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[20 Mar 2012] Seyed Ali Khamenei: Intimidation, Main Goal of Enemy Threats - Farsi
حضور و سخنرانی رهبر انقلاب در حرم مطهر رضوی
http://farsi.khamenei.ir/news-content?id=19299
رهبر معظم انقلاب اسلامی در اولین...
حضور و سخنرانی رهبر انقلاب در حرم مطهر رضوی
http://farsi.khamenei.ir/news-content?id=19299
رهبر معظم انقلاب اسلامی در اولین روز از بهار پرطراوت و زیبای 1391، در اجتماع عظیم زائران و مجاوران حضرت ثامنالحجج علی بن موسی الرضا(ع) ضمن تبیین موفقیتهای گوناگون ملت ایران در سال 90 در مقابل رجزخوانیهای سیاسی، اقتصادی، نظامی و امنیتی دشمن، حراست غیرتمندانه از منابع نفتی ایران را علت خصومت زورگویان جهانی با نظام اسلامی خواندند و تأكید كردند: جمهوری اسلامی مانند شیر از حقوق ملت ایران دفاع میكند.
رهبر انقلاب اسلامی در اولین بخش از سخنانشان در اجتماع پرشور زائران و مجاوران حرم رضوی، با تبریك مجدد عید نوروز به همه ایرانیان، به ترسیم تصویری عینی و دقیق از نقاط قوت عملكرد ملت ایران و طرحها و تلاشهای بدخواهان این ملت در سال 90 پرداختند تا موقعیت ایرانیان و دشمنانشان در این رویارویی راهبردی مشخصتر شود.
ایشان، هدف اصلی رجزخوانیها، لشكركشیهای «تبلیغاتی-سیاسی-اقتصادی» و تهدیدات نظامی-امنیتی آمریكا و دیگر بیگانگان بدخواه را، مرعوب كردن، ناامید ساختن و متوقفكردن ملت ایران دانستند و افزودند: آنها در سال 90 همه توان خود را بكار گرفتند تا به این ملت شجاع، زنده و پرنشاط ثابت كنند كه ایرانیان «نمیتوانند»، اما ملت، با تعالیمی كه امام بزرگوار به او داده بود، بطور مكرر به همه جهان و به همه بیگانگان فهماند كه به كوری چشم دشمنان، «ما میتوانیم».
حضرت آیتالله خامنهای با اشاره به این واقعیت كه نقاط قوت عملكرد ملت در جمعبندی نهایی، بسیار بیشتر از نقاط ضعف است، همراهی تحسینبرانگیز مردم با مسئولان را موجب نتایج اقتصادی قابل توجهی در سال 90 خواندند كه مسئله هدفمند كردن یارانهها از مهمترین آنها بوده است.
ایشان، با استناد به دیدگاه مشترك همه كارشناسان اقتصادی درباره ضرورت اجرای هدفمند كردن یارانهها خاطرنشان كردند: در سال 90، دولت و مجلس با وجود شرایط دشوار و پیچیدهای كه تحریمها ایجاد كرده بود، مراحل مهم و قابل توجهی از این كار بزرگ را با پشتیبانی و همدلی مردم به پیش بردند كه البته كار هنوز تمام نشده است.
رهبر انقلاب اسلامی، توزیع عادلانه یارانهها و بهبود زندگی طبقات ضعیف را از جمله نتایج هدفمند كردن یارانهها دانستند و افزودند: اصلاح نسبی در چرخه معیوب تولید و حركت به سمت «متعادل كردن مصرف و بازده» از دیگر اهدافی بود كه سال گذشته به همت مردم و مسئولان در فعالیتهای تولیدی محقق شد.
نوروز - مشهد - اول فروردین
http://english.khamenei.ir//index.php?option=com_content&task=view&id=1612&Itemid=2
Supreme Leader: Intimidation, Main Goal of Enemy Threats
20/03/2012
Speaking to a group of pilgrims at Imam Ridh\'a (a.s.) shrine in the city of Mashhad, Ayatollah Khamenei the Supreme Leader of the Islamic Revolution said that the main goal of the political campaigns and military threats by America and other foreign countries is to intimidate and disappoint the people of Iran.
Ayatollah Khamenei stated that the angry threats made by the enemies against the Iranian nation throughout the year 1390 are indicative of the failure of their actions. He added: \"The US government\'s agents started a campaign throughout the world in order to implement the sanctions and separate the people of Iran from the Islamic Republic, but these efforts will not get them anywhere.\"
The Supreme Leader of the Islamic Revolution said that the nuclear issue and human rights are not the real reason behind the enemies\' hostility, further adding that the main reason behind the enmities of the bullying powers is that the Islamic Republic is safeguarding the great oil and gas resources of Iran.
\"Those who think that backing down in the nuclear issue will put an end to America\'s enmity are suffering from lack of vigilance because there are certain countries in the region that have nuclear weapons, but America does not show any sensitivity to them. Therefore, the nuclear issue and human rights are not the real reason behind the enmity of the bullying powers, rather the main reason behind these enmities is that the Islamic Republic and the Iranian people proudly protect Iran\'s oil and gas resources.\"
His Eminence said that western countries are highly dependent on oil and gas resourcesand added: \"They know that their own oil resources will last for at most another 10 years and that their survival will depend on the oil resources in other parts of the world, especially in the Persian Gulf region. For this reason, it is extremely important for them to dominate oil-rich countries, especially the Islamic Republic of Iran.\"
The Supreme Leader of the Islamic Revolution said that the Americans wrongly think that they can force the Islamic Republic to back down through their threats and sanctions. He warned that the Americans will have to pay for this big mistake.
Ayatollah Khamenei said that America\'s situation is precarious and added: \"The current US President came to power with the slogan of change and the people of America voted for him, hoping that their situation would improve. However, on the economic front, today America has a huge debt and is suffering from many problems. On the social front, the Wall Street movement is in full swing in America. On the political front, America\'s situation in Iraq, Afghanistan, Pakistan, Egypt and North Africa is far worse than the past.\"
His Eminence added: \"Of course, the Americans might do dangerous or crazy things. We stress that we do not have a nuclear weapon and that we will not produce one, but we also announce that in case America or the Zionist regime attacks us, we will attack them on the same level that they attack us.\"
Elsewhere in his statements, Ayatollah Khamenei called on all Iranians to avoid consuming foreign products the equivalents of which are also produced inside the country.
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حضور و سخنرانی رهبر انقلاب در حرم مطهر رضوی
http://farsi.khamenei.ir/news-content?id=19299
رهبر معظم انقلاب اسلامی در اولین روز از بهار پرطراوت و زیبای 1391، در اجتماع عظیم زائران و مجاوران حضرت ثامنالحجج علی بن موسی الرضا(ع) ضمن تبیین موفقیتهای گوناگون ملت ایران در سال 90 در مقابل رجزخوانیهای سیاسی، اقتصادی، نظامی و امنیتی دشمن، حراست غیرتمندانه از منابع نفتی ایران را علت خصومت زورگویان جهانی با نظام اسلامی خواندند و تأكید كردند: جمهوری اسلامی مانند شیر از حقوق ملت ایران دفاع میكند.
رهبر انقلاب اسلامی در اولین بخش از سخنانشان در اجتماع پرشور زائران و مجاوران حرم رضوی، با تبریك مجدد عید نوروز به همه ایرانیان، به ترسیم تصویری عینی و دقیق از نقاط قوت عملكرد ملت ایران و طرحها و تلاشهای بدخواهان این ملت در سال 90 پرداختند تا موقعیت ایرانیان و دشمنانشان در این رویارویی راهبردی مشخصتر شود.
ایشان، هدف اصلی رجزخوانیها، لشكركشیهای «تبلیغاتی-سیاسی-اقتصادی» و تهدیدات نظامی-امنیتی آمریكا و دیگر بیگانگان بدخواه را، مرعوب كردن، ناامید ساختن و متوقفكردن ملت ایران دانستند و افزودند: آنها در سال 90 همه توان خود را بكار گرفتند تا به این ملت شجاع، زنده و پرنشاط ثابت كنند كه ایرانیان «نمیتوانند»، اما ملت، با تعالیمی كه امام بزرگوار به او داده بود، بطور مكرر به همه جهان و به همه بیگانگان فهماند كه به كوری چشم دشمنان، «ما میتوانیم».
حضرت آیتالله خامنهای با اشاره به این واقعیت كه نقاط قوت عملكرد ملت در جمعبندی نهایی، بسیار بیشتر از نقاط ضعف است، همراهی تحسینبرانگیز مردم با مسئولان را موجب نتایج اقتصادی قابل توجهی در سال 90 خواندند كه مسئله هدفمند كردن یارانهها از مهمترین آنها بوده است.
ایشان، با استناد به دیدگاه مشترك همه كارشناسان اقتصادی درباره ضرورت اجرای هدفمند كردن یارانهها خاطرنشان كردند: در سال 90، دولت و مجلس با وجود شرایط دشوار و پیچیدهای كه تحریمها ایجاد كرده بود، مراحل مهم و قابل توجهی از این كار بزرگ را با پشتیبانی و همدلی مردم به پیش بردند كه البته كار هنوز تمام نشده است.
رهبر انقلاب اسلامی، توزیع عادلانه یارانهها و بهبود زندگی طبقات ضعیف را از جمله نتایج هدفمند كردن یارانهها دانستند و افزودند: اصلاح نسبی در چرخه معیوب تولید و حركت به سمت «متعادل كردن مصرف و بازده» از دیگر اهدافی بود كه سال گذشته به همت مردم و مسئولان در فعالیتهای تولیدی محقق شد.
نوروز - مشهد - اول فروردین
http://english.khamenei.ir//index.php?option=com_content&task=view&id=1612&Itemid=2
Supreme Leader: Intimidation, Main Goal of Enemy Threats
20/03/2012
Speaking to a group of pilgrims at Imam Ridh\'a (a.s.) shrine in the city of Mashhad, Ayatollah Khamenei the Supreme Leader of the Islamic Revolution said that the main goal of the political campaigns and military threats by America and other foreign countries is to intimidate and disappoint the people of Iran.
Ayatollah Khamenei stated that the angry threats made by the enemies against the Iranian nation throughout the year 1390 are indicative of the failure of their actions. He added: \"The US government\'s agents started a campaign throughout the world in order to implement the sanctions and separate the people of Iran from the Islamic Republic, but these efforts will not get them anywhere.\"
The Supreme Leader of the Islamic Revolution said that the nuclear issue and human rights are not the real reason behind the enemies\' hostility, further adding that the main reason behind the enmities of the bullying powers is that the Islamic Republic is safeguarding the great oil and gas resources of Iran.
\"Those who think that backing down in the nuclear issue will put an end to America\'s enmity are suffering from lack of vigilance because there are certain countries in the region that have nuclear weapons, but America does not show any sensitivity to them. Therefore, the nuclear issue and human rights are not the real reason behind the enmity of the bullying powers, rather the main reason behind these enmities is that the Islamic Republic and the Iranian people proudly protect Iran\'s oil and gas resources.\"
His Eminence said that western countries are highly dependent on oil and gas resourcesand added: \"They know that their own oil resources will last for at most another 10 years and that their survival will depend on the oil resources in other parts of the world, especially in the Persian Gulf region. For this reason, it is extremely important for them to dominate oil-rich countries, especially the Islamic Republic of Iran.\"
The Supreme Leader of the Islamic Revolution said that the Americans wrongly think that they can force the Islamic Republic to back down through their threats and sanctions. He warned that the Americans will have to pay for this big mistake.
Ayatollah Khamenei said that America\'s situation is precarious and added: \"The current US President came to power with the slogan of change and the people of America voted for him, hoping that their situation would improve. However, on the economic front, today America has a huge debt and is suffering from many problems. On the social front, the Wall Street movement is in full swing in America. On the political front, America\'s situation in Iraq, Afghanistan, Pakistan, Egypt and North Africa is far worse than the past.\"
His Eminence added: \"Of course, the Americans might do dangerous or crazy things. We stress that we do not have a nuclear weapon and that we will not produce one, but we also announce that in case America or the Zionist regime attacks us, we will attack them on the same level that they attack us.\"
Elsewhere in his statements, Ayatollah Khamenei called on all Iranians to avoid consuming foreign products the equivalents of which are also produced inside the country.
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Sourate Takathour 102 - Arabe Francais
La Sourate 102 du Saint-Coran en Arabe et Francais avec de belles illustrations. Ideal pour une utilisation dans les Madessas.
La Sourate 102 du Saint-Coran en Arabe et Francais avec de belles illustrations. Ideal pour une utilisation dans les Madessas.
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Imam Khamenei speech at IHU Graduation - 23May12 بيانات در دانشگاه امام حسين - Farsi
Imam Khamenei at IHU, Imam Hussein (As) University graduation ceremony 2012
(۱۳۹۱/۰۳/۰۳ - ۱۳:۱۱)
بيانات فرمانده معظم کل قوا در دانشگاه...
Imam Khamenei at IHU, Imam Hussein (As) University graduation ceremony 2012
(۱۳۹۱/۰۳/۰۳ - ۱۳:۱۱)
بيانات فرمانده معظم کل قوا در دانشگاه امام حسين (ع)
بيانات در دانشگاه امام حسين عليهالسلام
در مراسم دانشآموختگی دانشجویان
در سالروز حماسهى فتح خرمشهر
بسماللّهالرّحمنالرّحيم
تبريك عرض ميكنيم حلول ماه مبارك رجب را، ولادت حضرت امام باقر را، سالروز باشكوه سوم خرداد را؛ و همچنين تبريك عرض ميكنيم به شما جوانان عزيز، درجهى سربازى در مجموعهى سپاه پاسداران و گرفتن سردوشى را.
خداوند متعال نعمت بزرگ خدمت در جمهورى اسلامى را به ما ارزانى داشته است و ما وظيفهى شكرگزارى آن را داريم. ميدانِ امروز كه بحمداللَّه سرشار از ابتكارات بود و جلوههاى زيباى نمادين در آن، سرتاسر مراسم و برنامهها را فرا گرفته بود، يك نمونهاى از پيام انقلاب اسلامى به ما، شما و همهى نسلهاى آينده است. خداوند متعال در قرآن ميفرمايد: «انّ الّذين يبايعونك انّما يبايعون اللّه»؛ آنهائى كه در راه اسلام با پيغمبر بيعت كردند، در واقع با خدا بيعت كردند. «يد اللّه فوق ايديهم»؛ آن دستى كه براى بيعت بر روى دست آنها قرار گرفت - كه دست پيغمبر بود - در واقع دست خداست. بيعت با اسلام، بيعت با دين، بيعت با مأموريت و مسئوليت الهى، چنين بيعتى است. انسان، با خدا بيعت ميكند. بعد ميفرمايد: «فمن نكث فانّما ينكث على نفسه»؛ هر كسى كه اين بيعت را بشكند، به زيان خود اقدام كرده است. «و من اوفى بما عاهد عليه اللَّه فسيؤتيه اجرا عظيما»؛(1) اما آن كسانى كه بر اين پيمان وفا ميورزند و پايدارى ميكنند، پاداش بزرگ خود را از خداى متعال دريافت خواهند كرد. اين پاداش، فقط پاداش در آخرت نيست - اگرچه پاداش آخرت آنقدر باعظمت و پرمغز و پرمعناست كه ذهن دنيائى و مادى ما قادر به فهم آن نيست - اين پاداش در دنيا هم هست. پاداش آن كسانى كه در راه خدا با بيعت الهى حركت ميكنند، پايدارى ميكنند، عزت است، سرافرازى است، آزادگى است، بزرگوارى است.
ميدانيد ملت ايران از مغاك چه ذلتى - كه بر اثر تحميل سلطهى پادشاهان ستمگر در طول چند قرن بر او وارد آمده بود - به اوج عزتِ امروز رسيد؟ امروز ملت ايران، هم عزيز است، هم مقتدر است، هم پيشگام و پيشرو است، هم به آيندهى خود اميدوار و مطمئن است و افق آينده به او لبخند ميزند. در درونِ خود نيز افراد ما، جوانهاى ما، پيران ما، قشرهاى مختلف ما، احساس هويت ميكنند؛ ميدانند دنبال چه هستند؛ تلاش آنها با معنى است. اينها همه باارزش است.
ملتها بر اثر انقطاع از دين و از معنويت و از خدا، پوك ميشوند؛ هويت خودشان را از دست ميدهند؛ دچار سرگردانى و حيرت ميشوند. ملتها بر اثر دورى از احكام خدا به ذلت مىافتند؛ همچنان كه امت اسلامى در طول قرنها دچار ذلت بود. اين ايستادگى و وفادارى ملت ايران بود كه اين جادهى استوارِ هموارِ خوشعاقبت را در مقابل ملت ايران گذاشت. البته جادهى هموار به معناى جادهى بىزحمت نيست. سختىها فراوان است، اما فضل و بزرگوارى و مردانگى انسانها در بلاهاى سخت به وجود مىآيد و ظاهر ميشود.
جوانهاى عزيز! نعمت جوانى را، توانائىهاى ذهنى و جسمى را، دلهاى پاك و نورانى را كه خداى متعال به شما داده است، قدر بدانيد. تلاش كنيد؛ اين كشور متعلق به شماست، آينده مال شماست؛ شمائيد كه بايد در پيشانى امت اسلامى و پيشاپيش اين قافله، حركت به سوى تعالى امت اسلامى را با شدت، با سرعت و به طور روزافزون ادامه دهيد. گذشتگان اين راه را آغاز كردند، مجاهدت كردند، فداكارى كردند.
خدا را سپاس ميگوئيم كه نيروهاى مسلح ما، سپاه پاسداران ما، ارتش جمهورى اسلامى ما، همهى سازمانهاى نيروهاى مسلح در اين راه پايدارى كردند، پافشارى كردند و از خود تجربههاى ماندگارى را به يادگار گذاشتند.
راه، متعلق به شماست؛ كار، كار شماست. هرچه ميتوانيد، در اين راه كوشش كنيد. ملت ايران رو به عزت و اعتلاى روزافزون است. پيشرفت ما، ترقى ما، استقرار عدالت در ميان ما - كه اين دهه، متعهد به اينهاست - به پيشرفت و توسعهى عدالت در دنياى اسلام و در نهايت در همهى جهان كمك ميكند.
جبههى ظلم و استكبار و زورگوئى و ستمگرى در دنيا رو به ضعف است. هياهوى ظاهرى آنها نشانهى قدرت واقعى نيست. هر جا كه نور معنويت و ايمان بتابد، به طور طبيعى ظلمتها رنگ ميبازند و بتدريج محو ميشوند؛ اين اتفاق دارد در دنيا مىافتد. بخشهاى مهمى از اين كار بر عهدهى جوانان عزيز ماست، و يكى از حساسترين بخشهاى آن بر عهدهى شما جوانان عزيز است.
از خداوند متعال ميخواهيم به شماها توفيق بدهد؛ به ما هم توفيق بدهد كه قدر شما جوانان عزيزمان را بدانيم و انشاءاللَّه در چهرهى نورانى و پيشانى بلند شما، آيندهى پرافتخار ملت ايران و امت اسلامى را بخوانيم.
والسّلام عليكم و رحمةاللَّه و بركاته
http://farsi.khamenei.ir/speech-content?id=19917
Supreme Leader Attends Graduation Ceremony at Imam Hussein (a.s.) Military Academy
23/05/2012
Ayatollah Khamenei the Commander-in-Chief of the Iranian Armed Forces attended the graduation ceremony of a group of cadets at Imam Hussein (a.s.) Military Academy on Wednesday. Speaking during the ceremony, Ayatollah Khamenei said that the increasing power and dignity of the Iranian people is the result of adhering to their divine allegiance. He stressed: \"In ‘The Decade of Progress and Justice\' the pioneering Iranian nation will continue its accelerated movement towards more progress and administration of justice. And in spite of its propaganda, the camp of oppression, arrogance and bullying is in decline.\"
His Eminence stressed that the Iranian nation is hopeful about the future and that there are bright prospects for the people of Iran. He urged Iranian youth to continue the path of the Iranian nation in order to improve the Islamic Ummah.
The Supreme Leader of the Islamic Revolution said that selfless efforts of the young generation have prepared the way for achieving the peak of happiness. \"Of course, this does not mean that there are no difficulties and problems. On the contrary, continuing this path still requires steadfastness and resistance.\"
Ayatollah Khamenei praised the Iranian Armed Forces for adhering to their divine allegiance and stressed: \"During the Sacred Defense Era, the Armed Forces gained timeless experiences and it is necessary to make use of them.\"
http://english.khamenei.ir//index.php?option=com_content&task=view&id=1635
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Imam Khamenei at IHU, Imam Hussein (As) University graduation ceremony 2012
(۱۳۹۱/۰۳/۰۳ - ۱۳:۱۱)
بيانات فرمانده معظم کل قوا در دانشگاه امام حسين (ع)
بيانات در دانشگاه امام حسين عليهالسلام
در مراسم دانشآموختگی دانشجویان
در سالروز حماسهى فتح خرمشهر
بسماللّهالرّحمنالرّحيم
تبريك عرض ميكنيم حلول ماه مبارك رجب را، ولادت حضرت امام باقر را، سالروز باشكوه سوم خرداد را؛ و همچنين تبريك عرض ميكنيم به شما جوانان عزيز، درجهى سربازى در مجموعهى سپاه پاسداران و گرفتن سردوشى را.
خداوند متعال نعمت بزرگ خدمت در جمهورى اسلامى را به ما ارزانى داشته است و ما وظيفهى شكرگزارى آن را داريم. ميدانِ امروز كه بحمداللَّه سرشار از ابتكارات بود و جلوههاى زيباى نمادين در آن، سرتاسر مراسم و برنامهها را فرا گرفته بود، يك نمونهاى از پيام انقلاب اسلامى به ما، شما و همهى نسلهاى آينده است. خداوند متعال در قرآن ميفرمايد: «انّ الّذين يبايعونك انّما يبايعون اللّه»؛ آنهائى كه در راه اسلام با پيغمبر بيعت كردند، در واقع با خدا بيعت كردند. «يد اللّه فوق ايديهم»؛ آن دستى كه براى بيعت بر روى دست آنها قرار گرفت - كه دست پيغمبر بود - در واقع دست خداست. بيعت با اسلام، بيعت با دين، بيعت با مأموريت و مسئوليت الهى، چنين بيعتى است. انسان، با خدا بيعت ميكند. بعد ميفرمايد: «فمن نكث فانّما ينكث على نفسه»؛ هر كسى كه اين بيعت را بشكند، به زيان خود اقدام كرده است. «و من اوفى بما عاهد عليه اللَّه فسيؤتيه اجرا عظيما»؛(1) اما آن كسانى كه بر اين پيمان وفا ميورزند و پايدارى ميكنند، پاداش بزرگ خود را از خداى متعال دريافت خواهند كرد. اين پاداش، فقط پاداش در آخرت نيست - اگرچه پاداش آخرت آنقدر باعظمت و پرمغز و پرمعناست كه ذهن دنيائى و مادى ما قادر به فهم آن نيست - اين پاداش در دنيا هم هست. پاداش آن كسانى كه در راه خدا با بيعت الهى حركت ميكنند، پايدارى ميكنند، عزت است، سرافرازى است، آزادگى است، بزرگوارى است.
ميدانيد ملت ايران از مغاك چه ذلتى - كه بر اثر تحميل سلطهى پادشاهان ستمگر در طول چند قرن بر او وارد آمده بود - به اوج عزتِ امروز رسيد؟ امروز ملت ايران، هم عزيز است، هم مقتدر است، هم پيشگام و پيشرو است، هم به آيندهى خود اميدوار و مطمئن است و افق آينده به او لبخند ميزند. در درونِ خود نيز افراد ما، جوانهاى ما، پيران ما، قشرهاى مختلف ما، احساس هويت ميكنند؛ ميدانند دنبال چه هستند؛ تلاش آنها با معنى است. اينها همه باارزش است.
ملتها بر اثر انقطاع از دين و از معنويت و از خدا، پوك ميشوند؛ هويت خودشان را از دست ميدهند؛ دچار سرگردانى و حيرت ميشوند. ملتها بر اثر دورى از احكام خدا به ذلت مىافتند؛ همچنان كه امت اسلامى در طول قرنها دچار ذلت بود. اين ايستادگى و وفادارى ملت ايران بود كه اين جادهى استوارِ هموارِ خوشعاقبت را در مقابل ملت ايران گذاشت. البته جادهى هموار به معناى جادهى بىزحمت نيست. سختىها فراوان است، اما فضل و بزرگوارى و مردانگى انسانها در بلاهاى سخت به وجود مىآيد و ظاهر ميشود.
جوانهاى عزيز! نعمت جوانى را، توانائىهاى ذهنى و جسمى را، دلهاى پاك و نورانى را كه خداى متعال به شما داده است، قدر بدانيد. تلاش كنيد؛ اين كشور متعلق به شماست، آينده مال شماست؛ شمائيد كه بايد در پيشانى امت اسلامى و پيشاپيش اين قافله، حركت به سوى تعالى امت اسلامى را با شدت، با سرعت و به طور روزافزون ادامه دهيد. گذشتگان اين راه را آغاز كردند، مجاهدت كردند، فداكارى كردند.
خدا را سپاس ميگوئيم كه نيروهاى مسلح ما، سپاه پاسداران ما، ارتش جمهورى اسلامى ما، همهى سازمانهاى نيروهاى مسلح در اين راه پايدارى كردند، پافشارى كردند و از خود تجربههاى ماندگارى را به يادگار گذاشتند.
راه، متعلق به شماست؛ كار، كار شماست. هرچه ميتوانيد، در اين راه كوشش كنيد. ملت ايران رو به عزت و اعتلاى روزافزون است. پيشرفت ما، ترقى ما، استقرار عدالت در ميان ما - كه اين دهه، متعهد به اينهاست - به پيشرفت و توسعهى عدالت در دنياى اسلام و در نهايت در همهى جهان كمك ميكند.
جبههى ظلم و استكبار و زورگوئى و ستمگرى در دنيا رو به ضعف است. هياهوى ظاهرى آنها نشانهى قدرت واقعى نيست. هر جا كه نور معنويت و ايمان بتابد، به طور طبيعى ظلمتها رنگ ميبازند و بتدريج محو ميشوند؛ اين اتفاق دارد در دنيا مىافتد. بخشهاى مهمى از اين كار بر عهدهى جوانان عزيز ماست، و يكى از حساسترين بخشهاى آن بر عهدهى شما جوانان عزيز است.
از خداوند متعال ميخواهيم به شماها توفيق بدهد؛ به ما هم توفيق بدهد كه قدر شما جوانان عزيزمان را بدانيم و انشاءاللَّه در چهرهى نورانى و پيشانى بلند شما، آيندهى پرافتخار ملت ايران و امت اسلامى را بخوانيم.
والسّلام عليكم و رحمةاللَّه و بركاته
http://farsi.khamenei.ir/speech-content?id=19917
Supreme Leader Attends Graduation Ceremony at Imam Hussein (a.s.) Military Academy
23/05/2012
Ayatollah Khamenei the Commander-in-Chief of the Iranian Armed Forces attended the graduation ceremony of a group of cadets at Imam Hussein (a.s.) Military Academy on Wednesday. Speaking during the ceremony, Ayatollah Khamenei said that the increasing power and dignity of the Iranian people is the result of adhering to their divine allegiance. He stressed: \"In ‘The Decade of Progress and Justice\' the pioneering Iranian nation will continue its accelerated movement towards more progress and administration of justice. And in spite of its propaganda, the camp of oppression, arrogance and bullying is in decline.\"
His Eminence stressed that the Iranian nation is hopeful about the future and that there are bright prospects for the people of Iran. He urged Iranian youth to continue the path of the Iranian nation in order to improve the Islamic Ummah.
The Supreme Leader of the Islamic Revolution said that selfless efforts of the young generation have prepared the way for achieving the peak of happiness. \"Of course, this does not mean that there are no difficulties and problems. On the contrary, continuing this path still requires steadfastness and resistance.\"
Ayatollah Khamenei praised the Iranian Armed Forces for adhering to their divine allegiance and stressed: \"During the Sacred Defense Era, the Armed Forces gained timeless experiences and it is necessary to make use of them.\"
http://english.khamenei.ir//index.php?option=com_content&task=view&id=1635
2:06
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[31 May 2012] Imam Khomeini photo & poster exhibition opens in Tehran - English
[31 May 2012] Imam Khomeini photo & poster exhibition opens in Tehran - English
An expo dedicated to a man who changed the course of history during his lifetime. Deldideh which means...
[31 May 2012] Imam Khomeini photo & poster exhibition opens in Tehran - English
An expo dedicated to a man who changed the course of history during his lifetime. Deldideh which means "seen by heart" in Persian is the title of a festival that showcases photographs and posters related to the late founder of the Islamic Republic of Iran. The exhibition has been organized to remember Grand Ayatollah Rohollah Mousavi Khomeini known to his followers as Imam or great spiritual leader, prior to the anniversary of his demise.
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[31 May 2012] Imam Khomeini photo & poster exhibition opens in Tehran - English
An expo dedicated to a man who changed the course of history during his lifetime. Deldideh which means "seen by heart" in Persian is the title of a festival that showcases photographs and posters related to the late founder of the Islamic Republic of Iran. The exhibition has been organized to remember Grand Ayatollah Rohollah Mousavi Khomeini known to his followers as Imam or great spiritual leader, prior to the anniversary of his demise.
23:50
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[17 June 2012] British government tracking Internet users - The Real Deal - English
[17 June 2012] British government tracking Internet users - English
The British government has proposed legislation that will give blank cheques to Internet and phone firms to pay them to track...
[17 June 2012] British government tracking Internet users - English
The British government has proposed legislation that will give blank cheques to Internet and phone firms to pay them to track everyone's E-Mail, Twitter, Facebook and other Internet usage. It is going to cost hundreds of millions of pounds for a massive invasion of people's privacy along with breaching civil rights of almost every citizen in the country and presumably anyone from abroad who communicates with them. The legislation is supposed to catch terrorists before they terrorize, that is of course the excuse!
Spain was bailed out during the week at the cost of one hundred billion euros which is around 80 billion pounds and 125 billion dollars. "It is impossible to speak a sentence about the Euro Zone without the words "crisis" and "bail out" in it," said George Galloway. On Sunday, Greeks went to the polls. "If the left wing coalition wins then that would be next week's crisis in the Euro Zone," Galloway added.
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[17 June 2012] British government tracking Internet users - English
The British government has proposed legislation that will give blank cheques to Internet and phone firms to pay them to track everyone's E-Mail, Twitter, Facebook and other Internet usage. It is going to cost hundreds of millions of pounds for a massive invasion of people's privacy along with breaching civil rights of almost every citizen in the country and presumably anyone from abroad who communicates with them. The legislation is supposed to catch terrorists before they terrorize, that is of course the excuse!
Spain was bailed out during the week at the cost of one hundred billion euros which is around 80 billion pounds and 125 billion dollars. "It is impossible to speak a sentence about the Euro Zone without the words "crisis" and "bail out" in it," said George Galloway. On Sunday, Greeks went to the polls. "If the left wing coalition wins then that would be next week's crisis in the Euro Zone," Galloway added.
23:50
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[28 June 2012] Should Muslims show concern for occupation of Afghanistan during Olympics - Islam And Life - English
[28 June 2012] Should Muslims show concern for occupation of Afghanistan during Olympics - Islam And Life - English
Contrary to its official mottos, modern Olympic Games have been very much...
[28 June 2012] Should Muslims show concern for occupation of Afghanistan during Olympics - Islam And Life - English
Contrary to its official mottos, modern Olympic Games have been very much politicized. Governments used it as a propaganda tool for their political ideologies, most notably nationalism.
It has been used to propagate Euro centrism, fascism, communism, racial superiority and of course as a marketing and advertising instrument.
Anti-racist and human right activists have used it as platform for their ideas. In 1980, to protest Soviet Union's invasion of Afghanistan, more than 60 countries followed the United States to boycott the Moscow Olympic Games.
Many Muslim countries joined the boycott, among them Egypt, Turkey, Indonesia, Saudi Arabia, Iran and Pakistan.
In a similar way, the host nation of the 2012 London Olympic Games has invaded at least two Muslim countries. It still has military presence in one of the, Afghanistan.
This week's Islam and Life asks: Should the world be worried about the emerging "total war ideology" against Islam
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[28 June 2012] Should Muslims show concern for occupation of Afghanistan during Olympics - Islam And Life - English
Contrary to its official mottos, modern Olympic Games have been very much politicized. Governments used it as a propaganda tool for their political ideologies, most notably nationalism.
It has been used to propagate Euro centrism, fascism, communism, racial superiority and of course as a marketing and advertising instrument.
Anti-racist and human right activists have used it as platform for their ideas. In 1980, to protest Soviet Union's invasion of Afghanistan, more than 60 countries followed the United States to boycott the Moscow Olympic Games.
Many Muslim countries joined the boycott, among them Egypt, Turkey, Indonesia, Saudi Arabia, Iran and Pakistan.
In a similar way, the host nation of the 2012 London Olympic Games has invaded at least two Muslim countries. It still has military presence in one of the, Afghanistan.
This week's Islam and Life asks: Should the world be worried about the emerging "total war ideology" against Islam
Saudi Ayatullah Sheikh Nimr: We Should Rejoice / No fear of Al E Saud - Arabic sub English
Saudi Ayatollah Nimr Al-Nimr Dares Saudi Regime to Attack Iran and Declares: We Are Loyal to Allah, Not to Saudi Arabia or its Royal Family Following are excerpts from a Friday sermon delivered by...
Saudi Ayatollah Nimr Al-Nimr Dares Saudi Regime to Attack Iran and Declares: We Are Loyal to Allah, Not to Saudi Arabia or its Royal Family Following are excerpts from a Friday sermon delivered by Saudi Ayatollah Nimr Al-Nimr, which was posted on the Internet on October 7, 2011. Nimr Baqir Al-Nimr is from the city of Awwamiyah in the eastern part of Saudi Arabia. He is an outspoken Shia cleric known for his criticism of the Saudi government and his constant call for freedom of religion, equality, and justice for the Shia minority in Saudi Arabia. In 2009, Al-Nimr said that the dignity of the Saudi Shia is more precious than the unity of the land, and suggested that Saudi Shia might secede from Saudi Arabia. Fearing arrest, Al-Nimr currently is in hiding. Nimr Al-Nimr: �For the past 100 years, we have been subjected to oppression, injustice, fear, and intimidation. From the moment you are born, you are surrounded by fear, intimidation, persecution, and abuse. We were born into an atmosphere of intimidation. We feared even the walls. Who among us is not familiar with the intimidation and injustice to which we have been subjected in this country? I am 55 years old, more than half a century. From the day I was born and to this day, I�ve never felt safe or secure in this country. �You are always being accused of something. You are always under threat. The head of the State Security Service admitted this to me in person. He said to me when I was arrested: �All you Shi�ites should be killed.� That is their logic. The head of the State Security Service in the Eastern Province said so himself. [...] �They are still plotting to carry out a massacre. They are more than welcome. We are here. Our blood is a small price to pay in defense of our values. We do not fear death. We long for martyrdom. [...] �A few months ago, the flame of honor was sparked in the spirits of the youth. The torch of freedom was lit. The people took to the streets demanding reform, honor, and freedom. There are people who have been held in prison unjustly for more than 16 years. In addition, the Peninsula Shield Force and the Saudi army invaded Bahrain. Then there were more and more arrests. �So who was it who instigated strife and unrest? [...] �The strife and unrest in Awwamiya were instigated by the regime, not the people. [...] �We will continue to defend both the veteran and the new prisoners. We will stand by them. We don�t mind being arrested, and joining them. We don�t even mind shedding our blood for their sake. We will continue to express even stronger solidarity with Bahrain. It is our own kin in Bahrain. Even if the Saudi army and the Peninsula Shield Force had not intervened, it still would have been our duty to stand by the people of Bahrain, our kin, let alone when the Saudi army takes part in oppression, the killing, the violation of women�s honor, and the plundering of money. [...] �[The Saudi regime says] that we are acting �at the behest of a foreign country.� They use that false pretext. By �foreign country� they mean Iran, of course. You can�t really tell if it�s Iran, Turkey, a European country, or the U.S., but they usually mean Iran. In December 1978, there was an Intifada to defend the honor of Awwamiya, when the riot police attacked the town. This was on December 10, 1978, before the Shah was deposed, before the Islamic Republic of Iran was even established. �It was in 1978 � four months before the fall of the Shah. A group of people convened to perform the religious rite of taziyeh for Imam Hussein. It had nothing to do with political or security matters, but the security forces arrived and attacked them, and a confrontation ensued. People were defending themselves, as well as their faith and their honor. That night, they arrested 100 people. This was in December 1978, prior to the fall of the Iranian [Shah]. So how can they talk about foreign interferen
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Description:
Saudi Ayatollah Nimr Al-Nimr Dares Saudi Regime to Attack Iran and Declares: We Are Loyal to Allah, Not to Saudi Arabia or its Royal Family Following are excerpts from a Friday sermon delivered by Saudi Ayatollah Nimr Al-Nimr, which was posted on the Internet on October 7, 2011. Nimr Baqir Al-Nimr is from the city of Awwamiyah in the eastern part of Saudi Arabia. He is an outspoken Shia cleric known for his criticism of the Saudi government and his constant call for freedom of religion, equality, and justice for the Shia minority in Saudi Arabia. In 2009, Al-Nimr said that the dignity of the Saudi Shia is more precious than the unity of the land, and suggested that Saudi Shia might secede from Saudi Arabia. Fearing arrest, Al-Nimr currently is in hiding. Nimr Al-Nimr: �For the past 100 years, we have been subjected to oppression, injustice, fear, and intimidation. From the moment you are born, you are surrounded by fear, intimidation, persecution, and abuse. We were born into an atmosphere of intimidation. We feared even the walls. Who among us is not familiar with the intimidation and injustice to which we have been subjected in this country? I am 55 years old, more than half a century. From the day I was born and to this day, I�ve never felt safe or secure in this country. �You are always being accused of something. You are always under threat. The head of the State Security Service admitted this to me in person. He said to me when I was arrested: �All you Shi�ites should be killed.� That is their logic. The head of the State Security Service in the Eastern Province said so himself. [...] �They are still plotting to carry out a massacre. They are more than welcome. We are here. Our blood is a small price to pay in defense of our values. We do not fear death. We long for martyrdom. [...] �A few months ago, the flame of honor was sparked in the spirits of the youth. The torch of freedom was lit. The people took to the streets demanding reform, honor, and freedom. There are people who have been held in prison unjustly for more than 16 years. In addition, the Peninsula Shield Force and the Saudi army invaded Bahrain. Then there were more and more arrests. �So who was it who instigated strife and unrest? [...] �The strife and unrest in Awwamiya were instigated by the regime, not the people. [...] �We will continue to defend both the veteran and the new prisoners. We will stand by them. We don�t mind being arrested, and joining them. We don�t even mind shedding our blood for their sake. We will continue to express even stronger solidarity with Bahrain. It is our own kin in Bahrain. Even if the Saudi army and the Peninsula Shield Force had not intervened, it still would have been our duty to stand by the people of Bahrain, our kin, let alone when the Saudi army takes part in oppression, the killing, the violation of women�s honor, and the plundering of money. [...] �[The Saudi regime says] that we are acting �at the behest of a foreign country.� They use that false pretext. By �foreign country� they mean Iran, of course. You can�t really tell if it�s Iran, Turkey, a European country, or the U.S., but they usually mean Iran. In December 1978, there was an Intifada to defend the honor of Awwamiya, when the riot police attacked the town. This was on December 10, 1978, before the Shah was deposed, before the Islamic Republic of Iran was even established. �It was in 1978 � four months before the fall of the Shah. A group of people convened to perform the religious rite of taziyeh for Imam Hussein. It had nothing to do with political or security matters, but the security forces arrived and attacked them, and a confrontation ensued. People were defending themselves, as well as their faith and their honor. That night, they arrested 100 people. This was in December 1978, prior to the fall of the Iranian [Shah]. So how can they talk about foreign interferen
32:01
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اجلاس زنان وبیداری اسلامی Women & Islamic Awakening - 11JULY12 - Farsi
11/07/2012 - In a meeting with more than a thousand outstanding Muslim women from 85 countries who had participated in the International Conference on Women and Islamic Awakening, Ayatollah...
11/07/2012 - In a meeting with more than a thousand outstanding Muslim women from 85 countries who had participated in the International Conference on Women and Islamic Awakening, Ayatollah Khamenei the Supreme Leader of the Islamic Revolution said that the conference is a good opportunity for women throughout the world of Islam to become acquainted with each other. He urged the participants to use the conference as a tool to launch an effective and permanent movement to revive the [Islamic] identity of Muslim women.
Ayatollah Khamenei said that the west has been making comprehensive efforts over the past 100 years to isolate Muslim women from their Islamic identity, further stressing: \"The efforts by outstanding women of the world of Islam to revive this identity are the greatest service to the Islamic Ummah. This is because sense of identity, awareness and insight among Muslim women will have a major effect on Islamic Awakening and the dignity and honor of the Islamic Ummah.\"
Ayatollah Khamenei referred to the western view of women as insulting and stated: \"Westerners consider women as a product and an instrument that men can benefit from and they have employed all their instruments and facilities to reach this goal, but in a hypocritical move, they have named this degenerate, flawed and misleading view \"freedom\", just as they choose deceptive names like freedom, human rights and democracy for crimes such as murder, plundering national sources of wealth, military operations and the waging of wars.\"
The Supreme Leader of the Islamic Revolution said that the Islamic view of women is the opposite of the western view and stressed that Islam brings about dignity and growth for women by giving them an independent identity.
Ayatollah Khamenei referred to the successful experiences of faithful Iranian women in different scientific, political and managerial areas and added: \"In an Islamic environment, a woman achieves scholarly, personal, ethical and political growth and she is a pioneer in essential social issues, but she remains a woman.\"
His Eminence said that the western view of women has resulted in the breakup of the family and an increase in the number of abandoned children in western societies. He added: \"The west will be harmed most on this front and it will collapse as a result of the social consequences.\"
Ayatollah Khamenei said that from an Islamic point of view, men and women enjoy the same human characteristics and added: \"Allah the Exalted has bestowed different physical characteristics on men and women. And each of them plays a particular role in the growth and transcendence of mankind, but women\'s role is more important.\"
Ayatollah Khamenei said that the most important responsibility of outstanding Muslim women is to highlight the role of women from an Islamic point of view. Referring to the essential role that Iranian women have played after the Islamic Revolution, he said: \"Women play a determining role in social developments, in revolutions and in Islamic Awakening because wherever women take part in a social movement with awareness, the progress and victory of that movement is guaranteed and this truth makes it absolutely necessary to preserve and strengthen women\'s presence in the developments of Egypt, Libya, Bahrain, Yemen and other parts of the world of Islam.\"
Ayatollah Khamenei described Islamic Awakening as an amazing and unparalleled movement and stressed that it can change the course of history.
The Supreme Leader of the Islamic Revolution praised the Muslim nations that have carried out a revolution and added: \"The arrogant powers - headed by America and Zionism - are astounded by this great movement and they are trying their best to curb this movement and ride its waves.\"
His Eminence said that the arrogant powers try to discourage the people of the regional countries from continuing their presence and keep them busy with internal conflicts in order to curb Islamic Awakening. He stressed: \"If Muslim nations resist in the face of this plot and continue their presence on the scene, they will definitely defeat the arrogant powers because the sword of all the arrogant powers is blunt and ineffective against the people\'s presence and piety.\"......
The Supreme Leader of the Islamic Revolution said that the enemies of Islam and Iran have been hatching plots since the victory of the Islamic Revolution and added: \"There is a lot of western hype these days, but they do not understand that with the sanctions they have imposed over the past 30 years, they have vaccinated the Iranian nation against any sanctions.\"
Ayatollah Khamenei added: \"Sanctions do not harm us. The people of Iran resisted. They resisted in the face of the enemy\'s machinations by sacrificing their wealth, their life and the life of their loved ones. Today we are a hundred times more powerful and more advanced than we used to be thirty years ago.\"
The Supreme Leader of the Islamic Revolution referred to the advances that Iran has made in different areas and addressing outstanding Muslim women throughout the world of Islam, he said: \"Today faithful Iranian women are proudly present in different areas of progress. The educated and outstanding women of our country are among the most pious and revolutionary Iranian women. The west is trying to distort this truth with thousands of propaganda tools.\"
Ayatollah Khamenei referred to the failed efforts by the west to discourage the Islamic Republic from supporting the Palestinian nation and stressed that the Islamic Republic will continue supporting the Palestinian nation and other Muslim nations.
He added: \"By Allah\'s favor, we will stand by the Palestinian nation. We will stand by the Muslim nations that have carried out a revolution. We will stand by the oppressed people of Bahrain. We will stand by all those who are opposed to America and Zionism. We are standing firm and we support them. And in this regard we will not take the interests of any individual or any power into consideration.\"
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11/07/2012 - In a meeting with more than a thousand outstanding Muslim women from 85 countries who had participated in the International Conference on Women and Islamic Awakening, Ayatollah Khamenei the Supreme Leader of the Islamic Revolution said that the conference is a good opportunity for women throughout the world of Islam to become acquainted with each other. He urged the participants to use the conference as a tool to launch an effective and permanent movement to revive the [Islamic] identity of Muslim women.
Ayatollah Khamenei said that the west has been making comprehensive efforts over the past 100 years to isolate Muslim women from their Islamic identity, further stressing: \"The efforts by outstanding women of the world of Islam to revive this identity are the greatest service to the Islamic Ummah. This is because sense of identity, awareness and insight among Muslim women will have a major effect on Islamic Awakening and the dignity and honor of the Islamic Ummah.\"
Ayatollah Khamenei referred to the western view of women as insulting and stated: \"Westerners consider women as a product and an instrument that men can benefit from and they have employed all their instruments and facilities to reach this goal, but in a hypocritical move, they have named this degenerate, flawed and misleading view \"freedom\", just as they choose deceptive names like freedom, human rights and democracy for crimes such as murder, plundering national sources of wealth, military operations and the waging of wars.\"
The Supreme Leader of the Islamic Revolution said that the Islamic view of women is the opposite of the western view and stressed that Islam brings about dignity and growth for women by giving them an independent identity.
Ayatollah Khamenei referred to the successful experiences of faithful Iranian women in different scientific, political and managerial areas and added: \"In an Islamic environment, a woman achieves scholarly, personal, ethical and political growth and she is a pioneer in essential social issues, but she remains a woman.\"
His Eminence said that the western view of women has resulted in the breakup of the family and an increase in the number of abandoned children in western societies. He added: \"The west will be harmed most on this front and it will collapse as a result of the social consequences.\"
Ayatollah Khamenei said that from an Islamic point of view, men and women enjoy the same human characteristics and added: \"Allah the Exalted has bestowed different physical characteristics on men and women. And each of them plays a particular role in the growth and transcendence of mankind, but women\'s role is more important.\"
Ayatollah Khamenei said that the most important responsibility of outstanding Muslim women is to highlight the role of women from an Islamic point of view. Referring to the essential role that Iranian women have played after the Islamic Revolution, he said: \"Women play a determining role in social developments, in revolutions and in Islamic Awakening because wherever women take part in a social movement with awareness, the progress and victory of that movement is guaranteed and this truth makes it absolutely necessary to preserve and strengthen women\'s presence in the developments of Egypt, Libya, Bahrain, Yemen and other parts of the world of Islam.\"
Ayatollah Khamenei described Islamic Awakening as an amazing and unparalleled movement and stressed that it can change the course of history.
The Supreme Leader of the Islamic Revolution praised the Muslim nations that have carried out a revolution and added: \"The arrogant powers - headed by America and Zionism - are astounded by this great movement and they are trying their best to curb this movement and ride its waves.\"
His Eminence said that the arrogant powers try to discourage the people of the regional countries from continuing their presence and keep them busy with internal conflicts in order to curb Islamic Awakening. He stressed: \"If Muslim nations resist in the face of this plot and continue their presence on the scene, they will definitely defeat the arrogant powers because the sword of all the arrogant powers is blunt and ineffective against the people\'s presence and piety.\"......
The Supreme Leader of the Islamic Revolution said that the enemies of Islam and Iran have been hatching plots since the victory of the Islamic Revolution and added: \"There is a lot of western hype these days, but they do not understand that with the sanctions they have imposed over the past 30 years, they have vaccinated the Iranian nation against any sanctions.\"
Ayatollah Khamenei added: \"Sanctions do not harm us. The people of Iran resisted. They resisted in the face of the enemy\'s machinations by sacrificing their wealth, their life and the life of their loved ones. Today we are a hundred times more powerful and more advanced than we used to be thirty years ago.\"
The Supreme Leader of the Islamic Revolution referred to the advances that Iran has made in different areas and addressing outstanding Muslim women throughout the world of Islam, he said: \"Today faithful Iranian women are proudly present in different areas of progress. The educated and outstanding women of our country are among the most pious and revolutionary Iranian women. The west is trying to distort this truth with thousands of propaganda tools.\"
Ayatollah Khamenei referred to the failed efforts by the west to discourage the Islamic Republic from supporting the Palestinian nation and stressed that the Islamic Republic will continue supporting the Palestinian nation and other Muslim nations.
He added: \"By Allah\'s favor, we will stand by the Palestinian nation. We will stand by the Muslim nations that have carried out a revolution. We will stand by the oppressed people of Bahrain. We will stand by all those who are opposed to America and Zionism. We are standing firm and we support them. And in this regard we will not take the interests of any individual or any power into consideration.\"
56:51
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Vali Amr Muslimeen meets Outstanding University Students - 6 August 2012 - Farsi
دیدار دانشجویان با رهبر انقلاب
http://farsi.khamenei.ir/news-content?id=20685
حدود هزار نخبه و فعال دانشجويی، عصر روز 16 مرداد...
دیدار دانشجویان با رهبر انقلاب
http://farsi.khamenei.ir/news-content?id=20685
حدود هزار نخبه و فعال دانشجويی، عصر روز 16 مرداد 1391، در ديداری صميمانه و صريح با رهبر معظم انقلاب اسلامی حدود سه و نیم ساعت با ايشان به گفتگو و تبادل نظر درباره مسائل مختلف دانشگاهی، علمی، فرهنگی، اجتماعی، سياسی و اقتصادی پرداختند.
در ابتدای اين ديدار يازده فعال سياسی فرهنگی و علمی دانشجويی،حدود دو و نیم ساعت به نمايندگي از تشكلها، اتحاديه ها، انجمن ها و كانونهای دانشجويی ديدگاههای متفاوت خود را درباره مسائل مختلف كشور بيان كردند. سپس رهبر انقلاب ضمن پاسخ به سؤالات و ابهامات مطرح شده، آرمانگرايی سياسی، علمی و اخلاقی -- معنوی را مهمترين توقع از مجموعه های دانشجويی خواندند و به تبيين بايدها و نبايدهای نگاه نقادانه، معتدل، منصفانه و پر اميد به مسائل كشور پرداختند.
رهبر انقلاب اسلامی در ابتدای سخنان خود با اشاره به مطالبی كه نمايندگان دانشجويان در اين ديدار مطرح كردند، آنها را بسيار خوب و منعكس كننده فضای دانشجويی خواندند و تأكيد كردند: برخی از اين مطالب، راهگشا و برخی هم حاوی نكات مفيدی بودند كه مسئولين مربوطه بايد به آنها توجه جدی كنند.
حضرت آيت الله خامنه ای سپس به برخی نكات مطرح شده از جانب دانشجويان، اشاره كردند.
«لزوم شرح صدر سياسی در ميان دانشجويان» يكی از اين نكات بود كه رهبر انقلاب اسلامی درخصوص آن گفتند: در پايبندی دقيق به اصول و ارزشها و در عين حال رعايت شرح صدر با افراد غير همفكر در زمينه های مختلف از جمله مسائل سياسی، هيچ منافاتی وجود ندارد.
حضرت آيت الله خامنه ای درخصوص موضوع «حضور نيافتن مسئولان در دانشگاهها» كه از جانب دانشجويان مطرح شده بود، خاطرنشان كردند: اين اشكال كاملاً وارد است و مسئولان اعم از رؤسای سه قوه، مسئولان ميانی، رئيس سازمان صدا و سيما، و فرماندهان سپاه و نيروهای مسلح بايد در دانشگاهها حضور يابند و ضمن شنيدن سخنان دانشجويان، سخنان و استدلال های خود را نيز بيان كنند كه در اين صورت، بسياری از ابهامات و سؤال های نسل جوان برطرف خواهد شد.
رهبر انقلاب اسلامی با اشاره به مطالب مطرح شده درخصوص برخی برخوردهای قضايی با تشكل ها، سايت ها و وبلاگ های دانشجويی افزودند: البته قوه قضاييه در اين خصوص، استدلالهايی دارد كه اگر مطرح شود احتمالاً برخی ابهامات برطرف خواهند شد اما عقيده من هم اين است كه نبايد در قبال اظهار نظر تند يك جوان دانشجو، برخورد تند شود.
ايشان درخصوص نگاه اقتصادی عدالت محور و ديدگاه اسلام درباره سرمايه داری كه از جانب يكی از دانشجويان مطرح شد، خاطرنشان كردند: نگاه اقتصادی در كشور بايد عدالت محور باشد و اين موضوع منافاتی با سياستهای اصل 44 ندارد.
http://english.khamenei.ir//index.php?option=com_content&task=view&id=1659
Supreme Leader Meets Outstanding University Students
06/08/2012
In a meeting with outstanding university students from across the country, Ayatollah Khamenei the Supreme Leader of the Islamic Revolution stressed the need for political tolerance among students and stated: \"There is no contradiction between being firmly committed to values and principles and observing the principle of tolerance with non-intellectual people in different areas, especially political issues.\"
In response to the criticism that student organizations, websites and weblogs are subject to certain judicial actions, the Supreme Leader of the Islamic Revolution said: \"Of course, the judiciary has its own reasons in this regard and if those reasons were discussed, some of the doubts would probably be eliminated. However, I also believe that it is wrong to strongly respond to a young student who expresses a strong opinion.\"
His Eminence referred to a justice-based view of economy and stated: \"The economic view in the country should be justice-based and this issue is not in conflict with the policies of Article 44 of the Constitution [regarding privatization of the economy].\"
The Supreme Leader of the Islamic Revolution added: \"If the policies of Article 44 of the Constitution were implemented in the specified way, definitely they will not result in the kind of capitalism that has been criticized and capitalism will not become the pivot of our large-scale national decisions.\"
His Eminence added: \"The increasing economic problems in the west and Europe have been caused by the nature of capitalism, namely the rule of capital.\"
The Supreme Leader of the Islamic Revolution said that it is necessary to guard against the domination of the socialist view over economic thoughts, further adding: \"If the policies of Article 44 of the Constitution were implemented within the specified framework, they will definitely complement justice-based economy.\"
Ayatollah Khamenei said that an economy of resistance is different from an offensive economy and added: \"If an accurate academic explanation were presented in this regard, it might complement economy of resistance.\"
He reiterated: \"An economy of resistance does not require adopting defensive measures and building a defensive wall around oneself. Rather, an economy of resistance is a kind of economy that prepares the ground for the growth and blossoming of a nation, even under threats and sanctions.\"
In response to whether criticism would help advance the enemies\' goals, Ayatollah Khamenei stressed: \"I do not at all believe in avoiding criticism. On the contrary, I always insist that the student movement should preserve its critical attitude.\"
His Eminence added: \"However, it is necessary to pay attention to the point that criticisms should be expressed in a way that they do not advance the enemy\'s goal.\"
Elsewhere in his statements, the Supreme Leader of the Islamic Revolution stated that contradictions between expert opinions and the views of the Leader do not constitute opposition to Vilayat.
His Eminence stressed: \"Accurate expert work - regardless of the result - is valid for the person who is involved in the work and it must not be considered as opposition to the Islamic Republic.\"
Ayatollah Khamenei also urged students to develop a relationship with the student organizations that are involved in Islamic Awakening.
In response to a comment by one of the students regarding inactivity of the Supreme Cyberspace Council, the Supreme Leader of the Islamic Revolution said that it is wrong to expect results from the council in the short run. \"This is because such things take several years.\"
Discussing his expectations of student organizations and environments, Ayatollah Khamenei said: \"University is a dynamic movement that is full of energy and if this energy is released and managed, it will completely guide the country.\"
He added that universities can fulfill all the expectations by relying on the vibrancy and confidence that have been intensified by the Revolution.
The Supreme Leader of the Islamic Revolution said that idealism is an essential expectation and added: \"Idealism in science means going after scientific peaks and this goal makes careful studying a necessity.\"
Addressing Iranian students throughout the country, His Eminence reiterated: \"Today studying, acquiring knowledge, research and hard work is a kind of jihad for students.\"
Afterwards, Ayatollah Khamenei explained spiritual idealism and stressed the need for commitment to religious values.
He criticized the view that universities are anti-religion environments and added: \"This reactionary view, which is completely wrong, dates back to the time when universities were first established in Iran several decades before the Revolution and efforts were made by certain people to build a self-loathing westernized intellectual generation.\"
Ayatollah Khamenei rejected this view and reiterated: \"University is an environment for religion, ethics, purity and spirituality. And the expectation is that universities should be such that anybody who enters university becomes more committed to religion and ethics.\"
The Supreme Leader of the Islamic Revolution discussed the requirements of idealism and added: \"Idealism must not be confused with belligerence. It is possible to be firmly committed to values and principles without belligerence.\"
His Eminence said that it is necessary to control one\'s emotions and to refuse to make decisions when one is emotionally provoked. He added: \"Student organizations have had an active and praiseworthy presence in different social and political issues over the past 2, 3 years, but over the same period of time, there have been cases in which student organizations have adopted certain incorrect decisions and measures on the basis of pure and noble feelings of students. This is because decisions should be based on careful and accurate research, not on emotions.\"
In order to delineate the line between idealism and emotions, the Supreme Leader of the Islamic Revolution referred to the opposition of the Islamic Republic to the autocratic regimes in the region and reiterated: \"In spite of the clear positions of the Islamic Republic, it is wrong to oppose traditional and conventional diplomatic work in this regard.\"
His Eminence reiterated: \"There is no contradiction between idealism of student organizations and observing our national interests, observing the law and exercising managerial judgment. That is to say, it is possible to be young, emotional and idealistic and at the same time act in a way that this does not conflict with the managerial issues and our national interests.\"
Ayatollah Khamenei added: \"It is necessary to pay attention to the depth and meaning of idealism and to adopt decisions and measures while avoiding extremism and taking the realities and interests into consideration. It is also necessary to remember that idealism means being committed to principles, values and ideals and influencing the opposing side while refusing to be influenced by it.\"
The Supreme Leader of the Islamic Revolution said that it is necessary for student organizations to be involved in different issues of the country and added: \"Intellectual presence is possible through cultural activities in student media and presenting one\'s positions and views. And physical presence of student organizations is possible through adopting correct decisions to arrange student gatherings.\"
His Eminence said that as far as student gatherings are concerned, decisions that are based on emotions will have negative consequences. In order to avoid these consequences, he suggested: \"It is necessary for student organizations to establish a center for adopting decisions and taking action. In different issues, through consultation and wisdom, they should reach a unified conclusion about a particular decision or action and all students should be committed to the decision that is made. In this way, decisions and actions that are based on emotions will not be blamed on student organizations.\"
Ayatollah Khamenei urged all Iranian students throughout the country to avoid speaking about what they do not know. \"I ask you to be seriously committed to avoidance of backbiting, slandering and saying what you are not sure about, just as you are seriously committed to praying and fasting.\"
Ayatollah Khamenei also urged students to pay attention to the enemy\'s goals in the soft war and said: \"I believe that you are the commanders of the soft war. For this reason, I stress that you should pay careful attention to the main goal that the enemy is pursuing through the soft war, namely convincing our people and government officials to revise their calculations.\"
His Eminence said that the enemy has focused its attacks on the hearts, minds, thoughts and willpower of the people. He reiterated: \"They are openly saying that they should convince us to revise our calculations and to convince us that continuing our resistance against the arrogant powers and bullying powers of the world will not benefit us. The commanders of the soft war should understand and counter the enemy\'s goals in the correct way.\"
Ayatollah Khamenei said that in order to counter the enemy\'s goal in the soft war, it is necessary to increase one\'s knowledge. Addressing Iranian students, he said: \"Do not limit your understanding and knowledge to what is written on websites, weblogs and other such places, rather try to improve your knowledge on a daily basis by relying on the Holy Quran and the writings of Shahid Motahhari and our great religious scholars and knowledgeable young seminarians.\"
Ayatollah Khamenei described optimism as essential and stated that increasing one\'s religious knowledge, developing insight into the realities of the country, fair criticism and constant and balanced supervision are among the fundamental responsibilities of student organizations. \"These things should be accompanied by lenience and rationality and they should also be free from extremism.\"
The Supreme Leader of the Islamic Revolution said that considering the realities of the country fills one\'s heart with hope.
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دیدار دانشجویان با رهبر انقلاب
http://farsi.khamenei.ir/news-content?id=20685
حدود هزار نخبه و فعال دانشجويی، عصر روز 16 مرداد 1391، در ديداری صميمانه و صريح با رهبر معظم انقلاب اسلامی حدود سه و نیم ساعت با ايشان به گفتگو و تبادل نظر درباره مسائل مختلف دانشگاهی، علمی، فرهنگی، اجتماعی، سياسی و اقتصادی پرداختند.
در ابتدای اين ديدار يازده فعال سياسی فرهنگی و علمی دانشجويی،حدود دو و نیم ساعت به نمايندگي از تشكلها، اتحاديه ها، انجمن ها و كانونهای دانشجويی ديدگاههای متفاوت خود را درباره مسائل مختلف كشور بيان كردند. سپس رهبر انقلاب ضمن پاسخ به سؤالات و ابهامات مطرح شده، آرمانگرايی سياسی، علمی و اخلاقی -- معنوی را مهمترين توقع از مجموعه های دانشجويی خواندند و به تبيين بايدها و نبايدهای نگاه نقادانه، معتدل، منصفانه و پر اميد به مسائل كشور پرداختند.
رهبر انقلاب اسلامی در ابتدای سخنان خود با اشاره به مطالبی كه نمايندگان دانشجويان در اين ديدار مطرح كردند، آنها را بسيار خوب و منعكس كننده فضای دانشجويی خواندند و تأكيد كردند: برخی از اين مطالب، راهگشا و برخی هم حاوی نكات مفيدی بودند كه مسئولين مربوطه بايد به آنها توجه جدی كنند.
حضرت آيت الله خامنه ای سپس به برخی نكات مطرح شده از جانب دانشجويان، اشاره كردند.
«لزوم شرح صدر سياسی در ميان دانشجويان» يكی از اين نكات بود كه رهبر انقلاب اسلامی درخصوص آن گفتند: در پايبندی دقيق به اصول و ارزشها و در عين حال رعايت شرح صدر با افراد غير همفكر در زمينه های مختلف از جمله مسائل سياسی، هيچ منافاتی وجود ندارد.
حضرت آيت الله خامنه ای درخصوص موضوع «حضور نيافتن مسئولان در دانشگاهها» كه از جانب دانشجويان مطرح شده بود، خاطرنشان كردند: اين اشكال كاملاً وارد است و مسئولان اعم از رؤسای سه قوه، مسئولان ميانی، رئيس سازمان صدا و سيما، و فرماندهان سپاه و نيروهای مسلح بايد در دانشگاهها حضور يابند و ضمن شنيدن سخنان دانشجويان، سخنان و استدلال های خود را نيز بيان كنند كه در اين صورت، بسياری از ابهامات و سؤال های نسل جوان برطرف خواهد شد.
رهبر انقلاب اسلامی با اشاره به مطالب مطرح شده درخصوص برخی برخوردهای قضايی با تشكل ها، سايت ها و وبلاگ های دانشجويی افزودند: البته قوه قضاييه در اين خصوص، استدلالهايی دارد كه اگر مطرح شود احتمالاً برخی ابهامات برطرف خواهند شد اما عقيده من هم اين است كه نبايد در قبال اظهار نظر تند يك جوان دانشجو، برخورد تند شود.
ايشان درخصوص نگاه اقتصادی عدالت محور و ديدگاه اسلام درباره سرمايه داری كه از جانب يكی از دانشجويان مطرح شد، خاطرنشان كردند: نگاه اقتصادی در كشور بايد عدالت محور باشد و اين موضوع منافاتی با سياستهای اصل 44 ندارد.
http://english.khamenei.ir//index.php?option=com_content&task=view&id=1659
Supreme Leader Meets Outstanding University Students
06/08/2012
In a meeting with outstanding university students from across the country, Ayatollah Khamenei the Supreme Leader of the Islamic Revolution stressed the need for political tolerance among students and stated: \"There is no contradiction between being firmly committed to values and principles and observing the principle of tolerance with non-intellectual people in different areas, especially political issues.\"
In response to the criticism that student organizations, websites and weblogs are subject to certain judicial actions, the Supreme Leader of the Islamic Revolution said: \"Of course, the judiciary has its own reasons in this regard and if those reasons were discussed, some of the doubts would probably be eliminated. However, I also believe that it is wrong to strongly respond to a young student who expresses a strong opinion.\"
His Eminence referred to a justice-based view of economy and stated: \"The economic view in the country should be justice-based and this issue is not in conflict with the policies of Article 44 of the Constitution [regarding privatization of the economy].\"
The Supreme Leader of the Islamic Revolution added: \"If the policies of Article 44 of the Constitution were implemented in the specified way, definitely they will not result in the kind of capitalism that has been criticized and capitalism will not become the pivot of our large-scale national decisions.\"
His Eminence added: \"The increasing economic problems in the west and Europe have been caused by the nature of capitalism, namely the rule of capital.\"
The Supreme Leader of the Islamic Revolution said that it is necessary to guard against the domination of the socialist view over economic thoughts, further adding: \"If the policies of Article 44 of the Constitution were implemented within the specified framework, they will definitely complement justice-based economy.\"
Ayatollah Khamenei said that an economy of resistance is different from an offensive economy and added: \"If an accurate academic explanation were presented in this regard, it might complement economy of resistance.\"
He reiterated: \"An economy of resistance does not require adopting defensive measures and building a defensive wall around oneself. Rather, an economy of resistance is a kind of economy that prepares the ground for the growth and blossoming of a nation, even under threats and sanctions.\"
In response to whether criticism would help advance the enemies\' goals, Ayatollah Khamenei stressed: \"I do not at all believe in avoiding criticism. On the contrary, I always insist that the student movement should preserve its critical attitude.\"
His Eminence added: \"However, it is necessary to pay attention to the point that criticisms should be expressed in a way that they do not advance the enemy\'s goal.\"
Elsewhere in his statements, the Supreme Leader of the Islamic Revolution stated that contradictions between expert opinions and the views of the Leader do not constitute opposition to Vilayat.
His Eminence stressed: \"Accurate expert work - regardless of the result - is valid for the person who is involved in the work and it must not be considered as opposition to the Islamic Republic.\"
Ayatollah Khamenei also urged students to develop a relationship with the student organizations that are involved in Islamic Awakening.
In response to a comment by one of the students regarding inactivity of the Supreme Cyberspace Council, the Supreme Leader of the Islamic Revolution said that it is wrong to expect results from the council in the short run. \"This is because such things take several years.\"
Discussing his expectations of student organizations and environments, Ayatollah Khamenei said: \"University is a dynamic movement that is full of energy and if this energy is released and managed, it will completely guide the country.\"
He added that universities can fulfill all the expectations by relying on the vibrancy and confidence that have been intensified by the Revolution.
The Supreme Leader of the Islamic Revolution said that idealism is an essential expectation and added: \"Idealism in science means going after scientific peaks and this goal makes careful studying a necessity.\"
Addressing Iranian students throughout the country, His Eminence reiterated: \"Today studying, acquiring knowledge, research and hard work is a kind of jihad for students.\"
Afterwards, Ayatollah Khamenei explained spiritual idealism and stressed the need for commitment to religious values.
He criticized the view that universities are anti-religion environments and added: \"This reactionary view, which is completely wrong, dates back to the time when universities were first established in Iran several decades before the Revolution and efforts were made by certain people to build a self-loathing westernized intellectual generation.\"
Ayatollah Khamenei rejected this view and reiterated: \"University is an environment for religion, ethics, purity and spirituality. And the expectation is that universities should be such that anybody who enters university becomes more committed to religion and ethics.\"
The Supreme Leader of the Islamic Revolution discussed the requirements of idealism and added: \"Idealism must not be confused with belligerence. It is possible to be firmly committed to values and principles without belligerence.\"
His Eminence said that it is necessary to control one\'s emotions and to refuse to make decisions when one is emotionally provoked. He added: \"Student organizations have had an active and praiseworthy presence in different social and political issues over the past 2, 3 years, but over the same period of time, there have been cases in which student organizations have adopted certain incorrect decisions and measures on the basis of pure and noble feelings of students. This is because decisions should be based on careful and accurate research, not on emotions.\"
In order to delineate the line between idealism and emotions, the Supreme Leader of the Islamic Revolution referred to the opposition of the Islamic Republic to the autocratic regimes in the region and reiterated: \"In spite of the clear positions of the Islamic Republic, it is wrong to oppose traditional and conventional diplomatic work in this regard.\"
His Eminence reiterated: \"There is no contradiction between idealism of student organizations and observing our national interests, observing the law and exercising managerial judgment. That is to say, it is possible to be young, emotional and idealistic and at the same time act in a way that this does not conflict with the managerial issues and our national interests.\"
Ayatollah Khamenei added: \"It is necessary to pay attention to the depth and meaning of idealism and to adopt decisions and measures while avoiding extremism and taking the realities and interests into consideration. It is also necessary to remember that idealism means being committed to principles, values and ideals and influencing the opposing side while refusing to be influenced by it.\"
The Supreme Leader of the Islamic Revolution said that it is necessary for student organizations to be involved in different issues of the country and added: \"Intellectual presence is possible through cultural activities in student media and presenting one\'s positions and views. And physical presence of student organizations is possible through adopting correct decisions to arrange student gatherings.\"
His Eminence said that as far as student gatherings are concerned, decisions that are based on emotions will have negative consequences. In order to avoid these consequences, he suggested: \"It is necessary for student organizations to establish a center for adopting decisions and taking action. In different issues, through consultation and wisdom, they should reach a unified conclusion about a particular decision or action and all students should be committed to the decision that is made. In this way, decisions and actions that are based on emotions will not be blamed on student organizations.\"
Ayatollah Khamenei urged all Iranian students throughout the country to avoid speaking about what they do not know. \"I ask you to be seriously committed to avoidance of backbiting, slandering and saying what you are not sure about, just as you are seriously committed to praying and fasting.\"
Ayatollah Khamenei also urged students to pay attention to the enemy\'s goals in the soft war and said: \"I believe that you are the commanders of the soft war. For this reason, I stress that you should pay careful attention to the main goal that the enemy is pursuing through the soft war, namely convincing our people and government officials to revise their calculations.\"
His Eminence said that the enemy has focused its attacks on the hearts, minds, thoughts and willpower of the people. He reiterated: \"They are openly saying that they should convince us to revise our calculations and to convince us that continuing our resistance against the arrogant powers and bullying powers of the world will not benefit us. The commanders of the soft war should understand and counter the enemy\'s goals in the correct way.\"
Ayatollah Khamenei said that in order to counter the enemy\'s goal in the soft war, it is necessary to increase one\'s knowledge. Addressing Iranian students, he said: \"Do not limit your understanding and knowledge to what is written on websites, weblogs and other such places, rather try to improve your knowledge on a daily basis by relying on the Holy Quran and the writings of Shahid Motahhari and our great religious scholars and knowledgeable young seminarians.\"
Ayatollah Khamenei described optimism as essential and stated that increasing one\'s religious knowledge, developing insight into the realities of the country, fair criticism and constant and balanced supervision are among the fundamental responsibilities of student organizations. \"These things should be accompanied by lenience and rationality and they should also be free from extremism.\"
The Supreme Leader of the Islamic Revolution said that considering the realities of the country fills one\'s heart with hope.
President Ahmadinejad says Anti-Islam Film is Weakness and Abuse of Freedom - 23SEP12 - English
Iranian President Mahmoud Ahmadinejad slammed an anti-Islam film that has provoked a violent reaction in the Muslim world.
\\\"Fundamentally, first of all, any action that is provocative,...
Iranian President Mahmoud Ahmadinejad slammed an anti-Islam film that has provoked a violent reaction in the Muslim world.
\\\"Fundamentally, first of all, any action that is provocative, offends the religious thoughts and feelings of any people, we condemn,\\\"
\\\"Likewise, we condemn any type of extremism. Of course, what took place was ugly. Offending the Holy Prophet is quite ugly. This has very little or nothing to do with freedom and freedom of speech. This is the weakness of and the abuse of freedom, and in many places it is a crime. It shouldn\\\'t take place, and I do hope the day will come in which politicians will not seek to offend those whom others hold holy,\\\"
\\\"We also believe that this must also be resolved in a humane atmosphere, in a participatory environment, and we do not like anyone losing their lives or being killed for any reason, anywhere in the world.\\\"
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Iranian President Mahmoud Ahmadinejad slammed an anti-Islam film that has provoked a violent reaction in the Muslim world.
\\\"Fundamentally, first of all, any action that is provocative, offends the religious thoughts and feelings of any people, we condemn,\\\"
\\\"Likewise, we condemn any type of extremism. Of course, what took place was ugly. Offending the Holy Prophet is quite ugly. This has very little or nothing to do with freedom and freedom of speech. This is the weakness of and the abuse of freedom, and in many places it is a crime. It shouldn\\\'t take place, and I do hope the day will come in which politicians will not seek to offend those whom others hold holy,\\\"
\\\"We also believe that this must also be resolved in a humane atmosphere, in a participatory environment, and we do not like anyone losing their lives or being killed for any reason, anywhere in the world.\\\"
32:27
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روایت سقوط - Farsi
این مستند کاری از گروه سیاسی شبکه سه سیما می باشد که به بیان سیر فعالیت سازمان مجاهدین خلق از ابتدای تشکیل آن...
این مستند کاری از گروه سیاسی شبکه سه سیما می باشد که به بیان سیر فعالیت سازمان مجاهدین خلق از ابتدای تشکیل آن و همچنین اقدامات تروریستی این گروه پس از انقلاب اسلامی ایران می پردازد.
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این مستند کاری از گروه سیاسی شبکه سه سیما می باشد که به بیان سیر فعالیت سازمان مجاهدین خلق از ابتدای تشکیل آن و همچنین اقدامات تروریستی این گروه پس از انقلاب اسلامی ایران می پردازد.
24:40
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[Audio][01] Distortions of Ashura - Martyr Ayatullah Murtada Mutahhari - English
First Sermon
Ashura - History and Popular Legend
In the Name of Allah, the Beneficent, the Merciful
All Praise belongs to Allah, the Lord of the worlds and the Maker of all creation, and may...
First Sermon
Ashura - History and Popular Legend
In the Name of Allah, the Beneficent, the Merciful
All Praise belongs to Allah, the Lord of the worlds and the Maker of all creation, and may Peace and benedictions be upon His servant and messenger, His beloved and elect, our master, our prophet, and our sire, Abul Qasim Muhammad, may Allah bless him and his pure, immaculate, and infallible Progeny. I seek the refuge of Allah from the accursed Satan
So for their breaking their compact We cursed them and made their hearts hard; they would pervert the words from their meanings. and they forgot a portion of what they were reminded of. (5:13)
Our discussion here concerns the misrepresentations (tahrifat) relating to the historic event of Karbala\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\'. There have occurred various kinds of distortions in recounting the details of this great event. We shall carry out this discussion in four parts. The first will deal with the meaning of tahrif and its various existing forms, while pointing out that such misrepresentations have occurred in the [popular] accounts of the historic episode of \\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\'Ashura\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\'. The second part deals with the general factors responsible for tahrif, that is, the causes which commonly lead to the distortion of events and issues in the world. Why do men misrepresent and distort events, issues, and, occasionally, personalities? In particular, what factors have played a distorting role in the narrative of the episode of Karbala\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\'? The third part consists of an explanation concerning the distortions that have crept into the narratives of this historic event. The fourth part deals with our duty, that of the scholars and the Muslim masses, in this regard.
The first part of this discussion is about the meaning of tahrif: What does tahrif mean? The Arabic word tahrif is derived from harrafa meaning, to slant, incline, alter, distort, misconstrue which means to make something depart from its original or proper course and position. In other words, tahrif is a kind of change and alteration, though it includes a sense not possessed by mere change and alteration. If you do something that prevents a sentence, message, verse, or passage from conveying the meaning that it ought to convey and gives it some other sense, you have subjected it to tahrif. For instance, you make a statement before someone. Elsewhere he quotes you, and later on you are told that so-and-so has reported that you have made such a statement. You find out that what you had said was very different from what he has reported. He has interpolated your statement, deleting words which conveyed your intent and adding others on his own account, with the result that your statements have been distorted and totally altered. Then you would say that this person has misrepresented your statements Especially, if someone tampers with an official document, he is said be guilty of causing tahrif in it These examples were meant to elucidate the meaning of the term tahrif, and it does not need any further explanation or clarification. Now we shall take up the different forms of tahrif.
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First Sermon
Ashura - History and Popular Legend
In the Name of Allah, the Beneficent, the Merciful
All Praise belongs to Allah, the Lord of the worlds and the Maker of all creation, and may Peace and benedictions be upon His servant and messenger, His beloved and elect, our master, our prophet, and our sire, Abul Qasim Muhammad, may Allah bless him and his pure, immaculate, and infallible Progeny. I seek the refuge of Allah from the accursed Satan
So for their breaking their compact We cursed them and made their hearts hard; they would pervert the words from their meanings. and they forgot a portion of what they were reminded of. (5:13)
Our discussion here concerns the misrepresentations (tahrifat) relating to the historic event of Karbala\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\'. There have occurred various kinds of distortions in recounting the details of this great event. We shall carry out this discussion in four parts. The first will deal with the meaning of tahrif and its various existing forms, while pointing out that such misrepresentations have occurred in the [popular] accounts of the historic episode of \\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\'Ashura\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\'. The second part deals with the general factors responsible for tahrif, that is, the causes which commonly lead to the distortion of events and issues in the world. Why do men misrepresent and distort events, issues, and, occasionally, personalities? In particular, what factors have played a distorting role in the narrative of the episode of Karbala\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\'? The third part consists of an explanation concerning the distortions that have crept into the narratives of this historic event. The fourth part deals with our duty, that of the scholars and the Muslim masses, in this regard.
The first part of this discussion is about the meaning of tahrif: What does tahrif mean? The Arabic word tahrif is derived from harrafa meaning, to slant, incline, alter, distort, misconstrue which means to make something depart from its original or proper course and position. In other words, tahrif is a kind of change and alteration, though it includes a sense not possessed by mere change and alteration. If you do something that prevents a sentence, message, verse, or passage from conveying the meaning that it ought to convey and gives it some other sense, you have subjected it to tahrif. For instance, you make a statement before someone. Elsewhere he quotes you, and later on you are told that so-and-so has reported that you have made such a statement. You find out that what you had said was very different from what he has reported. He has interpolated your statement, deleting words which conveyed your intent and adding others on his own account, with the result that your statements have been distorted and totally altered. Then you would say that this person has misrepresented your statements Especially, if someone tampers with an official document, he is said be guilty of causing tahrif in it These examples were meant to elucidate the meaning of the term tahrif, and it does not need any further explanation or clarification. Now we shall take up the different forms of tahrif.
4:59
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[Audio][02] Distortions of Ashura - by Martyr Ayatullah Murtada Mutahhari - English
Now we shall take up the different forms of tahrif.
There are various kinds of tahrif, the most important of which are tahrif in words and tahrif of meaning. Tahrif of wording occurs when the...
Now we shall take up the different forms of tahrif.
There are various kinds of tahrif, the most important of which are tahrif in words and tahrif of meaning. Tahrif of wording occurs when the literal form of a statement is changed. For instance, when words and phrases are deleted or added to a statement or the sequence of sentences is altered in such a manner as to change its meaning. In this case tahrif occurs in the outward form and wording of a statement
Tahrif of meaning occurs when one does not change the words, which remain in their original form, but the statement is interpreted in a manner that is contrary to the intent of its speaker. It is interpreted in such a manner as to express one\\\\\\\'s own intent, not that of its author.
The Noble Qur\\\\\\\'an employs the term tahrif specifically in relation to the Jews. A study of history shows that they have been the champions of tahrif throughout the course of history. I don\\\\\\\'t know what kind of race this is that has such an amazing penchant for misrepresenting facts! Accordingly they always take up professions in which they can distort and misrepresent events. From what I have heard, the world\\\\\\\'s well-known news agencies, which are perpetually quoted by the radios and newspapers, are exclusively in the hands of the Jews. Why? Because they can report the events as they wish. How amazing is the Qur\\\\\\\'an\\\\\\\'s statement about them! This characteristic of the Jews, the tendency for tahrif, is considered a racial trait by the Qur\\\\\\\'an. In one of the verses of the Sura al-baqarah, the Qur\\\\\\\'an declares:
Are you then eager that they (i.e. the Jews) should believe in you, while a party of them had heard Allah\\\\\\\'s word, and then consciously misinterpreted it, after they had understood it, and did that knowingly? (2:75) [1]
This means, \\\\\\\'O Muslims, have you pinned your hopes on their telling you the truth? They are the same people who would go along with Moses, and hear God\\\\\\\'s pronouncements. But by the time they returned to their people\\\\\\\'s midst to recount what they had heard, they would twist it out of shape.\\\\\\\' The tahrif that they would carry out was not for the reason that they did not understand and so altered what they reported. No! They are an intelligent people and they understand matters the issues very well. But despite the fact that they understand what they have heard they would recount them in a distorted manner for the people. This is what tahrif is, that is, distorting and twisting things out of their original shape-and they carried out tahrif even in Divine scriptures!
In this context, in most of the cases the Qur\\\\\\\'an uses the very term tahrif or expresses the matter in some other manner. However, the exegetes have pointed out that the Qur\\\\\\\'anic reference to tahrif in this context includes tahrif in wording as well as in meaning. That is, some of the instances of corruption that have occurred [in the scriptures at the hands of the Jews] relating to the wording and some of them relate to the meanings and interpretation. As this involves a digression from my main topic, I do not wish to discuss this matter any further.
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Now we shall take up the different forms of tahrif.
There are various kinds of tahrif, the most important of which are tahrif in words and tahrif of meaning. Tahrif of wording occurs when the literal form of a statement is changed. For instance, when words and phrases are deleted or added to a statement or the sequence of sentences is altered in such a manner as to change its meaning. In this case tahrif occurs in the outward form and wording of a statement
Tahrif of meaning occurs when one does not change the words, which remain in their original form, but the statement is interpreted in a manner that is contrary to the intent of its speaker. It is interpreted in such a manner as to express one\\\\\\\'s own intent, not that of its author.
The Noble Qur\\\\\\\'an employs the term tahrif specifically in relation to the Jews. A study of history shows that they have been the champions of tahrif throughout the course of history. I don\\\\\\\'t know what kind of race this is that has such an amazing penchant for misrepresenting facts! Accordingly they always take up professions in which they can distort and misrepresent events. From what I have heard, the world\\\\\\\'s well-known news agencies, which are perpetually quoted by the radios and newspapers, are exclusively in the hands of the Jews. Why? Because they can report the events as they wish. How amazing is the Qur\\\\\\\'an\\\\\\\'s statement about them! This characteristic of the Jews, the tendency for tahrif, is considered a racial trait by the Qur\\\\\\\'an. In one of the verses of the Sura al-baqarah, the Qur\\\\\\\'an declares:
Are you then eager that they (i.e. the Jews) should believe in you, while a party of them had heard Allah\\\\\\\'s word, and then consciously misinterpreted it, after they had understood it, and did that knowingly? (2:75) [1]
This means, \\\\\\\'O Muslims, have you pinned your hopes on their telling you the truth? They are the same people who would go along with Moses, and hear God\\\\\\\'s pronouncements. But by the time they returned to their people\\\\\\\'s midst to recount what they had heard, they would twist it out of shape.\\\\\\\' The tahrif that they would carry out was not for the reason that they did not understand and so altered what they reported. No! They are an intelligent people and they understand matters the issues very well. But despite the fact that they understand what they have heard they would recount them in a distorted manner for the people. This is what tahrif is, that is, distorting and twisting things out of their original shape-and they carried out tahrif even in Divine scriptures!
In this context, in most of the cases the Qur\\\\\\\'an uses the very term tahrif or expresses the matter in some other manner. However, the exegetes have pointed out that the Qur\\\\\\\'anic reference to tahrif in this context includes tahrif in wording as well as in meaning. That is, some of the instances of corruption that have occurred [in the scriptures at the hands of the Jews] relating to the wording and some of them relate to the meanings and interpretation. As this involves a digression from my main topic, I do not wish to discuss this matter any further.
5:00
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[Audio][08] Distortions of Ashura - by Martyr Ayatullah Murtada Mutahhari - English
One example of tahrif in the accounts of \\\\\\\\\\\\\\\'Ashura\\\\\\\\\\\\\\\' is the famous story of Layla, the mother of Hadrat \\\\\\\\\\\\\\\'Ali\\\\\\\\\\\\\\\' Akbar, a story that is not...
One example of tahrif in the accounts of \\\\\\\\\\\\\\\'Ashura\\\\\\\\\\\\\\\' is the famous story of Layla, the mother of Hadrat \\\\\\\\\\\\\\\'Ali\\\\\\\\\\\\\\\' Akbar, a story that is not supported even by a single work of history. Of course, Ali\\\\\\\\\\\\\\\' Akbar had a mother whose name was Layla, but not a single historical work has stated that Layla was present at Karbala\\\\\\\\\\\\\\\'. But you see how many pathetic tales there are about Layla and Ali\\\\\\\\\\\\\\\' Akbar, including the story of Layla\\\\\\\\\\\\\\\'s arrival at \\\\\\\\\\\\\\\'Ali Akbar\\\\\\\\\\\\\\\'s side at the time of his martyrdom. I have heard this story even in Qum, in a majlis that had been held on behalf of Ayatullah Burujerdi, though he himself was not attending. In this tale, as \\\\\\\\\\\\\\\'Ali Akbar leaves for the battlefield the Imam says to Layla, \\\\\\\\\\\\\\\"I have heard from my grandfather that God answers a mother\\\\\\\\\\\\\\\'s prayer for the sake of her child. Go into a solitary tent, unfurl your locks and pray for your son. It may be that God will bring our son safe back to us.\\\\\\\\\\\\\\\"
First of all, there was no Layla in Karbala\\\\\\\\\\\\\\\' to have done that. Secondly, this was not Husayn\\\\\\\\\\\\\\\'s logic and way of thinking. Husayn\\\\\\\\\\\\\\\'s logic on the day of \\\\\\\\\\\\\\\'Ashara\\\\\\\\\\\\\\\' was the logic of self-sacrifice. All historians have written that whenever anyone asked the Imam for the leave to go to battlefield, the Imam would at first try to restrain him with some excuse or another that he could think of, excepting the case of \\\\\\\\\\\\\\\'Ali\\\\\\\\\\\\\\\' Akbar about whom they write:
Thereat he asked his father\\\\\\\\\\\\\\\'s permission to go forth to fight, and he gave him the permission. [6]
That is, as soon as \\\\\\\\\\\\\\\'Ali Akbar asked for permission, the Imam told him to depart Nevertheless, there is no dearth of verses which depict the episode in quite a different light, including this one:
Rise, O father, let us leave this wilderness,
Let us go now to Layla\\\\\\\\\\\\\\\'s tent.
One case relating to the same story, which is also very amazing, is the one that I heard in Tehran. It was in the house of one of the eminent scholars of this city where one of the speakers narrated the story of Layla. It was something which I had never heard in my life. According to his narrative, after Layla went into the tent, she opened the locks of her hair and vowed that if God were to bring \\\\\\\\\\\\\\\'Ali Akbar back safely to her and should he not be killed in Karbala\\\\\\\\\\\\\\\' she would sow basil (rayhan) all along the way from Karbala\\\\\\\\\\\\\\\' to Madinah, a distance of 300 parasangs. Having said this, he began to sing out this couplet:
I have made a vow, were they to return
I will sow basil all the way to Taft!
This Arabic couplet caused me greater surprise as to where it came from. On investigating I found that the Taft mentioned in it is not Karbala\\\\\\\\\\\\\\\' but a place related to the famous love legend of Layla and Majnun. Taft was the place where the legendary Layla lived. This couplet was composed by Majnun al-\\\\\\\\\\\\\\\'Amiri and sung for the love of Layla, and here this man was reciting it while attributing it to Layla, the mother of \\\\\\\\\\\\\\\'Ali Akbar, conjuring a fictitious connection with Karbala\\\\\\\\\\\\\\\'. Just imagine, were a Christian or a Jew, or for that matter some person with no religious affiliation, were to be there and hear these things, will he not say what a nonsensical hagiography these people have? He would not know that this tale has been fabricated by that man, but he would say, na\\\\\\\\\\\\\\\'udubillah, how senseless were the women saints of this people to vow sowing basil from Karbala\\\\\\\\\\\\\\\' to Madinah!
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One example of tahrif in the accounts of \\\\\\\\\\\\\\\'Ashura\\\\\\\\\\\\\\\' is the famous story of Layla, the mother of Hadrat \\\\\\\\\\\\\\\'Ali\\\\\\\\\\\\\\\' Akbar, a story that is not supported even by a single work of history. Of course, Ali\\\\\\\\\\\\\\\' Akbar had a mother whose name was Layla, but not a single historical work has stated that Layla was present at Karbala\\\\\\\\\\\\\\\'. But you see how many pathetic tales there are about Layla and Ali\\\\\\\\\\\\\\\' Akbar, including the story of Layla\\\\\\\\\\\\\\\'s arrival at \\\\\\\\\\\\\\\'Ali Akbar\\\\\\\\\\\\\\\'s side at the time of his martyrdom. I have heard this story even in Qum, in a majlis that had been held on behalf of Ayatullah Burujerdi, though he himself was not attending. In this tale, as \\\\\\\\\\\\\\\'Ali Akbar leaves for the battlefield the Imam says to Layla, \\\\\\\\\\\\\\\"I have heard from my grandfather that God answers a mother\\\\\\\\\\\\\\\'s prayer for the sake of her child. Go into a solitary tent, unfurl your locks and pray for your son. It may be that God will bring our son safe back to us.\\\\\\\\\\\\\\\"
First of all, there was no Layla in Karbala\\\\\\\\\\\\\\\' to have done that. Secondly, this was not Husayn\\\\\\\\\\\\\\\'s logic and way of thinking. Husayn\\\\\\\\\\\\\\\'s logic on the day of \\\\\\\\\\\\\\\'Ashara\\\\\\\\\\\\\\\' was the logic of self-sacrifice. All historians have written that whenever anyone asked the Imam for the leave to go to battlefield, the Imam would at first try to restrain him with some excuse or another that he could think of, excepting the case of \\\\\\\\\\\\\\\'Ali\\\\\\\\\\\\\\\' Akbar about whom they write:
Thereat he asked his father\\\\\\\\\\\\\\\'s permission to go forth to fight, and he gave him the permission. [6]
That is, as soon as \\\\\\\\\\\\\\\'Ali Akbar asked for permission, the Imam told him to depart Nevertheless, there is no dearth of verses which depict the episode in quite a different light, including this one:
Rise, O father, let us leave this wilderness,
Let us go now to Layla\\\\\\\\\\\\\\\'s tent.
One case relating to the same story, which is also very amazing, is the one that I heard in Tehran. It was in the house of one of the eminent scholars of this city where one of the speakers narrated the story of Layla. It was something which I had never heard in my life. According to his narrative, after Layla went into the tent, she opened the locks of her hair and vowed that if God were to bring \\\\\\\\\\\\\\\'Ali Akbar back safely to her and should he not be killed in Karbala\\\\\\\\\\\\\\\' she would sow basil (rayhan) all along the way from Karbala\\\\\\\\\\\\\\\' to Madinah, a distance of 300 parasangs. Having said this, he began to sing out this couplet:
I have made a vow, were they to return
I will sow basil all the way to Taft!
This Arabic couplet caused me greater surprise as to where it came from. On investigating I found that the Taft mentioned in it is not Karbala\\\\\\\\\\\\\\\' but a place related to the famous love legend of Layla and Majnun. Taft was the place where the legendary Layla lived. This couplet was composed by Majnun al-\\\\\\\\\\\\\\\'Amiri and sung for the love of Layla, and here this man was reciting it while attributing it to Layla, the mother of \\\\\\\\\\\\\\\'Ali Akbar, conjuring a fictitious connection with Karbala\\\\\\\\\\\\\\\'. Just imagine, were a Christian or a Jew, or for that matter some person with no religious affiliation, were to be there and hear these things, will he not say what a nonsensical hagiography these people have? He would not know that this tale has been fabricated by that man, but he would say, na\\\\\\\\\\\\\\\'udubillah, how senseless were the women saints of this people to vow sowing basil from Karbala\\\\\\\\\\\\\\\' to Madinah!
4:59
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[Audio][09] Distortions of Ashura - by Martyr Ayatullah Murtada Mutahhari - English
A worse fabrication is the one mentioned by Hajji Nuri. As you know, in the heat of the battle on the day of \\\\\\\\\\\\\\\'Ashura\\\\\\\\\\\\\\\', the Imam offered his prayers hurriedly in the...
A worse fabrication is the one mentioned by Hajji Nuri. As you know, in the heat of the battle on the day of \\\\\\\\\\\\\\\'Ashura\\\\\\\\\\\\\\\', the Imam offered his prayers hurriedly in the form of salat al-khawf. The Shari\\\\\\\\\\\\\\\'ah stipulates certain modifications in the obligatory salat, the daily ritual prayers, when offered in conditions of war and danger of the enemy\\\\\\\\\\\\\\\'s attack. The salat thus offered is referred to as salat al-khawf; (see the Quran, 4:101). And there was no respite even to offer full prayers. In fact, two of the companions of the Imam came to stand in front of him to shield the Imam (against the arrows) so that he may offer two rak\\\\\\\\\\\\\\\'ahs of the salat al-khawf. The two of them fell from the injuries inflicted under the shower of the arrows. The enemy would not even give respite for offering prayers. Nevertheless, they have concocted a story that the Imam called for a wedding ceremony on this day, declaring, \\\\\\\\\\\\\\\'It is my wish to see one of my daughter wedded to Qasim.\\\\\\\\\\\\\\\' Obviously, one cannot take one\\\\\\\\\\\\\\\'s wishes to one\\\\\\\\\\\\\\\'s grave.
By God, see what kind of things they have attributed to a man like Husayn ibn \\\\\\\\\\\\\\\'Ali, things the like of which we sometimes hear from persons of a very mediocre character, who express a wish to see the wedding of their son or daughter in their life. And this is said to have occurred at a time when there was hardly any respite even for offering prayers. They say that the Hadrat said, \\\\\\\\\\\\\\\'I want to wed my daughter to my nephew here and now, even if it is just an appearance of a wedding.\\\\\\\\\\\\\\\' One of the things that was an inseparable part of our traditional ta\\\\\\\\\\\\\\\'ziyahs was the wedding of Qasim, the boy bridegroom. Such an episode is not mentioned in any reliable book of history. According to Hajji Nuri, Mulla Husayn Kashifi was the first man to write this story in a book named Rawdat al-shuhada\\\\\\\\\\\\\\\' and it is totally fictitious. The case here is similar to the one about which the poet says:
Many are the appendages that they have clapped upon it,
You will hardly recognize it when you see it again.
Were the Sayyid al-Shuhada\\\\\\\\\\\\\\\' to come and observe these things (and, of course, he does from the world of the spirit, but were he come into the world of appearance ) he will find that we have carved out for him companions that he never had. For instance, in the book Muhriq al-qulub - whose author was, incidentally, an eminent scholar and jurist, but who had no knowledge of these matters - that one of the companions to appear out of nowhere on the day of \\\\\\\\\\\\\\\'Ashura\\\\\\\\\\\\\\\' was Hashim Mirqal, who came bearing an eighteen cubits long spear in his hand. (After all someone had claimed that Sinan ibn Anas - who according to some reports severed the head of Imam Husayn - had a spear sixty cubits long. He was told that a spear could not be sixty cubits. He replied that God had sent it for him from the heaven!) Muhriq al-qulub writes that Hashim ibn \\\\\\\\\\\\\\\'Utbah Mirqal appeared with a spear sixteen cubits long, whereas this Hashim ibn \\\\\\\\\\\\\\\'Utbah was a companion of Amir al-Mu\\\\\\\\\\\\\\\'minin \\\\\\\\\\\\\\\'Ali and had been killed twenty years earlier.
We have attributed several companions to Husayn ibn \\\\\\\\\\\\\\\'Ali that he did not have, such as the Za\\\\\\\\\\\\\\\'far the Jinn. Similarly, there are some names among the enemies that did not exist.
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A worse fabrication is the one mentioned by Hajji Nuri. As you know, in the heat of the battle on the day of \\\\\\\\\\\\\\\'Ashura\\\\\\\\\\\\\\\', the Imam offered his prayers hurriedly in the form of salat al-khawf. The Shari\\\\\\\\\\\\\\\'ah stipulates certain modifications in the obligatory salat, the daily ritual prayers, when offered in conditions of war and danger of the enemy\\\\\\\\\\\\\\\'s attack. The salat thus offered is referred to as salat al-khawf; (see the Quran, 4:101). And there was no respite even to offer full prayers. In fact, two of the companions of the Imam came to stand in front of him to shield the Imam (against the arrows) so that he may offer two rak\\\\\\\\\\\\\\\'ahs of the salat al-khawf. The two of them fell from the injuries inflicted under the shower of the arrows. The enemy would not even give respite for offering prayers. Nevertheless, they have concocted a story that the Imam called for a wedding ceremony on this day, declaring, \\\\\\\\\\\\\\\'It is my wish to see one of my daughter wedded to Qasim.\\\\\\\\\\\\\\\' Obviously, one cannot take one\\\\\\\\\\\\\\\'s wishes to one\\\\\\\\\\\\\\\'s grave.
By God, see what kind of things they have attributed to a man like Husayn ibn \\\\\\\\\\\\\\\'Ali, things the like of which we sometimes hear from persons of a very mediocre character, who express a wish to see the wedding of their son or daughter in their life. And this is said to have occurred at a time when there was hardly any respite even for offering prayers. They say that the Hadrat said, \\\\\\\\\\\\\\\'I want to wed my daughter to my nephew here and now, even if it is just an appearance of a wedding.\\\\\\\\\\\\\\\' One of the things that was an inseparable part of our traditional ta\\\\\\\\\\\\\\\'ziyahs was the wedding of Qasim, the boy bridegroom. Such an episode is not mentioned in any reliable book of history. According to Hajji Nuri, Mulla Husayn Kashifi was the first man to write this story in a book named Rawdat al-shuhada\\\\\\\\\\\\\\\' and it is totally fictitious. The case here is similar to the one about which the poet says:
Many are the appendages that they have clapped upon it,
You will hardly recognize it when you see it again.
Were the Sayyid al-Shuhada\\\\\\\\\\\\\\\' to come and observe these things (and, of course, he does from the world of the spirit, but were he come into the world of appearance ) he will find that we have carved out for him companions that he never had. For instance, in the book Muhriq al-qulub - whose author was, incidentally, an eminent scholar and jurist, but who had no knowledge of these matters - that one of the companions to appear out of nowhere on the day of \\\\\\\\\\\\\\\'Ashura\\\\\\\\\\\\\\\' was Hashim Mirqal, who came bearing an eighteen cubits long spear in his hand. (After all someone had claimed that Sinan ibn Anas - who according to some reports severed the head of Imam Husayn - had a spear sixty cubits long. He was told that a spear could not be sixty cubits. He replied that God had sent it for him from the heaven!) Muhriq al-qulub writes that Hashim ibn \\\\\\\\\\\\\\\'Utbah Mirqal appeared with a spear sixteen cubits long, whereas this Hashim ibn \\\\\\\\\\\\\\\'Utbah was a companion of Amir al-Mu\\\\\\\\\\\\\\\'minin \\\\\\\\\\\\\\\'Ali and had been killed twenty years earlier.
We have attributed several companions to Husayn ibn \\\\\\\\\\\\\\\'Ali that he did not have, such as the Za\\\\\\\\\\\\\\\'far the Jinn. Similarly, there are some names among the enemies that did not exist.
4:29
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[Audio][11] Distortions of Ashura - by Martyr Ayatullah Murtada Mutahhari - English
What is more painful is that, incidentally, there are few events in history that are as rich as the event of Karbala\\\\\\\' from the viewpoint of reliable sources. Formerly I used to imagine that...
What is more painful is that, incidentally, there are few events in history that are as rich as the event of Karbala\\\\\\\' from the viewpoint of reliable sources. Formerly I used to imagine that the basic reason for the proliferation of legends in this field is that the actual events are not known to anybody. But when I studied I found that no event of remote past-for instance of a period thirteen or fourteen centuries ago-has as reliable an history as the event of Karbala\\\\\\\'. Reliable Muslim historians have reported the pertinent episodes with trustworthy chains of transmission from the first/seventh and the second/eighth centuries, and their narrations are close and corroborate one another.
There were certain reasons which were responsible for the preservation of these details in history. One of them, which caused the details of this event to be preserved and its objectives to remain clear, were the many speeches (khutbahs) that were delivered during its course. In those days, an oration was what communiques and press releases are in our era. In the same way that official communiques issued during wartime are the best historical source, so were orations in these days. Accordingly, there were many of them before the event of Karbala\\\\\\\', during, and after it. Individuals from among the Prophet\\\\\\\'s household made orations in Kufah, Damascus and other places. Basically, their aim by delivering these orations was to inform the people about the episodes as well as to declare the truth of the matter and to spell out the goals. This was itself one of the reason for the events to be reported.
There were also many exchanges, questions and answers, in the event of Karbala\\\\\\\' and these are recorded in history. They too disclose for us the nature of the occurrences.
Rajaz poetry was also recited a lot during Karbala\\\\\\\', and, in particular Abu \\\\\\\'Abd Allah (\\\\\\\'a) himself recited much rajaz, and these rajaz verses also reveal the character of the confrontation.
There were many letters that were exchanged before and after the episode of Karbala\\\\\\\', letters that were exchanged between the Imam and the people of Kufah, between the Imam and the people of Basrah, the letters that the Imam wrote earlier to Mu\\\\\\\'awiyah (which indicate that the Imam was preparing for an uprising after Mu\\\\\\\'awiyah\\\\\\\'s death), the letters that the enemies wrote to one another, Yazid to Ibn Ziyad, Ibn Ziyad to Yazid, lbn Ziyad to \\\\\\\'Umar ibn Sa\\\\\\\'d, \\\\\\\'Umar ibn Sa\\\\\\\'d to Ibn Ziyad, whose texts are all recorded in the history of Islam.
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Description:
What is more painful is that, incidentally, there are few events in history that are as rich as the event of Karbala\\\\\\\' from the viewpoint of reliable sources. Formerly I used to imagine that the basic reason for the proliferation of legends in this field is that the actual events are not known to anybody. But when I studied I found that no event of remote past-for instance of a period thirteen or fourteen centuries ago-has as reliable an history as the event of Karbala\\\\\\\'. Reliable Muslim historians have reported the pertinent episodes with trustworthy chains of transmission from the first/seventh and the second/eighth centuries, and their narrations are close and corroborate one another.
There were certain reasons which were responsible for the preservation of these details in history. One of them, which caused the details of this event to be preserved and its objectives to remain clear, were the many speeches (khutbahs) that were delivered during its course. In those days, an oration was what communiques and press releases are in our era. In the same way that official communiques issued during wartime are the best historical source, so were orations in these days. Accordingly, there were many of them before the event of Karbala\\\\\\\', during, and after it. Individuals from among the Prophet\\\\\\\'s household made orations in Kufah, Damascus and other places. Basically, their aim by delivering these orations was to inform the people about the episodes as well as to declare the truth of the matter and to spell out the goals. This was itself one of the reason for the events to be reported.
There were also many exchanges, questions and answers, in the event of Karbala\\\\\\\' and these are recorded in history. They too disclose for us the nature of the occurrences.
Rajaz poetry was also recited a lot during Karbala\\\\\\\', and, in particular Abu \\\\\\\'Abd Allah (\\\\\\\'a) himself recited much rajaz, and these rajaz verses also reveal the character of the confrontation.
There were many letters that were exchanged before and after the episode of Karbala\\\\\\\', letters that were exchanged between the Imam and the people of Kufah, between the Imam and the people of Basrah, the letters that the Imam wrote earlier to Mu\\\\\\\'awiyah (which indicate that the Imam was preparing for an uprising after Mu\\\\\\\'awiyah\\\\\\\'s death), the letters that the enemies wrote to one another, Yazid to Ibn Ziyad, Ibn Ziyad to Yazid, lbn Ziyad to \\\\\\\'Umar ibn Sa\\\\\\\'d, \\\\\\\'Umar ibn Sa\\\\\\\'d to Ibn Ziyad, whose texts are all recorded in the history of Islam.
29:15
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Building a Holistic Model of Education in the west-English
Imranali Panjwani obtained his LLB in Law from the University of Sheffield Thereafter he underwent seminary training in Islamic Studies and Arabic at Al Mahdi Institute Birmingham Concurrently he...
Imranali Panjwani obtained his LLB in Law from the University of Sheffield Thereafter he underwent seminary training in Islamic Studies and Arabic at Al Mahdi Institute Birmingham Concurrently he attended the College of Law to study on the Legal Practice Course He is currently completing his PhD in Theology and Religious Studies at King s College London He is the editor of The Shia of Samarra The Heritage and Politics of a Community in Iraq
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Imranali Panjwani obtained his LLB in Law from the University of Sheffield Thereafter he underwent seminary training in Islamic Studies and Arabic at Al Mahdi Institute Birmingham Concurrently he attended the College of Law to study on the Legal Practice Course He is currently completing his PhD in Theology and Religious Studies at King s College London He is the editor of The Shia of Samarra The Heritage and Politics of a Community in Iraq
[ENGLISH] Islamic Unity Conference - Full Speech by Leader Sayed Ali Khamenei Speech - 29 Jan 2013
Supreme Leader\\\'s Speech to Government Officials and Participants of Conference on Islamic Unity
29/01/2013
The following is the full text of the speech delivered on January 29, 2013 by...
Supreme Leader\\\'s Speech to Government Officials and Participants of Conference on Islamic Unity
29/01/2013
The following is the full text of the speech delivered on January 29, 2013 by Ayatollah Khamenei the Supreme Leader of the Islamic Revolution in a meeting with government officials and foreign participants of the 26th Conference on Islamic Unity. The meeting was held on the occasion of the birthday anniversaries of the Holy Prophet (s.w.a.) and Imam Sadiq (a.s.).
In the Name of Allah, the Beneficent, the Merciful
I would like to congratulate all of you honorable audience, the dear guests, who have come here from other countries, the ambassadors of Islamic countries and also all the great people of Iran - who proved their kindness and commitment to the issue of prophethood in practice - on this auspicious and great Eid. I also congratulate the entire Islamic Ummah - who has a feeling of unity and unanimity centered on the auspicious name of the Holy Prophet (s.w.a.) - on this great Eid. I would like to extend my congratulation to all the liberated people throughout the world on this auspicious Eid. The blessings which have been bestowed on the great birthday of the Holy Prophet (s.w.a.) really belong to all the liberated people throughout the world. These blessings belong to all the people who are after liberation, justice and achieving lofty and divine values.
A number of mystics believe that the month of Rabi al-Awwal is the spring of life in the real sense of the word because in this month the Holy Prophet (s.w.a.) and also his honorable grandson, Imam Abu Abdullah Ja\\\'far ibn Muhammad al-Sadiq were born. And the birthday of the Holy Prophet (s.w.a.) is the beginning of all the blessings that Allah the Exalted has bestowed on humanity. We - who consider Islam as a tool for humanity to achieve happiness and salvation - [should know that] this divine blessing is because of the Holy Prophet (s.w.a.) which has been bestowed on us in this month. In fact, we should consider this great birthday as the beginning of all the blessings with which Allah the Exalted honored the human community, the Islamic Ummah and the followers of truth.
It is not enough to merely celebrate this birthday anniversary. We should primarily strengthen our spiritual relationship with the Holy Prophet (s.w.a.). The world of Islam should strengthen its spiritual and emotional relationship with the Holy Prophet (s.w.a.) on a daily basis. This is the common ground between all the Muslims throughout the world. Those whose hearts beat for the formation of the Islamic Ummah should rely on this issue: the spiritual and emotional relationship with the Holy Prophet (s.w.a.). That is to say, they should primarily make a serious decision to follow this great personality in all the issues.
In a number of holy Quranic ayahs, certain points have been explained about the Holy Prophet\\\'s (s.w.a.) behavior, his political behavior, the kind of government he had and his feeling towards the people - whether towards Muslims or non-Muslims. The moral education of the great companions of the Holy Prophet (s.w.a.) and their behavior show the kind of orientation that Islam and the Holy Prophet (s.w.a.) adopted towards education of the Islamic Ummah. We should practice these in our own lives. We should do these in practice. It is not enough to say these in words.
Today, the ground is prepared for this issue. Islamic Awakening is a truth and it has happened. After many decades of domination during which the enemies of Islam and the enemies of Muslims spread their domination over Islamic countries - in the form of direct colonialism, neocolonialism, indirect colonialism and in the form of cultural, economic and political domination - the core of awakening has grown gradually. And after many years during which the Muslim nations were crushed under the enormous pressure of domination of the west and European and American governments, Islamic Awakening has been established and it is revealing itself. Today, people throughout the world of Islam feel that Islam is their tool for achieving dignity, glory and independence. Thanks to Islam, all the national dreams of a nation can come true in the world of Islam. Thanks to Islam, Islamic nations can stand up against the domination of the west and against the arrogance, oppressive domination and exploitation of western governments.
And the west has to retreat. Today, you can see this in the world of Islam. More than thirty years ago this event took place in Iran. Today, we also see this in the world of Islam such as in North Africa. Steps are taken towards victory. Of course, there are certain problems, but if we remain vigilant, problems cannot create obstacles in our way. The Holy Quran says, \\\"They shall by no means harm you but with a slight evil\\\" [The Holy Quran, 3: 111]. Yes, they harm us and create problems for us. But, if we have determination, rely on God and decide to move forward, they cannot create obstacles in our way.
Today, Islamic nations have awakened. Thanks to Islam, they feel that they can get their message across to the enemies of the world of Islam and the corrupt Zionist network which has established domination over policies of western governments. These victories are very valuable. \\\"Allah promised you many acquisitions which you will take, then He hastened on this one for you\\\". This is part of the divine promise which was fulfilled. \\\"And held back the hands of men from you, and that it may be a sign for the believers and that He may guide you on a right path\\\" [The Holy Quran, 48: 20]. Each victory that a nation achieves against the enemies and against their propaganda and evil tools is a divine testimony and a divine sign: \\\"And that it may be a sign\\\". If you move forward, you will achieve results.
Today the world of Islam is faced with the plots of the enemies. I would tell you dear brothers and sisters - whether Iranian or non-Iranian - that today, the enemy\\\'s most important tool for confronting Islamic Awakening is creating discord. They want to pitch Muslims against Muslims, destroy Muslims at the hands of Muslims and keep them busy with conflicts. What is better than keeping Muslims busy with conflicts for the enemies of Islamic independence? Since the first day that the Islamic Revolution achieved victory, they pursued the policy of creating discord among our nation and our country. But the Islamic Republic stood up against this plot with absolute determination. We announced, our magnanimous Imam (r.a.) announced and the Iranian nation repeatedly stressed - throughout his lifetime and after his demise - that we believe in Islamic brotherhood.
We condemn any rift among Muslims. This is exactly the opposite of what the enemies\\\' agents, who use any small incident to create discord among Muslims, want. If you take a look, you see that today the policy of the enemies of Islamic Awakening in North African countries is to create discord. This is the policy of global arrogance. They want to make them kill one another and pitch them against one another.
The cure for this disease is a feeling of unity between Muslims. Muslim nations should become united. Inside each country, different groups, different denominations and different parties should join hands. They should not let religious, political and partisan differences and differences of opinion dominate their major moves so that they can stand up against the enemy. Today, this is the only way. The enemies try to create discord by using all kinds of tricks. You can see this. When Muslims busy themselves with conflicts, the issue of Palestine and standing up against the greed of America and the west will be sidelined and the enemies will find the opportunity to hatch their plots.
Today, we can see that westerners have started a new movement in Africa in order to dominate African nations and to maintain their presence again in the lives of African people. When the fire of discord is kindled, the enemy finds the opportunity to do anything. What disasters they are creating in Pakistan, our neighboring country, under the pretext of differences in this country. How they make a group of people kill another group of people in Syria. How they completely silence the voice of a nation in Bahrain. They deprive a nation of everything. How they pitch the people against one another in Egypt and other areas. These are the policies which may have been shaped as a result of certain individuals\\\' personal and religious motives. But the main plot has been hatched by the enemies.
I do not accuse anybody of intentionally and willingly hatching the plot of the enemy. But I firmly say that each kind of discord among Muslim nations or inside each Islamic country means that they are playing into the enemies\\\' hands. This is a kind of help offered to the enemy. Everybody should take the issue of unity seriously. Primarily elites, including political, religious, academic and seminary elites should do this. Elites, wherever they are, should do this. In our country, everybody should take the issue of unity seriously. Creating religious discord among different Muslim groups is a great danger. If the enemies can fuel the fire of sectarian discord somewhere, extinguishing this fire is one of the most difficult tasks. We should prevent this from happening. This is not possible except if the elites, in each country, show their initiative, make efforts and preserve their purity. Scholars, academics, politicians and those who are influential, should explain to the people the plot of the enemy and his hope of creating discord among the people, Islamic countries, Islamic parties, different orientations in different Islamic denominations and between Shia and Sunni. They should inform the people.
This is a great danger which the enemies have been involved with. The English have long experiences in this regard. We have read about them in history books and we can see what they have done to create discord. They know how to do it and the others have learnt this from them. They are busy trying to create discord. We should avoid discord. We should not fuel the fire of discord by arousing shallow and vulgar feelings. This will burn the fate of nations. It will completely destroy them, it will help the enemies of Islam, the enemies of Muslims and the enemies of independence succeed in their goals and it will help them hatch their plots. We should remain vigilant.
Islamic unity is a sacred slogan. If the Holy Prophet (s.w.a.) were among us today, he would invite us to promote unity as this holy ayah says, \\\"It grieves him that you should perish: ardently anxious is he over you: to the believers is he most kind and merciful\\\" [The Holy Quran, 9: 128]. He would prevent these kinds of discord. If we love the Holy Prophet (s.w.a.), we should meet this major demand that he made.
I ask Allah the Exalted to bestow on all of us the blessing to do what we say.
Greetings be upon you and Allah\\\'s mercy and blessing
Source:
http://english.khamenei.ir//index.php?option=com_content&task=view&id=1739&Itemid=4
More...
Description:
Supreme Leader\\\'s Speech to Government Officials and Participants of Conference on Islamic Unity
29/01/2013
The following is the full text of the speech delivered on January 29, 2013 by Ayatollah Khamenei the Supreme Leader of the Islamic Revolution in a meeting with government officials and foreign participants of the 26th Conference on Islamic Unity. The meeting was held on the occasion of the birthday anniversaries of the Holy Prophet (s.w.a.) and Imam Sadiq (a.s.).
In the Name of Allah, the Beneficent, the Merciful
I would like to congratulate all of you honorable audience, the dear guests, who have come here from other countries, the ambassadors of Islamic countries and also all the great people of Iran - who proved their kindness and commitment to the issue of prophethood in practice - on this auspicious and great Eid. I also congratulate the entire Islamic Ummah - who has a feeling of unity and unanimity centered on the auspicious name of the Holy Prophet (s.w.a.) - on this great Eid. I would like to extend my congratulation to all the liberated people throughout the world on this auspicious Eid. The blessings which have been bestowed on the great birthday of the Holy Prophet (s.w.a.) really belong to all the liberated people throughout the world. These blessings belong to all the people who are after liberation, justice and achieving lofty and divine values.
A number of mystics believe that the month of Rabi al-Awwal is the spring of life in the real sense of the word because in this month the Holy Prophet (s.w.a.) and also his honorable grandson, Imam Abu Abdullah Ja\\\'far ibn Muhammad al-Sadiq were born. And the birthday of the Holy Prophet (s.w.a.) is the beginning of all the blessings that Allah the Exalted has bestowed on humanity. We - who consider Islam as a tool for humanity to achieve happiness and salvation - [should know that] this divine blessing is because of the Holy Prophet (s.w.a.) which has been bestowed on us in this month. In fact, we should consider this great birthday as the beginning of all the blessings with which Allah the Exalted honored the human community, the Islamic Ummah and the followers of truth.
It is not enough to merely celebrate this birthday anniversary. We should primarily strengthen our spiritual relationship with the Holy Prophet (s.w.a.). The world of Islam should strengthen its spiritual and emotional relationship with the Holy Prophet (s.w.a.) on a daily basis. This is the common ground between all the Muslims throughout the world. Those whose hearts beat for the formation of the Islamic Ummah should rely on this issue: the spiritual and emotional relationship with the Holy Prophet (s.w.a.). That is to say, they should primarily make a serious decision to follow this great personality in all the issues.
In a number of holy Quranic ayahs, certain points have been explained about the Holy Prophet\\\'s (s.w.a.) behavior, his political behavior, the kind of government he had and his feeling towards the people - whether towards Muslims or non-Muslims. The moral education of the great companions of the Holy Prophet (s.w.a.) and their behavior show the kind of orientation that Islam and the Holy Prophet (s.w.a.) adopted towards education of the Islamic Ummah. We should practice these in our own lives. We should do these in practice. It is not enough to say these in words.
Today, the ground is prepared for this issue. Islamic Awakening is a truth and it has happened. After many decades of domination during which the enemies of Islam and the enemies of Muslims spread their domination over Islamic countries - in the form of direct colonialism, neocolonialism, indirect colonialism and in the form of cultural, economic and political domination - the core of awakening has grown gradually. And after many years during which the Muslim nations were crushed under the enormous pressure of domination of the west and European and American governments, Islamic Awakening has been established and it is revealing itself. Today, people throughout the world of Islam feel that Islam is their tool for achieving dignity, glory and independence. Thanks to Islam, all the national dreams of a nation can come true in the world of Islam. Thanks to Islam, Islamic nations can stand up against the domination of the west and against the arrogance, oppressive domination and exploitation of western governments.
And the west has to retreat. Today, you can see this in the world of Islam. More than thirty years ago this event took place in Iran. Today, we also see this in the world of Islam such as in North Africa. Steps are taken towards victory. Of course, there are certain problems, but if we remain vigilant, problems cannot create obstacles in our way. The Holy Quran says, \\\"They shall by no means harm you but with a slight evil\\\" [The Holy Quran, 3: 111]. Yes, they harm us and create problems for us. But, if we have determination, rely on God and decide to move forward, they cannot create obstacles in our way.
Today, Islamic nations have awakened. Thanks to Islam, they feel that they can get their message across to the enemies of the world of Islam and the corrupt Zionist network which has established domination over policies of western governments. These victories are very valuable. \\\"Allah promised you many acquisitions which you will take, then He hastened on this one for you\\\". This is part of the divine promise which was fulfilled. \\\"And held back the hands of men from you, and that it may be a sign for the believers and that He may guide you on a right path\\\" [The Holy Quran, 48: 20]. Each victory that a nation achieves against the enemies and against their propaganda and evil tools is a divine testimony and a divine sign: \\\"And that it may be a sign\\\". If you move forward, you will achieve results.
Today the world of Islam is faced with the plots of the enemies. I would tell you dear brothers and sisters - whether Iranian or non-Iranian - that today, the enemy\\\'s most important tool for confronting Islamic Awakening is creating discord. They want to pitch Muslims against Muslims, destroy Muslims at the hands of Muslims and keep them busy with conflicts. What is better than keeping Muslims busy with conflicts for the enemies of Islamic independence? Since the first day that the Islamic Revolution achieved victory, they pursued the policy of creating discord among our nation and our country. But the Islamic Republic stood up against this plot with absolute determination. We announced, our magnanimous Imam (r.a.) announced and the Iranian nation repeatedly stressed - throughout his lifetime and after his demise - that we believe in Islamic brotherhood.
We condemn any rift among Muslims. This is exactly the opposite of what the enemies\\\' agents, who use any small incident to create discord among Muslims, want. If you take a look, you see that today the policy of the enemies of Islamic Awakening in North African countries is to create discord. This is the policy of global arrogance. They want to make them kill one another and pitch them against one another.
The cure for this disease is a feeling of unity between Muslims. Muslim nations should become united. Inside each country, different groups, different denominations and different parties should join hands. They should not let religious, political and partisan differences and differences of opinion dominate their major moves so that they can stand up against the enemy. Today, this is the only way. The enemies try to create discord by using all kinds of tricks. You can see this. When Muslims busy themselves with conflicts, the issue of Palestine and standing up against the greed of America and the west will be sidelined and the enemies will find the opportunity to hatch their plots.
Today, we can see that westerners have started a new movement in Africa in order to dominate African nations and to maintain their presence again in the lives of African people. When the fire of discord is kindled, the enemy finds the opportunity to do anything. What disasters they are creating in Pakistan, our neighboring country, under the pretext of differences in this country. How they make a group of people kill another group of people in Syria. How they completely silence the voice of a nation in Bahrain. They deprive a nation of everything. How they pitch the people against one another in Egypt and other areas. These are the policies which may have been shaped as a result of certain individuals\\\' personal and religious motives. But the main plot has been hatched by the enemies.
I do not accuse anybody of intentionally and willingly hatching the plot of the enemy. But I firmly say that each kind of discord among Muslim nations or inside each Islamic country means that they are playing into the enemies\\\' hands. This is a kind of help offered to the enemy. Everybody should take the issue of unity seriously. Primarily elites, including political, religious, academic and seminary elites should do this. Elites, wherever they are, should do this. In our country, everybody should take the issue of unity seriously. Creating religious discord among different Muslim groups is a great danger. If the enemies can fuel the fire of sectarian discord somewhere, extinguishing this fire is one of the most difficult tasks. We should prevent this from happening. This is not possible except if the elites, in each country, show their initiative, make efforts and preserve their purity. Scholars, academics, politicians and those who are influential, should explain to the people the plot of the enemy and his hope of creating discord among the people, Islamic countries, Islamic parties, different orientations in different Islamic denominations and between Shia and Sunni. They should inform the people.
This is a great danger which the enemies have been involved with. The English have long experiences in this regard. We have read about them in history books and we can see what they have done to create discord. They know how to do it and the others have learnt this from them. They are busy trying to create discord. We should avoid discord. We should not fuel the fire of discord by arousing shallow and vulgar feelings. This will burn the fate of nations. It will completely destroy them, it will help the enemies of Islam, the enemies of Muslims and the enemies of independence succeed in their goals and it will help them hatch their plots. We should remain vigilant.
Islamic unity is a sacred slogan. If the Holy Prophet (s.w.a.) were among us today, he would invite us to promote unity as this holy ayah says, \\\"It grieves him that you should perish: ardently anxious is he over you: to the believers is he most kind and merciful\\\" [The Holy Quran, 9: 128]. He would prevent these kinds of discord. If we love the Holy Prophet (s.w.a.), we should meet this major demand that he made.
I ask Allah the Exalted to bestow on all of us the blessing to do what we say.
Greetings be upon you and Allah\\\'s mercy and blessing
Source:
http://english.khamenei.ir//index.php?option=com_content&task=view&id=1739&Itemid=4
14:58
|
7 Million People Fill the Streets - the Imam has Returned! Farsi sub English
7 Million People Fill the Streets - the Imam has Returned!
February the 1st 1979 marks the day that Imam Khomeini returned to his homeland Iran after 14 years of exile. The course of history...
7 Million People Fill the Streets - the Imam has Returned!
February the 1st 1979 marks the day that Imam Khomeini returned to his homeland Iran after 14 years of exile. The course of history shifted, forever.
This video is a short excerpt from episode five of the Al-Manar documentary series \\\'Ruhollah\\\', a series which takes a thorough and revealing look at the life of Imam Ruhollah al-Musawi al-Khomeini, the founder of the Islamic Republic of Iran.
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Description:
7 Million People Fill the Streets - the Imam has Returned!
February the 1st 1979 marks the day that Imam Khomeini returned to his homeland Iran after 14 years of exile. The course of history shifted, forever.
This video is a short excerpt from episode five of the Al-Manar documentary series \\\'Ruhollah\\\', a series which takes a thorough and revealing look at the life of Imam Ruhollah al-Musawi al-Khomeini, the founder of the Islamic Republic of Iran.
3:08
|
Sahifa Kamilah - Dua for Sunday - Urdu
O Allah! Send blessing on Muhammad and on the children of Muhammad.
In the name of Allah the Beneficent, the Merciful.
O Allah! Send Blessing on Muhammad and on the children of Muhammad. In...
O Allah! Send blessing on Muhammad and on the children of Muhammad.
In the name of Allah the Beneficent, the Merciful.
O Allah! Send Blessing on Muhammad and on the children of Muhammad. In the name of Allah, the Beneficent the Merciful. In the name of Allah, I do not ask for but His generosity, I do not fear but His justice, I do not count on but His words, I do not cling and hold to but His rope [love and friendship of Muhammad and Aali (children of) Muhammad]. Unto Thee I draw near, O Owner of amnesty and approval! (away) from oppression and hostility, from the ups and downs, and the chronic pains and sorrows, from the \\\"course of events (life) coming to an end\\\" before \\\"provisions\\\" (for the Hereafter) are put in order and readiness. Thee (alone) I ask for guidance unto that which is good, set right and put in order, Thee (alone) I ask for help while I make efforts to become better, and get what I want. Unto Thee (alone) I turn to for health and welfare, and its completion, together with peace and security, and its continuity. I take refuge with Thee, O Lord, from \\\"playing into the hands of\\\" trick devils. and with the help of Thy authority and power keep clear of fascism and reign of terror. Accept my prayers and fasts I had, so far, given effect to, and let my tomorrow, and that which comes after it be better than the hours and the time I am in today, let my family, friends and community look up to me, and love me dearly, and keep me safe whether I am awake or asleep, (for) Thou art Allah, the Best Guardian, and Thou art the Most Merficul!
O my Allah, today I stand before Thee free from the guilt of \\\"giving an associate to Allah\\\" or defection and desertion, and shall be in the same position day after day henceafter, and act with faithfulness and sincerity towards Thee, and pray, hopeful of getting a favourable answer, stay obedient in Thy service, looking forward to obtain just rewards. Send blessing on Muhammad Thy best creation, (who) invited (mankind) unto Thy Religion (Islam), and keep me for Thy self in honour and glory in the name of Thy Majesty and Might, which neither decline nor lose power, and protect me through Thy \\\"vision\\\" (Divination) which rest not, nor is ever inattentive, bring to fullnes and maturity every work I undertake by giving my self entirely upto Thy will and pleasure, and keep me alive (till death) under Thy amnesty, Verily Thou art Forgiving, Merciful
O Allah! Send blessing on Muhammad and on the children of Muhammad
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Description:
O Allah! Send blessing on Muhammad and on the children of Muhammad.
In the name of Allah the Beneficent, the Merciful.
O Allah! Send Blessing on Muhammad and on the children of Muhammad. In the name of Allah, the Beneficent the Merciful. In the name of Allah, I do not ask for but His generosity, I do not fear but His justice, I do not count on but His words, I do not cling and hold to but His rope [love and friendship of Muhammad and Aali (children of) Muhammad]. Unto Thee I draw near, O Owner of amnesty and approval! (away) from oppression and hostility, from the ups and downs, and the chronic pains and sorrows, from the \\\"course of events (life) coming to an end\\\" before \\\"provisions\\\" (for the Hereafter) are put in order and readiness. Thee (alone) I ask for guidance unto that which is good, set right and put in order, Thee (alone) I ask for help while I make efforts to become better, and get what I want. Unto Thee (alone) I turn to for health and welfare, and its completion, together with peace and security, and its continuity. I take refuge with Thee, O Lord, from \\\"playing into the hands of\\\" trick devils. and with the help of Thy authority and power keep clear of fascism and reign of terror. Accept my prayers and fasts I had, so far, given effect to, and let my tomorrow, and that which comes after it be better than the hours and the time I am in today, let my family, friends and community look up to me, and love me dearly, and keep me safe whether I am awake or asleep, (for) Thou art Allah, the Best Guardian, and Thou art the Most Merficul!
O my Allah, today I stand before Thee free from the guilt of \\\"giving an associate to Allah\\\" or defection and desertion, and shall be in the same position day after day henceafter, and act with faithfulness and sincerity towards Thee, and pray, hopeful of getting a favourable answer, stay obedient in Thy service, looking forward to obtain just rewards. Send blessing on Muhammad Thy best creation, (who) invited (mankind) unto Thy Religion (Islam), and keep me for Thy self in honour and glory in the name of Thy Majesty and Might, which neither decline nor lose power, and protect me through Thy \\\"vision\\\" (Divination) which rest not, nor is ever inattentive, bring to fullnes and maturity every work I undertake by giving my self entirely upto Thy will and pleasure, and keep me alive (till death) under Thy amnesty, Verily Thou art Forgiving, Merciful
O Allah! Send blessing on Muhammad and on the children of Muhammad
3:03
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NO TALKS with the USA under pressure - Leader: Syed Ali Khamenei - 7 Feb 2013 - English
The comments made by Iran\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\'s Leader Ayatollah Seyyed Ali Khamenei are crystal-clear: No bilateral talks with the United States as long as...
The comments made by Iran\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\'s Leader Ayatollah Seyyed Ali Khamenei are crystal-clear: No bilateral talks with the United States as long as Washington\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\'s words do not match its deeds. Ayatollah Khamenei made the comments just days after US Vice President Joe Biden said Washington was prepared to hold direct talks with Iran.
The Leader of the Islamic Revolution Ayatollah Seyyed Ali Khamenei has rejected any talks with the United States under pressure and threats.
“I am not a diplomat. I am a revolutionary and speak frankly, honestly, and firmly. An offer of talks makes sense only when the side [that makes the offer] shows its goodwill,” Ayatollah Khamenei said in a meeting with the officials and commanders of Iran Navy on Thursday.
“Negotiation is meaningful when the two sides talk with goodwill, under equal conditions and without seeking to deceive each other. Therefore, ‘negotiation for the sake of negotiation’, ‘tactical negotiation’ and negotiation offer in order to sell a superpower\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\'s gesture to the world is a deceptive move,” the Leader stated.
Ayatollah Khamenei also noted that during the past four years, nothing has been seen from the United States but continuation of conspiracies, abetting seditionists and supporting the terrorists which assassinated Iranian nation’s scientists.
“You (the Americans) point the gun at Iran and say either negotiations or we pull the trigger! You should know that pressure and negotiations do not go together, and the [Iranian] nation will not be intimidated by such things.”
Ayatollah Khamenei pointed to the remarks by American officials that ‘the ball is now in Iran\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\'s court,’ and noted, “The ball is in your court, because you should answer the question of whether speaking of negotiations at the same time as continuing pressure and threats makes any sense at all.”
The Leader pointed out, however, that, “We, of course, understand their (the Americans’) need for negotiations, because the Middle East policy of the Americans has failed, and in order to compensate for this failure, they need to play a trump card.”
Taking Iran to the negotiating table is the trump card that the US needs, Ayatollah Khamenei noted, adding that the US seeks to tell the world it has good will. “However, no one sees any goodwill.”
“Negotiation with the United States does not solve any problem because they have not fulfilled any of their promises in the past 60 years.”
Referring to the conspiracies by the enemies of the Iran including coups, military provocation, all-out support for the aggressor enemies, hard war, soft war, intensive pressure by the West’s evil media empire as well as harsh and increasing sanctions, Ayatollah Khamenei pointed out that for the past 30 years the enemies have tried to make Iranian nation disappointed at the Islamic Republic, but they have failed.
The Leader also stressed that the Iranian nation will castigate anybody who would renounce the national interests, sovereignty and progress of the country in order to satisfy the United States.
Speaking at the 49th annual Munich Security Conference in Germany on February 2, US Vice President Joe Biden said Washington was ready to hold direct talks with Iran over the country’s nuclear energy program.
The United States, the Israeli regime and some of their allies have repeatedly accused Iran of pursuing non-civilian objectives in its nuclear energy program.
Iran argues that as a signatory to the nuclear Non-Proliferation Treaty (NPT) and a member of the International Atomic Energy Agency (IAEA), it is entitled to develop and acquire nuclear technology for peaceful purposes.
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Description:
The comments made by Iran\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\'s Leader Ayatollah Seyyed Ali Khamenei are crystal-clear: No bilateral talks with the United States as long as Washington\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\'s words do not match its deeds. Ayatollah Khamenei made the comments just days after US Vice President Joe Biden said Washington was prepared to hold direct talks with Iran.
The Leader of the Islamic Revolution Ayatollah Seyyed Ali Khamenei has rejected any talks with the United States under pressure and threats.
“I am not a diplomat. I am a revolutionary and speak frankly, honestly, and firmly. An offer of talks makes sense only when the side [that makes the offer] shows its goodwill,” Ayatollah Khamenei said in a meeting with the officials and commanders of Iran Navy on Thursday.
“Negotiation is meaningful when the two sides talk with goodwill, under equal conditions and without seeking to deceive each other. Therefore, ‘negotiation for the sake of negotiation’, ‘tactical negotiation’ and negotiation offer in order to sell a superpower\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\'s gesture to the world is a deceptive move,” the Leader stated.
Ayatollah Khamenei also noted that during the past four years, nothing has been seen from the United States but continuation of conspiracies, abetting seditionists and supporting the terrorists which assassinated Iranian nation’s scientists.
“You (the Americans) point the gun at Iran and say either negotiations or we pull the trigger! You should know that pressure and negotiations do not go together, and the [Iranian] nation will not be intimidated by such things.”
Ayatollah Khamenei pointed to the remarks by American officials that ‘the ball is now in Iran\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\'s court,’ and noted, “The ball is in your court, because you should answer the question of whether speaking of negotiations at the same time as continuing pressure and threats makes any sense at all.”
The Leader pointed out, however, that, “We, of course, understand their (the Americans’) need for negotiations, because the Middle East policy of the Americans has failed, and in order to compensate for this failure, they need to play a trump card.”
Taking Iran to the negotiating table is the trump card that the US needs, Ayatollah Khamenei noted, adding that the US seeks to tell the world it has good will. “However, no one sees any goodwill.”
“Negotiation with the United States does not solve any problem because they have not fulfilled any of their promises in the past 60 years.”
Referring to the conspiracies by the enemies of the Iran including coups, military provocation, all-out support for the aggressor enemies, hard war, soft war, intensive pressure by the West’s evil media empire as well as harsh and increasing sanctions, Ayatollah Khamenei pointed out that for the past 30 years the enemies have tried to make Iranian nation disappointed at the Islamic Republic, but they have failed.
The Leader also stressed that the Iranian nation will castigate anybody who would renounce the national interests, sovereignty and progress of the country in order to satisfy the United States.
Speaking at the 49th annual Munich Security Conference in Germany on February 2, US Vice President Joe Biden said Washington was ready to hold direct talks with Iran over the country’s nuclear energy program.
The United States, the Israeli regime and some of their allies have repeatedly accused Iran of pursuing non-civilian objectives in its nuclear energy program.
Iran argues that as a signatory to the nuclear Non-Proliferation Treaty (NPT) and a member of the International Atomic Energy Agency (IAEA), it is entitled to develop and acquire nuclear technology for peaceful purposes.
27:58
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[۱۳۹۱/۱۱/۱۹] دیدار مسئولان و فرماندهان نیروی هوایی ارتش - Farsi
دیدار مسئولان و فرماندهان نیروی هوایی ارتش
Ayatollah Khamenei the Supreme Leader of the Islamic Revolution met Thursday morning with commanders and personnel...
دیدار مسئولان و فرماندهان نیروی هوایی ارتش
Ayatollah Khamenei the Supreme Leader of the Islamic Revolution met Thursday morning with commanders and personnel of the Air Force of the Islamic Republic of Iran Army. Speaking at the meeting, which was held on the occasion of the historic pledge of allegiance of air force officers to Imam Khomeini (r.a.) on the 19th of Bahman of 1357, His Eminence said that the continuation of American pressures and threats over the past 34 years simultaneous with offers of negotiations shows their lack of good will.
The Supreme Leader of the Islamic Revolution referred to the vigilance and courage of the Iranian nation in the face of deceptive moves, further reiterating: \\\\\\\"The dear, wise and steadfast people of Iran will enter the arena on the 22nd of Bahman with unity and they will, once more, foil the plot of the enemy to separate the people from the Islamic Republic and the Revolution by initiating a national an d revolutionary move.\\\\\\\"
Ayatollah Khamenei referred to different plots of the enemy such as launching coup d\\\\\\\'états, provoking military conflicts, offering their full support to aggressors, waging hard and soft wars, exerting pressures by establishing an evil media empire and imposing strict sanctions. He added: \\\\\\\"They have done everything in their power to make our people hopeless, lose their trust in Islam and the Islamic Republic and disappear from the scene. But, by Allah\\\\\\\'s favor, the people have become happier, more active and more loyal.\\\\\\\"
His Eminence discussed the efforts of some American officials to pit the people against the Islamic Republic by imposing more strict sanctions, further stressing: \\\\\\\"Our nation has always responded to these words through the annual rallies on the 22nd of Bahman and this year they will do the same.\\\\\\\"
He described wisdom and vigilance as the key to success and stat ed: \\\\\\\"The people accurately read every move of the Americans and the Zionists with vigilance and communal wisdom and they make no mistakes when they take actions and when they adopt positions. This fact is a great national blessing.\\\\\\\"
The Supreme Leader of the Islamic Revolution pointed to recent offers by American officials, announcing constantly that they are prepared to negotiate with Iran. He reiterated: \\\\\\\"These comments are not new and they have repeatedly said these things at different junctures. Each time, the Iranian nation judged the Americans\\\\\\\' offers according to their actions.\\\\\\\"
Ayatollah Khamenei referred to the Americans who said that the ball is in Iran\\\\\\\'s court, reiterating: \\\\\\\"The ball is in your court because it is you who should answer this question: does it make sense to speak about negotiations while you continue to exert pressures and make threats?\\\\\\\"
His Eminence said: \\\\\\\"Negotiations are for th e sake of proving one\\\\\\\'s honest good will. You commit tens of dishonest acts and then you speak about negotiations. Can the Iranian nation believe that you are honest?\\\\\\\"
The Supreme Leader of the Islamic Revolution explained the reasons behind the Americans\\\\\\\' offer of negotiations. He stated: \\\\\\\"Of course, we understand their need for negotiations. The Middle East policies of the Americans have failed and they need to play a trump card in order to make up for this defeat.\\\\\\\"
He described the effort to drag the Islamic Republic of Iran to the negotiating table as the American trump card, adding: \\\\\\\"They want to say to the world that they have good will, but nobody has seen any good will.\\\\\\\"
Ayatollah Khamenei referred to the American offer of negotiations which was made 4 years ago, stressing: \\\\\\\"At that time, we announced that we will not prejudge and we will wait to see what action they will take. But we saw nothing exce pt for the continuation of their plots, their assistance to those who started the fitna and their support for terrorists who killed the scientists of the Iranian nation.\\\\\\\"
His Eminence added: \\\\\\\"As you said, you have imposed crippling sanctions on the Iranian people in order to cripple them. Does this show your good will or insincerity?\\\\\\\"
He stated: \\\\\\\"Negotiations are meaningful when the two sides negotiate with good intentions and without planning to deceive one another. Negotiations should be on equal terms. Negotiations for the sake of negotiations, tactical negotiations and their offer of negotiations for the sake of showing off as a so-called great power, are deceptive moves.\\\\\\\"
The Supreme Leader of the Islamic Revolution reiterated: \\\\\\\"I am not a diplomat. I am a revolutionary. For this reason, I say openly, honestly and clearly that offers of negotiations are meaningful when the two sides show their good intentions.\\\\\\\"
Addressing the Americans, Ayatollah Khamenei said: \\\\\\\"You point the gun at the people of Iran and say, negotiate or we will shoot you. You should know that exerting pressures and making offers of negotiations are not compatible and our nation is not intimidated by these things.\\\\\\\"
More...
Description:
دیدار مسئولان و فرماندهان نیروی هوایی ارتش
Ayatollah Khamenei the Supreme Leader of the Islamic Revolution met Thursday morning with commanders and personnel of the Air Force of the Islamic Republic of Iran Army. Speaking at the meeting, which was held on the occasion of the historic pledge of allegiance of air force officers to Imam Khomeini (r.a.) on the 19th of Bahman of 1357, His Eminence said that the continuation of American pressures and threats over the past 34 years simultaneous with offers of negotiations shows their lack of good will.
The Supreme Leader of the Islamic Revolution referred to the vigilance and courage of the Iranian nation in the face of deceptive moves, further reiterating: \\\\\\\"The dear, wise and steadfast people of Iran will enter the arena on the 22nd of Bahman with unity and they will, once more, foil the plot of the enemy to separate the people from the Islamic Republic and the Revolution by initiating a national an d revolutionary move.\\\\\\\"
Ayatollah Khamenei referred to different plots of the enemy such as launching coup d\\\\\\\'états, provoking military conflicts, offering their full support to aggressors, waging hard and soft wars, exerting pressures by establishing an evil media empire and imposing strict sanctions. He added: \\\\\\\"They have done everything in their power to make our people hopeless, lose their trust in Islam and the Islamic Republic and disappear from the scene. But, by Allah\\\\\\\'s favor, the people have become happier, more active and more loyal.\\\\\\\"
His Eminence discussed the efforts of some American officials to pit the people against the Islamic Republic by imposing more strict sanctions, further stressing: \\\\\\\"Our nation has always responded to these words through the annual rallies on the 22nd of Bahman and this year they will do the same.\\\\\\\"
He described wisdom and vigilance as the key to success and stat ed: \\\\\\\"The people accurately read every move of the Americans and the Zionists with vigilance and communal wisdom and they make no mistakes when they take actions and when they adopt positions. This fact is a great national blessing.\\\\\\\"
The Supreme Leader of the Islamic Revolution pointed to recent offers by American officials, announcing constantly that they are prepared to negotiate with Iran. He reiterated: \\\\\\\"These comments are not new and they have repeatedly said these things at different junctures. Each time, the Iranian nation judged the Americans\\\\\\\' offers according to their actions.\\\\\\\"
Ayatollah Khamenei referred to the Americans who said that the ball is in Iran\\\\\\\'s court, reiterating: \\\\\\\"The ball is in your court because it is you who should answer this question: does it make sense to speak about negotiations while you continue to exert pressures and make threats?\\\\\\\"
His Eminence said: \\\\\\\"Negotiations are for th e sake of proving one\\\\\\\'s honest good will. You commit tens of dishonest acts and then you speak about negotiations. Can the Iranian nation believe that you are honest?\\\\\\\"
The Supreme Leader of the Islamic Revolution explained the reasons behind the Americans\\\\\\\' offer of negotiations. He stated: \\\\\\\"Of course, we understand their need for negotiations. The Middle East policies of the Americans have failed and they need to play a trump card in order to make up for this defeat.\\\\\\\"
He described the effort to drag the Islamic Republic of Iran to the negotiating table as the American trump card, adding: \\\\\\\"They want to say to the world that they have good will, but nobody has seen any good will.\\\\\\\"
Ayatollah Khamenei referred to the American offer of negotiations which was made 4 years ago, stressing: \\\\\\\"At that time, we announced that we will not prejudge and we will wait to see what action they will take. But we saw nothing exce pt for the continuation of their plots, their assistance to those who started the fitna and their support for terrorists who killed the scientists of the Iranian nation.\\\\\\\"
His Eminence added: \\\\\\\"As you said, you have imposed crippling sanctions on the Iranian people in order to cripple them. Does this show your good will or insincerity?\\\\\\\"
He stated: \\\\\\\"Negotiations are meaningful when the two sides negotiate with good intentions and without planning to deceive one another. Negotiations should be on equal terms. Negotiations for the sake of negotiations, tactical negotiations and their offer of negotiations for the sake of showing off as a so-called great power, are deceptive moves.\\\\\\\"
The Supreme Leader of the Islamic Revolution reiterated: \\\\\\\"I am not a diplomat. I am a revolutionary. For this reason, I say openly, honestly and clearly that offers of negotiations are meaningful when the two sides show their good intentions.\\\\\\\"
Addressing the Americans, Ayatollah Khamenei said: \\\\\\\"You point the gun at the people of Iran and say, negotiate or we will shoot you. You should know that exerting pressures and making offers of negotiations are not compatible and our nation is not intimidated by these things.\\\\\\\"
3:25
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[21 Mar 2013] Supreme Leader : Iran will raze Tel Aviv to ground if israel attacks - English
Leader of the Islamic Revolution Ayatollah Seyyed Ali Khamenei says Iran will raze Tel Aviv to the ground if Israel launches a military strike against the Islamic Republic.
“Israel’s...
Leader of the Islamic Revolution Ayatollah Seyyed Ali Khamenei says Iran will raze Tel Aviv to the ground if Israel launches a military strike against the Islamic Republic.
“Israel’s leaders sometimes threaten Iran, but they know that if they do a damn thing, the Islamic Republic will raze Tel Aviv and [the occupied city of] Haifa to the ground,” Ayatollah Khamenei said on Thursday in an address to large crowds of people in the northeastern Iranian city of Mashhad on the occasion of Nowruz (Iranian new year).
The Leader pointed out that the enemy seeks to create hurdles through sanctions and threats and downplay Iran’s achievements through propaganda, as its two major strategies against the Iranian nation.
“The center of conspiracy and the basis of hostility with the Iranian nation is the US government,” Ayatollah Khamenei noted.
The Leader pointed to the effects of the West’s embargoes against Iran over its nuclear energy program, saying, “Besides the negative effects of the sanctions, a highly positive impact also took place and the huge potential of the Iranian nation was activated and the talents of the youths of our country flourished.\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\"
“Thanks to the sanctions, the Iranian nation embarked on enormous activities and massive infrastructural works were done in the year 1391 [Persian calendar year].”
The Leader alluded to the repeated offers of direct talks with the Islamic Republic by the United States and said, “Through different ways and messages, the Americans try to negotiate with us on the nuclear issue, but I am not optimistic about these talks.”
“I am not opposed to talks with regard to the nuclear issue, but certain issues must be clarified,” Ayatollah Khamenei said.
The Leader pointed to the US claim that they intend to be honest in their talks with Iran and noted, “We have repeatedly asserted that we do not seek nuclear weapons but you do not believe this honest word; why should we accept your word?”
“Negotiation is an American tactic for deceiving the public opinion and if it is otherwise the Americans should prove it,” the Leader said.
Touching on Iran’s comprehensive negotiations with the P5+1 (permanent members of the UN Security Council plus Germany), Ayatollah Khamenei said that Washington does not want the talks to come to a conclusion, adding, “With regard to the nuclear issue, Iran only wants the recognition of its rights to enrichment.”
The Leader noted that the US seeks to prolong the course of the negotiations in an attempt to “paralyze” the Iranian nation and said, “Iran will never be crippled and if the Americans want the issue to be over, there is one simple solution which is the US should put aside its enmity with the Iranian nation.”
Elsewhere in his remarks, Ayatollah Khamenei pointed to Iran’s 11th presidential election in June and called for a high turnout in the poll in a bid to disappoint the enemies and ensure national security.
The Leader underscored the importance of participation of various political spectrums in the election and noted, “All the [political] views and factions that believe in the Islamic Republic should participate; this is both a right and obligation, as election in the Islamic Republic is not for a specific political view and faction.”
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Description:
Leader of the Islamic Revolution Ayatollah Seyyed Ali Khamenei says Iran will raze Tel Aviv to the ground if Israel launches a military strike against the Islamic Republic.
“Israel’s leaders sometimes threaten Iran, but they know that if they do a damn thing, the Islamic Republic will raze Tel Aviv and [the occupied city of] Haifa to the ground,” Ayatollah Khamenei said on Thursday in an address to large crowds of people in the northeastern Iranian city of Mashhad on the occasion of Nowruz (Iranian new year).
The Leader pointed out that the enemy seeks to create hurdles through sanctions and threats and downplay Iran’s achievements through propaganda, as its two major strategies against the Iranian nation.
“The center of conspiracy and the basis of hostility with the Iranian nation is the US government,” Ayatollah Khamenei noted.
The Leader pointed to the effects of the West’s embargoes against Iran over its nuclear energy program, saying, “Besides the negative effects of the sanctions, a highly positive impact also took place and the huge potential of the Iranian nation was activated and the talents of the youths of our country flourished.\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\"
“Thanks to the sanctions, the Iranian nation embarked on enormous activities and massive infrastructural works were done in the year 1391 [Persian calendar year].”
The Leader alluded to the repeated offers of direct talks with the Islamic Republic by the United States and said, “Through different ways and messages, the Americans try to negotiate with us on the nuclear issue, but I am not optimistic about these talks.”
“I am not opposed to talks with regard to the nuclear issue, but certain issues must be clarified,” Ayatollah Khamenei said.
The Leader pointed to the US claim that they intend to be honest in their talks with Iran and noted, “We have repeatedly asserted that we do not seek nuclear weapons but you do not believe this honest word; why should we accept your word?”
“Negotiation is an American tactic for deceiving the public opinion and if it is otherwise the Americans should prove it,” the Leader said.
Touching on Iran’s comprehensive negotiations with the P5+1 (permanent members of the UN Security Council plus Germany), Ayatollah Khamenei said that Washington does not want the talks to come to a conclusion, adding, “With regard to the nuclear issue, Iran only wants the recognition of its rights to enrichment.”
The Leader noted that the US seeks to prolong the course of the negotiations in an attempt to “paralyze” the Iranian nation and said, “Iran will never be crippled and if the Americans want the issue to be over, there is one simple solution which is the US should put aside its enmity with the Iranian nation.”
Elsewhere in his remarks, Ayatollah Khamenei pointed to Iran’s 11th presidential election in June and called for a high turnout in the poll in a bid to disappoint the enemies and ensure national security.
The Leader underscored the importance of participation of various political spectrums in the election and noted, “All the [political] views and factions that believe in the Islamic Republic should participate; this is both a right and obligation, as election in the Islamic Republic is not for a specific political view and faction.”
4:03
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37:43
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Classes on Walaayat-e-Faqih By Maulana Azam Jafri: Class-1 (Part I) - Urdu
Classes being conducted at Masjid-e-Al-Qaim (ATFS), Bangalore INDIA, By Maulana Azam Jaffri, Incharge, Madrasa-e-Faizul Islam. The course started from 02/04/2013 and the duration is for 1...
Classes being conducted at Masjid-e-Al-Qaim (ATFS), Bangalore INDIA, By Maulana Azam Jaffri, Incharge, Madrasa-e-Faizul Islam. The course started from 02/04/2013 and the duration is for 1 Month. The program is organized by Wilayath Youths with the support of Idara-e-Faizul Islam, Bangalore.
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Description:
Classes being conducted at Masjid-e-Al-Qaim (ATFS), Bangalore INDIA, By Maulana Azam Jaffri, Incharge, Madrasa-e-Faizul Islam. The course started from 02/04/2013 and the duration is for 1 Month. The program is organized by Wilayath Youths with the support of Idara-e-Faizul Islam, Bangalore.
17:58
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Classes on Walaayat-e-Faqih By Maulana Azam Jafri: Class-1 (Part II) - Urdu
Classes being conducted at Masjid-e-Al-Qaim (ATFS), Bangalore INDIA, By Maulana Azam Jaffri, Incharge, Madrasa-e-Faizul Islam. The course started from 02/04/2013 and the duration is for 1...
Classes being conducted at Masjid-e-Al-Qaim (ATFS), Bangalore INDIA, By Maulana Azam Jaffri, Incharge, Madrasa-e-Faizul Islam. The course started from 02/04/2013 and the duration is for 1 Month. The program is organized by Wilayath Youths with the support of Idara-e- Faizul Islam, Bangalore.
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Description:
Classes being conducted at Masjid-e-Al-Qaim (ATFS), Bangalore INDIA, By Maulana Azam Jaffri, Incharge, Madrasa-e-Faizul Islam. The course started from 02/04/2013 and the duration is for 1 Month. The program is organized by Wilayath Youths with the support of Idara-e- Faizul Islam, Bangalore.