3:32
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12:10
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Call upon me | Syed Asad Jafri | English
*MUST WATCH* Allah knows your pain! Call upon him; he will answer you. An absolutely beautiful clip with a potent reminder about patience, tolerance and respect. Don’t compare yourself with...
*MUST WATCH* Allah knows your pain! Call upon him; he will answer you. An absolutely beautiful clip with a potent reminder about patience, tolerance and respect. Don’t compare yourself with anyone else. May Allah accept the good deeds of all the Mo’mineen, may he accept our prayers, fasting, charity and our refraining from that which unlawful.
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Description:
*MUST WATCH* Allah knows your pain! Call upon him; he will answer you. An absolutely beautiful clip with a potent reminder about patience, tolerance and respect. Don’t compare yourself with anyone else. May Allah accept the good deeds of all the Mo’mineen, may he accept our prayers, fasting, charity and our refraining from that which unlawful.
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How LGBT Sex-activists Push their Agenda | The Makinations 7 | English
How LGBT Sex-activists Push their Agenda | The Makinations 7
A very important wake up call for all - the LGBT agenda is being pushed through things like the Yogyakarta principles. Dr. Kate...
How LGBT Sex-activists Push their Agenda | The Makinations 7
A very important wake up call for all - the LGBT agenda is being pushed through things like the Yogyakarta principles. Dr. Kate Godfrey-Faussett, upon whose research this entire series is based, is now being attacked through the media. And while sex-activists are busy translating documents, forming protests, pushing lawmakers and influencing various fields of society, the community is fast asleep. The time to get involved and resist is NOW.
#Makinations #LGBT #GenderFluid #GenderNeutral #Yogyakarta #LGBTRights #GayRights #Feminism #Sex #SexualRevolution #MeToo #LGBTQ #PRIDE
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Description:
How LGBT Sex-activists Push their Agenda | The Makinations 7
A very important wake up call for all - the LGBT agenda is being pushed through things like the Yogyakarta principles. Dr. Kate Godfrey-Faussett, upon whose research this entire series is based, is now being attacked through the media. And while sex-activists are busy translating documents, forming protests, pushing lawmakers and influencing various fields of society, the community is fast asleep. The time to get involved and resist is NOW.
#Makinations #LGBT #GenderFluid #GenderNeutral #Yogyakarta #LGBTRights #GayRights #Feminism #Sex #SexualRevolution #MeToo #LGBTQ #PRIDE
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The US Strategy In Iraq | Sayyid Hashim al-Haidari | Arabic Sub English
What does America want in Iraq? What are the tactics and strategies it is using to destabilize Iraq? Why is it important for the US to keep Iraq unstable? How does it fool the simple-minded Iraqis?...
What does America want in Iraq? What are the tactics and strategies it is using to destabilize Iraq? Why is it important for the US to keep Iraq unstable? How does it fool the simple-minded Iraqis? Who are the real targets of America in Iraq? What are the excuses that would the US aims to exploit in order to keep its presence in Iraq?
What are we doing in the face of the treacherous and cunning enemy? Are we even raising our voices? A wake up call by Sayyid Hashim.
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Description:
What does America want in Iraq? What are the tactics and strategies it is using to destabilize Iraq? Why is it important for the US to keep Iraq unstable? How does it fool the simple-minded Iraqis? Who are the real targets of America in Iraq? What are the excuses that would the US aims to exploit in order to keep its presence in Iraq?
What are we doing in the face of the treacherous and cunning enemy? Are we even raising our voices? A wake up call by Sayyid Hashim.
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2:51
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Imam Husayn\'s Movement Today | Sayyid Hashim al-Haidari | Arabic Sub English
O Imam Husayn (A), you called out for help on the plains of Karbala, no one stepped forward from among the deviant and selfish Ummah. Today, your followers are supporters are spread out all...
O Imam Husayn (A), you called out for help on the plains of Karbala, no one stepped forward from among the deviant and selfish Ummah. Today, your followers are supporters are spread out all across the world, responding to your call.
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O Imam Husayn (A), you called out for help on the plains of Karbala, no one stepped forward from among the deviant and selfish Ummah. Today, your followers are supporters are spread out all across the world, responding to your call.
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4:37
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*MUST WATCH* Message From Ayatollah Sistani (HA) On Arbaeen | Arabic Sub English
Representative of Ayatollah Sistani in Karbala instructs organizers of Mawakib to give attention to the sacrifices of those fighting on the frontlines and the martyrs as they exemplify the lessons...
Representative of Ayatollah Sistani in Karbala instructs organizers of Mawakib to give attention to the sacrifices of those fighting on the frontlines and the martyrs as they exemplify the lessons taken from Imam Husayn (A).
On Arbaeen, the believers responded to the call of Ayatollah Sistani (HA). Later on the management of Imam Husayn (A)\\\'s shrine thanked Hashd Al-Sha\\\'bi.
#HashdAlShabi #PMU #PMF #DefendersOfTheShrines
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Description:
Representative of Ayatollah Sistani in Karbala instructs organizers of Mawakib to give attention to the sacrifices of those fighting on the frontlines and the martyrs as they exemplify the lessons taken from Imam Husayn (A).
On Arbaeen, the believers responded to the call of Ayatollah Sistani (HA). Later on the management of Imam Husayn (A)\\\'s shrine thanked Hashd Al-Sha\\\'bi.
#HashdAlShabi #PMU #PMF #DefendersOfTheShrines
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2:18
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048 | Hifz e Mozoee I The Call of the Prophet of Islam (pbuh) to be Universal | Dr Ali Abbas | Urdu
Hifz-e-Mozoee (Har Roz Quran o Ahlebait(A.S) k Sath) | ہر روز قرآن و اہلبیت علیہم السلام
(Lessons of Life For The Whole Year 365 Days)...
Hifz-e-Mozoee (Har Roz Quran o Ahlebait(A.S) k Sath) | ہر روز قرآن و اہلبیت علیہم السلام
(Lessons of Life For The Whole Year 365 Days)
(حفظ موضوعی 365 موضوعات)
Explanator: Dr.Syed Ali Abbas Naqvi
Tilawat: Qari Muhammad Zaman
Translation: Sheikh Mohsin Najfi (#Balagh_ul_Quran)
Translation Voice: Syed Wajahat Hussain Rizvi
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Description:
Hifz-e-Mozoee (Har Roz Quran o Ahlebait(A.S) k Sath) | ہر روز قرآن و اہلبیت علیہم السلام
(Lessons of Life For The Whole Year 365 Days)
(حفظ موضوعی 365 موضوعات)
Explanator: Dr.Syed Ali Abbas Naqvi
Tilawat: Qari Muhammad Zaman
Translation: Sheikh Mohsin Najfi (#Balagh_ul_Quran)
Translation Voice: Syed Wajahat Hussain Rizvi
21:19
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The Call From the Ka\'ba: 15th Sha\'ban | IP Talk Show | English
What are some of the peaks that will be reached by humanity when the reappearance of the 12th Imam occurs?
And what will happen to humanity as far as technology, spirituality, knowledge, and...
What are some of the peaks that will be reached by humanity when the reappearance of the 12th Imam occurs?
And what will happen to humanity as far as technology, spirituality, knowledge, and injustice with the advent of the 12th Imam?
What role does individual doubt play when it comes to the reappearance of the 12th Imam?
Finally, what answer will people give to Imam al-Mahdi (A) considering the fact that many of them aren\\\'t working towards the advent of his eminence?
In order to answer these questions we invited Shaykh Muzaffer Hyder from the United Kingdom, to sit down with us and discuss \\\"The Call From the Ka\\\'ba\\\" and this great Eid, the 15th of Sha\\\'ban, the birth anniversary of the Awaited Savior, Imam al-Mahdi (A).
Our heartiest congratulations to the whole of humanity on the auspicious Eid, the occasion of the birth anniversary of the Imam of the Age, the Awaited Savior of Humanity, Imam al-Mahdi (A).
#IPTalkShow #IslamicPulse #15Shaban #ImamMahdi #AwaitedSavior #AwaitedOne #Wilayate #Imamate #Justice #Mahdi #Truth #Intezar #Revolution #IslamicRevolution #Islam #AhlulBayt
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Description:
What are some of the peaks that will be reached by humanity when the reappearance of the 12th Imam occurs?
And what will happen to humanity as far as technology, spirituality, knowledge, and injustice with the advent of the 12th Imam?
What role does individual doubt play when it comes to the reappearance of the 12th Imam?
Finally, what answer will people give to Imam al-Mahdi (A) considering the fact that many of them aren\\\'t working towards the advent of his eminence?
In order to answer these questions we invited Shaykh Muzaffer Hyder from the United Kingdom, to sit down with us and discuss \\\"The Call From the Ka\\\'ba\\\" and this great Eid, the 15th of Sha\\\'ban, the birth anniversary of the Awaited Savior, Imam al-Mahdi (A).
Our heartiest congratulations to the whole of humanity on the auspicious Eid, the occasion of the birth anniversary of the Imam of the Age, the Awaited Savior of Humanity, Imam al-Mahdi (A).
#IPTalkShow #IslamicPulse #15Shaban #ImamMahdi #AwaitedSavior #AwaitedOne #Wilayate #Imamate #Justice #Mahdi #Truth #Intezar #Revolution #IslamicRevolution #Islam #AhlulBayt
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1:56
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It Is Despicable To Call Zionist israel A Victim | Imam Khamenei | Farsi Sub English
Why is the Zionist entity playing the victim after the \\\'al-Aqsa Storm\\\'?
And who all is helping the Zionist entity to falsely show as if it\\\'s a victim?
And if the Zionist entity...
Why is the Zionist entity playing the victim after the \\\'al-Aqsa Storm\\\'?
And who all is helping the Zionist entity to falsely show as if it\\\'s a victim?
And if the Zionist entity isn\\\'t a victim, what are some of the things that it truly is?
And finally, is it even possible to change the Zionist entity into a victim?
The Leader of the Muslim Ummah, Imam Sayyid Ali Khamenei, answers as he speaks about how \\\"It Is Despicable To Call Zionist israel A Victim\\\" in his eminence\\\'s third point about the \\\'al-Aqsa Storm\\\'.
#AlAqsaStorm #FreePalestine #DeathToisrael #DeathToZionism #5Points #Point3 #ImamKhamenei
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Description:
Why is the Zionist entity playing the victim after the \\\'al-Aqsa Storm\\\'?
And who all is helping the Zionist entity to falsely show as if it\\\'s a victim?
And if the Zionist entity isn\\\'t a victim, what are some of the things that it truly is?
And finally, is it even possible to change the Zionist entity into a victim?
The Leader of the Muslim Ummah, Imam Sayyid Ali Khamenei, answers as he speaks about how \\\"It Is Despicable To Call Zionist israel A Victim\\\" in his eminence\\\'s third point about the \\\'al-Aqsa Storm\\\'.
#AlAqsaStorm #FreePalestine #DeathToisrael #DeathToZionism #5Points #Point3 #ImamKhamenei
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FULL Speech on the Anniversary of Martyrs Day by Sayyed Hassan Nasrallah - 11 November 2011 - [ENGLISH]
Hezbollah Secretary General Sayyed Hassan Nasrallah called on the US administration and the Zionist entity to understand very well that a war against Iran and Syria will not stay inside Iran and...
Hezbollah Secretary General Sayyed Hassan Nasrallah called on the US administration and the Zionist entity to understand very well that a war against Iran and Syria will not stay inside Iran and Syria, but will roll instead and spread out to the entire region.
During a ceremony on the Martyr’s Day in Master of Martyrs Complex (PBUH) in the southern suburb of Beirut Friday afternoon, his eminence delivered his speech via video link at the rally, noting that despite all the threats in the region, all the local, regional and international situations of today are in favor of the peoples of the region and the axis of defiance and resistance more than any time ever.
Sayyed Nasrallah believed that talk of an attack or a new war on Lebanon is an intimidation.
“We still rule out such an enemy assault on Lebanon regardless the developments in the region and the regional situation,” his eminence said, pointing out that if there is no plan for a regional war, any plan for an imminent war on Lebanon is ruled out.
His Eminence went on to call upon those who bet on the fall of the Syrian regime to abandon their bet. “Put this bet aside, it will fail just like previous bets had failed,” he said.
In his speech, Sayyed Nasrallah saw no reason why Lebanon should be expected to contribute its share of the tribunal\\\\\\\'s funding given Washington\\\\\\\'s decision to cut off funds to the United Nations cultural agency UNESCO after members voted to admit Palestine as a full member.
\\\\\\\"Isn\\\\\\\'t the funding of UNESCO an international obligation for the US?\\\\\\\" he said. \\\\\\\"Why can it shirk its obligation and not Lebanon?\\\\\\\"
\\\\\\\"If Lebanon doesn\\\\\\\'t fund this unconstitutional and illegal court, Feltman comes along and threatens sanctions,\\\\\\\" he added, referring to Jeffrey Feltman, the US assistant secretary of state for Near Eastern affairs.
OUR SOUTH, STRONG and SAFE
At the beginning of his speech, Sayyed Nasrallah said that martyrs are “life makers” by the will of God, and that Jihad, martyrdom and the will of those resisting and steadfasting constitute the key path of this concept.
Noting that lovers of Imam Mousa al-Sadr live today special sentiment waiting for his return to Lebanon, God willing, his eminence read the words of Imam al-Sadr said in 1978, when he felt sorry for what suffered by Southern Lebanon attacked by Zionist entity.
“I told him to myself when you return you will be proud of your students, sons and the resistance, which was founded and sacrificed in order to be,” Sayyed Nasrallah said, adding “the South today is safe, strong and constant firm. It is no more under the mercy of anyone, but strongly present in the regional equation.”
TURNING TABLE OVER THE AGRESSOR
His Eminence added: “We still rule out an enemy assault on Lebanon regardless the regional developments and situation,” his eminence said, pointing out that if there is no plan for a regional war, any scheme for an imminent war on Lebanon is ruled out.
He stressed this is not due to the moral generosity of Israel, the US and the UN Security Council, but because “Lebanon is not weak anymore. It is a strong state and is able - with his army, people and resistance - to defeat.”
“Lebanon has become able to turn the table on anyone who attacks him. Lebanon has become able to turn the threats into real opportunities,” he noted, stressing that Resistance did not sleep one day.
In Martyr\\\\\\\'s Day, Hezbollah S.G. went on to call for adherence to the resistance, the army and the popular will for being the real element of force.
LOCALS AND SECURITY
The Lebanese government has so far proved to be the government of diversity, for it represents a popular majority, a cabinet of research, discussion and dialogue.
“Members of Lebanese cabinet discuss and make decisions. They neither wait for \\\\\\\"sms\\\\\\\", nor receive signals or suggestions from anyone. We call upon cabinet today to work, achieve, follow-up files and not to listen to all the noise, Sayyed Nasrallah said.
“The most important of the government\\\\\\\'s work is giving priority to livelihood issues.”
Addressing the Lebanese Army, his eminence called to neutralize the army as a guarantor of the sovereignty, national unity and security.
“All harsh experiences of Lebanon had proven that at the end of the day Lebanon was lost and divided, while this institution remained the salvation stage,” he added.
UNESCO SCANDAL
Sayyed Nasrallah said that the issue of STL fund should be discussed in the cabinet, calling to learn lessons from the UNESCO event.
“It is useful that Lebanese and the public recognize what happened in the issue of UNESCO, an international organization recognized the state of Palestine. The USA became angry and stopped funding the organization. Why Lebanon should be expected to contribute its share of the tribunal\\\\\\\'s funding given Washington\\\\\\\'s decision to cut off funds to the United Nations cultural agency UNESCO?\\\\\\\" his eminence asked.
IRAN AND SYRIA
Hezbollah Secretary General assured that betting on regional developments will eventually fail.
Touching the recent US and Zionist threats against Syria and the Islamic Republic of Iran, Sayyed Nasrallah stressed that Iran will not be afraid of fleets and intimidation.
“Iran and Syria were the two countries that opposed the US occupation of Iraq and the killing of its people. Iran did neither weaken nor subjected to the American terms.
\\\\\\\"Whoever dares to launch war against Iran will be met with doubly that force,\\\\\\\" he warned. \\\\\\\"Iran is strong, solid and united; Iran is powerful and has a leader unique to the whole world.\\\\\\\"
He added that any military action against Iran or Syria would engulf the entire region.
“They want to drag Iran into negotiations, and to force Syria to accept what it rejected in the past,” he noted.
“American defeat in Iraq has strategic results at every level of our region. I call to shed light upon American withdrawal and defeat in Iraq. Ben Ali\\\\\\\'s and Gaddafi\\\\\\\'s regimes fall is a loss to the US project; fall of Mubarak\\\\\\\'s regime is a major loss for the US and Israel,” his eminence added addressing the US project defeat in the Middle East.
“We affirm that since the reign of martyr Ahmad Qasir to the day we entered the era of victories, where days of defeats had gone. Local, regional and international situations are today in the interests of peoples of the region, as well as the axis of defiance and resistance more than any time ever”.
“As long as we are the people of faith, determination and will in all next expectations, God willing we will win,” Hezbollah Secretary General Sayyed Hasan Nasrallah concluded.
More...
Description:
Hezbollah Secretary General Sayyed Hassan Nasrallah called on the US administration and the Zionist entity to understand very well that a war against Iran and Syria will not stay inside Iran and Syria, but will roll instead and spread out to the entire region.
During a ceremony on the Martyr’s Day in Master of Martyrs Complex (PBUH) in the southern suburb of Beirut Friday afternoon, his eminence delivered his speech via video link at the rally, noting that despite all the threats in the region, all the local, regional and international situations of today are in favor of the peoples of the region and the axis of defiance and resistance more than any time ever.
Sayyed Nasrallah believed that talk of an attack or a new war on Lebanon is an intimidation.
“We still rule out such an enemy assault on Lebanon regardless the developments in the region and the regional situation,” his eminence said, pointing out that if there is no plan for a regional war, any plan for an imminent war on Lebanon is ruled out.
His Eminence went on to call upon those who bet on the fall of the Syrian regime to abandon their bet. “Put this bet aside, it will fail just like previous bets had failed,” he said.
In his speech, Sayyed Nasrallah saw no reason why Lebanon should be expected to contribute its share of the tribunal\\\\\\\'s funding given Washington\\\\\\\'s decision to cut off funds to the United Nations cultural agency UNESCO after members voted to admit Palestine as a full member.
\\\\\\\"Isn\\\\\\\'t the funding of UNESCO an international obligation for the US?\\\\\\\" he said. \\\\\\\"Why can it shirk its obligation and not Lebanon?\\\\\\\"
\\\\\\\"If Lebanon doesn\\\\\\\'t fund this unconstitutional and illegal court, Feltman comes along and threatens sanctions,\\\\\\\" he added, referring to Jeffrey Feltman, the US assistant secretary of state for Near Eastern affairs.
OUR SOUTH, STRONG and SAFE
At the beginning of his speech, Sayyed Nasrallah said that martyrs are “life makers” by the will of God, and that Jihad, martyrdom and the will of those resisting and steadfasting constitute the key path of this concept.
Noting that lovers of Imam Mousa al-Sadr live today special sentiment waiting for his return to Lebanon, God willing, his eminence read the words of Imam al-Sadr said in 1978, when he felt sorry for what suffered by Southern Lebanon attacked by Zionist entity.
“I told him to myself when you return you will be proud of your students, sons and the resistance, which was founded and sacrificed in order to be,” Sayyed Nasrallah said, adding “the South today is safe, strong and constant firm. It is no more under the mercy of anyone, but strongly present in the regional equation.”
TURNING TABLE OVER THE AGRESSOR
His Eminence added: “We still rule out an enemy assault on Lebanon regardless the regional developments and situation,” his eminence said, pointing out that if there is no plan for a regional war, any scheme for an imminent war on Lebanon is ruled out.
He stressed this is not due to the moral generosity of Israel, the US and the UN Security Council, but because “Lebanon is not weak anymore. It is a strong state and is able - with his army, people and resistance - to defeat.”
“Lebanon has become able to turn the table on anyone who attacks him. Lebanon has become able to turn the threats into real opportunities,” he noted, stressing that Resistance did not sleep one day.
In Martyr\\\\\\\'s Day, Hezbollah S.G. went on to call for adherence to the resistance, the army and the popular will for being the real element of force.
LOCALS AND SECURITY
The Lebanese government has so far proved to be the government of diversity, for it represents a popular majority, a cabinet of research, discussion and dialogue.
“Members of Lebanese cabinet discuss and make decisions. They neither wait for \\\\\\\"sms\\\\\\\", nor receive signals or suggestions from anyone. We call upon cabinet today to work, achieve, follow-up files and not to listen to all the noise, Sayyed Nasrallah said.
“The most important of the government\\\\\\\'s work is giving priority to livelihood issues.”
Addressing the Lebanese Army, his eminence called to neutralize the army as a guarantor of the sovereignty, national unity and security.
“All harsh experiences of Lebanon had proven that at the end of the day Lebanon was lost and divided, while this institution remained the salvation stage,” he added.
UNESCO SCANDAL
Sayyed Nasrallah said that the issue of STL fund should be discussed in the cabinet, calling to learn lessons from the UNESCO event.
“It is useful that Lebanese and the public recognize what happened in the issue of UNESCO, an international organization recognized the state of Palestine. The USA became angry and stopped funding the organization. Why Lebanon should be expected to contribute its share of the tribunal\\\\\\\'s funding given Washington\\\\\\\'s decision to cut off funds to the United Nations cultural agency UNESCO?\\\\\\\" his eminence asked.
IRAN AND SYRIA
Hezbollah Secretary General assured that betting on regional developments will eventually fail.
Touching the recent US and Zionist threats against Syria and the Islamic Republic of Iran, Sayyed Nasrallah stressed that Iran will not be afraid of fleets and intimidation.
“Iran and Syria were the two countries that opposed the US occupation of Iraq and the killing of its people. Iran did neither weaken nor subjected to the American terms.
\\\\\\\"Whoever dares to launch war against Iran will be met with doubly that force,\\\\\\\" he warned. \\\\\\\"Iran is strong, solid and united; Iran is powerful and has a leader unique to the whole world.\\\\\\\"
He added that any military action against Iran or Syria would engulf the entire region.
“They want to drag Iran into negotiations, and to force Syria to accept what it rejected in the past,” he noted.
“American defeat in Iraq has strategic results at every level of our region. I call to shed light upon American withdrawal and defeat in Iraq. Ben Ali\\\\\\\'s and Gaddafi\\\\\\\'s regimes fall is a loss to the US project; fall of Mubarak\\\\\\\'s regime is a major loss for the US and Israel,” his eminence added addressing the US project defeat in the Middle East.
“We affirm that since the reign of martyr Ahmad Qasir to the day we entered the era of victories, where days of defeats had gone. Local, regional and international situations are today in the interests of peoples of the region, as well as the axis of defiance and resistance more than any time ever”.
“As long as we are the people of faith, determination and will in all next expectations, God willing we will win,” Hezbollah Secretary General Sayyed Hasan Nasrallah concluded.
Did Obama Lie about FATWA?? - Nuke Free World By Rehbar - English & Persian
DID OBAMA LIE ?????
September 30, 2013 – At his press briefing last Friday, Barack Obama practically ran to the podium to announce his “historic” phone call to Iran and to proclaim that the...
DID OBAMA LIE ?????
September 30, 2013 – At his press briefing last Friday, Barack Obama practically ran to the podium to announce his “historic” phone call to Iran and to proclaim that the Supreme Leader Ayatollah Ali Khamenei had issued a “fatwa” against nuclear arms.
The media salivated at the courageous, bold initiative by the president to negotiate with Iran and to obtain such a stunning diplomatic commitment. It sounded like the foreign policy coup of the century. And to think, all it took was a phone call. Not only that, it happened just days before Israel’s Prime Minister Benjamin Netanyahu was scheduled to meet with Obama about the situation in Iran
September 30, 2013 – At his press briefing last Friday, Barack Obama practically ran to the podium to announce his “historic” phone call to Iran and to proclaim that the Supreme Leader Ayatollah Ali Khamenei had issued a “fatwa” against nuclear arms.
The media salivated at the courageous, bold initiative by the president to negotiate with Iran and to obtain such a stunning diplomatic commitment. It sounded like the foreign policy coup of the century. And to think, all it took was a phone call. Not only that, it happened just days before Israel’s Prime Minister Benjamin Netanyahu was scheduled to meet with Obama about the situation in Iran
Reading Obama’s Iran speech
President Barack Obama addresses the 68th session of the United Nations General Assembly, Tuesday, September 24, 2013
President Barack Obama addresses the 68th session of the United Nations General Assembly, Tuesday, September 24, 2013
Thu Sep 26, 2013 7:10PM GMT
2
Phyllis Bennis, The Nation
Related Interviews:
‘Rouhani’s remarks in US, conciliatory’
\\\\\\\'Rouhani speech, perfectly appropriate\\\\\\\'
Related Viewpoints:
Ziocons fume over Rouhani UN speech
All of a sudden we’re talking to Iran. Now, granted, that shouldn’t be such an astonishing bombshell. But given the reality of the last several decades, it pretty much is. And that’s all good. It’s been too long coming, it’s still too hesitant, there’s still too much hinting about military force behind it… but we’re talking. Foreign minister to foreign minister, Kerry to Zarif, it’s all a good sign.
There were lots of problem areas in the speech-President Obama was right when he said that US policy in the Middle East would lead to charges of “hypocrisy and inconsistency.” US policy-its protection of Israeli violations of international law, its privileging of petro-monarchies over human rights, its coddling of military dictators-remains rank with hypocrisy and inconsistency. And Obama’s speech reflected much of it.
But President Obama’s speech at the United Nations General Assembly reflected some of the extraordinary shifts in global-especially Middle East and most especially Syria-related-politics that have taken shape in the last six or eight weeks. And on Iran, that was good news. Yes the president trotted out his familiar litany that “we are determined to prevent Iran from developing a nuclear weapon.” But this time, there was no “all options on the table” threat. He added explicitly that “we are not seeking regime change and we respect the right of the Iranian people to access peaceful nuclear energy.” The reference to Iran’s right to nuclear energy represented a major shift away from the longstanding claim among many US hawks and the Israeli government that Iran must give up all nuclear enrichment.
Respecting Iran’s right to “access” nuclear energy is still a bit of a dodge, of course-Article IV of the Non-Proliferation Treaty (NPT) recognizes not just access but “the inalienable right of all the Parties to the Treaty to develop research, production and use of nuclear energy for peaceful purposes without discrimination.” Iran is a longstanding signatory to the NPT, and is entitled to all those rights. Obama referred only that “we insist that the Iranian government meet its responsibilities” under the NPT, while saying nothing about Iran’s rights under the treaty. But the high visibility US recognition of any Iranian right to nuclear power-in the context of a new willingness to open talks-is still enormously important.
It was also important that President Obama spoke of Iran with respect, acknowledging Iranian interests and opinions as legitimate and parallel to Washington’s. He recognized that Iranian mistrust of the United States has “deep roots,” referencing (however carefully) the “history of US interference in their affairs and of America’s role in overthrowing an Iranian government during the Cold War.” In fact, his identification of the 1953 US-backed coup that overthrew Iran’s democratically elected Prime Minister Mohamed Mossadegh as a product of the Cold War may have been part of an effort to distance himself and his administration from those actions. (It’s a bit disingenuous, of course. The primary rationale for the coup was far more a response to Mossadegh’s nationalization of Iran’s oil than to his ties to the Soviet Union.)
Obama also paid new attention to longstanding Iranian positions. He noted that “the Supreme Leader has issued a fatwa against the development of nuclear weapons, and President Rouhani has just recently reiterated that the Islamic Republic will never develop a nuclear weapon.” Now anyone following the Iran nuclear issue knows that the Supreme Leader, Ayatollah Seyyed Ali Khamenei, stated at least as far back as 2003 that nuclear weapons are a violation of Islamic law and Iran would never build or use one, and the fatwa, or legal opinion, was issued at least as far back as 2005. This isn’t new. But for President Obama to mention those judgments in the context of “the basis for a meaningful agreement” is indeed new.
Mainstream US press and officials have long derided those statements, claiming that fatwas are not binding, that 700-year-old religious laws can’t have a position on nuclear weapons, etc. But in so doing they ignore the real significance-that President Rouhani, the Supreme Leader and the rest of Iran’s government have to answer to their own population too. After years of repeating that nuclear weapons would be un-Islamic, would violate a fatwa, etc., it would not be so easy for Iran’s leaders to win popular support for a decision to embrace the bomb.
There is a long way to go in challenging aspects of President Obama’s speech at the United Nations-his embrace of American exceptionalism and his recommitment to a failed approach to Palestinian-Israeli negotiations, his view that war and violence can only be answered by military force or nothing, and more. He didn’t explicitly state a willingness to accept Iran’s participation in international talks on Syria. There is a serious danger that any move towards rapprochement with Iran would be matched with moves to pacify Israeli demands-almost certainly at the expense of Palestinian rights.
But in the broader scenario of US-Iran relations, this is a moment to move forward, to welcome the new approach in Washington now answering the new approach of Tehran.
More flexibility will be required than the United States is usually known for. The usual opponents-in Congress, in Israel and the pro-Israel lobbies-are already on the move, challenging the new opening. But these last weeks showed how a quickly organized demonstration of widespread public opinion, demanding negotiations instead of war, can win. We were able to build a movement fast, agile and powerful enough to reverse an imminent military attack on Syria and instead force a move towards diplomatic solutions to end the war. This time around, the demand to deepen, consolidate and not abandon diplomatic possibilities is on our agenda-and perhaps once again we can
More...
Description:
DID OBAMA LIE ?????
September 30, 2013 – At his press briefing last Friday, Barack Obama practically ran to the podium to announce his “historic” phone call to Iran and to proclaim that the Supreme Leader Ayatollah Ali Khamenei had issued a “fatwa” against nuclear arms.
The media salivated at the courageous, bold initiative by the president to negotiate with Iran and to obtain such a stunning diplomatic commitment. It sounded like the foreign policy coup of the century. And to think, all it took was a phone call. Not only that, it happened just days before Israel’s Prime Minister Benjamin Netanyahu was scheduled to meet with Obama about the situation in Iran
September 30, 2013 – At his press briefing last Friday, Barack Obama practically ran to the podium to announce his “historic” phone call to Iran and to proclaim that the Supreme Leader Ayatollah Ali Khamenei had issued a “fatwa” against nuclear arms.
The media salivated at the courageous, bold initiative by the president to negotiate with Iran and to obtain such a stunning diplomatic commitment. It sounded like the foreign policy coup of the century. And to think, all it took was a phone call. Not only that, it happened just days before Israel’s Prime Minister Benjamin Netanyahu was scheduled to meet with Obama about the situation in Iran
Reading Obama’s Iran speech
President Barack Obama addresses the 68th session of the United Nations General Assembly, Tuesday, September 24, 2013
President Barack Obama addresses the 68th session of the United Nations General Assembly, Tuesday, September 24, 2013
Thu Sep 26, 2013 7:10PM GMT
2
Phyllis Bennis, The Nation
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\\\\\\\'Rouhani speech, perfectly appropriate\\\\\\\'
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Ziocons fume over Rouhani UN speech
All of a sudden we’re talking to Iran. Now, granted, that shouldn’t be such an astonishing bombshell. But given the reality of the last several decades, it pretty much is. And that’s all good. It’s been too long coming, it’s still too hesitant, there’s still too much hinting about military force behind it… but we’re talking. Foreign minister to foreign minister, Kerry to Zarif, it’s all a good sign.
There were lots of problem areas in the speech-President Obama was right when he said that US policy in the Middle East would lead to charges of “hypocrisy and inconsistency.” US policy-its protection of Israeli violations of international law, its privileging of petro-monarchies over human rights, its coddling of military dictators-remains rank with hypocrisy and inconsistency. And Obama’s speech reflected much of it.
But President Obama’s speech at the United Nations General Assembly reflected some of the extraordinary shifts in global-especially Middle East and most especially Syria-related-politics that have taken shape in the last six or eight weeks. And on Iran, that was good news. Yes the president trotted out his familiar litany that “we are determined to prevent Iran from developing a nuclear weapon.” But this time, there was no “all options on the table” threat. He added explicitly that “we are not seeking regime change and we respect the right of the Iranian people to access peaceful nuclear energy.” The reference to Iran’s right to nuclear energy represented a major shift away from the longstanding claim among many US hawks and the Israeli government that Iran must give up all nuclear enrichment.
Respecting Iran’s right to “access” nuclear energy is still a bit of a dodge, of course-Article IV of the Non-Proliferation Treaty (NPT) recognizes not just access but “the inalienable right of all the Parties to the Treaty to develop research, production and use of nuclear energy for peaceful purposes without discrimination.” Iran is a longstanding signatory to the NPT, and is entitled to all those rights. Obama referred only that “we insist that the Iranian government meet its responsibilities” under the NPT, while saying nothing about Iran’s rights under the treaty. But the high visibility US recognition of any Iranian right to nuclear power-in the context of a new willingness to open talks-is still enormously important.
It was also important that President Obama spoke of Iran with respect, acknowledging Iranian interests and opinions as legitimate and parallel to Washington’s. He recognized that Iranian mistrust of the United States has “deep roots,” referencing (however carefully) the “history of US interference in their affairs and of America’s role in overthrowing an Iranian government during the Cold War.” In fact, his identification of the 1953 US-backed coup that overthrew Iran’s democratically elected Prime Minister Mohamed Mossadegh as a product of the Cold War may have been part of an effort to distance himself and his administration from those actions. (It’s a bit disingenuous, of course. The primary rationale for the coup was far more a response to Mossadegh’s nationalization of Iran’s oil than to his ties to the Soviet Union.)
Obama also paid new attention to longstanding Iranian positions. He noted that “the Supreme Leader has issued a fatwa against the development of nuclear weapons, and President Rouhani has just recently reiterated that the Islamic Republic will never develop a nuclear weapon.” Now anyone following the Iran nuclear issue knows that the Supreme Leader, Ayatollah Seyyed Ali Khamenei, stated at least as far back as 2003 that nuclear weapons are a violation of Islamic law and Iran would never build or use one, and the fatwa, or legal opinion, was issued at least as far back as 2005. This isn’t new. But for President Obama to mention those judgments in the context of “the basis for a meaningful agreement” is indeed new.
Mainstream US press and officials have long derided those statements, claiming that fatwas are not binding, that 700-year-old religious laws can’t have a position on nuclear weapons, etc. But in so doing they ignore the real significance-that President Rouhani, the Supreme Leader and the rest of Iran’s government have to answer to their own population too. After years of repeating that nuclear weapons would be un-Islamic, would violate a fatwa, etc., it would not be so easy for Iran’s leaders to win popular support for a decision to embrace the bomb.
There is a long way to go in challenging aspects of President Obama’s speech at the United Nations-his embrace of American exceptionalism and his recommitment to a failed approach to Palestinian-Israeli negotiations, his view that war and violence can only be answered by military force or nothing, and more. He didn’t explicitly state a willingness to accept Iran’s participation in international talks on Syria. There is a serious danger that any move towards rapprochement with Iran would be matched with moves to pacify Israeli demands-almost certainly at the expense of Palestinian rights.
But in the broader scenario of US-Iran relations, this is a moment to move forward, to welcome the new approach in Washington now answering the new approach of Tehran.
More flexibility will be required than the United States is usually known for. The usual opponents-in Congress, in Israel and the pro-Israel lobbies-are already on the move, challenging the new opening. But these last weeks showed how a quickly organized demonstration of widespread public opinion, demanding negotiations instead of war, can win. We were able to build a movement fast, agile and powerful enough to reverse an imminent military attack on Syria and instead force a move towards diplomatic solutions to end the war. This time around, the demand to deepen, consolidate and not abandon diplomatic possibilities is on our agenda-and perhaps once again we can
1:30
|
[18th February 2013] Calgary Protest against Genocide in Pakistan - All Languages Other
An analyst says Pakistan has reacted coldheartedly to the recent Shia carnage in the country as it could have been controlled with ‘better intelligence, better vigilance and above all the resolve...
An analyst says Pakistan has reacted coldheartedly to the recent Shia carnage in the country as it could have been controlled with ‘better intelligence, better vigilance and above all the resolve to do so.’
The comment comes as the death toll from a bomb attack targeting Shia Muslims in a market in Pakistan has climbed to 90, as the victims\' families continue their sit-in for the second consecutive day in the city of Quetta demanding government protection.
The bombing tore through the crowded vegetable market in the town of Hazara, on the outskirts of Quetta in Pakistan’s southwestern Baluchistan Province, on Saturday. The area is mostly inhabited by Shia Muslims.
On Tuesday, the mourning relatives of the victims refused to bury the bodies of their loved ones unless the government takes concrete actions and finds the perpetrators of the slaughter.
Press TV has conducted an interview with Islamabad-based political and security analyst Sultan Mahmood Hali to further discuss the issue. What follows is an approximate transcription of the interview.
Press TV: Mr. Hali welcome to the program. Would you go as far as saying that the government in Pakistan as the Hazara community is saying is responsible for a rise in the Shia killings?
Hali: Well, I won’t hold the government of Pakistan responsible for Shia killings but I would definitely call it a certain amount of callousness because they have not been able to protect the lives of the Hazaras.
What happened on January 10th this year was a terrible situation in which nearly a hundred Hazaras were killed and then they staged a demonstration refusing to bury their dead and what they are doing now is an instant replay of the same.
But as a result of that previous showdown the demand of the Hazaras was that the inept provincial government should be dismissed which it was and a government’s rule has been imposed but apparently if such a massive attack has taken place in which as reports indicate that the bomb was hidden in a major trailer then I think it is not only a failure of the intelligence agency but also the failure of the governor who had promised to look after the Hazaras.
Now you see if there is a will there is a way. If you recall just about a year or so back in Baluchistan there was a major targeting of the non-Baluchi settlers in Baluchistan at which the government cracked down and managed to stop that particular attack.
So why can’t they do that now for the Hazaras? Are the Hazaras dispensable? No they are not. They are very much a part of Pakistan. So the only thing which must be done is that desperate times call for desperate measures and the Hazaras are demanding that the Pakistan army be called in.
Unless the Pakistani army is called in although that’s the last resort but perhaps that will have to be taken to prevent the loss of more innocent lives.
Press TV: Mr. Hali just quickly, we are a bit short of time. We did see the new Baluchistan governor saying that the security forces or the government forces are scared of the militants and that’s why they’re not taking action. Some were saying that this is just shifting the blame; that actually the government is knowingly not taking action?
Hali: Well, I’m afraid there is an element of truth in it. As I just told you that there was an incident earlier in which the non-Baluchis were being targeted.
So if the government decides to take a very stern action, they can very well control this because the militants after all at the end of the day they are humans, they are not super humans.
So I am sure they can be controlled with better intelligence, with better vigilance and more importantly the resolve to get to them.
MUST WACTH - Hal Min Nasirin YanSurna -هل من ناصر ينصرنا- Is there anyone to help me - Imam HUSSAIN (a.s). Respond to the call of Imam Hussain a.s. and Imam e Zamana (a.t.f.s).
More...
Description:
An analyst says Pakistan has reacted coldheartedly to the recent Shia carnage in the country as it could have been controlled with ‘better intelligence, better vigilance and above all the resolve to do so.’
The comment comes as the death toll from a bomb attack targeting Shia Muslims in a market in Pakistan has climbed to 90, as the victims\' families continue their sit-in for the second consecutive day in the city of Quetta demanding government protection.
The bombing tore through the crowded vegetable market in the town of Hazara, on the outskirts of Quetta in Pakistan’s southwestern Baluchistan Province, on Saturday. The area is mostly inhabited by Shia Muslims.
On Tuesday, the mourning relatives of the victims refused to bury the bodies of their loved ones unless the government takes concrete actions and finds the perpetrators of the slaughter.
Press TV has conducted an interview with Islamabad-based political and security analyst Sultan Mahmood Hali to further discuss the issue. What follows is an approximate transcription of the interview.
Press TV: Mr. Hali welcome to the program. Would you go as far as saying that the government in Pakistan as the Hazara community is saying is responsible for a rise in the Shia killings?
Hali: Well, I won’t hold the government of Pakistan responsible for Shia killings but I would definitely call it a certain amount of callousness because they have not been able to protect the lives of the Hazaras.
What happened on January 10th this year was a terrible situation in which nearly a hundred Hazaras were killed and then they staged a demonstration refusing to bury their dead and what they are doing now is an instant replay of the same.
But as a result of that previous showdown the demand of the Hazaras was that the inept provincial government should be dismissed which it was and a government’s rule has been imposed but apparently if such a massive attack has taken place in which as reports indicate that the bomb was hidden in a major trailer then I think it is not only a failure of the intelligence agency but also the failure of the governor who had promised to look after the Hazaras.
Now you see if there is a will there is a way. If you recall just about a year or so back in Baluchistan there was a major targeting of the non-Baluchi settlers in Baluchistan at which the government cracked down and managed to stop that particular attack.
So why can’t they do that now for the Hazaras? Are the Hazaras dispensable? No they are not. They are very much a part of Pakistan. So the only thing which must be done is that desperate times call for desperate measures and the Hazaras are demanding that the Pakistan army be called in.
Unless the Pakistani army is called in although that’s the last resort but perhaps that will have to be taken to prevent the loss of more innocent lives.
Press TV: Mr. Hali just quickly, we are a bit short of time. We did see the new Baluchistan governor saying that the security forces or the government forces are scared of the militants and that’s why they’re not taking action. Some were saying that this is just shifting the blame; that actually the government is knowingly not taking action?
Hali: Well, I’m afraid there is an element of truth in it. As I just told you that there was an incident earlier in which the non-Baluchis were being targeted.
So if the government decides to take a very stern action, they can very well control this because the militants after all at the end of the day they are humans, they are not super humans.
So I am sure they can be controlled with better intelligence, with better vigilance and more importantly the resolve to get to them.
MUST WACTH - Hal Min Nasirin YanSurna -هل من ناصر ينصرنا- Is there anyone to help me - Imam HUSSAIN (a.s). Respond to the call of Imam Hussain a.s. and Imam e Zamana (a.t.f.s).
1:14
|
[18th February 2013] Calgary Protest against Genocide in Pakistan - All Languages Other
An analyst says Pakistan has reacted coldheartedly to the recent Shia carnage in the country as it could have been controlled with ‘better intelligence, better vigilance and above all the resolve...
An analyst says Pakistan has reacted coldheartedly to the recent Shia carnage in the country as it could have been controlled with ‘better intelligence, better vigilance and above all the resolve to do so.’
The comment comes as the death toll from a bomb attack targeting Shia Muslims in a market in Pakistan has climbed to 90, as the victims\' families continue their sit-in for the second consecutive day in the city of Quetta demanding government protection.
The bombing tore through the crowded vegetable market in the town of Hazara, on the outskirts of Quetta in Pakistan’s southwestern Baluchistan Province, on Saturday. The area is mostly inhabited by Shia Muslims.
On Tuesday, the mourning relatives of the victims refused to bury the bodies of their loved ones unless the government takes concrete actions and finds the perpetrators of the slaughter.
Press TV has conducted an interview with Islamabad-based political and security analyst Sultan Mahmood Hali to further discuss the issue. What follows is an approximate transcription of the interview.
Press TV: Mr. Hali welcome to the program. Would you go as far as saying that the government in Pakistan as the Hazara community is saying is responsible for a rise in the Shia killings?
Hali: Well, I won’t hold the government of Pakistan responsible for Shia killings but I would definitely call it a certain amount of callousness because they have not been able to protect the lives of the Hazaras.
What happened on January 10th this year was a terrible situation in which nearly a hundred Hazaras were killed and then they staged a demonstration refusing to bury their dead and what they are doing now is an instant replay of the same.
But as a result of that previous showdown the demand of the Hazaras was that the inept provincial government should be dismissed which it was and a government’s rule has been imposed but apparently if such a massive attack has taken place in which as reports indicate that the bomb was hidden in a major trailer then I think it is not only a failure of the intelligence agency but also the failure of the governor who had promised to look after the Hazaras.
Now you see if there is a will there is a way. If you recall just about a year or so back in Baluchistan there was a major targeting of the non-Baluchi settlers in Baluchistan at which the government cracked down and managed to stop that particular attack.
So why can’t they do that now for the Hazaras? Are the Hazaras dispensable? No they are not. They are very much a part of Pakistan. So the only thing which must be done is that desperate times call for desperate measures and the Hazaras are demanding that the Pakistan army be called in.
Unless the Pakistani army is called in although that’s the last resort but perhaps that will have to be taken to prevent the loss of more innocent lives.
Press TV: Mr. Hali just quickly, we are a bit short of time. We did see the new Baluchistan governor saying that the security forces or the government forces are scared of the militants and that’s why they’re not taking action. Some were saying that this is just shifting the blame; that actually the government is knowingly not taking action?
Hali: Well, I’m afraid there is an element of truth in it. As I just told you that there was an incident earlier in which the non-Baluchis were being targeted.
So if the government decides to take a very stern action, they can very well control this because the militants after all at the end of the day they are humans, they are not super humans.
So I am sure they can be controlled with better intelligence, with better vigilance and more importantly the resolve to get to them.
MUST WACTH - Hal Min Nasirin YanSurna -هل من ناصر ينصرنا- Is there anyone to help me - Imam HUSSAIN (a.s). Respond to the call of Imam Hussain a.s. and Imam e Zamana (a.t.f.s).
More...
Description:
An analyst says Pakistan has reacted coldheartedly to the recent Shia carnage in the country as it could have been controlled with ‘better intelligence, better vigilance and above all the resolve to do so.’
The comment comes as the death toll from a bomb attack targeting Shia Muslims in a market in Pakistan has climbed to 90, as the victims\' families continue their sit-in for the second consecutive day in the city of Quetta demanding government protection.
The bombing tore through the crowded vegetable market in the town of Hazara, on the outskirts of Quetta in Pakistan’s southwestern Baluchistan Province, on Saturday. The area is mostly inhabited by Shia Muslims.
On Tuesday, the mourning relatives of the victims refused to bury the bodies of their loved ones unless the government takes concrete actions and finds the perpetrators of the slaughter.
Press TV has conducted an interview with Islamabad-based political and security analyst Sultan Mahmood Hali to further discuss the issue. What follows is an approximate transcription of the interview.
Press TV: Mr. Hali welcome to the program. Would you go as far as saying that the government in Pakistan as the Hazara community is saying is responsible for a rise in the Shia killings?
Hali: Well, I won’t hold the government of Pakistan responsible for Shia killings but I would definitely call it a certain amount of callousness because they have not been able to protect the lives of the Hazaras.
What happened on January 10th this year was a terrible situation in which nearly a hundred Hazaras were killed and then they staged a demonstration refusing to bury their dead and what they are doing now is an instant replay of the same.
But as a result of that previous showdown the demand of the Hazaras was that the inept provincial government should be dismissed which it was and a government’s rule has been imposed but apparently if such a massive attack has taken place in which as reports indicate that the bomb was hidden in a major trailer then I think it is not only a failure of the intelligence agency but also the failure of the governor who had promised to look after the Hazaras.
Now you see if there is a will there is a way. If you recall just about a year or so back in Baluchistan there was a major targeting of the non-Baluchi settlers in Baluchistan at which the government cracked down and managed to stop that particular attack.
So why can’t they do that now for the Hazaras? Are the Hazaras dispensable? No they are not. They are very much a part of Pakistan. So the only thing which must be done is that desperate times call for desperate measures and the Hazaras are demanding that the Pakistan army be called in.
Unless the Pakistani army is called in although that’s the last resort but perhaps that will have to be taken to prevent the loss of more innocent lives.
Press TV: Mr. Hali just quickly, we are a bit short of time. We did see the new Baluchistan governor saying that the security forces or the government forces are scared of the militants and that’s why they’re not taking action. Some were saying that this is just shifting the blame; that actually the government is knowingly not taking action?
Hali: Well, I’m afraid there is an element of truth in it. As I just told you that there was an incident earlier in which the non-Baluchis were being targeted.
So if the government decides to take a very stern action, they can very well control this because the militants after all at the end of the day they are humans, they are not super humans.
So I am sure they can be controlled with better intelligence, with better vigilance and more importantly the resolve to get to them.
MUST WACTH - Hal Min Nasirin YanSurna -هل من ناصر ينصرنا- Is there anyone to help me - Imam HUSSAIN (a.s). Respond to the call of Imam Hussain a.s. and Imam e Zamana (a.t.f.s).
The talking Sword - Marthia - English
\\\"The Talking Sword\\\" English Marthia by:Nouri Sardar, recited by Ali Fadhil. A poem from the point of view of Imam Ali (a.s.) after the death of Hazrat Fatima Zahra. Pictures...
\\\"The Talking Sword\\\" English Marthia by:Nouri Sardar, recited by Ali Fadhil. A poem from the point of view of Imam Ali (a.s.) after the death of Hazrat Fatima Zahra. Pictures by various artists.
Poem Lyrics:
For her Haidar cries, Fatima has died (2x\\\'s)
And by you is your sword
Oh lion of your Lord
And by you is your sword
Oh lion of your Lord
Your Thulfiqar though it\\\'s unseen cries tears for her
Asking you for vengeance please give it an answer
It points toward the door that was burned by fire
And asks you: \\\"Please let me avenge her, oh Haidar\\\"
For her the sword cries, tears flow from it\\\'s eyes (2x\\\'s)
To sorrow it\\\'s been called,
Oh lion of your Lord
To sorrow it\\\'s been called
Oh lion of your Lord
Haidar answers with his tears talking to the sword:
\\\"Do not tempt me I must show patience to my Lord\\\"
\\\"Though my patience is slowly dying oh my sword\\\"
\\\"I can\\\'t use you to avenge her as I was told\\\"
\\\"To draw you I yearn, In grief my heart burns\\\" (2x\\\'s)
\\\"So draw me,\\\" says the sword
Oh lion of your Lord
\\\"So draw me,\\\" says the sword
Oh lion of your Lord
The sword says, \\\"Haider my eyes saw her when she screamed\\\"
\\\"After the door crushed her, her rib broke as it seemed\\\"
\\\"Oh Haidar to argue with you I do not mean\\\"
\\\"But by the wall and door she was crushed in between\\\"
\\\"How can you stand still when she has wailed?\\\" (2x\\\'s)
\\\"Vengeance by me assured\\\"
O lion of your Lord
\\\"Vengeance by me assured\\\"
O lion of your Lord
Haidar with tears flowing, cries in his bravery
\\\"Oh sword of the wall and door do not remind me\\\"
\\\"For I remember the nail that pierced her body\\\"
\\\"And I wish that in my hand oh sword you had been\\\"
The sword begs \\\'Ali, \\\"In your hands raise me\\\" (2x\\\'s)
\\\"Haidar answer my call\\\"
Oh lion of your Lord
\\\"Haidar answer my call\\\"
Oh lion of your Lord
Haider two things for vengeance are making a call
For vengeance is asking from you the door and wall
Still stained upon them is her blood that on them fell
With their eyes they saw Zahra\\\'s rib broken and torn
For justice they\\\'ve begged
Since her blood was shed
Even patience it cries,
Oh lion of your Lord
Even patience it cries,
Oh lion of your Lord
More...
Description:
\\\"The Talking Sword\\\" English Marthia by:Nouri Sardar, recited by Ali Fadhil. A poem from the point of view of Imam Ali (a.s.) after the death of Hazrat Fatima Zahra. Pictures by various artists.
Poem Lyrics:
For her Haidar cries, Fatima has died (2x\\\'s)
And by you is your sword
Oh lion of your Lord
And by you is your sword
Oh lion of your Lord
Your Thulfiqar though it\\\'s unseen cries tears for her
Asking you for vengeance please give it an answer
It points toward the door that was burned by fire
And asks you: \\\"Please let me avenge her, oh Haidar\\\"
For her the sword cries, tears flow from it\\\'s eyes (2x\\\'s)
To sorrow it\\\'s been called,
Oh lion of your Lord
To sorrow it\\\'s been called
Oh lion of your Lord
Haidar answers with his tears talking to the sword:
\\\"Do not tempt me I must show patience to my Lord\\\"
\\\"Though my patience is slowly dying oh my sword\\\"
\\\"I can\\\'t use you to avenge her as I was told\\\"
\\\"To draw you I yearn, In grief my heart burns\\\" (2x\\\'s)
\\\"So draw me,\\\" says the sword
Oh lion of your Lord
\\\"So draw me,\\\" says the sword
Oh lion of your Lord
The sword says, \\\"Haider my eyes saw her when she screamed\\\"
\\\"After the door crushed her, her rib broke as it seemed\\\"
\\\"Oh Haidar to argue with you I do not mean\\\"
\\\"But by the wall and door she was crushed in between\\\"
\\\"How can you stand still when she has wailed?\\\" (2x\\\'s)
\\\"Vengeance by me assured\\\"
O lion of your Lord
\\\"Vengeance by me assured\\\"
O lion of your Lord
Haidar with tears flowing, cries in his bravery
\\\"Oh sword of the wall and door do not remind me\\\"
\\\"For I remember the nail that pierced her body\\\"
\\\"And I wish that in my hand oh sword you had been\\\"
The sword begs \\\'Ali, \\\"In your hands raise me\\\" (2x\\\'s)
\\\"Haidar answer my call\\\"
Oh lion of your Lord
\\\"Haidar answer my call\\\"
Oh lion of your Lord
Haider two things for vengeance are making a call
For vengeance is asking from you the door and wall
Still stained upon them is her blood that on them fell
With their eyes they saw Zahra\\\'s rib broken and torn
For justice they\\\'ve begged
Since her blood was shed
Even patience it cries,
Oh lion of your Lord
Even patience it cries,
Oh lion of your Lord
7:16
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Hajj Message 2015 | The Leader Sayed Ali Khamenei | English Dubbed
Ayatollah Khamenei made the remark in a message to the Hajj pilgrims.
The full text of the message is as follows:
In the Name of God, the Compassionate, the Merciful
Greetings to the holy...
Ayatollah Khamenei made the remark in a message to the Hajj pilgrims.
The full text of the message is as follows:
In the Name of God, the Compassionate, the Merciful
Greetings to the holy Ka’aba, the base of monotheism, and pilgrimage place of the faithful. The place on which angels land, and greetings to Masjid al-Haram, Arafat, Mash’ar and Mina, and greetings to humble hearts, and tongues mentioning God, and eyes opened with insight, and thoughts which have set examples to others, and greetings to you blissful Hajj pilgrims, who have succeeded in answering positive to the divine call and are taking advantage of this bountiful occasion.
The first duty of Hajj pilgrims is to muse on this global, historical and eternal positive response to the divine call: “verily all thanks and blessings are yours as well as absolute rule, and there is no partner for you, and I accept your call.”
All eulogies and thanks, belong to Him, and all blessings come from Him, and all the rules and power belong to Him. This is the viewpoint that is given to a Hajj pilgrim at the first step of this rich and meaningful obligation, and continuation of these rituals takes place in coordination with it, and then, like a lasting training and an unforgettable lesson, it is put in front of him, and requires him to regulate his life plan on its basis. Learning this great lesson and acting upon It, is the same blessed spring which can impart vivacity, liveliness and dynamism to the lives of Muslims, and relieve them from the problems with which they are grappling – both at this time, and in all other times.
The idol of human proclivities, vanity and lust, the idol of seeking dominance over others and submission to dominance, the idol of the global arrogance, the idol of laziness and irresponsibility, and all idols that bring humiliation to the endeared human soul will be shattered with this Abrahamic outcry, when it comes from the bottom of one’s heart and turns into a life plan, and will substitute freedom and dignity and health for dependence and hardship and affliction.
Brethren and sisters who are performing the Hajj pilgrimage, from any nation and any country, think about this wise divine word, and through a painstaking approach to problems facing the Islamic world, especially in West Asia and North Africa, define for yourself, in view of your personal and environmental capacities and potentialities, a duty and responsibility and then strive towards fulfilling it.
Today, the mischievous policies of America in this region, which are the source of war, bloodshed, devastation, homelessness as well as poverty, and backwardness and ethnic and religious differences on the one hand, and crimes committed by the Zionist regime, which has taken its usurping behavior in the country of Palestine to the ultimate degree of ruthlessness and evilness, in addition to repeated violations of the sacred sanctuary of the al-Aqsa Mosque, and trampling on the lives and property of the oppressed Palestinians on the other hand, are the foremost problem for all of you Muslims. About which you must think and in the face of which you must know your Islamic obligation. Religious ulema, political, and cultural elites shoulder a much heavier responsibility, which is unfortunately ignored by them most of the time. The ulema, instead of fanning the flames of religious discord, and the politicians, instead of passivity in the face of the enemy, and the cultural elite, instead of being preoccupied with marginal issues, must try to know the great ailment of the Islamic world and accept their mission, which they are responsible to fulfill before God, and try to cope with it. The regretful incidents in the region, [including] in Iraq and the Levant and Yemen and Bahrain, and in the West Bank and Gaza, and in some other Asian and African countries, are major problems of the Islamic Ummah, in which the plotting hands of the global arrogance must be seen, and for which a remedy must be sought. Nations must demand this from their governments, and governments must remain loyal to their heavy responsibility.
Hajj and its glorious gatherings are the loftiest place for the rise and exchange of this historic obligation. The opportunity to denounce [infidels], which must be valued through participation of all Hajj pilgrims, from all places, is one of the most expressive political rituals in this overarching obligation.
This year, the bitter and devastating incident of Masjid al-Haram, brought bitterness to all Hajj pilgrims and their nations. It is true that those who passed away in this incident, who went to meet their God while saying prayers and going around Ka’aba and worshipping God, have achieved great bliss and are, God willing, resting in the sanctuary of divine safety, observance and mercy, and this could be a great source of consolation for their families. But this issue cannot reduce the heaviness of the responsibility of those people who are committed to providing security for the guests of the Beneficent God.
Acting upon this commitment and fulfilling this responsibility is our ultimate demand.
May Allah bless those doing good
Seyyed Ali Khamenei
4 Dhu al-Hijjah 1436
September 18, 2015
More...
Description:
Ayatollah Khamenei made the remark in a message to the Hajj pilgrims.
The full text of the message is as follows:
In the Name of God, the Compassionate, the Merciful
Greetings to the holy Ka’aba, the base of monotheism, and pilgrimage place of the faithful. The place on which angels land, and greetings to Masjid al-Haram, Arafat, Mash’ar and Mina, and greetings to humble hearts, and tongues mentioning God, and eyes opened with insight, and thoughts which have set examples to others, and greetings to you blissful Hajj pilgrims, who have succeeded in answering positive to the divine call and are taking advantage of this bountiful occasion.
The first duty of Hajj pilgrims is to muse on this global, historical and eternal positive response to the divine call: “verily all thanks and blessings are yours as well as absolute rule, and there is no partner for you, and I accept your call.”
All eulogies and thanks, belong to Him, and all blessings come from Him, and all the rules and power belong to Him. This is the viewpoint that is given to a Hajj pilgrim at the first step of this rich and meaningful obligation, and continuation of these rituals takes place in coordination with it, and then, like a lasting training and an unforgettable lesson, it is put in front of him, and requires him to regulate his life plan on its basis. Learning this great lesson and acting upon It, is the same blessed spring which can impart vivacity, liveliness and dynamism to the lives of Muslims, and relieve them from the problems with which they are grappling – both at this time, and in all other times.
The idol of human proclivities, vanity and lust, the idol of seeking dominance over others and submission to dominance, the idol of the global arrogance, the idol of laziness and irresponsibility, and all idols that bring humiliation to the endeared human soul will be shattered with this Abrahamic outcry, when it comes from the bottom of one’s heart and turns into a life plan, and will substitute freedom and dignity and health for dependence and hardship and affliction.
Brethren and sisters who are performing the Hajj pilgrimage, from any nation and any country, think about this wise divine word, and through a painstaking approach to problems facing the Islamic world, especially in West Asia and North Africa, define for yourself, in view of your personal and environmental capacities and potentialities, a duty and responsibility and then strive towards fulfilling it.
Today, the mischievous policies of America in this region, which are the source of war, bloodshed, devastation, homelessness as well as poverty, and backwardness and ethnic and religious differences on the one hand, and crimes committed by the Zionist regime, which has taken its usurping behavior in the country of Palestine to the ultimate degree of ruthlessness and evilness, in addition to repeated violations of the sacred sanctuary of the al-Aqsa Mosque, and trampling on the lives and property of the oppressed Palestinians on the other hand, are the foremost problem for all of you Muslims. About which you must think and in the face of which you must know your Islamic obligation. Religious ulema, political, and cultural elites shoulder a much heavier responsibility, which is unfortunately ignored by them most of the time. The ulema, instead of fanning the flames of religious discord, and the politicians, instead of passivity in the face of the enemy, and the cultural elite, instead of being preoccupied with marginal issues, must try to know the great ailment of the Islamic world and accept their mission, which they are responsible to fulfill before God, and try to cope with it. The regretful incidents in the region, [including] in Iraq and the Levant and Yemen and Bahrain, and in the West Bank and Gaza, and in some other Asian and African countries, are major problems of the Islamic Ummah, in which the plotting hands of the global arrogance must be seen, and for which a remedy must be sought. Nations must demand this from their governments, and governments must remain loyal to their heavy responsibility.
Hajj and its glorious gatherings are the loftiest place for the rise and exchange of this historic obligation. The opportunity to denounce [infidels], which must be valued through participation of all Hajj pilgrims, from all places, is one of the most expressive political rituals in this overarching obligation.
This year, the bitter and devastating incident of Masjid al-Haram, brought bitterness to all Hajj pilgrims and their nations. It is true that those who passed away in this incident, who went to meet their God while saying prayers and going around Ka’aba and worshipping God, have achieved great bliss and are, God willing, resting in the sanctuary of divine safety, observance and mercy, and this could be a great source of consolation for their families. But this issue cannot reduce the heaviness of the responsibility of those people who are committed to providing security for the guests of the Beneficent God.
Acting upon this commitment and fulfilling this responsibility is our ultimate demand.
May Allah bless those doing good
Seyyed Ali Khamenei
4 Dhu al-Hijjah 1436
September 18, 2015
5:09
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[Clip] This is the root of all sadness, unrest, anxiety, and depression | Agha Alireza Panahian 2019 Farsi sub English
This is the root of all sadness, unrest, anxiety, and depression!
God dislikes a person who acts indifferently towards God’s Kindness. For example, a verse says, “Call on Me and I will...
This is the root of all sadness, unrest, anxiety, and depression!
God dislikes a person who acts indifferently towards God’s Kindness. For example, a verse says, “Call on Me and I will answer you.”(Qur’an, 40:60) This is a display of kindness. “Call on Me and I will answer you.” Immediately, the Almighty God says in this same verse, “Those who are too proud to worship Me shall enter Hell utterly abject.” I’m telling you My dear to call on Me and I will answer you. A person says, “Ok, later.” God calls this being too proud to worship.
Do you know what the punishment of Hell is for? It is not for some rules that you didn’t obey! Is God like a policeman or the rules for driving?! No! Hell is for being bold against someone who is kind! This brings punishment. The Imam (‘a) has sworn that, “People won’t be saved from their sins unless they confess to them.” Say what your problem is. Have your realized it? If you’ve realized it, I’ll save you.
Now we want to say, “God we have a problem. Our problem is that we haven’t believed in Your Kindness. We have no understanding about Your Mercy, and we don’t pay attention or benefit from it. My whole life has been spent being indifferent about Your Kindness. All of my concerns are due to being indifferent about Your Kindness. All of my depression, all of my attachments to things, are due to being indifferent about Your Kindness.” An Arabic poem says, “Your sin is from within, which no sin can be compared with.” How should I repent from this?
I live without understanding Your Kindness! I am not sure that You are kind and will give my sustenance. I don’t work in order to create something, because of Your order, and for Your satisfaction! I say, “I should work; otherwise, I’ll stay hungry. What are you saying?!” My life is based on not believing in Your Kindness. I argue with this person and that person due to not believing in Your Kindness. I think they can take something from me.
I am jealous due to not believing in Your Kindness. I think someone else has taken my share. God says, “I have kept your share. Why are your jealous? Forget them!” I feel a lack of affection due to not believing in Your Kindness. I feel lonely due to not believing in Your Kindness. I go after worthless entertainments because I don’t believe in Your Kindness to be able to enjoy Your Kindness. I go somewhere else to enjoy. I don’t believe in Your Kindness; otherwise, I would have become a good person.
What will happen if we believe in God’s Kindness? Suddenly we will see all of God’s actions to be due to His Kindness. When we look at the stars, we will start crying. When we look at the mountains, plains, and deserts, we will start crying. When we see a child, we will start crying. When we see an old man hunched over and walking with a cane, we will start crying. God! You love all of these. You have created all of them. You give sustenance to all of them. When we see the birds flying, we will start crying. We will live!
Our problem is that we haven’t believed in Your Kindness. We have no understanding about Your Mercy, and we don’t pay attention or benefit from it. I don’t believe in Your Kindness; otherwise, I would have become a good person.
More...
Description:
This is the root of all sadness, unrest, anxiety, and depression!
God dislikes a person who acts indifferently towards God’s Kindness. For example, a verse says, “Call on Me and I will answer you.”(Qur’an, 40:60) This is a display of kindness. “Call on Me and I will answer you.” Immediately, the Almighty God says in this same verse, “Those who are too proud to worship Me shall enter Hell utterly abject.” I’m telling you My dear to call on Me and I will answer you. A person says, “Ok, later.” God calls this being too proud to worship.
Do you know what the punishment of Hell is for? It is not for some rules that you didn’t obey! Is God like a policeman or the rules for driving?! No! Hell is for being bold against someone who is kind! This brings punishment. The Imam (‘a) has sworn that, “People won’t be saved from their sins unless they confess to them.” Say what your problem is. Have your realized it? If you’ve realized it, I’ll save you.
Now we want to say, “God we have a problem. Our problem is that we haven’t believed in Your Kindness. We have no understanding about Your Mercy, and we don’t pay attention or benefit from it. My whole life has been spent being indifferent about Your Kindness. All of my concerns are due to being indifferent about Your Kindness. All of my depression, all of my attachments to things, are due to being indifferent about Your Kindness.” An Arabic poem says, “Your sin is from within, which no sin can be compared with.” How should I repent from this?
I live without understanding Your Kindness! I am not sure that You are kind and will give my sustenance. I don’t work in order to create something, because of Your order, and for Your satisfaction! I say, “I should work; otherwise, I’ll stay hungry. What are you saying?!” My life is based on not believing in Your Kindness. I argue with this person and that person due to not believing in Your Kindness. I think they can take something from me.
I am jealous due to not believing in Your Kindness. I think someone else has taken my share. God says, “I have kept your share. Why are your jealous? Forget them!” I feel a lack of affection due to not believing in Your Kindness. I feel lonely due to not believing in Your Kindness. I go after worthless entertainments because I don’t believe in Your Kindness to be able to enjoy Your Kindness. I go somewhere else to enjoy. I don’t believe in Your Kindness; otherwise, I would have become a good person.
What will happen if we believe in God’s Kindness? Suddenly we will see all of God’s actions to be due to His Kindness. When we look at the stars, we will start crying. When we look at the mountains, plains, and deserts, we will start crying. When we see a child, we will start crying. When we see an old man hunched over and walking with a cane, we will start crying. God! You love all of these. You have created all of them. You give sustenance to all of them. When we see the birds flying, we will start crying. We will live!
Our problem is that we haven’t believed in Your Kindness. We have no understanding about Your Mercy, and we don’t pay attention or benefit from it. I don’t believe in Your Kindness; otherwise, I would have become a good person.
9:28
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[Session 1] Becoming familiar with some of the sweet concepts of the Shabaniya Supplication | Agha Ali Reza Panahiyan ؔ Farsi sub English
Becoming familiar with some of the sweet concepts of the Sha’baniya Supplication
Session 1
In the name of God, the Beneficent, the Merciful. It is very good before using, reading, thinking or...
Becoming familiar with some of the sweet concepts of the Sha’baniya Supplication
Session 1
In the name of God, the Beneficent, the Merciful. It is very good before using, reading, thinking or whispering a supplication to God, to become familiar with the supplications’ passage in detail, become aware of its meaning and refer to the expositions on it. In these short opportunities, I will try to briefly discuss some topics to help us become familiar with this supplication. We hope the Almighty God will give us success to get the most use from this supplication.
The “Sha’baniya Supplication” starts with sending salutations on the Holy Prophet (s) and his Pure Household (‘a). According to many recommendations, which everyone has heard, and as has been mentioned in the traditions very much too, each prayer should start with salutations. This prayer has started with salutations too, like many other prayers, which have reached us. In the prayers that do not start with salutations, naturally we should send these salutations ourselves.
There are many reasons for this. I will only say one sentence about this and pass on it. It is as if when a person doesn’t have the Household of the Prophet’s guardianship, their guardianship is not in his heart, and he doesn’t remember these personages with honor, the Almighty God doesn’t hear him, won’t answer his prayer and doesn’t take this person into account. For whoever enters the Judgment Day, his/her ID is following God’s Guardians. In this case too, whoever stands in God’s presence should show his/her ID. This salutation is our identity card. If a person shows this identity card with love and devotion, says, “God, see I’m devoted to the Prophet and his Household,” hasn’t just said the salutations negligently, and has repeated this salutation with fondness, the way will open for him to pray.
In the first phrase, the Commander of the Faithful, Ali (‘a), uses three surprising words. This prayer starts without any introduction. “Hear my prayer when I call You. Hear my voice when I call You. Pay attention to me when I whisper to You.” One of the wonders of this prayer is that it starts without any introduction. This prayer is the words of a person who can’t tolerate anymore! It’s as if he has come a far distance and only wants to moan. He knows that God is waiting to hear his words, but he wants to shout at times, whisper at times and pray at times. “Hear my voice when I call you.” “Nida” means calling with a loud voice. “Pay attention to me when I whisper to You.” “Najwa” means talking in a very low voice. And “Du’a” is used for any kind of calling. Three consecutive words.
It is as if the Commander of the Faithful wants to cry out, “God, I want to talk to You!” He’s showing his insistence to whisper to God, cry out to Him and supplicate Him. He’s not saying others things. He wants, calls and invites God. The next sentence shows this. “I have escaped to You and am standing between Your hands.” “I have escaped to You” means I have escaped and come to You. It gives the same feeling that those three words had. “Hear my prayer. Hear my voice. Pay attention to me when I whisper to You.” It’s as if a person has come running. “I am now standing between Your hands.” “Between Your hands” is a more beautiful and pleasing concept than standing in front of God. It’s as if a little one has taken refuge with a great one and is in his power. This is much more beautiful. Those who are the smaller one before a greater one, and have felt the support of a kind, greater one, can understand this. “I am poor before You and I beseech You.” The Commander of the Faithful (‘a) is only beseeching in this supplication. He is expressing this with different phrases.
He is beseeching in all of his words. These words are not meaningless words for the Commander of the Faithful. These words arise from the depth of his feelings. He wants to cry intensely with these words. We study, review and even think about these words. But, these words have become internalized for the Commander of the Faithful. The Imam is not reading these words from a prayer book. These words are the interpretation of the Imam’s moans.
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More...
Description:
Becoming familiar with some of the sweet concepts of the Sha’baniya Supplication
Session 1
In the name of God, the Beneficent, the Merciful. It is very good before using, reading, thinking or whispering a supplication to God, to become familiar with the supplications’ passage in detail, become aware of its meaning and refer to the expositions on it. In these short opportunities, I will try to briefly discuss some topics to help us become familiar with this supplication. We hope the Almighty God will give us success to get the most use from this supplication.
The “Sha’baniya Supplication” starts with sending salutations on the Holy Prophet (s) and his Pure Household (‘a). According to many recommendations, which everyone has heard, and as has been mentioned in the traditions very much too, each prayer should start with salutations. This prayer has started with salutations too, like many other prayers, which have reached us. In the prayers that do not start with salutations, naturally we should send these salutations ourselves.
There are many reasons for this. I will only say one sentence about this and pass on it. It is as if when a person doesn’t have the Household of the Prophet’s guardianship, their guardianship is not in his heart, and he doesn’t remember these personages with honor, the Almighty God doesn’t hear him, won’t answer his prayer and doesn’t take this person into account. For whoever enters the Judgment Day, his/her ID is following God’s Guardians. In this case too, whoever stands in God’s presence should show his/her ID. This salutation is our identity card. If a person shows this identity card with love and devotion, says, “God, see I’m devoted to the Prophet and his Household,” hasn’t just said the salutations negligently, and has repeated this salutation with fondness, the way will open for him to pray.
In the first phrase, the Commander of the Faithful, Ali (‘a), uses three surprising words. This prayer starts without any introduction. “Hear my prayer when I call You. Hear my voice when I call You. Pay attention to me when I whisper to You.” One of the wonders of this prayer is that it starts without any introduction. This prayer is the words of a person who can’t tolerate anymore! It’s as if he has come a far distance and only wants to moan. He knows that God is waiting to hear his words, but he wants to shout at times, whisper at times and pray at times. “Hear my voice when I call you.” “Nida” means calling with a loud voice. “Pay attention to me when I whisper to You.” “Najwa” means talking in a very low voice. And “Du’a” is used for any kind of calling. Three consecutive words.
It is as if the Commander of the Faithful wants to cry out, “God, I want to talk to You!” He’s showing his insistence to whisper to God, cry out to Him and supplicate Him. He’s not saying others things. He wants, calls and invites God. The next sentence shows this. “I have escaped to You and am standing between Your hands.” “I have escaped to You” means I have escaped and come to You. It gives the same feeling that those three words had. “Hear my prayer. Hear my voice. Pay attention to me when I whisper to You.” It’s as if a person has come running. “I am now standing between Your hands.” “Between Your hands” is a more beautiful and pleasing concept than standing in front of God. It’s as if a little one has taken refuge with a great one and is in his power. This is much more beautiful. Those who are the smaller one before a greater one, and have felt the support of a kind, greater one, can understand this. “I am poor before You and I beseech You.” The Commander of the Faithful (‘a) is only beseeching in this supplication. He is expressing this with different phrases.
He is beseeching in all of his words. These words are not meaningless words for the Commander of the Faithful. These words arise from the depth of his feelings. He wants to cry intensely with these words. We study, review and even think about these words. But, these words have become internalized for the Commander of the Faithful. The Imam is not reading these words from a prayer book. These words are the interpretation of the Imam’s moans.
===================================
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Letters to Imam Jaffer Sadiq a.s. and his responses - English
Letters to Imam Jaffer Sadiq a.s. and his responses - English. There are so many apparent and hidden messages in the responses of Imam e Sadiq a.s. May we all understand his orders - suggestions -...
Letters to Imam Jaffer Sadiq a.s. and his responses - English. There are so many apparent and hidden messages in the responses of Imam e Sadiq a.s. May we all understand his orders - suggestions - statements. May we abide by all the direct and indirect orders given to us by our Imam a.s. We who call ourselves Jaferis - the followers of Imam Jaffer Sadiq a.s. - must acknowledge that we have received Imam s message and then call his grandson - the Imam of our time - Imam Mehdi a.s. a.j. Let us assure our Imam a.s. that we are ready to act upon the orders of your ancestors and you. Now come and help us. Our plight is miserable O Imam a.s.
More...
Description:
Letters to Imam Jaffer Sadiq a.s. and his responses - English. There are so many apparent and hidden messages in the responses of Imam e Sadiq a.s. May we all understand his orders - suggestions - statements. May we abide by all the direct and indirect orders given to us by our Imam a.s. We who call ourselves Jaferis - the followers of Imam Jaffer Sadiq a.s. - must acknowledge that we have received Imam s message and then call his grandson - the Imam of our time - Imam Mehdi a.s. a.j. Let us assure our Imam a.s. that we are ready to act upon the orders of your ancestors and you. Now come and help us. Our plight is miserable O Imam a.s.
5:41
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GAZA IN CRISIS Dec 2009-English
video describes in pictures and words the shocking details of Israels deliberate ravaging of Palestinian life and society in Gaza Its purpose is to call attention to the plight of a people under...
video describes in pictures and words the shocking details of Israels deliberate ravaging of Palestinian life and society in Gaza Its purpose is to call attention to the plight of a people under siege which so far has been chillingly ignored by governments and the world media unwilling to call Israel to account for its criminal execution of the ethnic cleansing of the Palestinians from their own land The video was created by Sonja Karkar for Australians for Palestine on 9 December 2008 using images captured by various courageous photographers on the ground in Gaza and the haunting sounds of Sada Echo composed and played on the oud by Ahmad Al Khatib
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Description:
video describes in pictures and words the shocking details of Israels deliberate ravaging of Palestinian life and society in Gaza Its purpose is to call attention to the plight of a people under siege which so far has been chillingly ignored by governments and the world media unwilling to call Israel to account for its criminal execution of the ethnic cleansing of the Palestinians from their own land The video was created by Sonja Karkar for Australians for Palestine on 9 December 2008 using images captured by various courageous photographers on the ground in Gaza and the haunting sounds of Sada Echo composed and played on the oud by Ahmad Al Khatib