای هوشمندی و موقعيت‌شناسی شهداء و ايثارگران، نقطه برجسته‌ای است كه بعنوان يك درس بزرگ، همواره مورد نياز كشور است. ايشان بروز غفلت در جامعه و تشخيص ندادن نياز لحظه را نتيجه استفاده نكردن از ظرفيت عظيم مردم دانستند و خاطرنشان كردند: حصار مستحكم در دفاع از هويت و عزت يك ملت و نجات كشور از توطئه ها، در گرو آگاهی مردم و نقش دادن آگاهانه به آنان است. رهبر انقلاب اسلامی تأكيد كردند: نظام ايران، جمهوری اسلامی بمعنای مردم‌سالاری اسلامی است كه لازمه آن نقش‌آفرينی واقعی مردم در همه عرصه ها و استفاده غير صوری از ظرفيت مردم است. حضرت آيت‌الله خامنه‌ای با تجليل از صبر و بصيرت خانواده‌های شهداء، ايثارگران و جانبازان، خاطرنشان كردند: صبر و بصيرت يگانه عامل رسيدن به قله‌ها است و اگر ملتی دارای اين دو ويژگی ممتاز بود، قطعاً در تشخيص هدف‌ها و مسير رسيدن به اين هدف‌ها دچار ترديد و سردرگمی نخواهد شد. ايشان با يادآوری نگاه بصير و نافذ امام راحل(ره) افزودند: هنگامی كه همه چيز در ظاهر نااميد كننده و غير قابل دست‌يافتنی بود، امام بزرگوار(ره) سخن از اميد و پيشرفت و موفقيت می‌گفتند و در نهايت هم، همه ناباورانه، شاهد تحقق اين سخنان بودند. رهبر انقلاب اسلامی با اشاره به پيچيده‌تر شدن تحولات و مسائل، هوشمندی و وظيفه‌شناسيِ بهنگامِ نياز را بسيار ضروری خواندند و تأكيد كردند: به لطف خداوند امروز هوشمندی مردم متعهد، مؤمن و معتقد ايران و پايبندی آنان به آرمان‌ها بسيار زياد است. http://english.khamenei.ir//index.php?option=com_content&task=view&id=1538&Itemid=2 On the second day of his trip to Kermanshah province, Ayatollah Khamenei the Supreme Leader of the Islamic Revolution met with families of martyrs and disabled war veterans. Speaking at the meeting, the Supreme Leader of the Islamic Revolution stressed: \"The spirit of self-sacrifice can save a country and a nation and no society will achieve dignity and glory without the spirit of self-sacrifice.\"

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دیدار كارگزاران حج با رهبر انقلاب http://farsi.khamenei.ir/news-content?id=17451 حضرت آیت‌الله خامنه‌ای رهبر انقلاب اسلامی صبح روز 11 مهر 1390، در دیدار دست‌اندركاران حج امسال، حج را فرصتی بسیار گرانبها و ارزشمند برای ارتباط با امت اسلامی و بهره‌مندی معنوی خواندند و با اشاره به تلاش دشمنان برای اختلاف‌افكنی و مقابله با موج بیداری اسلامی در مراسم حج ، تنها راه غلبه بر این توطئه را نزدیك‌تر شدن دل‌ها و تقویت همدلی دانستند، ایشان همچنین در ادامه با اشاره به فساد بانكی اخیر در كشور، علت وقوع این سوء استفاده را عمل نكردن مسئولان به توصیه‌های مؤكد چند سال پیش رهبری در خصوص مقابله با فساد اقتصادی توصیف و تأكید كردند: مسئولان قضایی ضمن پیگیری قوی، دقیق و عاقلانه قضیه و اطلاع‌رسانی مناسب به مردم، باید دست‌های خائن را قطع كنند. حضرت آیت‌الله خامنه‌ای حج را یكی از رموز اساسی اسلام و میهمانی بزرگ الهی در مركز عظمت و قدرت و جمال و كرَم توصیف كردند و افزودند: باید در بُعد عمومی و بین‌المللی حج، همدلی و تقویت پیوندهای اسلامی بدون در نظر گرفتن ملیت‌ها، قومیت‌ها و مذهب‌ها مورد توجه جدی قرار گیرد و از این فرصت برای نزدیك‌تر شدن دل‌ها استفاده شود. ایشان یكی از ویژگی‌های بارز حج امسال را، بیداری اسلامی در منطقه بویژه مصر، تونس، یمن و بحرین دانستند و تأكید كردند: با توجه به این رویداد مهم، امسال توطئه ایجاد اختلاف و بدبینی و تحریك احساسات میان امت اسلامی، برجسته‌تر خواهد بود و تنها راه غلبه بر این توطئه نزدیك‌تر شدن دل‌ها و تقویت همدلی است. رهبر انقلاب اسلامی با تأكید بر اینكه مسلمانان یك تن واحد هستند، افزودند: حجاج ایرانی باید با چنین نگاه عمومی و جهانی در حج حضور یابند و تجربیات سی ساله خود در مبارزه با استكبار و معاندین را در اختیار ملت‌های تازه انقلاب كرده، قرار دهند. حضرت آیت‌الله خامنه‌ای، رفتار خوب و همراه با ادب و احترام را از دیگر نكات ضروری برای حجاج ایرانی برشمردند و خاطرنشان كردند: حج فرصتی گرانبها برای پاكیزه شدن از آلودگی‌های دنیا و مجموعه‌ای از فرائض است كه باید ضمن قدر دانستن این مراسم عظیم و كم‌نظیر، در حفظ ذخایر معنوی بدست آمده آن هم همت كرد. ایشان زائران بیت‌الله‌الحرام را به آماده‌سازی درونی خود، قبل از سفر حج و آماده شدن برای این میهمانی الهی توصیه كردند و افزودند: حاجی ایرانی باید با رفتار خود در حج، ملت، كشور و نظام جمهوری اسلامی ایران را در چشم دنیا سربلند كند. رهبر انقلاب اسلامی حجاج را به پرهیز از رفتارهای سبك توصیه و خاطرنشان كردند: یكی از این رفتارهای سبك، عطش بازارگردی است كه علاوه بر اینكه ارز كشور را برای خرید كالاهای بی‌كیفیت به هدر می‌دهد، فرصت ارزشمند عبادت و بهره‌مندی معنوی را نیز از بین می‌برد. http://english.khamenei.ir//index.php?option=com_content&task=view&id=1533&Itemid=2 Ayatollah Khamenei the Supreme Leader of the Islamic Revolution met Monday morning with the officials in charge of hajj affairs. At the meeting, His Eminence said that the enemy is making efforts to foment discord and to confront the wave of Islamic Awakening. He added that hajj is a very valuable opportunity to establish a relationship with the Islamic Ummah and to reap the spiritual benefits. Ayatollah Khamenei said that hajj is one of the most important elements behind the success of Islam. He further described hajj as a great divine celebration which takes place at the center of glory, power and magnificence. \"Regarding the general and international dimension of hajj, it is necessary to pay serious attention to solidarity and strengthening Islamic bonds without taking nationalities, ethnicities and denominations into consideration. This opportunity should be used to make hearts get closer to one another.\" The Supreme Leader of the Islamic Revolution stressed that Muslims are a unified entity and added: \"Iranian pilgrims should take part in hajj ceremonies with this general and global outlook and they should let the nations that have recently carried out a revolution benefit from their thirty years of experience in fighting the arrogant powers and the enemies.\" His Eminence called on hajj pilgrims to prepare themselves spiritually before taking part in hajj ceremonies and added: \"With their behavior during hajj, Iranian pilgrims should make the world hold the Iranian nation and the Islamic Republic of Iran in high regard.\" Elsewhere in his statements, Ayatollah Khamenei referred to the recent economic corruption and reminded government officials to combat economic corruption in a decisive way. \"Government officials welcomed confronting economic corruption, but if they had acted on my recommendations, we would never have had events like the recent banking embezzlement.\" The Supreme Leader of the Islamic Revolution stressed that it is necessary to prevent corruption from becoming deep-rooted and added that it becomes very difficult to uproot corruption once it becomes deep-rooted. He assured the people that the three branches of government are determined to confront the recent event and to prevent similar events and said that government officials in the executive, legislative and judiciary branches are doing their duty.\" The Supreme Leader of the Islamic Revolution said that it inadvisable to create uproar which may prompt others to take advantage of this issue. However, he assured the people that government officials will follow up the issue until the end and that they will cut off the treacherous hands. His Eminence emphatically urged the judiciary to keep the people updated about the case and stressed: \"The judiciary system must not have mercy on wrong-doers, vandals and corrupt individuals.\" Iran\'s judiciary is investigating the recent large embezzlement case and has issued arrest warrants for a number of suspects. Also a number of bank managers have been fired. Gholam Hossein Mohseni Ejei Iran\'s Prosecutor General, who has been put in charge of the embezzlement case by the Judiciary Chief, has announced that the case is being investigated swiftly and decisively. He has also said that the culprits will be severely punished. Iran\'s Judiciary Chief Sadeq Larijani has stressed that the judiciary system will follow up the issue decisively. He has also said that the judiciary has been investigating the embezzlement case for almost two months.

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رهبر معظم انقلاب: هر تجاوزی را با سیلی محكم و مشت پولادین ملت بزرگ ایران پاسخ خواهیم داد. http://farsi.khamenei.ir/news-content?id=17863 حضرت آیت‌الله خامنه‌ای رهبر معظم انقلاب اسلامی، صبح روز 19 آبان 1390، در مراسم تحلیف و دانش‌آموختگی دانشجویان دانشگاه‌های افسری ارتش جمهوری اسلامی ایران در دانشگاه افسری امام علی(ع) در سخنان مهمی، نیروهای مسلح را مایه عزت ملت و كشور ایران و نوك پیكان استوار دفاع ملی دانستند و تأكید كردند: دشمنان بخصوص آمریكا و دست‌نشاندگانش و رژیم صهیونیستی بدانند، ملت ایران اهل تجاوز به هیچ كشور و ملتی نیست اما هرگونه تجاوز و حتی تهدید را با قدرت كامل و بگونه‌ای پاسخ خواهد داد كه متعرضان و متجاوزان را از درون متلاشی كند. فرمانده كل قوا افزودند: ملت استوار ایران، ملتی نیست كه فقط بنشیند و نظاره‌گر تهدیدهای قدرت‌های پوشالی مادی باشد كه از درون كرم‌خورده هستند. رهبر انقلاب اسلامی خاطرنشان كردند: هركس كه فكر تجاوز به جمهوری اسلامی ایران، در مخیله‌اش خطور كند، باید خود را آماده دریافت سیلی‌های محكم و مشت‌های پولادین ارتش، سپاه و بسیج و در یك كلام، ملت بزرگ ایران كند. حضرت آیت‌الله خامنه‌ای همه ملت ایران بویژه نیروهای مسلح را به حفظ آمادگی برای تداوم مسیر عزت ملی و اقتدار بین‌المللی فراخواندند و تأكید كردند: ساخت مستحكم نظام جمهوری اسلامی و اتحاد ملی و نزدیكی دل‌های آحاد ملت ایران، مهم‌ترین قدرت بازدارنده است و همه موظف هستند این ساخت استوار و مستحكم نظام را حفظ كرده و به آن استحكام بیشتری ببخشند. ایشان نیروهای مسلح را از لحاظ حضور در میدان علم و جهاد و همراه با معنویت و ایمان، مایه عزت خواندند و افزودند: آن كشور و ملتی كه بتواند ثابت كند آماده ایستادگی و دفاع جانانه برای استقلال، حفظ هویت، آرمان‌ها و موجودیت خود است، همواره عزیز است. رهبر انقلاب اسلامی خاطرنشان كردند: در دنیایی كه متأسفانه هنوز ارتباط میان ملت‌ها و كشورها براساس تكیه بر قدرت سرنیزه و اسلحه تعیین می‌شود و قلدران تلاش دارند با مشت‌های پولادین سرنوشت ملت‌ها را در دست بگیرند، آن ملتی از آسیب محفوظ خواهد بود كه آمادگی دفاعی خود را ثابت كند. حضرت آیت‌الله خامنه‌ای با اشاره به آمادگی دفاعی نیروهای مسلح از جمله ارتش، افزودند: این آمادگی دفاعی نیروهای مسلح در كنار دیانت و ایمان و تقوا، برای كشور و ملت ایران عزت‌آفرین است و باید آن را حفظ و تقویت كرد. فرمانده كل قوا، دانشگاه‌ای ارتش را كانون علم و جهاد خواندند و خاطرنشان كردند: نیروهای مسلح كشور كه دارای دانش و علم، و آمادگی مجاهدت مؤمنانه هستند، در منطقه و دنیا بی‌نظیر است و چنین نیروهای مسلحی، نتیجه‌ی همت بلند ملتی است كه عزم راسخ خود را برای برافراشتن پرچم ایمان، اسلام و دیانت بكار گرفته است. http://english.khamenei.ir//index.php?option=com_content&task=view&id=1558&Itemid=4 Supreme Leader’s Speech at Imam Ali (a.s.) Military Academy 10/11/2011 The following is the full text of the speech delivered on November 10, 2011 by Ayatollah Khamenei the Supreme Leader of the Islamic Revolution to a group of cadets in a graduation ceremony at Imam Ali (a.s.) Military Academy. In the Name of Allah, the Beneficent, the Merciful I would like to extend my congratulations to all the dear graduates of the military academies of the Islamic Republic of Iran and all the dear youth who have received epaulets and joined the ranks of the mujahids of the Islamic Republic of Iran’s Army. The fact that so many faithful and sincere youth – graduates and students – join the great Army and Armed Forces of the Islamic Republic is worthy of congratulating. In every one of my meetings with you faithful and pious youth, I thank Allah the Exalted from the bottom of my heart. You should also thank God for these great blessings. Military academies of the Islamic Republic of Iran are the centers of knowledge and jihad. The scent of spirituality and piety in these academies keeps getting stronger on a daily basis. This is a cause for joy and happiness. These academies are active in terms of scientific work and they enjoy active students, good teachers and commanders who are also outstanding scientific figures. Moreover, the atmosphere of mujahid-like and pious preparedness, the war games, undergoing military training in the hot weather of summer during the month of Ramadan, the large number of cadets who fast once or more every week – these are things that are unprecedented not only in the Armed Forces of our country but also in the armed forces of the world of Islam. These things are the result of the firm determination of a nation that has been making efforts to raise the flag of faith, Islam and piety. Members of the Armed Forces – who study, undergo training, make efforts and prepare themselves for the sake of God and divine ideals and who enter the arena selflessly whenever there is an opportunity for selfless struggle and defense – are a source of power for Islam and Muslims. They are a source of power for the country. You are powerful for two reasons. First, you spend the valuable days of your youth on acquiring knowledge and engaging in jihad with sincere spirituality and faith. This is power. “And to Allah belongs the might and to His Messenger and to the believers.” [The Holy Quran, 63: 8] Power belongs to God, His Messenger and believers. So you are considered among believers. The second reason is that you are a source of power for your country and your nation. A nation that can prove it is prepared to resist and defend itself in order to have independence, preserve its identity and fight for its ideals and existence – such a nation is powerful. The power of such a nation is secretly acknowledged even by its enemies although they might not be prepared to announce this publicly because of being stubborn. You spearhead our national defense and today your power is acknowledged even by your enemies. Many of your enemies even acknowledge your power publicly. Allah the Exalted says, “Against them make ready your strength to the utmost of your power, including steeds of war, to strike terror into (the hearts of) the enemies of Allah.” [The Holy Quran, 8: 60] Your preparedness makes the enemy fearful: not fearful of your invasion because you are not aggressive, but fearful of your resistance and of attacking you. In a world in which reliance on the power of bayonets and weapons can unfortunately play a determining role in the relations between nations and countries, in a world in which there are bullies who decide to take control of the destiny of other nations with iron fists, in a world that is materialistic, only a nation that proves to be prepared for defense will be secure from harm. Our Armed Forces and the Army of the Islamic Republic proved this. This is power. This is a source of power for a country. It is necessary to preserve this preparedness. You should preserve all your material and spiritual assets. During your service and throughout your life, you should safeguard your piety, faith, motivation and spiritual purity as well as your firm determination to defend the country. We are not a nation that attacks other countries and nations. We will never start a bloody war. The Iranian nation has proven this. But we are a nation that responds to all kinds of attack and even all kinds of threats with full force and determination. We are not a nation that stands by and watches the fragile materialist powers – which have been eaten by worms and termites from within – threaten the steadfast and powerful Iranian nation. We will answer threats with threats. Anybody who thinks of attacking the Islamic Republic of Iran should be prepared to receive strong slaps and iron fists from the Armed Forces, from the Army of the Islamic Republic of Iran, from the Islamic Revolution’s Guards Corps and from Basij: all supported by the great Iranian nation. And America, its regional puppets and its guard dog – the Zionist regime – should know that the response of the Iranian nation to any kind of aggression, attacks or even threats will be a response that will make them collapse from within. Continue your preparedness to maintain this national and international power. We should all be ready. Everybody should remain prepared to preserve the high values which will be permanent throughout history. Everybody should remain prepared in the arena of knowledge, work, industry, management and politics. And the Armed Forces spearhead our national defense in the military arena. We are confident that the greatest kind of deterrence is the firm structure of the Islamic Republic, our national unity and the closeness of the hearts of the Iranian people to each other. Everybody is responsible to preserve and strengthen this firm structure. I pray to Allah the Exalted to bestow success, good fortune, dignity and glory on all you dear youth, your teachers, your commanders and all those who have played a role in creating this beautiful and glorious reality. Greetings be upon you and Allah’s mercy and blessings.