11:55
|
The Prohibited Guardianship [Ep.1] | Project Zionism | The Enemies Of Islam | English
The Prohibited Guardianship [Ep.1] | Project Zionism | The Enemies of Islam
Season II: Project Zionism
Episode I: The Prohibited Guardianship
A series of clips that unveils the \'Enemies of...
The Prohibited Guardianship [Ep.1] | Project Zionism | The Enemies of Islam
Season II: Project Zionism
Episode I: The Prohibited Guardianship
A series of clips that unveils the \'Enemies of Islam\'.
A Production of @PureStreamMedia
#TheEnemiesOfIslam #ProjectZionism #Season2 #Series
More...
Description:
The Prohibited Guardianship [Ep.1] | Project Zionism | The Enemies of Islam
Season II: Project Zionism
Episode I: The Prohibited Guardianship
A series of clips that unveils the \'Enemies of Islam\'.
A Production of @PureStreamMedia
#TheEnemiesOfIslam #ProjectZionism #Season2 #Series
65:24
|
A Speech on Imam Khomeini vision on the "Guardianship of Ulama" - Urdu
Holy Prophet (SAW) said. “al-Ulamaau warathat ul-anbiyaa” The scholars are the inheritors of the Prophets. Agha Hassan Mujtaba Rizvi Describing Imam Khomeinis vision on the Guardianship...
Holy Prophet (SAW) said. “al-Ulamaau warathat ul-anbiyaa” The scholars are the inheritors of the Prophets. Agha Hassan Mujtaba Rizvi Describing Imam Khomeinis vision on the Guardianship of Ulamas at Al-Hadi Musallah - Toronto.
More...
Description:
Holy Prophet (SAW) said. “al-Ulamaau warathat ul-anbiyaa” The scholars are the inheritors of the Prophets. Agha Hassan Mujtaba Rizvi Describing Imam Khomeinis vision on the Guardianship of Ulamas at Al-Hadi Musallah - Toronto.
35:24
|
Dr. Ali Shariati on Guardianship of the Jurist - Farsi sub English
Dr. Ali Shariati speaking on wilayat al-faqih (Guardianship of the Jurist) and how the leader must be selected during the absence of an infallible Imam.
Dr. Ali Shariati speaking on wilayat al-faqih (Guardianship of the Jurist) and how the leader must be selected during the absence of an infallible Imam.
67:09
|
57:46
|
5:24
|
57:46
|
** MUST Listen ** Complete Sermon of Prophet Muhammad (S) at Ghadeer Khum by Agha HMR - English
Complete Sermon of Prophet Muhammad SAWW at Ghadeer Khum by Agha Hassan Mujtaba Rizvi - English
The Ghadir event and its significance
Seventy days before his demise, when Prophet Muhammad...
Complete Sermon of Prophet Muhammad SAWW at Ghadeer Khum by Agha Hassan Mujtaba Rizvi - English
The Ghadir event and its significance
Seventy days before his demise, when Prophet Muhammad (PBUH&HF) 1 was returning to Medina after his last pilgrimage to Mecca, he reached the pond of Khum
(Ghadir Khum) near Juhfa. It was the 18th of the month of Dhul-Hijja of the year 10 AH (March 15, 632 AD). By this time, the Prophet (PBUH&HF) had conveyed
all of the divine commandments to his nation except for the formal and explicit public announcement of his divinely appointed successors as the leaders,
guardians, and guides for the believers for all days to come.
By the order of Allah, the Prophet (PBUH&HF) stopped at the pond of Khum, gathered the crowd of pilgrims, and delivered his last universal speech. In this
sermon, he presented his last religious instruction which finalized the last divine religion and made Islam the perfect religion in the sight of Allah. Imam
Muhammad al-Baqir (PBUH), the fifth Imam and successor of the Prophet (PBUH&HF) said: “The last obligatory duty that Allah sent down was al-Walaya(adherence
to the guardian assigned by Allah). Then, He sent down the verse: ‘Today, I completed your religion…’1 once the Messenger of Allah established it in Juhfa
area.”
This message was the most unique in the entire mission of the Prophet (PBUH&HF) due to the revelation of Verse 67, Chapter 5 of the Holy Quran before his
speech. In this revelation, Allah warned His Messenger that failing to deliver this last message would nullify his entire mission. This unprecedented warning
proves that this last message contained the most important religious commandment of Allah for the Muslim nation.
Moreover, the contents of this last message were so crucial to the faith that the Prophet (PBUH&HF) emphatically required all those who directly or
indirectly heard the sermon of Ghadir Khum to convey it to people who were not aware of its details, and parents to convey it to their children for all
generations to come. Hence, this sermon addresses all Muslim generations of the world until the Day of Judgement. This emphasis naturally implies that
the content of this message has a vital role in the future of the Muslims, their spiritual health, and their felicity in the Hereafter.
The main issue that the Prophet (PBUH&HF) addressed in his speech in Ghadir Khum was that Allah appointed Ali Ibn Abi Talib (PBUH) as the guardian (Wali),
the master (Mawla), the leader (Imam), and the commander (Amir) of all believing men and women, the deputy and the executor of his affairs (Wasi), and his
successor (Khalifa). His sayings and commands should be preferred over the opinions of all others in every matter. Obeying him is obeying Allah, and
disobeying him is disobeying Allah. Whoever follows him (and his sayings) is a believer under the guardianship of Allah, and whoever turns away from him (or
his sayings) is a disbeliever under the guardianship of Satan.
Guardianship (al-Walaya) expresses a bilateral relation between the guardian and the people. Observing al-Walaya by people means adhering to the guardian and
acknowledging his authority by heart, tongue, and action. On the other hand, the action of al-Walaya by the guardian means offering protection from evil,
spiritual assistance, care, support, and guidance for his adherents. A divinely appointed guardian guards his adherents from misguidance, spiritual
destruction, wrongdoing, and sin as much as they adhere to him and his commands. Establishing al-Walaya has been the ultimate goal of religion and the fruit
of the entire efforts of Prophet Muhammad (PBUH&HF) during his mission.
One who submits to Allah’s representative and adheres to him has indeed acknowledged Allah’s authority and guardianship and is a true monotheist in obeying
Allah. Acknowledging the guardianship of the leaders that Allah appointed and submitting to them is the greatest pillar of faith. It safeguards the followers
from the wrath and punishment of Allah. Imam Muhammad al-Baqir (PBUH) said: “Islam is established by five things: prayer, charity, fasting, pilgrimage, and
al-Walaya (adhering to the guardians authorized by Allah). None (among them) was called for as (emphatically as) al-Walaya was called for. However, people
accepted the first four and abandoned al-Walaya.
People who refused to submit to the leaders that Allah appointed resemble the Satan who refused to submit to the viceregent of Allah, Adam (PBUH), and
consequently, became an outcast and went under the curse of Allah forever as mentioned in the Holy Quran.1 It is narrated that Imam al-Ridha (PBUH) said:
“The similitude of the believers in accepting the guardianship of the Commander of the Believers (Ali) on the day of Ghadir Khum is that of the angels in
prostrating before Adam (i.e., submitting to him), and the similitude of those who turned away from the guardianship of the Commander of the Believers on the
day of Ghadir is that of the devil (Iblis).
In one of his speeches on the anniversary of the day of Ghadir, Imam Ali (PBUH) said: “Allah does not accept the faith (of an individual) except after he
acknowledges the guardianship of whom He required. He does not arrange the means of His obedience (for an individual) except after he adheres to His ropes
and the ropes of His authorized people. Thus, Allah sent down to His Prophet (PBUH&HF) on the day of the large trees1 that which explained His will for His
sincere and chosen servants. Allah commanded him to convey (the message) without being concerned about the hypocrites or the deviants, and guaranteed him
protection against their evil... By that, Allah completed His religion, and delighted the eyes of His Prophet (PBUH&HF), and the believers. Some of you
witnessed this event and some received its news. This (appointment) concluded the beautiful word of Allah for those who observe patience… ”
More...
Description:
Complete Sermon of Prophet Muhammad SAWW at Ghadeer Khum by Agha Hassan Mujtaba Rizvi - English
The Ghadir event and its significance
Seventy days before his demise, when Prophet Muhammad (PBUH&HF) 1 was returning to Medina after his last pilgrimage to Mecca, he reached the pond of Khum
(Ghadir Khum) near Juhfa. It was the 18th of the month of Dhul-Hijja of the year 10 AH (March 15, 632 AD). By this time, the Prophet (PBUH&HF) had conveyed
all of the divine commandments to his nation except for the formal and explicit public announcement of his divinely appointed successors as the leaders,
guardians, and guides for the believers for all days to come.
By the order of Allah, the Prophet (PBUH&HF) stopped at the pond of Khum, gathered the crowd of pilgrims, and delivered his last universal speech. In this
sermon, he presented his last religious instruction which finalized the last divine religion and made Islam the perfect religion in the sight of Allah. Imam
Muhammad al-Baqir (PBUH), the fifth Imam and successor of the Prophet (PBUH&HF) said: “The last obligatory duty that Allah sent down was al-Walaya(adherence
to the guardian assigned by Allah). Then, He sent down the verse: ‘Today, I completed your religion…’1 once the Messenger of Allah established it in Juhfa
area.”
This message was the most unique in the entire mission of the Prophet (PBUH&HF) due to the revelation of Verse 67, Chapter 5 of the Holy Quran before his
speech. In this revelation, Allah warned His Messenger that failing to deliver this last message would nullify his entire mission. This unprecedented warning
proves that this last message contained the most important religious commandment of Allah for the Muslim nation.
Moreover, the contents of this last message were so crucial to the faith that the Prophet (PBUH&HF) emphatically required all those who directly or
indirectly heard the sermon of Ghadir Khum to convey it to people who were not aware of its details, and parents to convey it to their children for all
generations to come. Hence, this sermon addresses all Muslim generations of the world until the Day of Judgement. This emphasis naturally implies that
the content of this message has a vital role in the future of the Muslims, their spiritual health, and their felicity in the Hereafter.
The main issue that the Prophet (PBUH&HF) addressed in his speech in Ghadir Khum was that Allah appointed Ali Ibn Abi Talib (PBUH) as the guardian (Wali),
the master (Mawla), the leader (Imam), and the commander (Amir) of all believing men and women, the deputy and the executor of his affairs (Wasi), and his
successor (Khalifa). His sayings and commands should be preferred over the opinions of all others in every matter. Obeying him is obeying Allah, and
disobeying him is disobeying Allah. Whoever follows him (and his sayings) is a believer under the guardianship of Allah, and whoever turns away from him (or
his sayings) is a disbeliever under the guardianship of Satan.
Guardianship (al-Walaya) expresses a bilateral relation between the guardian and the people. Observing al-Walaya by people means adhering to the guardian and
acknowledging his authority by heart, tongue, and action. On the other hand, the action of al-Walaya by the guardian means offering protection from evil,
spiritual assistance, care, support, and guidance for his adherents. A divinely appointed guardian guards his adherents from misguidance, spiritual
destruction, wrongdoing, and sin as much as they adhere to him and his commands. Establishing al-Walaya has been the ultimate goal of religion and the fruit
of the entire efforts of Prophet Muhammad (PBUH&HF) during his mission.
One who submits to Allah’s representative and adheres to him has indeed acknowledged Allah’s authority and guardianship and is a true monotheist in obeying
Allah. Acknowledging the guardianship of the leaders that Allah appointed and submitting to them is the greatest pillar of faith. It safeguards the followers
from the wrath and punishment of Allah. Imam Muhammad al-Baqir (PBUH) said: “Islam is established by five things: prayer, charity, fasting, pilgrimage, and
al-Walaya (adhering to the guardians authorized by Allah). None (among them) was called for as (emphatically as) al-Walaya was called for. However, people
accepted the first four and abandoned al-Walaya.
People who refused to submit to the leaders that Allah appointed resemble the Satan who refused to submit to the viceregent of Allah, Adam (PBUH), and
consequently, became an outcast and went under the curse of Allah forever as mentioned in the Holy Quran.1 It is narrated that Imam al-Ridha (PBUH) said:
“The similitude of the believers in accepting the guardianship of the Commander of the Believers (Ali) on the day of Ghadir Khum is that of the angels in
prostrating before Adam (i.e., submitting to him), and the similitude of those who turned away from the guardianship of the Commander of the Believers on the
day of Ghadir is that of the devil (Iblis).
In one of his speeches on the anniversary of the day of Ghadir, Imam Ali (PBUH) said: “Allah does not accept the faith (of an individual) except after he
acknowledges the guardianship of whom He required. He does not arrange the means of His obedience (for an individual) except after he adheres to His ropes
and the ropes of His authorized people. Thus, Allah sent down to His Prophet (PBUH&HF) on the day of the large trees1 that which explained His will for His
sincere and chosen servants. Allah commanded him to convey (the message) without being concerned about the hypocrites or the deviants, and guaranteed him
protection against their evil... By that, Allah completed His religion, and delighted the eyes of His Prophet (PBUH&HF), and the believers. Some of you
witnessed this event and some received its news. This (appointment) concluded the beautiful word of Allah for those who observe patience… ”
39:13
|
27:46
|
What Is A Grand Ayatollah? Marjaiyyat and Wilayat al-Faqih in Islam - English
Short documentary made by Press TV that explores the concept of Religious Authority (Marjaiyyat) in Islam, the procedure whereby a student becomes a Grand Ayatollah, the responsibilities of...
Short documentary made by Press TV that explores the concept of Religious Authority (Marjaiyyat) in Islam, the procedure whereby a student becomes a Grand Ayatollah, the responsibilities of a Mujtahid and a Marja, and the role of Marjaiyyat in contemporary times. Also discussed is the often misunderstood concept of Wilayat al-Faqih (guardianship of the jurist).
More...
Description:
Short documentary made by Press TV that explores the concept of Religious Authority (Marjaiyyat) in Islam, the procedure whereby a student becomes a Grand Ayatollah, the responsibilities of a Mujtahid and a Marja, and the role of Marjaiyyat in contemporary times. Also discussed is the often misunderstood concept of Wilayat al-Faqih (guardianship of the jurist).
*MUST WATCH* Ghadeer, Valayat & Valayat e Faqih - PressTV Documentary - English
On the15th of November 2011, Iran celebrated the day Shai Muslims believe the prophet of Islam held Imam Ali\'s hand up high, and announced to all those present that he would be his successor....
On the15th of November 2011, Iran celebrated the day Shai Muslims believe the prophet of Islam held Imam Ali\'s hand up high, and announced to all those present that he would be his successor.
At the age of 14 Imam Ali was the first man to accept the Prophet Mohammad\'s invitation to Islam. Little did he know he would be the first to take on the responsibility of guiding the Muslim community after the prophet? That was 14 hundred years ago, but today the image of that pivotal moment in Islamic history, is still a tear jerker for Shia Muslims everywhere.
The Al-Ghadir Eid is known as the Eid of Velayate. Velayat means guardianship. The guardian of the Muslim world is known as the Vali Faghih, a unifying figure to which Muslims can refer for Islamic guidance.
He is a leader, but like jurisprudence, can decide how modern-day issues should be dealt with. For decades, this vital element of Islamic society was absent in Iran and the world. But in 1979, centuries of monarchical rule came to an end in Iran, via a revolution led by Imam Khomeini, and realized by the millions that rallied behind him as their leader.
Months later in a referendum the people voted for an Islamic Republic, a unique form of governance that would revolve around religion and the will of the people.
The Iranian nation voted for a constitution that called on the nation to choose a Vali Faghih via an expediency council made up of learned religious clerics that again, the people appoint. Choosing the leader of a people, not just a nation, is no easy task.
He must be a man who not only has all the qualifications to make those big decisions, but also have certain character traits as well. He must be just, brave, virtuous, and tactful. He must be an Islamic scholar, and have the ability to make religious decrees.
Iran has had a Vali faghih for 32 years now, and because Iran is the only country to have such a system of governance, it\'s not very well known or understood in the global community. In this segment of Iran Today, we will be calling on the experts to give us a deeper understanding of the political aspect of Vali Faghih, how he is chosen and his responsibilities.
More...
Description:
On the15th of November 2011, Iran celebrated the day Shai Muslims believe the prophet of Islam held Imam Ali\'s hand up high, and announced to all those present that he would be his successor.
At the age of 14 Imam Ali was the first man to accept the Prophet Mohammad\'s invitation to Islam. Little did he know he would be the first to take on the responsibility of guiding the Muslim community after the prophet? That was 14 hundred years ago, but today the image of that pivotal moment in Islamic history, is still a tear jerker for Shia Muslims everywhere.
The Al-Ghadir Eid is known as the Eid of Velayate. Velayat means guardianship. The guardian of the Muslim world is known as the Vali Faghih, a unifying figure to which Muslims can refer for Islamic guidance.
He is a leader, but like jurisprudence, can decide how modern-day issues should be dealt with. For decades, this vital element of Islamic society was absent in Iran and the world. But in 1979, centuries of monarchical rule came to an end in Iran, via a revolution led by Imam Khomeini, and realized by the millions that rallied behind him as their leader.
Months later in a referendum the people voted for an Islamic Republic, a unique form of governance that would revolve around religion and the will of the people.
The Iranian nation voted for a constitution that called on the nation to choose a Vali Faghih via an expediency council made up of learned religious clerics that again, the people appoint. Choosing the leader of a people, not just a nation, is no easy task.
He must be a man who not only has all the qualifications to make those big decisions, but also have certain character traits as well. He must be just, brave, virtuous, and tactful. He must be an Islamic scholar, and have the ability to make religious decrees.
Iran has had a Vali faghih for 32 years now, and because Iran is the only country to have such a system of governance, it\'s not very well known or understood in the global community. In this segment of Iran Today, we will be calling on the experts to give us a deeper understanding of the political aspect of Vali Faghih, how he is chosen and his responsibilities.
5:13
|
Shahid Beheshti and Imam Khomeini on Characteristics of Leader in Islam - Farsi sub English
Ayatollah Dr. Shahid Mohammad Hosseini Beheshti defends wilayatul faqih (Guardianship of the Jurist) doctrine in a Parliament session debating on the vote that would eventually result in...
Ayatollah Dr. Shahid Mohammad Hosseini Beheshti defends wilayatul faqih (Guardianship of the Jurist) doctrine in a Parliament session debating on the vote that would eventually result in changes to IRI constitution involving implementation of WF theory
More...
Description:
Ayatollah Dr. Shahid Mohammad Hosseini Beheshti defends wilayatul faqih (Guardianship of the Jurist) doctrine in a Parliament session debating on the vote that would eventually result in changes to IRI constitution involving implementation of WF theory
8:27
|
Wilayat al-Faqih: Guardianship of the Jurist | Farsi sub English
Does it make sense to you that a religious 80 year old man with a turban on his head rules for an unlimited amount of time? Do you have questions about Wilayat al-Faqih? This video answers...
Does it make sense to you that a religious 80 year old man with a turban on his head rules for an unlimited amount of time? Do you have questions about Wilayat al-Faqih? This video answers them...in the words of the theorists themselves!
More...
Description:
Does it make sense to you that a religious 80 year old man with a turban on his head rules for an unlimited amount of time? Do you have questions about Wilayat al-Faqih? This video answers them...in the words of the theorists themselves!
Video Tags:
Pure,
Stream,
Media,
PureStreamMedia,
Short,
Clips,
Clip,
Religion,
Islam,
Leader
of
Islam,
Leader
of
Muslims,
Supreme,
Leader,
Ummah,
Guardian,
Guardianship,
Jurist,
Leader,
Wilayat,
Faqih,
Government,
Superior,
Man,
Iran,
Theorists,
Turban,
Sayyid,
Ali,
Khamenei,
Rehbar,
Rahbar,
Religion,
Islam,
Shiite,
Shia,
Leader
of
Iran,
Imam
5:30
|
Video Tags:
Islamic,
Pulse,
IslamicPulse,
Production,
Shaykh,
Bahmanpour,
Wilayat-e-Faqih,
Shaykh,
Nimr,
Guardianship,
Jurist,
Shaheed,
Oppressed,
Oppression,
IP
short
clip
2:03
|
The 4 Fascinating Parts of Imam Khamenei\'s Book | UNPLUGGED | English
Imam Khamenei’s book, “An Outline of Islamic Thought In the Quran” will change the way you view the world, society and yourself forever. This incredible overview of some of the most profound...
Imam Khamenei’s book, “An Outline of Islamic Thought In the Quran” will change the way you view the world, society and yourself forever. This incredible overview of some of the most profound concepts within the Glorious Quran is divided into four main parts: Al-Iman (faith), At-Tawhid (monotheism), An-Nabuwwah (Prophethood) and Al-Wilayah (Divine Guardianship).
Sayyid Haydar Hasanayn eloquently explains these points with finesse and brevity.
#UNPLUGGED #Islam #Love #Quran #Respect #Tolerance #Understanding #Ahlulbayt #Leader
More...
Description:
Imam Khamenei’s book, “An Outline of Islamic Thought In the Quran” will change the way you view the world, society and yourself forever. This incredible overview of some of the most profound concepts within the Glorious Quran is divided into four main parts: Al-Iman (faith), At-Tawhid (monotheism), An-Nabuwwah (Prophethood) and Al-Wilayah (Divine Guardianship).
Sayyid Haydar Hasanayn eloquently explains these points with finesse and brevity.
#UNPLUGGED #Islam #Love #Quran #Respect #Tolerance #Understanding #Ahlulbayt #Leader
Video Tags:
islamicpulse,
production,
imam
khamenei,
book,
unplugged,
islamic
thought
in
quran,
world,
society,
yourself,
fascinating,
sayyid
haydar
hasanayn,
islam,
love,
quran,
respect,
tolerance,
understanding,
ahlulbayt,
leader,
glorious
quran,
iman,
faith,
tawheed,
monotheism,
nabuwwah,
prophethood,
wilayah,
divine
guardianship,
finesse,
brevity,
9:28
|
[Session 1] Becoming familiar with some of the sweet concepts of the Shabaniya Supplication | Agha Ali Reza Panahiyan ؔ Farsi sub English
Becoming familiar with some of the sweet concepts of the Sha’baniya Supplication
Session 1
In the name of God, the Beneficent, the Merciful. It is very good before using, reading, thinking or...
Becoming familiar with some of the sweet concepts of the Sha’baniya Supplication
Session 1
In the name of God, the Beneficent, the Merciful. It is very good before using, reading, thinking or whispering a supplication to God, to become familiar with the supplications’ passage in detail, become aware of its meaning and refer to the expositions on it. In these short opportunities, I will try to briefly discuss some topics to help us become familiar with this supplication. We hope the Almighty God will give us success to get the most use from this supplication.
The “Sha’baniya Supplication” starts with sending salutations on the Holy Prophet (s) and his Pure Household (‘a). According to many recommendations, which everyone has heard, and as has been mentioned in the traditions very much too, each prayer should start with salutations. This prayer has started with salutations too, like many other prayers, which have reached us. In the prayers that do not start with salutations, naturally we should send these salutations ourselves.
There are many reasons for this. I will only say one sentence about this and pass on it. It is as if when a person doesn’t have the Household of the Prophet’s guardianship, their guardianship is not in his heart, and he doesn’t remember these personages with honor, the Almighty God doesn’t hear him, won’t answer his prayer and doesn’t take this person into account. For whoever enters the Judgment Day, his/her ID is following God’s Guardians. In this case too, whoever stands in God’s presence should show his/her ID. This salutation is our identity card. If a person shows this identity card with love and devotion, says, “God, see I’m devoted to the Prophet and his Household,” hasn’t just said the salutations negligently, and has repeated this salutation with fondness, the way will open for him to pray.
In the first phrase, the Commander of the Faithful, Ali (‘a), uses three surprising words. This prayer starts without any introduction. “Hear my prayer when I call You. Hear my voice when I call You. Pay attention to me when I whisper to You.” One of the wonders of this prayer is that it starts without any introduction. This prayer is the words of a person who can’t tolerate anymore! It’s as if he has come a far distance and only wants to moan. He knows that God is waiting to hear his words, but he wants to shout at times, whisper at times and pray at times. “Hear my voice when I call you.” “Nida” means calling with a loud voice. “Pay attention to me when I whisper to You.” “Najwa” means talking in a very low voice. And “Du’a” is used for any kind of calling. Three consecutive words.
It is as if the Commander of the Faithful wants to cry out, “God, I want to talk to You!” He’s showing his insistence to whisper to God, cry out to Him and supplicate Him. He’s not saying others things. He wants, calls and invites God. The next sentence shows this. “I have escaped to You and am standing between Your hands.” “I have escaped to You” means I have escaped and come to You. It gives the same feeling that those three words had. “Hear my prayer. Hear my voice. Pay attention to me when I whisper to You.” It’s as if a person has come running. “I am now standing between Your hands.” “Between Your hands” is a more beautiful and pleasing concept than standing in front of God. It’s as if a little one has taken refuge with a great one and is in his power. This is much more beautiful. Those who are the smaller one before a greater one, and have felt the support of a kind, greater one, can understand this. “I am poor before You and I beseech You.” The Commander of the Faithful (‘a) is only beseeching in this supplication. He is expressing this with different phrases.
He is beseeching in all of his words. These words are not meaningless words for the Commander of the Faithful. These words arise from the depth of his feelings. He wants to cry intensely with these words. We study, review and even think about these words. But, these words have become internalized for the Commander of the Faithful. The Imam is not reading these words from a prayer book. These words are the interpretation of the Imam’s moans.
===================================
Follow us:
Facebook: https://www.facebook.com/Panahianen/
Instagram: https://www.instagram.com/PanahianEN/
Twitter: https://twitter.com/PanahianEN
Telegram: https://telegram.me/Panahianen/
===================================
Subscribe https://www.youtube.com/c/PanahianEnglish
===================================
See our pages in various languages: https://panahian.net/
===================================
More...
Description:
Becoming familiar with some of the sweet concepts of the Sha’baniya Supplication
Session 1
In the name of God, the Beneficent, the Merciful. It is very good before using, reading, thinking or whispering a supplication to God, to become familiar with the supplications’ passage in detail, become aware of its meaning and refer to the expositions on it. In these short opportunities, I will try to briefly discuss some topics to help us become familiar with this supplication. We hope the Almighty God will give us success to get the most use from this supplication.
The “Sha’baniya Supplication” starts with sending salutations on the Holy Prophet (s) and his Pure Household (‘a). According to many recommendations, which everyone has heard, and as has been mentioned in the traditions very much too, each prayer should start with salutations. This prayer has started with salutations too, like many other prayers, which have reached us. In the prayers that do not start with salutations, naturally we should send these salutations ourselves.
There are many reasons for this. I will only say one sentence about this and pass on it. It is as if when a person doesn’t have the Household of the Prophet’s guardianship, their guardianship is not in his heart, and he doesn’t remember these personages with honor, the Almighty God doesn’t hear him, won’t answer his prayer and doesn’t take this person into account. For whoever enters the Judgment Day, his/her ID is following God’s Guardians. In this case too, whoever stands in God’s presence should show his/her ID. This salutation is our identity card. If a person shows this identity card with love and devotion, says, “God, see I’m devoted to the Prophet and his Household,” hasn’t just said the salutations negligently, and has repeated this salutation with fondness, the way will open for him to pray.
In the first phrase, the Commander of the Faithful, Ali (‘a), uses three surprising words. This prayer starts without any introduction. “Hear my prayer when I call You. Hear my voice when I call You. Pay attention to me when I whisper to You.” One of the wonders of this prayer is that it starts without any introduction. This prayer is the words of a person who can’t tolerate anymore! It’s as if he has come a far distance and only wants to moan. He knows that God is waiting to hear his words, but he wants to shout at times, whisper at times and pray at times. “Hear my voice when I call you.” “Nida” means calling with a loud voice. “Pay attention to me when I whisper to You.” “Najwa” means talking in a very low voice. And “Du’a” is used for any kind of calling. Three consecutive words.
It is as if the Commander of the Faithful wants to cry out, “God, I want to talk to You!” He’s showing his insistence to whisper to God, cry out to Him and supplicate Him. He’s not saying others things. He wants, calls and invites God. The next sentence shows this. “I have escaped to You and am standing between Your hands.” “I have escaped to You” means I have escaped and come to You. It gives the same feeling that those three words had. “Hear my prayer. Hear my voice. Pay attention to me when I whisper to You.” It’s as if a person has come running. “I am now standing between Your hands.” “Between Your hands” is a more beautiful and pleasing concept than standing in front of God. It’s as if a little one has taken refuge with a great one and is in his power. This is much more beautiful. Those who are the smaller one before a greater one, and have felt the support of a kind, greater one, can understand this. “I am poor before You and I beseech You.” The Commander of the Faithful (‘a) is only beseeching in this supplication. He is expressing this with different phrases.
He is beseeching in all of his words. These words are not meaningless words for the Commander of the Faithful. These words arise from the depth of his feelings. He wants to cry intensely with these words. We study, review and even think about these words. But, these words have become internalized for the Commander of the Faithful. The Imam is not reading these words from a prayer book. These words are the interpretation of the Imam’s moans.
===================================
Follow us:
Facebook: https://www.facebook.com/Panahianen/
Instagram: https://www.instagram.com/PanahianEN/
Twitter: https://twitter.com/PanahianEN
Telegram: https://telegram.me/Panahianen/
===================================
Subscribe https://www.youtube.com/c/PanahianEnglish
===================================
See our pages in various languages: https://panahian.net/
===================================
18:40
|
سورة العصر - Commentary On The Holy Quran - The Chapter 103 - English
The Holy Prophet Muhammad, The Lady Fatima and the twelve infallible Imams A.S. have been chosen from among the greatest signs of Allah. Then, men are in loss, Except those who believe in these...
The Holy Prophet Muhammad, The Lady Fatima and the twelve infallible Imams A.S. have been chosen from among the greatest signs of Allah. Then, men are in loss, Except those who believe in these greatest signs of Allah and their infallibility, guardianship and mission. .....
and enjoin each other with the patience and Constancy – meaning during the longer occultation of Almam AlMahdi Ajtf and thereafter; or during the crises and difficulties resulting from the divine trials; or when being lured by the worldly amusements or when being oppressed by the apparent or hidden enemies, for the reason that they have a lot of faith in vilaya or the guardianship of the Fourteen Infallibles A.S.
More...
Description:
The Holy Prophet Muhammad, The Lady Fatima and the twelve infallible Imams A.S. have been chosen from among the greatest signs of Allah. Then, men are in loss, Except those who believe in these greatest signs of Allah and their infallibility, guardianship and mission. .....
and enjoin each other with the patience and Constancy – meaning during the longer occultation of Almam AlMahdi Ajtf and thereafter; or during the crises and difficulties resulting from the divine trials; or when being lured by the worldly amusements or when being oppressed by the apparent or hidden enemies, for the reason that they have a lot of faith in vilaya or the guardianship of the Fourteen Infallibles A.S.
66:48
|
[1][Islamology: Wilayat al-Faqih 101] Dogmatism in Islam, Youth Producing Output - Farsi sub English
A new documentary that explores the ideology of Iran\'s Islamic Revolution and its Guardianship of the Jurisprudent or Wilayat al-Faqih. With appearances from Hassan Abbasi, Rahimpour Azghadi,...
A new documentary that explores the ideology of Iran\'s Islamic Revolution and its Guardianship of the Jurisprudent or Wilayat al-Faqih. With appearances from Hassan Abbasi, Rahimpour Azghadi, Ayatollah Khomeini, Khamenei and more.
More...
Description:
A new documentary that explores the ideology of Iran\'s Islamic Revolution and its Guardianship of the Jurisprudent or Wilayat al-Faqih. With appearances from Hassan Abbasi, Rahimpour Azghadi, Ayatollah Khomeini, Khamenei and more.
5:36
|
40:54
|
[1] Velayat-e Faqih - Rahimpour Azghadi - Farsi
Hadith and historico-political information about the Guardianship of the Jurist or Velayat-e Faqih. This organ is active in the Islamic Republic of Iran.
Hadith and historico-political information about the Guardianship of the Jurist or Velayat-e Faqih. This organ is active in the Islamic Republic of Iran.
10:15
|
5:20
|
4:20
|
1:59
|
13:30
|