Search Result in All

Description:

Ayatollah Sayyid Ali Khamenei narrates and explains a tradition narrated from the Messenger of Allah (S), the holy Prophet Muhammad (S), where his eminence (S) tells us all, \"Don\'t Go Searching For the Secrets of Others\". Is it possible to have submitted to Islam by tongue, but still have faith and Eman not penetrate into one\'s heart and soul? What is a prerequisite of true pure faith in Allah? And what all includes one not searching for others\' faults and secrets? What happens when one starts to look for and search out the hidden faults of others? And is it possible that Allah will try to search out and look for the hidden faults of a person? What would happen to a person if Allah found it necessary to look for and search out the hidden faults of a person? Finally, as true believers and Mo\'mineen, why are we told, \"Don\'t Go Searching For the Secrets of Others\"? Ayatollah Sayyid Ali Khamenei expounds upon the wise words of the Messenger of Allah (S), the holy Prophet Muhammad (S), where his eminence (S) says to the true believers \"Don\'t Go Searching For the Secrets of Others\".

Description:

Ayatollah Sayyid Ali Khamenei narrates and explains a tradition narrated from the 1st divinely appointed Imam (A), Imam Ali ibn Abi Talib (A), where his eminence (A) tells us all, \"Don\'t Place Yourself Under the Target of Slander\". It is true that the Ahlul Bayt (A) have commanded us to think positive about our religious brothers and sisters; yet is there something that we might do which undermines this? What are some of the ways in which we place ourselves under the target of slander, which is known in Arabic as Tohmah? Who is in control when we keep our secrets to ourselves? And is the safekeeping of secrets merely limited to our own individual lives? Is not placing oneself under the target of slander limited to the common people, or are even religious scholars included in this statement? Finally, as true believers and Mo\'mineen, why are we told, \"Don\'t Place Yourself Under the Target of Slander\"? Ayatollah Sayyid Ali Khamenei expounds upon the wise words of the 1st divinely appointed Imam (A), Imam Ali ibn Abi Talib (A), where his eminence (A) tells us all, \"Don\'t Place Yourself Under the Target of Slander\".

Description:

Don\'t Leave My Beloved Fatima (A) | Latmiyya Our heart-felt condolences to all the believers, all across the world, upon the martyrdom of the daughter of the Messenger of Allah, the esteemed and honorable Lady of Light, her eminence lady Fatima binte Muhammad (A). O\\\\\\\' Mother Zahra, please don\\\\\\\'t talk about leaving! O\\\\\\\' Mother Zahra, please stay just a little bit longer! O\\\\\\\' Mother Zahra, won\\\\\\\'t you speak just a little bit more. This latmiyya by Mahdi Rasuli will bring you to tears.

Description:

Don\\\\\\\'t take the Love of Imam Hussain (as) lightly Did you ever take a moment to ponder about one of the greatest blessings Allah (s) has given us? Love of Imam Hussain (as). Let\\\\\\\'s thank Allah for this...! Duration = 2:02 Shiatv.net/user/PureStreamMedia Telegram.me/PureStreamMedia Fb.com/PureStreamMedia

Description:

\\\"Reach the Peak\\\" as we delve deeply into the beautiful pages of Nahjul Balagha and the wise words of the Commander of the Faithful, the first divinely appointed Imam, Imam Ali ibne Abi Talib (A). In this episode, Sayyid Amir Behbahani speaks to us about how we are told, \\\"Don\\\'\\\'t Disclose Your Harships\\\". Yet, what is the second piece of advice of Imam Ali (A) in the second Hikmah of Nahjul Balagha? And what does Imam Ali (A) say about one\\\'s honor and reputation? How is this second Hikmah related to Hikmah number 289 of Nahjul Balagha? Finally, what are some of the characteristics that Imam Ali (A) lists about one of his companions that he praises and says we should inculcate in ourselves? If you ultimately want to \\\"Reach the Peak\\\", you\\\'re going to have to take the first step - wherever you are! #IslamicPulse #ReachthePeach #ImamAli #Rajab #NahjulBalagha #RTP #Islam #Allah #Shia #Muslim #Sunni #AhlulBayt #Imamate #Wilayate #Ali

Description:

Why Don\'t We Mourn the Other Imams (A), Like Imam Husayn (A)? | Ayatollah Misbah-Yazdi How is the life of Imam Husayn (A) different from that of the other Aimmah (A)? And what did Allah – the Exalted – destine for Sayyid al-Shuhada (A)? Furthermore, which of the Aimmah (A) experienced the most distressing calamities after Sayyid al-Shuhada (A)? Besides, what is the special feature of Imam Husayn (A) in regards to the Day of Judgment? And finally, why aren’t such mourning ceremonies held for the other Aimmah – peace be upon them all? The late Ayatollah Misbah-Yazdi (R) provides us with a profound crash-course on the basics of Azadari, the mourning over Imam Husayn (A), his family members, and his companions who were martyred on the 10th of Muharram, in the year 61 A.H. #Azadari #Mourning #Muharram #Akhlaq #Love #Allah #Concepts #Beliefs #Salvation #Arbaeen #Husayn #ImamHusayn

Description:

When Allah loves somebody, what does He do to them as regards to the pleasures of the world? And why does Allah state in the holy Qur\'an that He will endow the good and righteous with blessings, joy, bliss, and pleasures in the Hereafter? Can the joys and pleasures of this transient world be compared to the pleasures and joy of the Hereafter? And when you think about the best days of your life, how long did it really last, especially now that it is long gone? What is the relationship between Taklif (duty) and Takamul (perfection)? And what is the relationship between acting on one\'s duty and Taklif, and the spiritual progress that one makes on their journey towards Allah? Finally, what points are necessary to know if we want to be among those who \"Don\'t Trade The Joys of the Hereafter\"? The late Ayatollah Misbah-Yazdi (R) provides us with a short, but profound lesson on the basics of loving Allah. #Akhlaq #Love #Allah #Concepts #Beliefs #Salvation

Description:

Do you have problems Don’t come to Arbaeen! Agha AliReza Panahian We should pay attention to what God is expecting in these calm and quiet tests. Some of the tests are with a great commotion, and they clarify our duty. Some of the tests are very quiet. A person may be deceived and suddenly lose opportunities. In many cases, the tests for reaching to the highest degrees of closeness to God, are very delicate and quiet. The people of Kufa said, “What should we do now? What will happen? We can’t leave Imam Husayn (‘a) alone. We invited him ourselves. Let’s wait until he comes.” Then they realized that Imam Husayn (‘a) won’t come. Hurr and his troops had stopped them. And Ubaydullah was preparing an army. They were thinking about what to do. People like Sulayman bin Surad were thinking. Then suddenly what happened? They brought the pure heads into the city. They blamed themselves, “We didn’t know such a tragedy would come about!” Thousands of people formed the Tawwabin (repenters) uprising. All of them knew that they were going to be killed, and they were killed. There was no use for what they did in history, and they didn’t gain the advantage of being in Karbala or Ashura either. What? You expected Imam Husayn (‘a) to pass through Hurr’s blockade himself, come into the city of Kufa, nock on your doors one by one, and say, “Come help me. They want to cut my head off. If you don’t come, this and that will happen.” What explanation did you expect from Imam Husayn (‘a) for you to come? Believe me, Arbaeen is one of the quiet tests. Some of the tests are very quiet. A person may be deceived and suddenly lose opportunities. Believe me, Arbaeen is one of the quiet tests. Arbaeen seems noisy, but it’s also quiet, because one might think, “Is it obligatory for me to struggle for Arbaeen?” I don’t know. What should I say? During these analyses, some lose this great opportunity. During these analyses, some lost the opportunity of helping Husayn (‘a). But, there was one person sitting in Imam Husayn’s (\'a) meeting on the night before Ashura. People informed him, “The cursed Ubaydullah has arrested your son.” Being arrested at that time meant being executed. They had to rescue him somehow. Imam Husayn (‘a) looked at the father and said, “Go save your son. I don’t want you to be here when you have this problem.” The Imam gave him some money and supplies and said, “Use these to gain your son\'s freedom.” If you have problems, don’t come to Arbaeen. If you were in Imam Husayn’s (\'a) tent on the night of Ashura, he would have said, “Go fix your problems.” Even if you were there on the night of Ashura! What did that father do? He looked at AliAkbar, the Imam’s son, and at the Imam (‘a). He said, “Your young son is going to be martyred here tomorrow. Now I should go after my own son? May my son be sacrificed for your son!” He started pleading, “Don’t drive me out of your tent because of this. I don’t want to go after my problems. I want to be for you!” He pleaded so much that the Imam (‘a) said, “Fine, stay.” The tests are not always noisy or clear in clarifying our duties! Some opportunities come and go quickly like lightning. Some opportunities don’t shake you and say, “Wake up. Get up. Move!” They don’t seize you by the collar. A person asks, “I have some jobs to do. There is Arbaeen too. I don’t know if I should leave my work, or not.” I say, “I don’t know. What should I say?!” I tell them I don’t know. If it was Imam Husayn (‘a), he would say, “Go, for sure. Go do your work my dear.” How much did you want to spend for Arbaeen? And you say you’re waiting for your Imam (‘a.j.) to reappear for you to rescue the world with him?! You didn’t spend that much for the dignity of Aba Abdillah al-Husayn’s (‘s) gathering in Karbala in the Arbaeen meeting place. You are waiting for the Imam (‘a.j.) to come for you to give your life? We consider Arbaeen to be a quiet test.

Description:

If we don’t consider the reappearance to be close… If all of us were hoping that Imam Mahdi (‘a.j.) will come next week, did you know that the Imam would have really come? “If you make people hopeful that the Imam will come next week, but the Imam doesn’t come, won’t people become irreligious?” Is the reappearance truly close? Should we consider the reappearance to be close? I have to tell a story first, and then answer this question. Prophet Noah (‘a) was a prophet for 950 years. The nation had been promised, “One day you will be rescued.” They were waiting for relief. They asked God for it. God replied, “Tell your friends, ‘Seven years from now the relief will come. Be ready.’” They became so happy and in a good mood! “Seven years from now the unbelievers will be destroyed and we will finally be rescued!” These seven years finished. They passed these seven years with enthusiasm. Relief? God, the sky is silent. Relief! God said, “Noah, it has been postponed for seven more years.” Noah told his companions, “God changed His decision; it’s ‘Bida’.’” They looked at each other, “It’s only seven years. We waited for 950 years. We’ll wait a total of 14 years.” After the second seven years, some people’s belief was shaking. “God this time won’t be like the previous time! Please don’t let us lose our reputation.” After seven years, “Noah, seven more years.” “How can I tell this to them?!” “Say it just like this! Say, ‘Seven more years.’” Noah told people, “Seven more years.” Some lost their belief and said, “It’s a hoax.” “God, how many were we from the beginning, and now some have left?! Is this the right way?! Whatever You say. But, this third seven years...” After the third seven years God said, “Noah, seven more years.” Half of them left. The fourth seven years. “God, I don’t know how to talk to You. What should I say?” The fifth seven years. Seven more years. Very few remained. They said, “You’re making fun of us. If you hadn’t promised, we were waiting just like this!” The sixth seven years. “God no one is left.” “Seven more years.” Noah announced this. I don’t know how many were left. But, those who were left had passed through the filters. They said, “Fine.” No one left anymore. Relief came. Now, I have told my story. What was the question? “If you make people hopeful and the Imam doesn’t come, they’ll become irreligious.” Fine! We didn’t promise. We increased hope and it didn’t come. Even if we had promised from God and it didn’t come, their belief shouldn’t have shook. This is called “Bida’.” “Bida’” is in our principles of faith, and we don’t talk about it very much. Imam Sadiq (‘a) said, “If you knew how valuable it is to believe in ‘Bida’,’ you would have talked about it every day.” God changes His decisions to test His servants. We have another tradition too. God told a nation, “In 20 months, relief will come for you.” That nation was in captivity with their prophet. After that period, a message came that it had been postponed. That prophet informed his nation. With no exception, all of them said, “It’s fine! Whatever God says.” Relief came two days later. “God, You said longer. It was only 20 months. What happened?!” “I saw that their belief didn’t decrease. I respected their good thoughts and trust and brought relief right away.” Why have they told us these stories?! Looks like they care about our spiritual mood. Right? They care about how we feel and about our belief. Do you know why the martyrs of Karbala were valuable? Do you know what Imam Husayn (‘a) did to them on the night of Ashura? The Imam (‘a) said, “Don’t have hope that you can rescue me. I will make you hopeless about life; whoever stays here, will be martyred. I will be martyred too.” He didn’t leave even a little hope in their hearts for relief, even a little hope for divine help, even in appearances. Their hearts didn’t tremble even a little. Despair really makes people despondent. Whoever stayed hopeful, good for them! If someone comes and firmly tells a believer, “This revolution definitely won’t remain till the reappearance. All of you will be destroyed,” and this person doesn’t lose his hope, this is very hard. We are certain about what Imam Khomeini said, “This revolution will remain till the reappearance.” This is one of the certainties in Imam Khomeini’s words. We are certain, but we aren’t that hopeful. What will happen if someone makes us hopeless?! Looks like they care about our spiritual mood. Right? They care about how we feel and about our belief.

Description:

Don’t have self-confidence! We have “self-confidence” in our terminology. But, there is no such thing as self-confidence in the religious texts. People tell us, “Have self-confidence.” What do they mean? They mean you should have spiritual power and strength, so that you can make decisions firmly and take action firmly. Stand by what you say. Don’t be shaky. This is what they mean by self-confidence. But, in Islam, the Qur’an, and discussions about the traditions and religion there is no talk about self-confidence at all. When we say self-confidence, do we mean spiritual power and strength? God says, “Yes, having spiritual power and strength is a good thing. But, why do you want to gain it through self-confidence? This is very wrong.” We say, “So how should we gain this spiritual power and strength?” God says, “By trusting in Me! Why trust in yourself?!” There is a wrong term, which people often use. It’s self-confidence. It is very wrong. An ignorant person trusts in himself. I have all these weaknesses. As the Qur’an says, I am “unjust and ignorant.” (Qur’an 33:73) I am so ignorant. How can I trust in myself? “But, you’ll become unsteady.” “No, not at all.” So if you don’t have confidence in yourself, where have you gained this strength?” “I trusted in God.” A child doesn’t have self-confidence. He trusts in his parents. He is even calmer than we are. Ayatollah Bahjat used to say, “Children are never worried about tomorrow’s food.” Because they say, “Mom will provide it. What’re you saying? Dad will provide it.” He has no doubt that his parents will provide food. A child doesn’t have self-confidence. That is why he strongly trusts in his parents. He is constantly connected to his parents and won’t let go of them. Have you seen a child in a gathering sitting and playing next to his parents? The parents get up to go somewhere, and the child starts screaming, “Don’t go. Sit down!” They say, “I’ll come back.” “No! If you go, I can’t count on your coming back. I have to be with you.” Whoever hugs him, he won’t listen at all. We should scream in the same way if we move away from God. How does a child depend on his parents and stay calm? We’re supposed to trust in God in this same way and find peace. We want to cut our ties with God and stand on our own feet. God says, “Ok, go ahead. Poor person, you are ‘unjust and ignorant.’ Every moment you are unjust to yourself. You are acting ignorantly every moment.” “Won’t our self-confidence be ruined when you call us, ‘unjust and ignorant?’ You say that we are so ignorant and unjust.” “Yes, your self-confidence will be ruined. Are you supposed to have self-confidence?” “Sir, if a person doesn’t have self-confidence, he’ll become unsteady and weak.” “Compensate your shakiness and weakness with God!” There is a wrong term, which people often use. It’s self-confidence. It’s very wrong. A child doesn’t have self-confidence. That is why he strongly trusts in his parents. He is constantly connected to his parents and won’t let go of them. We’re supposed to trust in God in this same way and find peace. Trust in God! =================================== Follow us: facebook.com/Panahianen instagram.com/PanahianEN twitter.com/PanahianEN telegram.me/PanahianEN =================================== Subscribe: youtube.com/c/PanahianEnglish =================================== See our pages in various languages: Panahian.net

Description:

It was then that Abbas (as) stood still. Follow us: Facebook: https://www.facebook.com/Panahianen/ ... Instagram: https://www.instagram.com/PanahianEN/... Twitter: https://twitter.com/PanahianEN Telegram: https://telegram.me/Panahianen/ ============================== Aba al-Fazl (as) came to say goodbye to Husayn (as). My I be sacrificed for how you’re crying. How did Husayn (as) use to show his affection to Abbas (as)? When calling him, Husayn (as) used to say, “May I be sacrificed for you.” He loved him very much. I don’t know how Zaynab (as) used to call Abbas (as). These were their private conversations. Imam Husayn, his Imam, said, “May I be sacrificed for you.” Zaynab was his sister and sisters are more compassionate, tender-hearted and loving. She was a sister and full of affection. For example, consider when they were on the way. It was God’s mercy that detailed memories of this caravan while travelling to Karbala have not been recorded. [It’s as if they say,] “Why do you want to know?” For example, they haven’t recorded Zaynab saying, “My Abbas, get Ali Asghar. Hug Ruqayya for a minute.” I want to say, “O Aba al-Fazl, don’t go into the battlefield. Don’t go. I plead you.” Abbas came to say goodbye. Husayn (as) said, “Do you want to leave Husayn alone?” Alas for Abbas’s sorrows and sufferings. O Abbas, go and see what you can do for Husayn (as). You will have to become a martyr. But at least bring this waterskin back with some water so that you can relieve your sorrow a little by doing this. Abbas had so much hope and picked up that waterskin so confidently that the children felt less thirsty. They told each other, “Our uncle is going to bring water.” “Did you see how our uncle picked up the waterskin?! That’s it. Rabab, hold onto Ali Asghar. Water is coming. The way our uncle picked up the waterskin shows that we’ll have water soon.” When the enemies would beat Husayn’s children while traveling to Damascus, they would call for their uncle! How could they tell the children that their uncle would not return anymore?! He picked up the waterskin so confidently that everyone thought the same. Abbas (as) expected the same. There is a sentence in history books that shows Aba al-Fazl was surprised himself too. When his hands were cut off, he didn’t care. But as soon as an arrow struck his waterskin, it is said that Abbas stood still. O Abbas, you didn’t expect this? It was then that he begged God to take him [due to his shame].

Description:

Agar Ya Ghaibat ka akhri doar ho Day 3 Part II - Urdu October 2008- Sensitive time, Yemen’s situation, Financial system How to help each others, Get together for food, Can we do the same practice of saving money in West. Buying things in bulk Transport, packing industry, 20% owner on Iran is Imam Raza’s Haram (a.s), Right Investment, Don’t eat too much

Description:

October 2008- Sensitive time, Yemen’s situation, Financial system How to help each others, Get together for food, Can we do the same practice of saving money in West. Buying things in bulk Transport, packing industry, 20% owner on Iran is Imam Raza’s Haram (a.s), Right Investment, Don’t eat too much Agar Ya Ghaibat ka akhri doar ho Day 3 Part I

Description:

October 2008- Sensitive time, Yemen’s situation, Financial system How to help each others, Get together for food, Can we do the same practice of saving money in West. Buying things in bulk Transport, packing industry, 20% owner on Iran is Imam Raza’s Haram (a.s), Right Investment, Don’t eat too much

Description:

October 2008- Sensitive time Yemen’s situation, Financial system, How to help each others, Get together for food, Can we do the same practice of saving money in West. Buying things in bulk Transport, packing industry, 20% owner on Iran is Imam Raza’s Haram (a.s), Right Investment, Don’t eat too much (till stomach is full)