5:10
|
O\' Imam al-Jawad! | Latmiyya by Sayyid Majid Bani Fatemeh | Farsi Sub English
Our sincere condolences to all the believers all across the world upon the martyrdom of Imam al-Jawad (A).
Imam Muhammad bin Ali ibn Musa (A) was the 9th divinely appointed Imam,...
Our sincere condolences to all the believers all across the world upon the martyrdom of Imam al-Jawad (A).
Imam Muhammad bin Ali ibn Musa (A) was the 9th divinely appointed Imam, and he is known as Imam al-Jawad (A).
Imam al-Jawad (A) was divinely appointed as an Imam at the age of 8 and his blessed Imamate lasted for 17 years. He was martyred at the tender age of 25, making him the youngest martyred Imam.
He was born in the blessed city of the Prophet (S), the city of Medina and he is buried in present-day Iraq, in the city of Kadhimiya.
He is also known as Bab al-Hawaij, \"the door of requests\".
And so we request you, O\' Imam al-Jawad, as you remained in the grief of the memory of lady Fatima Zahra (A), and the grief of the memory of Imam Husayn (A), we request your duaas for the return of our Yusuf, the Yusuf of lady Zahra, for the world can no longer bear the burden of oppression.
O\' Imam al-Jawad! O\' Imam al-Jawad!
Sayyid Majid Bani Fatemeh from the Islamic Republic of Iran recites this heart-breaking Latmiyya.
More...
Description:
Our sincere condolences to all the believers all across the world upon the martyrdom of Imam al-Jawad (A).
Imam Muhammad bin Ali ibn Musa (A) was the 9th divinely appointed Imam, and he is known as Imam al-Jawad (A).
Imam al-Jawad (A) was divinely appointed as an Imam at the age of 8 and his blessed Imamate lasted for 17 years. He was martyred at the tender age of 25, making him the youngest martyred Imam.
He was born in the blessed city of the Prophet (S), the city of Medina and he is buried in present-day Iraq, in the city of Kadhimiya.
He is also known as Bab al-Hawaij, \"the door of requests\".
And so we request you, O\' Imam al-Jawad, as you remained in the grief of the memory of lady Fatima Zahra (A), and the grief of the memory of Imam Husayn (A), we request your duaas for the return of our Yusuf, the Yusuf of lady Zahra, for the world can no longer bear the burden of oppression.
O\' Imam al-Jawad! O\' Imam al-Jawad!
Sayyid Majid Bani Fatemeh from the Islamic Republic of Iran recites this heart-breaking Latmiyya.
Video Tags:
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production,
Imam
Jawad,
Latmiyya,
Sayyid
Majid
Bani
Fatemeh,
believe,
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islam,
shahadat,
city,
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Medina,
Iraq,
lady
Fatima
Zahra,
Imam
Husayn,
Islamic
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Republic,
34:30
|
Science and Open Mindedness | French Sub English
In this new analysis, Sheikh Jamel Tahiri comes back to the topics discussed in the last analysis, namely the prime number 19 and the \"salam\".
19, this number has a peculiarity with...
In this new analysis, Sheikh Jamel Tahiri comes back to the topics discussed in the last analysis, namely the prime number 19 and the \"salam\".
19, this number has a peculiarity with the Quran and proves that it is not human and is not the result of chance. He also comes back to the term \"salam\", peace. What is peace?
Beyond its external dimension, it has an internal dimension. Indeed, man is in perpetual conflict with himself. Man lives with two realities, the reality of the material body and the reality of the soul or spirit.
As long as he has not understood the mission of the two, he is in conflict and lives this conflict perpetually within himself while he can appear to live in #happiness.
When we are at peace with ourselves, we can serenely transmit the message to everyone in general and build this world.
It is because man lives a conflict inside himself that he ends up externalizing them and leading men into division and disunity.
Islam, the religions, the Prophets came for an approach of research, of quest towards God.
In Islam, and this is valid for all religions, we study in the framework of religious studies the stories and the Quran based on the life and the opinion of the scholars who preceded us. However, our Imams teach us to be in a process of perpetual research and evolution.
One of the differences between the Shiite school and the Sunni school is that for our Sunni brothers, there is no \"Ijtihad\", which can be translated as the effort to make the idea be appreciated according to the place and time. The Shiites have also locked this door by taking at face value what the scholars have left and not questioning them anymore. In reality, this approach of effort in research is Qur\'anic through the notion of \"Ummi\", translated as virgin, purity, impartial, because one has not relied on learned and acquired things. Ummi is based on an innate science, a science free of all things that would disturb the #reflection.
Article : https://www.timetowitness.com/science-and-open-mindedness/
🔗 Original video : https://www.youtube.com/watch?v=TLD0EL9MIt8
🔗 Original channel : https://www.youtube.com/channel/UC1KF8_Ly41H-LifRhd8KAcA
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Eschatology : https://link.timetowitness.com/play/eschatology
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Neom Project: https://link.timetowitness.com/play/neom
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Any of the views expressed by the speakers do not necessarily represent the views of Time2Witness or any other projects it may have or intend to do. Time2Witness and it\'s affiliates do not advocate nor condone any unlawful activity towards any individual or community.
More...
Description:
In this new analysis, Sheikh Jamel Tahiri comes back to the topics discussed in the last analysis, namely the prime number 19 and the \"salam\".
19, this number has a peculiarity with the Quran and proves that it is not human and is not the result of chance. He also comes back to the term \"salam\", peace. What is peace?
Beyond its external dimension, it has an internal dimension. Indeed, man is in perpetual conflict with himself. Man lives with two realities, the reality of the material body and the reality of the soul or spirit.
As long as he has not understood the mission of the two, he is in conflict and lives this conflict perpetually within himself while he can appear to live in #happiness.
When we are at peace with ourselves, we can serenely transmit the message to everyone in general and build this world.
It is because man lives a conflict inside himself that he ends up externalizing them and leading men into division and disunity.
Islam, the religions, the Prophets came for an approach of research, of quest towards God.
In Islam, and this is valid for all religions, we study in the framework of religious studies the stories and the Quran based on the life and the opinion of the scholars who preceded us. However, our Imams teach us to be in a process of perpetual research and evolution.
One of the differences between the Shiite school and the Sunni school is that for our Sunni brothers, there is no \"Ijtihad\", which can be translated as the effort to make the idea be appreciated according to the place and time. The Shiites have also locked this door by taking at face value what the scholars have left and not questioning them anymore. In reality, this approach of effort in research is Qur\'anic through the notion of \"Ummi\", translated as virgin, purity, impartial, because one has not relied on learned and acquired things. Ummi is based on an innate science, a science free of all things that would disturb the #reflection.
Article : https://www.timetowitness.com/science-and-open-mindedness/
🔗 Original video : https://www.youtube.com/watch?v=TLD0EL9MIt8
🔗 Original channel : https://www.youtube.com/channel/UC1KF8_Ly41H-LifRhd8KAcA
📺 Check out our Playlists
Science & Technology : https://link.timetowitness.com/play/science
Eschatology : https://link.timetowitness.com/play/eschatology
Spirituality: https://link.timetowitness.com/play/spirituality
Neom Project: https://link.timetowitness.com/play/neom
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Any of the views expressed by the speakers do not necessarily represent the views of Time2Witness or any other projects it may have or intend to do. Time2Witness and it\'s affiliates do not advocate nor condone any unlawful activity towards any individual or community.
41:33
|
Dajjal : The AI seduction | French Sub English
* Sheikh Jamel Tahiri begins his analysis by announcing a good news that he wanted to share with the Internet users who follow him. This news is the release of his person and those of other leaders...
* Sheikh Jamel Tahiri begins his analysis by announcing a good news that he wanted to share with the Internet users who follow him. This news is the release of his person and those of other leaders of the former Zahra Center France, an association dissolved in 2019.
* The conclusion of the previous analysis was, but who is Dajjal?
* \"Al Khithr\", \"al \'Abd A Salih, the good servant\" repairs everything that can harm believers...
He intervenes for believers who build something...The three stories of Moses (p) with Al Khithr...
* Dajjal cannot be a man because if he were, Al Khithr would have killed him and rid the believers of his harmful presence...
* Man has accepted the Deposit and God has called him ignorant and ungrateful and that is true because many men only act out of interests...
* In the Qur\'an, the word \"Jassad\" is mentioned four times, this word means \"a body without a soul\". God used this precise term to explain something to us...
1st verse, Sura 21 \"The Prophets (p)\"/8
2nd verse, Sura 38 \"Sad\"/34
3rd verse, Sura 20 \"Ta Ha\"/88
4th verse, Sura 7 \"Al A\'Raf\"/148
* What is this soulless body that Solomon (p) saw on his throne?
* Solomon (p) saw that in the future, it is this body without a soul that will take power over mankind to subdue and for this purpose, he (p) asked God, to give him a Kingdom that no other could have after him...The Kingdom of excellence, of perfect harmony...
* The only bodies we know today, which look more and more like humans and have no soul, are robots...
* The premises of robotics through the Golden Calf and Moses (p) mentioned in this famous story...
* Who is the Dajjal ???
* The Dajjal is a robot, it is the AI which is more and more powerful...
* Once facing the True Messiah (p), the False Messiah will melt like salt that melts in water, this is what the stories say, why use this term \"melt\" ???
* What did Moses (p) do when he came down from the mountain and found his people worshipping the Golden Calf?
Article : https://www.timetowitness.com/dajjal-the-ai-seduction/
🔗 Original video :
https://www.youtube.com/watch?v=tfn-31EILjs
🔗 Original channel :
https://www.youtube.com/channel/UC1KF8_Ly41H-LifRhd8KAcA🔗 Official website :
📺 Check out our Playlists
Science & Technology : https://link.timetowitness.com/play/science
Eschatology : https://link.timetowitness.com/play/eschatology
Spirituality: https://link.timetowitness.com/play/spirituality
Neom Project: https://link.timetowitness.com/play/neom
🔴 Don\'t forget to 🔴
🔵 Join our Telegram channel : https://link.timetowitness.com/telegram
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PLEASE NOTE:
Any of the views expressed by the speakers do not necessarily represent the views of Time2Witness or any other projects it may have or intend to do. Time2Witness and it\'s affiliates do not advocate nor condone any unlawful activity towards any individual or community.
More...
Description:
* Sheikh Jamel Tahiri begins his analysis by announcing a good news that he wanted to share with the Internet users who follow him. This news is the release of his person and those of other leaders of the former Zahra Center France, an association dissolved in 2019.
* The conclusion of the previous analysis was, but who is Dajjal?
* \"Al Khithr\", \"al \'Abd A Salih, the good servant\" repairs everything that can harm believers...
He intervenes for believers who build something...The three stories of Moses (p) with Al Khithr...
* Dajjal cannot be a man because if he were, Al Khithr would have killed him and rid the believers of his harmful presence...
* Man has accepted the Deposit and God has called him ignorant and ungrateful and that is true because many men only act out of interests...
* In the Qur\'an, the word \"Jassad\" is mentioned four times, this word means \"a body without a soul\". God used this precise term to explain something to us...
1st verse, Sura 21 \"The Prophets (p)\"/8
2nd verse, Sura 38 \"Sad\"/34
3rd verse, Sura 20 \"Ta Ha\"/88
4th verse, Sura 7 \"Al A\'Raf\"/148
* What is this soulless body that Solomon (p) saw on his throne?
* Solomon (p) saw that in the future, it is this body without a soul that will take power over mankind to subdue and for this purpose, he (p) asked God, to give him a Kingdom that no other could have after him...The Kingdom of excellence, of perfect harmony...
* The only bodies we know today, which look more and more like humans and have no soul, are robots...
* The premises of robotics through the Golden Calf and Moses (p) mentioned in this famous story...
* Who is the Dajjal ???
* The Dajjal is a robot, it is the AI which is more and more powerful...
* Once facing the True Messiah (p), the False Messiah will melt like salt that melts in water, this is what the stories say, why use this term \"melt\" ???
* What did Moses (p) do when he came down from the mountain and found his people worshipping the Golden Calf?
Article : https://www.timetowitness.com/dajjal-the-ai-seduction/
🔗 Original video :
https://www.youtube.com/watch?v=tfn-31EILjs
🔗 Original channel :
https://www.youtube.com/channel/UC1KF8_Ly41H-LifRhd8KAcA🔗 Official website :
📺 Check out our Playlists
Science & Technology : https://link.timetowitness.com/play/science
Eschatology : https://link.timetowitness.com/play/eschatology
Spirituality: https://link.timetowitness.com/play/spirituality
Neom Project: https://link.timetowitness.com/play/neom
🔴 Don\'t forget to 🔴
🔵 Join our Telegram channel : https://link.timetowitness.com/telegram
✅ Subscribe to our channel : https://link.timetowitness.com/youtube/subscribe
📩 Subscribe to our newsletter : https://link.timetowitness.com/email/subscribe
🔴 Follow us on 🔴
🌐 Our Blog : https://www.timetowitness.com/
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📢 Instagram : https://link.timetowitness.com/instagram
PLEASE NOTE:
Any of the views expressed by the speakers do not necessarily represent the views of Time2Witness or any other projects it may have or intend to do. Time2Witness and it\'s affiliates do not advocate nor condone any unlawful activity towards any individual or community.
9:27
|
[Session 5] Becoming familiar with some of the sweet concepts of the Shabaniya Supplication | Agha Ali reza Panahiyan | Farsi sub English
Becoming familiar with some of the sweet concepts of the Sha’baniya Supplication
Session 5
In the name of God, the Beneficent, the Merciful. One of the very beautiful, monotheistic sentences...
Becoming familiar with some of the sweet concepts of the Sha’baniya Supplication
Session 5
In the name of God, the Beneficent, the Merciful. One of the very beautiful, monotheistic sentences in the beginning of the Sha’baniya Supplication is the phrase, which I mentioned in previous sessions for another reason, “What comes to me or is taken away, benefits or loss, are in Your hands and not the hands of anyone else. My Lord, if You deprive me, who can give me sustenance? If You humiliate and leave me, who can help me?” What comes to me or is taken away, benefits or loss,
are in Your hands and not the hands of anyone else. Then, it concludes, “My Lord, if You deprive me, who can give me sustenance? If You humiliate and leave me, who can help me?”
The first point is that it’s obvious when we are asked, “Who has power and in whose hands are affairs? Is there anyone else with the Almighty God?” we give a clear answer. “Power is in God’s hands. Others besides God cannot do anything.” So why don’t these monotheistic teachings become internalized in our hearts the way they should for them to cause us to cry, moan and talk to God, and have the most intense love in our hearts for the Lord? Loving to talk to the Almighty God and feeling a need for this conversation deeply, are due to these monotheistic teachings that have become internalized in one’s heart. What is the obstacle to these monotheistic teachings becoming internalized in our hearts? The obstacle is that we give too much value to various causes. We don’t see God’s role as being more than a cause, the tools that we have, or even our own power.
It’s usually tribulations that create such a feeling for a person. Tribulations bring a person to a dead end. Then, one suddenly feels that he doesn’t have anyone except God. But, when we are at the peak of prosperity, we don’t have anyone but God either. When everything around us and all events are going smoothly, when we are on the verge of reaching all of our desires, in the same way, we don’t have anyone except God. We are not polytheists in this way that we believe in God while believing in other gods with Him. We are not polytheists in this way that we worship idols and consider both God and idols to be effective in the world. But, an amount of polytheism exists, which prevents us from having monotheism in our hearts. It takes away our feeling for wanting to talk to God. This amount of polytheism is usually in our hearts that we see causes and people to be very effective in our lives.
We should think deeply about how much power God exerts in our lives according to the verse of the Qur’an where God tells the Prophet, “…and you did not smite when you smote the (enemy), but it was Allah Who smote them!” [Qur’an 8:17] A high understanding of monotheism will become internalized in a person’s heart. We should ponder on the topic of “determinism and free will.” We should look at how involved God is in our lives in each moment.
We should consider this fact that there are no coincidences in our lives. When we get a taxi in the street or call for a taxi, which taxi and which taxi driver comes, which radio station he is listening to in the taxi, and what we are hearing, none of these are coincidences. And, God can change the minds of people around us about what they say to us. He always does this. Because, all the scenes around us should be designed in a way that are in accordance with God’s tests. Therefore, everything is in God’s hands. It’s really in His hands.
It’s fine if we do our duty with regard to the causes. It’s our duty to repel a harm that comes towards us and to go towards a benefit, which comes to us, and take that benefit, but of course using lawful ways. Otherwise, we have turned God against ourselves. It’s not that we shouldn’t care about causes at all, but we should see God to be more powerful than these causes. If this state is created within us, the feeling of wanting to talk to God will intensify.
We often talk to and supplicate God politely, which is excellent. Sometimes we talk to and supplicate God with affection. Of course, this is excellent too. But, these don’t contradict a person understanding his exigency. The Household of the Prophet talked to God politely, affectionately, and also with an intense urgency. Where does this urgency arise from? It comes from the monotheism in their hearts, not in tribulations, but in regular situations. They truly look intensely at God in regular situations.
The next point, which can be connected to this topic and strengthen it, is in the second phrase that I read for you. He says, “My Lord, if You deprive me, who can give me sustenance? If You humiliate and leave me, who can help me?” Believing that we always need God’s help is a very valuable belief. One of the greatest tribulations that God threatens bad people with in the Qur’an, is where He says, “I won’t help you!” What does this mean?
More...
Description:
Becoming familiar with some of the sweet concepts of the Sha’baniya Supplication
Session 5
In the name of God, the Beneficent, the Merciful. One of the very beautiful, monotheistic sentences in the beginning of the Sha’baniya Supplication is the phrase, which I mentioned in previous sessions for another reason, “What comes to me or is taken away, benefits or loss, are in Your hands and not the hands of anyone else. My Lord, if You deprive me, who can give me sustenance? If You humiliate and leave me, who can help me?” What comes to me or is taken away, benefits or loss,
are in Your hands and not the hands of anyone else. Then, it concludes, “My Lord, if You deprive me, who can give me sustenance? If You humiliate and leave me, who can help me?”
The first point is that it’s obvious when we are asked, “Who has power and in whose hands are affairs? Is there anyone else with the Almighty God?” we give a clear answer. “Power is in God’s hands. Others besides God cannot do anything.” So why don’t these monotheistic teachings become internalized in our hearts the way they should for them to cause us to cry, moan and talk to God, and have the most intense love in our hearts for the Lord? Loving to talk to the Almighty God and feeling a need for this conversation deeply, are due to these monotheistic teachings that have become internalized in one’s heart. What is the obstacle to these monotheistic teachings becoming internalized in our hearts? The obstacle is that we give too much value to various causes. We don’t see God’s role as being more than a cause, the tools that we have, or even our own power.
It’s usually tribulations that create such a feeling for a person. Tribulations bring a person to a dead end. Then, one suddenly feels that he doesn’t have anyone except God. But, when we are at the peak of prosperity, we don’t have anyone but God either. When everything around us and all events are going smoothly, when we are on the verge of reaching all of our desires, in the same way, we don’t have anyone except God. We are not polytheists in this way that we believe in God while believing in other gods with Him. We are not polytheists in this way that we worship idols and consider both God and idols to be effective in the world. But, an amount of polytheism exists, which prevents us from having monotheism in our hearts. It takes away our feeling for wanting to talk to God. This amount of polytheism is usually in our hearts that we see causes and people to be very effective in our lives.
We should think deeply about how much power God exerts in our lives according to the verse of the Qur’an where God tells the Prophet, “…and you did not smite when you smote the (enemy), but it was Allah Who smote them!” [Qur’an 8:17] A high understanding of monotheism will become internalized in a person’s heart. We should ponder on the topic of “determinism and free will.” We should look at how involved God is in our lives in each moment.
We should consider this fact that there are no coincidences in our lives. When we get a taxi in the street or call for a taxi, which taxi and which taxi driver comes, which radio station he is listening to in the taxi, and what we are hearing, none of these are coincidences. And, God can change the minds of people around us about what they say to us. He always does this. Because, all the scenes around us should be designed in a way that are in accordance with God’s tests. Therefore, everything is in God’s hands. It’s really in His hands.
It’s fine if we do our duty with regard to the causes. It’s our duty to repel a harm that comes towards us and to go towards a benefit, which comes to us, and take that benefit, but of course using lawful ways. Otherwise, we have turned God against ourselves. It’s not that we shouldn’t care about causes at all, but we should see God to be more powerful than these causes. If this state is created within us, the feeling of wanting to talk to God will intensify.
We often talk to and supplicate God politely, which is excellent. Sometimes we talk to and supplicate God with affection. Of course, this is excellent too. But, these don’t contradict a person understanding his exigency. The Household of the Prophet talked to God politely, affectionately, and also with an intense urgency. Where does this urgency arise from? It comes from the monotheism in their hearts, not in tribulations, but in regular situations. They truly look intensely at God in regular situations.
The next point, which can be connected to this topic and strengthen it, is in the second phrase that I read for you. He says, “My Lord, if You deprive me, who can give me sustenance? If You humiliate and leave me, who can help me?” Believing that we always need God’s help is a very valuable belief. One of the greatest tribulations that God threatens bad people with in the Qur’an, is where He says, “I won’t help you!” What does this mean?
3:52
|
[Clip] See your good points | Agha Ali Reza Panahian | Farsi Sub English
I don’t want to be far from Imam Ali (as) in Heaven.
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I don’t want to be far from Imam Ali (as) in Heaven.
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==============================
We should tell everyone, “See your good points, so that you may gain energy to move forward.” When they say not to see your good points since you will become arrogant, this means if you see some goodness in yourself and stop. This is bad. But if you see your good points and gain energy to move forward, this is a beneficial self-awareness. Actually the peak of self-awareness is not seeing our bad points; it’s seeing our good points. Be so drowned in seeing your good points that you feel you can’t live without reaching the peak. You should honor yourself very much.
Imam Ali (as) said, «مَن کَرُمَت نفسُهُ هانَت علیهِ الشَّهَوات» “If someone honors himself, carnal desires will become contemptible to him.” [He’ll say,] “What’s this?! This isn’t right for my status.” The peak of self-awareness is for a person to understand his value. What is one of the good points we have right now? We should truly honor ourselves for this. One truly becomes excited when he sees this goodness. It is that we are not jealous of the Friends of God. We feel an affection for them. We are not arrogant toward them; we are humble and sympathetic toward them. This is very important!
My friends, if we look carefully at ourselves to see what it is we want, we’ll weep day and night because we are far from the Imam of the Time (aj). We’ll weep day and night begging God, “Don’t let my house be far from the house of the Commander of the Faithful (as) in Heaven.” This is what we want. This is a part of us. We don’t say, “Unfortunately, this tendency is not very strong in me.” This exists within you! How can I tell you this? You already have this!
The Arafah Supplication talks more about thanking God for His blessings than asking for forgiveness for our bad points. This is surprising! Imam Husayn (as) is drowned in this. If one gets close to Imam Husayn (as), the Imam will start showing that person his goodness. You participate in Imam Husayn’s (as) mourning ceremony wearing a black shirt. Then he starts. He’ll say, “See how good you are. You love me. You cry for me. See how good you are!” He increases your energy and uplifts your spirits. We should tell everyone, “See your good points, so that you may gain energy to move forward.”
Actually the peak of self-awareness is not seeing our bad points; it’s seeing our good points.
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I don’t want to be far from Imam Ali (as) in Heaven.
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==============================
We should tell everyone, “See your good points, so that you may gain energy to move forward.” When they say not to see your good points since you will become arrogant, this means if you see some goodness in yourself and stop. This is bad. But if you see your good points and gain energy to move forward, this is a beneficial self-awareness. Actually the peak of self-awareness is not seeing our bad points; it’s seeing our good points. Be so drowned in seeing your good points that you feel you can’t live without reaching the peak. You should honor yourself very much.
Imam Ali (as) said, «مَن کَرُمَت نفسُهُ هانَت علیهِ الشَّهَوات» “If someone honors himself, carnal desires will become contemptible to him.” [He’ll say,] “What’s this?! This isn’t right for my status.” The peak of self-awareness is for a person to understand his value. What is one of the good points we have right now? We should truly honor ourselves for this. One truly becomes excited when he sees this goodness. It is that we are not jealous of the Friends of God. We feel an affection for them. We are not arrogant toward them; we are humble and sympathetic toward them. This is very important!
My friends, if we look carefully at ourselves to see what it is we want, we’ll weep day and night because we are far from the Imam of the Time (aj). We’ll weep day and night begging God, “Don’t let my house be far from the house of the Commander of the Faithful (as) in Heaven.” This is what we want. This is a part of us. We don’t say, “Unfortunately, this tendency is not very strong in me.” This exists within you! How can I tell you this? You already have this!
The Arafah Supplication talks more about thanking God for His blessings than asking for forgiveness for our bad points. This is surprising! Imam Husayn (as) is drowned in this. If one gets close to Imam Husayn (as), the Imam will start showing that person his goodness. You participate in Imam Husayn’s (as) mourning ceremony wearing a black shirt. Then he starts. He’ll say, “See how good you are. You love me. You cry for me. See how good you are!” He increases your energy and uplifts your spirits. We should tell everyone, “See your good points, so that you may gain energy to move forward.”
Actually the peak of self-awareness is not seeing our bad points; it’s seeing our good points.
3:31
|
My dear Zaynab, can you believe this is Karbala? Agha Ali Raza Panhiyan Farsi Sub English
“How can I be separated from you?”
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“How can I be separated from you?”
Follow us:
Facebook: https://www.facebook.com/Panahianen/ ...
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Twitter: https://twitter.com/PanahianEN
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==============================
May this never happen to you that they tell you that you can’t participate in mourning ceremonies for Husayn (as) anymore. Wouldn’t this be terrible? It is not even imaginable that they stop us from participating in such meetings. But tonight, Zaynab was told that she should give up her Husayn since this is Karbala. You’re not willing to abandon Husayn’s (as) mourning ceremony. But from tonight, Zaynab (as) had to prepare herself to lose Husayn (as). Alas for Zaynab’s heart from tonight.
What was the philosophy behind Imam Husayn’s (as) head being carried along with Zaynab from Karbala to Kufa and Damascus? Maybe it was for Zaynab to be able to slowly detach herself from Husayn (as). Alas for Zaynab’s heart from tonight. [When they reached Karbala,] the Imam (as) asked, “What’s the name of this land?” They replied, “Karbala.” He said, “I seek refuge in God from sorrow (Karb) and tragedy (bala).”
Whenever he talked about Karbala, he would look at Zaynab (as). [It was as if he was saying,] “My Zaynab, this is Karbala. I’m addressing you. We’re going to be separated from each other here. Be ready.” Zaynab (as) would ignore these words and look in a different direction. Aba Abdillah al-Husayn (as) would glance at Zaynab (as), “Did my Zaynab believe this is Karbala? If she had believed it, she would have started wailing. No, she doesn’t believe it. She doesn’t want to accept it.” He would look at his Zaynab caringly.
I talked about this story in the last meeting, and I’m talking about it again now. And I’ll always talk about it. Because it took nine days for Husayn (as) to tell Zaynab (as), “This is Karbala. Believe this.” She ignored this until the evening of Tasu’a when Husayn (as) said, “O world! Woe to you.” When Zaynab (as) heard this, she threw herself in front of Husayn (as), screamed and fainted. “My Husayn, don’t talk about leaving.” “My Zaynab, I have tried to tell you many times that this is Karbala! Why didn’t you want to believe this?” “I can’t tolerate this. Don’t talk about leaving!” This means, “I was trying to ignore the fact that we have been in Karbala during these nine days. No matter how much you said this is Karbala, I tried to keep myself busy and didn’t want to accept it.”
Imam Husayn (as) said, “My Zaynab! My ancestor (the Prophet), father, brother and mother were all better than I am. They all passed away and you were patient.” She replied, “I was able to be patient because you were there. How can I be separated from you?”
May God’s curse be upon the oppressors.
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“How can I be separated from you?”
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==============================
May this never happen to you that they tell you that you can’t participate in mourning ceremonies for Husayn (as) anymore. Wouldn’t this be terrible? It is not even imaginable that they stop us from participating in such meetings. But tonight, Zaynab was told that she should give up her Husayn since this is Karbala. You’re not willing to abandon Husayn’s (as) mourning ceremony. But from tonight, Zaynab (as) had to prepare herself to lose Husayn (as). Alas for Zaynab’s heart from tonight.
What was the philosophy behind Imam Husayn’s (as) head being carried along with Zaynab from Karbala to Kufa and Damascus? Maybe it was for Zaynab to be able to slowly detach herself from Husayn (as). Alas for Zaynab’s heart from tonight. [When they reached Karbala,] the Imam (as) asked, “What’s the name of this land?” They replied, “Karbala.” He said, “I seek refuge in God from sorrow (Karb) and tragedy (bala).”
Whenever he talked about Karbala, he would look at Zaynab (as). [It was as if he was saying,] “My Zaynab, this is Karbala. I’m addressing you. We’re going to be separated from each other here. Be ready.” Zaynab (as) would ignore these words and look in a different direction. Aba Abdillah al-Husayn (as) would glance at Zaynab (as), “Did my Zaynab believe this is Karbala? If she had believed it, she would have started wailing. No, she doesn’t believe it. She doesn’t want to accept it.” He would look at his Zaynab caringly.
I talked about this story in the last meeting, and I’m talking about it again now. And I’ll always talk about it. Because it took nine days for Husayn (as) to tell Zaynab (as), “This is Karbala. Believe this.” She ignored this until the evening of Tasu’a when Husayn (as) said, “O world! Woe to you.” When Zaynab (as) heard this, she threw herself in front of Husayn (as), screamed and fainted. “My Husayn, don’t talk about leaving.” “My Zaynab, I have tried to tell you many times that this is Karbala! Why didn’t you want to believe this?” “I can’t tolerate this. Don’t talk about leaving!” This means, “I was trying to ignore the fact that we have been in Karbala during these nine days. No matter how much you said this is Karbala, I tried to keep myself busy and didn’t want to accept it.”
Imam Husayn (as) said, “My Zaynab! My ancestor (the Prophet), father, brother and mother were all better than I am. They all passed away and you were patient.” She replied, “I was able to be patient because you were there. How can I be separated from you?”
May God’s curse be upon the oppressors.
4:44
|
The Life of Shaheed Lajeverdi | Short Documentary | Farsi Sub English
Who was Shaheed Asadullah Lajevardi?
And what were his contributions towards the Islamic Revolution?
What was a distinctive quality of him?
Furthermore, what did he have to say about the...
Who was Shaheed Asadullah Lajevardi?
And what were his contributions towards the Islamic Revolution?
What was a distinctive quality of him?
Furthermore, what did he have to say about the ideology of the terrorist MKO?
And how was he involved in the upbringing of his children when he was in prison of the oppressive Shah?
Besides, what kind of lifestyle did he have?
Moreover, what was his attitude when he was given power and position after the establishment of the Islamic Republic system?
And finally, how does the Leader of the Islamic Revolution – Sayyid Ali Khamenei – describe him?
Zohreh Lajevardi –the daughter of Shaheed Lajevardi – gives us an insight into her father’s life and describes his admirable qualities and his outlook towards life in this short documentary.
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Who was Shaheed Asadullah Lajevardi?
And what were his contributions towards the Islamic Revolution?
What was a distinctive quality of him?
Furthermore, what did he have to say about the ideology of the terrorist MKO?
And how was he involved in the upbringing of his children when he was in prison of the oppressive Shah?
Besides, what kind of lifestyle did he have?
Moreover, what was his attitude when he was given power and position after the establishment of the Islamic Republic system?
And finally, how does the Leader of the Islamic Revolution – Sayyid Ali Khamenei – describe him?
Zohreh Lajevardi –the daughter of Shaheed Lajevardi – gives us an insight into her father’s life and describes his admirable qualities and his outlook towards life in this short documentary.
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4:57
|
Muhammad ibn Abi Bakr | Unsung Heroes | English
Who was Muhammad ibn Abi Bakr?
In this episode of Unsung Heroes, Sayyid Haydar Jamaludeen speaks about \"Muhammad ibn Abi Bakr\".
Yet, who was Muhammad ibn Abi Bakr, how did he live...
Who was Muhammad ibn Abi Bakr?
In this episode of Unsung Heroes, Sayyid Haydar Jamaludeen speaks about \"Muhammad ibn Abi Bakr\".
Yet, who was Muhammad ibn Abi Bakr, how did he live his life, and what is his biographical background?
Who were the blood parents of Muhammad ibn Abi Bakr?
What does Imam Ali (A) say about Muhammad ibn Abi Bakr?
How old was Muhammad ibn Abi Bakr when his blood father died?
In whose home and under whose instruction, care and guidance did Muhammad ibn Abi Bakr grow up?
Did Muhammad ibn Abi Bakr participate in the battle of Jamal; and if so, what position did he have and whose side did he join?
What post did Muhammad ibn Abi Bakr have in the battle of Siffin and whose side did he join?
How did Muhammad ibn Abi Bakr attain the lofty status of martyrdom?
Finally what did Imam Ali (A) say when he heard about the news of Muhammad ibn Abi Bakr\'s martyrdom at the hands of the enemies of Allah?
Find out this and more in this episode about one of the most courageous, devout, and faithful companions Imam Ali ibn Abi Talib (A), \"Muhammad ibn Abi Bakr\", as Sayyid Haydar Jamaludeen goes through some of the beautiful, honorable, and yet largely overlooked \"Unsung Heroes\" of Islam.
#IslamicPulse #UnsungHeroes #Islam #Allah #Quran #AhulBayt #Muslim #Martyrdom #Shahadat #History #Martyr #Shaheed #Honor #Valor #Sacrifice #Chivalry #Courage #Muhammad #AbiBakr #MuhammadIbnAbiBakr #ImamAli
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Description:
Who was Muhammad ibn Abi Bakr?
In this episode of Unsung Heroes, Sayyid Haydar Jamaludeen speaks about \"Muhammad ibn Abi Bakr\".
Yet, who was Muhammad ibn Abi Bakr, how did he live his life, and what is his biographical background?
Who were the blood parents of Muhammad ibn Abi Bakr?
What does Imam Ali (A) say about Muhammad ibn Abi Bakr?
How old was Muhammad ibn Abi Bakr when his blood father died?
In whose home and under whose instruction, care and guidance did Muhammad ibn Abi Bakr grow up?
Did Muhammad ibn Abi Bakr participate in the battle of Jamal; and if so, what position did he have and whose side did he join?
What post did Muhammad ibn Abi Bakr have in the battle of Siffin and whose side did he join?
How did Muhammad ibn Abi Bakr attain the lofty status of martyrdom?
Finally what did Imam Ali (A) say when he heard about the news of Muhammad ibn Abi Bakr\'s martyrdom at the hands of the enemies of Allah?
Find out this and more in this episode about one of the most courageous, devout, and faithful companions Imam Ali ibn Abi Talib (A), \"Muhammad ibn Abi Bakr\", as Sayyid Haydar Jamaludeen goes through some of the beautiful, honorable, and yet largely overlooked \"Unsung Heroes\" of Islam.
#IslamicPulse #UnsungHeroes #Islam #Allah #Quran #AhulBayt #Muslim #Martyrdom #Shahadat #History #Martyr #Shaheed #Honor #Valor #Sacrifice #Chivalry #Courage #Muhammad #AbiBakr #MuhammadIbnAbiBakr #ImamAli
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6:56
|
Hujr ibn Adi | Unsung Heroes | English
Who was Hujr ibn Adi?
In this episode of Unsung Heroes, Sayyid Haydar Jamaludeen speaks about \"Hujr ibn Adi\".
Yet, who was Hujr ibn Adi, how did he live his life, and what was his...
Who was Hujr ibn Adi?
In this episode of Unsung Heroes, Sayyid Haydar Jamaludeen speaks about \"Hujr ibn Adi\".
Yet, who was Hujr ibn Adi, how did he live his life, and what was his biographical background?
Which Infallibles (A) was Hujr ibn Adi a contemporary companion to?
When Imam Ali (A) wrote a letter to the people of Kufa asking them to join him (A) in his Jihad, leading up to the battle of Jamal, what person prevented the people of Kufa from joining him (A)?
Who did Imam Ali (A) send as his representative to the people of Kufa following the abovementioned historical instance?
Was Hujr ibn Adi present in the battles of Jamal and Siffin, and if so, what role did he play and on whose side was he on?
And likewise, was Hujr ibn Adi present in the battle of Nahrawan, and if so, what role did he play?
Who was the villain Dahhak ibn Qays, who was he sent by, and what was his evil duty?
Who did Imam Ali (A) send in order to confront the evil of Dahhak ibn Qays?
What was Hujr ibn Adi\'s behavior towards the wicked governors of Kufa that had been appointed by Mu\'awiyah?
Why did Ziyad ibn Abih send Hujr ibn Adi towards Damascus?
What is the connection between the region that Hujr ibn Adi conquered and the region where Hujr ibn Adi was martyred?
And finally, how did Hujr ibn Adi attain the lofty status of martyrdom?
Find out this and more in this episode about one of the most courageous, devout, and faithful companions of the Messenger of Allah (S), Imam Ali (A), Imam Hasan (A), and Imam Husayn (A), \"Hujr ibn Adi\", as Sayyid Haydar Jamaludeen goes through some of the beautiful, honorable, and yet largely overlooked \"Unsung Heroes\" of Islam.
#IslamicPulse #UnsungHeroes #Islam #Allah #Quran #AhulBayt #Muslim #Martyrdom #Shahadat #History #Martyr #Shaheed #Honor #Valor #Sacrifice #Chivalry #Courage #Hujr #Adi #HujrIbnAdi #Prophet #ImamAli #ImamHasan #ImamHusayn
More...
Description:
Who was Hujr ibn Adi?
In this episode of Unsung Heroes, Sayyid Haydar Jamaludeen speaks about \"Hujr ibn Adi\".
Yet, who was Hujr ibn Adi, how did he live his life, and what was his biographical background?
Which Infallibles (A) was Hujr ibn Adi a contemporary companion to?
When Imam Ali (A) wrote a letter to the people of Kufa asking them to join him (A) in his Jihad, leading up to the battle of Jamal, what person prevented the people of Kufa from joining him (A)?
Who did Imam Ali (A) send as his representative to the people of Kufa following the abovementioned historical instance?
Was Hujr ibn Adi present in the battles of Jamal and Siffin, and if so, what role did he play and on whose side was he on?
And likewise, was Hujr ibn Adi present in the battle of Nahrawan, and if so, what role did he play?
Who was the villain Dahhak ibn Qays, who was he sent by, and what was his evil duty?
Who did Imam Ali (A) send in order to confront the evil of Dahhak ibn Qays?
What was Hujr ibn Adi\'s behavior towards the wicked governors of Kufa that had been appointed by Mu\'awiyah?
Why did Ziyad ibn Abih send Hujr ibn Adi towards Damascus?
What is the connection between the region that Hujr ibn Adi conquered and the region where Hujr ibn Adi was martyred?
And finally, how did Hujr ibn Adi attain the lofty status of martyrdom?
Find out this and more in this episode about one of the most courageous, devout, and faithful companions of the Messenger of Allah (S), Imam Ali (A), Imam Hasan (A), and Imam Husayn (A), \"Hujr ibn Adi\", as Sayyid Haydar Jamaludeen goes through some of the beautiful, honorable, and yet largely overlooked \"Unsung Heroes\" of Islam.
#IslamicPulse #UnsungHeroes #Islam #Allah #Quran #AhulBayt #Muslim #Martyrdom #Shahadat #History #Martyr #Shaheed #Honor #Valor #Sacrifice #Chivalry #Courage #Hujr #Adi #HujrIbnAdi #Prophet #ImamAli #ImamHasan #ImamHusayn
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8:51
|
Maytham al-Tammar | Unsung Heroes | English
Who was Maytham al-Tammar?
In this episode of Unsung Heroes, Sayyid Haydar Jamaludeen speaks about \\\"Maytham al-Tammar\\\".
Yet, who was Maytham al-Tammar, how did he live his...
Who was Maytham al-Tammar?
In this episode of Unsung Heroes, Sayyid Haydar Jamaludeen speaks about \\\"Maytham al-Tammar\\\".
Yet, who was Maytham al-Tammar, how did he live his life, and what was his biographical background?
Where was Maytham al-Tammar originally from and what was his original name?
How did Maytham al-Tammar acquire the name \\\'Saleem\\\'?
And what is the English equivalent of the Arabic word \\\'Tammar\\\'?
What is the story behind Maytham al-Tammar\\\'s acceptance of Islam?
What is the story of when for the first time Maytham al-Tammar met Imam Ali (A)?
Who were the \\\'Shurtatul Khamis\\\' and was Maytham al-Tammar one of them?
What did Maytham al-Tammar say when Imam Ali (A) asked him whether he would repudiate Imam Ali (A) at the orders of Ubaydullah ibn Ziyad?
What did Maytham al-Tammar do with the tree that Imam Ali (A) said Maytham would be hung upon?
Who threw Maytham al-Tammar into prison, who did Maytham meet in the prison, and what did he say to him?
What did Maytham al-Tammar do as he was suffering and intense pain while he was hanging on the tree that eventually led to his martyrdom?
And finally, how did Maytham al-Tammar attain the lofty status of martyrdom?
Find out this and more in this episode about one of the most loyal, devout, and faithful companions of Imam Ali (A), Imam Hasan (A), and Imam Husayn (A), \\\"Maytham al-Tammar\\\", as Sayyid Haydar Jamaludeen goes through some of the beautiful, honorable, and yet largely overlooked \\\"Unsung Heroes\\\" of Islam.
#IslamicPulse #UnsungHeroes #Islam #Allah #Quran #AhulBayt #Muslim #Martyrdom #Shahadat #History #Martyr #Shaheed #Honor #Valor #Sacrifice #Chivalry #Courage #Matham #Tammar #MaythamTammar #Prophet #ImamAli #ImamHasan #ImamHusayn
More...
Description:
Who was Maytham al-Tammar?
In this episode of Unsung Heroes, Sayyid Haydar Jamaludeen speaks about \\\"Maytham al-Tammar\\\".
Yet, who was Maytham al-Tammar, how did he live his life, and what was his biographical background?
Where was Maytham al-Tammar originally from and what was his original name?
How did Maytham al-Tammar acquire the name \\\'Saleem\\\'?
And what is the English equivalent of the Arabic word \\\'Tammar\\\'?
What is the story behind Maytham al-Tammar\\\'s acceptance of Islam?
What is the story of when for the first time Maytham al-Tammar met Imam Ali (A)?
Who were the \\\'Shurtatul Khamis\\\' and was Maytham al-Tammar one of them?
What did Maytham al-Tammar say when Imam Ali (A) asked him whether he would repudiate Imam Ali (A) at the orders of Ubaydullah ibn Ziyad?
What did Maytham al-Tammar do with the tree that Imam Ali (A) said Maytham would be hung upon?
Who threw Maytham al-Tammar into prison, who did Maytham meet in the prison, and what did he say to him?
What did Maytham al-Tammar do as he was suffering and intense pain while he was hanging on the tree that eventually led to his martyrdom?
And finally, how did Maytham al-Tammar attain the lofty status of martyrdom?
Find out this and more in this episode about one of the most loyal, devout, and faithful companions of Imam Ali (A), Imam Hasan (A), and Imam Husayn (A), \\\"Maytham al-Tammar\\\", as Sayyid Haydar Jamaludeen goes through some of the beautiful, honorable, and yet largely overlooked \\\"Unsung Heroes\\\" of Islam.
#IslamicPulse #UnsungHeroes #Islam #Allah #Quran #AhulBayt #Muslim #Martyrdom #Shahadat #History #Martyr #Shaheed #Honor #Valor #Sacrifice #Chivalry #Courage #Matham #Tammar #MaythamTammar #Prophet #ImamAli #ImamHasan #ImamHusayn
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6:06
|
A message for the month of Ramadan | Agha Ali Reza Panahiyan | Farsi Sub English
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==============================
In the Name of God, the Beneficent, the Merciful
The holy month of Ramadan is a celebration of our spirituality.
There is a celebration in the believers’ hearts that they are the special guests of the Almighty God.
We see the peak of God’s affection to us in this dear month.
More than thinking of how to have affection for God,
we should be busy thinking about God’s affection and grace toward ourselves.
We should feel ashamed and thankful so that our worshiping during the month of Ramadan
be full of emotions and feelings due to these two aspects.
We should be thankful for God’s abundant grace and feel ashamed that we are unable to respond appropriately to the Almighty God.
Perhaps it’s better if during this holy month of Ramadan, we don’t go to God in order to get something.
Rather, we go to Him to respond and thank Him for what He has given us up until now.
Many ask for forgiveness, ask for their needs, ask for their future and ask to have a good end. These are good.
But we should keep in mind that what is more obligatory is to be thankful about what God has given us.
“If you give thanks, I will increase you.” [Qur’an 14:07]
If we are thankful, whatever we want will be given to us in more abundance.
If we worship God thankfully during the month of Ramadan,
then the whole world will see that the Muslims and the believers are the most cheerful people.
We also fast during the Eids. Fasting brings cheerfulness.
This should be shown to the people of the world.
Those who measure societies\' cheerfulness
should measure the cheerfulness of the believers and the Islamic nation.
They will see that no community is as cheerful as the believers are, especially during the month of Ramadan.
In each month of Ramadan, the believers gain one year’s thankfulness, happiness, vitality and cheerfulness.
Along with other prayers and supplications, it is necessary for us to remember the Imam of the Time (aj) during the holy month of Ramadan.
We feel ashamed and are thankful to the Imam (aj) because he is praying for us.
We feel ashamed that with all the claims we make and although we are calling him, we have not yet been able to bring to an end the Imam’s being alone.
We are ashamed that we haven’t been able to prove our claim to the people of the world
and to prove to our children that we want to help the Imam.
There are some people who deserve to be able to help him.
But it seems we haven’t all been accepted in this way, because he is still in occultation.
The month of Ramadan is a month when Imam Mahdi (aj) should be remembered.
The month of Ramadan is a month for worshipping.
Perhaps we can say the top of the supplications for the month of Ramadan is the “Iftitah Supplication.”
One fourth of the Iftitah Supplication is about the Imam of the Time (aj) and matters related to him, which are actually outstanding points.
I wish we were able to read the Iftitah Supplication every night during this holy month of Ramadan
and remember the Imam of the Time (aj).
We consider the night before the 15th of Sha’ban to be a night that is related to the Imam of the Time (aj) since this night is the anniversary of his birth.
In the same way but due to other aspects, we should consider the month of Ramadan, especially its last ten nights, to be related to the Imam of the Time (aj) and remembering him.
During the Nights of Destiny, the file of our deeds is shown to him and he signs our file.
The last ten days [of this holy month] are the nights when we should recite the magnificent supplication, “Allahumma Kun Li Waliyyak al-Hujjah…”
Whatever we ask for from God, He gives to us based on the signature, management, guardianship and supervision of Imam Mahdi (aj).
We pray that the Imam of the Time (aj) himself will intercede for us so that we will have a cheerful month of Ramadan that is filled with remembering Imam Mahdi (Aj).
I ask all the believers to pray for me.
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In the Name of God, the Beneficent, the Merciful
The holy month of Ramadan is a celebration of our spirituality.
There is a celebration in the believers’ hearts that they are the special guests of the Almighty God.
We see the peak of God’s affection to us in this dear month.
More than thinking of how to have affection for God,
we should be busy thinking about God’s affection and grace toward ourselves.
We should feel ashamed and thankful so that our worshiping during the month of Ramadan
be full of emotions and feelings due to these two aspects.
We should be thankful for God’s abundant grace and feel ashamed that we are unable to respond appropriately to the Almighty God.
Perhaps it’s better if during this holy month of Ramadan, we don’t go to God in order to get something.
Rather, we go to Him to respond and thank Him for what He has given us up until now.
Many ask for forgiveness, ask for their needs, ask for their future and ask to have a good end. These are good.
But we should keep in mind that what is more obligatory is to be thankful about what God has given us.
“If you give thanks, I will increase you.” [Qur’an 14:07]
If we are thankful, whatever we want will be given to us in more abundance.
If we worship God thankfully during the month of Ramadan,
then the whole world will see that the Muslims and the believers are the most cheerful people.
We also fast during the Eids. Fasting brings cheerfulness.
This should be shown to the people of the world.
Those who measure societies\' cheerfulness
should measure the cheerfulness of the believers and the Islamic nation.
They will see that no community is as cheerful as the believers are, especially during the month of Ramadan.
In each month of Ramadan, the believers gain one year’s thankfulness, happiness, vitality and cheerfulness.
Along with other prayers and supplications, it is necessary for us to remember the Imam of the Time (aj) during the holy month of Ramadan.
We feel ashamed and are thankful to the Imam (aj) because he is praying for us.
We feel ashamed that with all the claims we make and although we are calling him, we have not yet been able to bring to an end the Imam’s being alone.
We are ashamed that we haven’t been able to prove our claim to the people of the world
and to prove to our children that we want to help the Imam.
There are some people who deserve to be able to help him.
But it seems we haven’t all been accepted in this way, because he is still in occultation.
The month of Ramadan is a month when Imam Mahdi (aj) should be remembered.
The month of Ramadan is a month for worshipping.
Perhaps we can say the top of the supplications for the month of Ramadan is the “Iftitah Supplication.”
One fourth of the Iftitah Supplication is about the Imam of the Time (aj) and matters related to him, which are actually outstanding points.
I wish we were able to read the Iftitah Supplication every night during this holy month of Ramadan
and remember the Imam of the Time (aj).
We consider the night before the 15th of Sha’ban to be a night that is related to the Imam of the Time (aj) since this night is the anniversary of his birth.
In the same way but due to other aspects, we should consider the month of Ramadan, especially its last ten nights, to be related to the Imam of the Time (aj) and remembering him.
During the Nights of Destiny, the file of our deeds is shown to him and he signs our file.
The last ten days [of this holy month] are the nights when we should recite the magnificent supplication, “Allahumma Kun Li Waliyyak al-Hujjah…”
Whatever we ask for from God, He gives to us based on the signature, management, guardianship and supervision of Imam Mahdi (aj).
We pray that the Imam of the Time (aj) himself will intercede for us so that we will have a cheerful month of Ramadan that is filled with remembering Imam Mahdi (Aj).
I ask all the believers to pray for me.
11:05
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Hashim al-Mirqal | Unsung Heroes | English
Who was Hashim ibn Utbah al-Mirqal?
In this episode of Unsung Heroes, Sayyid Haydar Jamaludeen speaks about \"Hashim al-Mirqal\".
Yet, who was Hashim al-Mirqal, how did he live his...
Who was Hashim ibn Utbah al-Mirqal?
In this episode of Unsung Heroes, Sayyid Haydar Jamaludeen speaks about \"Hashim al-Mirqal\".
Yet, who was Hashim al-Mirqal, how did he live his life, and what was his biographical background?
Who was the famous, yet dastardly cousin of Hashim al-Mirqal; a person who was in the army of Yazeed on the plains of Karbala?
What kind of a person was the father of Hashim al-Mirqal and what was he known for?
What was the nickname of Hashim al-Mirqal and why was he given that name?
In what battle did Hashim al-Mirqal lose one of his eyes?
Before what major battle did Imam Ali (A) send a letter with Hashim al-Mirqal to the people of Kufa?
What did Imam Ali (A) say to Hashim al-Mirqal when he was wearing two coats of armor in the Battle of Siffin and what did Hashim al-Mirqal say in reply?
Who was the evil man who martyred Hashim al-Mirqal and in what battle did this take place?
What did Imam Ali (A) say when he came to the place where Hashim al-Mirqal had attained martyrdom?
And finally, how did Hashim al-Mirqal attain the lofty status of martyrdom?
Find out this and more in this episode about one of the most loyal, devout, and faithful companions of the Messenger of Allah (S) and the Commander of the Faithful, Imam Ali ibn Abi Talib (A), \"Hashim al-Mirqal\", as Sayyid Haydar Jamaludeen goes through some of the beautiful, honorable, and yet largely overlooked \"Unsung Heroes\" of Islam.
#IslamicPulse #UnsungHeroes #Islam #Allah #Quran #AhulBayt #Muslim #Martyrdom #Shahadat #History #Martyr #Shaheed #Honor #Valor #Sacrifice #Chivalry #Courage #Hashim #al-Mirqal #HashimAlMirqal #Prophet #ImamAli #Ansar #Mecca #Medina #Kufa #Siffin #Jamal
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Who was Hashim ibn Utbah al-Mirqal?
In this episode of Unsung Heroes, Sayyid Haydar Jamaludeen speaks about \"Hashim al-Mirqal\".
Yet, who was Hashim al-Mirqal, how did he live his life, and what was his biographical background?
Who was the famous, yet dastardly cousin of Hashim al-Mirqal; a person who was in the army of Yazeed on the plains of Karbala?
What kind of a person was the father of Hashim al-Mirqal and what was he known for?
What was the nickname of Hashim al-Mirqal and why was he given that name?
In what battle did Hashim al-Mirqal lose one of his eyes?
Before what major battle did Imam Ali (A) send a letter with Hashim al-Mirqal to the people of Kufa?
What did Imam Ali (A) say to Hashim al-Mirqal when he was wearing two coats of armor in the Battle of Siffin and what did Hashim al-Mirqal say in reply?
Who was the evil man who martyred Hashim al-Mirqal and in what battle did this take place?
What did Imam Ali (A) say when he came to the place where Hashim al-Mirqal had attained martyrdom?
And finally, how did Hashim al-Mirqal attain the lofty status of martyrdom?
Find out this and more in this episode about one of the most loyal, devout, and faithful companions of the Messenger of Allah (S) and the Commander of the Faithful, Imam Ali ibn Abi Talib (A), \"Hashim al-Mirqal\", as Sayyid Haydar Jamaludeen goes through some of the beautiful, honorable, and yet largely overlooked \"Unsung Heroes\" of Islam.
#IslamicPulse #UnsungHeroes #Islam #Allah #Quran #AhulBayt #Muslim #Martyrdom #Shahadat #History #Martyr #Shaheed #Honor #Valor #Sacrifice #Chivalry #Courage #Hashim #al-Mirqal #HashimAlMirqal #Prophet #ImamAli #Ansar #Mecca #Medina #Kufa #Siffin #Jamal
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The Awaited Saviour - Who cries on our Deeds- Arabic Sub English
Every Friday Imam al Mahdi atf reads the Amaal of his followers and cries very much. He really wants to come and fill the world with Justice but our sins are preventing him from coming. He is ready...
Every Friday Imam al Mahdi atf reads the Amaal of his followers and cries very much. He really wants to come and fill the world with Justice but our sins are preventing him from coming. He is ready to come but we are not ready for him. It is said that whenever we salute him in Ziyarah he comes to greet us but our sins prevent him from reaching us. Can you imagine how much we hurt Imam Mahdi atf? We must try our best to be good Muslims and prepare for his return. May Allah sbt give us all he oppertunity to assist him in his divine mission. Ameen.
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Every Friday Imam al Mahdi atf reads the Amaal of his followers and cries very much. He really wants to come and fill the world with Justice but our sins are preventing him from coming. He is ready to come but we are not ready for him. It is said that whenever we salute him in Ziyarah he comes to greet us but our sins prevent him from reaching us. Can you imagine how much we hurt Imam Mahdi atf? We must try our best to be good Muslims and prepare for his return. May Allah sbt give us all he oppertunity to assist him in his divine mission. Ameen.
29:58
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Martyr Edoardo Agnelli - Revolutionary and a Revert to Islam - Part 2 - A brave youth - Sub English
A Documentary from The Islamic Republic of Iran on the life of the great Martyr of Islam Shaheed Dr Mahdi Edoardo Agnelli the son of an Italian Billionaire he converted to Islam after extensive...
A Documentary from The Islamic Republic of Iran on the life of the great Martyr of Islam Shaheed Dr Mahdi Edoardo Agnelli the son of an Italian Billionaire he converted to Islam after extensive research and met Imam Khomeini in person. He was murdered by Zionist agents in order to prevent that he inherrits the huge wealth of his father since he was his fathers only son and heirFor more info about this great Martyr of Islam please visit wwwedoardows
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A Documentary from The Islamic Republic of Iran on the life of the great Martyr of Islam Shaheed Dr Mahdi Edoardo Agnelli the son of an Italian Billionaire he converted to Islam after extensive research and met Imam Khomeini in person. He was murdered by Zionist agents in order to prevent that he inherrits the huge wealth of his father since he was his fathers only son and heirFor more info about this great Martyr of Islam please visit wwwedoardows
Ed Peck on Hezbollah - Fox News - English
Edward Peck served as Chief of Mission in Baghdad Iraq from 1977 to 1980 and later held senior posts in Washington and abroad. He also served as a Foreign Service Officer in Morocco Algeria Tunisia...
Edward Peck served as Chief of Mission in Baghdad Iraq from 1977 to 1980 and later held senior posts in Washington and abroad. He also served as a Foreign Service Officer in Morocco Algeria Tunisia and Egypt and as Ambassador in Mauritania. At the State Department he served as Deputy Director of Covert Intelligence Programs Director of the Office of Egyptian Affairs and as Special Assistant to the Under Secretary for Political Affairs. He served as deputy director of the White House Task Force on Terrorism in the Reagan Administration. He is president of Foreign Services International a consulting firm that works with governments businesses and educational institutions across the world.
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Edward Peck served as Chief of Mission in Baghdad Iraq from 1977 to 1980 and later held senior posts in Washington and abroad. He also served as a Foreign Service Officer in Morocco Algeria Tunisia and Egypt and as Ambassador in Mauritania. At the State Department he served as Deputy Director of Covert Intelligence Programs Director of the Office of Egyptian Affairs and as Special Assistant to the Under Secretary for Political Affairs. He served as deputy director of the White House Task Force on Terrorism in the Reagan Administration. He is president of Foreign Services International a consulting firm that works with governments businesses and educational institutions across the world.
Ignorance jahl persian
People are enemy of what they do not know
بِسْمِ اللَّهِ الرَّحْمنِ الرَّحيمِ وَ الْعَصْرِ (1)
. Asr means age which implies...
People are enemy of what they do not know
بِسْمِ اللَّهِ الرَّحْمنِ الرَّحيمِ وَ الْعَصْرِ (1)
. Asr means age which implies continuity of time..
According to some commentators it is a reference to the period in which the Holy Prophet was sent into this world to preach the religion of Allah, Islam, so that mankind, in all ages, come out from the darkness of ignorance into the light of divine guidance and reach higher realms of spiritual bliss..
Some say that it refers to afternoon prayers) salatul asr (..
Imam Jafar bin Muhammad as Sadiq said:.
Commentary)MirAhmad(, Page: 7651
" It refers to the age when the living Imam of the Ahl ul Bayt, Muhammad bin Hasan al Mahdi al Qa-im, will be commissioned by Allah to administer the society of all human beings under the law of Allah prescribed in the religion of Islam.".
Whether it refers to the time of the Holy Prophet or his true successor who will act according to the teachings and laws he brought from Allah to guide mankind, those who follow them will achieve success in the life of hereafter, and those who reject them will be the losers..
Aqa Mahdi Puya says:.
Asr literally means to wring out or press out implying squeezing or a squeezed object. It has been used figuratively for time in the sense of unfolding of the future by squeezing the past. The following two verses justify this interpretation..
The state of squeezing and unfolding in relation to the events taking place in" time" represents imperative proviso of the Imam as a microcosm and a medium between the finite and the infinite, therefore the Imam has been termed by the Ahl ul Bayt as mardar al dahr) axis of the age (, the actuating force behind every activity..
إِنَّ الْإِنْسانَ لَفي خُسْرٍ (2)
. If man does not believe in the oneness of Allah and accept the Holy Prophet and his Ahl ul Bayt as their mawla to give them on the right path shown by the religion of Allah, Islam, certainly he is in loss. If he is deprived of the pleasure of Allah on account of his rejection of that which has been stated above, he shall not obtain salvation which is the real loss..
إِلاَّ الَّذينَ آمَنُوا وَ عَمِلُوا الصَّالِحاتِ وَ تَواصَوْا بِالْحَقِّ وَ تَواصَوْا بِالصَّبْرِ (3)
." Those who believe" refers to every believer, but his or her status as believer is restricted to the degree of conviction of faith and submission to the will of Allah. Baqarah: 771; An-am: 361; Bara-at: 02 and 62 refer to the believers who manifest highest degree of conviction and submission whose possessions and lives Allah has purchased in exchange of His pleasure according to verse 111 of Bara-at and Baqarah: 702; and they are those who declare that the Holy Prophet has a greater claim over them than they have on their own selves as per verse 6 of Ahzab and whom Allah has thoroughly purified) Ahzab: 33 (. According to Minhajus Sadiqin the Holy Prophet referred to his Ahl ul Bayt as those mentioned in this verse. Refer to the commentary of Baqarah: 2; Ali Imran: 7 and 101 to 511; Yunus: 53; Rad: 7; Maryam: 14 to 05; Fatir: 23.
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People are enemy of what they do not know
بِسْمِ اللَّهِ الرَّحْمنِ الرَّحيمِ وَ الْعَصْرِ (1)
. Asr means age which implies continuity of time..
According to some commentators it is a reference to the period in which the Holy Prophet was sent into this world to preach the religion of Allah, Islam, so that mankind, in all ages, come out from the darkness of ignorance into the light of divine guidance and reach higher realms of spiritual bliss..
Some say that it refers to afternoon prayers) salatul asr (..
Imam Jafar bin Muhammad as Sadiq said:.
Commentary)MirAhmad(, Page: 7651
" It refers to the age when the living Imam of the Ahl ul Bayt, Muhammad bin Hasan al Mahdi al Qa-im, will be commissioned by Allah to administer the society of all human beings under the law of Allah prescribed in the religion of Islam.".
Whether it refers to the time of the Holy Prophet or his true successor who will act according to the teachings and laws he brought from Allah to guide mankind, those who follow them will achieve success in the life of hereafter, and those who reject them will be the losers..
Aqa Mahdi Puya says:.
Asr literally means to wring out or press out implying squeezing or a squeezed object. It has been used figuratively for time in the sense of unfolding of the future by squeezing the past. The following two verses justify this interpretation..
The state of squeezing and unfolding in relation to the events taking place in" time" represents imperative proviso of the Imam as a microcosm and a medium between the finite and the infinite, therefore the Imam has been termed by the Ahl ul Bayt as mardar al dahr) axis of the age (, the actuating force behind every activity..
إِنَّ الْإِنْسانَ لَفي خُسْرٍ (2)
. If man does not believe in the oneness of Allah and accept the Holy Prophet and his Ahl ul Bayt as their mawla to give them on the right path shown by the religion of Allah, Islam, certainly he is in loss. If he is deprived of the pleasure of Allah on account of his rejection of that which has been stated above, he shall not obtain salvation which is the real loss..
إِلاَّ الَّذينَ آمَنُوا وَ عَمِلُوا الصَّالِحاتِ وَ تَواصَوْا بِالْحَقِّ وَ تَواصَوْا بِالصَّبْرِ (3)
." Those who believe" refers to every believer, but his or her status as believer is restricted to the degree of conviction of faith and submission to the will of Allah. Baqarah: 771; An-am: 361; Bara-at: 02 and 62 refer to the believers who manifest highest degree of conviction and submission whose possessions and lives Allah has purchased in exchange of His pleasure according to verse 111 of Bara-at and Baqarah: 702; and they are those who declare that the Holy Prophet has a greater claim over them than they have on their own selves as per verse 6 of Ahzab and whom Allah has thoroughly purified) Ahzab: 33 (. According to Minhajus Sadiqin the Holy Prophet referred to his Ahl ul Bayt as those mentioned in this verse. Refer to the commentary of Baqarah: 2; Ali Imran: 7 and 101 to 511; Yunus: 53; Rad: 7; Maryam: 14 to 05; Fatir: 23.
17:42
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Gaza-Israel Massacres More than 300 Palestinians-800 Wounded Part 2-English
President: Gaza, Test Field for So-Called Human Rights Advocates
TEHRAN (FNA)- President Mahmoud Ahmadinejad said on Saturday night that Gaza is a test field for the so-called human...
President: Gaza, Test Field for So-Called Human Rights Advocates
TEHRAN (FNA)- President Mahmoud Ahmadinejad said on Saturday night that Gaza is a test field for the so-called human rights advocates proving invalidity of their claims for supporting human rights.
He made the remarks commenting on Saturday's savage attacks of the Zionist regime on Gaza when Israeli F-16 bombers attacked the city and fired around 30 missiles into the densely populated areas of Gaza. The attacks killed 225 people and wounded 400 others.
The horrific brutality of Israel against civilians have triggered international outrage and shocked world public opinion.
"All theories of secularism, humanism and liberalism have proved to be inefficient in the test field of Palestine, Gaza Strip in particular," the president said according to the Islamic republic news agency.
Addressing a local seminar, he added, "We have witnessed today in news reports that the innocent Gazans were surrendered by the most savage and indecent people of history."
Condemning Israeli leaders for their crimes against humanity, President Ahmadinejad strongly criticized the indifference of the United Nations Security Council and those of the Western countries towards the Israeli war crimes in Gaza.
"Those who issue a resolution when their pets are hit by a car, showed no reaction to the slaughter of the women and children who are deprived of the least living facilities," said the president.
He added that the world should mourn the massacre of innocent people in Gaza.
"The ideology of Zionism and its dominance have reached the end line. Zionists are at the end of the road both in theory and practice in all economic, political, military and cultural terms," President Ahmadinejad added.
He noted that the Zionists were to take revenge of innocent people now that have realized their era have come to an end.
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President: Gaza, Test Field for So-Called Human Rights Advocates
TEHRAN (FNA)- President Mahmoud Ahmadinejad said on Saturday night that Gaza is a test field for the so-called human rights advocates proving invalidity of their claims for supporting human rights.
He made the remarks commenting on Saturday's savage attacks of the Zionist regime on Gaza when Israeli F-16 bombers attacked the city and fired around 30 missiles into the densely populated areas of Gaza. The attacks killed 225 people and wounded 400 others.
The horrific brutality of Israel against civilians have triggered international outrage and shocked world public opinion.
"All theories of secularism, humanism and liberalism have proved to be inefficient in the test field of Palestine, Gaza Strip in particular," the president said according to the Islamic republic news agency.
Addressing a local seminar, he added, "We have witnessed today in news reports that the innocent Gazans were surrendered by the most savage and indecent people of history."
Condemning Israeli leaders for their crimes against humanity, President Ahmadinejad strongly criticized the indifference of the United Nations Security Council and those of the Western countries towards the Israeli war crimes in Gaza.
"Those who issue a resolution when their pets are hit by a car, showed no reaction to the slaughter of the women and children who are deprived of the least living facilities," said the president.
He added that the world should mourn the massacre of innocent people in Gaza.
"The ideology of Zionism and its dominance have reached the end line. Zionists are at the end of the road both in theory and practice in all economic, political, military and cultural terms," President Ahmadinejad added.
He noted that the Zionists were to take revenge of innocent people now that have realized their era have come to an end.
So WHO makes United States Decisions - English
So WHO makes United States' decisions - Jan09 - English. US denies Olmert influenced UN vote
The US has denied that a telephone call made by Ehud Olmert, the Israeli prime minister, to George...
So WHO makes United States' decisions - Jan09 - English. US denies Olmert influenced UN vote
The US has denied that a telephone call made by Ehud Olmert, the Israeli prime minister, to George Bush, the US president, led to the US abstaining in a UN vote on the Gaza war last week.
In a speech late on Monday, Olmert said Condoleezza Rice, the US secretary of state, was left "pretty shamed" at the vote and had to abstain on a resolution she had helped arrange.
Sean McCormack, a US state department spokesmen, who was with Rice at the UN last week during debate on the security council resolution, said the remarks were "just 100 per cent, totally, completely untrue".
McCormack said that Washington had no plans to seek clarification from Israel.
Mark Regev, a spokesman for Ehud Olmert, said the Israeli leader stood by his remarks.
Telephone influence
The Israeli prime minister said on Monday that he demanded to talk to Bush last Thursday, minutes before a vote in the UN Security Council on a resolution calling for an immediate ceasefire in Gaza.
"When we saw that Rice, for reasons we did not really understand, wanted to vote in favour of the resolution ... I looked for President Bush," Olmert said.
Bush, who Olmert said was taken off a stage in Philadelphia where he was making a speech, said he was not informed on the resolution and was "not familiar with the phrasing".
"I'm familiar with it. You can't vote in favour." Olmert claimed telling the US president.
"He [Bush] gave an order to the secretary of state and she did not vote in favour of it, a resolution she cooked up, phrased, organised and manoeuvred for," Olmert said.
Bush was in Philadelphia on Thursday morning and gave a 27-minute speech on education policy that ended about 10 hours before the UN vote and there was no interruption of the public event.
The Israeli prime minister described Bush as an "unparalleled friend" of Israel.
UN call
Fourteen of the security council's 15 members supported the legally binding resolution, which has until now failed to stop Israel's offensive in Gaza.
Olmert criticised the UN resolution, saying that "no decision, present or future, will deny us our basic right to defend the residents of Israel".
Israel launched its offensive on December 27, in what it said was an attempt to stop Hamas firing rockets into southern Israel from Gaza.
After an intensive air campaign in the first week, Israel sent ground forces into Gaza in the second week of fighting and continues to push deeper into the strip.
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So WHO makes United States' decisions - Jan09 - English. US denies Olmert influenced UN vote
The US has denied that a telephone call made by Ehud Olmert, the Israeli prime minister, to George Bush, the US president, led to the US abstaining in a UN vote on the Gaza war last week.
In a speech late on Monday, Olmert said Condoleezza Rice, the US secretary of state, was left "pretty shamed" at the vote and had to abstain on a resolution she had helped arrange.
Sean McCormack, a US state department spokesmen, who was with Rice at the UN last week during debate on the security council resolution, said the remarks were "just 100 per cent, totally, completely untrue".
McCormack said that Washington had no plans to seek clarification from Israel.
Mark Regev, a spokesman for Ehud Olmert, said the Israeli leader stood by his remarks.
Telephone influence
The Israeli prime minister said on Monday that he demanded to talk to Bush last Thursday, minutes before a vote in the UN Security Council on a resolution calling for an immediate ceasefire in Gaza.
"When we saw that Rice, for reasons we did not really understand, wanted to vote in favour of the resolution ... I looked for President Bush," Olmert said.
Bush, who Olmert said was taken off a stage in Philadelphia where he was making a speech, said he was not informed on the resolution and was "not familiar with the phrasing".
"I'm familiar with it. You can't vote in favour." Olmert claimed telling the US president.
"He [Bush] gave an order to the secretary of state and she did not vote in favour of it, a resolution she cooked up, phrased, organised and manoeuvred for," Olmert said.
Bush was in Philadelphia on Thursday morning and gave a 27-minute speech on education policy that ended about 10 hours before the UN vote and there was no interruption of the public event.
The Israeli prime minister described Bush as an "unparalleled friend" of Israel.
UN call
Fourteen of the security council's 15 members supported the legally binding resolution, which has until now failed to stop Israel's offensive in Gaza.
Olmert criticised the UN resolution, saying that "no decision, present or future, will deny us our basic right to defend the residents of Israel".
Israel launched its offensive on December 27, in what it said was an attempt to stop Hamas firing rockets into southern Israel from Gaza.
After an intensive air campaign in the first week, Israel sent ground forces into Gaza in the second week of fighting and continues to push deeper into the strip.
Shame on World Leaders - Turkish PM Erdogan Slams Israeli President For Israeli Killings And Walks Off Stage - English
Turkish Prime Minister Recep Tayyip Erdogan receives a hero's welcome on his return home after his spat with Israel over its war on Gaza.
Erdogan stormed off stage at the World Economic Forum in...
Turkish Prime Minister Recep Tayyip Erdogan receives a hero's welcome on his return home after his spat with Israel over its war on Gaza.
Erdogan stormed off stage at the World Economic Forum in the Swiss resort of Davos on Thursday during a heated discussion over Israel's 23-day assault on the Gaza Strip.
He told Israeli President Shimon Peres, who had launched a fiery defense of Tel Aviv's attack on the coastal enclave over the past month, that Israel "knows very well how to kill".
More than 1,330 Palestinians, a third of them children, were killed and 5,450 others injured since Israel waged its Cast Lead Operation against Gaza on December 27.
The Turkish premier vowed he would never return to the annual gathering of the rich and powerful in Davos.
Around 3,000 supporters gathered at Istanbul's Ataturk airport on Friday, waving red and white Turkish flags and banners reading "Conqueror of Davos" upon Erdogan arrival.
Many carried banners denouncing Israel, a move which raises concern among the Jewish State as Ankara is its closest ally in the Islamic world.
"I did what I had to do," Erdogan told reporters gathered at the airport, adding, "I cannot remain apathetic when it comes to these things, it's just not in my nature. I am duty-bound to defend the honor of my country."
He said that he was not "at heart a diplomat but a politician."
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Description:
Turkish Prime Minister Recep Tayyip Erdogan receives a hero's welcome on his return home after his spat with Israel over its war on Gaza.
Erdogan stormed off stage at the World Economic Forum in the Swiss resort of Davos on Thursday during a heated discussion over Israel's 23-day assault on the Gaza Strip.
He told Israeli President Shimon Peres, who had launched a fiery defense of Tel Aviv's attack on the coastal enclave over the past month, that Israel "knows very well how to kill".
More than 1,330 Palestinians, a third of them children, were killed and 5,450 others injured since Israel waged its Cast Lead Operation against Gaza on December 27.
The Turkish premier vowed he would never return to the annual gathering of the rich and powerful in Davos.
Around 3,000 supporters gathered at Istanbul's Ataturk airport on Friday, waving red and white Turkish flags and banners reading "Conqueror of Davos" upon Erdogan arrival.
Many carried banners denouncing Israel, a move which raises concern among the Jewish State as Ankara is its closest ally in the Islamic world.
"I did what I had to do," Erdogan told reporters gathered at the airport, adding, "I cannot remain apathetic when it comes to these things, it's just not in my nature. I am duty-bound to defend the honor of my country."
He said that he was not "at heart a diplomat but a politician."
Must watch- Erdogan clash with Peres over Gaza genocide - English
Turkeys PM has received a heros welcome on his return to Istanbul after he stormed out of a debate about Gaza at the World Economic Forum in Davos. Recep Tayyip Erdogan had reacted angrily when he...
Turkeys PM has received a heros welcome on his return to Istanbul after he stormed out of a debate about Gaza at the World Economic Forum in Davos. Recep Tayyip Erdogan had reacted angrily when he was refused the chance to respond to Israeli President Shimon Peres defence of the operation. Thousands of people turned out in the city to greet Mr Erdogans plane. He told them Mr Peres language and tone had been unacceptable so he acted to stand up for Turkish honour.
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Description:
Turkeys PM has received a heros welcome on his return to Istanbul after he stormed out of a debate about Gaza at the World Economic Forum in Davos. Recep Tayyip Erdogan had reacted angrily when he was refused the chance to respond to Israeli President Shimon Peres defence of the operation. Thousands of people turned out in the city to greet Mr Erdogans plane. He told them Mr Peres language and tone had been unacceptable so he acted to stand up for Turkish honour.
The Gaza Song for Israeli Soldier - English - Words in Description
Listen and listen well
O! One who could have been our brother
For we are one people, whether you like it or not
You are a Semite, A son of Israeel (Issac)
I am a Semite, A son of...
Listen and listen well
O! One who could have been our brother
For we are one people, whether you like it or not
You are a Semite, A son of Israeel (Issac)
I am a Semite, A son of Ismaeel (Ishmael)
Our father, the father of both you and I
Is Ibrahim (Abraham)
Or are you one who will even deny his own father?
Listen and listen well
O! One who could have been our brother
We will die on our feet
But we will not live on our knees.
You know how to kill, but we know how to die
Hitler gassed 6 million of you, but he could not kill your spirit
Those who died only made stronger, those who remained alive
Why then did you imagine that if you became Hitlers
The results of your gassing would be any different?
Listen and listen well
O! One who could have been our brother
Just as others silently watched you going into the gas chambers
Others silently watch us burying our children, the children that you continue to kill
But we remind ourselves
That the blow that does not break the back, only strengthens you.
O! You who used to be the People of Musa (Moses),
But today you have become people of the Firawn (Pharaoh)
Remember we are the real people of Moses, for we, not you, believe in his message
Remember that when the fight is between Moses and Pharaoh
Moses always wins.
We say to the silent watchers, the cowards,
We say to those who sit securely in their homes
We are the front line who are holding back the enemy
When we fall, it will be your turn.
Remember O! Arabs
The story of the White Bull (Al Thawr il Abyadh)
Who said to the world when the tiger finally came for him
Listen O! People, I do not die today,
I died when the Black Bull died.
Listen and listen well
O! One who could have been our brother
We did not come into this world to live here forever
Neither did you
One day we will all go from here
Whether we like it or not
What is important my brother, son of Israeel
Sons of a Prophet, O! What have you become today?
What have you allowed them to make you?
Kill us, if that is what you want to do
At least we die at the hands of our own brothers
And not at the hands of strangers
Listen and listen well
O! One who could have been our brother
We laugh as we see your Apache helicopters and F-16 jets fly overhead
We laugh because we can smell your fear
Why else do you need Apaches and F-16s to fight children with rocks?
A battle of honor is between equals
We challenge you, you who have sold your honor
Come to us as equals so that we can show you how to die with honor
We laugh at you because we know, that not in a million years
Will one of you ever have the guts to stand up to one of our children
Without hiding behind an array of weapons that the American tax payer gives you
We laugh at you, because that is what every warrior does
When he faces an army of cowards.
Listen and listen well
O! One who could have been our brother
It is not whether we live or die that is important
It is how we live and how we die
Ask yourself: How would you like to be remembered?
Without respect, despised and accursed through the centuries,
Or blessed, honored, your passing mourned.
Allah is our witness: We lived with honor; begging for no favors
And He is our witness: That today we die with honor, on our feet
Fighting until the last breath leaves our body, even if all we have in our hands are stones
He is the witness over us both
As you kill us and as we die
And to Him is our return
Listen and listen well
O! One who could have been our brother
On that Day, my little baby who you killed last night
Will ask Him for what crime she was murdered
Prepare your answer, O! One who could have been our brother
For you will answer to Him
I swear by His Power: You will answer to Him.
More...
Description:
Listen and listen well
O! One who could have been our brother
For we are one people, whether you like it or not
You are a Semite, A son of Israeel (Issac)
I am a Semite, A son of Ismaeel (Ishmael)
Our father, the father of both you and I
Is Ibrahim (Abraham)
Or are you one who will even deny his own father?
Listen and listen well
O! One who could have been our brother
We will die on our feet
But we will not live on our knees.
You know how to kill, but we know how to die
Hitler gassed 6 million of you, but he could not kill your spirit
Those who died only made stronger, those who remained alive
Why then did you imagine that if you became Hitlers
The results of your gassing would be any different?
Listen and listen well
O! One who could have been our brother
Just as others silently watched you going into the gas chambers
Others silently watch us burying our children, the children that you continue to kill
But we remind ourselves
That the blow that does not break the back, only strengthens you.
O! You who used to be the People of Musa (Moses),
But today you have become people of the Firawn (Pharaoh)
Remember we are the real people of Moses, for we, not you, believe in his message
Remember that when the fight is between Moses and Pharaoh
Moses always wins.
We say to the silent watchers, the cowards,
We say to those who sit securely in their homes
We are the front line who are holding back the enemy
When we fall, it will be your turn.
Remember O! Arabs
The story of the White Bull (Al Thawr il Abyadh)
Who said to the world when the tiger finally came for him
Listen O! People, I do not die today,
I died when the Black Bull died.
Listen and listen well
O! One who could have been our brother
We did not come into this world to live here forever
Neither did you
One day we will all go from here
Whether we like it or not
What is important my brother, son of Israeel
Sons of a Prophet, O! What have you become today?
What have you allowed them to make you?
Kill us, if that is what you want to do
At least we die at the hands of our own brothers
And not at the hands of strangers
Listen and listen well
O! One who could have been our brother
We laugh as we see your Apache helicopters and F-16 jets fly overhead
We laugh because we can smell your fear
Why else do you need Apaches and F-16s to fight children with rocks?
A battle of honor is between equals
We challenge you, you who have sold your honor
Come to us as equals so that we can show you how to die with honor
We laugh at you because we know, that not in a million years
Will one of you ever have the guts to stand up to one of our children
Without hiding behind an array of weapons that the American tax payer gives you
We laugh at you, because that is what every warrior does
When he faces an army of cowards.
Listen and listen well
O! One who could have been our brother
It is not whether we live or die that is important
It is how we live and how we die
Ask yourself: How would you like to be remembered?
Without respect, despised and accursed through the centuries,
Or blessed, honored, your passing mourned.
Allah is our witness: We lived with honor; begging for no favors
And He is our witness: That today we die with honor, on our feet
Fighting until the last breath leaves our body, even if all we have in our hands are stones
He is the witness over us both
As you kill us and as we die
And to Him is our return
Listen and listen well
O! One who could have been our brother
On that Day, my little baby who you killed last night
Will ask Him for what crime she was murdered
Prepare your answer, O! One who could have been our brother
For you will answer to Him
I swear by His Power: You will answer to Him.
2:29
|
TRUTH IS BITTER - Ahmadinejad criticism of Israel sparks walkout - 20Apr09 - English
Dozens of delegates have walked out of a United Nations conference on racism after Mahmoud Ahmadinejad, Iran's president, described Israel as a "racist government".
Ahmadinejad told...
Dozens of delegates have walked out of a United Nations conference on racism after Mahmoud Ahmadinejad, Iran's president, described Israel as a "racist government".
Ahmadinejad told delegates at the summit in Switzerland on Monday, that after the Second World War the United States and other nations had established a "cruel, oppressive and racist regime in occupied Palestine".
"The UN security council has stabilised this occupation regime and supported it in the last 60 years giving them a free hand to continue their crimes," he told delegates at the Durban Review Conference hall in Geneva.
Dozens of diplomats from countries including Britain and France left the hall in protest as he made the remarks.
Ahmadinejad also asked the conference: "What were the root causes of the US attacks against Iraq or invasion of Afghanistan?
"The Iraqi people have suffered enormous losses ... wasn't the military action against Iraq planned by the Zionists ... in the US administration, in complicity with the arms manufacturing companies?".
Many delegates who remained in the hall applauded Ahmadinejad's comments.
At least three demonstrators, dressed as clowns and shouting "racist, racist," were expelled as Ahmadinejad began to speak.
Alan Fisher, Al Jazeera's correspondent at the conference, said Ahmadinejad had reiterated his views on Israel, especially over its 22-day war on Gaza.
He said: "At the time [of the offensive] he said what was going on in Gaza was a genocide ... this was an opportunity for him to say that at a world forum.
"There are people in the hall who believe that what Ahmadinejad was saying is correct - that is why there is such a split here."
More...
Description:
Dozens of delegates have walked out of a United Nations conference on racism after Mahmoud Ahmadinejad, Iran's president, described Israel as a "racist government".
Ahmadinejad told delegates at the summit in Switzerland on Monday, that after the Second World War the United States and other nations had established a "cruel, oppressive and racist regime in occupied Palestine".
"The UN security council has stabilised this occupation regime and supported it in the last 60 years giving them a free hand to continue their crimes," he told delegates at the Durban Review Conference hall in Geneva.
Dozens of diplomats from countries including Britain and France left the hall in protest as he made the remarks.
Ahmadinejad also asked the conference: "What were the root causes of the US attacks against Iraq or invasion of Afghanistan?
"The Iraqi people have suffered enormous losses ... wasn't the military action against Iraq planned by the Zionists ... in the US administration, in complicity with the arms manufacturing companies?".
Many delegates who remained in the hall applauded Ahmadinejad's comments.
At least three demonstrators, dressed as clowns and shouting "racist, racist," were expelled as Ahmadinejad began to speak.
Alan Fisher, Al Jazeera's correspondent at the conference, said Ahmadinejad had reiterated his views on Israel, especially over its 22-day war on Gaza.
He said: "At the time [of the offensive] he said what was going on in Gaza was a genocide ... this was an opportunity for him to say that at a world forum.
"There are people in the hall who believe that what Ahmadinejad was saying is correct - that is why there is such a split here."
[abbasayleya.org] Status of Parents & Neighbors, Khums, Tabarra, Walayat e Imam - Urdu
H.I. Sayyed Abbas Ayleya delivered this lecture on the occasion of eesal e sawab of a marhooma. He emphasizes on the Status of Parents in Islam and how it is directly related to Submission to...
H.I. Sayyed Abbas Ayleya delivered this lecture on the occasion of eesal e sawab of a marhooma. He emphasizes on the Status of Parents in Islam and how it is directly related to Submission to Allah. He also touches on the rights of neighbors. He also mentioned the importance of Khums and other Islamic taxes. He highlights the concept of Tabarra and Wilayat of Imam e Zamana (a.s). This lecture is delivered in Urdu.
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Description:
H.I. Sayyed Abbas Ayleya delivered this lecture on the occasion of eesal e sawab of a marhooma. He emphasizes on the Status of Parents in Islam and how it is directly related to Submission to Allah. He also touches on the rights of neighbors. He also mentioned the importance of Khums and other Islamic taxes. He highlights the concept of Tabarra and Wilayat of Imam e Zamana (a.s). This lecture is delivered in Urdu.
33:27
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18thJune (Must watch) Elections in Iran - Live Questions to George Galloway - English
George Galloway (born 16 August 1954) is an outspoken British politician, author, and broadcaster, who has been a Member of Parliament (MP) since 1987 and is known for his...
George Galloway (born 16 August 1954) is an outspoken British politician, author, and broadcaster, who has been a Member of Parliament (MP) since 1987 and is known for his anti-war,[1] socialist, and anti-Zionist views. He was a Labour Party MP for Glasgow Hillhead, and for Glasgow Kelvin, before his expulsion from the party in October 2003,[2] and his subsequently becoming a founding member of Respect. He currently represents the Bethnal Green and Bow constituency, having been most recently elected to that seat in 2005.
Galloway is perhaps best known for his vigorous campaign to both overturn economic sanctions against Iraq in the 1990s and early 2000s, and to avert the 2003 invasion of that country, as well as for his speech before the then President of Iraq, Saddam Hussein, in which he appeared to praise the Iraqi dictator,[3] although Galloway actively opposed the regime until the United States-led Gulf War in 1991 and has always stated that he was addressing the Iraqi people.[4][5] Galloway has also expressed his support for the President of the Islamic Republic of Iran, Mahmoud Ahmadinejad,[6] and broadcasts regularly on the Iranian government-funded news channel Press TV.
More...
Description:
George Galloway (born 16 August 1954) is an outspoken British politician, author, and broadcaster, who has been a Member of Parliament (MP) since 1987 and is known for his anti-war,[1] socialist, and anti-Zionist views. He was a Labour Party MP for Glasgow Hillhead, and for Glasgow Kelvin, before his expulsion from the party in October 2003,[2] and his subsequently becoming a founding member of Respect. He currently represents the Bethnal Green and Bow constituency, having been most recently elected to that seat in 2005.
Galloway is perhaps best known for his vigorous campaign to both overturn economic sanctions against Iraq in the 1990s and early 2000s, and to avert the 2003 invasion of that country, as well as for his speech before the then President of Iraq, Saddam Hussein, in which he appeared to praise the Iraqi dictator,[3] although Galloway actively opposed the regime until the United States-led Gulf War in 1991 and has always stated that he was addressing the Iraqi people.[4][5] Galloway has also expressed his support for the President of the Islamic Republic of Iran, Mahmoud Ahmadinejad,[6] and broadcasts regularly on the Iranian government-funded news channel Press TV.
43:05
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Press Cofernece with Embassadors - Mottaki says West dramatizing riots - English
Iran's Foreign Minister Manouchehr Mottaki speaks out against Western efforts that seek to dramatize the post-election unrest in the country.
Washington and a slew of European powers, in recent...
Iran's Foreign Minister Manouchehr Mottaki speaks out against Western efforts that seek to dramatize the post-election unrest in the country.
Washington and a slew of European powers, in recent days, have lashed out at governmental moves to restore security in the country.
"We call on the Iranian government to stop all violent and unjust actions against its own people" The Iranian government must understand that the world is watching," said US President Barack Obama said in a Saturday statement.
Britain, France and other European countries have also taken a similar stance on the Iranian elections.
In a Sunday address to foreign reporters, Mottaki responded to "irresponsible and intrusive remarks" made by certain Western countries.
He focused much of his criticism on France, Germany and Britain, advising them to "think twice before questioning the democratic process of the recent election."
Mottaki criticized the British foreign secretary for his inappropriate and illogical comments on Iran's elections. He blamed Britain for causing insecurity in the Middle East by helping create the Zionist regime decades ago.
The foreign minister also criticized France for what he called irresponsible remarks on Iran's elections and demanded an apology from Paris. Germany also came under criticism. Mottaki said Berlin's position on Iran indicated that German officials were intimidated by Israelis.
He said policymakers in the West need to have "a clear picture" of the historic elections, which saw Iranian President Mahmoud Ahmadinejad re-elected for a second term in office.
Presidential contenders Mir-Hossein Mousavi and Mehdi Karroubi reject the result as fraudulent and demand a re-run.
Their supporters have staged rallies, which have largely grabbed headlines in most media outlets.
In response to recent claims of election irregularities, Mottaki said that the election process and the whole structure observing the polls is such that makes the possibility of vote rigging 'close to zero'.
Mottaki, however, asserted that due to the government's respect for democracy, Iranian authorities would look into the protests lodged against the election results and present the findings by the end of the week.
More...
Description:
Iran's Foreign Minister Manouchehr Mottaki speaks out against Western efforts that seek to dramatize the post-election unrest in the country.
Washington and a slew of European powers, in recent days, have lashed out at governmental moves to restore security in the country.
"We call on the Iranian government to stop all violent and unjust actions against its own people" The Iranian government must understand that the world is watching," said US President Barack Obama said in a Saturday statement.
Britain, France and other European countries have also taken a similar stance on the Iranian elections.
In a Sunday address to foreign reporters, Mottaki responded to "irresponsible and intrusive remarks" made by certain Western countries.
He focused much of his criticism on France, Germany and Britain, advising them to "think twice before questioning the democratic process of the recent election."
Mottaki criticized the British foreign secretary for his inappropriate and illogical comments on Iran's elections. He blamed Britain for causing insecurity in the Middle East by helping create the Zionist regime decades ago.
The foreign minister also criticized France for what he called irresponsible remarks on Iran's elections and demanded an apology from Paris. Germany also came under criticism. Mottaki said Berlin's position on Iran indicated that German officials were intimidated by Israelis.
He said policymakers in the West need to have "a clear picture" of the historic elections, which saw Iranian President Mahmoud Ahmadinejad re-elected for a second term in office.
Presidential contenders Mir-Hossein Mousavi and Mehdi Karroubi reject the result as fraudulent and demand a re-run.
Their supporters have staged rallies, which have largely grabbed headlines in most media outlets.
In response to recent claims of election irregularities, Mottaki said that the election process and the whole structure observing the polls is such that makes the possibility of vote rigging 'close to zero'.
Mottaki, however, asserted that due to the government's respect for democracy, Iranian authorities would look into the protests lodged against the election results and present the findings by the end of the week.
47:34
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25thJune (Must watch) Elections in Iran - Live Questions to George Galloway - English
George Galloway (born 16 August 1954) is an outspoken British politician, author, and broadcaster, who has been a Member of Parliament (MP) since 1987 and is known for his...
George Galloway (born 16 August 1954) is an outspoken British politician, author, and broadcaster, who has been a Member of Parliament (MP) since 1987 and is known for his anti-war,[1] socialist, and anti-Zionist views. He was a Labour Party MP for Glasgow Hillhead, and for Glasgow Kelvin, before his expulsion from the party in October 2003,[2] and his subsequently becoming a founding member of Respect. He currently represents the Bethnal Green and Bow constituency, having been most recently elected to that seat in 2005. Galloway is perhaps best known for his vigorous campaign to both overturn economic sanctions against Iraq in the 1990s and early 2000s, and to avert the 2003 invasion of that country, as well as for his speech before the then President of Iraq, Saddam Hussein, in which he appeared to praise the Iraqi dictator,[3] although Galloway actively opposed the regime until the United States-led Gulf War in 1991 and has always stated that he was addressing the Iraqi people.[4][5] Galloway has also expressed his support for the President of the Islamic Republic of Iran, Mahmoud Ahmadinejad,[6] and broadcasts regularly on the Iranian government-funded news channel Press TV.
More...
Description:
George Galloway (born 16 August 1954) is an outspoken British politician, author, and broadcaster, who has been a Member of Parliament (MP) since 1987 and is known for his anti-war,[1] socialist, and anti-Zionist views. He was a Labour Party MP for Glasgow Hillhead, and for Glasgow Kelvin, before his expulsion from the party in October 2003,[2] and his subsequently becoming a founding member of Respect. He currently represents the Bethnal Green and Bow constituency, having been most recently elected to that seat in 2005. Galloway is perhaps best known for his vigorous campaign to both overturn economic sanctions against Iraq in the 1990s and early 2000s, and to avert the 2003 invasion of that country, as well as for his speech before the then President of Iraq, Saddam Hussein, in which he appeared to praise the Iraqi dictator,[3] although Galloway actively opposed the regime until the United States-led Gulf War in 1991 and has always stated that he was addressing the Iraqi people.[4][5] Galloway has also expressed his support for the President of the Islamic Republic of Iran, Mahmoud Ahmadinejad,[6] and broadcasts regularly on the Iranian government-funded news channel Press TV.
24:49
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** Iran Today ** Summary of News for Events in Iran - English
After his reelection as Iran's president Mahmoud Ahmadinejad extends an invitation to his American counterpart Barack Obama for a debate before the eyes of the world.
Addressing Iranian heads...
After his reelection as Iran's president Mahmoud Ahmadinejad extends an invitation to his American counterpart Barack Obama for a debate before the eyes of the world.
Addressing Iranian heads of medical universities on Saturday, President Ahmadinejad offered to debate President Obama at the United Nations headquarters in New York before the eyes of all nations of the world.
President Ahmadinejad had previously urged a debate with former US president George W. Bush.
The Iranian president wrote an 18-page letter to President Bush in 2006 that touched on religious values, history and international relations. The letter was viewed as an offer extended to the United States for dialogue.
However, the Iranian official's letter never received an answer from the former US president.
Under the former US president, Washington pursued a carrot-and-stick policy toward Tehran over its nuclear program and by setting preconditions, snubbed calls by President Ahmadinejad for talks on the long-standing dispute.
Meanwhile President Obama has adopted a new tone for engaging Tehran, drawing a sharp line between his foreign policies regarding Iran and that of his predecessor.
The call for talks come as earlier in February, Ahmadinejad expressed willingness for dialogue but stressed that negotiations should be held "in a climate of fairness with mutual respect."
Earlier in May a report by the Israeli daily Haaretz said the United States had set October as its deadline for engaging Iran in the first round of talks over the country's nuclear activities.
The report quoted the special US envoy on Iran, Dennis Ross, as saying that "unless the US sees a change in Iran's position on its nuclear program, Washington's stance toward Tehran will stiffen at that time."
An Iranian lawyer has said that his client Hossein Rassam, a British Embassy staffer who remains detained over recent unrest, has been accused of "acting against national security."
Lawyer Abdol-Samad Khorramshahi told AFP on Saturday that he was seeking permission to see his client, saying, "I have not met with him yet, but I will ask the judiciary for an appointment."
"I was told by a close relative that he is accused of acting against national security,” he added.
Iran became the scene of violence in recent weeks amidst rallies staged in protest at the outcome of the June 12 presidential election -- which saw Mahmoud Ahmadinejad elected for a second term in office.
After warning other countries against interfering in its internal affairs, the Tehran government arrested nine Iranian nationals working at the British Embassy and said that these people had played a role in encouraging the post-election violence.
The British government said that seven of those arrested in Tehran have been released. However, Iranian state television has said that just one of them remains in detention.
In a statement on Friday, British Foreign Secretary David Miliband said he was "urgently seeking clarification" from Iranian officials, dismissing allegations that the staffers were involved in any illegal act.
More...
Description:
After his reelection as Iran's president Mahmoud Ahmadinejad extends an invitation to his American counterpart Barack Obama for a debate before the eyes of the world.
Addressing Iranian heads of medical universities on Saturday, President Ahmadinejad offered to debate President Obama at the United Nations headquarters in New York before the eyes of all nations of the world.
President Ahmadinejad had previously urged a debate with former US president George W. Bush.
The Iranian president wrote an 18-page letter to President Bush in 2006 that touched on religious values, history and international relations. The letter was viewed as an offer extended to the United States for dialogue.
However, the Iranian official's letter never received an answer from the former US president.
Under the former US president, Washington pursued a carrot-and-stick policy toward Tehran over its nuclear program and by setting preconditions, snubbed calls by President Ahmadinejad for talks on the long-standing dispute.
Meanwhile President Obama has adopted a new tone for engaging Tehran, drawing a sharp line between his foreign policies regarding Iran and that of his predecessor.
The call for talks come as earlier in February, Ahmadinejad expressed willingness for dialogue but stressed that negotiations should be held "in a climate of fairness with mutual respect."
Earlier in May a report by the Israeli daily Haaretz said the United States had set October as its deadline for engaging Iran in the first round of talks over the country's nuclear activities.
The report quoted the special US envoy on Iran, Dennis Ross, as saying that "unless the US sees a change in Iran's position on its nuclear program, Washington's stance toward Tehran will stiffen at that time."
An Iranian lawyer has said that his client Hossein Rassam, a British Embassy staffer who remains detained over recent unrest, has been accused of "acting against national security."
Lawyer Abdol-Samad Khorramshahi told AFP on Saturday that he was seeking permission to see his client, saying, "I have not met with him yet, but I will ask the judiciary for an appointment."
"I was told by a close relative that he is accused of acting against national security,” he added.
Iran became the scene of violence in recent weeks amidst rallies staged in protest at the outcome of the June 12 presidential election -- which saw Mahmoud Ahmadinejad elected for a second term in office.
After warning other countries against interfering in its internal affairs, the Tehran government arrested nine Iranian nationals working at the British Embassy and said that these people had played a role in encouraging the post-election violence.
The British government said that seven of those arrested in Tehran have been released. However, Iranian state television has said that just one of them remains in detention.
In a statement on Friday, British Foreign Secretary David Miliband said he was "urgently seeking clarification" from Iranian officials, dismissing allegations that the staffers were involved in any illegal act.
5:10
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*Europe Media* Talk too Much on NIDA Sultan but Quiet on German Court Killing of a Insulted Pregnant Muslim Girl - Engl
شهیده حجاب کے قتل پر جرمنی کے نسل پرستانہ اقدام کی مذمت
حسن قشقاوی نے جرمنی کی عدالت میں باحجاب مصری خاتون...
شهیده حجاب کے قتل پر جرمنی کے نسل پرستانہ اقدام کی مذمت
حسن قشقاوی نے جرمنی کی عدالت میں باحجاب مصری خاتون کوشہید کرنے کے نسل پرستانہ اقدام کی مذمت کی ہے۔
اسلامی جمہوریہ ایران کی وزارت خارجہ کے ترجمان حسن قشقاوی نے جرمنی کی عدالت میں باحجاب مصری خاتون کوشہید کرنے کے نسل پرستانہ اقدام کی مذمت کی ہے۔جرمنی کے شہر درسڈن کی عدالت کے اندر بدھ کےروز ایک نسل پرست جرمن شہری کے ہاتھوں اسلامی حجاب کی پابندی کرنے کی وجہ سے تینتیس سالہ مصری خاتون مروہ الشربینی کو شہید کردیا گیا تھا۔اسلامی جمہوریہ ایران کی وزارت خارجہ کے ترجمان حسن قشقاوی نے انسانی حقوق کے دعویدار ملکوں ميں انسانی اقداراور اصولوں کی کھلی خلاف ورزی کی وضاحت کرتے ہوئے کہا کہ عدالت میں پولیس کی نگاہوں کے سامنے بزدلانہ قتل جرمنی میں بدامنی اور مہاجروں و اقلیتوں کے تئيں بڑہتی ہوئی نفرت کا ثبوت ہے۔اور اس قسم کے ہولناک واقعے کا انسانی معاشرے میں کوئي جواز نہیں پیش کیا جاسکتا۔ وزارت خارجہ کے ترجمان نے مصری عوام اور حکومت نیز مروہ شربینی کے اہل خاندان کو تعزیت پیش کرتے ہوئے اسلامی کانفرنس تنظیم اور دوسرے عالمی اداروں سے مطالبہ کیا ہے کہ اس قسم کے انسانیت دشمن اقدامات کا جائزہ لینے اور اس کا مقابلہ کرنے کیلئے ایک کمیٹی تشکیل دینے کا مطالبہ کیاہے۔
El-Sherbini, who was nearly four months pregnant, was involved in a court case against her neighbor, Axel W., who was found guilty last November for insulting and abusing the woman, calling her a terrorist.
She was set to testify against him when he stabbed her 18 times inside a Dresden courtroom in front of her 3-year-old son.
El-Sherbini's husband came to her aid but was also stabbed by the neighbor and shot in the leg by a security guard who initially mistook him for the attacker, German prosecutors said. He is now in critical condition in a German hospital.
"The guards thought that as long as he wasn't blond, he must be the attacker so they shot him," the victim's brother told an Egyptian television station.
The 28-year-old Axel W. remains in detention and prosecutors have opened an investigation on suspicion of murder.
The incident has received little coverage in German and Western media, sparking widespread criticism by German Muslim groups as well as Egyptian journalists, who say the incident is an example of how hate crimes against Muslims are overlooked in comparison to those committed by Muslims against Westerners.
Many commentators pointed to the uproar that followed the 2004 murder of filmmaker Theo van Gogh by a Dutch-born Muslim who was infuriated by the portrayal of Muslim women in the Dutch director's film.
Nearly four million Muslims living in Dresden condemned el-Sherbini's killing, expressing concern about the consequences of such terrorist attacks against Muslims.
Steg described the killing as 'a horrible and outrageous act', saying the German government had not reacted earlier as details were hazy in the immediate aftermath of the crime.
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شهیده حجاب کے قتل پر جرمنی کے نسل پرستانہ اقدام کی مذمت
حسن قشقاوی نے جرمنی کی عدالت میں باحجاب مصری خاتون کوشہید کرنے کے نسل پرستانہ اقدام کی مذمت کی ہے۔
اسلامی جمہوریہ ایران کی وزارت خارجہ کے ترجمان حسن قشقاوی نے جرمنی کی عدالت میں باحجاب مصری خاتون کوشہید کرنے کے نسل پرستانہ اقدام کی مذمت کی ہے۔جرمنی کے شہر درسڈن کی عدالت کے اندر بدھ کےروز ایک نسل پرست جرمن شہری کے ہاتھوں اسلامی حجاب کی پابندی کرنے کی وجہ سے تینتیس سالہ مصری خاتون مروہ الشربینی کو شہید کردیا گیا تھا۔اسلامی جمہوریہ ایران کی وزارت خارجہ کے ترجمان حسن قشقاوی نے انسانی حقوق کے دعویدار ملکوں ميں انسانی اقداراور اصولوں کی کھلی خلاف ورزی کی وضاحت کرتے ہوئے کہا کہ عدالت میں پولیس کی نگاہوں کے سامنے بزدلانہ قتل جرمنی میں بدامنی اور مہاجروں و اقلیتوں کے تئيں بڑہتی ہوئی نفرت کا ثبوت ہے۔اور اس قسم کے ہولناک واقعے کا انسانی معاشرے میں کوئي جواز نہیں پیش کیا جاسکتا۔ وزارت خارجہ کے ترجمان نے مصری عوام اور حکومت نیز مروہ شربینی کے اہل خاندان کو تعزیت پیش کرتے ہوئے اسلامی کانفرنس تنظیم اور دوسرے عالمی اداروں سے مطالبہ کیا ہے کہ اس قسم کے انسانیت دشمن اقدامات کا جائزہ لینے اور اس کا مقابلہ کرنے کیلئے ایک کمیٹی تشکیل دینے کا مطالبہ کیاہے۔
El-Sherbini, who was nearly four months pregnant, was involved in a court case against her neighbor, Axel W., who was found guilty last November for insulting and abusing the woman, calling her a terrorist.
She was set to testify against him when he stabbed her 18 times inside a Dresden courtroom in front of her 3-year-old son.
El-Sherbini's husband came to her aid but was also stabbed by the neighbor and shot in the leg by a security guard who initially mistook him for the attacker, German prosecutors said. He is now in critical condition in a German hospital.
"The guards thought that as long as he wasn't blond, he must be the attacker so they shot him," the victim's brother told an Egyptian television station.
The 28-year-old Axel W. remains in detention and prosecutors have opened an investigation on suspicion of murder.
The incident has received little coverage in German and Western media, sparking widespread criticism by German Muslim groups as well as Egyptian journalists, who say the incident is an example of how hate crimes against Muslims are overlooked in comparison to those committed by Muslims against Westerners.
Many commentators pointed to the uproar that followed the 2004 murder of filmmaker Theo van Gogh by a Dutch-born Muslim who was infuriated by the portrayal of Muslim women in the Dutch director's film.
Nearly four million Muslims living in Dresden condemned el-Sherbini's killing, expressing concern about the consequences of such terrorist attacks against Muslims.
Steg described the killing as 'a horrible and outrageous act', saying the German government had not reacted earlier as details were hazy in the immediate aftermath of the crime.