4:19
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** MUST Listen ** Complete Sermon of Prophet Muhammad (S) at Ghadeer Khum by Agha HMR - English
Complete Sermon of Prophet Muhammad SAWW at Ghadeer Khum by Agha Hassan Mujtaba Rizvi - English
The Ghadir event and its significance
Seventy days before his demise, when Prophet Muhammad...
Complete Sermon of Prophet Muhammad SAWW at Ghadeer Khum by Agha Hassan Mujtaba Rizvi - English
The Ghadir event and its significance
Seventy days before his demise, when Prophet Muhammad (PBUH&HF) 1 was returning to Medina after his last pilgrimage to Mecca, he reached the pond of Khum
(Ghadir Khum) near Juhfa. It was the 18th of the month of Dhul-Hijja of the year 10 AH (March 15, 632 AD). By this time, the Prophet (PBUH&HF) had conveyed
all of the divine commandments to his nation except for the formal and explicit public announcement of his divinely appointed successors as the leaders,
guardians, and guides for the believers for all days to come.
By the order of Allah, the Prophet (PBUH&HF) stopped at the pond of Khum, gathered the crowd of pilgrims, and delivered his last universal speech. In this
sermon, he presented his last religious instruction which finalized the last divine religion and made Islam the perfect religion in the sight of Allah. Imam
Muhammad al-Baqir (PBUH), the fifth Imam and successor of the Prophet (PBUH&HF) said: “The last obligatory duty that Allah sent down was al-Walaya(adherence
to the guardian assigned by Allah). Then, He sent down the verse: ‘Today, I completed your religion…’1 once the Messenger of Allah established it in Juhfa
area.”
This message was the most unique in the entire mission of the Prophet (PBUH&HF) due to the revelation of Verse 67, Chapter 5 of the Holy Quran before his
speech. In this revelation, Allah warned His Messenger that failing to deliver this last message would nullify his entire mission. This unprecedented warning
proves that this last message contained the most important religious commandment of Allah for the Muslim nation.
Moreover, the contents of this last message were so crucial to the faith that the Prophet (PBUH&HF) emphatically required all those who directly or
indirectly heard the sermon of Ghadir Khum to convey it to people who were not aware of its details, and parents to convey it to their children for all
generations to come. Hence, this sermon addresses all Muslim generations of the world until the Day of Judgement. This emphasis naturally implies that
the content of this message has a vital role in the future of the Muslims, their spiritual health, and their felicity in the Hereafter.
The main issue that the Prophet (PBUH&HF) addressed in his speech in Ghadir Khum was that Allah appointed Ali Ibn Abi Talib (PBUH) as the guardian (Wali),
the master (Mawla), the leader (Imam), and the commander (Amir) of all believing men and women, the deputy and the executor of his affairs (Wasi), and his
successor (Khalifa). His sayings and commands should be preferred over the opinions of all others in every matter. Obeying him is obeying Allah, and
disobeying him is disobeying Allah. Whoever follows him (and his sayings) is a believer under the guardianship of Allah, and whoever turns away from him (or
his sayings) is a disbeliever under the guardianship of Satan.
Guardianship (al-Walaya) expresses a bilateral relation between the guardian and the people. Observing al-Walaya by people means adhering to the guardian and
acknowledging his authority by heart, tongue, and action. On the other hand, the action of al-Walaya by the guardian means offering protection from evil,
spiritual assistance, care, support, and guidance for his adherents. A divinely appointed guardian guards his adherents from misguidance, spiritual
destruction, wrongdoing, and sin as much as they adhere to him and his commands. Establishing al-Walaya has been the ultimate goal of religion and the fruit
of the entire efforts of Prophet Muhammad (PBUH&HF) during his mission.
One who submits to Allah’s representative and adheres to him has indeed acknowledged Allah’s authority and guardianship and is a true monotheist in obeying
Allah. Acknowledging the guardianship of the leaders that Allah appointed and submitting to them is the greatest pillar of faith. It safeguards the followers
from the wrath and punishment of Allah. Imam Muhammad al-Baqir (PBUH) said: “Islam is established by five things: prayer, charity, fasting, pilgrimage, and
al-Walaya (adhering to the guardians authorized by Allah). None (among them) was called for as (emphatically as) al-Walaya was called for. However, people
accepted the first four and abandoned al-Walaya.
People who refused to submit to the leaders that Allah appointed resemble the Satan who refused to submit to the viceregent of Allah, Adam (PBUH), and
consequently, became an outcast and went under the curse of Allah forever as mentioned in the Holy Quran.1 It is narrated that Imam al-Ridha (PBUH) said:
“The similitude of the believers in accepting the guardianship of the Commander of the Believers (Ali) on the day of Ghadir Khum is that of the angels in
prostrating before Adam (i.e., submitting to him), and the similitude of those who turned away from the guardianship of the Commander of the Believers on the
day of Ghadir is that of the devil (Iblis).
In one of his speeches on the anniversary of the day of Ghadir, Imam Ali (PBUH) said: “Allah does not accept the faith (of an individual) except after he
acknowledges the guardianship of whom He required. He does not arrange the means of His obedience (for an individual) except after he adheres to His ropes
and the ropes of His authorized people. Thus, Allah sent down to His Prophet (PBUH&HF) on the day of the large trees1 that which explained His will for His
sincere and chosen servants. Allah commanded him to convey (the message) without being concerned about the hypocrites or the deviants, and guaranteed him
protection against their evil... By that, Allah completed His religion, and delighted the eyes of His Prophet (PBUH&HF), and the believers. Some of you
witnessed this event and some received its news. This (appointment) concluded the beautiful word of Allah for those who observe patience… ”
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Description:
Complete Sermon of Prophet Muhammad SAWW at Ghadeer Khum by Agha Hassan Mujtaba Rizvi - English
The Ghadir event and its significance
Seventy days before his demise, when Prophet Muhammad (PBUH&HF) 1 was returning to Medina after his last pilgrimage to Mecca, he reached the pond of Khum
(Ghadir Khum) near Juhfa. It was the 18th of the month of Dhul-Hijja of the year 10 AH (March 15, 632 AD). By this time, the Prophet (PBUH&HF) had conveyed
all of the divine commandments to his nation except for the formal and explicit public announcement of his divinely appointed successors as the leaders,
guardians, and guides for the believers for all days to come.
By the order of Allah, the Prophet (PBUH&HF) stopped at the pond of Khum, gathered the crowd of pilgrims, and delivered his last universal speech. In this
sermon, he presented his last religious instruction which finalized the last divine religion and made Islam the perfect religion in the sight of Allah. Imam
Muhammad al-Baqir (PBUH), the fifth Imam and successor of the Prophet (PBUH&HF) said: “The last obligatory duty that Allah sent down was al-Walaya(adherence
to the guardian assigned by Allah). Then, He sent down the verse: ‘Today, I completed your religion…’1 once the Messenger of Allah established it in Juhfa
area.”
This message was the most unique in the entire mission of the Prophet (PBUH&HF) due to the revelation of Verse 67, Chapter 5 of the Holy Quran before his
speech. In this revelation, Allah warned His Messenger that failing to deliver this last message would nullify his entire mission. This unprecedented warning
proves that this last message contained the most important religious commandment of Allah for the Muslim nation.
Moreover, the contents of this last message were so crucial to the faith that the Prophet (PBUH&HF) emphatically required all those who directly or
indirectly heard the sermon of Ghadir Khum to convey it to people who were not aware of its details, and parents to convey it to their children for all
generations to come. Hence, this sermon addresses all Muslim generations of the world until the Day of Judgement. This emphasis naturally implies that
the content of this message has a vital role in the future of the Muslims, their spiritual health, and their felicity in the Hereafter.
The main issue that the Prophet (PBUH&HF) addressed in his speech in Ghadir Khum was that Allah appointed Ali Ibn Abi Talib (PBUH) as the guardian (Wali),
the master (Mawla), the leader (Imam), and the commander (Amir) of all believing men and women, the deputy and the executor of his affairs (Wasi), and his
successor (Khalifa). His sayings and commands should be preferred over the opinions of all others in every matter. Obeying him is obeying Allah, and
disobeying him is disobeying Allah. Whoever follows him (and his sayings) is a believer under the guardianship of Allah, and whoever turns away from him (or
his sayings) is a disbeliever under the guardianship of Satan.
Guardianship (al-Walaya) expresses a bilateral relation between the guardian and the people. Observing al-Walaya by people means adhering to the guardian and
acknowledging his authority by heart, tongue, and action. On the other hand, the action of al-Walaya by the guardian means offering protection from evil,
spiritual assistance, care, support, and guidance for his adherents. A divinely appointed guardian guards his adherents from misguidance, spiritual
destruction, wrongdoing, and sin as much as they adhere to him and his commands. Establishing al-Walaya has been the ultimate goal of religion and the fruit
of the entire efforts of Prophet Muhammad (PBUH&HF) during his mission.
One who submits to Allah’s representative and adheres to him has indeed acknowledged Allah’s authority and guardianship and is a true monotheist in obeying
Allah. Acknowledging the guardianship of the leaders that Allah appointed and submitting to them is the greatest pillar of faith. It safeguards the followers
from the wrath and punishment of Allah. Imam Muhammad al-Baqir (PBUH) said: “Islam is established by five things: prayer, charity, fasting, pilgrimage, and
al-Walaya (adhering to the guardians authorized by Allah). None (among them) was called for as (emphatically as) al-Walaya was called for. However, people
accepted the first four and abandoned al-Walaya.
People who refused to submit to the leaders that Allah appointed resemble the Satan who refused to submit to the viceregent of Allah, Adam (PBUH), and
consequently, became an outcast and went under the curse of Allah forever as mentioned in the Holy Quran.1 It is narrated that Imam al-Ridha (PBUH) said:
“The similitude of the believers in accepting the guardianship of the Commander of the Believers (Ali) on the day of Ghadir Khum is that of the angels in
prostrating before Adam (i.e., submitting to him), and the similitude of those who turned away from the guardianship of the Commander of the Believers on the
day of Ghadir is that of the devil (Iblis).
In one of his speeches on the anniversary of the day of Ghadir, Imam Ali (PBUH) said: “Allah does not accept the faith (of an individual) except after he
acknowledges the guardianship of whom He required. He does not arrange the means of His obedience (for an individual) except after he adheres to His ropes
and the ropes of His authorized people. Thus, Allah sent down to His Prophet (PBUH&HF) on the day of the large trees1 that which explained His will for His
sincere and chosen servants. Allah commanded him to convey (the message) without being concerned about the hypocrites or the deviants, and guaranteed him
protection against their evil... By that, Allah completed His religion, and delighted the eyes of His Prophet (PBUH&HF), and the believers. Some of you
witnessed this event and some received its news. This (appointment) concluded the beautiful word of Allah for those who observe patience… ”
Holy Quran - Surah al Maun, Surah No 107 - Arabic sub English sub Urdu
This is a ‘meccan’ surah. The surah discusses the character of those who claim to be Muslims but are oblivious of the hereafter. These people deprive the orphans of their rights, are heedless...
This is a ‘meccan’ surah. The surah discusses the character of those who claim to be Muslims but are oblivious of the hereafter. These people deprive the orphans of their rights, are heedless to the dues of the destitute, and pray without holding Alláh in remembrance, forgetting the objective behind prayer. Their charitable acts are a display of their false piety, since they do not give for the love of Alláh . It is narrated from Imam Muhammad al-Baqir (as) that if a person recites this sūrah in any of his prayers, then they will be accepted. The sins of those who recite this sūrah are forgiven. If recited a hundred times after the Fajr prayers, one remains safe until the next day’s Fajr time. Imam Ja’far as-Sadiq (as) said that if a person recites sūrah al-Maa’un, 41 times every day, he/she and his family will remain free from being dependant on others for their sustenance. (It is recommended that salawaat should also be recited ten times, before and after the recitation.)
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This is a ‘meccan’ surah. The surah discusses the character of those who claim to be Muslims but are oblivious of the hereafter. These people deprive the orphans of their rights, are heedless to the dues of the destitute, and pray without holding Alláh in remembrance, forgetting the objective behind prayer. Their charitable acts are a display of their false piety, since they do not give for the love of Alláh . It is narrated from Imam Muhammad al-Baqir (as) that if a person recites this sūrah in any of his prayers, then they will be accepted. The sins of those who recite this sūrah are forgiven. If recited a hundred times after the Fajr prayers, one remains safe until the next day’s Fajr time. Imam Ja’far as-Sadiq (as) said that if a person recites sūrah al-Maa’un, 41 times every day, he/she and his family will remain free from being dependant on others for their sustenance. (It is recommended that salawaat should also be recited ten times, before and after the recitation.)
2:12
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Holy Quran - Surah al Asr, Surah No 103 - Arabic sub English sub Urdu
This is a ‘meccan’ surah. Asr means age which implies continuity of time. According to some commentators it is a reference to the period in which the Holy Prophet (s) was sent into this...
This is a ‘meccan’ surah. Asr means age which implies continuity of time. According to some commentators it is a reference to the period in which the Holy Prophet (s) was sent into this world to preach the religion of ALLAH (swt), Islam, so that mankind, in all ages, come out from the darkness of ignorance into the light of divine guidance and reach higher realms of spiritual bliss. Some say that it refers to afternoon prayers (salatul asr). Imam Jafar bin Muhammad as Sadiq (as) said: \"It refers to the age when the living Imam of the Ahl ul Bayt, Muhammad bin Hasan al Mahdi al Qa-im (ajtfs), will be commissioned by ALLAH (swt) to administer the society of all human beings under the law of ALLAH (swt) prescribed in the religion of Islam.\" Whether it refers to the time of the Holy Prophet (s) or his true successor who will act according to the teachings and laws he brought from ALLAH (swt) to guide mankind, those who follow them will achieve success in the life of hereafter, and those who reject them will be the losers. Imam Ja’far as-Sadiq (as) has said that the person who recites this surah in his recommended prayers will have a shining face on the Day of Judgement.
The one who recites this surah will be patient in adversity and will be counted from among the people of truth. If this surah is written after ‘Isha prayers and kept, it will be a safety from the tyrant ruler in whose presence one is brought.
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Description:
This is a ‘meccan’ surah. Asr means age which implies continuity of time. According to some commentators it is a reference to the period in which the Holy Prophet (s) was sent into this world to preach the religion of ALLAH (swt), Islam, so that mankind, in all ages, come out from the darkness of ignorance into the light of divine guidance and reach higher realms of spiritual bliss. Some say that it refers to afternoon prayers (salatul asr). Imam Jafar bin Muhammad as Sadiq (as) said: \"It refers to the age when the living Imam of the Ahl ul Bayt, Muhammad bin Hasan al Mahdi al Qa-im (ajtfs), will be commissioned by ALLAH (swt) to administer the society of all human beings under the law of ALLAH (swt) prescribed in the religion of Islam.\" Whether it refers to the time of the Holy Prophet (s) or his true successor who will act according to the teachings and laws he brought from ALLAH (swt) to guide mankind, those who follow them will achieve success in the life of hereafter, and those who reject them will be the losers. Imam Ja’far as-Sadiq (as) has said that the person who recites this surah in his recommended prayers will have a shining face on the Day of Judgement.
The one who recites this surah will be patient in adversity and will be counted from among the people of truth. If this surah is written after ‘Isha prayers and kept, it will be a safety from the tyrant ruler in whose presence one is brought.
2:35
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Holy Quran - Surah al Takathur, Surah No 102 - Arabic sub English sub Urdu
This is a ‘meccan’ surah. At takathur signifies, \"the contending among people for superiority in the amount of property or number of children and men.\" It keeps man heedless of the...
This is a ‘meccan’ surah. At takathur signifies, \"the contending among people for superiority in the amount of property or number of children and men.\" It keeps man heedless of the hereafter, having no time for spiritual life. It is reported that the people of Bani Abd Munaf, Bani Qu-asi and Bani Sahm had an inordinate craving for acquisition of more and more wealth and adherents or supporters. When once they dug up the graves of their followers to count even the dead to prove the superiority of one tribe over the other this surah was revealed. Rivalry in such things monopolises the attention of individuals and communities and leaves no time for higher purposes of life and spiritual attainments, therefore a clear warning is given in this verse for devotion of some time to spiritual attainments also. The Holy Prophet (saw) said that whoever recites this surah before going to sleep at night will be saved from the torments of the grave. If this surah is recited in faraa’idh prayers, the reciter will get the reward of a hundred martyrs. If recited in the nawafil prayers, he will get the reward of fifty martyrs. It is especially recommended to recite surah at-Takathur in the ‘Asr prayers and the person who does this remains under the protection of ALLAH (swt) until the day ends. Recitation of this surah is a cure from headaches. Another way of reciting salaat al-Wahshat (apart from the commonly known way) is to recite Ayatul Kursi once and surah al-Ikhlas twice after the Surah al-Hamd of the first rak’aat and then recite surah at-Takaathur ten times after the Surah al-Hamd of the second rak’aat.
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Description:
This is a ‘meccan’ surah. At takathur signifies, \"the contending among people for superiority in the amount of property or number of children and men.\" It keeps man heedless of the hereafter, having no time for spiritual life. It is reported that the people of Bani Abd Munaf, Bani Qu-asi and Bani Sahm had an inordinate craving for acquisition of more and more wealth and adherents or supporters. When once they dug up the graves of their followers to count even the dead to prove the superiority of one tribe over the other this surah was revealed. Rivalry in such things monopolises the attention of individuals and communities and leaves no time for higher purposes of life and spiritual attainments, therefore a clear warning is given in this verse for devotion of some time to spiritual attainments also. The Holy Prophet (saw) said that whoever recites this surah before going to sleep at night will be saved from the torments of the grave. If this surah is recited in faraa’idh prayers, the reciter will get the reward of a hundred martyrs. If recited in the nawafil prayers, he will get the reward of fifty martyrs. It is especially recommended to recite surah at-Takathur in the ‘Asr prayers and the person who does this remains under the protection of ALLAH (swt) until the day ends. Recitation of this surah is a cure from headaches. Another way of reciting salaat al-Wahshat (apart from the commonly known way) is to recite Ayatul Kursi once and surah al-Ikhlas twice after the Surah al-Hamd of the first rak’aat and then recite surah at-Takaathur ten times after the Surah al-Hamd of the second rak’aat.
8:43
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[COIRadio - Hadith of the Day 13] Dont be Brave when it comes to committing Sins - Sheikh Usama Abdul Ghani - English
Credits http://www.coiradio.com/
(Conversion in video format by www.muntazar.org)
Shaykh Usama Abdul-Ghani delivered a number of lectures for the Call of Islam radio station in which...
Credits http://www.coiradio.com/
(Conversion in video format by www.muntazar.org)
Shaykh Usama Abdul-Ghani delivered a number of lectures for the Call of Islam radio station in which he commentated upon a number of valuable traditions of the Ahl al-Bayt (a). This is his thirteenth lecture.
The day\\\'s tradition is a Hadith Qudsi which states: \\\"The people of the dunya are brave when committing sin.\\\"
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Credits http://www.coiradio.com/
(Conversion in video format by www.muntazar.org)
Shaykh Usama Abdul-Ghani delivered a number of lectures for the Call of Islam radio station in which he commentated upon a number of valuable traditions of the Ahl al-Bayt (a). This is his thirteenth lecture.
The day\\\'s tradition is a Hadith Qudsi which states: \\\"The people of the dunya are brave when committing sin.\\\"
[COIRadio - Hadith of the Day 15] Avoid unnecessary association with Sinners - Sheikh Usama Abdul Ghani - English
Credits http://www.coiradio.com/
(Conversion in video format by www.muntazar.org)
Shaykh Usama Abdul-Ghani delivered a number of lectures for the Call of Islam radio station in which...
Credits http://www.coiradio.com/
(Conversion in video format by www.muntazar.org)
Shaykh Usama Abdul-Ghani delivered a number of lectures for the Call of Islam radio station in which he commentated upon a number of valuable traditions of the Ahl al-Bayt (a).
This day\\\'s tradition is a Hadith-i Qudsi which states: \\\"\\\"O\\\' Ahmad, it is not the case that everyone who says \\\'I love Allah\\\' loves me until he runs away from the sinners.\\\"
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Description:
Credits http://www.coiradio.com/
(Conversion in video format by www.muntazar.org)
Shaykh Usama Abdul-Ghani delivered a number of lectures for the Call of Islam radio station in which he commentated upon a number of valuable traditions of the Ahl al-Bayt (a).
This day\\\'s tradition is a Hadith-i Qudsi which states: \\\"\\\"O\\\' Ahmad, it is not the case that everyone who says \\\'I love Allah\\\' loves me until he runs away from the sinners.\\\"
8:18
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[COIRadio - Hadith of the Day 16] Be foregiving - Easily pleased - Sheikh Usama Abdul Ghani - English
Credits http://www.coiradio.com/
(Conversion in video format by www.muntazar.org)
Today\\\'s Hadith is a Hadith-Qudsi from Allah to Prophet Muhammad (s). The people of the...
Credits http://www.coiradio.com/
(Conversion in video format by www.muntazar.org)
Today\\\'s Hadith is a Hadith-Qudsi from Allah to Prophet Muhammad (s). The people of the Dunya are being described: \\\"The people of the dunya are people who are very rarely pleased; who does not apologizes to the one he upsets; and does not accept the apology of one who apologizes to him.\\\"
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Credits http://www.coiradio.com/
(Conversion in video format by www.muntazar.org)
Today\\\'s Hadith is a Hadith-Qudsi from Allah to Prophet Muhammad (s). The people of the Dunya are being described: \\\"The people of the dunya are people who are very rarely pleased; who does not apologizes to the one he upsets; and does not accept the apology of one who apologizes to him.\\\"
8:23
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[COIRadio - Hadith of the Day 17] Accepting Apologies - Anger - Sheikh Usama Abdul Ghani - English
Credits http://www.coiradio.com/
(Conversion in video format by www.muntazar.org)
Today\\\'s Hadith is a Hadith-Qudsi from Allah to Prophet Muhammad (s). The people of the...
Credits http://www.coiradio.com/
(Conversion in video format by www.muntazar.org)
Today\\\'s Hadith is a Hadith-Qudsi from Allah to Prophet Muhammad (s). The people of the Dunya are being described: \\\"The people of the dunya are people who are very rarely pleased; who does not apologizes to the one he upsets; and does not accept the apology of one who apologizes to him.\\\"
This is the second session that the Shaykh commentated on this tradition.
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Description:
Credits http://www.coiradio.com/
(Conversion in video format by www.muntazar.org)
Today\\\'s Hadith is a Hadith-Qudsi from Allah to Prophet Muhammad (s). The people of the Dunya are being described: \\\"The people of the dunya are people who are very rarely pleased; who does not apologizes to the one he upsets; and does not accept the apology of one who apologizes to him.\\\"
This is the second session that the Shaykh commentated on this tradition.
2:29
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Holy Quran - Surah al Alaa, Surah No 87 - Arabic sub English sub Urdu
This is a ‘meccan’ surah.
It is narrated that the reciter of this surah will get the reward equal to ten times the number of letters in the divine books that were revealed to the Holy Prophet...
This is a ‘meccan’ surah.
It is narrated that the reciter of this surah will get the reward equal to ten times the number of letters in the divine books that were revealed to the Holy Prophet (saw), Prophet Ibrahim (as) and Prophet Musa (as). It is also said that in the hereafter, he/she will be told to enter Jannah through whichever door he/she pleases.
Imam Ali (as) used to recite this surah often in his compulsory prayers. Surah al-Ala is also good for relieving ear pains and other ailments.
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This is a ‘meccan’ surah.
It is narrated that the reciter of this surah will get the reward equal to ten times the number of letters in the divine books that were revealed to the Holy Prophet (saw), Prophet Ibrahim (as) and Prophet Musa (as). It is also said that in the hereafter, he/she will be told to enter Jannah through whichever door he/she pleases.
Imam Ali (as) used to recite this surah often in his compulsory prayers. Surah al-Ala is also good for relieving ear pains and other ailments.
5:56
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Holy Quran - Surah al Mudaththir, Surah No 74 - Arabic sub English sub Urdu
This is a ‘meccan’ surah.
Imam Muhammad al-Baqir (as) has said that the person who recites this surah in his compulsory prayers will attain a rank near the Holy Prophet (saw)...
This is a ‘meccan’ surah.
Imam Muhammad al-Baqir (as) has said that the person who recites this surah in his compulsory prayers will attain a rank near the Holy Prophet (saw) in the hereafter and will be protected from any misfortunes in this world.
If this surah is recited daily and then a dua is made after its recitation, then the dua will be answered and the need will be fulfilled. If one makes dua that he/she wishes to memorize the whole Qur’an then he will not die until he has memorized it.
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This is a ‘meccan’ surah.
Imam Muhammad al-Baqir (as) has said that the person who recites this surah in his compulsory prayers will attain a rank near the Holy Prophet (saw) in the hereafter and will be protected from any misfortunes in this world.
If this surah is recited daily and then a dua is made after its recitation, then the dua will be answered and the need will be fulfilled. If one makes dua that he/she wishes to memorize the whole Qur’an then he will not die until he has memorized it.
9:49
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62:36
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Meraj & Eid e Besate Rasool PBUH/Urdu/30/06/2011
Dr Syed Abbas Naqvi delivering speech on Me'raj and Announcement of Prophet Mohammad PBUH as Messenger of Allah.
4 Questions were asked by Prophet from angels.
1. What are Kafarat?
2. How...
Dr Syed Abbas Naqvi delivering speech on Me'raj and Announcement of Prophet Mohammad PBUH as Messenger of Allah.
4 Questions were asked by Prophet from angels.
1. What are Kafarat?
2. How believers can raise their levels?
3. How to protect from attacks/ difficulties/threats of Here and Hereafter?
4. What are those actions which throw the people into Hellfire?
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Description:
Dr Syed Abbas Naqvi delivering speech on Me'raj and Announcement of Prophet Mohammad PBUH as Messenger of Allah.
4 Questions were asked by Prophet from angels.
1. What are Kafarat?
2. How believers can raise their levels?
3. How to protect from attacks/ difficulties/threats of Here and Hereafter?
4. What are those actions which throw the people into Hellfire?
10:20
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Surah Dukhan - Arabic
This beautiful Surah is the 44th Surah in The Holy Quran.
The tittle word Dukhan means smoke or mist.
The theme of the Surah is how worldly pride and power have no value and are lost in the...
This beautiful Surah is the 44th Surah in The Holy Quran.
The tittle word Dukhan means smoke or mist.
The theme of the Surah is how worldly pride and power have no value and are lost in the dust if they resist spiritual forces; how evil and good find their true place in the hereafter.
A special thanks to the Dubai Jamat for the use of their Arabic and English text.
*Recorded at the Jaffari Community Center in Toronto*
23rd Night of Ramadhan 1432, the night better than a thousand months.
August 2011
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Description:
This beautiful Surah is the 44th Surah in The Holy Quran.
The tittle word Dukhan means smoke or mist.
The theme of the Surah is how worldly pride and power have no value and are lost in the dust if they resist spiritual forces; how evil and good find their true place in the hereafter.
A special thanks to the Dubai Jamat for the use of their Arabic and English text.
*Recorded at the Jaffari Community Center in Toronto*
23rd Night of Ramadhan 1432, the night better than a thousand months.
August 2011
Vali Amr Muslimeen Ayatullah Ali Khamenei - HAJJ Message 2011 - [ENGLISH]
AYATULLAH KHAMENAEI’S MESSAGE
TO HAJJ PILGRIMS – 2011/1432A.H.
In the Name of Allah, the
All-Beneficent, the All-Merciful
All praise belongs to Allah, the Lord of the worlds, and may...
AYATULLAH KHAMENAEI’S MESSAGE
TO HAJJ PILGRIMS – 2011/1432A.H.
In the Name of Allah, the
All-Beneficent, the All-Merciful
All praise belongs to Allah, the Lord of the worlds, and may divine blessings and greetings be to the Master of the creatures, Muhammad al-Mustafa and his immaculate family and his elect companions.
The spiritual spring of Hajj has arrived with its freshness, purity and God-given grandeur and majesty, gathering again the faithful and eager hearts like butterflies encircling the Ka’bah of Divine Monotheism and Islamic Unity. Camped at Makkah and Mina, Arafat and Mash´ar are the fortunate human beings who, having responded to the call of (وَأَذِّن فِي النَّاسِ بِالْحَجِّ): (22:27) “proclaim the Hajj to all the people”, are being honored with the hospitality of the Clement and Munificent Lord. Here is the blessed House and the source of guidance from which the enlightening Divine signs radiated and the canopy of safety was set up to cast its universal shade.
Wash your hearts in the Zamzam of piety, humility and God’s remembrance. Open the inner eye to the lights of the Divine signs. Embrace the spirit of submission and dedication, which are the hallmarks of true servant-hood. Keep on refreshing in your hearts the memory of that patriarch who, in willing compliance, led his Ishmael (Ismâeil) to the scene of sacrifice, thus showing us the clear path of attaining the friendship of the Glorious Lord and the manner of traversing it with a resolve infused with faith and an intent imbued with sincerity.
The station of prophet Abraham (Ibrâhim) is one among these clarifying signs. The footprint by the side of Holy Ka’bah of prophet Ibrâhim, may Peace be upon him, is only a symbol of the station of Ibrâhim. The station of Ibrâhim is his station of dedication and self-sacrifice, his fortitude and resistance to personal desires and fatherly feelings as well as against the domination of unfaith, polytheism and Nimrod, the tyrant of the time.
Today these two paths of deliverance lie open before each of us, individuals belonging to the Muslim Ummah. Determination, courage and firmness of resolve on part of each one of us can advance us towards the same goals to which mankind have been invited by the Divine envoys from Adam to the Seal of the Prophets, with the promise of dignity and felicity, in this world and in the Hereafter, for those who take this path.
It will be worthy of the Hajj pilgrims’ attention at this great assembly of the Islamic Ummah to address the most important issues of the Islamic world. The uprisings and revolutions in some important Islamic countries are at the head of these issues. The events that have taken place in the Islamic world in the period between the previous and present Hajj pilgrimages can change the destiny of the Islamic Ummah, and they forebode a bright future accompanied with dignity and progress, material and spiritual. Dictators and ‘corrupt’ taghoots, allied with foreign powers, have been overthrown in Egypt, Tunisia and Libya, and the stormy waves of popular uprising in some other countries threaten to bring down the castles of wealth and power.
This new chapter in the history of Our Ummah reveals certain facts which are all manifest Divine signs and give us vital lessons. These facts should be taken into account by Muslim nations in all their calculations.
First, a young generation has emerged from the hearts of these nations after decades of political subjugation to foreign powers, which with its admirable self-confidence, is ready to face threats, confront the dominant powers and is determined to change the status-quo.
Second, despite the authority and efforts of secular rulers and their overt and covert measures to curtail the influence of religion in these countries, Islam, with its conspicuous and impressive presence, has become the guiding principle of popular expression and sentiment. Like a fountainhead effusing through popular discourse and behavior it has given vitality and freshness to the rallies and activities of the millions. The mosques and minarets, Islamic slogans and calls of Allahu Akbar, all are clear indications of this fact and the recent Tunisian elections provide decisive evidence for this claim. There is no doubt that free elections in any Islamic country will hardly result in anything but what happened in Tunisia.
Moreover, as revealed for all by this year’s events, God Almighty has placed such a force in the resolve and determination of nations that no power whatsoever can withstand it. With this God-given power nations can change their destiny and partake of Divine help.
Furthermore, during the last decades arrogant powers, led by the United States, had reduced the regional states to a subjugate condition through their political and security tactics. They imagined to have opened an obstacle-free highway for their rising economic, cultural and political domination over this susceptible part of the world. But now they are the primary target of the disgust and hatred of the region’s nations. Undoubtedly, the regimes emerging from these revolutions will never submit to the disgraceful inequalities of the past, and the political geography of the region will be drawn by the nations in pursuance of their dignity and complete independence.
In addition, the crafty nature of the hypocritical Western powers has become all too apparent for the people of these countries. The U.S. and Europe made their utmost efforts to retain their pawns in Egypt, Tunisia and Libya, each of them in a particular way. But when their wishes had to give in before the resolve of the nations, they cast a wily friendly smile at the triumphant public.
There are further precious facts and manifest Divine signs embedded in the regional events of the past year, which are not hard to discern for reflective minds.
Nevertheless, the entire Islamic Ummah and especially the revolutionary nations stand in need of two basic elements:
First, the continuity of their stand and avoidance of slackness in resolve. In the Qur’an, the Divine summons to the Greatest Messenger, may God bless him and his family, are addressed in these words:
فَاسْتَقِمْ كَمَا أُمِرْتَ وَمَن تَابَ مَعَكَ وَلاَ تَطْغَوْا
“Be steadfast, just as you have been commanded—[by Allah] and whoever has turned [to God] with you—and do not overstep the bounds (11:112)” and (فَلِذَلِكَ فَادْعُ وَاسْتَقِمْ كَمَا أُمِرْتَ). “Be steadfast, just as you have been commanded (42:15).” The Prophet Moses, may peace be upon him, is quoted as telling his people:
(وقَالَ مُوسَى لِقَوْمِهِ اسْتَعِينُوا بِاللّهِ وَاصْبِرُواْ إِنَّ الأَرْضَ لِلّهِ يُورِثُهَا مَن يَشَاء مِنْ عِبَادِهِ وَالْعَاقِبَةُ لِلْمُتَّقِينَ)
“Turn to God for help and be patient. The earth indeed belongs to God, and He gives its inheritance to whomever He wishes of His servants, and the outcome will be in favor of the pious people. ” (7:128)
At the present, the most significant aspect of piety for the risen nations is not to halt in their auspicious movement, and not to let themselves be diverted by the achievements of this phase. This is the important part of the piety whose possessors are rewarded with the “favorable outcome.”
Second, careful awareness with regard to the plots and gimmicks of the arrogant international powers who have suffered a setback from these uprisings and revolutions. They evidently will not sit idle. They will reenter the arena with all their political, financial and security outfits to reestablish their influence and control in these countries. Their outfits are carrot and stick and deceit. Experience has shown there are some among the elite who are susceptible to these gimmicks. Fear, greed or negligence prompt them to serve the enemy. The vigilant eyes of the youth, intellectuals and religious scholars should be closely watchful.
The greatest threat posed by the Camp of Unfaith and arrogant powers lies in its intervention and influence over the structures of the new political systems in these countries. They will do their utmost to see that the new systems do not take on an Islamic and republic identity. All the concerned people in these countries and all those who cherish their homeland’s honor, dignity and progress should work to ensure the complete and perfect Islamic and republic character of the emergent polity. In this regard, the role of the constitutions will be significant. National unity and official recognition of sectarian, tribal and ethnic differences are a precondition of future success.
The valiant revolutionary nations of Egypt, Tunisia and Libya, as well as other awakened and combatant nations, should know that the sole means of deliverance from the oppression and guile of the United States and other Western hubristic powers is to establish a global balance of power conducive to their interests. The Muslims should bring themselves on a par with the great world powers in order to be able to reach a serious solution of their problems with the World-devourers. This cannot be achieved except with the cooperation, understanding and solidarity of Islamic countries. This was an unforgettable advice of the great Imam Khomeini.
For months on, the United States and NATO dropped bombs on the heads of the Libyan people making Gaddafi, a vicious dictator, an excuse. Gaddafi was someone who was considered their close friend before the valiant uprising of the Libyan people. They used to coddle him, steal the wealth of Libya through his hands and press or kiss his hand in order to dupe him. Following the people’s uprising, they made him an excuse to destroy the entire infrastructure of Libya. Which state could stop the tragic massacre of the Libyan people and destruction of the country at the hands of NATO? Until the claws and fangs of the bloodthirsty and barbaric Western powers are not broken, such dangers will remain conceivable for Islamic countries. Their safety from such dangers is not possible except by forming the Islamic world as a powerful pole.
Today the West, United States and Zionism are weaker than ever before. Economic troubles, successive failures in Afghanistan and Iraq, deep-running public outrage in America and other Western countries with its daily widening scope, the struggles and sacrifices of the people of Palestine and Lebanon, the daring popular uprisings in Yemen, Bahrain and some other countries under American influence—all these are significant portents for the Islamic Ummah, especially for the emergent revolutionary nations. Faithful men and women throughout the Islamic world, particularly in Egypt, Tunisia and Libya should make the most of this opportunity for the formation of an international Islamic power block. The vanguard and the elite of the uprisings should place their trust in Almighty God and, with reliance on His promise of help, adorn the new chapter in the history of the Islamic Ummah with their lasting achievements, thus earning God’s approval and fulfilling the prerequisites of His help
May Peace be upon God’s righteous servants!
Sayyid Ali Husaini Khamenaei
29 Dhul Qa´dah, 1432
05 Âbân, 1390
27 October, 2011
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Description:
AYATULLAH KHAMENAEI’S MESSAGE
TO HAJJ PILGRIMS – 2011/1432A.H.
In the Name of Allah, the
All-Beneficent, the All-Merciful
All praise belongs to Allah, the Lord of the worlds, and may divine blessings and greetings be to the Master of the creatures, Muhammad al-Mustafa and his immaculate family and his elect companions.
The spiritual spring of Hajj has arrived with its freshness, purity and God-given grandeur and majesty, gathering again the faithful and eager hearts like butterflies encircling the Ka’bah of Divine Monotheism and Islamic Unity. Camped at Makkah and Mina, Arafat and Mash´ar are the fortunate human beings who, having responded to the call of (وَأَذِّن فِي النَّاسِ بِالْحَجِّ): (22:27) “proclaim the Hajj to all the people”, are being honored with the hospitality of the Clement and Munificent Lord. Here is the blessed House and the source of guidance from which the enlightening Divine signs radiated and the canopy of safety was set up to cast its universal shade.
Wash your hearts in the Zamzam of piety, humility and God’s remembrance. Open the inner eye to the lights of the Divine signs. Embrace the spirit of submission and dedication, which are the hallmarks of true servant-hood. Keep on refreshing in your hearts the memory of that patriarch who, in willing compliance, led his Ishmael (Ismâeil) to the scene of sacrifice, thus showing us the clear path of attaining the friendship of the Glorious Lord and the manner of traversing it with a resolve infused with faith and an intent imbued with sincerity.
The station of prophet Abraham (Ibrâhim) is one among these clarifying signs. The footprint by the side of Holy Ka’bah of prophet Ibrâhim, may Peace be upon him, is only a symbol of the station of Ibrâhim. The station of Ibrâhim is his station of dedication and self-sacrifice, his fortitude and resistance to personal desires and fatherly feelings as well as against the domination of unfaith, polytheism and Nimrod, the tyrant of the time.
Today these two paths of deliverance lie open before each of us, individuals belonging to the Muslim Ummah. Determination, courage and firmness of resolve on part of each one of us can advance us towards the same goals to which mankind have been invited by the Divine envoys from Adam to the Seal of the Prophets, with the promise of dignity and felicity, in this world and in the Hereafter, for those who take this path.
It will be worthy of the Hajj pilgrims’ attention at this great assembly of the Islamic Ummah to address the most important issues of the Islamic world. The uprisings and revolutions in some important Islamic countries are at the head of these issues. The events that have taken place in the Islamic world in the period between the previous and present Hajj pilgrimages can change the destiny of the Islamic Ummah, and they forebode a bright future accompanied with dignity and progress, material and spiritual. Dictators and ‘corrupt’ taghoots, allied with foreign powers, have been overthrown in Egypt, Tunisia and Libya, and the stormy waves of popular uprising in some other countries threaten to bring down the castles of wealth and power.
This new chapter in the history of Our Ummah reveals certain facts which are all manifest Divine signs and give us vital lessons. These facts should be taken into account by Muslim nations in all their calculations.
First, a young generation has emerged from the hearts of these nations after decades of political subjugation to foreign powers, which with its admirable self-confidence, is ready to face threats, confront the dominant powers and is determined to change the status-quo.
Second, despite the authority and efforts of secular rulers and their overt and covert measures to curtail the influence of religion in these countries, Islam, with its conspicuous and impressive presence, has become the guiding principle of popular expression and sentiment. Like a fountainhead effusing through popular discourse and behavior it has given vitality and freshness to the rallies and activities of the millions. The mosques and minarets, Islamic slogans and calls of Allahu Akbar, all are clear indications of this fact and the recent Tunisian elections provide decisive evidence for this claim. There is no doubt that free elections in any Islamic country will hardly result in anything but what happened in Tunisia.
Moreover, as revealed for all by this year’s events, God Almighty has placed such a force in the resolve and determination of nations that no power whatsoever can withstand it. With this God-given power nations can change their destiny and partake of Divine help.
Furthermore, during the last decades arrogant powers, led by the United States, had reduced the regional states to a subjugate condition through their political and security tactics. They imagined to have opened an obstacle-free highway for their rising economic, cultural and political domination over this susceptible part of the world. But now they are the primary target of the disgust and hatred of the region’s nations. Undoubtedly, the regimes emerging from these revolutions will never submit to the disgraceful inequalities of the past, and the political geography of the region will be drawn by the nations in pursuance of their dignity and complete independence.
In addition, the crafty nature of the hypocritical Western powers has become all too apparent for the people of these countries. The U.S. and Europe made their utmost efforts to retain their pawns in Egypt, Tunisia and Libya, each of them in a particular way. But when their wishes had to give in before the resolve of the nations, they cast a wily friendly smile at the triumphant public.
There are further precious facts and manifest Divine signs embedded in the regional events of the past year, which are not hard to discern for reflective minds.
Nevertheless, the entire Islamic Ummah and especially the revolutionary nations stand in need of two basic elements:
First, the continuity of their stand and avoidance of slackness in resolve. In the Qur’an, the Divine summons to the Greatest Messenger, may God bless him and his family, are addressed in these words:
فَاسْتَقِمْ كَمَا أُمِرْتَ وَمَن تَابَ مَعَكَ وَلاَ تَطْغَوْا
“Be steadfast, just as you have been commanded—[by Allah] and whoever has turned [to God] with you—and do not overstep the bounds (11:112)” and (فَلِذَلِكَ فَادْعُ وَاسْتَقِمْ كَمَا أُمِرْتَ). “Be steadfast, just as you have been commanded (42:15).” The Prophet Moses, may peace be upon him, is quoted as telling his people:
(وقَالَ مُوسَى لِقَوْمِهِ اسْتَعِينُوا بِاللّهِ وَاصْبِرُواْ إِنَّ الأَرْضَ لِلّهِ يُورِثُهَا مَن يَشَاء مِنْ عِبَادِهِ وَالْعَاقِبَةُ لِلْمُتَّقِينَ)
“Turn to God for help and be patient. The earth indeed belongs to God, and He gives its inheritance to whomever He wishes of His servants, and the outcome will be in favor of the pious people. ” (7:128)
At the present, the most significant aspect of piety for the risen nations is not to halt in their auspicious movement, and not to let themselves be diverted by the achievements of this phase. This is the important part of the piety whose possessors are rewarded with the “favorable outcome.”
Second, careful awareness with regard to the plots and gimmicks of the arrogant international powers who have suffered a setback from these uprisings and revolutions. They evidently will not sit idle. They will reenter the arena with all their political, financial and security outfits to reestablish their influence and control in these countries. Their outfits are carrot and stick and deceit. Experience has shown there are some among the elite who are susceptible to these gimmicks. Fear, greed or negligence prompt them to serve the enemy. The vigilant eyes of the youth, intellectuals and religious scholars should be closely watchful.
The greatest threat posed by the Camp of Unfaith and arrogant powers lies in its intervention and influence over the structures of the new political systems in these countries. They will do their utmost to see that the new systems do not take on an Islamic and republic identity. All the concerned people in these countries and all those who cherish their homeland’s honor, dignity and progress should work to ensure the complete and perfect Islamic and republic character of the emergent polity. In this regard, the role of the constitutions will be significant. National unity and official recognition of sectarian, tribal and ethnic differences are a precondition of future success.
The valiant revolutionary nations of Egypt, Tunisia and Libya, as well as other awakened and combatant nations, should know that the sole means of deliverance from the oppression and guile of the United States and other Western hubristic powers is to establish a global balance of power conducive to their interests. The Muslims should bring themselves on a par with the great world powers in order to be able to reach a serious solution of their problems with the World-devourers. This cannot be achieved except with the cooperation, understanding and solidarity of Islamic countries. This was an unforgettable advice of the great Imam Khomeini.
For months on, the United States and NATO dropped bombs on the heads of the Libyan people making Gaddafi, a vicious dictator, an excuse. Gaddafi was someone who was considered their close friend before the valiant uprising of the Libyan people. They used to coddle him, steal the wealth of Libya through his hands and press or kiss his hand in order to dupe him. Following the people’s uprising, they made him an excuse to destroy the entire infrastructure of Libya. Which state could stop the tragic massacre of the Libyan people and destruction of the country at the hands of NATO? Until the claws and fangs of the bloodthirsty and barbaric Western powers are not broken, such dangers will remain conceivable for Islamic countries. Their safety from such dangers is not possible except by forming the Islamic world as a powerful pole.
Today the West, United States and Zionism are weaker than ever before. Economic troubles, successive failures in Afghanistan and Iraq, deep-running public outrage in America and other Western countries with its daily widening scope, the struggles and sacrifices of the people of Palestine and Lebanon, the daring popular uprisings in Yemen, Bahrain and some other countries under American influence—all these are significant portents for the Islamic Ummah, especially for the emergent revolutionary nations. Faithful men and women throughout the Islamic world, particularly in Egypt, Tunisia and Libya should make the most of this opportunity for the formation of an international Islamic power block. The vanguard and the elite of the uprisings should place their trust in Almighty God and, with reliance on His promise of help, adorn the new chapter in the history of the Islamic Ummah with their lasting achievements, thus earning God’s approval and fulfilling the prerequisites of His help
May Peace be upon God’s righteous servants!
Sayyid Ali Husaini Khamenaei
29 Dhul Qa´dah, 1432
05 Âbân, 1390
27 October, 2011
Improving One-s Salaat and Dua - English Presentation
Most of us do realize that our performances of ‘salaat’ (prayers) and dua (supplications) are not of quality they should be. However, we do not make attempts to correct the...
Most of us do realize that our performances of ‘salaat’ (prayers) and dua (supplications) are not of quality they should be. However, we do not make attempts to correct the situation. Though Shaitan does play an important role in diverting us from making serious attempts in this regard, we can hardly escape the responsibility of taking concrete steps to correct ourselves.
One of the strangest issues that confounds us and is somewhat unique to our community is the fact the most us ‘recite’ our prayers and supplications rather than ‘pray’ or ‘supplicate’. There is probably no other community in the world, most of whose adherents do not understand what they say in their prayers, supplications or even while reading their holy book. But many in our community reach their ripe old ages diligently reciting their salaat, dua and the Holy Qu’ran without ever understanding a word of it! While there is no denying that there are sawaab (rewards) for mere recitation of these, it is astonishing that it never occurs to us that we should make some attempt to understand what we recite.
If we do make an attempt to understand what we recite surely the spiritual experience of prayer and supplication will be far more refreshing and uplifting.
Here are some tips to improve the quality of one’s salaat (prayers) and dua (supplications) to bring about greater spiritual upliftment and increased rewards in this world and the Hereafter.
1.First and foremost know and realize that you are able to recite salaat and dua due to the supreme sacrifices of the Holy Prophet (s.a.w.a.) and the Holy Ahlul Bayt (a.s.) who, to bring to us these Divine Blessings, have faced enormous trials and tribulations and with the exception of the Imam of Our Time (a.t.f.s.) were eventually martyred. Most notably, do remember the supreme sacrifice of the Greatest Martyr of Mankind, Imam Husain (a.s.) and his companions who faced the toughest trials, captivity and martyrdom, without which let alone this blessing of salaat, Islam itself would not have reached us.
2.Keep yourself free of mental and physical fatigue whilst praying. Keep your mind free of worldly worries, evil thoughts, and ideas.
3.Plan what verses/duas you are going to recite.
4.If you do not understand Arabic, learn the meaning of what you recite in your Prayer. Better still, start learning Arabic- it is the language the Almighty Allah (swt) has addressed us in through the Holy Qu’ran. The least we can do is try to understand what the Almighty Allah (swt) is telling us.
5.Remind yourself that engaging in prayers offers you an opportunity to release from the tension of the world. The Holy Prophet (s.a.w.a.) has said that ‘in prayer was placed the comfort of his eyes’. Therefore cherish the opportunity to remove the burdens of the world from your shoulders.
6.Use your prayer to remain focused on your mission in life, which is to bring your entire being to serve only Allah (swt)
7.Use your prayer as a source of strength, inspiration and enthusiasm of your life and activities.
8.Fulfill all your personal needs before you commence your prayer, for e.g., thirst, hunger and calls of nature.
9.Do not procrastinate and do not let the time of salaat lapse without your having performed the obligatory salaat. Know that we pray because Allah (swt) is worthy of and deserves your worship and this is besides the fact that we can earn sawaab (reward) by praying and save ourselves from the azaab (punishment) of avoiding prayers.
10.Pray in pure physical state. Perform wudhu with attention, care and perfection. Although the whole earth is a Masjid or a place of worship, choose a place that is clean.
11.Pray in an environment free of noise and one where there is no distraction.If that is not possible try not allow your attention to be diverted from your prayers.
12.Adorn yourself with clean and respectable clothes.
13.Assess your mental readiness for prayers before its commencement, during the various postures, after each rakaat and ultimately at the end.
14.Pray with humility both in your mental state and in your physical manner. Realize that you are before the All-Powerful and humble your entire being before Him.
15.Pray with hope and awe.
16.Remind yourself continually that you are talking to the most important ‘One’ in your life- your Creator and Sustainer. He is Omnipresent. You are before Him, facing Him and you are involved in a dialogue with Him.
17.Commence your prayer by seeking Allah’s help and protection from the influence of the cursed Shaitan.
18.Lower your gaze while praying and do not allow the physical environment to distract you.
19.On each occasion that you recite the sifat (attributes) of Allah (swt) in ruku and sajdah (prostration), consider how indebted you are and how grateful you should be to Allah (swt) and express your true emotions.
20.Utilize the occasion of sajdah to make additional dua to Allah (swt). The Holy Prophet (s.a.w.a.) said: “A servant is nearest to his Lord when he is in sajdah, so increase your supplication when in sajdah”. There are many duas recommended by the Holy Ahlul Bayt (a.s.) for this purpose.
21.Pray as it is your last prayer. The Messenger of Allah (s.a.w.a.) said: “When you stand up to pray, perform your prayer as if it were your last prayer”.
22.After each salaat do ask Allah (swt) for fulfillment of your legitimate desires and wishes. Such a salaat earns the pleasure of Allah (swt). And of course, do not harbor desires and wishes that are not legitimate.
23.It is only an expression of gratitude that you send salutations to Imam Husain (a.s.), the other Martyrs of Karbala and those who suffered the following trials of captivity. Therefore, include and appropriate Ziayarat with your salaat and duas.
More...
Description:
Most of us do realize that our performances of ‘salaat’ (prayers) and dua (supplications) are not of quality they should be. However, we do not make attempts to correct the situation. Though Shaitan does play an important role in diverting us from making serious attempts in this regard, we can hardly escape the responsibility of taking concrete steps to correct ourselves.
One of the strangest issues that confounds us and is somewhat unique to our community is the fact the most us ‘recite’ our prayers and supplications rather than ‘pray’ or ‘supplicate’. There is probably no other community in the world, most of whose adherents do not understand what they say in their prayers, supplications or even while reading their holy book. But many in our community reach their ripe old ages diligently reciting their salaat, dua and the Holy Qu’ran without ever understanding a word of it! While there is no denying that there are sawaab (rewards) for mere recitation of these, it is astonishing that it never occurs to us that we should make some attempt to understand what we recite.
If we do make an attempt to understand what we recite surely the spiritual experience of prayer and supplication will be far more refreshing and uplifting.
Here are some tips to improve the quality of one’s salaat (prayers) and dua (supplications) to bring about greater spiritual upliftment and increased rewards in this world and the Hereafter.
1.First and foremost know and realize that you are able to recite salaat and dua due to the supreme sacrifices of the Holy Prophet (s.a.w.a.) and the Holy Ahlul Bayt (a.s.) who, to bring to us these Divine Blessings, have faced enormous trials and tribulations and with the exception of the Imam of Our Time (a.t.f.s.) were eventually martyred. Most notably, do remember the supreme sacrifice of the Greatest Martyr of Mankind, Imam Husain (a.s.) and his companions who faced the toughest trials, captivity and martyrdom, without which let alone this blessing of salaat, Islam itself would not have reached us.
2.Keep yourself free of mental and physical fatigue whilst praying. Keep your mind free of worldly worries, evil thoughts, and ideas.
3.Plan what verses/duas you are going to recite.
4.If you do not understand Arabic, learn the meaning of what you recite in your Prayer. Better still, start learning Arabic- it is the language the Almighty Allah (swt) has addressed us in through the Holy Qu’ran. The least we can do is try to understand what the Almighty Allah (swt) is telling us.
5.Remind yourself that engaging in prayers offers you an opportunity to release from the tension of the world. The Holy Prophet (s.a.w.a.) has said that ‘in prayer was placed the comfort of his eyes’. Therefore cherish the opportunity to remove the burdens of the world from your shoulders.
6.Use your prayer to remain focused on your mission in life, which is to bring your entire being to serve only Allah (swt)
7.Use your prayer as a source of strength, inspiration and enthusiasm of your life and activities.
8.Fulfill all your personal needs before you commence your prayer, for e.g., thirst, hunger and calls of nature.
9.Do not procrastinate and do not let the time of salaat lapse without your having performed the obligatory salaat. Know that we pray because Allah (swt) is worthy of and deserves your worship and this is besides the fact that we can earn sawaab (reward) by praying and save ourselves from the azaab (punishment) of avoiding prayers.
10.Pray in pure physical state. Perform wudhu with attention, care and perfection. Although the whole earth is a Masjid or a place of worship, choose a place that is clean.
11.Pray in an environment free of noise and one where there is no distraction.If that is not possible try not allow your attention to be diverted from your prayers.
12.Adorn yourself with clean and respectable clothes.
13.Assess your mental readiness for prayers before its commencement, during the various postures, after each rakaat and ultimately at the end.
14.Pray with humility both in your mental state and in your physical manner. Realize that you are before the All-Powerful and humble your entire being before Him.
15.Pray with hope and awe.
16.Remind yourself continually that you are talking to the most important ‘One’ in your life- your Creator and Sustainer. He is Omnipresent. You are before Him, facing Him and you are involved in a dialogue with Him.
17.Commence your prayer by seeking Allah’s help and protection from the influence of the cursed Shaitan.
18.Lower your gaze while praying and do not allow the physical environment to distract you.
19.On each occasion that you recite the sifat (attributes) of Allah (swt) in ruku and sajdah (prostration), consider how indebted you are and how grateful you should be to Allah (swt) and express your true emotions.
20.Utilize the occasion of sajdah to make additional dua to Allah (swt). The Holy Prophet (s.a.w.a.) said: “A servant is nearest to his Lord when he is in sajdah, so increase your supplication when in sajdah”. There are many duas recommended by the Holy Ahlul Bayt (a.s.) for this purpose.
21.Pray as it is your last prayer. The Messenger of Allah (s.a.w.a.) said: “When you stand up to pray, perform your prayer as if it were your last prayer”.
22.After each salaat do ask Allah (swt) for fulfillment of your legitimate desires and wishes. Such a salaat earns the pleasure of Allah (swt). And of course, do not harbor desires and wishes that are not legitimate.
23.It is only an expression of gratitude that you send salutations to Imam Husain (a.s.), the other Martyrs of Karbala and those who suffered the following trials of captivity. Therefore, include and appropriate Ziayarat with your salaat and duas.
3:10
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5:58
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3:17
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Sura Tariq 86 The night star - Arabic Gujrati
Sura 86 of the Holy Quran in Arabic and Gujrati with beautiful illustrations.
La Sourate 86 du Saint-Coran en Arabe et Gujrati avec de belles illustrations.
Sura 86 of the Holy Quran in Arabic and Gujrati with beautiful illustrations.
La Sourate 86 du Saint-Coran en Arabe et Gujrati avec de belles illustrations.
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4:03
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Sura 87 Aala The most high - Arabic Gujrati
Sura 87 of the Holy Quran in Arabic and Gujrati with beautiful illustrations.
La Sourate 87 du Saint-Coran en Arabe et Gujrati avec de belles illustrations.
Sura 87 of the Holy Quran in Arabic and Gujrati with beautiful illustrations.
La Sourate 87 du Saint-Coran en Arabe et Gujrati avec de belles illustrations.
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6:11
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Sura 89 Fajr The dawn - Arabic Gujrati
Sura 89 of the Holy Quran in Arabic and Gujrati with beautiful illustrations.
La Sourate 89 du Saint-Coran en Arabe et Gujrati avec de belles illustrations.
Sura 89 of the Holy Quran in Arabic and Gujrati with beautiful illustrations.
La Sourate 89 du Saint-Coran en Arabe et Gujrati avec de belles illustrations.
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Coran
Sargashte - 01A - Ubaidullah ibne Hurr e Jofi (Farsi sub English)
Sargashte - Bewildered - Is a serial based on the life of Ubaidullah Ibne Hur e Jufi who was a famous for his poetry and bravery.
He had respect for Imam Ali (as) but at the same time...
Sargashte - Bewildered - Is a serial based on the life of Ubaidullah Ibne Hur e Jufi who was a famous for his poetry and bravery.
He had respect for Imam Ali (as) but at the same time he was very much attached with the worldly pleasures. It was due to his lover for the world he missed 2 great opportunities.
1) At the time of the Battle of Siffin he joined the forces of Muawiyah
2) At the time of Battle of Karbala
When Ubaidullah Ibn Hur e Jufa got the news that Imam Hussain (as) was comming to Kufa , he left Kufa and camped in the desert. He he preferred to keep away from both Imam Hussain (as) and Yazid.
On the way to Karbala Imam Hussain(as) was informed about Ubaidullah Ibn Jufi. Imam sent him a message that He intended to meed him. But Ubaidullah ibn Jufo refused to meet Imam(as).
Then Imam Hussain(as) personally came to meet Ubaidullah ibn Hur Jufi and invited him to join him. But Ubaidullah refused and instead told Imam (as) to take his horse with Him. Imam(as) refused to accept it and said to keep it with himself as very soon that horse would help him escape from the hands of the cruel rulers.
Ubaidullah missed the great opportunity of joining Imam Hussain (as) in his mission for the love of the world.
He was a looser in both the world as well as the hereafter. After the Martyrdom of Imam Hussain (as) he was not able to enjoy this world as his wife abandoned him for not supporting Imam Hussain(as) and on the other hand he had to spend rest of his life wandering in desert as the men of Ibne Ziyad were always after him for not supporting Yazid at Karbala.
More...
Description:
Sargashte - Bewildered - Is a serial based on the life of Ubaidullah Ibne Hur e Jufi who was a famous for his poetry and bravery.
He had respect for Imam Ali (as) but at the same time he was very much attached with the worldly pleasures. It was due to his lover for the world he missed 2 great opportunities.
1) At the time of the Battle of Siffin he joined the forces of Muawiyah
2) At the time of Battle of Karbala
When Ubaidullah Ibn Hur e Jufa got the news that Imam Hussain (as) was comming to Kufa , he left Kufa and camped in the desert. He he preferred to keep away from both Imam Hussain (as) and Yazid.
On the way to Karbala Imam Hussain(as) was informed about Ubaidullah Ibn Jufi. Imam sent him a message that He intended to meed him. But Ubaidullah ibn Jufo refused to meet Imam(as).
Then Imam Hussain(as) personally came to meet Ubaidullah ibn Hur Jufi and invited him to join him. But Ubaidullah refused and instead told Imam (as) to take his horse with Him. Imam(as) refused to accept it and said to keep it with himself as very soon that horse would help him escape from the hands of the cruel rulers.
Ubaidullah missed the great opportunity of joining Imam Hussain (as) in his mission for the love of the world.
He was a looser in both the world as well as the hereafter. After the Martyrdom of Imam Hussain (as) he was not able to enjoy this world as his wife abandoned him for not supporting Imam Hussain(as) and on the other hand he had to spend rest of his life wandering in desert as the men of Ibne Ziyad were always after him for not supporting Yazid at Karbala.
40:01
|
Sargashte - 01B - Ubaidullah ibne Hurr e Jofi (Farsi sub English)
Sargashte - Bewildered - Is a serial based on the life of Ubaidullah Ibne Hur e Jufi who was a famous for his poetry and bravery.
He had respect for Imam Ali (as) but at the same time...
Sargashte - Bewildered - Is a serial based on the life of Ubaidullah Ibne Hur e Jufi who was a famous for his poetry and bravery.
He had respect for Imam Ali (as) but at the same time he was very much attached with the worldly pleasures. It was due to his lover for the world he missed 2 great opportunities.
1) At the time of the Battle of Siffin he joined the forces of Muawiyah
2) At the time of Battle of Karbala
When Ubaidullah Ibn Hur e Jufa got the news that Imam Hussain (as) was comming to Kufa , he left Kufa and camped in the desert. He preferred to keep away from both Imam Hussain (as) and Yazid.
On the way to Karbala Imam Hussain(as) was informed about Ubaidullah Ibn Jufi. Imam sent him a message that He intended to meed him. But Ubaidullah ibn Jufo refused to meet Imam(as).
Then Imam Hussain(as) personally came to meet Ubaidullah ibn Hur Jufi and invited him to join him. But Ubaidullah refused and instead told Imam (as) to take his horse with Him. Imam(as) refused to accept it and said to keep it with himself as very soon that horse would help him escape from the hands of the cruel rulers.
Ubaidullah missed the great opportunity of joining Imam Hussain (as) in his mission for the love of the world.
He was a looser in both the world as well as the hereafter. After the Martyrdom of Imam Hussain (as) he was not able to enjoy this world as his wife abandoned him for not supporting Imam Hussain(as) and on the other hand he had to spend rest of his life wandering in desert as the men of Ibne Ziyad were always after him for not supporting Yazid at Karbala.
More...
Description:
Sargashte - Bewildered - Is a serial based on the life of Ubaidullah Ibne Hur e Jufi who was a famous for his poetry and bravery.
He had respect for Imam Ali (as) but at the same time he was very much attached with the worldly pleasures. It was due to his lover for the world he missed 2 great opportunities.
1) At the time of the Battle of Siffin he joined the forces of Muawiyah
2) At the time of Battle of Karbala
When Ubaidullah Ibn Hur e Jufa got the news that Imam Hussain (as) was comming to Kufa , he left Kufa and camped in the desert. He preferred to keep away from both Imam Hussain (as) and Yazid.
On the way to Karbala Imam Hussain(as) was informed about Ubaidullah Ibn Jufi. Imam sent him a message that He intended to meed him. But Ubaidullah ibn Jufo refused to meet Imam(as).
Then Imam Hussain(as) personally came to meet Ubaidullah ibn Hur Jufi and invited him to join him. But Ubaidullah refused and instead told Imam (as) to take his horse with Him. Imam(as) refused to accept it and said to keep it with himself as very soon that horse would help him escape from the hands of the cruel rulers.
Ubaidullah missed the great opportunity of joining Imam Hussain (as) in his mission for the love of the world.
He was a looser in both the world as well as the hereafter. After the Martyrdom of Imam Hussain (as) he was not able to enjoy this world as his wife abandoned him for not supporting Imam Hussain(as) and on the other hand he had to spend rest of his life wandering in desert as the men of Ibne Ziyad were always after him for not supporting Yazid at Karbala.