4:58
|
4:53
|
Social Etiquettes 25 | Humbleness 1 | Farsi Sub English
This session:
- What is Tawazu\\\\\\\'?
- What\\\\\\\'s the opposite of Tawazu\\\\\\\'?
- Benefits of Tawazu\\\\\\\'
- 3 reasons of attraction
- Prophet, Ahlulbayt & Ulama
- A story of...
This session:
- What is Tawazu\\\\\\\'?
- What\\\\\\\'s the opposite of Tawazu\\\\\\\'?
- Benefits of Tawazu\\\\\\\'
- 3 reasons of attraction
- Prophet, Ahlulbayt & Ulama
- A story of our role models
Hujjatul Islam Haq Panah is a Howza teacher in Qom, Iran.
More...
Description:
This session:
- What is Tawazu\\\\\\\'?
- What\\\\\\\'s the opposite of Tawazu\\\\\\\'?
- Benefits of Tawazu\\\\\\\'
- 3 reasons of attraction
- Prophet, Ahlulbayt & Ulama
- A story of our role models
Hujjatul Islam Haq Panah is a Howza teacher in Qom, Iran.
Video Tags:
Qomtv,
Qom
tv
Productions,
social,
etiquettes,
Hujjatul
Islam
Haq
Panah,
Howza
teacher,
humbleness,
Tawazu,
Benefits
reasons
attraction,
Prophet,
Ahlulbayt,
Ulama,
role
models,
4:17
|
Social Etiquettes 26 | Humbleness 2 | Farsi Sub English
This session:
- The signs of Tawazu\\\\\\\'
- Downside of Takabbur
- Ujb, self-love & narcissism
- Seerah of Ulama
- The root of many family issues
Hujjatul Islam Haq Panah is a Howza...
This session:
- The signs of Tawazu\\\\\\\'
- Downside of Takabbur
- Ujb, self-love & narcissism
- Seerah of Ulama
- The root of many family issues
Hujjatul Islam Haq Panah is a Howza teacher in Qom, Iran.
More...
Description:
This session:
- The signs of Tawazu\\\\\\\'
- Downside of Takabbur
- Ujb, self-love & narcissism
- Seerah of Ulama
- The root of many family issues
Hujjatul Islam Haq Panah is a Howza teacher in Qom, Iran.
Video Tags:
Qomtv,
Qom
tv
Productions,
social,
etiquettes,
Hujjatul
Islam
Haq
Panah,
Howza
teacher,
humbleness,
signs
tawazu,
downside
takabbur,
ujb,
self
love,
narcissism,
seerah
ulama,
root
family
issues,
4:47
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[207] Hadith Explanation by Imam Khamenei | Hasab, Karam, Niyyah, and the Imam's Sunnah | Farsi Sub English
Ayatollah Sayyid Ali Khamenei narrates and explains a tradition from the 4th divinely appointed Imam, Imam Ali ibn Husayn al-Sajjad (A), where his eminence (A) speaks about...
Ayatollah Sayyid Ali Khamenei narrates and explains a tradition from the 4th divinely appointed Imam, Imam Ali ibn Husayn al-Sajjad (A), where his eminence (A) speaks about \\\"Hasab, Karam, Niyyah, and the Imam\\\'s Sunnah\\\".
Yet, what does the Arabic word \\\'Hasab\\\' mean?
How is \\\'Hasab\\\' attained?
And what does the Arabic word \\\'Nasab\\\' mean?
And in Imam Sajjad (A)\\\'s environment, what does his eminence (A) say that is 180 degrees in contrast to what was being said by the people?
Is humbleness and humility merely related to the actions of a person or is there a deeper more profound effect of humbleness and humility?
What does the Arabic word \\\'Karam\\\' mean?
And where does true \\\'Karam\\\' stem from?
What verse of the holy Qur\\\'an speaks about \\\'Karam\\\'?
And even though action is a manifestation of intention, what is the reality of an action without an intention?
Finally, who is the most despised person by Allah and how is this related to an Imam\\\'s Sunnah?
Ayatollah Sayyid Ali Khamenei expounds upon the wise words of the 4th divinely appointed Imam, Imam Ali ibn Husayn al-Sajjad (A), where his eminence (A) explains, \\\"Hasab, Karam, Niyyah, and the Imam\\\'s Sunnah\\\".
More...
Description:
Ayatollah Sayyid Ali Khamenei narrates and explains a tradition from the 4th divinely appointed Imam, Imam Ali ibn Husayn al-Sajjad (A), where his eminence (A) speaks about \\\"Hasab, Karam, Niyyah, and the Imam\\\'s Sunnah\\\".
Yet, what does the Arabic word \\\'Hasab\\\' mean?
How is \\\'Hasab\\\' attained?
And what does the Arabic word \\\'Nasab\\\' mean?
And in Imam Sajjad (A)\\\'s environment, what does his eminence (A) say that is 180 degrees in contrast to what was being said by the people?
Is humbleness and humility merely related to the actions of a person or is there a deeper more profound effect of humbleness and humility?
What does the Arabic word \\\'Karam\\\' mean?
And where does true \\\'Karam\\\' stem from?
What verse of the holy Qur\\\'an speaks about \\\'Karam\\\'?
And even though action is a manifestation of intention, what is the reality of an action without an intention?
Finally, who is the most despised person by Allah and how is this related to an Imam\\\'s Sunnah?
Ayatollah Sayyid Ali Khamenei expounds upon the wise words of the 4th divinely appointed Imam, Imam Ali ibn Husayn al-Sajjad (A), where his eminence (A) explains, \\\"Hasab, Karam, Niyyah, and the Imam\\\'s Sunnah\\\".
Video Tags:
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production,
media,
Hadith
Explanation,
Imam
Khamenei,
Hasab,
Karam,
Niyyah,
Sunnah,
Hasab,
Sajjad
** Must Listen ** - Allama Arif Hussaini - Speech in Karachi Pakistan - Urdu
This is very motivating, see his humbleness, kindness, humility, affection and love for GOD, prophet and ahlul bait. His unwavering support for Islamic Revoluation is also evident. He was the man...
This is very motivating, see his humbleness, kindness, humility, affection and love for GOD, prophet and ahlul bait. His unwavering support for Islamic Revoluation is also evident. He was the man who touched upon and changed lives of thousands of people in and out of Pakistan. He got martyred on Aug. 05 1988, 21st of Zilhajj around the time of Fajar Prayers following the footpath of his ancestor Ameerul Momineen Imam Ali. for details http://www.shaheedfoundation.org/quaid.asp
More...
Description:
This is very motivating, see his humbleness, kindness, humility, affection and love for GOD, prophet and ahlul bait. His unwavering support for Islamic Revoluation is also evident. He was the man who touched upon and changed lives of thousands of people in and out of Pakistan. He got martyred on Aug. 05 1988, 21st of Zilhajj around the time of Fajar Prayers following the footpath of his ancestor Ameerul Momineen Imam Ali. for details http://www.shaheedfoundation.org/quaid.asp
Sayyed Hassan Nasrallah - Message to his Men - Arabic sub English
To the freedom fighters I say - I received your letter and heard your words. I swear to God - you are like you said. Yes - you are the true promise and you are the imminent victory - God willing....
To the freedom fighters I say - I received your letter and heard your words. I swear to God - you are like you said. Yes - you are the true promise and you are the imminent victory - God willing. You are the freedom of the prisoners - the liberation of the land - the defenders of the homeland - honor and dignity. Brothers - you are the authenticity of the history of this nation and you are the salvation of its soul. You are its civilization - culture - value - love and gratitude. You are the slogan of its heroism. You are the immortality of the cedars in our summits - the humbleness of our wheat spikelets in our valleys. You are the self-esteemed people like the high mountains of Lebanon that empowers the powerful and overcomes the haughty. After God - you are the hope and bet. You have been and will remain the hope and bet. I kiss your heads that made all heads high. I kiss your hands that get the grip on the firelock - shooting with the help of God at the killers of his prophets and slaves - shooting those spreading mischief on the land. I kiss your feet that are sinking in the earth without trembling or swaying from their positions even if the mountains had to sway. Brothers -you- who lent their brains to God and watched the far lines of the enemy - my reply to you is my thanks to you because you accepted me as one of you - a brother of yours. This is because you are the leaders - you are the lords - and you are the crown on the head and the pride of this nation. You are the men of God through whom we will triumph.
More...
Description:
To the freedom fighters I say - I received your letter and heard your words. I swear to God - you are like you said. Yes - you are the true promise and you are the imminent victory - God willing. You are the freedom of the prisoners - the liberation of the land - the defenders of the homeland - honor and dignity. Brothers - you are the authenticity of the history of this nation and you are the salvation of its soul. You are its civilization - culture - value - love and gratitude. You are the slogan of its heroism. You are the immortality of the cedars in our summits - the humbleness of our wheat spikelets in our valleys. You are the self-esteemed people like the high mountains of Lebanon that empowers the powerful and overcomes the haughty. After God - you are the hope and bet. You have been and will remain the hope and bet. I kiss your heads that made all heads high. I kiss your hands that get the grip on the firelock - shooting with the help of God at the killers of his prophets and slaves - shooting those spreading mischief on the land. I kiss your feet that are sinking in the earth without trembling or swaying from their positions even if the mountains had to sway. Brothers -you- who lent their brains to God and watched the far lines of the enemy - my reply to you is my thanks to you because you accepted me as one of you - a brother of yours. This is because you are the leaders - you are the lords - and you are the crown on the head and the pride of this nation. You are the men of God through whom we will triumph.
18:55
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Dua Makarim-6 and Ramadhan Karim/ Urdu/ 14/08/2011
Dr Syed Abbas Naqvi from Woking,UK explaining Dua e Makarim Akhlaaq of Imam Sajjad a.s.
This episode is about both aspects of development of personality. Strive for positive traits by support of...
Dr Syed Abbas Naqvi from Woking,UK explaining Dua e Makarim Akhlaaq of Imam Sajjad a.s.
This episode is about both aspects of development of personality. Strive for positive traits by support of Allah s.w.t and also improving humbleness and focussing on our poverty of morals.
More...
Description:
Dr Syed Abbas Naqvi from Woking,UK explaining Dua e Makarim Akhlaaq of Imam Sajjad a.s.
This episode is about both aspects of development of personality. Strive for positive traits by support of Allah s.w.t and also improving humbleness and focussing on our poverty of morals.
2:39
|
5:59
|
[Clip] The Strategic Role of a Bad Trait | Agha Ali Reza Panahian Nov.13,2019 Farsi Sub English
The Strategic Role of a Bad Trait
Sometimes there is only one bad trait, but it causes a person to go to Hell. Very simple. It makes a society wretched. This means this evil has a strategic...
The Strategic Role of a Bad Trait
Sometimes there is only one bad trait, but it causes a person to go to Hell. Very simple. It makes a society wretched. This means this evil has a strategic role. Some evils in general have a strategic role. For example, jealousy is strategic.
Amru Aas’s son narrated, “Once, I was sitting in the Mosque. The Prophet of God (s) said, ‘Whoever wants to look at a person that will go to Heaven, look at this old man who will enter now. He will definitely go to Heaven.’”
Amru Aas’s son was a sensitive and astute person. He wondered about him?! He was young. He came to the old man’s house and said, “I have had an argument with my father and don’t have a place. Will you let me stay in your house?” The old man accepted.
He stayed there for three days and watched him day and night. He saw that he was a regular person. He couldn’t find anything special in him! He prayed, slept, ate, worked, etc. He didn’t recite the Qur’an or fast in a special way.
After three days, he told the old man, “I’m sorry. I lied that I said I had an argument with my father. I wanted to watch you closely to see how you are. And I saw that you are a very normal person.” The old man responded, “Was I supposed to be abnormal?” He replied, “The Prophet (s) said that you will go to Heaven. You have something that we don’t.” The old man replied, “That’s very kind of the Prophet to say so. I don’t know.” He asked, “Talk some about your mood and work.”
The old man replied, “I am like ‘this and that.’” Suddenly the old man said, “If God gives a virtue to anybody, it isn’t hard for me.” I say, ‘How nice. Good for him. How beautiful.’” Amru Aas’s son said, “This is what we are unable to tolerate.” I am unable to tolerate for God to give something to someone with no reason. I say, “What about me?!”
Some traits are strategic. Like the trait of jealousy. Actually, what is the first negative trait that is born in a human being? Jealousy starts from the age of three. It bothers the child too. You should have children very close in age, not very close, at least three years between them, so that this child feels jealous, becomes bothered, and learns to pass on it. You vaccinate him or her.
“This is how it is! You have come into this world to pass the test of jealousy. With your small brother or sister, see how it is. Feel what Cain, Talha, Zubayr, Mu’awiah, and Umar Sa’d felt. The story started from here. Fight! Fight with your jealousy my little one.” Let your child practice and you help him or her. This is the way it is. Is it possible for God not to tell us to work on such a strategic trait like jealousy every day? Is it possible?
What part of the Qur’an is obligatory to recite every day? Chapter ‘Hamd.’ “(Lord), guide us to the right path, the path of those to whom You have granted blessings.” (Qur’an 1:6-7) You didn’t feel bad?! God has granted them blessings. What about you? “No, guide me to their path. It’s not a problem that He has granted them blessings. I’m not jealous.” Good job! Good job! “…the path of those to whom You have granted blessings,” means that I’m not jealous. Actually, I’m humble in another way too. Not only I’m not jealous or miserly, but I’m humble in another way too. What is that? “Guide me to their path.”
Jealousy is the basic theme of God’s test about religion. Guardianship shows itself there. One of the miracles of our religion is the religious mourning ceremonies for Aba Abdillah al-Husayn, which work on our most basic, strategic, bad trait. In each meeting, your jealousy towards the “Guardians” will be struck down so that you won’t become like Cain. It brings us out from being like Cain.
When they talk about Abel’s tragedies, your heart softens and warms so that you won’t become Cain. May I be sacrificed for Husayn (‘a) and his children that they were all beaten so much to create this humbleness in us. You will see on the Day of Judgment how much Husayn (‘a) has struggled for us. This was God’s design! This Able (Husayn) that we burn for helps us not to become Cain.
[From the series of speeches under the topic of “Being Independent, Being Passive.” Muharram 2019.]
More...
Description:
The Strategic Role of a Bad Trait
Sometimes there is only one bad trait, but it causes a person to go to Hell. Very simple. It makes a society wretched. This means this evil has a strategic role. Some evils in general have a strategic role. For example, jealousy is strategic.
Amru Aas’s son narrated, “Once, I was sitting in the Mosque. The Prophet of God (s) said, ‘Whoever wants to look at a person that will go to Heaven, look at this old man who will enter now. He will definitely go to Heaven.’”
Amru Aas’s son was a sensitive and astute person. He wondered about him?! He was young. He came to the old man’s house and said, “I have had an argument with my father and don’t have a place. Will you let me stay in your house?” The old man accepted.
He stayed there for three days and watched him day and night. He saw that he was a regular person. He couldn’t find anything special in him! He prayed, slept, ate, worked, etc. He didn’t recite the Qur’an or fast in a special way.
After three days, he told the old man, “I’m sorry. I lied that I said I had an argument with my father. I wanted to watch you closely to see how you are. And I saw that you are a very normal person.” The old man responded, “Was I supposed to be abnormal?” He replied, “The Prophet (s) said that you will go to Heaven. You have something that we don’t.” The old man replied, “That’s very kind of the Prophet to say so. I don’t know.” He asked, “Talk some about your mood and work.”
The old man replied, “I am like ‘this and that.’” Suddenly the old man said, “If God gives a virtue to anybody, it isn’t hard for me.” I say, ‘How nice. Good for him. How beautiful.’” Amru Aas’s son said, “This is what we are unable to tolerate.” I am unable to tolerate for God to give something to someone with no reason. I say, “What about me?!”
Some traits are strategic. Like the trait of jealousy. Actually, what is the first negative trait that is born in a human being? Jealousy starts from the age of three. It bothers the child too. You should have children very close in age, not very close, at least three years between them, so that this child feels jealous, becomes bothered, and learns to pass on it. You vaccinate him or her.
“This is how it is! You have come into this world to pass the test of jealousy. With your small brother or sister, see how it is. Feel what Cain, Talha, Zubayr, Mu’awiah, and Umar Sa’d felt. The story started from here. Fight! Fight with your jealousy my little one.” Let your child practice and you help him or her. This is the way it is. Is it possible for God not to tell us to work on such a strategic trait like jealousy every day? Is it possible?
What part of the Qur’an is obligatory to recite every day? Chapter ‘Hamd.’ “(Lord), guide us to the right path, the path of those to whom You have granted blessings.” (Qur’an 1:6-7) You didn’t feel bad?! God has granted them blessings. What about you? “No, guide me to their path. It’s not a problem that He has granted them blessings. I’m not jealous.” Good job! Good job! “…the path of those to whom You have granted blessings,” means that I’m not jealous. Actually, I’m humble in another way too. Not only I’m not jealous or miserly, but I’m humble in another way too. What is that? “Guide me to their path.”
Jealousy is the basic theme of God’s test about religion. Guardianship shows itself there. One of the miracles of our religion is the religious mourning ceremonies for Aba Abdillah al-Husayn, which work on our most basic, strategic, bad trait. In each meeting, your jealousy towards the “Guardians” will be struck down so that you won’t become like Cain. It brings us out from being like Cain.
When they talk about Abel’s tragedies, your heart softens and warms so that you won’t become Cain. May I be sacrificed for Husayn (‘a) and his children that they were all beaten so much to create this humbleness in us. You will see on the Day of Judgment how much Husayn (‘a) has struggled for us. This was God’s design! This Able (Husayn) that we burn for helps us not to become Cain.
[From the series of speeches under the topic of “Being Independent, Being Passive.” Muharram 2019.]
9:49
|
[Session 4] Becoming familiar with some of the sweet concepts of the Shabaniya Supplication | Agha Ali Reza Panhiyan | Farsi Sub English
Session 4 / Becoming familiar with some of the sweet concepts of the Sha’baniya Supplication
In the name of God, the Beneficent, the Merciful. The feeling of wanting to supplicate God is a...
Session 4 / Becoming familiar with some of the sweet concepts of the Sha’baniya Supplication
In the name of God, the Beneficent, the Merciful. The feeling of wanting to supplicate God is a feeling that is caused by spiritual maturity. As a result of spiritual maturity, a person feels dependent on God, like the attachment a child has to his parents. When you separate a child from his mother, he doesn’t calm down no matter what logic you use. He can’t tolerate even a moment of being separated whatever your reasoning. One who reaches spiritual maturity gains this feeling in connection with the Lord of the universe. The difference is that a child doesn’t have a sense of guilt, humility, humbleness, beseeching, and many other feelings towards his parents that a servant has towards his master. But, this kind of feeling of needing to be close to one’s parents, is created in a person who has reached spiritual maturity. Of course, his feeling of needing to be close to the Lord of the universe is much more intense than that of a child. He sees some obstacles between God and himself. He feels sad because of these obstacles. These obstacles may be natural obstacles, like the length of one’s lifespan before meeting God. He sees these natural obstacles as being a barrier for getting close to God and meeting Him, so he cries. Or these obstacles may be from himself, and they are usually of this type.
Basically, one of the good feelings that a servant who has attained spiritual growth feels towards his master is that he always feels guilty before his master. This feeling of guilt is a true feeling and not a compliment. This will be the cause of his broken heart and sorrow, and he will be able to supplicate God. If the Almighty God wants to be gracious to a person, He puts him on the path of the relationship between a servant and his master. Naturally, there is only crying on this path. Perhaps many who are not familiar with these ideas will be surprised at these words. It’s like a person who wants to use logic to compel a child to be patient and silent for a few minutes while being apart from his mother. But the child doesn’t accept this at all. It’s as if no one understands the child, and the child doesn’t understand others.
Rumi says beautifully in a poem, “When He wants to help us, He pulls our interest towards moaning.” Next, the poem describes a heart, which moans. “Auspicious is the heart, which burns for Him (from love). Good for the eyes, which weep for Him. A person who sees the end is a blessed servant. The end of each cry is a laugh. Wherever there are flowing tears, there’ll be mercy. Wherever there is running water, there’ll be greenery.” The poem continues describing crying.
These are not descriptions, which will create that feeling in us. It’s like trying to describe a perfume or the smell of a flower. Or, it is like when we try to explain colors for a person who cannot see. There aren’t any words for describing colors. There are no words for describing the smell of a flower, or the smell of a perfume or cologne. Although people experience it, they cannot describe it. This state of wanting to supplicate God is created due to a spiritual growth. A person’s spiritual growth causes him to feel a need. This is in the same way that when people reach the age of maturity they feel a need for a companion, the same way that parents feel a need for children, and the same way that people feel a need for being in a community and are sad when they are alone. When a person grows spiritually, he wants this relationship with God too.
All these supplications can be understood in such an atmosphere. If a person is not in such an atmosphere, he cannot understand this supplication at all. It’s very good if we recite this supplication with this feeling, this pleading and praying that, “God, open this door for me.” Or, we should read this supplication with the feeling that we are very far from the feeling that the Commander of the Faithful, Ali (‘a), felt. Praising this beautiful relationship and regretting that we don’t have it can bring a person closer to Him.
Let’s talk about one of the phrases. In accordance with the rituals for supplication, the Imam (‘a) says, “What comes to me or is taken away, benefits or loss, are in Your hands and not the hands of anyone else.” One of the rituals for supplication is that a person announce his knowledge about God, especially knowledge about the oneness of the God of the universe. Seeing only God to be effective in the world, in our being and in our lives and remembering these monotheistic teachings in our praying to God and our supplications is beautiful. A tradition says, “When someone says, ‘There is no strength or power except from the High and Great God,’ the Almighty God immediately says, ‘My angels! See My servant confessed that no one has power except Me. Now, resolve any problems that he has.’”
More...
Description:
Session 4 / Becoming familiar with some of the sweet concepts of the Sha’baniya Supplication
In the name of God, the Beneficent, the Merciful. The feeling of wanting to supplicate God is a feeling that is caused by spiritual maturity. As a result of spiritual maturity, a person feels dependent on God, like the attachment a child has to his parents. When you separate a child from his mother, he doesn’t calm down no matter what logic you use. He can’t tolerate even a moment of being separated whatever your reasoning. One who reaches spiritual maturity gains this feeling in connection with the Lord of the universe. The difference is that a child doesn’t have a sense of guilt, humility, humbleness, beseeching, and many other feelings towards his parents that a servant has towards his master. But, this kind of feeling of needing to be close to one’s parents, is created in a person who has reached spiritual maturity. Of course, his feeling of needing to be close to the Lord of the universe is much more intense than that of a child. He sees some obstacles between God and himself. He feels sad because of these obstacles. These obstacles may be natural obstacles, like the length of one’s lifespan before meeting God. He sees these natural obstacles as being a barrier for getting close to God and meeting Him, so he cries. Or these obstacles may be from himself, and they are usually of this type.
Basically, one of the good feelings that a servant who has attained spiritual growth feels towards his master is that he always feels guilty before his master. This feeling of guilt is a true feeling and not a compliment. This will be the cause of his broken heart and sorrow, and he will be able to supplicate God. If the Almighty God wants to be gracious to a person, He puts him on the path of the relationship between a servant and his master. Naturally, there is only crying on this path. Perhaps many who are not familiar with these ideas will be surprised at these words. It’s like a person who wants to use logic to compel a child to be patient and silent for a few minutes while being apart from his mother. But the child doesn’t accept this at all. It’s as if no one understands the child, and the child doesn’t understand others.
Rumi says beautifully in a poem, “When He wants to help us, He pulls our interest towards moaning.” Next, the poem describes a heart, which moans. “Auspicious is the heart, which burns for Him (from love). Good for the eyes, which weep for Him. A person who sees the end is a blessed servant. The end of each cry is a laugh. Wherever there are flowing tears, there’ll be mercy. Wherever there is running water, there’ll be greenery.” The poem continues describing crying.
These are not descriptions, which will create that feeling in us. It’s like trying to describe a perfume or the smell of a flower. Or, it is like when we try to explain colors for a person who cannot see. There aren’t any words for describing colors. There are no words for describing the smell of a flower, or the smell of a perfume or cologne. Although people experience it, they cannot describe it. This state of wanting to supplicate God is created due to a spiritual growth. A person’s spiritual growth causes him to feel a need. This is in the same way that when people reach the age of maturity they feel a need for a companion, the same way that parents feel a need for children, and the same way that people feel a need for being in a community and are sad when they are alone. When a person grows spiritually, he wants this relationship with God too.
All these supplications can be understood in such an atmosphere. If a person is not in such an atmosphere, he cannot understand this supplication at all. It’s very good if we recite this supplication with this feeling, this pleading and praying that, “God, open this door for me.” Or, we should read this supplication with the feeling that we are very far from the feeling that the Commander of the Faithful, Ali (‘a), felt. Praising this beautiful relationship and regretting that we don’t have it can bring a person closer to Him.
Let’s talk about one of the phrases. In accordance with the rituals for supplication, the Imam (‘a) says, “What comes to me or is taken away, benefits or loss, are in Your hands and not the hands of anyone else.” One of the rituals for supplication is that a person announce his knowledge about God, especially knowledge about the oneness of the God of the universe. Seeing only God to be effective in the world, in our being and in our lives and remembering these monotheistic teachings in our praying to God and our supplications is beautiful. A tradition says, “When someone says, ‘There is no strength or power except from the High and Great God,’ the Almighty God immediately says, ‘My angels! See My servant confessed that no one has power except Me. Now, resolve any problems that he has.’”
5:06
|
[193] Hadith Explanation by Imam Khamenei | The 4 Qualities of a Logical Person | Farsi Sub English
Ayatollah Sayyid Ali Khamenei narrates and explains a tradition stated by the Messenger of Allah, the holy Prophet Muhammad (S), where his eminence (S) speaks about \\\"The 4...
Ayatollah Sayyid Ali Khamenei narrates and explains a tradition stated by the Messenger of Allah, the holy Prophet Muhammad (S), where his eminence (S) speaks about \\\"The 4 Qualities of a Logical Person\\\".
Yet, what are the four qualities of a logical person?
And how many types of Jahl, ignorance, are there?
And what is the definition of the Arabic word \\\'Hilm\\\"?
To whom is it harder to show humbleness and humility towards?
What are bad things that people compete with each other in?
And finally, what should people compete with one another in?
Ayatollah Sayyid Ali Khamenei expounds upon the wise words of the Messenger of Allah, the holy Prophet Muhammad (S).
More...
Description:
Ayatollah Sayyid Ali Khamenei narrates and explains a tradition stated by the Messenger of Allah, the holy Prophet Muhammad (S), where his eminence (S) speaks about \\\"The 4 Qualities of a Logical Person\\\".
Yet, what are the four qualities of a logical person?
And how many types of Jahl, ignorance, are there?
And what is the definition of the Arabic word \\\'Hilm\\\"?
To whom is it harder to show humbleness and humility towards?
What are bad things that people compete with each other in?
And finally, what should people compete with one another in?
Ayatollah Sayyid Ali Khamenei expounds upon the wise words of the Messenger of Allah, the holy Prophet Muhammad (S).
10:44
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The Dunya's Favor | Reach the Peak | English
\"Reach the Peak\" as we delve deeply into the beautiful pages of Nahjul Balagha and the wise words of the Commander of the Faithful, the first divinely appointed Imam, Imam Ali ibne Abi...
\"Reach the Peak\" as we delve deeply into the beautiful pages of Nahjul Balagha and the wise words of the Commander of the Faithful, the first divinely appointed Imam, Imam Ali ibne Abi Talib (A).
In this episode, Sayyid Amir Behbahani speaks to us about \"The Dunya\'s Favor\".
What is Hikmah number 8 by Imam Ali (A), found in Nahjul Balagha?
What qualities does Imam Ali (A) attribute to the materialistic world and to worldliness, known as \'Dunya\'?
What is the meaning of the Arabic word \'Ariah\'?
And what does it mean to have the \'favor\' of the \'Dunya\'?
What part of Imam Ali (A)\'s letter to Malik al-Ashtar is relevant to our discussion?
And how is the idea of not taking self-credit for other people\'s work, relevant to our discussion?
What are just some of the words of Imam Ruhollah Khomeini (R) and Imam Sayyid Ali Khamenei that show us their humility and their humbleness in the face of the people\'s praises?
What does the Messenger of Allah (S) say about the praises that you might receive from others?
And finally, why should we all be careful of taking \"The Dunya\'s Favor\"?
If you ultimately want to \"Reach the Peak\", you\'re going to have to take the first step - wherever you are!
#IslamicPulse #ReachthePeak #ImamAli #Rajab #NahjulBalagha #RTP #Islam #Allah #Shia #Muslim #Sunni #AhlulBayt #Imamate #Wilayate #Ali
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Description:
\"Reach the Peak\" as we delve deeply into the beautiful pages of Nahjul Balagha and the wise words of the Commander of the Faithful, the first divinely appointed Imam, Imam Ali ibne Abi Talib (A).
In this episode, Sayyid Amir Behbahani speaks to us about \"The Dunya\'s Favor\".
What is Hikmah number 8 by Imam Ali (A), found in Nahjul Balagha?
What qualities does Imam Ali (A) attribute to the materialistic world and to worldliness, known as \'Dunya\'?
What is the meaning of the Arabic word \'Ariah\'?
And what does it mean to have the \'favor\' of the \'Dunya\'?
What part of Imam Ali (A)\'s letter to Malik al-Ashtar is relevant to our discussion?
And how is the idea of not taking self-credit for other people\'s work, relevant to our discussion?
What are just some of the words of Imam Ruhollah Khomeini (R) and Imam Sayyid Ali Khamenei that show us their humility and their humbleness in the face of the people\'s praises?
What does the Messenger of Allah (S) say about the praises that you might receive from others?
And finally, why should we all be careful of taking \"The Dunya\'s Favor\"?
If you ultimately want to \"Reach the Peak\", you\'re going to have to take the first step - wherever you are!
#IslamicPulse #ReachthePeak #ImamAli #Rajab #NahjulBalagha #RTP #Islam #Allah #Shia #Muslim #Sunni #AhlulBayt #Imamate #Wilayate #Ali
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