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How should we feel when praying on the Nights of Destiny | Agha Ali Raza Panahiyan Farsi Sub English
Itâs not good to talk negatively, especially to God when supplicating Him, and specifically on the Nights of Destiny. But sometimes one sees in the supplications that the Imams themselves talked...
Itâs not good to talk negatively, especially to God when supplicating Him, and specifically on the Nights of Destiny. But sometimes one sees in the supplications that the Imams themselves talked somewhat negatively. It seems talking like this sometimes has a good effect in the world.
This year the religious meetings arenât the same as before and the believers donât easily get together. Iâm sorry, but let me talk a little negatively. In previous years, when we used to get together and there were good meetings, what did we do? Did our Imam (aj) return?! Some are worried about Muharram. Some are worried about Arbaeen [due to COVID-19]. But during Ashura in previous years we werenât able to meet Mahdi (aj), the son of Fatimah, either! We werenât able to benefit enough from these nights. Iâm not saying they were ineffective. But you know that the Nights of Destiny are enough for us to bring our Imam back [by praying].
Our situation wasnât good and now it has become worse. I donât know how broken hearted you are when you talk with God. What if God is upset at the way we pray and supplicate Him? What if He didnât like our previous years, since we participate in religious gatherings due to them being fun and entertaining? What will our children think about us? Will they say, âMy parents participated in a religious gathering, cried some and came home. It was interestingâ? Or will they say, âDuring these three nights, I donât know why my parents were so distressed. Why were they pleading so much?â [We should behave such that] our children say, âDuring these three nights my parents were extremely sad.â
==============================
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Description:
Itâs not good to talk negatively, especially to God when supplicating Him, and specifically on the Nights of Destiny. But sometimes one sees in the supplications that the Imams themselves talked somewhat negatively. It seems talking like this sometimes has a good effect in the world.
This year the religious meetings arenât the same as before and the believers donât easily get together. Iâm sorry, but let me talk a little negatively. In previous years, when we used to get together and there were good meetings, what did we do? Did our Imam (aj) return?! Some are worried about Muharram. Some are worried about Arbaeen [due to COVID-19]. But during Ashura in previous years we werenât able to meet Mahdi (aj), the son of Fatimah, either! We werenât able to benefit enough from these nights. Iâm not saying they were ineffective. But you know that the Nights of Destiny are enough for us to bring our Imam back [by praying].
Our situation wasnât good and now it has become worse. I donât know how broken hearted you are when you talk with God. What if God is upset at the way we pray and supplicate Him? What if He didnât like our previous years, since we participate in religious gatherings due to them being fun and entertaining? What will our children think about us? Will they say, âMy parents participated in a religious gathering, cried some and came home. It was interestingâ? Or will they say, âDuring these three nights, I donât know why my parents were so distressed. Why were they pleading so much?â [We should behave such that] our children say, âDuring these three nights my parents were extremely sad.â
==============================
Follow us:
Facebook: https://www.facebook.com/Panahianen/ ...
Instagram: https://www.instagram.com/PanahianEN/...
Twitter: https://twitter.com/PanahianEN
Telegram: https://telegram.me/Panahianen/
==============================
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[COIRadio - Hadith of the Day 13] Dont be Brave when it comes to committing Sins - Sheikh Usama Abdul Ghani - English
Credits http://www.coiradio.com/
(Conversion in video format by www.muntazar.org)
Shaykh Usama Abdul-Ghani delivered a number of lectures for the Call of Islam radio station in which...
Credits http://www.coiradio.com/
(Conversion in video format by www.muntazar.org)
Shaykh Usama Abdul-Ghani delivered a number of lectures for the Call of Islam radio station in which he commentated upon a number of valuable traditions of the Ahl al-Bayt (a). This is his thirteenth lecture.
The day\\\'s tradition is a Hadith Qudsi which states: \\\"The people of the dunya are brave when committing sin.\\\"
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Credits http://www.coiradio.com/
(Conversion in video format by www.muntazar.org)
Shaykh Usama Abdul-Ghani delivered a number of lectures for the Call of Islam radio station in which he commentated upon a number of valuable traditions of the Ahl al-Bayt (a). This is his thirteenth lecture.
The day\\\'s tradition is a Hadith Qudsi which states: \\\"The people of the dunya are brave when committing sin.\\\"
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When City Cries- Funeral Video of Shamim Hyder Shah Piryaloi - Urdu Hindi Punjabi
\\\"Live amongst people in such a manner that if you die they weep over you and if you are alive they crave for your company (Imam Ali)\\\" Funeral Video, When a whole city was...
\\\"Live amongst people in such a manner that if you die they weep over you and if you are alive they crave for your company (Imam Ali)\\\" Funeral Video, When a whole city was crying on the passing away of their loved one \\\"Syed Shamim Hyder Shah Naqvi\\\" who stood up against Takfiri\\\'s for all his life to safeguard Azadar and Azadari. Organizer of 4th, 10th Moharram and 22nd Safar Processions in the midst of Piryaloi, Khairpur Mirus.
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\\\"Live amongst people in such a manner that if you die they weep over you and if you are alive they crave for your company (Imam Ali)\\\" Funeral Video, When a whole city was crying on the passing away of their loved one \\\"Syed Shamim Hyder Shah Naqvi\\\" who stood up against Takfiri\\\'s for all his life to safeguard Azadar and Azadari. Organizer of 4th, 10th Moharram and 22nd Safar Processions in the midst of Piryaloi, Khairpur Mirus.
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Cinematic Trailer | When He Calls | Coming Soon! | English
A thrilling journey following five students of the Howza of Qom as they undertake the bold journey to the land of Karbala.
This film looks at the ancient history of Iraq and makes an eye-opening...
A thrilling journey following five students of the Howza of Qom as they undertake the bold journey to the land of Karbala.
This film looks at the ancient history of Iraq and makes an eye-opening comparison between the struggle of Imam Husain and the current era in which we live.
Part of an initiative to introduce Imam Husain to the non-Muslim world, âWhen He Callsâ is bound to make you laugh, ponder and cry.
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Description:
A thrilling journey following five students of the Howza of Qom as they undertake the bold journey to the land of Karbala.
This film looks at the ancient history of Iraq and makes an eye-opening comparison between the struggle of Imam Husain and the current era in which we live.
Part of an initiative to introduce Imam Husain to the non-Muslim world, âWhen He Callsâ is bound to make you laugh, ponder and cry.
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When Is He Coming? | Agha Alireza Panahian | Farsi sub English
Agha Panahian, in the form of an emotional recitation, tells us when to expect the reappearance of our beloved Imam Mahdi (ATFS).
Agha Panahian, in the form of an emotional recitation, tells us when to expect the reappearance of our beloved Imam Mahdi (ATFS).
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[Clip] When people hide themselves... | Ali Reza PanahianFarsi Sub English Dec.09 2019
What does âKafirâ mean? Kafir means a person who denies and hides himself. He understands something is right, but he says, âNo, no!â âWhy do you say no? Why do you act perversely with...
What does âKafirâ mean? Kafir means a person who denies and hides himself. He understands something is right, but he says, âNo, no!â âWhy do you say no? Why do you act perversely with yourself? Why do you grapple with yourself?! Why do you lie to yourself?! Why donât you have mercy on yourself?â This is the meaning of Kafir (unbeliever). What are you covering? What are you concealing? Why do you hide?
Psychoanalysts have a very interesting and hard job. Do you know what one of the things they do to fix peopleâs spiritual problems is? For example, a person says, âI have such a problem. I am depressed, etc.â or any other such plight. A psychoanalyst listens to see what he thinks and says, âI have to find what his problem is.â So, he says, âFirst talk about your life.â He starts studying his past. In some cases, a psychoanalyst even says, âYou get upset from such a thing.â The person replies, âNo, I donât.â The psychoanalystâs difficulty starts from here! âHow should I prove that you get upset from such a thing? Your smile now shows that you are getting upset.â The person has a problem. The psychoanalyst must talk to this person in a way for him to say, âOk! Yes, I get upset!â He gets so upset that he might start crying! The psychoanalyst says, âDid you see? Are you better now? Donât you think you have this other problem too, and this one too that you have hidden?â Why do you hide yourself? Psychologically, an ill person is usually a person who is denying something in himself. They usually call this a psychological complex.
The Qurâan says the same thing about the unbelievers (Kafir), âThere is a sickness in their hearts.â (Qurâan 2:10) What kind of sickness does an unbeliever have? He has hidden something. He has hidden a truth. âHiding the truth is a sign of unbelief.â When a person hides the truth within himself, he is called a Kafir. A Kafir has hidden something in himself in the form of a complex and is sick. What is a sign of his illness? He is jealous. Recite the âChapter Kafirunâ from the Qurâan. âSay: \'O unbelievers! I do not worship what you worship, nor do you worship what I worship; nor will I worship what you have worshipedâŠââ (Qurâan 109:1-4) You go your own way and weâll go ours. Drop it and go! Strange! But such a person wonât drop it! âWhy donât you drop it?!â
The Qurâan also says, âDo you know why he doesnât leave you? He is jealous!â âWhy are you jealous? Donât you say weâre miserable? Donât you ridicule us? Let us go our own way!â The Qurâan is a very surprising psychology book. Itâs fantastic! It says, âThe unbelievers envy your devoutness. They like you to be Kafirs too.â You have chosen and we have chosen. Go your own way! No, he knows that you are fortunate. He knows that he is hiding a truth in himself. He knows that you are having fun. He wants to ruin your life to be like his own.
Havenât you, the mourners of Aba Abdillah al-Husayn (âa), met people who envy that you go to religious meetings? Has it happened, or not? Answer loudly. When they see you, they nag. If you go to thousands of dance parties or such, they donât say anything! As soon as you go to a meeting for Imam Husayn (âa) they say, âImam Husayn doesnât need you to cry for him. Go do actions.â Eh! âWhat if I had gone to a bar?â âGo enjoy.â âTell me to go enjoy here too!â But in this case, he feels uncomfortable and somehow shows his jealousy. During the 13 day New Year holiday, as many people are killed (in car accidents) as in a war. As many are killed as in a war operation! No one says anything. But, if someone dies on the way to Karbala, they repeat many times, âEveryoneâs killed there, or you go for pilgrimage?! They kill our countrymen!â âYou are sick. You donât feel good!â Death happens anywhere. But, when it happens there, they ridicule it. Heâs sick.
Do you know why he has become sick? What is mental illness? A person has something, but he denies it. I want to say something strange. Someone has to sit this person down and tell him, âPoor person. You are in love with Husayn (âa). Donât deny yourself. Unfortunate person, come. You come too. You are in love with Husayn too. You donât feel good. Donât deny it my dear. Be calm. Ok, I donât want to try to convince you. Be calm. Maybe you will suddenly realize that you are in love with Husayn (âa) too.â When a person hides a truth within himself, he is called a Kafir (unbeliever).
[From the series of speeches under the topic of âWhen people hide themselves.â]
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Description:
What does âKafirâ mean? Kafir means a person who denies and hides himself. He understands something is right, but he says, âNo, no!â âWhy do you say no? Why do you act perversely with yourself? Why do you grapple with yourself?! Why do you lie to yourself?! Why donât you have mercy on yourself?â This is the meaning of Kafir (unbeliever). What are you covering? What are you concealing? Why do you hide?
Psychoanalysts have a very interesting and hard job. Do you know what one of the things they do to fix peopleâs spiritual problems is? For example, a person says, âI have such a problem. I am depressed, etc.â or any other such plight. A psychoanalyst listens to see what he thinks and says, âI have to find what his problem is.â So, he says, âFirst talk about your life.â He starts studying his past. In some cases, a psychoanalyst even says, âYou get upset from such a thing.â The person replies, âNo, I donât.â The psychoanalystâs difficulty starts from here! âHow should I prove that you get upset from such a thing? Your smile now shows that you are getting upset.â The person has a problem. The psychoanalyst must talk to this person in a way for him to say, âOk! Yes, I get upset!â He gets so upset that he might start crying! The psychoanalyst says, âDid you see? Are you better now? Donât you think you have this other problem too, and this one too that you have hidden?â Why do you hide yourself? Psychologically, an ill person is usually a person who is denying something in himself. They usually call this a psychological complex.
The Qurâan says the same thing about the unbelievers (Kafir), âThere is a sickness in their hearts.â (Qurâan 2:10) What kind of sickness does an unbeliever have? He has hidden something. He has hidden a truth. âHiding the truth is a sign of unbelief.â When a person hides the truth within himself, he is called a Kafir. A Kafir has hidden something in himself in the form of a complex and is sick. What is a sign of his illness? He is jealous. Recite the âChapter Kafirunâ from the Qurâan. âSay: \'O unbelievers! I do not worship what you worship, nor do you worship what I worship; nor will I worship what you have worshipedâŠââ (Qurâan 109:1-4) You go your own way and weâll go ours. Drop it and go! Strange! But such a person wonât drop it! âWhy donât you drop it?!â
The Qurâan also says, âDo you know why he doesnât leave you? He is jealous!â âWhy are you jealous? Donât you say weâre miserable? Donât you ridicule us? Let us go our own way!â The Qurâan is a very surprising psychology book. Itâs fantastic! It says, âThe unbelievers envy your devoutness. They like you to be Kafirs too.â You have chosen and we have chosen. Go your own way! No, he knows that you are fortunate. He knows that he is hiding a truth in himself. He knows that you are having fun. He wants to ruin your life to be like his own.
Havenât you, the mourners of Aba Abdillah al-Husayn (âa), met people who envy that you go to religious meetings? Has it happened, or not? Answer loudly. When they see you, they nag. If you go to thousands of dance parties or such, they donât say anything! As soon as you go to a meeting for Imam Husayn (âa) they say, âImam Husayn doesnât need you to cry for him. Go do actions.â Eh! âWhat if I had gone to a bar?â âGo enjoy.â âTell me to go enjoy here too!â But in this case, he feels uncomfortable and somehow shows his jealousy. During the 13 day New Year holiday, as many people are killed (in car accidents) as in a war. As many are killed as in a war operation! No one says anything. But, if someone dies on the way to Karbala, they repeat many times, âEveryoneâs killed there, or you go for pilgrimage?! They kill our countrymen!â âYou are sick. You donât feel good!â Death happens anywhere. But, when it happens there, they ridicule it. Heâs sick.
Do you know why he has become sick? What is mental illness? A person has something, but he denies it. I want to say something strange. Someone has to sit this person down and tell him, âPoor person. You are in love with Husayn (âa). Donât deny yourself. Unfortunate person, come. You come too. You are in love with Husayn too. You donât feel good. Donât deny it my dear. Be calm. Ok, I donât want to try to convince you. Be calm. Maybe you will suddenly realize that you are in love with Husayn (âa) too.â When a person hides a truth within himself, he is called a Kafir (unbeliever).
[From the series of speeches under the topic of âWhen people hide themselves.â]