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0:41
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Imam Hussain Rally - Slogans - English
Who is Hussain (a.s) rally in Downtown Calgary held on 22nd Feb 2009 to support oppressed of the world
Who is Hussain (a.s) rally in Downtown Calgary held on 22nd Feb 2009 to support oppressed of the world
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5:19
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6:22
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8:55
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44:19
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3:30
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4:07
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2:07
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Sunday School Programs 3 (2007-08) - All Language
Who is Hussain (a.s ) rally in Downtown Calgary held on 22nd Feb 2009 to support oppressed of the world
Who is Hussain (a.s ) rally in Downtown Calgary held on 22nd Feb 2009 to support oppressed of the world
2:15
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Sunday School Programs 2 (2007-08) - All Language
Sunday School Hussaini Asscoication Calgary student activities on different events during 2007-08
Sunday School Hussaini Asscoication Calgary student activities on different events during 2007-08
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Sunday School Programs 1 (2007-08) - All Language
Sunday School Hussaini Asscoication Calgary student activities on different events during 2007-08
Sunday School Hussaini Asscoication Calgary student activities on different events during 2007-08
0:50
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Dua Imam Zamana by Essa - Arabic
Dua Imam Zamana-Essa of Sunday School Hussaini Association Calgary
Dua Imam Zamana-Essa of Sunday School Hussaini Association Calgary
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7:19
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3:05
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5:26
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5:28
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(Must Watch) Rizq by Allah for Everyone - All Languages
“ALLAH NE HER AIK KE LIYAY RIZQ RAKHA HAI
AUR USSAY HASIL KARNE KI SALAHEEYATT BHI DI HAI”
(Subhan’Allah)
Allah has reserved RIZQ for everybody and He has also provided the...
“ALLAH NE HER AIK KE LIYAY RIZQ RAKHA HAI
AUR USSAY HASIL KARNE KI SALAHEEYATT BHI DI HAI”
(Subhan’Allah)
Allah has reserved RIZQ for everybody and He has also provided the capability to acquire it
(Subhan’Allah)
“Din ko rizk ki talash karo aur Raat ko usay talash karo jo tumhain rizk deta
hai. “
HAZRAT ALI (A.S)
Seek RIZQ in the day time and don’t forget the provider of RIZQ at night
Imam Ali (a.s)
More...
Description:
“ALLAH NE HER AIK KE LIYAY RIZQ RAKHA HAI
AUR USSAY HASIL KARNE KI SALAHEEYATT BHI DI HAI”
(Subhan’Allah)
Allah has reserved RIZQ for everybody and He has also provided the capability to acquire it
(Subhan’Allah)
“Din ko rizk ki talash karo aur Raat ko usay talash karo jo tumhain rizk deta
hai. “
HAZRAT ALI (A.S)
Seek RIZQ in the day time and don’t forget the provider of RIZQ at night
Imam Ali (a.s)
2:08
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2:44
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5:14
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On Gandhi and Non-Violence - Norman Finkelstein - English
University of Alberta on January 22 2009. Chanting "peace, peace, non-violence, non-violence" is sometimes used to de-legitimize armed resistance as irrational and unjustifiably violent....
University of Alberta on January 22 2009. Chanting "peace, peace, non-violence, non-violence" is sometimes used to de-legitimize armed resistance as irrational and unjustifiably violent. It takes attention away from the whole history of Israeli atrocities by focusing too much on - and even blaming at times - the victims for responding with violence in defense. Same goes for the case of Lebanon. The "peace, peace" slogans at times neglect the fact that the international community has failed to deliver any positive results in the last sixty years.
I think the resistance in Palestine as well as Lebanon would also prefer non-violence over violence. The difference really is on the question of 'efficacy' of violent vs. non-violent tactics. The Iranian Revolution of 1979 was largely non-violent. Even scholars of non-violent movements acknowledge that fact.
The distinction between principle and tactic is important here. We would be arguing on a very different level if some peace activist believes in non-violence as a principle - that militant resistance is always wrong. (Even Gandhi made exceptions to that principle!)
But if it is a matter of tactic with non-violence as the preferred method, then the implication is that if legit resistance-s choose militant tactics in Palestine or Lebanon, their actions should not be looked down upon by peace activists. Also since it is a matter of tactic (not principle), tomorrow the resistance-s may very well decide to become non-violent, if they feel that time has changed and the international community is more responsive to non-violent tactics and can actually do something to address their grievances.
More...
Description:
University of Alberta on January 22 2009. Chanting "peace, peace, non-violence, non-violence" is sometimes used to de-legitimize armed resistance as irrational and unjustifiably violent. It takes attention away from the whole history of Israeli atrocities by focusing too much on - and even blaming at times - the victims for responding with violence in defense. Same goes for the case of Lebanon. The "peace, peace" slogans at times neglect the fact that the international community has failed to deliver any positive results in the last sixty years.
I think the resistance in Palestine as well as Lebanon would also prefer non-violence over violence. The difference really is on the question of 'efficacy' of violent vs. non-violent tactics. The Iranian Revolution of 1979 was largely non-violent. Even scholars of non-violent movements acknowledge that fact.
The distinction between principle and tactic is important here. We would be arguing on a very different level if some peace activist believes in non-violence as a principle - that militant resistance is always wrong. (Even Gandhi made exceptions to that principle!)
But if it is a matter of tactic with non-violence as the preferred method, then the implication is that if legit resistance-s choose militant tactics in Palestine or Lebanon, their actions should not be looked down upon by peace activists. Also since it is a matter of tactic (not principle), tomorrow the resistance-s may very well decide to become non-violent, if they feel that time has changed and the international community is more responsive to non-violent tactics and can actually do something to address their grievances.
68:02
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