27:12
|
[04] Safeere Ishq (Kerbala or Imam Hussain a.s.) - Drama Serial - Urdu
Safeer e Ishq is a 12 Episode Drama Sequel produced by Sahar Urdu Tv Tehran,Iran 2010.
This is a story of a man Ahmad, curious about some issues which are not letting him feel to be an Insaan e...
Safeer e Ishq is a 12 Episode Drama Sequel produced by Sahar Urdu Tv Tehran,Iran 2010.
This is a story of a man Ahmad, curious about some issues which are not letting him feel to be an Insaan e Kaamil (a complete man) who travels from abroad to Qom,Iran which is considered to b a place named Hoza e Elmia (the center of knowledge and wisdom) to meet his childhood friend Ali, who helps him out solve his mysteries through The Karbala,and Imam Hussain a.s. , and reaches to the answers.
Hope you would like the show !!!
More...
Description:
Safeer e Ishq is a 12 Episode Drama Sequel produced by Sahar Urdu Tv Tehran,Iran 2010.
This is a story of a man Ahmad, curious about some issues which are not letting him feel to be an Insaan e Kaamil (a complete man) who travels from abroad to Qom,Iran which is considered to b a place named Hoza e Elmia (the center of knowledge and wisdom) to meet his childhood friend Ali, who helps him out solve his mysteries through The Karbala,and Imam Hussain a.s. , and reaches to the answers.
Hope you would like the show !!!
[05] Safeere Ishq (Kerbala or Imam Hussain a.s.) - Drama Serial - Urdu
Safeer e Ishq is a 12 Episode Drama Sequel produced by Sahar Urdu Tv Tehran,Iran 2010.
This is a story of a man Ahmad, curious about some issues which are not letting him feel to be an Insaan e...
Safeer e Ishq is a 12 Episode Drama Sequel produced by Sahar Urdu Tv Tehran,Iran 2010.
This is a story of a man Ahmad, curious about some issues which are not letting him feel to be an Insaan e Kaamil (a complete man) who travels from abroad to Qom,Iran which is considered to b a place named Hoza e Elmia (the center of knowledge and wisdom) to meet his childhood friend Ali, who helps him out solve his mysteries through The Karbala,and Imam Hussain a.s. , and reaches to the answers.
Hope you would like the show !!!
More...
Description:
Safeer e Ishq is a 12 Episode Drama Sequel produced by Sahar Urdu Tv Tehran,Iran 2010.
This is a story of a man Ahmad, curious about some issues which are not letting him feel to be an Insaan e Kaamil (a complete man) who travels from abroad to Qom,Iran which is considered to b a place named Hoza e Elmia (the center of knowledge and wisdom) to meet his childhood friend Ali, who helps him out solve his mysteries through The Karbala,and Imam Hussain a.s. , and reaches to the answers.
Hope you would like the show !!!
[06] Safeere Ishq (Kerbala or Imam Hussain a.s.) - Drama Serial - Urdu
Safeer e Ishq is a 12 Episode Drama Sequel produced by Sahar Urdu Tv Tehran,Iran 2010.
This is a story of a man Ahmad, curious about some issues which are not letting him feel to be an Insaan e...
Safeer e Ishq is a 12 Episode Drama Sequel produced by Sahar Urdu Tv Tehran,Iran 2010.
This is a story of a man Ahmad, curious about some issues which are not letting him feel to be an Insaan e Kaamil (a complete man) who travels from abroad to Qom,Iran which is considered to b a place named Hoza e Elmia (the center of knowledge and wisdom) to meet his childhood friend Ali, who helps him out solve his mysteries through The Karbala,and Imam Hussain a.s. , and reaches to the answers.
Hope you would like the show !!!
More...
Description:
Safeer e Ishq is a 12 Episode Drama Sequel produced by Sahar Urdu Tv Tehran,Iran 2010.
This is a story of a man Ahmad, curious about some issues which are not letting him feel to be an Insaan e Kaamil (a complete man) who travels from abroad to Qom,Iran which is considered to b a place named Hoza e Elmia (the center of knowledge and wisdom) to meet his childhood friend Ali, who helps him out solve his mysteries through The Karbala,and Imam Hussain a.s. , and reaches to the answers.
Hope you would like the show !!!
24:56
|
[07] Safeere Ishq (Kerbala or Imam Hussain a.s.) - Drama Serial - Urdu
Safeer e Ishq is a 12 Episode Drama Sequel produced by Sahar Urdu Tv Tehran,Iran 2010.
This is a story of a man Ahmad, curious about some issues which are not letting him feel to be an Insaan e...
Safeer e Ishq is a 12 Episode Drama Sequel produced by Sahar Urdu Tv Tehran,Iran 2010.
This is a story of a man Ahmad, curious about some issues which are not letting him feel to be an Insaan e Kaamil (a complete man) who travels from abroad to Qom,Iran which is considered to b a place named Hoza e Elmia (the center of knowledge and wisdom) to meet his childhood friend Ali, who helps him out solve his mysteries through The Karbala,and Imam Hussain a.s. , and reaches to the answers.
Hope you would like the show !!!
More...
Description:
Safeer e Ishq is a 12 Episode Drama Sequel produced by Sahar Urdu Tv Tehran,Iran 2010.
This is a story of a man Ahmad, curious about some issues which are not letting him feel to be an Insaan e Kaamil (a complete man) who travels from abroad to Qom,Iran which is considered to b a place named Hoza e Elmia (the center of knowledge and wisdom) to meet his childhood friend Ali, who helps him out solve his mysteries through The Karbala,and Imam Hussain a.s. , and reaches to the answers.
Hope you would like the show !!!
22:53
|
[08] Safeere Ishq (Kerbala or Imam Hussain a.s.) - Drama Serial - Urdu
Safeer e Ishq is a 12 Episode Drama Sequel produced by Sahar Urdu Tv Tehran,Iran 2010.
This is a story of a man Ahmad, curious about some issues which are not letting him feel to be an Insaan e...
Safeer e Ishq is a 12 Episode Drama Sequel produced by Sahar Urdu Tv Tehran,Iran 2010.
This is a story of a man Ahmad, curious about some issues which are not letting him feel to be an Insaan e Kaamil (a complete man) who travels from abroad to Qom,Iran which is considered to b a place named Hoza e Elmia (the center of knowledge and wisdom) to meet his childhood friend Ali, who helps him out solve his mysteries through The Karbala,and Imam Hussain a.s. , and reaches to the answers.
Hope you would like the show !!!
More...
Description:
Safeer e Ishq is a 12 Episode Drama Sequel produced by Sahar Urdu Tv Tehran,Iran 2010.
This is a story of a man Ahmad, curious about some issues which are not letting him feel to be an Insaan e Kaamil (a complete man) who travels from abroad to Qom,Iran which is considered to b a place named Hoza e Elmia (the center of knowledge and wisdom) to meet his childhood friend Ali, who helps him out solve his mysteries through The Karbala,and Imam Hussain a.s. , and reaches to the answers.
Hope you would like the show !!!
[09] Safeere Ishq (Kerbala or Imam Hussain a.s.) - Drama Serial - Urdu
Safeer e Ishq is a 12 Episode Drama Sequel produced by Sahar Urdu Tv Tehran,Iran 2010.
This is a story of a man Ahmad, curious about some issues which are not letting him feel to be an Insaan e...
Safeer e Ishq is a 12 Episode Drama Sequel produced by Sahar Urdu Tv Tehran,Iran 2010.
This is a story of a man Ahmad, curious about some issues which are not letting him feel to be an Insaan e Kaamil (a complete man) who travels from abroad to Qom,Iran which is considered to b a place named Hoza e Elmia (the center of knowledge and wisdom) to meet his childhood friend Ali, who helps him out solve his mysteries through The Karbala,and Imam Hussain a.s. , and reaches to the answers.
Hope you would like the show !!!
More...
Description:
Safeer e Ishq is a 12 Episode Drama Sequel produced by Sahar Urdu Tv Tehran,Iran 2010.
This is a story of a man Ahmad, curious about some issues which are not letting him feel to be an Insaan e Kaamil (a complete man) who travels from abroad to Qom,Iran which is considered to b a place named Hoza e Elmia (the center of knowledge and wisdom) to meet his childhood friend Ali, who helps him out solve his mysteries through The Karbala,and Imam Hussain a.s. , and reaches to the answers.
Hope you would like the show !!!
[10] Safeere Ishq (Kerbala or Imam Hussain a.s.) - Drama Serial - Urdu
Safeer e Ishq is a 12 Episode Drama Sequel produced by Sahar Urdu Tv Tehran,Iran 2010.
This is a story of a man Ahmad, curious about some issues which are not letting him feel to be an Insaan e...
Safeer e Ishq is a 12 Episode Drama Sequel produced by Sahar Urdu Tv Tehran,Iran 2010.
This is a story of a man Ahmad, curious about some issues which are not letting him feel to be an Insaan e Kaamil (a complete man) who travels from abroad to Qom,Iran which is considered to b a place named Hoza e Elmia (the center of knowledge and wisdom) to meet his childhood friend Ali, who helps him out solve his mysteries through The Karbala,and Imam Hussain a.s. , and reaches to the answers.
Hope you would like the show !!!
More...
Description:
Safeer e Ishq is a 12 Episode Drama Sequel produced by Sahar Urdu Tv Tehran,Iran 2010.
This is a story of a man Ahmad, curious about some issues which are not letting him feel to be an Insaan e Kaamil (a complete man) who travels from abroad to Qom,Iran which is considered to b a place named Hoza e Elmia (the center of knowledge and wisdom) to meet his childhood friend Ali, who helps him out solve his mysteries through The Karbala,and Imam Hussain a.s. , and reaches to the answers.
Hope you would like the show !!!
[11] Safeere Ishq (Kerbala or Imam Hussain a.s.) - Drama Serial - Urdu
Safeer e Ishq is a 12 Episode Drama Sequel produced by Sahar Urdu Tv Tehran,Iran 2010.
This is a story of a man Ahmad, curious about some issues which are not letting him feel to be an Insaan e...
Safeer e Ishq is a 12 Episode Drama Sequel produced by Sahar Urdu Tv Tehran,Iran 2010.
This is a story of a man Ahmad, curious about some issues which are not letting him feel to be an Insaan e Kaamil (a complete man) who travels from abroad to Qom,Iran which is considered to b a place named Hoza e Elmia (the center of knowledge and wisdom) to meet his childhood friend Ali, who helps him out solve his mysteries through The Karbala,and Imam Hussain a.s. , and reaches to the answers.
Hope you would like the show !!!
More...
Description:
Safeer e Ishq is a 12 Episode Drama Sequel produced by Sahar Urdu Tv Tehran,Iran 2010.
This is a story of a man Ahmad, curious about some issues which are not letting him feel to be an Insaan e Kaamil (a complete man) who travels from abroad to Qom,Iran which is considered to b a place named Hoza e Elmia (the center of knowledge and wisdom) to meet his childhood friend Ali, who helps him out solve his mysteries through The Karbala,and Imam Hussain a.s. , and reaches to the answers.
Hope you would like the show !!!
[12] (last) Safeere Ishq (Kerbala or Imam Hussain a.s.) - Drama Serial - Urdu
Safeer e Ishq is a 12 Episode Drama Sequel produced by Sahar Urdu Tv Tehran,Iran 2010.
This is a story of a man Ahmad, curious about some issues which are not letting him feel to be an Insaan e...
Safeer e Ishq is a 12 Episode Drama Sequel produced by Sahar Urdu Tv Tehran,Iran 2010.
This is a story of a man Ahmad, curious about some issues which are not letting him feel to be an Insaan e Kaamil (a complete man) who travels from abroad to Qom,Iran which is considered to b a place named Hoza e Elmia (the center of knowledge and wisdom) to meet his childhood friend Ali, who helps him out solve his mysteries through The Karbala,and Imam Hussain a.s. , and reaches to the answers.
Hope you would like the show !!!
More...
Description:
Safeer e Ishq is a 12 Episode Drama Sequel produced by Sahar Urdu Tv Tehran,Iran 2010.
This is a story of a man Ahmad, curious about some issues which are not letting him feel to be an Insaan e Kaamil (a complete man) who travels from abroad to Qom,Iran which is considered to b a place named Hoza e Elmia (the center of knowledge and wisdom) to meet his childhood friend Ali, who helps him out solve his mysteries through The Karbala,and Imam Hussain a.s. , and reaches to the answers.
Hope you would like the show !!!
1:51
|
Shuhada2 Hizbollah 3ala2 & 3ali [All Languages]
Bismillah l ra7man l ra7im
مِنَ الْمُؤْمِنِينَ رِجَالٌ صَدَقُوا مَا عَاهَدُوا اللَّهَ عَلَيْهِ فَمِنْهُم مَّن قَضَى...
Bismillah l ra7man l ra7im
مِنَ الْمُؤْمِنِينَ رِجَالٌ صَدَقُوا مَا عَاهَدُوا اللَّهَ عَلَيْهِ فَمِنْهُم مَّن قَضَى نَحْبَهُ وَمِنْهُم مَّن يَنتَظِرُ وَمَا بَدَّلُوا تَبْدِيلا
Min al mu2minina rijalun sadaku ma 3ahadu allaha 3alayhi faminhum man kada na7bahu
wa minhum man yantazir wa ma badalu tabdila
صدق الله العظيم
Sadaka Allahu l 3azim
Shuhada2 Hizbollah 3ala2 & 3ali
More...
Description:
Bismillah l ra7man l ra7im
مِنَ الْمُؤْمِنِينَ رِجَالٌ صَدَقُوا مَا عَاهَدُوا اللَّهَ عَلَيْهِ فَمِنْهُم مَّن قَضَى نَحْبَهُ وَمِنْهُم مَّن يَنتَظِرُ وَمَا بَدَّلُوا تَبْدِيلا
Min al mu2minina rijalun sadaku ma 3ahadu allaha 3alayhi faminhum man kada na7bahu
wa minhum man yantazir wa ma badalu tabdila
صدق الله العظيم
Sadaka Allahu l 3azim
Shuhada2 Hizbollah 3ala2 & 3ali
1:49
|
Shuhada2 Hizbollah 3ali [All Languages]
Bismillah l ra7man l ra7im
مِنَ الْمُؤْمِنِينَ رِجَالٌ صَدَقُوا مَا عَاهَدُوا اللَّهَ عَلَيْهِ فَمِنْهُم مَّن قَضَى...
Bismillah l ra7man l ra7im
مِنَ الْمُؤْمِنِينَ رِجَالٌ صَدَقُوا مَا عَاهَدُوا اللَّهَ عَلَيْهِ فَمِنْهُم مَّن قَضَى نَحْبَهُ وَمِنْهُم مَّن يَنتَظِرُ وَمَا بَدَّلُوا تَبْدِيلا
Min al mu2minina rijalun sadaku ma 3ahadu allaha 3alayhi faminhum man kada na7bahu
wa minhum man yantazir wa ma badalu tabdila
صدق الله العظيم
Sadaka Allahu l 3aliul 3azim
Shuhada2 Hizbollah 3ali
More...
Description:
Bismillah l ra7man l ra7im
مِنَ الْمُؤْمِنِينَ رِجَالٌ صَدَقُوا مَا عَاهَدُوا اللَّهَ عَلَيْهِ فَمِنْهُم مَّن قَضَى نَحْبَهُ وَمِنْهُم مَّن يَنتَظِرُ وَمَا بَدَّلُوا تَبْدِيلا
Min al mu2minina rijalun sadaku ma 3ahadu allaha 3alayhi faminhum man kada na7bahu
wa minhum man yantazir wa ma badalu tabdila
صدق الله العظيم
Sadaka Allahu l 3aliul 3azim
Shuhada2 Hizbollah 3ali
1:46
|
Shuhada2 Hizbollah A B T J ا ب ت ج | - [All Languages ]
Bismillah l ra7man l ra7im
مِنَ الْمُؤْمِنِينَ رِجَالٌ صَدَقُوا مَا عَاهَدُوا اللَّهَ عَلَيْهِ فَمِنْهُم مَّن قَضَى...
Bismillah l ra7man l ra7im
مِنَ الْمُؤْمِنِينَ رِجَالٌ صَدَقُوا مَا عَاهَدُوا اللَّهَ عَلَيْهِ فَمِنْهُم مَّن قَضَى نَحْبَهُ وَمِنْهُم مَّن يَنتَظِرُ وَمَا بَدَّلُوا تَبْدِيلا
Min al mu2minina rijalun sadaku ma 3ahadu allaha 3alayhi faminhum man kada na7bahu
wa minhum man yantazir wa ma badalu tabdila
صدق الله العظيم
Sadaka Allahu l 3aliul 3azim
Shuhada2 Hizbollah A B T J ا ب ت ج | YA-Lubnan.com
More...
Description:
Bismillah l ra7man l ra7im
مِنَ الْمُؤْمِنِينَ رِجَالٌ صَدَقُوا مَا عَاهَدُوا اللَّهَ عَلَيْهِ فَمِنْهُم مَّن قَضَى نَحْبَهُ وَمِنْهُم مَّن يَنتَظِرُ وَمَا بَدَّلُوا تَبْدِيلا
Min al mu2minina rijalun sadaku ma 3ahadu allaha 3alayhi faminhum man kada na7bahu
wa minhum man yantazir wa ma badalu tabdila
صدق الله العظيم
Sadaka Allahu l 3aliul 3azim
Shuhada2 Hizbollah A B T J ا ب ت ج | YA-Lubnan.com
1:57
|
Shuhada2 Hizbollah J 7 ج ح | - [All Languages ]
Bismillah l ra7man l ra7im
مِنَ الْمُؤْمِنِينَ رِجَالٌ صَدَقُوا مَا عَاهَدُوا اللَّهَ عَلَيْهِ فَمِنْهُم مَّن قَضَى...
Bismillah l ra7man l ra7im
مِنَ الْمُؤْمِنِينَ رِجَالٌ صَدَقُوا مَا عَاهَدُوا اللَّهَ عَلَيْهِ فَمِنْهُم مَّن قَضَى نَحْبَهُ وَمِنْهُم مَّن يَنتَظِرُ وَمَا بَدَّلُوا تَبْدِيلا
Min al mu2minina rijalun sadaku ma 3ahadu allaha 3alayhi faminhum man kada na7bahu
wa minhum man yantazir wa ma badalu tabdila
صدق الله العظيم
Sadaka Allahu l 3aliul 3azim
Shuhada2 Hizbollah J 7 ج ح | YA-Lubnan.com
More...
Description:
Bismillah l ra7man l ra7im
مِنَ الْمُؤْمِنِينَ رِجَالٌ صَدَقُوا مَا عَاهَدُوا اللَّهَ عَلَيْهِ فَمِنْهُم مَّن قَضَى نَحْبَهُ وَمِنْهُم مَّن يَنتَظِرُ وَمَا بَدَّلُوا تَبْدِيلا
Min al mu2minina rijalun sadaku ma 3ahadu allaha 3alayhi faminhum man kada na7bahu
wa minhum man yantazir wa ma badalu tabdila
صدق الله العظيم
Sadaka Allahu l 3aliul 3azim
Shuhada2 Hizbollah J 7 ج ح | YA-Lubnan.com
1:48
|
Shuhada2 Hizbollah Hussein حسين | - [All Languages]
Bismillah l ra7man l ra7im
مِنَ الْمُؤْمِنِينَ رِجَالٌ صَدَقُوا مَا عَاهَدُوا اللَّهَ عَلَيْهِ فَمِنْهُم مَّن قَضَى...
Bismillah l ra7man l ra7im
مِنَ الْمُؤْمِنِينَ رِجَالٌ صَدَقُوا مَا عَاهَدُوا اللَّهَ عَلَيْهِ فَمِنْهُم مَّن قَضَى نَحْبَهُ وَمِنْهُم مَّن يَنتَظِرُ وَمَا بَدَّلُوا تَبْدِيلا
Min al mu2minina rijalun sadaku ma 3ahadu allaha 3alayhi faminhum man kada na7bahu
wa minhum man yantazir wa ma badalu tabdila
صدق الله العظيم
Sadaka Allahu l 3aliul 3azim
Shuhada2 Hizbollah Hussein حسين | YA-Lubnan.com
More...
Description:
Bismillah l ra7man l ra7im
مِنَ الْمُؤْمِنِينَ رِجَالٌ صَدَقُوا مَا عَاهَدُوا اللَّهَ عَلَيْهِ فَمِنْهُم مَّن قَضَى نَحْبَهُ وَمِنْهُم مَّن يَنتَظِرُ وَمَا بَدَّلُوا تَبْدِيلا
Min al mu2minina rijalun sadaku ma 3ahadu allaha 3alayhi faminhum man kada na7bahu
wa minhum man yantazir wa ma badalu tabdila
صدق الله العظيم
Sadaka Allahu l 3aliul 3azim
Shuhada2 Hizbollah Hussein حسين | YA-Lubnan.com
2:02
|
Shuhada2 Hizbollah 5 R Z S خ ر ز س | - [All Languages]
Bismillah l ra7man l ra7im
مِنَ الْمُؤْمِنِينَ رِجَالٌ صَدَقُوا مَا عَاهَدُوا اللَّهَ عَلَيْهِ فَمِنْهُم مَّن قَضَى...
Bismillah l ra7man l ra7im
مِنَ الْمُؤْمِنِينَ رِجَالٌ صَدَقُوا مَا عَاهَدُوا اللَّهَ عَلَيْهِ فَمِنْهُم مَّن قَضَى نَحْبَهُ وَمِنْهُم مَّن يَنتَظِرُ وَمَا بَدَّلُوا تَبْدِيلا
Min al mu2minina rijalun sadaku ma 3ahadu allaha 3alayhi faminhum man kada na7bahu
wa minhum man yantazir wa ma badalu tabdila
صدق الله العظيم
Sadaka Allahu l 3aliul 3azim
Shuhada2 Hizbollah 5 R Z S خ ر ز س | YA-Lubnan.com
More...
Description:
Bismillah l ra7man l ra7im
مِنَ الْمُؤْمِنِينَ رِجَالٌ صَدَقُوا مَا عَاهَدُوا اللَّهَ عَلَيْهِ فَمِنْهُم مَّن قَضَى نَحْبَهُ وَمِنْهُم مَّن يَنتَظِرُ وَمَا بَدَّلُوا تَبْدِيلا
Min al mu2minina rijalun sadaku ma 3ahadu allaha 3alayhi faminhum man kada na7bahu
wa minhum man yantazir wa ma badalu tabdila
صدق الله العظيم
Sadaka Allahu l 3aliul 3azim
Shuhada2 Hizbollah 5 R Z S خ ر ز س | YA-Lubnan.com
1:46
|
Shuhada2 Hizbollah Ibrahim & Ahmad إبراهيم & أحمد | - [All Languages]
Bismillah l ra7man l ra7im
مِنَ الْمُؤْمِنِينَ رِجَالٌ صَدَقُوا مَا عَاهَدُوا اللَّهَ عَلَيْهِ فَمِنْهُم مَّن قَضَى...
Bismillah l ra7man l ra7im
مِنَ الْمُؤْمِنِينَ رِجَالٌ صَدَقُوا مَا عَاهَدُوا اللَّهَ عَلَيْهِ فَمِنْهُم مَّن قَضَى نَحْبَهُ وَمِنْهُم مَّن يَنتَظِرُ وَمَا بَدَّلُوا تَبْدِيلا
Min al mu2minina rijalun sadaku ma 3ahadu allaha 3alayhi faminhum man kada na7bahu
wa minhum man yantazir wa ma badalu tabdila
صدق الله العظيم
Sadaka Allahu l 3aliul 3azim
Shuhada2 Hizbollah Ibrahim & Ahmad إبراهيم & أحمد | YA-Lubnan.com
More...
Description:
Bismillah l ra7man l ra7im
مِنَ الْمُؤْمِنِينَ رِجَالٌ صَدَقُوا مَا عَاهَدُوا اللَّهَ عَلَيْهِ فَمِنْهُم مَّن قَضَى نَحْبَهُ وَمِنْهُم مَّن يَنتَظِرُ وَمَا بَدَّلُوا تَبْدِيلا
Min al mu2minina rijalun sadaku ma 3ahadu allaha 3alayhi faminhum man kada na7bahu
wa minhum man yantazir wa ma badalu tabdila
صدق الله العظيم
Sadaka Allahu l 3aliul 3azim
Shuhada2 Hizbollah Ibrahim & Ahmad إبراهيم & أحمد | YA-Lubnan.com
1:46
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Shuhada2 Hizbollah Mohammad محمد | - [All Languages]
Bismillah l ra7man l ra7im
مِنَ الْمُؤْمِنِينَ رِجَالٌ صَدَقُوا مَا عَاهَدُوا اللَّهَ عَلَيْهِ فَمِنْهُم مَّن قَضَى...
Bismillah l ra7man l ra7im
مِنَ الْمُؤْمِنِينَ رِجَالٌ صَدَقُوا مَا عَاهَدُوا اللَّهَ عَلَيْهِ فَمِنْهُم مَّن قَضَى نَحْبَهُ وَمِنْهُم مَّن يَنتَظِرُ وَمَا بَدَّلُوا تَبْدِيلا
Min al mu2minina rijalun sadaku ma 3ahadu allaha 3alayhi faminhum man kada na7bahu
wa minhum man yantazir wa ma badalu tabdila
صدق الله العظيم
Sadaka Allahu l 3aliul 3azim
Shuhada2 Hizbollah Mohammad محمد | YA-Lubnan.com
More...
Description:
Bismillah l ra7man l ra7im
مِنَ الْمُؤْمِنِينَ رِجَالٌ صَدَقُوا مَا عَاهَدُوا اللَّهَ عَلَيْهِ فَمِنْهُم مَّن قَضَى نَحْبَهُ وَمِنْهُم مَّن يَنتَظِرُ وَمَا بَدَّلُوا تَبْدِيلا
Min al mu2minina rijalun sadaku ma 3ahadu allaha 3alayhi faminhum man kada na7bahu
wa minhum man yantazir wa ma badalu tabdila
صدق الله العظيم
Sadaka Allahu l 3aliul 3azim
Shuhada2 Hizbollah Mohammad محمد | YA-Lubnan.com
1:52
|
Shuhada2 Hizbollah Mohammad 2 محمد | - [All Languages]
Bismillah l ra7man l ra7im
مِنَ الْمُؤْمِنِينَ رِجَالٌ صَدَقُوا مَا عَاهَدُوا اللَّهَ عَلَيْهِ فَمِنْهُم مَّن قَضَى...
Bismillah l ra7man l ra7im
مِنَ الْمُؤْمِنِينَ رِجَالٌ صَدَقُوا مَا عَاهَدُوا اللَّهَ عَلَيْهِ فَمِنْهُم مَّن قَضَى نَحْبَهُ وَمِنْهُم مَّن يَنتَظِرُ وَمَا بَدَّلُوا تَبْدِيلا
Min al mu2minina rijalun sadaku ma 3ahadu allaha 3alayhi faminhum man kada na7bahu
wa minhum man yantazir wa ma badalu tabdila
صدق الله العظيم
Sadaka Allahu l 3aliul 3azim
Shuhada2 Hizbollah Mohammad محمد | YA-Lubnan.com
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Description:
Bismillah l ra7man l ra7im
مِنَ الْمُؤْمِنِينَ رِجَالٌ صَدَقُوا مَا عَاهَدُوا اللَّهَ عَلَيْهِ فَمِنْهُم مَّن قَضَى نَحْبَهُ وَمِنْهُم مَّن يَنتَظِرُ وَمَا بَدَّلُوا تَبْدِيلا
Min al mu2minina rijalun sadaku ma 3ahadu allaha 3alayhi faminhum man kada na7bahu
wa minhum man yantazir wa ma badalu tabdila
صدق الله العظيم
Sadaka Allahu l 3aliul 3azim
Shuhada2 Hizbollah Mohammad محمد | YA-Lubnan.com
1:53
|
Shuhada2 Hizbollah S SH 3 س ش ع - [All Languages]
Bismillah l ra7man l ra7im
مِنَ الْمُؤْمِنِينَ رِجَالٌ صَدَقُوا مَا عَاهَدُوا اللَّهَ عَلَيْهِ فَمِنْهُم مَّن قَضَى...
Bismillah l ra7man l ra7im
مِنَ الْمُؤْمِنِينَ رِجَالٌ صَدَقُوا مَا عَاهَدُوا اللَّهَ عَلَيْهِ فَمِنْهُم مَّن قَضَى نَحْبَهُ وَمِنْهُم مَّن يَنتَظِرُ وَمَا بَدَّلُوا تَبْدِيلا
Min al mu2minina rijalun sadaku ma 3ahadu allaha 3alayhi faminhum man kada na7bahu
wa minhum man yantazir wa ma badalu tabdila
صدق الله العظيم
Sadaka Allahu l 3aliul 3azim
Shuhada2 Hizbollah S SH 3 س ش ع | YA-Lubnan.com
More...
Description:
Bismillah l ra7man l ra7im
مِنَ الْمُؤْمِنِينَ رِجَالٌ صَدَقُوا مَا عَاهَدُوا اللَّهَ عَلَيْهِ فَمِنْهُم مَّن قَضَى نَحْبَهُ وَمِنْهُم مَّن يَنتَظِرُ وَمَا بَدَّلُوا تَبْدِيلا
Min al mu2minina rijalun sadaku ma 3ahadu allaha 3alayhi faminhum man kada na7bahu
wa minhum man yantazir wa ma badalu tabdila
صدق الله العظيم
Sadaka Allahu l 3aliul 3azim
Shuhada2 Hizbollah S SH 3 س ش ع | YA-Lubnan.com
75:02
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3:50
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زهرة الاستقبال The Flower Reception - for Ayatullah Khamenei - Farsi sub English sub Arabic
\\\\\\\'Send Blessings upon Muhammad, the Representative of Mahdi has come\\\\\\\' (ENG Subs)
Ayatollah Sayyed Ali Khamenei and the Flower Reception Opening Quote translation:...
\\\\\\\'Send Blessings upon Muhammad, the Representative of Mahdi has come\\\\\\\' (ENG Subs)
Ayatollah Sayyed Ali Khamenei and the Flower Reception Opening Quote translation: \\\\\\\"If we want to attain the hereafter, then (know that) our hereafter is (by being) with the Guardian of our Affairs, the Representative of the Proof (Imam Mahdi), may Allah hasten his reappearance. Even further, if we want the best of this world and its honour and dignity, then we will not attain it except by being with the Guardian of the Affairs, and if it were not for a man named Rohollah Al-Musawi Al-Khomeini, the Resistance in Lebanon would not have existed, and after him, if it were not for a man named Ali Al-Husseini Al-Khamenei, the Resistance would not have continued. Sayyed Hassan Nasrallah (may God protect him). القائد السيد علي الخامنئي وزهرة الاستقبال
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Description:
\\\\\\\'Send Blessings upon Muhammad, the Representative of Mahdi has come\\\\\\\' (ENG Subs)
Ayatollah Sayyed Ali Khamenei and the Flower Reception Opening Quote translation: \\\\\\\"If we want to attain the hereafter, then (know that) our hereafter is (by being) with the Guardian of our Affairs, the Representative of the Proof (Imam Mahdi), may Allah hasten his reappearance. Even further, if we want the best of this world and its honour and dignity, then we will not attain it except by being with the Guardian of the Affairs, and if it were not for a man named Rohollah Al-Musawi Al-Khomeini, the Resistance in Lebanon would not have existed, and after him, if it were not for a man named Ali Al-Husseini Al-Khamenei, the Resistance would not have continued. Sayyed Hassan Nasrallah (may God protect him). القائد السيد علي الخامنئي وزهرة الاستقبال
*MUST WATCH* Ghadeer, Valayat & Valayat e Faqih - PressTV Documentary - English
On the15th of November 2011, Iran celebrated the day Shai Muslims believe the prophet of Islam held Imam Ali\'s hand up high, and announced to all those present that he would be his successor....
On the15th of November 2011, Iran celebrated the day Shai Muslims believe the prophet of Islam held Imam Ali\'s hand up high, and announced to all those present that he would be his successor.
At the age of 14 Imam Ali was the first man to accept the Prophet Mohammad\'s invitation to Islam. Little did he know he would be the first to take on the responsibility of guiding the Muslim community after the prophet? That was 14 hundred years ago, but today the image of that pivotal moment in Islamic history, is still a tear jerker for Shia Muslims everywhere.
The Al-Ghadir Eid is known as the Eid of Velayate. Velayat means guardianship. The guardian of the Muslim world is known as the Vali Faghih, a unifying figure to which Muslims can refer for Islamic guidance.
He is a leader, but like jurisprudence, can decide how modern-day issues should be dealt with. For decades, this vital element of Islamic society was absent in Iran and the world. But in 1979, centuries of monarchical rule came to an end in Iran, via a revolution led by Imam Khomeini, and realized by the millions that rallied behind him as their leader.
Months later in a referendum the people voted for an Islamic Republic, a unique form of governance that would revolve around religion and the will of the people.
The Iranian nation voted for a constitution that called on the nation to choose a Vali Faghih via an expediency council made up of learned religious clerics that again, the people appoint. Choosing the leader of a people, not just a nation, is no easy task.
He must be a man who not only has all the qualifications to make those big decisions, but also have certain character traits as well. He must be just, brave, virtuous, and tactful. He must be an Islamic scholar, and have the ability to make religious decrees.
Iran has had a Vali faghih for 32 years now, and because Iran is the only country to have such a system of governance, it\'s not very well known or understood in the global community. In this segment of Iran Today, we will be calling on the experts to give us a deeper understanding of the political aspect of Vali Faghih, how he is chosen and his responsibilities.
More...
Description:
On the15th of November 2011, Iran celebrated the day Shai Muslims believe the prophet of Islam held Imam Ali\'s hand up high, and announced to all those present that he would be his successor.
At the age of 14 Imam Ali was the first man to accept the Prophet Mohammad\'s invitation to Islam. Little did he know he would be the first to take on the responsibility of guiding the Muslim community after the prophet? That was 14 hundred years ago, but today the image of that pivotal moment in Islamic history, is still a tear jerker for Shia Muslims everywhere.
The Al-Ghadir Eid is known as the Eid of Velayate. Velayat means guardianship. The guardian of the Muslim world is known as the Vali Faghih, a unifying figure to which Muslims can refer for Islamic guidance.
He is a leader, but like jurisprudence, can decide how modern-day issues should be dealt with. For decades, this vital element of Islamic society was absent in Iran and the world. But in 1979, centuries of monarchical rule came to an end in Iran, via a revolution led by Imam Khomeini, and realized by the millions that rallied behind him as their leader.
Months later in a referendum the people voted for an Islamic Republic, a unique form of governance that would revolve around religion and the will of the people.
The Iranian nation voted for a constitution that called on the nation to choose a Vali Faghih via an expediency council made up of learned religious clerics that again, the people appoint. Choosing the leader of a people, not just a nation, is no easy task.
He must be a man who not only has all the qualifications to make those big decisions, but also have certain character traits as well. He must be just, brave, virtuous, and tactful. He must be an Islamic scholar, and have the ability to make religious decrees.
Iran has had a Vali faghih for 32 years now, and because Iran is the only country to have such a system of governance, it\'s not very well known or understood in the global community. In this segment of Iran Today, we will be calling on the experts to give us a deeper understanding of the political aspect of Vali Faghih, how he is chosen and his responsibilities.
38:30
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[7] Dars-e-Nahjul Balagha - Sermon No.1 - Moulana Taqi Agha sahab - urdu
Speaker: H.I Syed Taqi Raza Abedi Sahab.
Dars-e-Nahjul Balagha - Sermon No.1 - Lecture 7
# Philosophical Discussion about the creation of skies and Its form.
# Everything is created with...
Speaker: H.I Syed Taqi Raza Abedi Sahab.
Dars-e-Nahjul Balagha - Sermon No.1 - Lecture 7
# Philosophical Discussion about the creation of skies and Its form.
# Everything is created with Water then from what substances water is created?
# Why Man is created as man? Why Diamond is created as diamond?
# Imam Ali (a.s) had didn't discuss about only Physics but also Discuss about Metaphysics.
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Description:
Speaker: H.I Syed Taqi Raza Abedi Sahab.
Dars-e-Nahjul Balagha - Sermon No.1 - Lecture 7
# Philosophical Discussion about the creation of skies and Its form.
# Everything is created with Water then from what substances water is created?
# Why Man is created as man? Why Diamond is created as diamond?
# Imam Ali (a.s) had didn't discuss about only Physics but also Discuss about Metaphysics.
9:33
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Mufakhara zwischen Imam Ali (ع) und Imam Hussein (ع) - Arabic Sub German
Mufakhara zwischen Imam Ali (ع) und Imam Hussein (ع)
- redegewandter Vortrag über die eigenen Vorzüge -
übersetzt von S. Haydar al-Musawie
auch zu sehen auf:...
Mufakhara zwischen Imam Ali (ع) und Imam Hussein (ع)
- redegewandter Vortrag über die eigenen Vorzüge -
übersetzt von S. Haydar al-Musawie
auch zu sehen auf: http://www.youtube.com/watch?v=tTeE8vLpnKQ
Schadhan Ibn Jibrail überliefert über die Vorzüge des Fürsten der Gläubigen, Ali Ibn Abi Talib (ع) folgende „Mufakhara" (redegewandter Vortrag über die eigenen Vorzüge) zwischen Hussein Ibn Ali (ع) und seinem Vater, Ali Ibn Abi Talib (ع).
Eines Tages saß der Gesandte Gottes Muhammad (ص) mit Imam Ali (ع). Da trat Hussein Ibn Ali (ع) ein und der Prophet nahm ihn, setzte ihn auf seinen Schoß und küsste seine Stirn. Hussein (ع) war zu dem Zeitpunkt sechs Jahre alt. Da sagte Ali (ع): „O Gesandter Allahs, liebst du meinen Sohn Hussein?" Der Prophet (ص) antwortete: „Wie kann ich ihn nicht lieben, wo er doch ein Teil von mir ist." Da sagte Ali (ع): „Wer ist dir lieber, ich oder Hussein?" Da sagte Hussein (ع): „O Vater, derjenige, der eine höhere Ehre besitzt, ist dem Propheten (ص) lieber und näher." Da sagte Ali (ع) zu seinem Sohn: „Forderst du mich zur „Mufakhara" heraus, O Hussein?" Hussein (ع) antwortete: „Ja, Vater, wenn du erlaubst."
Da sagte Imam Ali (ع):
„O Hussein, ich bin der Fürst der Gläubigen. Ich bin die Zunge der Wahrhaftigen. Ich bin der „Wasir" des Mustafa (ص). Ich bin es, der das Wissen Allahs in sich trägt und ich bin der Auserwählte Gottes. Ich bin der Führer der Ersten, die das Paradies betreten. Ich bin derjenige, der sich um die Schulden des Gesandten Allahs (ص) gekümmert hat (als er nach Medina auswanderte). Ich bin es, dessen Onkel ein Herr im Paradies ist. Ich bin es, dessen Bruder Jafaar al-Tayar (ra) im Paradies bei den Engeln ist. Ich bin der Richter des Gesandten Gottes. Ich bin es, der ihn stets geschützt hat. Ich bin es, der die Sura (Sura 9) im Auftrag Allahs (ص) zu den Leuten von Mekka brachte [1]. Ich bin es, den Allah (ص) von seinen Geschöpfen erwählt hat. Ich bin das stabile Seil Allahs (ص), welches Allah (ص) seine Geschöpfe aufforderte, sich daran zu halten, mit seinen Worten: „Und haltet insgesamt an Allahs Seil fest" [3:103]. Ich bin der strahlende Stern Allahs (ص). Ich bin es, den die Engel des Himmels besuchen kommen. Ich bin die sprechende Zunge Allahs (ص). Ich bin sein heiliges Zeichen an seine Schöpfung. Ich bin die starke Hand Allahs (ص). Ich bin das Gesicht Allahs in den Himmeln. Ich bin die offenkundige Erscheinung der göttlichen Nähe. Ich bin es, über den Allah (ص) sagt: „Nein, vielmehr sind sie geehrte Diener. Sie kommen Ihm beim Sprechen nicht zuvor und sie handeln nur nach Seinem Befehl" [21:26-27] Ich bin der feste Knoten zu Allah (ص), der nicht durchtrennt werden kann und Allah (ص) ist allhörend, allwissend. Ich bin das Tor Allahs (ص) durch das man eintritt. Ich bin die Flagge Allahs (ص) auf dem Sirat [2]. Ich bin das Haus Allahs, wer es betritt ist sicher. Wer an meiner Liebe und Wilaya festhält, der ist sicher vor dem Feuer. Ich bin der Töter der „Nakithin" (Die Leute des Kamels), der „Kasitin" (Die Leute Muawiyas) und der „Marikeen" (Khawarij). Ich bin der Töter der Ungläubigen. Ich bin der Vater der Waisen. Ich bin der Beschützer der Witwen.
Ich bin „Wonach befragen sie einander?" [78:1], über meine Wilaya am Tage der Auferstehung. Das Wort des Erhabenen: „Dann werdet ihr, an jenem Tage, nach dem Wohlstand befragt." [102:8] Ich bin der Wohlstand Allahs (ص), mit den Er seine Geschöpfe segnete. Ich bin es, über den Allah (ص) sagt: „Heute habe Ich euch eure Religion vervollkommnet und Meine Gnade an euch vollendet und euch den Islam zum Glauben erwählt" [5:3]. So ist derjenige, der mich liebt ein Muslim, ein Gläubiger mit vollkommenem Glauben. Ich bin es, durch den rechtgeleitet wird. Über mich und meinen Feinden sagt Allah (ص): „Und haltet sie an; denn sie sollen befragt werden (über die Wilaya von Ali Ibn Abi Talib (ع) am Tage des Gerichts) [37:24] Ich bin die gewaltige Ankündigung (Naba' al-Adhim Sura 78). Ich bin es, durch den Allah (ص) die Religion in Ghadeer Khum und Khaibar vervollkommnet hat. Ich bin es, über den der Gesandte Gottes (ص) sagte: „Wessen Führer (Mawla) ich bin, dessen Führer (Mawla) ist Ali." Ich bin das Gebet des Gläubigen. Ich bin „Auf zum Gebet". Ich bin „Auf zum Sieg". Ich bin „Auf zur besten Tat". Ich bin es, über den Allah (ص) über meine Feinde folgendes herab sandte: „Ein Fragender fragt nach einer Strafe, die hereinbrechen wird, die für die Ungläubigen unabwendbar ist" [70:1-2] mit der Bedeutung, dass diejenigen gemeint sind, die die Wilaya von Ali (ع) leugnen, wie es Nu'man Ibn al-Harith (la) tat.
More...
Description:
Mufakhara zwischen Imam Ali (ع) und Imam Hussein (ع)
- redegewandter Vortrag über die eigenen Vorzüge -
übersetzt von S. Haydar al-Musawie
auch zu sehen auf: http://www.youtube.com/watch?v=tTeE8vLpnKQ
Schadhan Ibn Jibrail überliefert über die Vorzüge des Fürsten der Gläubigen, Ali Ibn Abi Talib (ع) folgende „Mufakhara" (redegewandter Vortrag über die eigenen Vorzüge) zwischen Hussein Ibn Ali (ع) und seinem Vater, Ali Ibn Abi Talib (ع).
Eines Tages saß der Gesandte Gottes Muhammad (ص) mit Imam Ali (ع). Da trat Hussein Ibn Ali (ع) ein und der Prophet nahm ihn, setzte ihn auf seinen Schoß und küsste seine Stirn. Hussein (ع) war zu dem Zeitpunkt sechs Jahre alt. Da sagte Ali (ع): „O Gesandter Allahs, liebst du meinen Sohn Hussein?" Der Prophet (ص) antwortete: „Wie kann ich ihn nicht lieben, wo er doch ein Teil von mir ist." Da sagte Ali (ع): „Wer ist dir lieber, ich oder Hussein?" Da sagte Hussein (ع): „O Vater, derjenige, der eine höhere Ehre besitzt, ist dem Propheten (ص) lieber und näher." Da sagte Ali (ع) zu seinem Sohn: „Forderst du mich zur „Mufakhara" heraus, O Hussein?" Hussein (ع) antwortete: „Ja, Vater, wenn du erlaubst."
Da sagte Imam Ali (ع):
„O Hussein, ich bin der Fürst der Gläubigen. Ich bin die Zunge der Wahrhaftigen. Ich bin der „Wasir" des Mustafa (ص). Ich bin es, der das Wissen Allahs in sich trägt und ich bin der Auserwählte Gottes. Ich bin der Führer der Ersten, die das Paradies betreten. Ich bin derjenige, der sich um die Schulden des Gesandten Allahs (ص) gekümmert hat (als er nach Medina auswanderte). Ich bin es, dessen Onkel ein Herr im Paradies ist. Ich bin es, dessen Bruder Jafaar al-Tayar (ra) im Paradies bei den Engeln ist. Ich bin der Richter des Gesandten Gottes. Ich bin es, der ihn stets geschützt hat. Ich bin es, der die Sura (Sura 9) im Auftrag Allahs (ص) zu den Leuten von Mekka brachte [1]. Ich bin es, den Allah (ص) von seinen Geschöpfen erwählt hat. Ich bin das stabile Seil Allahs (ص), welches Allah (ص) seine Geschöpfe aufforderte, sich daran zu halten, mit seinen Worten: „Und haltet insgesamt an Allahs Seil fest" [3:103]. Ich bin der strahlende Stern Allahs (ص). Ich bin es, den die Engel des Himmels besuchen kommen. Ich bin die sprechende Zunge Allahs (ص). Ich bin sein heiliges Zeichen an seine Schöpfung. Ich bin die starke Hand Allahs (ص). Ich bin das Gesicht Allahs in den Himmeln. Ich bin die offenkundige Erscheinung der göttlichen Nähe. Ich bin es, über den Allah (ص) sagt: „Nein, vielmehr sind sie geehrte Diener. Sie kommen Ihm beim Sprechen nicht zuvor und sie handeln nur nach Seinem Befehl" [21:26-27] Ich bin der feste Knoten zu Allah (ص), der nicht durchtrennt werden kann und Allah (ص) ist allhörend, allwissend. Ich bin das Tor Allahs (ص) durch das man eintritt. Ich bin die Flagge Allahs (ص) auf dem Sirat [2]. Ich bin das Haus Allahs, wer es betritt ist sicher. Wer an meiner Liebe und Wilaya festhält, der ist sicher vor dem Feuer. Ich bin der Töter der „Nakithin" (Die Leute des Kamels), der „Kasitin" (Die Leute Muawiyas) und der „Marikeen" (Khawarij). Ich bin der Töter der Ungläubigen. Ich bin der Vater der Waisen. Ich bin der Beschützer der Witwen.
Ich bin „Wonach befragen sie einander?" [78:1], über meine Wilaya am Tage der Auferstehung. Das Wort des Erhabenen: „Dann werdet ihr, an jenem Tage, nach dem Wohlstand befragt." [102:8] Ich bin der Wohlstand Allahs (ص), mit den Er seine Geschöpfe segnete. Ich bin es, über den Allah (ص) sagt: „Heute habe Ich euch eure Religion vervollkommnet und Meine Gnade an euch vollendet und euch den Islam zum Glauben erwählt" [5:3]. So ist derjenige, der mich liebt ein Muslim, ein Gläubiger mit vollkommenem Glauben. Ich bin es, durch den rechtgeleitet wird. Über mich und meinen Feinden sagt Allah (ص): „Und haltet sie an; denn sie sollen befragt werden (über die Wilaya von Ali Ibn Abi Talib (ع) am Tage des Gerichts) [37:24] Ich bin die gewaltige Ankündigung (Naba' al-Adhim Sura 78). Ich bin es, durch den Allah (ص) die Religion in Ghadeer Khum und Khaibar vervollkommnet hat. Ich bin es, über den der Gesandte Gottes (ص) sagte: „Wessen Führer (Mawla) ich bin, dessen Führer (Mawla) ist Ali." Ich bin das Gebet des Gläubigen. Ich bin „Auf zum Gebet". Ich bin „Auf zum Sieg". Ich bin „Auf zur besten Tat". Ich bin es, über den Allah (ص) über meine Feinde folgendes herab sandte: „Ein Fragender fragt nach einer Strafe, die hereinbrechen wird, die für die Ungläubigen unabwendbar ist" [70:1-2] mit der Bedeutung, dass diejenigen gemeint sind, die die Wilaya von Ali (ع) leugnen, wie es Nu'man Ibn al-Harith (la) tat.
4:12
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Anti Anti-Islam-Campaign Activist Arrested in US - 25SEP12 - English
Freedom of speech became under attack in the United States Wednesday when New York cops arrested the American writer and human rights activist Mona El-Tahawy because it sprayed the pro-Zionist and...
Freedom of speech became under attack in the United States Wednesday when New York cops arrested the American writer and human rights activist Mona El-Tahawy because it sprayed the pro-Zionist and offensive poster against Islam pasted in New York subway stations.
“I’m expressing myself freely against hate and racism,” she told an anti-Islam activist while trying to prevent her from spraying the offensive poster.
Anti-Islam posters campaign was launched Tuesday in New York metro, describing Muslims as \\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\"savages\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\" and Zionists as “civilized.”
New York Times posted Wednesday a video showing the arrest of Tahawy, 45. She is active in women’s rights and a commentator in the US New York Times and Washington Post dailies, alongside the Zionist Jerusalem Post newspaper.
Anti-Islam poster in New York subway stations“In any war between the civilized man and the savage, support the civilized man,” the offensive poster read.
It concludes with the words, “Support Israel. Defeat Jihad,” wedged between two Stars of David.
The city council first rejected the ads would be publicly displayed given reasons that the ad’s language was ‘demeaning’.
But after losing a federal court ruling on First Amendment grounds, the MTA said the ads were expected to appear next week at 10 subway stations.
“Our hands are tied,” said Aaron Donovan, a spokesman for the authority.
Tahawy has repeatedly rejected in public violent practices committed by some groups under the banner of Islam and Muslims.
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Description:
Freedom of speech became under attack in the United States Wednesday when New York cops arrested the American writer and human rights activist Mona El-Tahawy because it sprayed the pro-Zionist and offensive poster against Islam pasted in New York subway stations.
“I’m expressing myself freely against hate and racism,” she told an anti-Islam activist while trying to prevent her from spraying the offensive poster.
Anti-Islam posters campaign was launched Tuesday in New York metro, describing Muslims as \\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\"savages\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\" and Zionists as “civilized.”
New York Times posted Wednesday a video showing the arrest of Tahawy, 45. She is active in women’s rights and a commentator in the US New York Times and Washington Post dailies, alongside the Zionist Jerusalem Post newspaper.
Anti-Islam poster in New York subway stations“In any war between the civilized man and the savage, support the civilized man,” the offensive poster read.
It concludes with the words, “Support Israel. Defeat Jihad,” wedged between two Stars of David.
The city council first rejected the ads would be publicly displayed given reasons that the ad’s language was ‘demeaning’.
But after losing a federal court ruling on First Amendment grounds, the MTA said the ads were expected to appear next week at 10 subway stations.
“Our hands are tied,” said Aaron Donovan, a spokesman for the authority.
Tahawy has repeatedly rejected in public violent practices committed by some groups under the banner of Islam and Muslims.
5:00
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[Audio][08] Distortions of Ashura - by Martyr Ayatullah Murtada Mutahhari - English
One example of tahrif in the accounts of \\\\\\\\\\\\\\\'Ashura\\\\\\\\\\\\\\\' is the famous story of Layla, the mother of Hadrat \\\\\\\\\\\\\\\'Ali\\\\\\\\\\\\\\\' Akbar, a story that is not...
One example of tahrif in the accounts of \\\\\\\\\\\\\\\'Ashura\\\\\\\\\\\\\\\' is the famous story of Layla, the mother of Hadrat \\\\\\\\\\\\\\\'Ali\\\\\\\\\\\\\\\' Akbar, a story that is not supported even by a single work of history. Of course, Ali\\\\\\\\\\\\\\\' Akbar had a mother whose name was Layla, but not a single historical work has stated that Layla was present at Karbala\\\\\\\\\\\\\\\'. But you see how many pathetic tales there are about Layla and Ali\\\\\\\\\\\\\\\' Akbar, including the story of Layla\\\\\\\\\\\\\\\'s arrival at \\\\\\\\\\\\\\\'Ali Akbar\\\\\\\\\\\\\\\'s side at the time of his martyrdom. I have heard this story even in Qum, in a majlis that had been held on behalf of Ayatullah Burujerdi, though he himself was not attending. In this tale, as \\\\\\\\\\\\\\\'Ali Akbar leaves for the battlefield the Imam says to Layla, \\\\\\\\\\\\\\\"I have heard from my grandfather that God answers a mother\\\\\\\\\\\\\\\'s prayer for the sake of her child. Go into a solitary tent, unfurl your locks and pray for your son. It may be that God will bring our son safe back to us.\\\\\\\\\\\\\\\"
First of all, there was no Layla in Karbala\\\\\\\\\\\\\\\' to have done that. Secondly, this was not Husayn\\\\\\\\\\\\\\\'s logic and way of thinking. Husayn\\\\\\\\\\\\\\\'s logic on the day of \\\\\\\\\\\\\\\'Ashara\\\\\\\\\\\\\\\' was the logic of self-sacrifice. All historians have written that whenever anyone asked the Imam for the leave to go to battlefield, the Imam would at first try to restrain him with some excuse or another that he could think of, excepting the case of \\\\\\\\\\\\\\\'Ali\\\\\\\\\\\\\\\' Akbar about whom they write:
Thereat he asked his father\\\\\\\\\\\\\\\'s permission to go forth to fight, and he gave him the permission. [6]
That is, as soon as \\\\\\\\\\\\\\\'Ali Akbar asked for permission, the Imam told him to depart Nevertheless, there is no dearth of verses which depict the episode in quite a different light, including this one:
Rise, O father, let us leave this wilderness,
Let us go now to Layla\\\\\\\\\\\\\\\'s tent.
One case relating to the same story, which is also very amazing, is the one that I heard in Tehran. It was in the house of one of the eminent scholars of this city where one of the speakers narrated the story of Layla. It was something which I had never heard in my life. According to his narrative, after Layla went into the tent, she opened the locks of her hair and vowed that if God were to bring \\\\\\\\\\\\\\\'Ali Akbar back safely to her and should he not be killed in Karbala\\\\\\\\\\\\\\\' she would sow basil (rayhan) all along the way from Karbala\\\\\\\\\\\\\\\' to Madinah, a distance of 300 parasangs. Having said this, he began to sing out this couplet:
I have made a vow, were they to return
I will sow basil all the way to Taft!
This Arabic couplet caused me greater surprise as to where it came from. On investigating I found that the Taft mentioned in it is not Karbala\\\\\\\\\\\\\\\' but a place related to the famous love legend of Layla and Majnun. Taft was the place where the legendary Layla lived. This couplet was composed by Majnun al-\\\\\\\\\\\\\\\'Amiri and sung for the love of Layla, and here this man was reciting it while attributing it to Layla, the mother of \\\\\\\\\\\\\\\'Ali Akbar, conjuring a fictitious connection with Karbala\\\\\\\\\\\\\\\'. Just imagine, were a Christian or a Jew, or for that matter some person with no religious affiliation, were to be there and hear these things, will he not say what a nonsensical hagiography these people have? He would not know that this tale has been fabricated by that man, but he would say, na\\\\\\\\\\\\\\\'udubillah, how senseless were the women saints of this people to vow sowing basil from Karbala\\\\\\\\\\\\\\\' to Madinah!
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Description:
One example of tahrif in the accounts of \\\\\\\\\\\\\\\'Ashura\\\\\\\\\\\\\\\' is the famous story of Layla, the mother of Hadrat \\\\\\\\\\\\\\\'Ali\\\\\\\\\\\\\\\' Akbar, a story that is not supported even by a single work of history. Of course, Ali\\\\\\\\\\\\\\\' Akbar had a mother whose name was Layla, but not a single historical work has stated that Layla was present at Karbala\\\\\\\\\\\\\\\'. But you see how many pathetic tales there are about Layla and Ali\\\\\\\\\\\\\\\' Akbar, including the story of Layla\\\\\\\\\\\\\\\'s arrival at \\\\\\\\\\\\\\\'Ali Akbar\\\\\\\\\\\\\\\'s side at the time of his martyrdom. I have heard this story even in Qum, in a majlis that had been held on behalf of Ayatullah Burujerdi, though he himself was not attending. In this tale, as \\\\\\\\\\\\\\\'Ali Akbar leaves for the battlefield the Imam says to Layla, \\\\\\\\\\\\\\\"I have heard from my grandfather that God answers a mother\\\\\\\\\\\\\\\'s prayer for the sake of her child. Go into a solitary tent, unfurl your locks and pray for your son. It may be that God will bring our son safe back to us.\\\\\\\\\\\\\\\"
First of all, there was no Layla in Karbala\\\\\\\\\\\\\\\' to have done that. Secondly, this was not Husayn\\\\\\\\\\\\\\\'s logic and way of thinking. Husayn\\\\\\\\\\\\\\\'s logic on the day of \\\\\\\\\\\\\\\'Ashara\\\\\\\\\\\\\\\' was the logic of self-sacrifice. All historians have written that whenever anyone asked the Imam for the leave to go to battlefield, the Imam would at first try to restrain him with some excuse or another that he could think of, excepting the case of \\\\\\\\\\\\\\\'Ali\\\\\\\\\\\\\\\' Akbar about whom they write:
Thereat he asked his father\\\\\\\\\\\\\\\'s permission to go forth to fight, and he gave him the permission. [6]
That is, as soon as \\\\\\\\\\\\\\\'Ali Akbar asked for permission, the Imam told him to depart Nevertheless, there is no dearth of verses which depict the episode in quite a different light, including this one:
Rise, O father, let us leave this wilderness,
Let us go now to Layla\\\\\\\\\\\\\\\'s tent.
One case relating to the same story, which is also very amazing, is the one that I heard in Tehran. It was in the house of one of the eminent scholars of this city where one of the speakers narrated the story of Layla. It was something which I had never heard in my life. According to his narrative, after Layla went into the tent, she opened the locks of her hair and vowed that if God were to bring \\\\\\\\\\\\\\\'Ali Akbar back safely to her and should he not be killed in Karbala\\\\\\\\\\\\\\\' she would sow basil (rayhan) all along the way from Karbala\\\\\\\\\\\\\\\' to Madinah, a distance of 300 parasangs. Having said this, he began to sing out this couplet:
I have made a vow, were they to return
I will sow basil all the way to Taft!
This Arabic couplet caused me greater surprise as to where it came from. On investigating I found that the Taft mentioned in it is not Karbala\\\\\\\\\\\\\\\' but a place related to the famous love legend of Layla and Majnun. Taft was the place where the legendary Layla lived. This couplet was composed by Majnun al-\\\\\\\\\\\\\\\'Amiri and sung for the love of Layla, and here this man was reciting it while attributing it to Layla, the mother of \\\\\\\\\\\\\\\'Ali Akbar, conjuring a fictitious connection with Karbala\\\\\\\\\\\\\\\'. Just imagine, were a Christian or a Jew, or for that matter some person with no religious affiliation, were to be there and hear these things, will he not say what a nonsensical hagiography these people have? He would not know that this tale has been fabricated by that man, but he would say, na\\\\\\\\\\\\\\\'udubillah, how senseless were the women saints of this people to vow sowing basil from Karbala\\\\\\\\\\\\\\\' to Madinah!
4:59
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[Audio][09] Distortions of Ashura - by Martyr Ayatullah Murtada Mutahhari - English
A worse fabrication is the one mentioned by Hajji Nuri. As you know, in the heat of the battle on the day of \\\\\\\\\\\\\\\'Ashura\\\\\\\\\\\\\\\', the Imam offered his prayers hurriedly in the...
A worse fabrication is the one mentioned by Hajji Nuri. As you know, in the heat of the battle on the day of \\\\\\\\\\\\\\\'Ashura\\\\\\\\\\\\\\\', the Imam offered his prayers hurriedly in the form of salat al-khawf. The Shari\\\\\\\\\\\\\\\'ah stipulates certain modifications in the obligatory salat, the daily ritual prayers, when offered in conditions of war and danger of the enemy\\\\\\\\\\\\\\\'s attack. The salat thus offered is referred to as salat al-khawf; (see the Quran, 4:101). And there was no respite even to offer full prayers. In fact, two of the companions of the Imam came to stand in front of him to shield the Imam (against the arrows) so that he may offer two rak\\\\\\\\\\\\\\\'ahs of the salat al-khawf. The two of them fell from the injuries inflicted under the shower of the arrows. The enemy would not even give respite for offering prayers. Nevertheless, they have concocted a story that the Imam called for a wedding ceremony on this day, declaring, \\\\\\\\\\\\\\\'It is my wish to see one of my daughter wedded to Qasim.\\\\\\\\\\\\\\\' Obviously, one cannot take one\\\\\\\\\\\\\\\'s wishes to one\\\\\\\\\\\\\\\'s grave.
By God, see what kind of things they have attributed to a man like Husayn ibn \\\\\\\\\\\\\\\'Ali, things the like of which we sometimes hear from persons of a very mediocre character, who express a wish to see the wedding of their son or daughter in their life. And this is said to have occurred at a time when there was hardly any respite even for offering prayers. They say that the Hadrat said, \\\\\\\\\\\\\\\'I want to wed my daughter to my nephew here and now, even if it is just an appearance of a wedding.\\\\\\\\\\\\\\\' One of the things that was an inseparable part of our traditional ta\\\\\\\\\\\\\\\'ziyahs was the wedding of Qasim, the boy bridegroom. Such an episode is not mentioned in any reliable book of history. According to Hajji Nuri, Mulla Husayn Kashifi was the first man to write this story in a book named Rawdat al-shuhada\\\\\\\\\\\\\\\' and it is totally fictitious. The case here is similar to the one about which the poet says:
Many are the appendages that they have clapped upon it,
You will hardly recognize it when you see it again.
Were the Sayyid al-Shuhada\\\\\\\\\\\\\\\' to come and observe these things (and, of course, he does from the world of the spirit, but were he come into the world of appearance ) he will find that we have carved out for him companions that he never had. For instance, in the book Muhriq al-qulub - whose author was, incidentally, an eminent scholar and jurist, but who had no knowledge of these matters - that one of the companions to appear out of nowhere on the day of \\\\\\\\\\\\\\\'Ashura\\\\\\\\\\\\\\\' was Hashim Mirqal, who came bearing an eighteen cubits long spear in his hand. (After all someone had claimed that Sinan ibn Anas - who according to some reports severed the head of Imam Husayn - had a spear sixty cubits long. He was told that a spear could not be sixty cubits. He replied that God had sent it for him from the heaven!) Muhriq al-qulub writes that Hashim ibn \\\\\\\\\\\\\\\'Utbah Mirqal appeared with a spear sixteen cubits long, whereas this Hashim ibn \\\\\\\\\\\\\\\'Utbah was a companion of Amir al-Mu\\\\\\\\\\\\\\\'minin \\\\\\\\\\\\\\\'Ali and had been killed twenty years earlier.
We have attributed several companions to Husayn ibn \\\\\\\\\\\\\\\'Ali that he did not have, such as the Za\\\\\\\\\\\\\\\'far the Jinn. Similarly, there are some names among the enemies that did not exist.
More...
Description:
A worse fabrication is the one mentioned by Hajji Nuri. As you know, in the heat of the battle on the day of \\\\\\\\\\\\\\\'Ashura\\\\\\\\\\\\\\\', the Imam offered his prayers hurriedly in the form of salat al-khawf. The Shari\\\\\\\\\\\\\\\'ah stipulates certain modifications in the obligatory salat, the daily ritual prayers, when offered in conditions of war and danger of the enemy\\\\\\\\\\\\\\\'s attack. The salat thus offered is referred to as salat al-khawf; (see the Quran, 4:101). And there was no respite even to offer full prayers. In fact, two of the companions of the Imam came to stand in front of him to shield the Imam (against the arrows) so that he may offer two rak\\\\\\\\\\\\\\\'ahs of the salat al-khawf. The two of them fell from the injuries inflicted under the shower of the arrows. The enemy would not even give respite for offering prayers. Nevertheless, they have concocted a story that the Imam called for a wedding ceremony on this day, declaring, \\\\\\\\\\\\\\\'It is my wish to see one of my daughter wedded to Qasim.\\\\\\\\\\\\\\\' Obviously, one cannot take one\\\\\\\\\\\\\\\'s wishes to one\\\\\\\\\\\\\\\'s grave.
By God, see what kind of things they have attributed to a man like Husayn ibn \\\\\\\\\\\\\\\'Ali, things the like of which we sometimes hear from persons of a very mediocre character, who express a wish to see the wedding of their son or daughter in their life. And this is said to have occurred at a time when there was hardly any respite even for offering prayers. They say that the Hadrat said, \\\\\\\\\\\\\\\'I want to wed my daughter to my nephew here and now, even if it is just an appearance of a wedding.\\\\\\\\\\\\\\\' One of the things that was an inseparable part of our traditional ta\\\\\\\\\\\\\\\'ziyahs was the wedding of Qasim, the boy bridegroom. Such an episode is not mentioned in any reliable book of history. According to Hajji Nuri, Mulla Husayn Kashifi was the first man to write this story in a book named Rawdat al-shuhada\\\\\\\\\\\\\\\' and it is totally fictitious. The case here is similar to the one about which the poet says:
Many are the appendages that they have clapped upon it,
You will hardly recognize it when you see it again.
Were the Sayyid al-Shuhada\\\\\\\\\\\\\\\' to come and observe these things (and, of course, he does from the world of the spirit, but were he come into the world of appearance ) he will find that we have carved out for him companions that he never had. For instance, in the book Muhriq al-qulub - whose author was, incidentally, an eminent scholar and jurist, but who had no knowledge of these matters - that one of the companions to appear out of nowhere on the day of \\\\\\\\\\\\\\\'Ashura\\\\\\\\\\\\\\\' was Hashim Mirqal, who came bearing an eighteen cubits long spear in his hand. (After all someone had claimed that Sinan ibn Anas - who according to some reports severed the head of Imam Husayn - had a spear sixty cubits long. He was told that a spear could not be sixty cubits. He replied that God had sent it for him from the heaven!) Muhriq al-qulub writes that Hashim ibn \\\\\\\\\\\\\\\'Utbah Mirqal appeared with a spear sixteen cubits long, whereas this Hashim ibn \\\\\\\\\\\\\\\'Utbah was a companion of Amir al-Mu\\\\\\\\\\\\\\\'minin \\\\\\\\\\\\\\\'Ali and had been killed twenty years earlier.
We have attributed several companions to Husayn ibn \\\\\\\\\\\\\\\'Ali that he did not have, such as the Za\\\\\\\\\\\\\\\'far the Jinn. Similarly, there are some names among the enemies that did not exist.
2:49
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50.000 Schiiten im Libanon in einem Jahr - Sayyed Hassan Nasrallah (h) - Arabic Sub German
Der Generalsekretär der Partei Gottes im Libanon, widerlegt die Behauptungen mancher Propagandisten, dass die Hisbollah angeblich sunnitische Gefolgsmänner zur Shia bekehrt.
Wenn die Hisbollah...
Der Generalsekretär der Partei Gottes im Libanon, widerlegt die Behauptungen mancher Propagandisten, dass die Hisbollah angeblich sunnitische Gefolgsmänner zur Shia bekehrt.
Wenn die Hisbollah mehr Schiiten braucht,dann rekrutiert man sie aus den eignen Reihen und braucht sich nicht die Mühen zu machen einzelne Sunniten zur Shia zu bekehren.
Mehr über Sayyed Hassan:
Seine Partei (Hisbollah) ist durch den Sieg gegen die israelische Armee berühmt geworden. Der Rückzug der IDF im Mai 2000 und der Gefangenenaustausch mit Israel (Übergabe unter anderem am Kölner Flughafen) weckte die Aufmerksamkeit der Menschen in Deutschland. Nach dem Terroranschlag an den libanesischen Politiker Rafik al-Hariri, warnten die Medien vor einem neuen Bürgerkrieg. Wochenlang demonstrierten mehrere Tausend Libanesen für den Abzug syrischer Truppen. Doch schon bald darauf kam die Gegenreaktion.
Über eine Million Menschen folgten dem Aufruf des charismatisch wirkenden Generalsekretärs der Hizbollah, Sayyid Hassan Nasrallah. Er hielt eine packende Rede vor der riesigen Menschenmenge und machte in den Medien große Schlagzeilen. Gegen die ausländische Einmischung richtete sich seine Rede. Doch wer ist dieser Mann, dessen Aufruf nicht nur Muslime, sondern auch Christen und Drusen auf die Straßen trieb? Islamische Halbmonde und christliche Kreuze sah man vereint auf den Flaggen der Demonstranten. Wer ist dieser Mann, der die Menschen unterschiedlicher Anschauungen auf dem \"Place de Martyr\" zusammenbringen konnte?
weiterlesen: http://al-shia.de/persoenlichkeiten/hassannasrallah.htm
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Description:
Der Generalsekretär der Partei Gottes im Libanon, widerlegt die Behauptungen mancher Propagandisten, dass die Hisbollah angeblich sunnitische Gefolgsmänner zur Shia bekehrt.
Wenn die Hisbollah mehr Schiiten braucht,dann rekrutiert man sie aus den eignen Reihen und braucht sich nicht die Mühen zu machen einzelne Sunniten zur Shia zu bekehren.
Mehr über Sayyed Hassan:
Seine Partei (Hisbollah) ist durch den Sieg gegen die israelische Armee berühmt geworden. Der Rückzug der IDF im Mai 2000 und der Gefangenenaustausch mit Israel (Übergabe unter anderem am Kölner Flughafen) weckte die Aufmerksamkeit der Menschen in Deutschland. Nach dem Terroranschlag an den libanesischen Politiker Rafik al-Hariri, warnten die Medien vor einem neuen Bürgerkrieg. Wochenlang demonstrierten mehrere Tausend Libanesen für den Abzug syrischer Truppen. Doch schon bald darauf kam die Gegenreaktion.
Über eine Million Menschen folgten dem Aufruf des charismatisch wirkenden Generalsekretärs der Hizbollah, Sayyid Hassan Nasrallah. Er hielt eine packende Rede vor der riesigen Menschenmenge und machte in den Medien große Schlagzeilen. Gegen die ausländische Einmischung richtete sich seine Rede. Doch wer ist dieser Mann, dessen Aufruf nicht nur Muslime, sondern auch Christen und Drusen auf die Straßen trieb? Islamische Halbmonde und christliche Kreuze sah man vereint auf den Flaggen der Demonstranten. Wer ist dieser Mann, der die Menschen unterschiedlicher Anschauungen auf dem \"Place de Martyr\" zusammenbringen konnte?
weiterlesen: http://al-shia.de/persoenlichkeiten/hassannasrallah.htm