4:20
|
[Clip]The Secret behind the Special Status of Hazrat Abu al-Fazl al-Abbas (\'a) |Agha Alireza Panahian Farsi Sub
The Secret behind the Special Status of Hazrat Abu al-Fazl al-Abbas (\'a)
Everything for Aba Abdullah al-Husayn (‘a) in Karbala was Abbas. Does a person become like this...
The Secret behind the Special Status of Hazrat Abu al-Fazl al-Abbas (\'a)
Everything for Aba Abdullah al-Husayn (‘a) in Karbala was Abbas. Does a person become like this because his hand is cut off? No! Where a person is struck isn’t what makes a difference. A person’s body strength isn’t what makes a difference. What is it that separates Aba al-Fazl al-Abbas from the rest so much? Intention!
“And I will fight with whoever fights with you.” He was thinking about the world. Do you know what Abbas’s intention was that he reached to this height? Saving the entire world! He didn’t want less than this.
He was standing with Imam Husayn (‘a) and he saw 72 helpers, a few tents, and 30,000 enemies. But, he was thinking about the world, about humankind. He was big. It is not unlikely that on the day of Ashura he was thinking about Imam Mahdi’s (‘a.j.) reappearance. He wasn’t caught up with small problems.
Look at a part of Aba al-Fazl al-Abbas’s intention. It is obvious that even if we are martyred we will not reach to this point. It is very difficult for a person to have worked on correcting his intention this much. The only person who asked Imam Husayn (‘a) in this way to enter the battlefield was Aba al-Fazl al-Abbas (‘a). He said, “My Master, I’m tired of these hypocrites. Give me permission to go and take revenge.”
You should always have this intention of destroying the enemies of religion somewhere in your heart. Yah! If I could destroy them. Yah! I wish I could strike them hard, O God! Having this intention against them is very purifying and uplifting. See how much the Imam’s (‘a) enemies are cursed in the Ashura Supplication? Why should we just send our greetings upon the Imam (‘a) with much feeling? “And I will fight with whoever fights with you.” (Ashura Supplication)
Do you know what Abal Fazl al-Abbas’s intention was that he reached this level? Saving the entire world. Hating the enemies. This should be a part of our intention.
You have probably heard that tradition about Imam Javad (‘a). He would pound his fist on the ground and say, “I’ll kill and burn.” He was asked, “What? Who? What are you doing? Where are you now?” He said, “The one who came and burned the door of the house of our mother, Fatimah Zahra (‘a).” This means that our mother was pressed between the door and the wall, and thought, “My sad story will reach my children. The hatred of my enemies will enter their hearts, and they will grow.” What an expense was made for your luminous hearts between the door and the wall. Whoever comes to the Bani Hashim Alley and sees the burned door, won’t leave this alley anymore.
A tradition says, “If a person doesn’t wish to kill the enemies (of Islam) with his sword someday, and he dies, he has died with a kind of hypocrisy.” “If a person is not in the battlefield, or he doesn’t read the tradition about holy war for himself, he will leave this world with a kind of hypocrisy.” (Sahih Muslim, vol. 3, p. 1,517)
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The Secret behind the Special Status of Hazrat Abu al-Fazl al-Abbas (\'a)
Everything for Aba Abdullah al-Husayn (‘a) in Karbala was Abbas. Does a person become like this because his hand is cut off? No! Where a person is struck isn’t what makes a difference. A person’s body strength isn’t what makes a difference. What is it that separates Aba al-Fazl al-Abbas from the rest so much? Intention!
“And I will fight with whoever fights with you.” He was thinking about the world. Do you know what Abbas’s intention was that he reached to this height? Saving the entire world! He didn’t want less than this.
He was standing with Imam Husayn (‘a) and he saw 72 helpers, a few tents, and 30,000 enemies. But, he was thinking about the world, about humankind. He was big. It is not unlikely that on the day of Ashura he was thinking about Imam Mahdi’s (‘a.j.) reappearance. He wasn’t caught up with small problems.
Look at a part of Aba al-Fazl al-Abbas’s intention. It is obvious that even if we are martyred we will not reach to this point. It is very difficult for a person to have worked on correcting his intention this much. The only person who asked Imam Husayn (‘a) in this way to enter the battlefield was Aba al-Fazl al-Abbas (‘a). He said, “My Master, I’m tired of these hypocrites. Give me permission to go and take revenge.”
You should always have this intention of destroying the enemies of religion somewhere in your heart. Yah! If I could destroy them. Yah! I wish I could strike them hard, O God! Having this intention against them is very purifying and uplifting. See how much the Imam’s (‘a) enemies are cursed in the Ashura Supplication? Why should we just send our greetings upon the Imam (‘a) with much feeling? “And I will fight with whoever fights with you.” (Ashura Supplication)
Do you know what Abal Fazl al-Abbas’s intention was that he reached this level? Saving the entire world. Hating the enemies. This should be a part of our intention.
You have probably heard that tradition about Imam Javad (‘a). He would pound his fist on the ground and say, “I’ll kill and burn.” He was asked, “What? Who? What are you doing? Where are you now?” He said, “The one who came and burned the door of the house of our mother, Fatimah Zahra (‘a).” This means that our mother was pressed between the door and the wall, and thought, “My sad story will reach my children. The hatred of my enemies will enter their hearts, and they will grow.” What an expense was made for your luminous hearts between the door and the wall. Whoever comes to the Bani Hashim Alley and sees the burned door, won’t leave this alley anymore.
A tradition says, “If a person doesn’t wish to kill the enemies (of Islam) with his sword someday, and he dies, he has died with a kind of hypocrisy.” “If a person is not in the battlefield, or he doesn’t read the tradition about holy war for himself, he will leave this world with a kind of hypocrisy.” (Sahih Muslim, vol. 3, p. 1,517)
8:46
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[Clip] Shadi Ka Maqsad - Maulana Nusrat Abbas Bukhari Urdu
Shadi Ka Maqsad
Maulana Nusrat Abbas Bukhari
Subscribe Our Youtube Channel:-https://www.youtube.com/channel/UC_Tt...
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Shadi Ka Maqsad
Maulana Nusrat Abbas Bukhari
Subscribe Our Youtube Channel:-https://www.youtube.com/channel/UC_Tt...
Like Us On Facebook:-https://www.facebook.com/Msgofhidayat/
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#MaulanaNusratAbbasBukhari #Karbala #Quran #TariqJamil #Allah
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maulana nusrat bukhari majlis
maulana nusrat bukhari majlis 2019
maulana nusrat bukhari imam mahdi
nusrat bukhari short clips
how TO connect with Allah
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Shadi Ka Maqsad
Maulana Nusrat Abbas Bukhari
Subscribe Our Youtube Channel:-https://www.youtube.com/channel/UC_Tt...
Like Us On Facebook:-https://www.facebook.com/Msgofhidayat/
Follow us On Instagram:- https://www.instagram.com/message_of_...
#MaulanaNusratAbbasBukhari #Karbala #Quran #TariqJamil #Allah
#NusratBukhari
#MolanaNusratAbbasBukhari #NusratBukhariShortClip
maulana nusrat bukhari majlis
maulana nusrat bukhari majlis 2019
maulana nusrat bukhari imam mahdi
nusrat bukhari short clips
how TO connect with Allah
*** C A U T I O N *** This video may NOT be reproduced, copied, republished or adapted, without the prior written consent of Message Of Hidayat. However, you are free to share the video through Social Media Networks and/or download the video for redistribution to the local community
2:32
|
[17 September 2019] US military expansion against China shows ‘desperation of a dying empire’ - English
The United States’ plans to use military prowess in order to counter China shows how desperate the “dying empire” has become as it keeps losing influence around the world, says an American...
The United States’ plans to use military prowess in order to counter China shows how desperate the “dying empire” has become as it keeps losing influence around the world, says an American analyst.
Watch Live: http://www.presstv.com/live.html
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The United States’ plans to use military prowess in order to counter China shows how desperate the “dying empire” has become as it keeps losing influence around the world, says an American analyst.
Watch Live: http://www.presstv.com/live.html
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#PressTV #Iran #News
3:44
|
A Eulogy for Women | Alireza Panahian 2019 Farsi Sub English
A Eulogy for Women
I’ll read a few eulogies for women. Men, you shout too. Women, when you reach Karbala, don’t go forward if it’s crowded. Imam Husayn (‘a) is not satisfied with...
A Eulogy for Women
I’ll read a few eulogies for women. Men, you shout too. Women, when you reach Karbala, don’t go forward if it’s crowded. Imam Husayn (‘a) is not satisfied with women being bothered. Men, take care of your women so that they don’t get lost and have to look around for you. Women, when you reach Karbala, say, “Firstly, Imam I’m ashamed that I wasn’t in Karbala to help you.”
Say this sincerely, not the way I said it. Weep and say it. I swear to God if you say this sincerely, they’ll write your name among Husayn’s (‘a) helpers on Ashura! Say, “Secondly, I’ve come to help the Imam of my Time. Imam accept this from me!”
Women, when you reach Karbala, say Salam (send greetings) to the Imam and Hazrat Zaynab. Then say, “We feel ashamed. We were respected when coming. No one took off our veil. No one whipped us for mourning for Husayn (‘a). We only saw respect.”
Some of you have probably come with your families, and the women are listening too. It’s fine if some stand with their families and take a photo. Fine. Have fun. But, remember there was a man who fell to the ground here, and his family was taken captive. Remember this!
I don’t know how some people can put their arm on their brother’s shoulders Bayn al-Haramayn (between the shrines) facing the shrine of Abu al-Fazl and say, “I want to take a photo here.” Fine. Have fun! But, in this place a brother lost his brother and said, “Now, my back has broken!” Remember this too.
Women, when you reach Karbala, say Salam to Hazrat Zaynab. Then say, “We feel ashamed. We were respected when coming. No one took off our veil.”
Cry on the way. When you reach Karbala, these tears will have given dignity to you. When you are there, be drowned in thinking of helping God’s religion and ask Imam Mahdi (‘a.j.) to accept your help.
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Description:
A Eulogy for Women
I’ll read a few eulogies for women. Men, you shout too. Women, when you reach Karbala, don’t go forward if it’s crowded. Imam Husayn (‘a) is not satisfied with women being bothered. Men, take care of your women so that they don’t get lost and have to look around for you. Women, when you reach Karbala, say, “Firstly, Imam I’m ashamed that I wasn’t in Karbala to help you.”
Say this sincerely, not the way I said it. Weep and say it. I swear to God if you say this sincerely, they’ll write your name among Husayn’s (‘a) helpers on Ashura! Say, “Secondly, I’ve come to help the Imam of my Time. Imam accept this from me!”
Women, when you reach Karbala, say Salam (send greetings) to the Imam and Hazrat Zaynab. Then say, “We feel ashamed. We were respected when coming. No one took off our veil. No one whipped us for mourning for Husayn (‘a). We only saw respect.”
Some of you have probably come with your families, and the women are listening too. It’s fine if some stand with their families and take a photo. Fine. Have fun. But, remember there was a man who fell to the ground here, and his family was taken captive. Remember this!
I don’t know how some people can put their arm on their brother’s shoulders Bayn al-Haramayn (between the shrines) facing the shrine of Abu al-Fazl and say, “I want to take a photo here.” Fine. Have fun! But, in this place a brother lost his brother and said, “Now, my back has broken!” Remember this too.
Women, when you reach Karbala, say Salam to Hazrat Zaynab. Then say, “We feel ashamed. We were respected when coming. No one took off our veil.”
Cry on the way. When you reach Karbala, these tears will have given dignity to you. When you are there, be drowned in thinking of helping God’s religion and ask Imam Mahdi (‘a.j.) to accept your help.
5:41
|
[108] Hadith Explanation by Imam Khamenei | The Two Characteristics | Farsi Sub English
Ayatollah Khamenei explains in the light of a Prophetic tradition how significant it is to be young. What are the two characteristics that make this stage of one\\\'s life so significant?
Ayatollah Khamenei explains in the light of a Prophetic tradition how significant it is to be young. What are the two characteristics that make this stage of one\\\'s life so significant?
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17:24
|
Yazid | Early Life and Caliphate | Seminary Report | English
Historical breakdown of the early life of Yazid, the tyrant who massacred the family of the Holy Prophet (S) and seized control of the Muslim Ummah through the breaking of pacts, bribery,...
Historical breakdown of the early life of Yazid, the tyrant who massacred the family of the Holy Prophet (S) and seized control of the Muslim Ummah through the breaking of pacts, bribery, intimidation and murder. This video will present historical facts accompanied with sources for the viewers to research further if they so wish. In order to understand the state of the Muslim world today, we must search yesterday and understand the roots of the political issues we are faced with. This video will explore the lineage of Yazid, his father Muawiyyah and his grandfather Abu Sufyan. Who was the woman that chewed the liver of the Holy Prophet’s blessed uncle, Hamza? What was the character of Yazid like during youth and when he took control of the Ummah? How was he nominated as Caliph? What were Yazid’s motivations in the tragic Battle of Karbala, which is commemorated globally up until today?
#Husayn #Yazid #IslamicHistory #History #GoodVsEvil #Massacre #Karbala #Ashura #Arbaeen #40Days #IslamicRevolution #Revolution #Shia #ShiaIslam #Sunni #SunniIslam #TakfiriWahhabi
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Description:
Historical breakdown of the early life of Yazid, the tyrant who massacred the family of the Holy Prophet (S) and seized control of the Muslim Ummah through the breaking of pacts, bribery, intimidation and murder. This video will present historical facts accompanied with sources for the viewers to research further if they so wish. In order to understand the state of the Muslim world today, we must search yesterday and understand the roots of the political issues we are faced with. This video will explore the lineage of Yazid, his father Muawiyyah and his grandfather Abu Sufyan. Who was the woman that chewed the liver of the Holy Prophet’s blessed uncle, Hamza? What was the character of Yazid like during youth and when he took control of the Ummah? How was he nominated as Caliph? What were Yazid’s motivations in the tragic Battle of Karbala, which is commemorated globally up until today?
#Husayn #Yazid #IslamicHistory #History #GoodVsEvil #Massacre #Karbala #Ashura #Arbaeen #40Days #IslamicRevolution #Revolution #Shia #ShiaIslam #Sunni #SunniIslam #TakfiriWahhabi
19:04
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[24/09/19] The Debate - Israel\'s Influence in the US - English
The United States has always maintained full-fledged military and financial support for Israel. on many occasions Washington has even gone as far as violating international law and human rights to...
The United States has always maintained full-fledged military and financial support for Israel. on many occasions Washington has even gone as far as violating international law and human rights to perpetuate its blind advocacy for tel aviv. on the other hand, there are reports of aipac and its donors holding fundraisers unofficially so that the money doesn’t show up on disclosures as coming directly from aipac. the Israeli lobby is said to have influence on US politicians. what’s behind the decades-old US support for tel aviv? how far has the Israeli lobby infiltrated the US deep state?
Watch Live: http://www.presstv.com/live.html
Twitter: http://twitter.com/PressTV
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#PressTV #Iran #News
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Description:
The United States has always maintained full-fledged military and financial support for Israel. on many occasions Washington has even gone as far as violating international law and human rights to perpetuate its blind advocacy for tel aviv. on the other hand, there are reports of aipac and its donors holding fundraisers unofficially so that the money doesn’t show up on disclosures as coming directly from aipac. the Israeli lobby is said to have influence on US politicians. what’s behind the decades-old US support for tel aviv? how far has the Israeli lobby infiltrated the US deep state?
Watch Live: http://www.presstv.com/live.html
Twitter: http://twitter.com/PressTV
LiveLeak: http://www.liveleak.com/c/PressTV
Facebook: http://www.facebook.com/PRESSTV
Instagram: http://instagram.com/presstvchannel
#PressTV #Iran #News
4:10
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3:25
|
[Quick Recipe] Bangladeshi Mutton Tahiri Recipe - English Urdu
A delicious new Bangladeshi mutton tairi recipe for you. #HappyCookingToYou
Written Recipe: http://bit.ly/2QaaiB5
Bangladeshi Mutton Tahiri
Serves 5-6
Recipe in English:
Ingredients:...
A delicious new Bangladeshi mutton tairi recipe for you. #HappyCookingToYou
Written Recipe: http://bit.ly/2QaaiB5
Bangladeshi Mutton Tahiri
Serves 5-6
Recipe in English:
Ingredients:
-Darchini (Cinnamon sticks) 2
-Hari elaichi (Green cardamom) 3
-Badi elaichi (Black cardamom) 2
-Laung (Cloves) 4-5
-Sabut kali mirch (Black peppercorns) 10-12
-Shahi zeera (Caraway seeds) ½ tsp
-Jaifil (Nutmeg) 1/4 piece
-Javatri (Mace) ½ piece
-Dahi (Yogurt) 3 tbs
-Adrak lehsan paste (Ginger garlic paste) 1 & ½ tbs
-Dhania powder (Coriander powder) 1 & ½ tsp
-Lal mirch powder (Red chili powder) ½ tbs or to taste
-Namak (Salt) 1 tsp or to taste
-Zeera powder (Cumin powder) 1 tsp
-Mutton mix boti ½ kg
-Cooking oil 1/4 Cup
-Pyaz (Onion) sliced 1 medium
-Hari mirch (Green chillies) 4
-Pani (Water) ½ Cup or as required
-Cooking oil 3-4 tbs
-Pyaz (Onion) sliced 1 small
-Hari mirch (Green chillies) 2-3
-Chawal (Rice) basmati 2 Cup (soaked)
-Garam pani (Hot water) 2 Cups or as required
-Namak (Salt) ½ tsp or to taste
Directions:
-In spice mixer,add cinnamon sticks,green cardamom,black cardamom,cloves,black peppercorns, caraway seeds,nutmeg,mace and grind to make a powder & set aside.
-In bowl,add yogurt,ginger garlic paste,coriander powder,red chili powder,salt,cumin powder,ground spices and whisk well.
-Add mutton mix boti,mix well and marinate for 1 hour.
-In pot,add cooking oil,onion and fry until light golden.
-Add green chillies and mix well.
-Now add marinated mutton and mix well.
-Add water and mix,cover and cook on low flame until tender (approx. 40-50 minutes).
-In pot,add cooking oil,onion and fry until light golden.
-Add green chillies and mix.
-Add rice and mix well.
-Now add cooked mutton gravy and mix well.
-Add hot water,salt and mix well.
-Cover and steam cook on low flame for 18-20 minutes & serve!
Recipe in Urdu:
Ajza:
-Darchini (Cinnamon sticks) 2
-Hari elaichi (Green cardamom) 3
-Badi elaichi (Black cardamom) 2
-Laung (Cloves) 4-5
-Sabut kali mirch (Black peppercorns) 10-12
-Shahi zeera (Caraway seeds) ½ tsp
-Jaifil (Nutmeg) 1/4 piece
-Javatri (Mace) ½ piece
-Dahi (Yogurt) 3 tbs
-Adrak lehsan paste (Ginger garlic paste) 1 & ½ tbs
-Dhania powder (Coriander powder) 1 & ½ tsp
-Lal mirch powder (Red chili powder) ½ tbs or to taste
-Namak (Salt) 1 tsp or to taste
-Zeera powder (Cumin powder) 1 tsp
-Mutton mix boti ½ kg
-Cooking oil 1/4 Cup
-Pyaz (Onion) sliced 1 medium
-Hari mirch (Green chillies) 4
-Pani (Water) ½ Cup or as required
-Cooking oil 3-4 tbs
-Pyaz (Onion) sliced 1 small
-Hari mirch (Green chillies) 2-3
-Chawal (Rice) basmati 2 Cup (soaked)
-Garam pani (Hot water) 2 Cups or as required
-Namak (Salt) ½ tsp or to taste
Directions:
-Spice mixer mein darchini,hari elaichi,badi elaichi,laung,sabut kali mirch,shahi zeera,jaifil aur javatri dal dein aur grind ker ka powder tayyar ker lein & side per rakh dein.
-Bowl mein dahi,adrak lehsan paste,dhania powder,lal mirch powder,namak,zeera powder aur ground spices dal ker ache tarhan whisk ker lein.
-Mutton mix boti dal ker ache tarhan mix karein aur 1 hour kliya marinate ker lein.
-Pot mein cooking oil aur pyaz dal dein aur light golden hunay tak fry ker lein.
-Hari mirch dal ker ache tarhan mix karein.
-Ab marinated mutton dal ker ache tarhan mix ker lein.
-Pani dal ker dhak dein aur halki ancch per gosht gul janay tak paka lein (approx. 40-50 minutes).
-Pot mein cooking oil aur pyaz dal dein aur light golden hunay tak fry ker lein.
-Hari mirch dal ker mix ker lein.
-Chawal dal ker ache tarhan mix ker lein.
-Ab cooked mutton gravy dal ker ache tarhan mix ker lein.
-Garam pani aur namak dal ker ache tarhan mix karein.
-Dhak dein aur halki ancch per 18-20 minutes kliya steam cook ker lein & serve karein.
More...
Description:
A delicious new Bangladeshi mutton tairi recipe for you. #HappyCookingToYou
Written Recipe: http://bit.ly/2QaaiB5
Bangladeshi Mutton Tahiri
Serves 5-6
Recipe in English:
Ingredients:
-Darchini (Cinnamon sticks) 2
-Hari elaichi (Green cardamom) 3
-Badi elaichi (Black cardamom) 2
-Laung (Cloves) 4-5
-Sabut kali mirch (Black peppercorns) 10-12
-Shahi zeera (Caraway seeds) ½ tsp
-Jaifil (Nutmeg) 1/4 piece
-Javatri (Mace) ½ piece
-Dahi (Yogurt) 3 tbs
-Adrak lehsan paste (Ginger garlic paste) 1 & ½ tbs
-Dhania powder (Coriander powder) 1 & ½ tsp
-Lal mirch powder (Red chili powder) ½ tbs or to taste
-Namak (Salt) 1 tsp or to taste
-Zeera powder (Cumin powder) 1 tsp
-Mutton mix boti ½ kg
-Cooking oil 1/4 Cup
-Pyaz (Onion) sliced 1 medium
-Hari mirch (Green chillies) 4
-Pani (Water) ½ Cup or as required
-Cooking oil 3-4 tbs
-Pyaz (Onion) sliced 1 small
-Hari mirch (Green chillies) 2-3
-Chawal (Rice) basmati 2 Cup (soaked)
-Garam pani (Hot water) 2 Cups or as required
-Namak (Salt) ½ tsp or to taste
Directions:
-In spice mixer,add cinnamon sticks,green cardamom,black cardamom,cloves,black peppercorns, caraway seeds,nutmeg,mace and grind to make a powder & set aside.
-In bowl,add yogurt,ginger garlic paste,coriander powder,red chili powder,salt,cumin powder,ground spices and whisk well.
-Add mutton mix boti,mix well and marinate for 1 hour.
-In pot,add cooking oil,onion and fry until light golden.
-Add green chillies and mix well.
-Now add marinated mutton and mix well.
-Add water and mix,cover and cook on low flame until tender (approx. 40-50 minutes).
-In pot,add cooking oil,onion and fry until light golden.
-Add green chillies and mix.
-Add rice and mix well.
-Now add cooked mutton gravy and mix well.
-Add hot water,salt and mix well.
-Cover and steam cook on low flame for 18-20 minutes & serve!
Recipe in Urdu:
Ajza:
-Darchini (Cinnamon sticks) 2
-Hari elaichi (Green cardamom) 3
-Badi elaichi (Black cardamom) 2
-Laung (Cloves) 4-5
-Sabut kali mirch (Black peppercorns) 10-12
-Shahi zeera (Caraway seeds) ½ tsp
-Jaifil (Nutmeg) 1/4 piece
-Javatri (Mace) ½ piece
-Dahi (Yogurt) 3 tbs
-Adrak lehsan paste (Ginger garlic paste) 1 & ½ tbs
-Dhania powder (Coriander powder) 1 & ½ tsp
-Lal mirch powder (Red chili powder) ½ tbs or to taste
-Namak (Salt) 1 tsp or to taste
-Zeera powder (Cumin powder) 1 tsp
-Mutton mix boti ½ kg
-Cooking oil 1/4 Cup
-Pyaz (Onion) sliced 1 medium
-Hari mirch (Green chillies) 4
-Pani (Water) ½ Cup or as required
-Cooking oil 3-4 tbs
-Pyaz (Onion) sliced 1 small
-Hari mirch (Green chillies) 2-3
-Chawal (Rice) basmati 2 Cup (soaked)
-Garam pani (Hot water) 2 Cups or as required
-Namak (Salt) ½ tsp or to taste
Directions:
-Spice mixer mein darchini,hari elaichi,badi elaichi,laung,sabut kali mirch,shahi zeera,jaifil aur javatri dal dein aur grind ker ka powder tayyar ker lein & side per rakh dein.
-Bowl mein dahi,adrak lehsan paste,dhania powder,lal mirch powder,namak,zeera powder aur ground spices dal ker ache tarhan whisk ker lein.
-Mutton mix boti dal ker ache tarhan mix karein aur 1 hour kliya marinate ker lein.
-Pot mein cooking oil aur pyaz dal dein aur light golden hunay tak fry ker lein.
-Hari mirch dal ker ache tarhan mix karein.
-Ab marinated mutton dal ker ache tarhan mix ker lein.
-Pani dal ker dhak dein aur halki ancch per gosht gul janay tak paka lein (approx. 40-50 minutes).
-Pot mein cooking oil aur pyaz dal dein aur light golden hunay tak fry ker lein.
-Hari mirch dal ker mix ker lein.
-Chawal dal ker ache tarhan mix ker lein.
-Ab cooked mutton gravy dal ker ache tarhan mix ker lein.
-Garam pani aur namak dal ker ache tarhan mix karein.
-Dhak dein aur halki ancch per 18-20 minutes kliya steam cook ker lein & serve karein.
1:56
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5:09
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[Clip] This is the root of all sadness, unrest, anxiety, and depression | Agha Alireza Panahian 2019 Farsi sub English
This is the root of all sadness, unrest, anxiety, and depression!
God dislikes a person who acts indifferently towards God’s Kindness. For example, a verse says, “Call on Me and I will...
This is the root of all sadness, unrest, anxiety, and depression!
God dislikes a person who acts indifferently towards God’s Kindness. For example, a verse says, “Call on Me and I will answer you.”(Qur’an, 40:60) This is a display of kindness. “Call on Me and I will answer you.” Immediately, the Almighty God says in this same verse, “Those who are too proud to worship Me shall enter Hell utterly abject.” I’m telling you My dear to call on Me and I will answer you. A person says, “Ok, later.” God calls this being too proud to worship.
Do you know what the punishment of Hell is for? It is not for some rules that you didn’t obey! Is God like a policeman or the rules for driving?! No! Hell is for being bold against someone who is kind! This brings punishment. The Imam (‘a) has sworn that, “People won’t be saved from their sins unless they confess to them.” Say what your problem is. Have your realized it? If you’ve realized it, I’ll save you.
Now we want to say, “God we have a problem. Our problem is that we haven’t believed in Your Kindness. We have no understanding about Your Mercy, and we don’t pay attention or benefit from it. My whole life has been spent being indifferent about Your Kindness. All of my concerns are due to being indifferent about Your Kindness. All of my depression, all of my attachments to things, are due to being indifferent about Your Kindness.” An Arabic poem says, “Your sin is from within, which no sin can be compared with.” How should I repent from this?
I live without understanding Your Kindness! I am not sure that You are kind and will give my sustenance. I don’t work in order to create something, because of Your order, and for Your satisfaction! I say, “I should work; otherwise, I’ll stay hungry. What are you saying?!” My life is based on not believing in Your Kindness. I argue with this person and that person due to not believing in Your Kindness. I think they can take something from me.
I am jealous due to not believing in Your Kindness. I think someone else has taken my share. God says, “I have kept your share. Why are your jealous? Forget them!” I feel a lack of affection due to not believing in Your Kindness. I feel lonely due to not believing in Your Kindness. I go after worthless entertainments because I don’t believe in Your Kindness to be able to enjoy Your Kindness. I go somewhere else to enjoy. I don’t believe in Your Kindness; otherwise, I would have become a good person.
What will happen if we believe in God’s Kindness? Suddenly we will see all of God’s actions to be due to His Kindness. When we look at the stars, we will start crying. When we look at the mountains, plains, and deserts, we will start crying. When we see a child, we will start crying. When we see an old man hunched over and walking with a cane, we will start crying. God! You love all of these. You have created all of them. You give sustenance to all of them. When we see the birds flying, we will start crying. We will live!
Our problem is that we haven’t believed in Your Kindness. We have no understanding about Your Mercy, and we don’t pay attention or benefit from it. I don’t believe in Your Kindness; otherwise, I would have become a good person.
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This is the root of all sadness, unrest, anxiety, and depression!
God dislikes a person who acts indifferently towards God’s Kindness. For example, a verse says, “Call on Me and I will answer you.”(Qur’an, 40:60) This is a display of kindness. “Call on Me and I will answer you.” Immediately, the Almighty God says in this same verse, “Those who are too proud to worship Me shall enter Hell utterly abject.” I’m telling you My dear to call on Me and I will answer you. A person says, “Ok, later.” God calls this being too proud to worship.
Do you know what the punishment of Hell is for? It is not for some rules that you didn’t obey! Is God like a policeman or the rules for driving?! No! Hell is for being bold against someone who is kind! This brings punishment. The Imam (‘a) has sworn that, “People won’t be saved from their sins unless they confess to them.” Say what your problem is. Have your realized it? If you’ve realized it, I’ll save you.
Now we want to say, “God we have a problem. Our problem is that we haven’t believed in Your Kindness. We have no understanding about Your Mercy, and we don’t pay attention or benefit from it. My whole life has been spent being indifferent about Your Kindness. All of my concerns are due to being indifferent about Your Kindness. All of my depression, all of my attachments to things, are due to being indifferent about Your Kindness.” An Arabic poem says, “Your sin is from within, which no sin can be compared with.” How should I repent from this?
I live without understanding Your Kindness! I am not sure that You are kind and will give my sustenance. I don’t work in order to create something, because of Your order, and for Your satisfaction! I say, “I should work; otherwise, I’ll stay hungry. What are you saying?!” My life is based on not believing in Your Kindness. I argue with this person and that person due to not believing in Your Kindness. I think they can take something from me.
I am jealous due to not believing in Your Kindness. I think someone else has taken my share. God says, “I have kept your share. Why are your jealous? Forget them!” I feel a lack of affection due to not believing in Your Kindness. I feel lonely due to not believing in Your Kindness. I go after worthless entertainments because I don’t believe in Your Kindness to be able to enjoy Your Kindness. I go somewhere else to enjoy. I don’t believe in Your Kindness; otherwise, I would have become a good person.
What will happen if we believe in God’s Kindness? Suddenly we will see all of God’s actions to be due to His Kindness. When we look at the stars, we will start crying. When we look at the mountains, plains, and deserts, we will start crying. When we see a child, we will start crying. When we see an old man hunched over and walking with a cane, we will start crying. God! You love all of these. You have created all of them. You give sustenance to all of them. When we see the birds flying, we will start crying. We will live!
Our problem is that we haven’t believed in Your Kindness. We have no understanding about Your Mercy, and we don’t pay attention or benefit from it. I don’t believe in Your Kindness; otherwise, I would have become a good person.
6:14
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[Clip] Do you have problems, Don’t come to Arbaeen | Agha Alireza Panahian 2019 Farsi Sub English
Do you have problems Don’t come to Arbaeen!
Agha AliReza Panahian
We should pay attention to what God is expecting in these calm and quiet tests. Some of the tests are with a great commotion,...
Do you have problems Don’t come to Arbaeen!
Agha AliReza Panahian
We should pay attention to what God is expecting in these calm and quiet tests. Some of the tests are with a great commotion, and they clarify our duty. Some of the tests are very quiet. A person may be deceived and suddenly lose opportunities.
In many cases, the tests for reaching to the highest degrees of closeness to God, are very delicate and quiet. The people of Kufa said, “What should we do now? What will happen? We can’t leave Imam Husayn (‘a) alone. We invited him ourselves. Let’s wait until he comes.” Then they realized that Imam Husayn (‘a) won’t come. Hurr and his troops had stopped them. And Ubaydullah was preparing an army.
They were thinking about what to do. People like Sulayman bin Surad were thinking. Then suddenly what happened? They brought the pure heads into the city. They blamed themselves, “We didn’t know such a tragedy would come about!”
Thousands of people formed the Tawwabin (repenters) uprising. All of them knew that they were going to be killed, and they were killed. There was no use for what they did in history, and they didn’t gain the advantage of being in Karbala or Ashura either.
What? You expected Imam Husayn (‘a) to pass through Hurr’s blockade himself, come into the city of Kufa, nock on your doors one by one, and say, “Come help me. They want to cut my head off. If you don’t come, this and that will happen.” What explanation did you expect from Imam Husayn (‘a) for you to come?
Believe me, Arbaeen is one of the quiet tests. Some of the tests are very quiet. A person may be deceived and suddenly lose opportunities. Believe me, Arbaeen is one of the quiet tests. Arbaeen seems noisy, but it’s also quiet, because one might think, “Is it obligatory for me to struggle for Arbaeen?” I don’t know. What should I say? During these analyses, some lose this great opportunity. During these analyses, some lost the opportunity of helping Husayn (‘a).
But, there was one person sitting in Imam Husayn’s (\\\'a) meeting on the night before Ashura. People informed him, “The cursed Ubaydullah has arrested your son.” Being arrested at that time meant being executed. They had to rescue him somehow. Imam Husayn (‘a) looked at the father and said, “Go save your son. I don’t want you to be here when you have this problem.”
The Imam gave him some money and supplies and said, “Use these to gain your son\\\'s freedom.” If you have problems, don’t come to Arbaeen. If you were in Imam Husayn’s (\\\'a) tent on the night of Ashura, he would have said, “Go fix your problems.” Even if you were there on the night of Ashura!
What did that father do? He looked at AliAkbar, the Imam’s son, and at the Imam (‘a). He said, “Your young son is going to be martyred here tomorrow. Now I should go after my own son? May my son be sacrificed for your son!” He started pleading, “Don’t drive me out of your tent because of this. I don’t want to go after my problems. I want to be for you!” He pleaded so much that the Imam (‘a) said, “Fine, stay.”
The tests are not always noisy or clear in clarifying our duties! Some opportunities come and go quickly like lightning. Some opportunities don’t shake you and say, “Wake up. Get up. Move!” They don’t seize you by the collar. A person asks, “I have some jobs to do. There is Arbaeen too. I don’t know if I should leave my work, or not.”
I say, “I don’t know. What should I say?!” I tell them I don’t know. If it was Imam Husayn (‘a), he would say, “Go, for sure. Go do your work my dear.” How much did you want to spend for Arbaeen? And you say you’re waiting for your Imam (‘a.j.) to reappear for you to rescue the world with him?! You didn’t spend that much for the dignity of Aba Abdillah al-Husayn’s (‘s) gathering in Karbala in the Arbaeen meeting place. You are waiting for the Imam (‘a.j.) to come for you to give your life? We consider Arbaeen to be a quiet test.
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Do you have problems Don’t come to Arbaeen!
Agha AliReza Panahian
We should pay attention to what God is expecting in these calm and quiet tests. Some of the tests are with a great commotion, and they clarify our duty. Some of the tests are very quiet. A person may be deceived and suddenly lose opportunities.
In many cases, the tests for reaching to the highest degrees of closeness to God, are very delicate and quiet. The people of Kufa said, “What should we do now? What will happen? We can’t leave Imam Husayn (‘a) alone. We invited him ourselves. Let’s wait until he comes.” Then they realized that Imam Husayn (‘a) won’t come. Hurr and his troops had stopped them. And Ubaydullah was preparing an army.
They were thinking about what to do. People like Sulayman bin Surad were thinking. Then suddenly what happened? They brought the pure heads into the city. They blamed themselves, “We didn’t know such a tragedy would come about!”
Thousands of people formed the Tawwabin (repenters) uprising. All of them knew that they were going to be killed, and they were killed. There was no use for what they did in history, and they didn’t gain the advantage of being in Karbala or Ashura either.
What? You expected Imam Husayn (‘a) to pass through Hurr’s blockade himself, come into the city of Kufa, nock on your doors one by one, and say, “Come help me. They want to cut my head off. If you don’t come, this and that will happen.” What explanation did you expect from Imam Husayn (‘a) for you to come?
Believe me, Arbaeen is one of the quiet tests. Some of the tests are very quiet. A person may be deceived and suddenly lose opportunities. Believe me, Arbaeen is one of the quiet tests. Arbaeen seems noisy, but it’s also quiet, because one might think, “Is it obligatory for me to struggle for Arbaeen?” I don’t know. What should I say? During these analyses, some lose this great opportunity. During these analyses, some lost the opportunity of helping Husayn (‘a).
But, there was one person sitting in Imam Husayn’s (\\\'a) meeting on the night before Ashura. People informed him, “The cursed Ubaydullah has arrested your son.” Being arrested at that time meant being executed. They had to rescue him somehow. Imam Husayn (‘a) looked at the father and said, “Go save your son. I don’t want you to be here when you have this problem.”
The Imam gave him some money and supplies and said, “Use these to gain your son\\\'s freedom.” If you have problems, don’t come to Arbaeen. If you were in Imam Husayn’s (\\\'a) tent on the night of Ashura, he would have said, “Go fix your problems.” Even if you were there on the night of Ashura!
What did that father do? He looked at AliAkbar, the Imam’s son, and at the Imam (‘a). He said, “Your young son is going to be martyred here tomorrow. Now I should go after my own son? May my son be sacrificed for your son!” He started pleading, “Don’t drive me out of your tent because of this. I don’t want to go after my problems. I want to be for you!” He pleaded so much that the Imam (‘a) said, “Fine, stay.”
The tests are not always noisy or clear in clarifying our duties! Some opportunities come and go quickly like lightning. Some opportunities don’t shake you and say, “Wake up. Get up. Move!” They don’t seize you by the collar. A person asks, “I have some jobs to do. There is Arbaeen too. I don’t know if I should leave my work, or not.”
I say, “I don’t know. What should I say?!” I tell them I don’t know. If it was Imam Husayn (‘a), he would say, “Go, for sure. Go do your work my dear.” How much did you want to spend for Arbaeen? And you say you’re waiting for your Imam (‘a.j.) to reappear for you to rescue the world with him?! You didn’t spend that much for the dignity of Aba Abdillah al-Husayn’s (‘s) gathering in Karbala in the Arbaeen meeting place. You are waiting for the Imam (‘a.j.) to come for you to give your life? We consider Arbaeen to be a quiet test.
3:43
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[Clip] An Attitude, which God Dislikes in People | Agha Alireza Panahian 2019 Farsi Sub English
An Attitude, which God Dislikes in People
God has introduced people as being ungrateful and thankless, meaning they are very ungrateful. People are ungrateful beings. If two people are sitting...
An Attitude, which God Dislikes in People
God has introduced people as being ungrateful and thankless, meaning they are very ungrateful. People are ungrateful beings. If two people are sitting next to each other in a taxi, or in a gathering for breaking the fast, and one asks, “What’s new?” they start to talk ungratefully. They list all the problems, one by one.
Yes, these problems exist. But, praise the Lord, you are healthy, and God has given you a long life with dignity. There is safety and other blessings in society, yet a person states the problems first. The culture of ungratefulness is a culture in which people see the empty half of the glass, even if just the top of the glass is empty.
Such an attitude exists in people. Some people have sunk deeply into this attitude. They get upset, depressed, and angry too. This attitude of being ungrateful has become very ingrained. They consider being ungrateful to be something very serious. You tell them, “Sir! Remember all of your blessings. Be a little happy because of them! Was it good if you had cancer or something now?”
I am coming here after going to visit two people. One was in the hospital and one at home due to accidents. In a moment, a healthy youth was stricken with such a situation. We should thank God. We have gone on trips many times without being hurt. God dislikes this attitude in us very much. In conclusion, if God wants to highlight a fault in people, it’s ungratefulness.
This verse may be strange to you. Many people have never heard it. That’s because they don’t usually make a poster out of this verse. But, you should. It’s an admonishment. It says, “Perish the human! How unthankful he is!” (Qur’an 80:17) People would ask the Messenger of God (s), who was crying all the time, \"Why do you bother yourself so much?\" You are the dearest to God. He’d say, “I’m afraid I won’t thank Him enough.” This means, he worried he may be unthankful.
Our situation is clear! We should evaluate each of our attitudes to see if there is ungratefulness in it. Ungratefulness is like bad weather. It’s like Autumn, which causes the leaves to fall. It’s like a chill, which is very annoying. Ungratefulness definitely accompanies all sins. We have to be very careful of this attitude.
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An Attitude, which God Dislikes in People
God has introduced people as being ungrateful and thankless, meaning they are very ungrateful. People are ungrateful beings. If two people are sitting next to each other in a taxi, or in a gathering for breaking the fast, and one asks, “What’s new?” they start to talk ungratefully. They list all the problems, one by one.
Yes, these problems exist. But, praise the Lord, you are healthy, and God has given you a long life with dignity. There is safety and other blessings in society, yet a person states the problems first. The culture of ungratefulness is a culture in which people see the empty half of the glass, even if just the top of the glass is empty.
Such an attitude exists in people. Some people have sunk deeply into this attitude. They get upset, depressed, and angry too. This attitude of being ungrateful has become very ingrained. They consider being ungrateful to be something very serious. You tell them, “Sir! Remember all of your blessings. Be a little happy because of them! Was it good if you had cancer or something now?”
I am coming here after going to visit two people. One was in the hospital and one at home due to accidents. In a moment, a healthy youth was stricken with such a situation. We should thank God. We have gone on trips many times without being hurt. God dislikes this attitude in us very much. In conclusion, if God wants to highlight a fault in people, it’s ungratefulness.
This verse may be strange to you. Many people have never heard it. That’s because they don’t usually make a poster out of this verse. But, you should. It’s an admonishment. It says, “Perish the human! How unthankful he is!” (Qur’an 80:17) People would ask the Messenger of God (s), who was crying all the time, \"Why do you bother yourself so much?\" You are the dearest to God. He’d say, “I’m afraid I won’t thank Him enough.” This means, he worried he may be unthankful.
Our situation is clear! We should evaluate each of our attitudes to see if there is ungratefulness in it. Ungratefulness is like bad weather. It’s like Autumn, which causes the leaves to fall. It’s like a chill, which is very annoying. Ungratefulness definitely accompanies all sins. We have to be very careful of this attitude.
4:49
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The Woman who Saved Islam: Sayyida Zaynab (S) | Authentic, traditional Shia Elegies | English
After the tragic events of Karbala, it was the noble sister of Imam Husayn (A) who ensured that the message would reach the masses. Sayyida Zaynab (S), challenged Yazid - the tyrant...
After the tragic events of Karbala, it was the noble sister of Imam Husayn (A) who ensured that the message would reach the masses. Sayyida Zaynab (S), challenged Yazid - the tyrant of her time, which began ripples of rebellion throughout the lands and with her courage, patience and fortitude, she stood before the treacherous People of Kufa and said:
“What will you reply when the Prophet shall ask you, how did you fair, while you were the last nation, with my progeny and my children, the noble ones, that some of them are captivated and some drenched in their blood, this is not the recompense regarding which I advised you with which you treated my ‘Near-ones’, I fear that a wrath similar to the people of Iram might descend upon you”.
- Sayyida Zainab bint Ali (a.s)’s sermon in Kufa
Nafasul Mahmum, Shaykh \\\'Abbas Qummi
#Arbaeen #40Days #IslamicRevolution #Revolution #Husayn #Yazid #IslamicHistory #Muharram #History #GoodVsEvil #Massacre #Karbala #Ashura
#Shia #ShiaIslam #Sunni #SunniIslam #TakfiriWahhabi
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After the tragic events of Karbala, it was the noble sister of Imam Husayn (A) who ensured that the message would reach the masses. Sayyida Zaynab (S), challenged Yazid - the tyrant of her time, which began ripples of rebellion throughout the lands and with her courage, patience and fortitude, she stood before the treacherous People of Kufa and said:
“What will you reply when the Prophet shall ask you, how did you fair, while you were the last nation, with my progeny and my children, the noble ones, that some of them are captivated and some drenched in their blood, this is not the recompense regarding which I advised you with which you treated my ‘Near-ones’, I fear that a wrath similar to the people of Iram might descend upon you”.
- Sayyida Zainab bint Ali (a.s)’s sermon in Kufa
Nafasul Mahmum, Shaykh \\\'Abbas Qummi
#Arbaeen #40Days #IslamicRevolution #Revolution #Husayn #Yazid #IslamicHistory #Muharram #History #GoodVsEvil #Massacre #Karbala #Ashura
#Shia #ShiaIslam #Sunni #SunniIslam #TakfiriWahhabi
3:24
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1:54
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[Clip] Are you willing to race? |Agha Ali Reza Panahian 2019 Farsi Sub English
Are you willing to race
Agha Ali Reza Panahian
What does racing mean? It means that I have to win. Do you understand? I have to defeat you.
In a group prayer, you see the first row is empty....
Are you willing to race
Agha Ali Reza Panahian
What does racing mean? It means that I have to win. Do you understand? I have to defeat you.
In a group prayer, you see the first row is empty. When I go different places to pray, I see the first row is empty. I say, “Please go forward.” “No sir! You go ahead.” “Doesn’t standing in the first row have more reward?” “Sir. Go ahead. It’s yours.” Look at those sitting in the back rows! The first row is empty! “Go stand in the first row!” “I don’t want to. This is good enough.” Is this the place to be humble?
Do you know what the Holy Prophet (s) said? You won’t believe what I say until I tell you what the Prophet (s) said. You’ll think, “What was he talking about?!” The Prophet (s) said, “Standing in the first row has more reward.” What should two believers do if they arrive at the same time? The Prophet said, “They should cast lots.”
“I’m in need.” “No, I’m in need!” “I got here first!” “No, I did!” “So let’s draw.” They should toss a coin or something. “No way. I can’t pass on this. I’m sorry.”
All of Imam Husayn’s (‘a) companions in Karbala were racing. Who won? Aba al-Fazl al-Abbas. It’s obvious. Others envy his position. It’s a race. “So race in goodness.” (Qur’an 2:148)
[From the series of speeches under the topic of, “What is sinning? How should we repent?”]
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Are you willing to race
Agha Ali Reza Panahian
What does racing mean? It means that I have to win. Do you understand? I have to defeat you.
In a group prayer, you see the first row is empty. When I go different places to pray, I see the first row is empty. I say, “Please go forward.” “No sir! You go ahead.” “Doesn’t standing in the first row have more reward?” “Sir. Go ahead. It’s yours.” Look at those sitting in the back rows! The first row is empty! “Go stand in the first row!” “I don’t want to. This is good enough.” Is this the place to be humble?
Do you know what the Holy Prophet (s) said? You won’t believe what I say until I tell you what the Prophet (s) said. You’ll think, “What was he talking about?!” The Prophet (s) said, “Standing in the first row has more reward.” What should two believers do if they arrive at the same time? The Prophet said, “They should cast lots.”
“I’m in need.” “No, I’m in need!” “I got here first!” “No, I did!” “So let’s draw.” They should toss a coin or something. “No way. I can’t pass on this. I’m sorry.”
All of Imam Husayn’s (‘a) companions in Karbala were racing. Who won? Aba al-Fazl al-Abbas. It’s obvious. Others envy his position. It’s a race. “So race in goodness.” (Qur’an 2:148)
[From the series of speeches under the topic of, “What is sinning? How should we repent?”]
4:53
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Imam Rida (A)\'s View of Shia |Farsi Sub English
A hypocrite came to Imam Rida (A) regarding a complaint against those who claimed to be Shia. How did Imam al-Rida (A) respond?
A hypocrite came to Imam Rida (A) regarding a complaint against those who claimed to be Shia. How did Imam al-Rida (A) respond?
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3:39
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The Relationship Between Sayyid Nasrallah & Imam Khamenei | Farsi Sub English
Sayyid Hashim al-Haidari explains the relationship and interaction of Sayyid Hasan Nasrallah with Imam Khamenei. What kind of relationship is it? How should our relationship be with the Leader?
Sayyid Hashim al-Haidari explains the relationship and interaction of Sayyid Hasan Nasrallah with Imam Khamenei. What kind of relationship is it? How should our relationship be with the Leader?
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2:19
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Participate in the Struggle! | Leader of the Muslim Ummah | Farsi Sub English
Some of us assume that praising, cheering for, and liking the mujahideen is enough. Is it really sufficient to just support them in spirit? Do we just need to stay in our comfort zone and pray for...
Some of us assume that praising, cheering for, and liking the mujahideen is enough. Is it really sufficient to just support them in spirit? Do we just need to stay in our comfort zone and pray for those fighting in the way of Allah?
This precise talk by the Leader - Imam Khamenei - is enough for anyone of us to reflect on our roles. How are you participating in this struggle?! Ponder!
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Some of us assume that praising, cheering for, and liking the mujahideen is enough. Is it really sufficient to just support them in spirit? Do we just need to stay in our comfort zone and pray for those fighting in the way of Allah?
This precise talk by the Leader - Imam Khamenei - is enough for anyone of us to reflect on our roles. How are you participating in this struggle?! Ponder!
5:54
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[Clip] What can I do not to sin | Agha AliReza Panahian Nov.02, 2019 Farsi Sub English
What can I do not to sin?Clip
Agha AliReza Panahian Nov.02, 2019
What can I do not to sin? What can I do to fear God? In order to be religious, people should first be trained to have a program...
What can I do not to sin?Clip
Agha AliReza Panahian Nov.02, 2019
What can I do not to sin? What can I do to fear God? In order to be religious, people should first be trained to have a program and to plan. Help him or her to understand that we have to be disciplined. We must plan in addition to being disciplined, so that we can manage our own lives. They have told us repeatedly about this fact in the traditions that discipline is first.
You prove God to me a hundred times, and I still don’t listen to him. You prove the Hereafter and other things too, and I still don’t obey, because my will has become stubborn. I can’t listen! I haven’t been disciplined.
If we want to convince someone not to sin, the first step is to convince him that he can’t live without a program. Being without a program means being passive. A passive person doesn’t get up until he’s kicked. God hasn’t brought Hell to kick him now! It’s for later. So, he doesn’t do anything! He’ll only get up if he’s kicked!
His temperament is such that his life is without any program. He does things when he’s forced to, threatened, encouraged, or someone is standing over his head. He doesn’t know how to live based on a program at all! If you keep telling him about Hell, it’s useless! This Hell isn’t now. It’s later on. This undisciplined person without any program won’t move himself because of a future Hell. He’ll move whenever he’s kicked. An undisciplined person won’t move himself because of a future Hell.
If my child doesn’t pray, what can I do to get him or her to pray? I’m confused and don’t know what to do. Where should I start? Have you taught your child the key, necessary element in life, which is discipline? We ill-manneredly eat, say Salam, sleep, wake up, walk, dress... Ill-mannered, ill-mannered, ill-mannered! If a child isn’t disciplined, can you turn him into a disciplined person?
It’s easy to add one or two etiquettes to a disciplined person. He observes the etiquettes about neighbors, about sleeping and being awake, about his own room, and about other things. It’s not hard if you add a couple more etiquettes. He says, “What should I do?” “Observe the etiquettes about the Lord.” “What are they?” “Stand like this and say ‘Allahu Akbar.’ Don’t move for five minutes. Prostrate. Bend. Stand up. These are its etiquettes.” He’ll understand and do it. It’s not hard.
It’s hard for the child who has no discipline in his house. There’s kindness, but no discipline. There’s belief in God, but no discipline. There’s spirituality, but no discipline. It won’t work with just these! I’m not talking about whether dancing is forbidden, or not. Whether vulgar songs are vulgar, or not. Or, from what age should we teach children the differences between genders? I’m not talking about Islamic covering and other such things.
People who don’t want discipline for children in Elementary Schools are criminals. The argument is not over religion! Everyone needs a plan to live. And, this planning should be in a person’s blood. For planning to be in a person’s blood, he or she must have been disciplined in childhood. This discipline may be that of the Communists, the East, or the West. But, there should be discipline! The politicians who advocate unruliness in the education environment are criminals.
In order to convince someone not to sin, we must first convince them that we cannot live without a program. Why do you talk to a person about religion when he\'s not used to living with a program? It’s easy to add one or two etiquettes to a disciplined person. He says, “What should I do?” “Observe the etiquettes about the Lord.” “What are they?” “Stand like this and say ‘Allahu Akbar.’ Don’t move for five minutes. Prostrate. Bend. Stand up. These are its etiquettes.”
Imam Sadiq (‘a) said, “Planning is part of religion.”
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What can I do not to sin?Clip
Agha AliReza Panahian Nov.02, 2019
What can I do not to sin? What can I do to fear God? In order to be religious, people should first be trained to have a program and to plan. Help him or her to understand that we have to be disciplined. We must plan in addition to being disciplined, so that we can manage our own lives. They have told us repeatedly about this fact in the traditions that discipline is first.
You prove God to me a hundred times, and I still don’t listen to him. You prove the Hereafter and other things too, and I still don’t obey, because my will has become stubborn. I can’t listen! I haven’t been disciplined.
If we want to convince someone not to sin, the first step is to convince him that he can’t live without a program. Being without a program means being passive. A passive person doesn’t get up until he’s kicked. God hasn’t brought Hell to kick him now! It’s for later. So, he doesn’t do anything! He’ll only get up if he’s kicked!
His temperament is such that his life is without any program. He does things when he’s forced to, threatened, encouraged, or someone is standing over his head. He doesn’t know how to live based on a program at all! If you keep telling him about Hell, it’s useless! This Hell isn’t now. It’s later on. This undisciplined person without any program won’t move himself because of a future Hell. He’ll move whenever he’s kicked. An undisciplined person won’t move himself because of a future Hell.
If my child doesn’t pray, what can I do to get him or her to pray? I’m confused and don’t know what to do. Where should I start? Have you taught your child the key, necessary element in life, which is discipline? We ill-manneredly eat, say Salam, sleep, wake up, walk, dress... Ill-mannered, ill-mannered, ill-mannered! If a child isn’t disciplined, can you turn him into a disciplined person?
It’s easy to add one or two etiquettes to a disciplined person. He observes the etiquettes about neighbors, about sleeping and being awake, about his own room, and about other things. It’s not hard if you add a couple more etiquettes. He says, “What should I do?” “Observe the etiquettes about the Lord.” “What are they?” “Stand like this and say ‘Allahu Akbar.’ Don’t move for five minutes. Prostrate. Bend. Stand up. These are its etiquettes.” He’ll understand and do it. It’s not hard.
It’s hard for the child who has no discipline in his house. There’s kindness, but no discipline. There’s belief in God, but no discipline. There’s spirituality, but no discipline. It won’t work with just these! I’m not talking about whether dancing is forbidden, or not. Whether vulgar songs are vulgar, or not. Or, from what age should we teach children the differences between genders? I’m not talking about Islamic covering and other such things.
People who don’t want discipline for children in Elementary Schools are criminals. The argument is not over religion! Everyone needs a plan to live. And, this planning should be in a person’s blood. For planning to be in a person’s blood, he or she must have been disciplined in childhood. This discipline may be that of the Communists, the East, or the West. But, there should be discipline! The politicians who advocate unruliness in the education environment are criminals.
In order to convince someone not to sin, we must first convince them that we cannot live without a program. Why do you talk to a person about religion when he\'s not used to living with a program? It’s easy to add one or two etiquettes to a disciplined person. He says, “What should I do?” “Observe the etiquettes about the Lord.” “What are they?” “Stand like this and say ‘Allahu Akbar.’ Don’t move for five minutes. Prostrate. Bend. Stand up. These are its etiquettes.”
Imam Sadiq (‘a) said, “Planning is part of religion.”
3:57
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Salvation of the Society | Agha Alireza Panahian | Farsi Sub English
What does Islam expect from us? Do we all need to nurture managerial and leadership skills? But then all will be leaders; who will follow? This deadlock gets resolved when we look at the Sacred...
What does Islam expect from us? Do we all need to nurture managerial and leadership skills? But then all will be leaders; who will follow? This deadlock gets resolved when we look at the Sacred Defense. This is how the society can achieve salvation.
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Description:
What does Islam expect from us? Do we all need to nurture managerial and leadership skills? But then all will be leaders; who will follow? This deadlock gets resolved when we look at the Sacred Defense. This is how the society can achieve salvation.
3:21
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The Need of The Islamic Brotherhood | Martyr Sadiq al-Sadr | Arabic Sub English
From the holy land of Iraq, Martyr Sadiq al-Sadr (R) explains how Islamic Islamic Unity is an established principle of Islam. He invites both Shia and Sunni to follow this Islamic...
From the holy land of Iraq, Martyr Sadiq al-Sadr (R) explains how Islamic Islamic Unity is an established principle of Islam. He invites both Shia and Sunni to follow this Islamic principle.
Grand Ayatollah Sayyid Muhammad Sadiq al-Sadr was martyred by the enemies of Islam in 1999 for his resistance against the global arrogant powers and their regional puppets.
#IslamicUnity #ShiaSunniUnity #UnityWeek #Strength #Sectarianism #Disunity #Weakness
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From the holy land of Iraq, Martyr Sadiq al-Sadr (R) explains how Islamic Islamic Unity is an established principle of Islam. He invites both Shia and Sunni to follow this Islamic principle.
Grand Ayatollah Sayyid Muhammad Sadiq al-Sadr was martyred by the enemies of Islam in 1999 for his resistance against the global arrogant powers and their regional puppets.
#IslamicUnity #ShiaSunniUnity #UnityWeek #Strength #Sectarianism #Disunity #Weakness
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43:22
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BBC Sex Trade Documentary | Mut\'ah: The Real Ruling - Maulana Syed Muhammad Rizvi - Urdu
- Commemmorating the martyrdom of the 11th Imam, who in a famous ḥadīth, has included the ziyāratu ’l-arba‘īn in the five signs of a believer.
- During the days of Saddam, this ziyarat of...
- Commemmorating the martyrdom of the 11th Imam, who in a famous ḥadīth, has included the ziyāratu ’l-arba‘īn in the five signs of a believer.
- During the days of Saddam, this ziyarat of arbaeen was supressed, though he couldn\'t entirely stop it. After the fall of Saddam, this tradition grew in full force
- Others also try to tarnish the image of the ziyarat to Karbala
- In early October, leading up to Arbaeen, the BBC released a documentary entitled “Undercover with the Clerics: Iraq’s Secret Sex Trade.” Irrespective of the authenticity of the subject, or the gross generalization of the abuse, the timing of the broadcast, just a week before the Arba‘īn walk to Karbala, cannot just be coincidence.
- Shi\'a organizations and religious leaders have issued statements covering various aspects of this issue and documentary
- Highlighting issues uncovered in the documentary, and also some issues with the documentary itself.
- Discussing the concept of Mut\'ah, it\'s status, when it is allowed, what alternatives must be tried first, and much more
- The changing labels of ja\'iz, mustahab, and makruh, depending on contexts
\"There are people who know arabic, but are not trained in religious studies. They dont know how to study hadith. If they read on their own that\'s fine; the problem is when they start preaching to the public without being qualified to do so.\"
MP3:
https://f001.backblazeb2.com/file/Jaffari/Wafat/Wafat11thImam_Rizvi_2019-11-05_21-04-07.mp3
Wafat of 11th Imam Hasan al-Askari (a.s.)
Recited By: Maulana Syed Muhammad Rizvi
Date: November 5th, 2019
www.facebook.com/IslamiCentre.org
www.twitter.com/sayyidmrizvi
www.islamicentre.org
More...
Description:
- Commemmorating the martyrdom of the 11th Imam, who in a famous ḥadīth, has included the ziyāratu ’l-arba‘īn in the five signs of a believer.
- During the days of Saddam, this ziyarat of arbaeen was supressed, though he couldn\'t entirely stop it. After the fall of Saddam, this tradition grew in full force
- Others also try to tarnish the image of the ziyarat to Karbala
- In early October, leading up to Arbaeen, the BBC released a documentary entitled “Undercover with the Clerics: Iraq’s Secret Sex Trade.” Irrespective of the authenticity of the subject, or the gross generalization of the abuse, the timing of the broadcast, just a week before the Arba‘īn walk to Karbala, cannot just be coincidence.
- Shi\'a organizations and religious leaders have issued statements covering various aspects of this issue and documentary
- Highlighting issues uncovered in the documentary, and also some issues with the documentary itself.
- Discussing the concept of Mut\'ah, it\'s status, when it is allowed, what alternatives must be tried first, and much more
- The changing labels of ja\'iz, mustahab, and makruh, depending on contexts
\"There are people who know arabic, but are not trained in religious studies. They dont know how to study hadith. If they read on their own that\'s fine; the problem is when they start preaching to the public without being qualified to do so.\"
MP3:
https://f001.backblazeb2.com/file/Jaffari/Wafat/Wafat11thImam_Rizvi_2019-11-05_21-04-07.mp3
Wafat of 11th Imam Hasan al-Askari (a.s.)
Recited By: Maulana Syed Muhammad Rizvi
Date: November 5th, 2019
www.facebook.com/IslamiCentre.org
www.twitter.com/sayyidmrizvi
www.islamicentre.org
3:21
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[114] Hadith Explanation by Imam Khamenei | Success VS Destruction of the Ummah | Farsi Sub English
Ayatollah Khamenei briefly explains a narration of Prophet Muhammad (S) in which he lays out a comparison between the victory Muslims achieved in the early days of Islam versus what we...
Ayatollah Khamenei briefly explains a narration of Prophet Muhammad (S) in which he lays out a comparison between the victory Muslims achieved in the early days of Islam versus what we witness today. What are those two key elements that are predominantly missing today? How can we get the prestige of Muslims back?
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Ayatollah Khamenei briefly explains a narration of Prophet Muhammad (S) in which he lays out a comparison between the victory Muslims achieved in the early days of Islam versus what we witness today. What are those two key elements that are predominantly missing today? How can we get the prestige of Muslims back?
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1:21
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The Keys to Paradise are in YOUR HANDS | One Minute Wisdom | English
Our own flaws and sins can make us feel as though we can never reach our full potential. But the concept of repentance, as taught by Islam, is actually there to give you the opposite feeling; a...
Our own flaws and sins can make us feel as though we can never reach our full potential. But the concept of repentance, as taught by Islam, is actually there to give you the opposite feeling; a feeling of hope; an opportunity to rectify yourself. Let’s take a moment to reflect on how Allah has placed a world of potential within our own hands!
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Description:
Our own flaws and sins can make us feel as though we can never reach our full potential. But the concept of repentance, as taught by Islam, is actually there to give you the opposite feeling; a feeling of hope; an opportunity to rectify yourself. Let’s take a moment to reflect on how Allah has placed a world of potential within our own hands!
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2:02
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Martyr Majid Shahryari | Iran\'s Nuclear Scientist | Farsi Sub English
Martyr Majid Shahryari (or Shahriari) was a genius, high caliber academic, competent engineer, professor and a researcher of Quantum physics. He worked for the Atomic Energy Organization of...
Martyr Majid Shahryari (or Shahriari) was a genius, high caliber academic, competent engineer, professor and a researcher of Quantum physics. He worked for the Atomic Energy Organization of Iran.
On 29 November 2010, assassins riding motorcycles planted and detonated a c-4 bomb on Majid Shahryari\'s car door while he was driving. The killers had attached bombs to the professors\' cars and detonated them from a distance.
This is how scared the Western governments are when it comes to the scientific development of the Islamic Republic of Iran.
According to reports, this blatant act of terrorism was a joint operation carried out by israel\'s Mossad and America\'s CIA.
#DeathToAmerica
#DeathToisrael
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Description:
Martyr Majid Shahryari (or Shahriari) was a genius, high caliber academic, competent engineer, professor and a researcher of Quantum physics. He worked for the Atomic Energy Organization of Iran.
On 29 November 2010, assassins riding motorcycles planted and detonated a c-4 bomb on Majid Shahryari\'s car door while he was driving. The killers had attached bombs to the professors\' cars and detonated them from a distance.
This is how scared the Western governments are when it comes to the scientific development of the Islamic Republic of Iran.
According to reports, this blatant act of terrorism was a joint operation carried out by israel\'s Mossad and America\'s CIA.
#DeathToAmerica
#DeathToisrael
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1:29
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Martyr Hasaan Al-Laqis | An Inspiration | Arabic Sub English
Many valuable lives have been given on the path of truth and righteousness. This is how this divine path has been kept alive. Our martyrs are our role models. Their courage gives us motivation....
Many valuable lives have been given on the path of truth and righteousness. This is how this divine path has been kept alive. Our martyrs are our role models. Their courage gives us motivation. Their sacrifice is our fuel. We will continue to give sacrifices on this path of righteousness and these sacrifices will continue to strengthen our divine movement.
#CultureOfMartyrdom
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Many valuable lives have been given on the path of truth and righteousness. This is how this divine path has been kept alive. Our martyrs are our role models. Their courage gives us motivation. Their sacrifice is our fuel. We will continue to give sacrifices on this path of righteousness and these sacrifices will continue to strengthen our divine movement.
#CultureOfMartyrdom
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HassanAlQays,
4:09
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[Clip] God, why do You take it to Yourself | Agha Ali Reza Panahian Dec.04 2019 Farsi Sub English
God, why do You take it to Yourself?
When we go to a doctor and he gives us a prescription for a very fatal disease, if we don’t do what he says, we won’t constantly apologize to the doctor....
God, why do You take it to Yourself?
When we go to a doctor and he gives us a prescription for a very fatal disease, if we don’t do what he says, we won’t constantly apologize to the doctor. If we apologize to him once, he’ll say, “This doesn’t have anything to do with me.” He’ll certainly say this. He says, “You don’t need to apologize to me.” But, the Almighty God has brought Himself into the middle of human beings’ lives.
I love you more than your mother does! God has created this world in an orderly manner. Look at the universe. In this world, which God has created orderly, He has given will, authority, and freedom to human beings. This human being makes mistakes and does misdeeds. It’s strange that God has called this sinning. “God, I have ruined myself, ‘I have harmed myself.’ (Qur’an 28:16) I have bothered myself. Why do You take it to Yourself?”
A person has put his hand on a butcher block and cut his fingers with a cleaver. “We have harmed ourselves. When we harm ourselves, why do You somehow take it to Yourself?” Why did the Almighty God make the schedule that He gave us with commands, in such a way that any misdeeds we do in this schedule, are against God’s commands? God says, “If you make these mistakes, you have disobeyed me. When you harm yourself, I get upset with you. The things that are in your favour, I order you to do.” God talks with insistence and fervour. He keeps taking people to Heaven or Hell (in the Qur’an)! His talks are totally promotional. “God why do You do this?!”
He replies, “Don’t you understand why I’m upset? I love you more than your mother!” “God, even if You don’t command me, I still have to do these. Why do You involve Your commands in this?” Isn’t this due to the severity of God’s fondness towards His servants? What other philosophy could it have? What is Holy War (Jihad)? Defend yourself against the enemy. What is ethics? You should have a good behaviour. It’s strange that if we don’t do these, God calls them sins. “You have sinned against My command!” “God, why do You get upset when I beat myself?” Doesn’t this show God’s severe fondness towards us? For example, God forbid, is God a mean king that has said something in general and if you don’t listen, He’ll get upset, rage and punish you severely! It is not like this at all. Why should God need this? It’s only due to the severity of His affection. It doesn’t have any other reason.
A person has put his hand on a butcher block and cut his fingers with a cleaver. “Why do You call these sins?! God, why do You take it to Yourself?!” This is very strange. Doesn’t this show God’s severe affection towards us? I love you more than your mother does!
[From the series of speeches under the topic of, “What is sinning? How should we repent?”]
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More...
Description:
God, why do You take it to Yourself?
When we go to a doctor and he gives us a prescription for a very fatal disease, if we don’t do what he says, we won’t constantly apologize to the doctor. If we apologize to him once, he’ll say, “This doesn’t have anything to do with me.” He’ll certainly say this. He says, “You don’t need to apologize to me.” But, the Almighty God has brought Himself into the middle of human beings’ lives.
I love you more than your mother does! God has created this world in an orderly manner. Look at the universe. In this world, which God has created orderly, He has given will, authority, and freedom to human beings. This human being makes mistakes and does misdeeds. It’s strange that God has called this sinning. “God, I have ruined myself, ‘I have harmed myself.’ (Qur’an 28:16) I have bothered myself. Why do You take it to Yourself?”
A person has put his hand on a butcher block and cut his fingers with a cleaver. “We have harmed ourselves. When we harm ourselves, why do You somehow take it to Yourself?” Why did the Almighty God make the schedule that He gave us with commands, in such a way that any misdeeds we do in this schedule, are against God’s commands? God says, “If you make these mistakes, you have disobeyed me. When you harm yourself, I get upset with you. The things that are in your favour, I order you to do.” God talks with insistence and fervour. He keeps taking people to Heaven or Hell (in the Qur’an)! His talks are totally promotional. “God why do You do this?!”
He replies, “Don’t you understand why I’m upset? I love you more than your mother!” “God, even if You don’t command me, I still have to do these. Why do You involve Your commands in this?” Isn’t this due to the severity of God’s fondness towards His servants? What other philosophy could it have? What is Holy War (Jihad)? Defend yourself against the enemy. What is ethics? You should have a good behaviour. It’s strange that if we don’t do these, God calls them sins. “You have sinned against My command!” “God, why do You get upset when I beat myself?” Doesn’t this show God’s severe fondness towards us? For example, God forbid, is God a mean king that has said something in general and if you don’t listen, He’ll get upset, rage and punish you severely! It is not like this at all. Why should God need this? It’s only due to the severity of His affection. It doesn’t have any other reason.
A person has put his hand on a butcher block and cut his fingers with a cleaver. “Why do You call these sins?! God, why do You take it to Yourself?!” This is very strange. Doesn’t this show God’s severe affection towards us? I love you more than your mother does!
[From the series of speeches under the topic of, “What is sinning? How should we repent?”]
===================================
Follow us:
Facebook: https://www.facebook.com/Panahianen/
Instagram: https://www.instagram.com/PanahianEN/
Twitter: https://twitter.com/PanahianEN
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Subscribe https://www.youtube.com/c/PanahianEnglish
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See our pages in various languages: https://panahian.net/
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