Mohammad Javad Larijani Interview with MSNBC - He Just Shut Up CFR Officials - 17 Nov 2011 - English
Iran's Secretary General of the High Council for Human Rights, Mohammad Javad Larijani has said that the recent claims by the International Atomic Energy Agency against Tehran are “laughable.”...
Iran's Secretary General of the High Council for Human Rights, Mohammad Javad Larijani has said that the recent claims by the International Atomic Energy Agency against Tehran are “laughable.”
In his November 8 report on Iran's nuclear program, IAEA Director General Yukiya Amano claimed that Iran had engaged in activities related to developing nuclear weapons before 2003, adding that these activities “may still be ongoing.”
Based on the report, which Iran has called "unfounded and unbalanced," the IAEA Board of Governors on Friday passed a new resolution on the Islamic Republic's nuclear activities.
The resolution voices "deep and increasing concern" over Tehran's nuclear program and also calls for Iran and the IAEA to intensify dialogue to resolve the dispute over the issue.
Larijani made the remarks in a heated television debate aired on the American channel MSNBC.
US president of the Council on Foreign Relations, Dr. Richard Haass, Mike Barnicle and John Mitchun were the other guests on the television debate.
What follows is a rough transcription of the interview:
MSNBC: Let's go to the heart of the matter when it comes to Iran, the headlines of the past week, the IAEA report found evidence of nuclear weapons program in Iran and you are quoted as saying that is “quite laughable.” Why sir?
Larijani: The reason is very simple. There is no single evidence in that. These allegations which is aired again is based on a document which was put to us four years ago based on a laptop somewhere found by United States authorities.
And at that time, four years ago, it has been discussed with the agency and the conclusion was that none of these allegations could be verified.
So by a letter it has been closed- the whole issue. Then again it has been renewed and [let me] just give you an example. A good part of this so-called document which is on the laptop, for example lecture notes that somebody presented in Brussels or at some universities. Some of them are parts of some textbook as put together with pictures, formulas, so it is totally inconclusive.
MSNBC: Let's back up. Before I send this to Richard Haass- are you saying it doesn't exist? There is no nuclear program?
Larijani: Well we have a very extensive nuclear program but not to the direction of producing arms. Our nuclear project is very extensive, very advanced. We are number one in the Middle East but we are not pursuing the nuclear armament for two basic reasons.
Number one there is a Fatwa by Ayatollah Khamenei, the leader and it is against the Islamic jurisprudence to build and use mass destructing weapons. It is Haram we call it, unlawful.
And secondly, it doesn't add to our security. It is more liability than asset for us. Our military muscle is strong enough to repel or to deter any imminent threat and this is basically very important achievement.
MSNBC: Richard Haass, put this into perspective for us. What the reports were saying and what this gentleman is saying.
Haass: Well quite frankly it is impossible to take the Iranian denial seriously. They are preposterous. The International Atomic Energy Agency taking information from all the member states in the United Nations have put together a comprehensive and extraordinarily damning report.
And what there is, is a pattern, not a single incident, a pattern over years of Iranian program to move in the direction of developing nuclear weapons.
We see a procurement mechanism to gain access to all sorts of equipment, we see all sorts of undeclared efforts to produce nuclear material now up to 20 percent well on its way to what it needs to produce a weapon, most important there is now serious evidence about the Iranian testing of the implosive device that would actually be the heart of the nuclear weapon.
So the idea that the Iranians have all these underground and undeclared facilities, that they have been misleading the International Atomic Energy Agency for years, the idea they're doing this- this oil rich country in order to produce electricity? If you believe that you seriously have to believe in the tooth fairy.
MSNBC: Sir this doesn't sound like preposterous, little pieces of information that were roaming together randomly.
Larijani: Well the whole scenes of allegation is produced and initiated by the United States. It seems there is a good machinery to produce perpetual allegation against Iran, it is not only one case.
I am telling you exactly that there are no secret programs in our nuclear program and development. Iran's transparency is far ahead of United States, far ahead of UK, far ahead of France and incomparable to Israel which is a renegade state in the sense of NPT.
Barnicle: So you allow inspectors to just come into Iran.
Larijani: The inspectors are coming to Iran periodically, the cameras are there 24 hours. This is quite obvious.
Haass: But the whole concept the way this works, just when you talk about inspectors, let's just be clear, I am sure if everyone watching this will understand, the entire international nuclear inspection effort depends upon the willingness of the country in question to cooperate fully.
This is a gentlemen's agreement. They declare their facilities that are involved in the nuclear business then the inspectors come in and look at them. If they do not declare facilities the inspectors don't give a chance and the problem is this is a gentlemen's agreement in a world where not every country is a gentleman.
So Iran quite frankly has undeclared facilities and undeclared programs which the inspectors had not had access to and the reason we only know about it is that member states, not simply the United States sir, but many, many member states of the United Nations have provided independent information to the International Atomic Energy Agency, which by the way you know and I know is not controlled by the United States.
We have fundamental differences with this agency over the years including over Iraq. We had fundamental differences and we've also had differences over Iran where we the United States felt, this agency was not being nearly tough enough. So now they have come in with an extraordinarily damning report and Iranian officials can dismiss it.
MSNBC: So if this is a gentlemen's agreement, the gentlemen certainly don't agree and sir, you seem very confident and almost as if it's funny it's interesting because we interviewed Mahmoud Ahmadinejad about this about a year ago, off camera, and he too seemed very comfortable about his position which is similar to yours.
And if you are so comfortable with your position about the lack of nuclear armament and the facilities that the IAEA is talking about, why not let inspectors completely come in? Open the door let them come in and see what you have.
Larijani: Well the mechanism that the gentleman addressed is not complete because first of all there is no single secret installment or activity which is concealed from the agency.
Secondly, two years ago we asked the agency tell us all the questions you have and he managed to put to us six groups of questions. The questions were raised by themselves not dictated by us. So one by one groups of inspectors came to Iran and we cleared them up and there is official letters from them this group has been finished then we moved to another one.
Well it doesn't make sense that every morning somebody says we guess there is some secret things done there. There should be foundation for this allegation. What do you mean the door should be open? They should ask where do you want to inspect? Did they want to inspect my bedroom or other places? I mean it doesn't make sense.
Barnicle: A few moments ago when you mentioned the nuclear programs of other nations I detected a definite edge in your voice when you mentioned the state of Israel. Do you fear an attack from the state of Israel on your nuclear facilities?
Larijani: Well I am beyond the fear. What is the difference between us and Israel? Israel has a bomb, not a member of NPT; it doesn't disclose anything to agency, nothing wrong with it. You see what the double standard is in here.
We are member of NPT, they periodically come to Iran, their cameras are there, we don't have the weapon then the whole pressure is put on us. No, not at all. We don't fear any attack from anyone. We take it serious in our calculation but we don't fear. There is a difference between that.
Mitchum: Given your tone again Sir when you talk about Israel, just a second ago why shouldn't we suspect that there would be ambitions for Iran to join the club of which Israel is a part with the nuclear arms?
Larijani: We are very advanced in the nuclear technology which is a matter of pride for us and that gentleman mentioned that we have plenty of gas and oil with all good calculations, the age of this is up to 20-25 period, 25 years from now.
It means that if we don't have it, then we should beg in front of the Western countries to light our houses and we know how bad they are treating us in this area. We are right now very happy that we have the first power plant, we know how to make the fuel. We already have more than 25 percent share of sodalite and erudite they don't give us a bit of this fuel that we need, even the twenty percent that we needed for Tehran.
Haass: It's important to keep in mind we are not talking about an established democracy that treats its own people with respect, we are talking about a country also that is the largest state sponsor of terrorism in the world. So this is obvious and understandable concern about what Iran is doing.
Larijani: In terms of record I think United States of America is the largest and the greatest country supporting terrorism. The records of terrorist activity which is supported by the tax money of these people is enormous, I can go one by one.
Barnicle: Wait a minute. This is a free country. And part of our gift is we have the liberty and the freedom to say anything and to sound foolish, to sound absurd, to sound smart. That's absurd saying that America is the biggest terrorist nation in the world.
My question to you Sir is, you seem like a really nice guy, alright, why doesn't your country be a better neighbor?
Larijani: We have fantastic relations with all of our neighbors...
Barnicle: Really? [laughing]
Larijani: Definitely, but the policy of demonizing Iran, a very important policy which is pursued in the region- well it has its own benefit.
Barnicle But it's just in little things, like the American tourists cross the border, supposedly cross the border, you grab them, you scoop them, you hold them for months on end. Why?
Larijani: This is a very simple question I answered before; suppose the security of your people...
Barnicle You're here...
Larijani: No, I'm here with visa- It's quite different. [Suppose] The security of the United States' people, on a patrol with Mexico elsewhere they pick 3 Iranians and ask them why are you here? They say well we are just walking in the desert.
Well, with the whole hostility and suspicion which is between the two countries, you are in here to blow up somewhere definitely they will be put into jail for years if not in Guantanamo, they bring them somewhere else.
It took a lot of time that we convince- I was working on this case because they were like me from ... Berkeley. I talked with their families, managed to contact between them and their families when they were arrested- for their families to come to Iran to take the suspicion away.
This is very natural for security of people to suspect a cross bordering which is in the most volatile regional area of Iran- in which there is daily shooting over there.
Barnicle Ok. They're going to blow up the desert. What is the root? What do you think is the root of Iranian paranoia towards the United States and towards many of its neighbors?
What is the root of this paranoia? Is it the fear that we find out about your nuclear program?
Larijani: We don't have any paranoia about our neighbors. We are very suspicious of American paranoia with us. The question is what is wrong with Iran that this persistent hostility...
Barnicle: You have a track record of international terrorism.
Larijani: This is not true. We are ourselves the victim of international terrorism- terrorism in the area. Let me ask you, who was helping Al-Qaida and Taliban for years while we were at war with them in Afghanistan? The United States of America.
The money from the United States was pouring to Al-Qaida and Taliban- the idea was we should curb Iran by another religious front. Is it correct?
Haass: No it's not correct. The United States did support the Mujahidin; obviously in order to get rid of the Soviet... to say that the United States supported Al-Qaida is again preposterous- the fact is that Iran is supporting terrorism in Lebanon, it's supporting groups like Hezbollah, groups like Hamas; it is involved in Iraq; it is involved in Afghanistan.
Iran has basically become a regional power that is trying to destabilize many countries, trying to make them in some ways heavily influenced by Tehran and that is simply a fact of life- which again is one of the reasons the world is so concerned about Iranian nuclear program.
How do we know Iran will not become even more aggressive? How do we know that nuclear materials will not end in the hands of a group like Hezbollah? What do we see about Iran's track record that would lead us to believe that Iran in any way would be responsible with nuclear material?
This is a genuine concern and if you dismiss it as laughable Sir you are seriously underestimating not simply the American, not simply the Israeli, but I would suggest the world's concern over the direction your government is heading.
Larijani: The disastrous thing is the blind policy of the United States in supporting carte blanche renegade Israel which is the source of all tension in the region. If you call Hezbollah and Hamas terrorist groups- they are fighting to be given the permission to live. What about Israel?
Israel is involved in government sponsored terrorism. Kills anybody who thinks that it's not correct and deprives millions of people from basic tenures of life. 60 years of atrocity in that area is supported carte blanche by the US, this is even against the basic interests of that nation- they don't know it.
Mitchum:Sir do you recognize the right of Israel to exist?
Larijani: We recognize the rights of Jews, Christians and Muslims to live together in peace and tranquility- to create a racist regime in the middle of a land put the others out is like creating a small colony for the blacks and leave the rest for the whites.
Mitchum: Thank you for the answer.
Barnicle: The answer is no.
Larijani: No, the answer is not no. We respect any decision by Palestinians. We are not in a position to tell them what kind of state they [should] have. But they should be given the chance to decide.
MSNBC:This has been fascinating and a great picture window into the choices that Americans make when they're choosing their president and also a sense of what our Secretary of State and what our diplomats have to confront in dealing with when they're going out into the world and working with other countries.
It is extremely complicated and often conversations feel like they're going in circles because it's very hard to develop a common understanding or even a place where you can start engaging and I think this was an example of that. Mohammad Javad Larijani, thank you for coming on the show this morning.
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Description:
Iran's Secretary General of the High Council for Human Rights, Mohammad Javad Larijani has said that the recent claims by the International Atomic Energy Agency against Tehran are “laughable.”
In his November 8 report on Iran's nuclear program, IAEA Director General Yukiya Amano claimed that Iran had engaged in activities related to developing nuclear weapons before 2003, adding that these activities “may still be ongoing.”
Based on the report, which Iran has called "unfounded and unbalanced," the IAEA Board of Governors on Friday passed a new resolution on the Islamic Republic's nuclear activities.
The resolution voices "deep and increasing concern" over Tehran's nuclear program and also calls for Iran and the IAEA to intensify dialogue to resolve the dispute over the issue.
Larijani made the remarks in a heated television debate aired on the American channel MSNBC.
US president of the Council on Foreign Relations, Dr. Richard Haass, Mike Barnicle and John Mitchun were the other guests on the television debate.
What follows is a rough transcription of the interview:
MSNBC: Let's go to the heart of the matter when it comes to Iran, the headlines of the past week, the IAEA report found evidence of nuclear weapons program in Iran and you are quoted as saying that is “quite laughable.” Why sir?
Larijani: The reason is very simple. There is no single evidence in that. These allegations which is aired again is based on a document which was put to us four years ago based on a laptop somewhere found by United States authorities.
And at that time, four years ago, it has been discussed with the agency and the conclusion was that none of these allegations could be verified.
So by a letter it has been closed- the whole issue. Then again it has been renewed and [let me] just give you an example. A good part of this so-called document which is on the laptop, for example lecture notes that somebody presented in Brussels or at some universities. Some of them are parts of some textbook as put together with pictures, formulas, so it is totally inconclusive.
MSNBC: Let's back up. Before I send this to Richard Haass- are you saying it doesn't exist? There is no nuclear program?
Larijani: Well we have a very extensive nuclear program but not to the direction of producing arms. Our nuclear project is very extensive, very advanced. We are number one in the Middle East but we are not pursuing the nuclear armament for two basic reasons.
Number one there is a Fatwa by Ayatollah Khamenei, the leader and it is against the Islamic jurisprudence to build and use mass destructing weapons. It is Haram we call it, unlawful.
And secondly, it doesn't add to our security. It is more liability than asset for us. Our military muscle is strong enough to repel or to deter any imminent threat and this is basically very important achievement.
MSNBC: Richard Haass, put this into perspective for us. What the reports were saying and what this gentleman is saying.
Haass: Well quite frankly it is impossible to take the Iranian denial seriously. They are preposterous. The International Atomic Energy Agency taking information from all the member states in the United Nations have put together a comprehensive and extraordinarily damning report.
And what there is, is a pattern, not a single incident, a pattern over years of Iranian program to move in the direction of developing nuclear weapons.
We see a procurement mechanism to gain access to all sorts of equipment, we see all sorts of undeclared efforts to produce nuclear material now up to 20 percent well on its way to what it needs to produce a weapon, most important there is now serious evidence about the Iranian testing of the implosive device that would actually be the heart of the nuclear weapon.
So the idea that the Iranians have all these underground and undeclared facilities, that they have been misleading the International Atomic Energy Agency for years, the idea they're doing this- this oil rich country in order to produce electricity? If you believe that you seriously have to believe in the tooth fairy.
MSNBC: Sir this doesn't sound like preposterous, little pieces of information that were roaming together randomly.
Larijani: Well the whole scenes of allegation is produced and initiated by the United States. It seems there is a good machinery to produce perpetual allegation against Iran, it is not only one case.
I am telling you exactly that there are no secret programs in our nuclear program and development. Iran's transparency is far ahead of United States, far ahead of UK, far ahead of France and incomparable to Israel which is a renegade state in the sense of NPT.
Barnicle: So you allow inspectors to just come into Iran.
Larijani: The inspectors are coming to Iran periodically, the cameras are there 24 hours. This is quite obvious.
Haass: But the whole concept the way this works, just when you talk about inspectors, let's just be clear, I am sure if everyone watching this will understand, the entire international nuclear inspection effort depends upon the willingness of the country in question to cooperate fully.
This is a gentlemen's agreement. They declare their facilities that are involved in the nuclear business then the inspectors come in and look at them. If they do not declare facilities the inspectors don't give a chance and the problem is this is a gentlemen's agreement in a world where not every country is a gentleman.
So Iran quite frankly has undeclared facilities and undeclared programs which the inspectors had not had access to and the reason we only know about it is that member states, not simply the United States sir, but many, many member states of the United Nations have provided independent information to the International Atomic Energy Agency, which by the way you know and I know is not controlled by the United States.
We have fundamental differences with this agency over the years including over Iraq. We had fundamental differences and we've also had differences over Iran where we the United States felt, this agency was not being nearly tough enough. So now they have come in with an extraordinarily damning report and Iranian officials can dismiss it.
MSNBC: So if this is a gentlemen's agreement, the gentlemen certainly don't agree and sir, you seem very confident and almost as if it's funny it's interesting because we interviewed Mahmoud Ahmadinejad about this about a year ago, off camera, and he too seemed very comfortable about his position which is similar to yours.
And if you are so comfortable with your position about the lack of nuclear armament and the facilities that the IAEA is talking about, why not let inspectors completely come in? Open the door let them come in and see what you have.
Larijani: Well the mechanism that the gentleman addressed is not complete because first of all there is no single secret installment or activity which is concealed from the agency.
Secondly, two years ago we asked the agency tell us all the questions you have and he managed to put to us six groups of questions. The questions were raised by themselves not dictated by us. So one by one groups of inspectors came to Iran and we cleared them up and there is official letters from them this group has been finished then we moved to another one.
Well it doesn't make sense that every morning somebody says we guess there is some secret things done there. There should be foundation for this allegation. What do you mean the door should be open? They should ask where do you want to inspect? Did they want to inspect my bedroom or other places? I mean it doesn't make sense.
Barnicle: A few moments ago when you mentioned the nuclear programs of other nations I detected a definite edge in your voice when you mentioned the state of Israel. Do you fear an attack from the state of Israel on your nuclear facilities?
Larijani: Well I am beyond the fear. What is the difference between us and Israel? Israel has a bomb, not a member of NPT; it doesn't disclose anything to agency, nothing wrong with it. You see what the double standard is in here.
We are member of NPT, they periodically come to Iran, their cameras are there, we don't have the weapon then the whole pressure is put on us. No, not at all. We don't fear any attack from anyone. We take it serious in our calculation but we don't fear. There is a difference between that.
Mitchum: Given your tone again Sir when you talk about Israel, just a second ago why shouldn't we suspect that there would be ambitions for Iran to join the club of which Israel is a part with the nuclear arms?
Larijani: We are very advanced in the nuclear technology which is a matter of pride for us and that gentleman mentioned that we have plenty of gas and oil with all good calculations, the age of this is up to 20-25 period, 25 years from now.
It means that if we don't have it, then we should beg in front of the Western countries to light our houses and we know how bad they are treating us in this area. We are right now very happy that we have the first power plant, we know how to make the fuel. We already have more than 25 percent share of sodalite and erudite they don't give us a bit of this fuel that we need, even the twenty percent that we needed for Tehran.
Haass: It's important to keep in mind we are not talking about an established democracy that treats its own people with respect, we are talking about a country also that is the largest state sponsor of terrorism in the world. So this is obvious and understandable concern about what Iran is doing.
Larijani: In terms of record I think United States of America is the largest and the greatest country supporting terrorism. The records of terrorist activity which is supported by the tax money of these people is enormous, I can go one by one.
Barnicle: Wait a minute. This is a free country. And part of our gift is we have the liberty and the freedom to say anything and to sound foolish, to sound absurd, to sound smart. That's absurd saying that America is the biggest terrorist nation in the world.
My question to you Sir is, you seem like a really nice guy, alright, why doesn't your country be a better neighbor?
Larijani: We have fantastic relations with all of our neighbors...
Barnicle: Really? [laughing]
Larijani: Definitely, but the policy of demonizing Iran, a very important policy which is pursued in the region- well it has its own benefit.
Barnicle But it's just in little things, like the American tourists cross the border, supposedly cross the border, you grab them, you scoop them, you hold them for months on end. Why?
Larijani: This is a very simple question I answered before; suppose the security of your people...
Barnicle You're here...
Larijani: No, I'm here with visa- It's quite different. [Suppose] The security of the United States' people, on a patrol with Mexico elsewhere they pick 3 Iranians and ask them why are you here? They say well we are just walking in the desert.
Well, with the whole hostility and suspicion which is between the two countries, you are in here to blow up somewhere definitely they will be put into jail for years if not in Guantanamo, they bring them somewhere else.
It took a lot of time that we convince- I was working on this case because they were like me from ... Berkeley. I talked with their families, managed to contact between them and their families when they were arrested- for their families to come to Iran to take the suspicion away.
This is very natural for security of people to suspect a cross bordering which is in the most volatile regional area of Iran- in which there is daily shooting over there.
Barnicle Ok. They're going to blow up the desert. What is the root? What do you think is the root of Iranian paranoia towards the United States and towards many of its neighbors?
What is the root of this paranoia? Is it the fear that we find out about your nuclear program?
Larijani: We don't have any paranoia about our neighbors. We are very suspicious of American paranoia with us. The question is what is wrong with Iran that this persistent hostility...
Barnicle: You have a track record of international terrorism.
Larijani: This is not true. We are ourselves the victim of international terrorism- terrorism in the area. Let me ask you, who was helping Al-Qaida and Taliban for years while we were at war with them in Afghanistan? The United States of America.
The money from the United States was pouring to Al-Qaida and Taliban- the idea was we should curb Iran by another religious front. Is it correct?
Haass: No it's not correct. The United States did support the Mujahidin; obviously in order to get rid of the Soviet... to say that the United States supported Al-Qaida is again preposterous- the fact is that Iran is supporting terrorism in Lebanon, it's supporting groups like Hezbollah, groups like Hamas; it is involved in Iraq; it is involved in Afghanistan.
Iran has basically become a regional power that is trying to destabilize many countries, trying to make them in some ways heavily influenced by Tehran and that is simply a fact of life- which again is one of the reasons the world is so concerned about Iranian nuclear program.
How do we know Iran will not become even more aggressive? How do we know that nuclear materials will not end in the hands of a group like Hezbollah? What do we see about Iran's track record that would lead us to believe that Iran in any way would be responsible with nuclear material?
This is a genuine concern and if you dismiss it as laughable Sir you are seriously underestimating not simply the American, not simply the Israeli, but I would suggest the world's concern over the direction your government is heading.
Larijani: The disastrous thing is the blind policy of the United States in supporting carte blanche renegade Israel which is the source of all tension in the region. If you call Hezbollah and Hamas terrorist groups- they are fighting to be given the permission to live. What about Israel?
Israel is involved in government sponsored terrorism. Kills anybody who thinks that it's not correct and deprives millions of people from basic tenures of life. 60 years of atrocity in that area is supported carte blanche by the US, this is even against the basic interests of that nation- they don't know it.
Mitchum:Sir do you recognize the right of Israel to exist?
Larijani: We recognize the rights of Jews, Christians and Muslims to live together in peace and tranquility- to create a racist regime in the middle of a land put the others out is like creating a small colony for the blacks and leave the rest for the whites.
Mitchum: Thank you for the answer.
Barnicle: The answer is no.
Larijani: No, the answer is not no. We respect any decision by Palestinians. We are not in a position to tell them what kind of state they [should] have. But they should be given the chance to decide.
MSNBC:This has been fascinating and a great picture window into the choices that Americans make when they're choosing their president and also a sense of what our Secretary of State and what our diplomats have to confront in dealing with when they're going out into the world and working with other countries.
It is extremely complicated and often conversations feel like they're going in circles because it's very hard to develop a common understanding or even a place where you can start engaging and I think this was an example of that. Mohammad Javad Larijani, thank you for coming on the show this morning.
[Audio][06] Distortions of Ashura - by Martyr Ayatullah Murtada Mutahhari - English
I have heard this story repeatedly, and you too must have heard it. Hajji Nuri also mentions it. They say that one day \\\\\\\'Ali, the Commander of the Faithful, may Peace be upon him, was...
I have heard this story repeatedly, and you too must have heard it. Hajji Nuri also mentions it. They say that one day \\\\\\\'Ali, the Commander of the Faithful, may Peace be upon him, was delivering a sermon from the minbar. Suddenly Imam Husayn (\\\\\\\'a) said, \\\\\\\'I am thirsty, Imam \\\\\\\'Ali said, \\\\\\\'Let someone bring water for my son.\\\\\\\' The first person to get up was a little boy, Abu al-Fadl al-\\\\\\\'Abbas (\\\\\\\'a). He went out and got a jar of water from his mother. When he returned carrying the jar on his head, his head was drenched in water as it spilled from the sides. This story is narrated in its elaborate detail. Then, when the Commander of the Faithful\\\\\\\'s eyes fell on this scene, tears flowed from his eyes. He was asked why he was crying. He told them that the ordeals that this young son of his would face had come to his mind. You know the rest of the story, which serves the purpose of a point of departure for switching to the tragic scenes of Karbala\\\\\\\'. Hajji Nuri has an excellent discussion at this point. He writes, \\\\\\\"Now that you say that \\\\\\\'Ali was delivering a sermon from the minbar, you should know that \\\\\\\'Ali spoke from the minbar and delivered sermons only during the period of his caliphate. Hence, the episode must have occurred in Kufah. At that time Imam Husayn was a man of about thirty-three years.\\\\\\\" Then he remarks, \\\\\\\"Is it at all a sensible thing for a man of thirty-three years to say all of a sudden, in a formal gathering while his father is delivering a sermon, \\\\\\\'I am thirsty!\\\\\\\' \\\\\\\'I want water!\\\\\\\" If an ordinary man does such a thing, it would be considered ill-mannered of him. Moreover, Hadrat Abu al-Fadl, too, was not a child at that time but a young man of at least fifteen years.\\\\\\\" You see how they have fabricated the story! Is such a story worthy of Imam Husayn? Aside from its fictitious character, what value does it have? Does it elevate the station of Imam Husayn or does it detract from it? It is definitely detracting to the dignity of the Imam, as it ascribes a false act to the Imam and detracts from is station by bringing the Imam down to the level of a most ill-mannered person who, at a time when his father - a man like \\\\\\\'Ali - is delivering a sermon, feels thirsty and instead of waiting for the session to be over, suddenly interrupts his father\\\\\\\'s sermon to ask for water.\\\\\\\'
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I have heard this story repeatedly, and you too must have heard it. Hajji Nuri also mentions it. They say that one day \\\\\\\'Ali, the Commander of the Faithful, may Peace be upon him, was delivering a sermon from the minbar. Suddenly Imam Husayn (\\\\\\\'a) said, \\\\\\\'I am thirsty, Imam \\\\\\\'Ali said, \\\\\\\'Let someone bring water for my son.\\\\\\\' The first person to get up was a little boy, Abu al-Fadl al-\\\\\\\'Abbas (\\\\\\\'a). He went out and got a jar of water from his mother. When he returned carrying the jar on his head, his head was drenched in water as it spilled from the sides. This story is narrated in its elaborate detail. Then, when the Commander of the Faithful\\\\\\\'s eyes fell on this scene, tears flowed from his eyes. He was asked why he was crying. He told them that the ordeals that this young son of his would face had come to his mind. You know the rest of the story, which serves the purpose of a point of departure for switching to the tragic scenes of Karbala\\\\\\\'. Hajji Nuri has an excellent discussion at this point. He writes, \\\\\\\"Now that you say that \\\\\\\'Ali was delivering a sermon from the minbar, you should know that \\\\\\\'Ali spoke from the minbar and delivered sermons only during the period of his caliphate. Hence, the episode must have occurred in Kufah. At that time Imam Husayn was a man of about thirty-three years.\\\\\\\" Then he remarks, \\\\\\\"Is it at all a sensible thing for a man of thirty-three years to say all of a sudden, in a formal gathering while his father is delivering a sermon, \\\\\\\'I am thirsty!\\\\\\\' \\\\\\\'I want water!\\\\\\\" If an ordinary man does such a thing, it would be considered ill-mannered of him. Moreover, Hadrat Abu al-Fadl, too, was not a child at that time but a young man of at least fifteen years.\\\\\\\" You see how they have fabricated the story! Is such a story worthy of Imam Husayn? Aside from its fictitious character, what value does it have? Does it elevate the station of Imam Husayn or does it detract from it? It is definitely detracting to the dignity of the Imam, as it ascribes a false act to the Imam and detracts from is station by bringing the Imam down to the level of a most ill-mannered person who, at a time when his father - a man like \\\\\\\'Ali - is delivering a sermon, feels thirsty and instead of waiting for the session to be over, suddenly interrupts his father\\\\\\\'s sermon to ask for water.\\\\\\\'
31:26
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دیدار جمعی از مداحان اهل بیت علیهمالسلام - Aytaullah Khamenei | 20 Apr 2014 - Farsi
Translated speech Link
http://english.khamenei.ir//index.php?option=com_content&task=view&id=1897&Itemid=4
April 20 2014,
In the Name of Allah, the Beneficent, the Merciful
I...
Translated speech Link
http://english.khamenei.ir//index.php?option=com_content&task=view&id=1897&Itemid=4
April 20 2014,
In the Name of Allah, the Beneficent, the Merciful
I congratulate all of you dear brothers - who are lyrical nightingales in the garden of love for the Holy Prophet\\\\\\\\\\\\\\\'s (s.w.a.) household (a.s.) - on the occasion of the auspicious birthday anniversary of Sayyidah Taherah Masoumeh (God\\\\\\\\\\\\\\\'s greetings be upon her) and the birthday anniversary of the great and glorious leader of the Revolution.
We thank God because this is one of His great blessings for us and it is a source of inspiration for our Islamic and Shia society. He repeatedly and constantly inspires our society with birthday anniversaries, biographies, and martyrdom eras. This should really be appreciated.
During the birthday anniversaries of the Commander of the Faithful (a.s.), Imam Hassan (a.s.), Imam Hussein (a.s.) and Fatima Zahra (s.a.), the memory of these shining stars and these guiding flags are revived in hearts. This is very valuable. And thank God it is many years that we have been holding this meeting in the shade of Fatemi enlightenment (God\\\\\\\\\\\\\\\'s purest greetings be upon her). It is many years that this meeting has been bestowing its blessings on us, on our working and living environments and on the environment of the country.
Man\\\\\\\\\\\\\\\'s limited mind cannot definitely evaluate and measure the characteristics of heavenly personalities like Fatima Zahra (God\\\\\\\\\\\\\\\'s greetings be upon her). People\\\\\\\\\\\\\\\'s minds do not have the capability to evaluate and measure these spiritual dimensions. However, we can make their behavior a model for ourselves. This was also pointed out in the poems that the friends in this meeting recited.
The spiritual positions of these personalities are one thing and the patterns of behavior which are in front of our eyes are quite another. This does not mean that we can emulate these personalities by displaying a second version of their patterns of behavior. This is not what it means. However, we can follow them at least.
The Commander of the Faithful (a.s.) said, \\\\\\\\\\\\\\\"I know that to adopt such a hard way of life is beyond you, but at least try to be pious. Help me and be my companion in virtue, diligence and simple living\\\\\\\\\\\\\\\" [Nahjul Balaghah, Letter 45]. After he describes his lifestyle - although he had a lofty position and had access to many resources, he lived a life of piety and abstinence - he says, \\\\\\\\\\\\\\\"You cannot behave like me, but you can help me\\\\\\\\\\\\\\\". With what? We can help him with piety, avoidance of sins, effort and diligence. These are our responsibilities.
They have illustrated the goals for us, both individual and personal goals, and social, political and general goals. In personal goals, our lofty ideal is reaching the peak of human dignity. Everyone has been promised that they can take this lofty and limitless flight. You youth are more capable than us. These are the personal goals.
And our great social goals are creating a pure Islamic life and Islamic society, one that allows individuals to move towards this goal. Such a society is well-developed, free, independent, highly moral, united, unanimous, pious and religious. These are the goals of Islamic society. The main social and political goal of Islam is creating a world which is an introduction to the afterlife and which helps individuals to achieve paradise easily. They have illustrated these goals for us.
What is the way to achieve these goals? How can we reach these goals? As Imam Ali (a.s.) said, we should help him to reach this goal - this is the Commander of the Faithful\\\\\\\\\\\\\\\'s (a.s.) command. This goal is what the Commander of the Faithful (a.s.) did in his entire life and during his efforts and jihad, which is creating such a world for all the people throughout history. How can we help him? We can help him with virtue, diligence and effort. Laziness is forbidden. Idleness is forbidden. Feeling tired is forbidden. Becoming desperate is forbidden. When this great movement is launched, you have gladdened the blessed heart of Fatima Zahra (God\\\\\\\\\\\\\\\'s greetings be upon her) and the Commander of the Faithful (a.s.) because they made all these efforts in order to reach this goal.
My dear ones, dear youth, this opportunity is available to the people of Iran today. In the past, it was not available and it was difficult. Today in the Islamic Republic, the opportunity to move forward in the right way and to lead a good, pious and pure life is available to all the people in society. This does not mean that the path of committing sins is closed. This is not the case because the path of sins is always open, but the path of living a good, pious and pure life in the shade of Islam is open as well.
Of course, living such a life has its own pleasures and difficulties. \\\\\\\\\\\\\\\"And thus did We make for every prophet an enemy, the shaitans from among men and jinn, some of them suggesting to others varnished falsehood to deceive them\\\\\\\\\\\\\\\" [The Holy Quran, 6: 112]. There have always been certain enemies against the camp of prophets. Who are these enemies? These enemies are the shaitans from among men and jinn. Against this seemingly long line of shaitans, there is the steel and strong line of believers. The people of Iran experienced this and it became clear that people can achieve victory over their enemies, as the people of Iran have thankfully moved forward until today.
We should make efforts. The lesson of the life of Siddiqat al-Taherah - Fatima Zahra (God\\\\\\\\\\\\\\\'s greetings be upon her) - is to make efforts, show diligence and lead a pure life, as that great personality was the manifestation of enlightenment and purity: she was \\\\\\\\\\\\\\\"pure, clean, immaculate, virtuous, pious and moral\\\\\\\\\\\\\\\" [Kamel al-Ziarat, page 310]. The purity, cleanliness, piety and enlightenment of that great person are what have influenced our Islamic teachings throughout the history of Shiaism.
What is appropriate to be discussed in this meeting is related to the heavy responsibility that falls on the shoulders of today\\\\\\\\\\\\\\\'s society of panegyrists. This issue has priority over other issues. Dear brothers, the tradition of praising and eulogizing the Holy Prophet\\\\\\\\\\\\\\\'s (s.w.a.) household (a.s.) - which is a great honor - has fortunately become common and deep-rooted in our society. This tradition existed in the past as well, but it was limited in scope. However today, this banquet has spread and this arena has opened to everyone.
Today, thousands of people throughout the country are active in this arena by utilizing their artistic taste and benefitting from different methods of eloquence. Well, this is an opportunity and any opportunity is accompanied by a responsibility. When you cannot communicate with someone, your responsibility remains at a limited level, but when you can, your responsibility will naturally increase to the extent that your capability for communication allows.
When you can speak to the people and when you have the capability to address them with the art of poetry, singing and melody, this makes you responsible. All these opportunities and capacities are accompanied by a responsibility. You should be able to carry out this responsibility in an efficient way. If the society of panegyrists in the country can carry out its responsibility as befits its position, then a significant development will take place throughout the country.
I have repeatedly said that if you recite a poem in an artistic way and if the poem itself is meaningful and instructive, then this will exert more influence than the speech that we deliver for two, three hours. Sometimes, this is the case. Well, this is a very good opportunity. Notice what will happen if the thousands of panegyrists, eulogists and religious singers who address the people and who sing to them on different occasions observe the principles and requirements of this great task.
Our enemies are after destroying our beliefs, actions and paths with hundreds of weapons and discourses and with various kinds of measures. Primarily, they are doing this in the Islamic Republic and secondly, they are doing it in the world of Islam. Many of the people understand, see and know about the enemy\\\\\\\\\\\\\\\'s measures. There are different TV and radio channels and different electronic means of communication.
However, there are certain propaganda measures about which we have more information than the people. The masses of the people do not know what complex measures are being adopted in our country to make the minds of the people deviate from the right path, to divert their movement, to bring the world of Islam to its knees and to prevent Shia community and Shia teachings from becoming a model in the world of Islam. Such measures are being adopted.
We have unique and exclusive resources against this effort of the enemy. We can respond through the internet and through the methods that they themselves employ - of course, their work is much broader in scope - but we have certain means which are exclusive to us.
One of these means is you society of panegyrists. Your face-to-face communication and your utilization of art for conveying concepts to the audience in a comprehensive and wide-ranging way - that is to say, the issue is not about two, three, ten panegyrists, rather thousands of panegyrists are doing this throughout the country - is an exclusive means that we enjoy. It is a means that they do not have.
Minbars are one of these unique means. The same is true of mourning ceremonies. The same is true of religious heyats. If the content of our minbars, eulogies, heyats and nohas are appropriate, then no means can confront and oppose them. That is to say, this means is completely unique and exclusive. Notice that this is an opportunity. Therefore, it should not be wasted and missed.
What is worse than missing this opportunity is using it in a bad way. If our religious ceremonies and eulogies make the people lose their belief in the future, we have wasted this opportunity and we have not appreciated the value of this blessing. If the people leave our minbars and our eulogies while they have not gained any understanding about their conditions and their responsibilities, we have wasted this opportunity. If, God forbid, our meetings shatter unity, we have missed this opportunity. If the way we speak or the content of our speech helps the enemies succeed in their goals, we have turned this divine blessing into blasphemy and ungratefulness: \\\\\\\\\\\\\\\"They have changed Allah\\\\\\\\\\\\\\\'s favor for ungratefulness\\\\\\\\\\\\\\\" [The Holy Quran, 14: 28].
We should be careful about this. We have said many times that today\\\\\\\\\\\\\\\'s denominational discord among Muslims is a weapon and a trump card in the hands of our enemies. This is completely clear to those people who are well-informed about global developments. Such denominational discord is a sword in the hands of our enemies. Publicizing differences, expressing them in an outspoken way and speaking about issues which fuel fitna is one of the means which our enemy makes maximum use of.
Now if we act in a way that the enemy\\\\\\\\\\\\\\\'s goal is achieved, this is changing Allah\\\\\\\\\\\\\\\'s favor for ungratefulness. In religious ceremonies, denominational discourse should not be highlighted. How many times should this be repeated? We have said this many times, but some people do not want to listen.
What do you do if you want to guide those people who do not believe in your denomination and your true beliefs? Do you begin to curse and speak ill of their sacred beliefs? This will make them completely drift away from you and it will destroy all hopes of guiding them. The way to guide them is not this. As you can see today, the world of Shia Islam is under attack. Those who had not heard the name of Shia and Sunni Islam - the leaders of arrogance - are constantly highlighting the name of Shia Islam in their propaganda. They constantly speak about Shia Iran, Shia groups in Iraq and other Shia countries. They constantly highlight the issue of Shia and Sunni.
Why do they do this? It is because they have found a good tool for provoking grudge among Muslims. Well, we are proud that we are Alavi Shias. We are proud that we have gained understanding about the position of Wilayat. Our magnanimous Imam (r.a.) carried the flag of the Commander of the Faithful\\\\\\\\\\\\\\\'s (a.s.) Wilayat and this became a means for the world of Islam - whether Shia or non-Shia Islam - to feel proud of Islam.
Now, should we do something to turn this feeling of pride and the interest of the world of Islam in Shia community and Shia honor into enmity, hostility and grudge? This is exactly what the enemy wants. We should not allow him to achieve his goal. This is a very important point. You should be careful about this. You should be careful more than other people. We should not do something to help the enemy succeed in his goal and sharpen his sword. Our great personalities, our ulama, our marja taqlids and the great personalities of the world of Islam have always advised us to be careful about this issue. So, this is a very fundamental point.
The second point is that you should take care not to do anything in religious environments and ceremonies which is beyond the principles of sharia. You should be careful about this. The environment of panegyric and religious singing is a pure and clean environment. We should not allow the impurities which have unfortunately been promoted in the world of art among decadent and immoral people to penetrate into the environment of Islamic and religious art. You should be careful about this. Such environments should be clean, pure, untainted and moral. The environment in which we want to convey Islamic teachings with the language of poetry should be such an environment.
Every word that we use in our poems as content and meaning should be instructive. We should try to do this and it does not matter what occasion it is. Sometimes, it is a mourning ceremony and sometimes, it is a eulogy. All of the words that we select can be instructive. In the last Muharram during the time of taghut - it was during the time of revolutionary enthusiasm and excitement and the Revolution became victorious immediately after this Muharram - religious heyats in different cities used to perform certain nohas, each of which enlightened and informed the people as strongly as a long and eloquent speech. Nohas should always be like this.
The task that noha performers carry out is a very remarkable and interesting task. The tradition of performing nohas and the kind of behavior which is witnessed in nohas are very important. These are exclusive to Shia community. That is to say, they are particular to us. Such religious ceremonies do not exist in other countries. This is one of our privileges and therefore, such ceremonies should have strong content.
If, by Allah\\\\\\\\\\\\\\\'s favor, these things receive attention, the society of panegyrists will be one of the most influential pioneers of change in the intellectual and practical system of Iranian society. This can be achieved as in the present time, one can see that whenever a responsible and committed panegyrist recites a good poem in a proper way, this will exert influence over the audience and it will awaken and inform them.
It is not clear whether any charitable act can be as valuable as this task in improving society. There are few tasks on which one can place such a high value before Allah the Exalted. This is a very important task. Thankfully, you benefit from this blessing. You have a good voice and you have the capability to perform in a good and melodious way. If you accompany this with the characteristics that were referred to, it seems that a great task for furthering the goals of the Islamic government and the Islamic Republic will be carried out.
Fortunately today, we do not have a shortage of good poems. We have very good religious and ayini poets. These poets compose poems about different issues and their poems are good. Thankfully today, we benefited from some of these good poems. It was very good.
In the past, panegyrists had to memorize poems. Today, you broke this tradition. You made it easier by using a piece of paper. Well, good poems can be written and recited. Thankfully, this opportunity exists today. This is one of God\\\\\\\\\\\\\\\'s greatest blessings which is available to us today.
In my opinion, the society of panegyrists with its enormous capabilities is a divine blessing for our country and our people and the poets who compose poems and who prepare panegyrists for carrying out this responsibility are really accomplishing a great feat. I ask Allah the Exalted to bestow His blessings on all you dear ones - particularly you youth who have a wide arena of work ahead of you. I hope that all of you will be rewarded by the Imam of the Age (may our souls be sacrificed for his sake) and that you will receive his attention.
Greetings be upon you and Allah\\\\\\\\\\\\\\\'s mercy and blessings
More...
Description:
Translated speech Link
http://english.khamenei.ir//index.php?option=com_content&task=view&id=1897&Itemid=4
April 20 2014,
In the Name of Allah, the Beneficent, the Merciful
I congratulate all of you dear brothers - who are lyrical nightingales in the garden of love for the Holy Prophet\\\\\\\\\\\\\\\'s (s.w.a.) household (a.s.) - on the occasion of the auspicious birthday anniversary of Sayyidah Taherah Masoumeh (God\\\\\\\\\\\\\\\'s greetings be upon her) and the birthday anniversary of the great and glorious leader of the Revolution.
We thank God because this is one of His great blessings for us and it is a source of inspiration for our Islamic and Shia society. He repeatedly and constantly inspires our society with birthday anniversaries, biographies, and martyrdom eras. This should really be appreciated.
During the birthday anniversaries of the Commander of the Faithful (a.s.), Imam Hassan (a.s.), Imam Hussein (a.s.) and Fatima Zahra (s.a.), the memory of these shining stars and these guiding flags are revived in hearts. This is very valuable. And thank God it is many years that we have been holding this meeting in the shade of Fatemi enlightenment (God\\\\\\\\\\\\\\\'s purest greetings be upon her). It is many years that this meeting has been bestowing its blessings on us, on our working and living environments and on the environment of the country.
Man\\\\\\\\\\\\\\\'s limited mind cannot definitely evaluate and measure the characteristics of heavenly personalities like Fatima Zahra (God\\\\\\\\\\\\\\\'s greetings be upon her). People\\\\\\\\\\\\\\\'s minds do not have the capability to evaluate and measure these spiritual dimensions. However, we can make their behavior a model for ourselves. This was also pointed out in the poems that the friends in this meeting recited.
The spiritual positions of these personalities are one thing and the patterns of behavior which are in front of our eyes are quite another. This does not mean that we can emulate these personalities by displaying a second version of their patterns of behavior. This is not what it means. However, we can follow them at least.
The Commander of the Faithful (a.s.) said, \\\\\\\\\\\\\\\"I know that to adopt such a hard way of life is beyond you, but at least try to be pious. Help me and be my companion in virtue, diligence and simple living\\\\\\\\\\\\\\\" [Nahjul Balaghah, Letter 45]. After he describes his lifestyle - although he had a lofty position and had access to many resources, he lived a life of piety and abstinence - he says, \\\\\\\\\\\\\\\"You cannot behave like me, but you can help me\\\\\\\\\\\\\\\". With what? We can help him with piety, avoidance of sins, effort and diligence. These are our responsibilities.
They have illustrated the goals for us, both individual and personal goals, and social, political and general goals. In personal goals, our lofty ideal is reaching the peak of human dignity. Everyone has been promised that they can take this lofty and limitless flight. You youth are more capable than us. These are the personal goals.
And our great social goals are creating a pure Islamic life and Islamic society, one that allows individuals to move towards this goal. Such a society is well-developed, free, independent, highly moral, united, unanimous, pious and religious. These are the goals of Islamic society. The main social and political goal of Islam is creating a world which is an introduction to the afterlife and which helps individuals to achieve paradise easily. They have illustrated these goals for us.
What is the way to achieve these goals? How can we reach these goals? As Imam Ali (a.s.) said, we should help him to reach this goal - this is the Commander of the Faithful\\\\\\\\\\\\\\\'s (a.s.) command. This goal is what the Commander of the Faithful (a.s.) did in his entire life and during his efforts and jihad, which is creating such a world for all the people throughout history. How can we help him? We can help him with virtue, diligence and effort. Laziness is forbidden. Idleness is forbidden. Feeling tired is forbidden. Becoming desperate is forbidden. When this great movement is launched, you have gladdened the blessed heart of Fatima Zahra (God\\\\\\\\\\\\\\\'s greetings be upon her) and the Commander of the Faithful (a.s.) because they made all these efforts in order to reach this goal.
My dear ones, dear youth, this opportunity is available to the people of Iran today. In the past, it was not available and it was difficult. Today in the Islamic Republic, the opportunity to move forward in the right way and to lead a good, pious and pure life is available to all the people in society. This does not mean that the path of committing sins is closed. This is not the case because the path of sins is always open, but the path of living a good, pious and pure life in the shade of Islam is open as well.
Of course, living such a life has its own pleasures and difficulties. \\\\\\\\\\\\\\\"And thus did We make for every prophet an enemy, the shaitans from among men and jinn, some of them suggesting to others varnished falsehood to deceive them\\\\\\\\\\\\\\\" [The Holy Quran, 6: 112]. There have always been certain enemies against the camp of prophets. Who are these enemies? These enemies are the shaitans from among men and jinn. Against this seemingly long line of shaitans, there is the steel and strong line of believers. The people of Iran experienced this and it became clear that people can achieve victory over their enemies, as the people of Iran have thankfully moved forward until today.
We should make efforts. The lesson of the life of Siddiqat al-Taherah - Fatima Zahra (God\\\\\\\\\\\\\\\'s greetings be upon her) - is to make efforts, show diligence and lead a pure life, as that great personality was the manifestation of enlightenment and purity: she was \\\\\\\\\\\\\\\"pure, clean, immaculate, virtuous, pious and moral\\\\\\\\\\\\\\\" [Kamel al-Ziarat, page 310]. The purity, cleanliness, piety and enlightenment of that great person are what have influenced our Islamic teachings throughout the history of Shiaism.
What is appropriate to be discussed in this meeting is related to the heavy responsibility that falls on the shoulders of today\\\\\\\\\\\\\\\'s society of panegyrists. This issue has priority over other issues. Dear brothers, the tradition of praising and eulogizing the Holy Prophet\\\\\\\\\\\\\\\'s (s.w.a.) household (a.s.) - which is a great honor - has fortunately become common and deep-rooted in our society. This tradition existed in the past as well, but it was limited in scope. However today, this banquet has spread and this arena has opened to everyone.
Today, thousands of people throughout the country are active in this arena by utilizing their artistic taste and benefitting from different methods of eloquence. Well, this is an opportunity and any opportunity is accompanied by a responsibility. When you cannot communicate with someone, your responsibility remains at a limited level, but when you can, your responsibility will naturally increase to the extent that your capability for communication allows.
When you can speak to the people and when you have the capability to address them with the art of poetry, singing and melody, this makes you responsible. All these opportunities and capacities are accompanied by a responsibility. You should be able to carry out this responsibility in an efficient way. If the society of panegyrists in the country can carry out its responsibility as befits its position, then a significant development will take place throughout the country.
I have repeatedly said that if you recite a poem in an artistic way and if the poem itself is meaningful and instructive, then this will exert more influence than the speech that we deliver for two, three hours. Sometimes, this is the case. Well, this is a very good opportunity. Notice what will happen if the thousands of panegyrists, eulogists and religious singers who address the people and who sing to them on different occasions observe the principles and requirements of this great task.
Our enemies are after destroying our beliefs, actions and paths with hundreds of weapons and discourses and with various kinds of measures. Primarily, they are doing this in the Islamic Republic and secondly, they are doing it in the world of Islam. Many of the people understand, see and know about the enemy\\\\\\\\\\\\\\\'s measures. There are different TV and radio channels and different electronic means of communication.
However, there are certain propaganda measures about which we have more information than the people. The masses of the people do not know what complex measures are being adopted in our country to make the minds of the people deviate from the right path, to divert their movement, to bring the world of Islam to its knees and to prevent Shia community and Shia teachings from becoming a model in the world of Islam. Such measures are being adopted.
We have unique and exclusive resources against this effort of the enemy. We can respond through the internet and through the methods that they themselves employ - of course, their work is much broader in scope - but we have certain means which are exclusive to us.
One of these means is you society of panegyrists. Your face-to-face communication and your utilization of art for conveying concepts to the audience in a comprehensive and wide-ranging way - that is to say, the issue is not about two, three, ten panegyrists, rather thousands of panegyrists are doing this throughout the country - is an exclusive means that we enjoy. It is a means that they do not have.
Minbars are one of these unique means. The same is true of mourning ceremonies. The same is true of religious heyats. If the content of our minbars, eulogies, heyats and nohas are appropriate, then no means can confront and oppose them. That is to say, this means is completely unique and exclusive. Notice that this is an opportunity. Therefore, it should not be wasted and missed.
What is worse than missing this opportunity is using it in a bad way. If our religious ceremonies and eulogies make the people lose their belief in the future, we have wasted this opportunity and we have not appreciated the value of this blessing. If the people leave our minbars and our eulogies while they have not gained any understanding about their conditions and their responsibilities, we have wasted this opportunity. If, God forbid, our meetings shatter unity, we have missed this opportunity. If the way we speak or the content of our speech helps the enemies succeed in their goals, we have turned this divine blessing into blasphemy and ungratefulness: \\\\\\\\\\\\\\\"They have changed Allah\\\\\\\\\\\\\\\'s favor for ungratefulness\\\\\\\\\\\\\\\" [The Holy Quran, 14: 28].
We should be careful about this. We have said many times that today\\\\\\\\\\\\\\\'s denominational discord among Muslims is a weapon and a trump card in the hands of our enemies. This is completely clear to those people who are well-informed about global developments. Such denominational discord is a sword in the hands of our enemies. Publicizing differences, expressing them in an outspoken way and speaking about issues which fuel fitna is one of the means which our enemy makes maximum use of.
Now if we act in a way that the enemy\\\\\\\\\\\\\\\'s goal is achieved, this is changing Allah\\\\\\\\\\\\\\\'s favor for ungratefulness. In religious ceremonies, denominational discourse should not be highlighted. How many times should this be repeated? We have said this many times, but some people do not want to listen.
What do you do if you want to guide those people who do not believe in your denomination and your true beliefs? Do you begin to curse and speak ill of their sacred beliefs? This will make them completely drift away from you and it will destroy all hopes of guiding them. The way to guide them is not this. As you can see today, the world of Shia Islam is under attack. Those who had not heard the name of Shia and Sunni Islam - the leaders of arrogance - are constantly highlighting the name of Shia Islam in their propaganda. They constantly speak about Shia Iran, Shia groups in Iraq and other Shia countries. They constantly highlight the issue of Shia and Sunni.
Why do they do this? It is because they have found a good tool for provoking grudge among Muslims. Well, we are proud that we are Alavi Shias. We are proud that we have gained understanding about the position of Wilayat. Our magnanimous Imam (r.a.) carried the flag of the Commander of the Faithful\\\\\\\\\\\\\\\'s (a.s.) Wilayat and this became a means for the world of Islam - whether Shia or non-Shia Islam - to feel proud of Islam.
Now, should we do something to turn this feeling of pride and the interest of the world of Islam in Shia community and Shia honor into enmity, hostility and grudge? This is exactly what the enemy wants. We should not allow him to achieve his goal. This is a very important point. You should be careful about this. You should be careful more than other people. We should not do something to help the enemy succeed in his goal and sharpen his sword. Our great personalities, our ulama, our marja taqlids and the great personalities of the world of Islam have always advised us to be careful about this issue. So, this is a very fundamental point.
The second point is that you should take care not to do anything in religious environments and ceremonies which is beyond the principles of sharia. You should be careful about this. The environment of panegyric and religious singing is a pure and clean environment. We should not allow the impurities which have unfortunately been promoted in the world of art among decadent and immoral people to penetrate into the environment of Islamic and religious art. You should be careful about this. Such environments should be clean, pure, untainted and moral. The environment in which we want to convey Islamic teachings with the language of poetry should be such an environment.
Every word that we use in our poems as content and meaning should be instructive. We should try to do this and it does not matter what occasion it is. Sometimes, it is a mourning ceremony and sometimes, it is a eulogy. All of the words that we select can be instructive. In the last Muharram during the time of taghut - it was during the time of revolutionary enthusiasm and excitement and the Revolution became victorious immediately after this Muharram - religious heyats in different cities used to perform certain nohas, each of which enlightened and informed the people as strongly as a long and eloquent speech. Nohas should always be like this.
The task that noha performers carry out is a very remarkable and interesting task. The tradition of performing nohas and the kind of behavior which is witnessed in nohas are very important. These are exclusive to Shia community. That is to say, they are particular to us. Such religious ceremonies do not exist in other countries. This is one of our privileges and therefore, such ceremonies should have strong content.
If, by Allah\\\\\\\\\\\\\\\'s favor, these things receive attention, the society of panegyrists will be one of the most influential pioneers of change in the intellectual and practical system of Iranian society. This can be achieved as in the present time, one can see that whenever a responsible and committed panegyrist recites a good poem in a proper way, this will exert influence over the audience and it will awaken and inform them.
It is not clear whether any charitable act can be as valuable as this task in improving society. There are few tasks on which one can place such a high value before Allah the Exalted. This is a very important task. Thankfully, you benefit from this blessing. You have a good voice and you have the capability to perform in a good and melodious way. If you accompany this with the characteristics that were referred to, it seems that a great task for furthering the goals of the Islamic government and the Islamic Republic will be carried out.
Fortunately today, we do not have a shortage of good poems. We have very good religious and ayini poets. These poets compose poems about different issues and their poems are good. Thankfully today, we benefited from some of these good poems. It was very good.
In the past, panegyrists had to memorize poems. Today, you broke this tradition. You made it easier by using a piece of paper. Well, good poems can be written and recited. Thankfully, this opportunity exists today. This is one of God\\\\\\\\\\\\\\\'s greatest blessings which is available to us today.
In my opinion, the society of panegyrists with its enormous capabilities is a divine blessing for our country and our people and the poets who compose poems and who prepare panegyrists for carrying out this responsibility are really accomplishing a great feat. I ask Allah the Exalted to bestow His blessings on all you dear ones - particularly you youth who have a wide arena of work ahead of you. I hope that all of you will be rewarded by the Imam of the Age (may our souls be sacrificed for his sake) and that you will receive his attention.
Greetings be upon you and Allah\\\\\\\\\\\\\\\'s mercy and blessings
31:26
|
Ayatollah Khamenei speech on the birthday anniversary of Hazrat Fatima Zahra (s.a.) April 20,2014 - Farsi
Ayatollah Khamenei\\\'s speech on the birthday anniversary of Hazrat Fatima Zahra (s.a.) April 20,2014
Translation
Source : English.Khamenei.ir
Supreme Leader\\\'s Speech in Meeting...
Ayatollah Khamenei\\\'s speech on the birthday anniversary of Hazrat Fatima Zahra (s.a.) April 20,2014
Translation
Source : English.Khamenei.ir
Supreme Leader\\\'s Speech in Meeting with Panegyrists Print
20/04/2014
The following is the full text of the speech delivered on April 20, 2014 by Ayatollah Khamenei, the Supreme Leader of the Islamic Revolution, in a meeting with a group of panegyrists on the occasion of the birthday anniversary of Hazrat Fatima Zahra (s.a.).
In the Name of Allah, the Beneficent, the Merciful
I congratulate all of you dear brothers - who are lyrical nightingales in the garden of love for the Holy Prophet\\\'s (s.w.a.) household (a.s.) - on the occasion of the auspicious birthday anniversary of Sayyidah Taherah Masoumeh (God\\\'s greetings be upon her) and the birthday anniversary of the great and glorious leader of the Revolution.
We thank God because this is one of His great blessings for us and it is a source of inspiration for our Islamic and Shia society. He repeatedly and constantly inspires our society with birthday anniversaries, biographies, and martyrdom eras. This should really be appreciated.
During the birthday anniversaries of the Commander of the Faithful (a.s.), Imam Hassan (a.s.), Imam Hussein (a.s.) and Fatima Zahra (s.a.), the memory of these shining stars and these guiding flags are revived in hearts. This is very valuable. And thank God it is many years that we have been holding this meeting in the shade of Fatemi enlightenment (God\\\'s purest greetings be upon her). It is many years that this meeting has been bestowing its blessings on us, on our working and living environments and on the environment of the country.
Man\\\'s limited mind cannot definitely evaluate and measure the characteristics of heavenly personalities like Fatima Zahra (God\\\'s greetings be upon her). People\\\'s minds do not have the capability to evaluate and measure these spiritual dimensions. However, we can make their behavior a model for ourselves. This was also pointed out in the poems that the friends in this meeting recited.
The spiritual positions of these personalities are one thing and the patterns of behavior which are in front of our eyes are quite another. This does not mean that we can emulate these personalities by displaying a second version of their patterns of behavior. This is not what it means. However, we can follow them at least.
The Commander of the Faithful (a.s.) said, \\\"I know that to adopt such a hard way of life is beyond you, but at least try to be pious. Help me and be my companion in virtue, diligence and simple living\\\" [Nahjul Balaghah, Letter 45]. After he describes his lifestyle - although he had a lofty position and had access to many resources, he lived a life of piety and abstinence - he says, \\\"You cannot behave like me, but you can help me\\\". With what? We can help him with piety, avoidance of sins, effort and diligence. These are our responsibilities.
They have illustrated the goals for us, both individual and personal goals, and social, political and general goals. In personal goals, our lofty ideal is reaching the peak of human dignity. Everyone has been promised that they can take this lofty and limitless flight. You youth are more capable than us. These are the personal goals.
And our great social goals are creating a pure Islamic life and Islamic society, one that allows individuals to move towards this goal. Such a society is well-developed, free, independent, highly moral, united, unanimous, pious and religious. These are the goals of Islamic society. The main social and political goal of Islam is creating a world which is an introduction to the afterlife and which helps individuals to achieve paradise easily. They have illustrated these goals for us.
What is the way to achieve these goals? How can we reach these goals? As Imam Ali (a.s.) said, we should help him to reach this goal - this is the Commander of the Faithful\\\'s (a.s.) command. This goal is what the Commander of the Faithful (a.s.) did in his entire life and during his efforts and jihad, which is creating such a world for all the people throughout history. How can we help him? We can help him with virtue, diligence and effort. Laziness is forbidden. Idleness is forbidden. Feeling tired is forbidden. Becoming desperate is forbidden. When this great movement is launched, you have gladdened the blessed heart of Fatima Zahra (God\\\'s greetings be upon her) and the Commander of the Faithful (a.s.) because they made all these efforts in order to reach this goal.
My dear ones, dear youth, this opportunity is available to the people of Iran today. In the past, it was not available and it was difficult. Today in the Islamic Republic, the opportunity to move forward in the right way and to lead a good, pious and pure life is available to all the people in society. This does not mean that the path of committing sins is closed. This is not the case because the path of sins is always open, but the path of living a good, pious and pure life in the shade of Islam is open as well.
Of course, living such a life has its own pleasures and difficulties. \\\"And thus did We make for every prophet an enemy, the shaitans from among men and jinn, some of them suggesting to others varnished falsehood to deceive them\\\" [The Holy Quran, 6: 112]. There have always been certain enemies against the camp of prophets. Who are these enemies? These enemies are the shaitans from among men and jinn. Against this seemingly long line of shaitans, there is the steel and strong line of believers. The people of Iran experienced this and it became clear that people can achieve victory over their enemies, as the people of Iran have thankfully moved forward until today.
We should make efforts. The lesson of the life of Siddiqat al-Taherah - Fatima Zahra (God\\\'s greetings be upon her) - is to make efforts, show diligence and lead a pure life, as that great personality was the manifestation of enlightenment and purity: she was \\\"pure, clean, immaculate, virtuous, pious and moral\\\" [Kamel al-Ziarat, page 310]. The purity, cleanliness, piety and enlightenment of that great person are what have influenced our Islamic teachings throughout the history of Shiaism.
What is appropriate to be discussed in this meeting is related to the heavy responsibility that falls on the shoulders of today\\\'s society of panegyrists. This issue has priority over other issues. Dear brothers, the tradition of praising and eulogizing the Holy Prophet\\\'s (s.w.a.) household (a.s.) - which is a great honor - has fortunately become common and deep-rooted in our society. This tradition existed in the past as well, but it was limited in scope. However today, this banquet has spread and this arena has opened to everyone.
Today, thousands of people throughout the country are active in this arena by utilizing their artistic taste and benefitting from different methods of eloquence. Well, this is an opportunity and any opportunity is accompanied by a responsibility. When you cannot communicate with someone, your responsibility remains at a limited level, but when you can, your responsibility will naturally increase to the extent that your capability for communication allows.
When you can speak to the people and when you have the capability to address them with the art of poetry, singing and melody, this makes you responsible. All these opportunities and capacities are accompanied by a responsibility. You should be able to carry out this responsibility in an efficient way. If the society of panegyrists in the country can carry out its responsibility as befits its position, then a significant development will take place throughout the country.
I have repeatedly said that if you recite a poem in an artistic way and if the poem itself is meaningful and instructive, then this will exert more influence than the speech that we deliver for two, three hours. Sometimes, this is the case. Well, this is a very good opportunity. Notice what will happen if the thousands of panegyrists, eulogists and religious singers who address the people and who sing to them on different occasions observe the principles and requirements of this great task.
Our enemies are after destroying our beliefs, actions and paths with hundreds of weapons and discourses and with various kinds of measures. Primarily, they are doing this in the Islamic Republic and secondly, they are doing it in the world of Islam. Many of the people understand, see and know about the enemy\\\'s measures. There are different TV and radio channels and different electronic means of communication.
However, there are certain propaganda measures about which we have more information than the people. The masses of the people do not know what complex measures are being adopted in our country to make the minds of the people deviate from the right path, to divert their movement, to bring the world of Islam to its knees and to prevent Shia community and Shia teachings from becoming a model in the world of Islam. Such measures are being adopted.
We have unique and exclusive resources against this effort of the enemy. We can respond through the internet and through the methods that they themselves employ - of course, their work is much broader in scope - but we have certain means which are exclusive to us.
One of these means is you society of panegyrists. Your face-to-face communication and your utilization of art for conveying concepts to the audience in a comprehensive and wide-ranging way - that is to say, the issue is not about two, three, ten panegyrists, rather thousands of panegyrists are doing this throughout the country - is an exclusive means that we enjoy. It is a means that they do not have.
Minbars are one of these unique means. The same is true of mourning ceremonies. The same is true of religious heyats. If the content of our minbars, eulogies, heyats and nohas are appropriate, then no means can confront and oppose them. That is to say, this means is completely unique and exclusive. Notice that this is an opportunity. Therefore, it should not be wasted and missed.
What is worse than missing this opportunity is using it in a bad way. If our religious ceremonies and eulogies make the people lose their belief in the future, we have wasted this opportunity and we have not appreciated the value of this blessing. If the people leave our minbars and our eulogies while they have not gained any understanding about their conditions and their responsibilities, we have wasted this opportunity. If, God forbid, our meetings shatter unity, we have missed this opportunity. If the way we speak or the content of our speech helps the enemies succeed in their goals, we have turned this divine blessing into blasphemy and ungratefulness: \\\"They have changed Allah\\\'s favor for ungratefulness\\\" [The Holy Quran, 14: 28].
We should be careful about this. We have said many times that today\\\'s denominational discord among Muslims is a weapon and a trump card in the hands of our enemies. This is completely clear to those people who are well-informed about global developments. Such denominational discord is a sword in the hands of our enemies. Publicizing differences, expressing them in an outspoken way and speaking about issues which fuel fitna is one of the means which our enemy makes maximum use of.
Now if we act in a way that the enemy\\\'s goal is achieved, this is changing Allah\\\'s favor for ungratefulness. In religious ceremonies, denominational discourse should not be highlighted. How many times should this be repeated? We have said this many times, but some people do not want to listen.
What do you do if you want to guide those people who do not believe in your denomination and your true beliefs? Do you begin to curse and speak ill of their sacred beliefs? This will make them completely drift away from you and it will destroy all hopes of guiding them. The way to guide them is not this. As you can see today, the world of Shia Islam is under attack. Those who had not heard the name of Shia and Sunni Islam - the leaders of arrogance - are constantly highlighting the name of Shia Islam in their propaganda. They constantly speak about Shia Iran, Shia groups in Iraq and other Shia countries. They constantly highlight the issue of Shia and Sunni.
Why do they do this? It is because they have found a good tool for provoking grudge among Muslims. Well, we are proud that we are Alavi Shias. We are proud that we have gained understanding about the position of Wilayat. Our magnanimous Imam (r.a.) carried the flag of the Commander of the Faithful\\\'s (a.s.) Wilayat and this became a means for the world of Islam - whether Shia or non-Shia Islam - to feel proud of Islam.
Now, should we do something to turn this feeling of pride and the interest of the world of Islam in Shia community and Shia honor into enmity, hostility and grudge? This is exactly what the enemy wants. We should not allow him to achieve his goal. This is a very important point. You should be careful about this. You should be careful more than other people. We should not do something to help the enemy succeed in his goal and sharpen his sword. Our great personalities, our ulama, our marja taqlids and the great personalities of the world of Islam have always advised us to be careful about this issue. So, this is a very fundamental point.
The second point is that you should take care not to do anything in religious environments and ceremonies which is beyond the principles of sharia. You should be careful about this. The environment of panegyric and religious singing is a pure and clean environment. We should not allow the impurities which have unfortunately been promoted in the world of art among decadent and immoral people to penetrate into the environment of Islamic and religious art. You should be careful about this. Such environments should be clean, pure, untainted and moral. The environment in which we want to convey Islamic teachings with the language of poetry should be such an environment.
Every word that we use in our poems as content and meaning should be instructive. We should try to do this and it does not matter what occasion it is. Sometimes, it is a mourning ceremony and sometimes, it is a eulogy. All of the words that we select can be instructive. In the last Muharram during the time of taghut - it was during the time of revolutionary enthusiasm and excitement and the Revolution became victorious immediately after this Muharram - religious heyats in different cities used to perform certain nohas, each of which enlightened and informed the people as strongly as a long and eloquent speech. Nohas should always be like this.
The task that noha performers carry out is a very remarkable and interesting task. The tradition of performing nohas and the kind of behavior which is witnessed in nohas are very important. These are exclusive to Shia community. That is to say, they are particular to us. Such religious ceremonies do not exist in other countries. This is one of our privileges and therefore, such ceremonies should have strong content.
If, by Allah\\\'s favor, these things receive attention, the society of panegyrists will be one of the most influential pioneers of change in the intellectual and practical system of Iranian society. This can be achieved as in the present time, one can see that whenever a responsible and committed panegyrist recites a good poem in a proper way, this will exert influence over the audience and it will awaken and inform them.
It is not clear whether any charitable act can be as valuable as this task in improving society. There are few tasks on which one can place such a high value before Allah the Exalted. This is a very important task. Thankfully, you benefit from this blessing. You have a good voice and you have the capability to perform in a good and melodious way. If you accompany this with the characteristics that were referred to, it seems that a great task for furthering the goals of the Islamic government and the Islamic Republic will be carried out.
Fortunately today, we do not have a shortage of good poems. We have very good religious and ayini poets. These poets compose poems about different issues and their poems are good. Thankfully today, we benefited from some of these good poems. It was very good.
In the past, panegyrists had to memorize poems. Today, you broke this tradition. You made it easier by using a piece of paper. Well, good poems can be written and recited. Thankfully, this opportunity exists today. This is one of God\\\'s greatest blessings which is available to us today.
In my opinion, the society of panegyrists with its enormous capabilities is a divine blessing for our country and our people and the poets who compose poems and who prepare panegyrists for carrying out this responsibility are really accomplishing a great feat. I ask Allah the Exalted to bestow His blessings on all you dear ones - particularly you youth who have a wide arena of work ahead of you. I hope that all of you will be rewarded by the Imam of the Age (may our souls be sacrificed for his sake) and that you will receive his attention.
Greetings be upon you and Allah\\\'s mercy and blessings
More...
Description:
Ayatollah Khamenei\\\'s speech on the birthday anniversary of Hazrat Fatima Zahra (s.a.) April 20,2014
Translation
Source : English.Khamenei.ir
Supreme Leader\\\'s Speech in Meeting with Panegyrists Print
20/04/2014
The following is the full text of the speech delivered on April 20, 2014 by Ayatollah Khamenei, the Supreme Leader of the Islamic Revolution, in a meeting with a group of panegyrists on the occasion of the birthday anniversary of Hazrat Fatima Zahra (s.a.).
In the Name of Allah, the Beneficent, the Merciful
I congratulate all of you dear brothers - who are lyrical nightingales in the garden of love for the Holy Prophet\\\'s (s.w.a.) household (a.s.) - on the occasion of the auspicious birthday anniversary of Sayyidah Taherah Masoumeh (God\\\'s greetings be upon her) and the birthday anniversary of the great and glorious leader of the Revolution.
We thank God because this is one of His great blessings for us and it is a source of inspiration for our Islamic and Shia society. He repeatedly and constantly inspires our society with birthday anniversaries, biographies, and martyrdom eras. This should really be appreciated.
During the birthday anniversaries of the Commander of the Faithful (a.s.), Imam Hassan (a.s.), Imam Hussein (a.s.) and Fatima Zahra (s.a.), the memory of these shining stars and these guiding flags are revived in hearts. This is very valuable. And thank God it is many years that we have been holding this meeting in the shade of Fatemi enlightenment (God\\\'s purest greetings be upon her). It is many years that this meeting has been bestowing its blessings on us, on our working and living environments and on the environment of the country.
Man\\\'s limited mind cannot definitely evaluate and measure the characteristics of heavenly personalities like Fatima Zahra (God\\\'s greetings be upon her). People\\\'s minds do not have the capability to evaluate and measure these spiritual dimensions. However, we can make their behavior a model for ourselves. This was also pointed out in the poems that the friends in this meeting recited.
The spiritual positions of these personalities are one thing and the patterns of behavior which are in front of our eyes are quite another. This does not mean that we can emulate these personalities by displaying a second version of their patterns of behavior. This is not what it means. However, we can follow them at least.
The Commander of the Faithful (a.s.) said, \\\"I know that to adopt such a hard way of life is beyond you, but at least try to be pious. Help me and be my companion in virtue, diligence and simple living\\\" [Nahjul Balaghah, Letter 45]. After he describes his lifestyle - although he had a lofty position and had access to many resources, he lived a life of piety and abstinence - he says, \\\"You cannot behave like me, but you can help me\\\". With what? We can help him with piety, avoidance of sins, effort and diligence. These are our responsibilities.
They have illustrated the goals for us, both individual and personal goals, and social, political and general goals. In personal goals, our lofty ideal is reaching the peak of human dignity. Everyone has been promised that they can take this lofty and limitless flight. You youth are more capable than us. These are the personal goals.
And our great social goals are creating a pure Islamic life and Islamic society, one that allows individuals to move towards this goal. Such a society is well-developed, free, independent, highly moral, united, unanimous, pious and religious. These are the goals of Islamic society. The main social and political goal of Islam is creating a world which is an introduction to the afterlife and which helps individuals to achieve paradise easily. They have illustrated these goals for us.
What is the way to achieve these goals? How can we reach these goals? As Imam Ali (a.s.) said, we should help him to reach this goal - this is the Commander of the Faithful\\\'s (a.s.) command. This goal is what the Commander of the Faithful (a.s.) did in his entire life and during his efforts and jihad, which is creating such a world for all the people throughout history. How can we help him? We can help him with virtue, diligence and effort. Laziness is forbidden. Idleness is forbidden. Feeling tired is forbidden. Becoming desperate is forbidden. When this great movement is launched, you have gladdened the blessed heart of Fatima Zahra (God\\\'s greetings be upon her) and the Commander of the Faithful (a.s.) because they made all these efforts in order to reach this goal.
My dear ones, dear youth, this opportunity is available to the people of Iran today. In the past, it was not available and it was difficult. Today in the Islamic Republic, the opportunity to move forward in the right way and to lead a good, pious and pure life is available to all the people in society. This does not mean that the path of committing sins is closed. This is not the case because the path of sins is always open, but the path of living a good, pious and pure life in the shade of Islam is open as well.
Of course, living such a life has its own pleasures and difficulties. \\\"And thus did We make for every prophet an enemy, the shaitans from among men and jinn, some of them suggesting to others varnished falsehood to deceive them\\\" [The Holy Quran, 6: 112]. There have always been certain enemies against the camp of prophets. Who are these enemies? These enemies are the shaitans from among men and jinn. Against this seemingly long line of shaitans, there is the steel and strong line of believers. The people of Iran experienced this and it became clear that people can achieve victory over their enemies, as the people of Iran have thankfully moved forward until today.
We should make efforts. The lesson of the life of Siddiqat al-Taherah - Fatima Zahra (God\\\'s greetings be upon her) - is to make efforts, show diligence and lead a pure life, as that great personality was the manifestation of enlightenment and purity: she was \\\"pure, clean, immaculate, virtuous, pious and moral\\\" [Kamel al-Ziarat, page 310]. The purity, cleanliness, piety and enlightenment of that great person are what have influenced our Islamic teachings throughout the history of Shiaism.
What is appropriate to be discussed in this meeting is related to the heavy responsibility that falls on the shoulders of today\\\'s society of panegyrists. This issue has priority over other issues. Dear brothers, the tradition of praising and eulogizing the Holy Prophet\\\'s (s.w.a.) household (a.s.) - which is a great honor - has fortunately become common and deep-rooted in our society. This tradition existed in the past as well, but it was limited in scope. However today, this banquet has spread and this arena has opened to everyone.
Today, thousands of people throughout the country are active in this arena by utilizing their artistic taste and benefitting from different methods of eloquence. Well, this is an opportunity and any opportunity is accompanied by a responsibility. When you cannot communicate with someone, your responsibility remains at a limited level, but when you can, your responsibility will naturally increase to the extent that your capability for communication allows.
When you can speak to the people and when you have the capability to address them with the art of poetry, singing and melody, this makes you responsible. All these opportunities and capacities are accompanied by a responsibility. You should be able to carry out this responsibility in an efficient way. If the society of panegyrists in the country can carry out its responsibility as befits its position, then a significant development will take place throughout the country.
I have repeatedly said that if you recite a poem in an artistic way and if the poem itself is meaningful and instructive, then this will exert more influence than the speech that we deliver for two, three hours. Sometimes, this is the case. Well, this is a very good opportunity. Notice what will happen if the thousands of panegyrists, eulogists and religious singers who address the people and who sing to them on different occasions observe the principles and requirements of this great task.
Our enemies are after destroying our beliefs, actions and paths with hundreds of weapons and discourses and with various kinds of measures. Primarily, they are doing this in the Islamic Republic and secondly, they are doing it in the world of Islam. Many of the people understand, see and know about the enemy\\\'s measures. There are different TV and radio channels and different electronic means of communication.
However, there are certain propaganda measures about which we have more information than the people. The masses of the people do not know what complex measures are being adopted in our country to make the minds of the people deviate from the right path, to divert their movement, to bring the world of Islam to its knees and to prevent Shia community and Shia teachings from becoming a model in the world of Islam. Such measures are being adopted.
We have unique and exclusive resources against this effort of the enemy. We can respond through the internet and through the methods that they themselves employ - of course, their work is much broader in scope - but we have certain means which are exclusive to us.
One of these means is you society of panegyrists. Your face-to-face communication and your utilization of art for conveying concepts to the audience in a comprehensive and wide-ranging way - that is to say, the issue is not about two, three, ten panegyrists, rather thousands of panegyrists are doing this throughout the country - is an exclusive means that we enjoy. It is a means that they do not have.
Minbars are one of these unique means. The same is true of mourning ceremonies. The same is true of religious heyats. If the content of our minbars, eulogies, heyats and nohas are appropriate, then no means can confront and oppose them. That is to say, this means is completely unique and exclusive. Notice that this is an opportunity. Therefore, it should not be wasted and missed.
What is worse than missing this opportunity is using it in a bad way. If our religious ceremonies and eulogies make the people lose their belief in the future, we have wasted this opportunity and we have not appreciated the value of this blessing. If the people leave our minbars and our eulogies while they have not gained any understanding about their conditions and their responsibilities, we have wasted this opportunity. If, God forbid, our meetings shatter unity, we have missed this opportunity. If the way we speak or the content of our speech helps the enemies succeed in their goals, we have turned this divine blessing into blasphemy and ungratefulness: \\\"They have changed Allah\\\'s favor for ungratefulness\\\" [The Holy Quran, 14: 28].
We should be careful about this. We have said many times that today\\\'s denominational discord among Muslims is a weapon and a trump card in the hands of our enemies. This is completely clear to those people who are well-informed about global developments. Such denominational discord is a sword in the hands of our enemies. Publicizing differences, expressing them in an outspoken way and speaking about issues which fuel fitna is one of the means which our enemy makes maximum use of.
Now if we act in a way that the enemy\\\'s goal is achieved, this is changing Allah\\\'s favor for ungratefulness. In religious ceremonies, denominational discourse should not be highlighted. How many times should this be repeated? We have said this many times, but some people do not want to listen.
What do you do if you want to guide those people who do not believe in your denomination and your true beliefs? Do you begin to curse and speak ill of their sacred beliefs? This will make them completely drift away from you and it will destroy all hopes of guiding them. The way to guide them is not this. As you can see today, the world of Shia Islam is under attack. Those who had not heard the name of Shia and Sunni Islam - the leaders of arrogance - are constantly highlighting the name of Shia Islam in their propaganda. They constantly speak about Shia Iran, Shia groups in Iraq and other Shia countries. They constantly highlight the issue of Shia and Sunni.
Why do they do this? It is because they have found a good tool for provoking grudge among Muslims. Well, we are proud that we are Alavi Shias. We are proud that we have gained understanding about the position of Wilayat. Our magnanimous Imam (r.a.) carried the flag of the Commander of the Faithful\\\'s (a.s.) Wilayat and this became a means for the world of Islam - whether Shia or non-Shia Islam - to feel proud of Islam.
Now, should we do something to turn this feeling of pride and the interest of the world of Islam in Shia community and Shia honor into enmity, hostility and grudge? This is exactly what the enemy wants. We should not allow him to achieve his goal. This is a very important point. You should be careful about this. You should be careful more than other people. We should not do something to help the enemy succeed in his goal and sharpen his sword. Our great personalities, our ulama, our marja taqlids and the great personalities of the world of Islam have always advised us to be careful about this issue. So, this is a very fundamental point.
The second point is that you should take care not to do anything in religious environments and ceremonies which is beyond the principles of sharia. You should be careful about this. The environment of panegyric and religious singing is a pure and clean environment. We should not allow the impurities which have unfortunately been promoted in the world of art among decadent and immoral people to penetrate into the environment of Islamic and religious art. You should be careful about this. Such environments should be clean, pure, untainted and moral. The environment in which we want to convey Islamic teachings with the language of poetry should be such an environment.
Every word that we use in our poems as content and meaning should be instructive. We should try to do this and it does not matter what occasion it is. Sometimes, it is a mourning ceremony and sometimes, it is a eulogy. All of the words that we select can be instructive. In the last Muharram during the time of taghut - it was during the time of revolutionary enthusiasm and excitement and the Revolution became victorious immediately after this Muharram - religious heyats in different cities used to perform certain nohas, each of which enlightened and informed the people as strongly as a long and eloquent speech. Nohas should always be like this.
The task that noha performers carry out is a very remarkable and interesting task. The tradition of performing nohas and the kind of behavior which is witnessed in nohas are very important. These are exclusive to Shia community. That is to say, they are particular to us. Such religious ceremonies do not exist in other countries. This is one of our privileges and therefore, such ceremonies should have strong content.
If, by Allah\\\'s favor, these things receive attention, the society of panegyrists will be one of the most influential pioneers of change in the intellectual and practical system of Iranian society. This can be achieved as in the present time, one can see that whenever a responsible and committed panegyrist recites a good poem in a proper way, this will exert influence over the audience and it will awaken and inform them.
It is not clear whether any charitable act can be as valuable as this task in improving society. There are few tasks on which one can place such a high value before Allah the Exalted. This is a very important task. Thankfully, you benefit from this blessing. You have a good voice and you have the capability to perform in a good and melodious way. If you accompany this with the characteristics that were referred to, it seems that a great task for furthering the goals of the Islamic government and the Islamic Republic will be carried out.
Fortunately today, we do not have a shortage of good poems. We have very good religious and ayini poets. These poets compose poems about different issues and their poems are good. Thankfully today, we benefited from some of these good poems. It was very good.
In the past, panegyrists had to memorize poems. Today, you broke this tradition. You made it easier by using a piece of paper. Well, good poems can be written and recited. Thankfully, this opportunity exists today. This is one of God\\\'s greatest blessings which is available to us today.
In my opinion, the society of panegyrists with its enormous capabilities is a divine blessing for our country and our people and the poets who compose poems and who prepare panegyrists for carrying out this responsibility are really accomplishing a great feat. I ask Allah the Exalted to bestow His blessings on all you dear ones - particularly you youth who have a wide arena of work ahead of you. I hope that all of you will be rewarded by the Imam of the Age (may our souls be sacrificed for his sake) and that you will receive his attention.
Greetings be upon you and Allah\\\'s mercy and blessings
75:29
|
[ENGLISH] Princess of Rome | Full Movie
It is 867.. The years seem to be alike, as well people were accustomed to their living in Byzantium. Markets were crowded by sellers and buyers. Gaurd were bent at the city wall, and its notables...
It is 867.. The years seem to be alike, as well people were accustomed to their living in Byzantium. Markets were crowded by sellers and buyers. Gaurd were bent at the city wall, and its notables have been delivering news of the parish for Tsar. Whereas his messengers were delivring the urgent news about Muslims movements, which was a bugbear for him, since the peace and calm that Byzantium have been blessed with centuries ago was being threatened and able to be vanished.
Nevertheless, in Byzantium, children were working, and priest was desperate of the city and people way of living, so he had preached them and promised them with salvation after recitating the verses of Gospel. And by the scenary, an old lady waiting the promised day.
Inside the castle, the servants were preparing food and cleaning the rooms, halls and corridors. Tsar was at his daily morning walk accompanied by his guards who wait for any new order. But.. A single room in Tsar castle was different, his granddaughter \"Mallika\", who had been always worried. She was not sad for the earthquake that ruined her wedding ceremony, because her grandfather promised to reside a better and special one that Rome have not seen before. In spite of this, she was thinking about injustice and turmoil that people had been suffering from, and how she can help in achieving justice. Nothing can calm her down except prayer and crying, in addition to some dreams that take her to another world. But all the castle dwellers thought that her new wedding ceremony will make her feel better, the wedding that she had never liked and every time she thought about she felt worse.
One day, Lady Mallika waked up happily, she had dreamed of a promising future.
What was that dream?
And how princess of Rome moved to slave market in Bagdad, and then to the house of Imam Ali al-Hadi (peace be upon him) ?
What are the events that lead to achieving the promised annunciation?
And why the butterfly and the bat were following \"Mallika\"?
It will be the events that the interesting movie \"Princess of Rome\" will reveal.
More...
Description:
It is 867.. The years seem to be alike, as well people were accustomed to their living in Byzantium. Markets were crowded by sellers and buyers. Gaurd were bent at the city wall, and its notables have been delivering news of the parish for Tsar. Whereas his messengers were delivring the urgent news about Muslims movements, which was a bugbear for him, since the peace and calm that Byzantium have been blessed with centuries ago was being threatened and able to be vanished.
Nevertheless, in Byzantium, children were working, and priest was desperate of the city and people way of living, so he had preached them and promised them with salvation after recitating the verses of Gospel. And by the scenary, an old lady waiting the promised day.
Inside the castle, the servants were preparing food and cleaning the rooms, halls and corridors. Tsar was at his daily morning walk accompanied by his guards who wait for any new order. But.. A single room in Tsar castle was different, his granddaughter \"Mallika\", who had been always worried. She was not sad for the earthquake that ruined her wedding ceremony, because her grandfather promised to reside a better and special one that Rome have not seen before. In spite of this, she was thinking about injustice and turmoil that people had been suffering from, and how she can help in achieving justice. Nothing can calm her down except prayer and crying, in addition to some dreams that take her to another world. But all the castle dwellers thought that her new wedding ceremony will make her feel better, the wedding that she had never liked and every time she thought about she felt worse.
One day, Lady Mallika waked up happily, she had dreamed of a promising future.
What was that dream?
And how princess of Rome moved to slave market in Bagdad, and then to the house of Imam Ali al-Hadi (peace be upon him) ?
What are the events that lead to achieving the promised annunciation?
And why the butterfly and the bat were following \"Mallika\"?
It will be the events that the interesting movie \"Princess of Rome\" will reveal.
81:54
|
Sayyed Hassan Nasrallah - Speech - August 14 2020 (Post Beirut Explosion / UAE-\'Israel\' Relations) - English V
Important points of Sayyed Hassan Nasrallah Speech
14-08-2020
Sayyed Hassan #Nasrallah:
The Resistance in Lebanon is not a complementary element to existence, it is the one crucial element of...
Important points of Sayyed Hassan Nasrallah Speech
14-08-2020
Sayyed Hassan #Nasrallah:
The Resistance in Lebanon is not a complementary element to existence, it is the one crucial element of our existence and protection.
Sayyed Hassan #Nasrallah:
I will speak about the new peace treaty between the UAE and israel. There has also been talk of links israel has had to the explosion in Lebanon. I will tackle this then speak on domestic issues in Lebanon.
Sayyed #Nasrallah:
The Zionists targeted a Hezbollah personality in Syria, martyr, Ali Kamal Mohsen. This is part of our \"punishment\" for aiding in Syria. This has left them waiting on the border on a leg and a half. I tell them to keep waiting. Our strategy has not changed.
Sayyed Hassan #Nasrallah:
What the UAE has done is considered an election promotion for Trump and Netanyahu. Those 2 are losing their popularity. Netanyahu awaits his lawsuit on corruption...
Sayyed Hassan #Nasrallah:
We should not be surprised if more countries sign such treaties. Trump will milk those countries of their honor and dignity for the sake of his troubled friend, Netanyahu, the same way he milked them of their money before.
Sayyed Hassan #Nasrallah:
Those countries will do anything to please America, and America says, \"Please israel and we are satisfied.\"
Sayyed Hassan #Nasrallah:
This act is strongly condemned. It is a betrayal to Islam and Arabism. But I tell the Palestinians and the people of the Resistance not to feel distraught, for those hypocrites need to be exposed. \"Lest you hate a thing when it is good for you.\"
Sayyed Hassan #Nasrallah:
There were several theories on the causes of the Beirut explosion. One being that it was a planned attack, and the other being that it was a result of negligence and irresponsibility.
Sayyed Hassan #Nasrallah:
Many theories were raised, but the mere fact of leaving fireworks and other flammable material in this manner is negligence, but also a crime!
Sayyed #Nasrallah:
Many were quick to blame Hezbollah and accuse us of knowing that israel was planning this. They claimed that we knew and that we would not respond had this been an attack. Hezbollah would not leave an attack on a single person, let alone an attack this enormous
Sayyed Hassan #Nasrallah:
If israel really was behind this incident, then the participation of the FBI in the investigations will be for the sake of covering up any evidence against israel. We are Lebanese too, and we do not trust the FBI. The Lebanese people need answers.
Sayyed Hassan #Nasrallah:
If this was a planned attack, whoever planned it was not betting on the attack itself, but on its outcome. There was a huge campaign aiming to overthrow the entire system.
Sayyed Hassan #Nasrallah:
At the time the Lebanese people needed every bit of help they could get, the media immediately took advantage of the situation to feed their agendas, push for a civil war, overthrow the presidency, parliament, and entire system.
Sayyed #Nasrallah:
There were certain political groups in Lebanon, serving foreign agendas, who working hard on igniting strife. They cannot expect someone with a history like president Aoun, who did not surrender before threats of getting his house bombed, to simply surrender now.
Sayyed Hassan #Nasrallah:
I have to thank PM Hassan Diab and every minister in his council who agreed on taking on the responsibility despite all the odds and remaining firm despite all the obstacles.
Sayyed Hassan #Nasrallah:
The coming government should be supported by all political parties. Its priorities should be reform, rebuilding after the port explosion, electricity, environment, public schools, the economic crisis...
Sayyed Hassan #Nasrallah:
The government should insist on the investigations in the port explosion.
This government cannot be a neutral one. All of us understand the reality of the Lebanese society. We do not believe in the existence of a neutral individual in Lebanon.
Sayyed Hassan #Nasrallah:
Anyone calling for a neutral government is only trying to waste time. We all know what works and doesn\'t work in the country. Anyways, I am only putting this out there for the people to know.
Sayyed Hassan #Nasrallah:
Those (members of parliament) who resigned during those difficult times dared to throw accusations at the ones who chose to still carry their responsibilities.
Sayyed Hassan #Nasrallah:
If you want to abandon your responsibilities, quit politics. You cannot weasel out now and abandon your responsibilities when it is your policies that led the country to its current situation.
Sayyed Hassan #Nasrallah:
There was a huge campaign targeted at the people of the Resistance. I tell you all to remain patient. Remain furious, but remain patient, for we might need this rage one day.
Sayyed #Nasrallah:
On the 18th, the ICJ will issue its judgment (on the Rafiq Hariri assassination case). We do not acknowledge this court & if they were to blame any of our personnel, we will back them up because we insist of their innocence. We need to remain patient at those times.
Sayyed Hassan #Nasrallah:
At the end, I want to stress on the importance of abiding by all the necessary measures and instructions that have to do with the coronavirus. The situation is getting worse and our hospitals cannot withstand the pressure.
Sayyed Hassan #Nasrallah:
We never know what might happen in the future or what new events might occur in the Zionist entity. Some would claim that Hezbollah is worried or perplexed. We are calm, collected, and certain of everything.
Sayyed Hassan #Nasrallah
speaking of the nature of the Ashura commemoration, avoiding gatherings, and ensuring social distancing.
End
More...
Description:
Important points of Sayyed Hassan Nasrallah Speech
14-08-2020
Sayyed Hassan #Nasrallah:
The Resistance in Lebanon is not a complementary element to existence, it is the one crucial element of our existence and protection.
Sayyed Hassan #Nasrallah:
I will speak about the new peace treaty between the UAE and israel. There has also been talk of links israel has had to the explosion in Lebanon. I will tackle this then speak on domestic issues in Lebanon.
Sayyed #Nasrallah:
The Zionists targeted a Hezbollah personality in Syria, martyr, Ali Kamal Mohsen. This is part of our \"punishment\" for aiding in Syria. This has left them waiting on the border on a leg and a half. I tell them to keep waiting. Our strategy has not changed.
Sayyed Hassan #Nasrallah:
What the UAE has done is considered an election promotion for Trump and Netanyahu. Those 2 are losing their popularity. Netanyahu awaits his lawsuit on corruption...
Sayyed Hassan #Nasrallah:
We should not be surprised if more countries sign such treaties. Trump will milk those countries of their honor and dignity for the sake of his troubled friend, Netanyahu, the same way he milked them of their money before.
Sayyed Hassan #Nasrallah:
Those countries will do anything to please America, and America says, \"Please israel and we are satisfied.\"
Sayyed Hassan #Nasrallah:
This act is strongly condemned. It is a betrayal to Islam and Arabism. But I tell the Palestinians and the people of the Resistance not to feel distraught, for those hypocrites need to be exposed. \"Lest you hate a thing when it is good for you.\"
Sayyed Hassan #Nasrallah:
There were several theories on the causes of the Beirut explosion. One being that it was a planned attack, and the other being that it was a result of negligence and irresponsibility.
Sayyed Hassan #Nasrallah:
Many theories were raised, but the mere fact of leaving fireworks and other flammable material in this manner is negligence, but also a crime!
Sayyed #Nasrallah:
Many were quick to blame Hezbollah and accuse us of knowing that israel was planning this. They claimed that we knew and that we would not respond had this been an attack. Hezbollah would not leave an attack on a single person, let alone an attack this enormous
Sayyed Hassan #Nasrallah:
If israel really was behind this incident, then the participation of the FBI in the investigations will be for the sake of covering up any evidence against israel. We are Lebanese too, and we do not trust the FBI. The Lebanese people need answers.
Sayyed Hassan #Nasrallah:
If this was a planned attack, whoever planned it was not betting on the attack itself, but on its outcome. There was a huge campaign aiming to overthrow the entire system.
Sayyed Hassan #Nasrallah:
At the time the Lebanese people needed every bit of help they could get, the media immediately took advantage of the situation to feed their agendas, push for a civil war, overthrow the presidency, parliament, and entire system.
Sayyed #Nasrallah:
There were certain political groups in Lebanon, serving foreign agendas, who working hard on igniting strife. They cannot expect someone with a history like president Aoun, who did not surrender before threats of getting his house bombed, to simply surrender now.
Sayyed Hassan #Nasrallah:
I have to thank PM Hassan Diab and every minister in his council who agreed on taking on the responsibility despite all the odds and remaining firm despite all the obstacles.
Sayyed Hassan #Nasrallah:
The coming government should be supported by all political parties. Its priorities should be reform, rebuilding after the port explosion, electricity, environment, public schools, the economic crisis...
Sayyed Hassan #Nasrallah:
The government should insist on the investigations in the port explosion.
This government cannot be a neutral one. All of us understand the reality of the Lebanese society. We do not believe in the existence of a neutral individual in Lebanon.
Sayyed Hassan #Nasrallah:
Anyone calling for a neutral government is only trying to waste time. We all know what works and doesn\'t work in the country. Anyways, I am only putting this out there for the people to know.
Sayyed Hassan #Nasrallah:
Those (members of parliament) who resigned during those difficult times dared to throw accusations at the ones who chose to still carry their responsibilities.
Sayyed Hassan #Nasrallah:
If you want to abandon your responsibilities, quit politics. You cannot weasel out now and abandon your responsibilities when it is your policies that led the country to its current situation.
Sayyed Hassan #Nasrallah:
There was a huge campaign targeted at the people of the Resistance. I tell you all to remain patient. Remain furious, but remain patient, for we might need this rage one day.
Sayyed #Nasrallah:
On the 18th, the ICJ will issue its judgment (on the Rafiq Hariri assassination case). We do not acknowledge this court & if they were to blame any of our personnel, we will back them up because we insist of their innocence. We need to remain patient at those times.
Sayyed Hassan #Nasrallah:
At the end, I want to stress on the importance of abiding by all the necessary measures and instructions that have to do with the coronavirus. The situation is getting worse and our hospitals cannot withstand the pressure.
Sayyed Hassan #Nasrallah:
We never know what might happen in the future or what new events might occur in the Zionist entity. Some would claim that Hezbollah is worried or perplexed. We are calm, collected, and certain of everything.
Sayyed Hassan #Nasrallah
speaking of the nature of the Ashura commemoration, avoiding gatherings, and ensuring social distancing.
End
2:38
|
The Martyrdom Of Muhammad-Baqir as-Sadr | Imam Khamenei | Arabic Sub English
Sayyid Muhammad Baqir al-Sadr was born in al-Kazimiya, Iraq to the prominent Sadr family, which originated from Jabal Amel in Lebanon.
He was a child prodigy who, at the age of 10, was...
Sayyid Muhammad Baqir al-Sadr was born in al-Kazimiya, Iraq to the prominent Sadr family, which originated from Jabal Amel in Lebanon.
He was a child prodigy who, at the age of 10, was delivering lectures on Islamic history.
At the age of eleven, he was a student of logic. He wrote a book refuting materialistic philosophy when he was 24.
Shaheed Sadr completed his religious studies at religious seminaries under Ayatollah al-Khoei and Muhsin al-Hakim, and began teaching at the age of 25.
Shaheed Sadr and his sister, Amina Sadr bint al-Huda, were in the end imprisoned and tortured to death by the American dog Saddam and the Ba\'ath party in Iraq.
The accusation was that they were working towards an Islamic Revolution in Iraq.
The Leader of the Muslim Ummah, Imam Sayyid Ali Khamenei commemorates their martyrdom in Arabic language and asks some serious questions, such as, why did the so-called human-rights organizations not raise any voice in support of this Shia scholar?
Perhaps it was because of their grudge towards the Islamic Revolution, whether it was to be in Iran or in Iraq.
More...
Description:
Sayyid Muhammad Baqir al-Sadr was born in al-Kazimiya, Iraq to the prominent Sadr family, which originated from Jabal Amel in Lebanon.
He was a child prodigy who, at the age of 10, was delivering lectures on Islamic history.
At the age of eleven, he was a student of logic. He wrote a book refuting materialistic philosophy when he was 24.
Shaheed Sadr completed his religious studies at religious seminaries under Ayatollah al-Khoei and Muhsin al-Hakim, and began teaching at the age of 25.
Shaheed Sadr and his sister, Amina Sadr bint al-Huda, were in the end imprisoned and tortured to death by the American dog Saddam and the Ba\'ath party in Iraq.
The accusation was that they were working towards an Islamic Revolution in Iraq.
The Leader of the Muslim Ummah, Imam Sayyid Ali Khamenei commemorates their martyrdom in Arabic language and asks some serious questions, such as, why did the so-called human-rights organizations not raise any voice in support of this Shia scholar?
Perhaps it was because of their grudge towards the Islamic Revolution, whether it was to be in Iran or in Iraq.
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iran,
8:26
|
Imam Muhammad ibne Ali al-Taqi al-Jawad (A) | CubeSync | English
Our condolences to all the believers, all across the world, upon the martyrdom anniversary of the 9th divinely appointed Imam, the Commander of the Faithful, Imam Muhammad ibne Ali al-Taqi al-Jawad...
Our condolences to all the believers, all across the world, upon the martyrdom anniversary of the 9th divinely appointed Imam, the Commander of the Faithful, Imam Muhammad ibne Ali al-Taqi al-Jawad (A).
Imam Muhammad ibne Ali al-Taqi al-Jawad (A) was one of the youngest Imams when he was divinely appointed by Allah as an Imam, and is a well-known personality in the history of the Muslims.
And so in commemoration of the mission and martyrdom of his eminence, we highlight and reflect upon a beautiful and life-changing tradition from Imam al-Taqi al-Jawad (A).
What was the age in which the 9th Imam (A) was divinely appointed by Allah?
And who was the honorable father of the 9th divinely appointed Imam (A)?
Who was the esteemed mother of the Imam al-Jawad (A)?
And what are some unique events in the life of Imam al-Jawad (A)?
What was the \\\'Sazemane Wikalat\\\' network, how vast was it, and what aspects did it cover?
With whom did Imam al-Taqi (A) debate with; debates which eventually directly and/or indirectly resulted in the martyrdom of his eminence?
What dynasty and which people were involved in the martyrdom of Imam al-Jawad (A)?
What does Imam al-Jawad (A) say about repentance?
And what does Imam al-Jawad (A) say about the delay of repentance and the continuation of sins?
Finally, when is the best time to ask for forgiveness?
Sayyid Shahryar answers via the words of the ninth divinely appointed Imam, Imam Muhammad ibne Ali al-Taqi al-Jawad (A)!
Peace and salutations be upon you, O’ shining light!
Peace and salutations be upon you, O’ rising full moon!
Peace and salutations be upon you, O’ Pure one from among the Pure ones!
Peace and salutations be upon you, O’ Muhammad ibne Ali al-Taqi al-Jawad (A)!
#CubeSync #IslamicPulse #Allah #Ethics #Quran #Martydom #Muslims #Islam #Martyr #Shaheed #Wilayat #AhlulBayt #Islamic_Revolution #9th_Imam #Taqi #Muhammad #Ali #Jawad #Hadith #Honor #Repentance #Justice #Truth #Sacrifice #Shia #Forgiveness #Istighfar
More...
Description:
Our condolences to all the believers, all across the world, upon the martyrdom anniversary of the 9th divinely appointed Imam, the Commander of the Faithful, Imam Muhammad ibne Ali al-Taqi al-Jawad (A).
Imam Muhammad ibne Ali al-Taqi al-Jawad (A) was one of the youngest Imams when he was divinely appointed by Allah as an Imam, and is a well-known personality in the history of the Muslims.
And so in commemoration of the mission and martyrdom of his eminence, we highlight and reflect upon a beautiful and life-changing tradition from Imam al-Taqi al-Jawad (A).
What was the age in which the 9th Imam (A) was divinely appointed by Allah?
And who was the honorable father of the 9th divinely appointed Imam (A)?
Who was the esteemed mother of the Imam al-Jawad (A)?
And what are some unique events in the life of Imam al-Jawad (A)?
What was the \\\'Sazemane Wikalat\\\' network, how vast was it, and what aspects did it cover?
With whom did Imam al-Taqi (A) debate with; debates which eventually directly and/or indirectly resulted in the martyrdom of his eminence?
What dynasty and which people were involved in the martyrdom of Imam al-Jawad (A)?
What does Imam al-Jawad (A) say about repentance?
And what does Imam al-Jawad (A) say about the delay of repentance and the continuation of sins?
Finally, when is the best time to ask for forgiveness?
Sayyid Shahryar answers via the words of the ninth divinely appointed Imam, Imam Muhammad ibne Ali al-Taqi al-Jawad (A)!
Peace and salutations be upon you, O’ shining light!
Peace and salutations be upon you, O’ rising full moon!
Peace and salutations be upon you, O’ Pure one from among the Pure ones!
Peace and salutations be upon you, O’ Muhammad ibne Ali al-Taqi al-Jawad (A)!
#CubeSync #IslamicPulse #Allah #Ethics #Quran #Martydom #Muslims #Islam #Martyr #Shaheed #Wilayat #AhlulBayt #Islamic_Revolution #9th_Imam #Taqi #Muhammad #Ali #Jawad #Hadith #Honor #Repentance #Justice #Truth #Sacrifice #Shia #Forgiveness #Istighfar
Video Tags:
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imam,
imam
taqi,
imam
javad,
CubeSync,
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muslim,
9th
imam,
life,
people,
sins,
forgivenes,
Sayyid
Shahryar,
martyr,
shaheed,
wilayat,
ahlul
bayt,
hadith,
imamate,
honor,
justice,
Repentance,
truth,
shia,
7:20
|
Ammar ibn Yasir | Unsung Heroes | English
Who was Ammar ibn Yasir?
In this episode of Unsung Heroes, Sayyid Haydar Jamaludeen speaks about \"Ammar ibn Yasir\".
Yet, who was Ammar ibn Yasir?
And along with Ammar ibn...
Who was Ammar ibn Yasir?
In this episode of Unsung Heroes, Sayyid Haydar Jamaludeen speaks about \"Ammar ibn Yasir\".
Yet, who was Ammar ibn Yasir?
And along with Ammar ibn Yasir, who all else from his family was tortured by the polytheists of Mecca?
And who specifically had a hand in the torture of Ammar ibn Yasir and his family members?
Who was the first martyr of Islam and who was the first female martyr of Islam?
What did Ammar ibn Yasir do, after he had witnessed the heart-wrenching martyrdom of his mother and father, right in front of his eyes?
What verse of the holy Qur\'an was revealed as regards to Ammar ibn Yasir?
Who was the first person to observe Taqiyya in religion of Islam?
What did the Messenger of Allah (S) tell some of the Muslims to do in the early era of Islam, when the pressures from the polytheistic Quraysh became all too unbearable?
Which 4 personalities did the Messenger of Allah (S) say that Paradise is eager for?
Where was Ammar ibn Yasir appointed to as a governor?
Did Ammar ibn Yasir participate in the wars of Jamal and Siffin?
And finally, what is a famous prophecy of the Messenger of Allah (S) regarding Ammar ibn Yasir, and how does this prophecy prove the rightfulness of Imam Ali ibn Abi Talib (A)?
Find out this and more in this episode about one of the most courageous, faithful, and loyal companions of the Messenger of Allah (S) and Imam Ali ibn Abi Talib (A), \"Ammar ibn Yasir\", as Sayyid Haydar Jamaludeen goes through some of the beautiful, honorable, and yet largely overlooked \"Unsung Heroes\" of Islam.
#IslamicPulse #UnsungHeroes #Islam #Allah #Quran #AhulBayt #Muslim #Martyrdom #Shahadat #History #Martyr #Shaheed #Honor #Valor #Sacrifice #Chivalry #Courage #Mohammad #Ammar #AmmarYasir #ImamAli
More...
Description:
Who was Ammar ibn Yasir?
In this episode of Unsung Heroes, Sayyid Haydar Jamaludeen speaks about \"Ammar ibn Yasir\".
Yet, who was Ammar ibn Yasir?
And along with Ammar ibn Yasir, who all else from his family was tortured by the polytheists of Mecca?
And who specifically had a hand in the torture of Ammar ibn Yasir and his family members?
Who was the first martyr of Islam and who was the first female martyr of Islam?
What did Ammar ibn Yasir do, after he had witnessed the heart-wrenching martyrdom of his mother and father, right in front of his eyes?
What verse of the holy Qur\'an was revealed as regards to Ammar ibn Yasir?
Who was the first person to observe Taqiyya in religion of Islam?
What did the Messenger of Allah (S) tell some of the Muslims to do in the early era of Islam, when the pressures from the polytheistic Quraysh became all too unbearable?
Which 4 personalities did the Messenger of Allah (S) say that Paradise is eager for?
Where was Ammar ibn Yasir appointed to as a governor?
Did Ammar ibn Yasir participate in the wars of Jamal and Siffin?
And finally, what is a famous prophecy of the Messenger of Allah (S) regarding Ammar ibn Yasir, and how does this prophecy prove the rightfulness of Imam Ali ibn Abi Talib (A)?
Find out this and more in this episode about one of the most courageous, faithful, and loyal companions of the Messenger of Allah (S) and Imam Ali ibn Abi Talib (A), \"Ammar ibn Yasir\", as Sayyid Haydar Jamaludeen goes through some of the beautiful, honorable, and yet largely overlooked \"Unsung Heroes\" of Islam.
#IslamicPulse #UnsungHeroes #Islam #Allah #Quran #AhulBayt #Muslim #Martyrdom #Shahadat #History #Martyr #Shaheed #Honor #Valor #Sacrifice #Chivalry #Courage #Mohammad #Ammar #AmmarYasir #ImamAli
Video Tags:
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ibn
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Heroes,
Islam,
Martyrdom,
Shahadat,
History,
Shaheed,
Honor,
Sacrifice,
Chivalry,
ImamAli,
8:51
|
Maytham al-Tammar | Unsung Heroes | English
Who was Maytham al-Tammar?
In this episode of Unsung Heroes, Sayyid Haydar Jamaludeen speaks about \\\"Maytham al-Tammar\\\".
Yet, who was Maytham al-Tammar, how did he live his...
Who was Maytham al-Tammar?
In this episode of Unsung Heroes, Sayyid Haydar Jamaludeen speaks about \\\"Maytham al-Tammar\\\".
Yet, who was Maytham al-Tammar, how did he live his life, and what was his biographical background?
Where was Maytham al-Tammar originally from and what was his original name?
How did Maytham al-Tammar acquire the name \\\'Saleem\\\'?
And what is the English equivalent of the Arabic word \\\'Tammar\\\'?
What is the story behind Maytham al-Tammar\\\'s acceptance of Islam?
What is the story of when for the first time Maytham al-Tammar met Imam Ali (A)?
Who were the \\\'Shurtatul Khamis\\\' and was Maytham al-Tammar one of them?
What did Maytham al-Tammar say when Imam Ali (A) asked him whether he would repudiate Imam Ali (A) at the orders of Ubaydullah ibn Ziyad?
What did Maytham al-Tammar do with the tree that Imam Ali (A) said Maytham would be hung upon?
Who threw Maytham al-Tammar into prison, who did Maytham meet in the prison, and what did he say to him?
What did Maytham al-Tammar do as he was suffering and intense pain while he was hanging on the tree that eventually led to his martyrdom?
And finally, how did Maytham al-Tammar attain the lofty status of martyrdom?
Find out this and more in this episode about one of the most loyal, devout, and faithful companions of Imam Ali (A), Imam Hasan (A), and Imam Husayn (A), \\\"Maytham al-Tammar\\\", as Sayyid Haydar Jamaludeen goes through some of the beautiful, honorable, and yet largely overlooked \\\"Unsung Heroes\\\" of Islam.
#IslamicPulse #UnsungHeroes #Islam #Allah #Quran #AhulBayt #Muslim #Martyrdom #Shahadat #History #Martyr #Shaheed #Honor #Valor #Sacrifice #Chivalry #Courage #Matham #Tammar #MaythamTammar #Prophet #ImamAli #ImamHasan #ImamHusayn
More...
Description:
Who was Maytham al-Tammar?
In this episode of Unsung Heroes, Sayyid Haydar Jamaludeen speaks about \\\"Maytham al-Tammar\\\".
Yet, who was Maytham al-Tammar, how did he live his life, and what was his biographical background?
Where was Maytham al-Tammar originally from and what was his original name?
How did Maytham al-Tammar acquire the name \\\'Saleem\\\'?
And what is the English equivalent of the Arabic word \\\'Tammar\\\'?
What is the story behind Maytham al-Tammar\\\'s acceptance of Islam?
What is the story of when for the first time Maytham al-Tammar met Imam Ali (A)?
Who were the \\\'Shurtatul Khamis\\\' and was Maytham al-Tammar one of them?
What did Maytham al-Tammar say when Imam Ali (A) asked him whether he would repudiate Imam Ali (A) at the orders of Ubaydullah ibn Ziyad?
What did Maytham al-Tammar do with the tree that Imam Ali (A) said Maytham would be hung upon?
Who threw Maytham al-Tammar into prison, who did Maytham meet in the prison, and what did he say to him?
What did Maytham al-Tammar do as he was suffering and intense pain while he was hanging on the tree that eventually led to his martyrdom?
And finally, how did Maytham al-Tammar attain the lofty status of martyrdom?
Find out this and more in this episode about one of the most loyal, devout, and faithful companions of Imam Ali (A), Imam Hasan (A), and Imam Husayn (A), \\\"Maytham al-Tammar\\\", as Sayyid Haydar Jamaludeen goes through some of the beautiful, honorable, and yet largely overlooked \\\"Unsung Heroes\\\" of Islam.
#IslamicPulse #UnsungHeroes #Islam #Allah #Quran #AhulBayt #Muslim #Martyrdom #Shahadat #History #Martyr #Shaheed #Honor #Valor #Sacrifice #Chivalry #Courage #Matham #Tammar #MaythamTammar #Prophet #ImamAli #ImamHasan #ImamHusayn
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6:56
|
The Life of Imam Ruhollah Khomeini (R) | Sister Fatima | English
What do you really know about \"The Life of Imam Ruhollah Khomeini (R)\"?
Well, we\'re going to let you in on a little secret, and it\'s regarding \"The Life of Imam...
What do you really know about \"The Life of Imam Ruhollah Khomeini (R)\"?
Well, we\'re going to let you in on a little secret, and it\'s regarding \"The Life of Imam Ruhollah Khomeini (R)\"?
The following are a few of the questions that we\'re going to be answering in this special episode where we commemorate the auspicious and blessed life of Imam Khomeini (R).
So do you know who was the founding father of the Islamic Republic?
And in what year did the Islamic Revolution occur?
What powers was the Islamic Revolution opposed to and why was it opposed to them?
What contemporary event was a major positive turning point in the history of the Muslims and of Islam?
What date was Imam Khomeini born on, what auspicious day did it coincide with, and to what divinely appointed Imam (A) does Imam Khomeini\'s ancestry lead back to?
When did Imam Khomeini become an orphan and due to what circumstances was his father martyred?
What are some of the difficulties that Imam Khomeini had to face while he was growing up, and how did he react to these difficulties?
What fields was Imam Khomeini a master and an expert in?
Approximately how many books did Imam Khomeini author and what subjects did he cover?
What can be said to be the most famous work of Imam Khomeini?
What happened to Imam Khomeini due to his steadfast opposition to the Pahlavi regime?
What can be said to be one of the most important and influential matters spoken by Imam Khomeini?
On what date did Imam Khomeini pass away, under what circumstances, and approximately how many people attended the funeral ceremony of his eminence?
What are some of the things and themes that Imam Khomeini emphasized in his life?
And finally, what are just a few of the blessings brought about by the auspicious and blessed life of Imam Ruhollah Khomeini?
Sister Fatima answers these questions and more, as she sheds a little biographical light upon \"The Life of Imam Ruhollah Khomeini (R)\".
Our condolences to all the believers, across the world, wherever you are, upon the demise anniversary of the founding father of the Islamic Republic, Imam Ruhollah Musawi Khomeini (R).
#Islamic Pulse #Allah #Quran #AhlulBayt #Fatima #Zahra #ImamKadhim #Revolution #ImamKhomeini #AyatollahKhomeini #KhomeiniTheGreat #Khomeini #Imam #Khamenei #IslamicRevolution #Martyr #Orphan #IslamicSpring #Ayatollah #Independence #Freedom #Justice #Truth #MuslimUnity #SocialJustice #Justice #IslamicAwareness #Wilayah #Wilayate #Wali #Faqih #GuardianshipOfTheJurist #IslamicRepublic #Khomein #Reistance #IR44 #1979 #PoliticalIslam #alQuds #Quds #Qods #Palestine #Iran
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Description:
What do you really know about \"The Life of Imam Ruhollah Khomeini (R)\"?
Well, we\'re going to let you in on a little secret, and it\'s regarding \"The Life of Imam Ruhollah Khomeini (R)\"?
The following are a few of the questions that we\'re going to be answering in this special episode where we commemorate the auspicious and blessed life of Imam Khomeini (R).
So do you know who was the founding father of the Islamic Republic?
And in what year did the Islamic Revolution occur?
What powers was the Islamic Revolution opposed to and why was it opposed to them?
What contemporary event was a major positive turning point in the history of the Muslims and of Islam?
What date was Imam Khomeini born on, what auspicious day did it coincide with, and to what divinely appointed Imam (A) does Imam Khomeini\'s ancestry lead back to?
When did Imam Khomeini become an orphan and due to what circumstances was his father martyred?
What are some of the difficulties that Imam Khomeini had to face while he was growing up, and how did he react to these difficulties?
What fields was Imam Khomeini a master and an expert in?
Approximately how many books did Imam Khomeini author and what subjects did he cover?
What can be said to be the most famous work of Imam Khomeini?
What happened to Imam Khomeini due to his steadfast opposition to the Pahlavi regime?
What can be said to be one of the most important and influential matters spoken by Imam Khomeini?
On what date did Imam Khomeini pass away, under what circumstances, and approximately how many people attended the funeral ceremony of his eminence?
What are some of the things and themes that Imam Khomeini emphasized in his life?
And finally, what are just a few of the blessings brought about by the auspicious and blessed life of Imam Ruhollah Khomeini?
Sister Fatima answers these questions and more, as she sheds a little biographical light upon \"The Life of Imam Ruhollah Khomeini (R)\".
Our condolences to all the believers, across the world, wherever you are, upon the demise anniversary of the founding father of the Islamic Republic, Imam Ruhollah Musawi Khomeini (R).
#Islamic Pulse #Allah #Quran #AhlulBayt #Fatima #Zahra #ImamKadhim #Revolution #ImamKhomeini #AyatollahKhomeini #KhomeiniTheGreat #Khomeini #Imam #Khamenei #IslamicRevolution #Martyr #Orphan #IslamicSpring #Ayatollah #Independence #Freedom #Justice #Truth #MuslimUnity #SocialJustice #Justice #IslamicAwareness #Wilayah #Wilayate #Wali #Faqih #GuardianshipOfTheJurist #IslamicRepublic #Khomein #Reistance #IR44 #1979 #PoliticalIslam #alQuds #Quds #Qods #Palestine #Iran
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Iranian Sunni and Shiite clerics visit South Lebanon and Rabab Sadr - Persian sub English
New documentary titled \"Eyes Wide Open\" covering the journey of Iranian Shiite and Sunni clerics to South Lebanon. In their journey they meet influential figures and visit various...
New documentary titled \"Eyes Wide Open\" covering the journey of Iranian Shiite and Sunni clerics to South Lebanon. In their journey they meet influential figures and visit various religious locations. A rare meeting between the clerics and Sheik Hassan Nasrallah will also be translated shortly. In this segment, the religious scholars visit the sister of Imam Musa al-Sadr, Rabab Sadr.
Sayyid Musá a?-?adr (1929-disappeared in 1978) (Arabic: ????? ???? ??????, Persian: ???? ???? ???, also transliterated Musa-ye Sader, Moussa Sadr and many other variants), was an Iranian-born Lebanese philosopher and a prominent Shiah religious leader who spent many years of his life in Lebanon as a religious and political leader.
Musá a?-?adr was born in Qom, Iran in 1929 to the prominent Lebanese a?-?adr family of theologians. His father was Ayatollah ?adr ad-Din a?-?adr, originally from Tyre. Grand Ayatollah Mu?ammad Baqir a?-?adr is a distant cousin.
He is said to have
worked tirelessly to improve the lot of his community - to give them a voice, to protect them from the ravages of war and intercommunal strife ...
A?-?adr was widely seen as a moderate, demanding that the Maronite Christians relinquish some of their power but pursuing ecumenism and peaceful relations between the groups. He was a vocal opponent of Israel but also attacked the PLO for endangering Lebanese civilians with their attacks.
In 1974 he founded the Movement of the Disinherited to press for better economic and social conditions for the Shiah. He established a number of schools and medical clinics throughout southern Lebanon, many of which are still in operation today.
In August 1978, al-Sadr and two companions departed for Libya to meet with government officials. The three were never heard of again. It is widely believed that the Libyan leader Muammar al-Gaddafi ordered a?-?adr\'s killing, but the motivation is unknown. Libya has consistently denied responsibility, claiming that a?-?adr and his companions left Libya for Italy. Some others have reported that he remains secretly in jail in Libya. A?-?adr\'s disappearance continues to be a major dispute between Lebanon and Libya. Lebanese Parliament Speaker Nabih Berri claimed that the Libyan regime, and particularly the Libyan leader, were responsible for the disappearance of Imam Musa Sadr, London-based Asharq Al-Awsat, a Saudi-run pan-Arab daily reported on 27 August 2006.
According to Iranian General Mansour Qadar, the head of Syrian security, Rifaat al-Asad, told the Iranian ambassador to Syria that Gaddafi was planning to kill a?-?adr. On August 27, 2008, Gaddafi was indicted by the government of Lebanon for al-Sadr\'s disappearance. [8]
More...
Description:
New documentary titled \"Eyes Wide Open\" covering the journey of Iranian Shiite and Sunni clerics to South Lebanon. In their journey they meet influential figures and visit various religious locations. A rare meeting between the clerics and Sheik Hassan Nasrallah will also be translated shortly. In this segment, the religious scholars visit the sister of Imam Musa al-Sadr, Rabab Sadr.
Sayyid Musá a?-?adr (1929-disappeared in 1978) (Arabic: ????? ???? ??????, Persian: ???? ???? ???, also transliterated Musa-ye Sader, Moussa Sadr and many other variants), was an Iranian-born Lebanese philosopher and a prominent Shiah religious leader who spent many years of his life in Lebanon as a religious and political leader.
Musá a?-?adr was born in Qom, Iran in 1929 to the prominent Lebanese a?-?adr family of theologians. His father was Ayatollah ?adr ad-Din a?-?adr, originally from Tyre. Grand Ayatollah Mu?ammad Baqir a?-?adr is a distant cousin.
He is said to have
worked tirelessly to improve the lot of his community - to give them a voice, to protect them from the ravages of war and intercommunal strife ...
A?-?adr was widely seen as a moderate, demanding that the Maronite Christians relinquish some of their power but pursuing ecumenism and peaceful relations between the groups. He was a vocal opponent of Israel but also attacked the PLO for endangering Lebanese civilians with their attacks.
In 1974 he founded the Movement of the Disinherited to press for better economic and social conditions for the Shiah. He established a number of schools and medical clinics throughout southern Lebanon, many of which are still in operation today.
In August 1978, al-Sadr and two companions departed for Libya to meet with government officials. The three were never heard of again. It is widely believed that the Libyan leader Muammar al-Gaddafi ordered a?-?adr\'s killing, but the motivation is unknown. Libya has consistently denied responsibility, claiming that a?-?adr and his companions left Libya for Italy. Some others have reported that he remains secretly in jail in Libya. A?-?adr\'s disappearance continues to be a major dispute between Lebanon and Libya. Lebanese Parliament Speaker Nabih Berri claimed that the Libyan regime, and particularly the Libyan leader, were responsible for the disappearance of Imam Musa Sadr, London-based Asharq Al-Awsat, a Saudi-run pan-Arab daily reported on 27 August 2006.
According to Iranian General Mansour Qadar, the head of Syrian security, Rifaat al-Asad, told the Iranian ambassador to Syria that Gaddafi was planning to kill a?-?adr. On August 27, 2008, Gaddafi was indicted by the government of Lebanon for al-Sadr\'s disappearance. [8]
0:45
|
Ireland expels israeli diplomat over Hamas assassination - English
DUBLIN (AP) -- Ireland announced Tuesday it's expelling an Israeli diplomat in punishment for the Mossad use of forged Irish passports to assassinate a top Hamas official in Dubai....
DUBLIN (AP) -- Ireland announced Tuesday it's expelling an Israeli diplomat in punishment for the Mossad use of forged Irish passports to assassinate a top Hamas official in Dubai.
israel has refused to confirm or deny its agents' involvement in the January slaying of Hamas official Mahmoud al-Mabhouh. Dubai police said Israeli agents posing as holidaymakers in the oil-rich Arab emirate killed Mabhouh in his hotel room.
They said assassins using 32 fake passports — including eight depicting fictional Irish citizens — participated in the hit squad. The Irish Department of Foreign Affairs and Ireland's national police force, the Garda Siochana, launched parallel investigations, but said their appeals for information from Israel fell on deaf ears.
"The misuse of Irish passports by a state with which Ireland enjoys friendly, if sometimes frank, bilateral relations is clearly unacceptable and requires a firm response," Irish Foreign Minister Micheal Martin said as he announced the expulsion.
Ireland's two investigations received no cooperation from the Israelis, but nevertheless reached "the inescapable conclusion that an Israeli government agency was responsible," he said.
The Israeli embassy in Dublin includes four diplomats and two security officials. Both Ireland and Israel declined to identify the official facing expulsion by name or position, but The Irish Times reported it was one of the security officials.
Martin said the official was chosen for expulsion to send a symbolic message, and the Irish investigations found no evidence that any of the embassy staff was involved in the conspiracy.
"The official concerned is not accused or suspected of any particular wrongdoing," Martin said. "The official concerned is a victim of the actions of the state they represent."
Martin condemned Israel's assassination of Mabhouh.
"Many allegations have been made against Mr. Mabhouh which, if true, would categorize him as a committed terrorist," Martin said. But Ireland "does not believe that states should fight terror with terror. As a matter of principle, Ireland opposes extra-judicial killings. We believe that states have a duty to operate according to the law and to respect that way of life that terrorists seek to destroy."
Martin's aides said this was the first time Ireland has expelled an Israeli official. It last took such action in the mid-1980s against Russian officials suspected of spying activity on behalf of the former Soviet Union.
Israel's ambassador to Ireland, Zion Evrony, said he was summoned Tuesday to the Department of Foreign Affairs to be told of the expulsion.
Earlier this month Israeli commandos seized an Irish-run vessel trying to run aid into Gaza Port. All the Irish citizens aboard, including former UN humanitarian official Denis Halliday and Nobel Peace Prize laureate Mairead Corrigan Maguire, were arrested and deported.
The Dubai assassins also used fake passports from Britain, Germany, France and Australia. British officials determined that Israeli officials stole the identities of real British citizens, but Martin said all eight Irish passports involved fake identities. He said six of the forged Irish passports used real numbers assigned to real Irish people with different names, while two others were total fabrications.
Australia expelled an Israeli diplomat May 24 after concluding that Mossad was involved in forging four Australian passports.
Britain expelled an Israeli diplomat in March after reaching the same conclusion about 12 fraudulent British passports used by the alleged assassins.
The governments of France and Germany have yet to announce conclusions of their own investigations.
Tehran Times
More...
Description:
DUBLIN (AP) -- Ireland announced Tuesday it's expelling an Israeli diplomat in punishment for the Mossad use of forged Irish passports to assassinate a top Hamas official in Dubai.
israel has refused to confirm or deny its agents' involvement in the January slaying of Hamas official Mahmoud al-Mabhouh. Dubai police said Israeli agents posing as holidaymakers in the oil-rich Arab emirate killed Mabhouh in his hotel room.
They said assassins using 32 fake passports — including eight depicting fictional Irish citizens — participated in the hit squad. The Irish Department of Foreign Affairs and Ireland's national police force, the Garda Siochana, launched parallel investigations, but said their appeals for information from Israel fell on deaf ears.
"The misuse of Irish passports by a state with which Ireland enjoys friendly, if sometimes frank, bilateral relations is clearly unacceptable and requires a firm response," Irish Foreign Minister Micheal Martin said as he announced the expulsion.
Ireland's two investigations received no cooperation from the Israelis, but nevertheless reached "the inescapable conclusion that an Israeli government agency was responsible," he said.
The Israeli embassy in Dublin includes four diplomats and two security officials. Both Ireland and Israel declined to identify the official facing expulsion by name or position, but The Irish Times reported it was one of the security officials.
Martin said the official was chosen for expulsion to send a symbolic message, and the Irish investigations found no evidence that any of the embassy staff was involved in the conspiracy.
"The official concerned is not accused or suspected of any particular wrongdoing," Martin said. "The official concerned is a victim of the actions of the state they represent."
Martin condemned Israel's assassination of Mabhouh.
"Many allegations have been made against Mr. Mabhouh which, if true, would categorize him as a committed terrorist," Martin said. But Ireland "does not believe that states should fight terror with terror. As a matter of principle, Ireland opposes extra-judicial killings. We believe that states have a duty to operate according to the law and to respect that way of life that terrorists seek to destroy."
Martin's aides said this was the first time Ireland has expelled an Israeli official. It last took such action in the mid-1980s against Russian officials suspected of spying activity on behalf of the former Soviet Union.
Israel's ambassador to Ireland, Zion Evrony, said he was summoned Tuesday to the Department of Foreign Affairs to be told of the expulsion.
Earlier this month Israeli commandos seized an Irish-run vessel trying to run aid into Gaza Port. All the Irish citizens aboard, including former UN humanitarian official Denis Halliday and Nobel Peace Prize laureate Mairead Corrigan Maguire, were arrested and deported.
The Dubai assassins also used fake passports from Britain, Germany, France and Australia. British officials determined that Israeli officials stole the identities of real British citizens, but Martin said all eight Irish passports involved fake identities. He said six of the forged Irish passports used real numbers assigned to real Irish people with different names, while two others were total fabrications.
Australia expelled an Israeli diplomat May 24 after concluding that Mossad was involved in forging four Australian passports.
Britain expelled an Israeli diplomat in March after reaching the same conclusion about 12 fraudulent British passports used by the alleged assassins.
The governments of France and Germany have yet to announce conclusions of their own investigations.
Tehran Times
** MUST Listen ** Complete Sermon of Prophet Muhammad (S) at Ghadeer Khum by Agha HMR - English
Complete Sermon of Prophet Muhammad SAWW at Ghadeer Khum by Agha Hassan Mujtaba Rizvi - English
The Ghadir event and its significance
Seventy days before his demise, when Prophet Muhammad...
Complete Sermon of Prophet Muhammad SAWW at Ghadeer Khum by Agha Hassan Mujtaba Rizvi - English
The Ghadir event and its significance
Seventy days before his demise, when Prophet Muhammad (PBUH&HF) 1 was returning to Medina after his last pilgrimage to Mecca, he reached the pond of Khum
(Ghadir Khum) near Juhfa. It was the 18th of the month of Dhul-Hijja of the year 10 AH (March 15, 632 AD). By this time, the Prophet (PBUH&HF) had conveyed
all of the divine commandments to his nation except for the formal and explicit public announcement of his divinely appointed successors as the leaders,
guardians, and guides for the believers for all days to come.
By the order of Allah, the Prophet (PBUH&HF) stopped at the pond of Khum, gathered the crowd of pilgrims, and delivered his last universal speech. In this
sermon, he presented his last religious instruction which finalized the last divine religion and made Islam the perfect religion in the sight of Allah. Imam
Muhammad al-Baqir (PBUH), the fifth Imam and successor of the Prophet (PBUH&HF) said: “The last obligatory duty that Allah sent down was al-Walaya(adherence
to the guardian assigned by Allah). Then, He sent down the verse: ‘Today, I completed your religion…’1 once the Messenger of Allah established it in Juhfa
area.”
This message was the most unique in the entire mission of the Prophet (PBUH&HF) due to the revelation of Verse 67, Chapter 5 of the Holy Quran before his
speech. In this revelation, Allah warned His Messenger that failing to deliver this last message would nullify his entire mission. This unprecedented warning
proves that this last message contained the most important religious commandment of Allah for the Muslim nation.
Moreover, the contents of this last message were so crucial to the faith that the Prophet (PBUH&HF) emphatically required all those who directly or
indirectly heard the sermon of Ghadir Khum to convey it to people who were not aware of its details, and parents to convey it to their children for all
generations to come. Hence, this sermon addresses all Muslim generations of the world until the Day of Judgement. This emphasis naturally implies that
the content of this message has a vital role in the future of the Muslims, their spiritual health, and their felicity in the Hereafter.
The main issue that the Prophet (PBUH&HF) addressed in his speech in Ghadir Khum was that Allah appointed Ali Ibn Abi Talib (PBUH) as the guardian (Wali),
the master (Mawla), the leader (Imam), and the commander (Amir) of all believing men and women, the deputy and the executor of his affairs (Wasi), and his
successor (Khalifa). His sayings and commands should be preferred over the opinions of all others in every matter. Obeying him is obeying Allah, and
disobeying him is disobeying Allah. Whoever follows him (and his sayings) is a believer under the guardianship of Allah, and whoever turns away from him (or
his sayings) is a disbeliever under the guardianship of Satan.
Guardianship (al-Walaya) expresses a bilateral relation between the guardian and the people. Observing al-Walaya by people means adhering to the guardian and
acknowledging his authority by heart, tongue, and action. On the other hand, the action of al-Walaya by the guardian means offering protection from evil,
spiritual assistance, care, support, and guidance for his adherents. A divinely appointed guardian guards his adherents from misguidance, spiritual
destruction, wrongdoing, and sin as much as they adhere to him and his commands. Establishing al-Walaya has been the ultimate goal of religion and the fruit
of the entire efforts of Prophet Muhammad (PBUH&HF) during his mission.
One who submits to Allah’s representative and adheres to him has indeed acknowledged Allah’s authority and guardianship and is a true monotheist in obeying
Allah. Acknowledging the guardianship of the leaders that Allah appointed and submitting to them is the greatest pillar of faith. It safeguards the followers
from the wrath and punishment of Allah. Imam Muhammad al-Baqir (PBUH) said: “Islam is established by five things: prayer, charity, fasting, pilgrimage, and
al-Walaya (adhering to the guardians authorized by Allah). None (among them) was called for as (emphatically as) al-Walaya was called for. However, people
accepted the first four and abandoned al-Walaya.
People who refused to submit to the leaders that Allah appointed resemble the Satan who refused to submit to the viceregent of Allah, Adam (PBUH), and
consequently, became an outcast and went under the curse of Allah forever as mentioned in the Holy Quran.1 It is narrated that Imam al-Ridha (PBUH) said:
“The similitude of the believers in accepting the guardianship of the Commander of the Believers (Ali) on the day of Ghadir Khum is that of the angels in
prostrating before Adam (i.e., submitting to him), and the similitude of those who turned away from the guardianship of the Commander of the Believers on the
day of Ghadir is that of the devil (Iblis).
In one of his speeches on the anniversary of the day of Ghadir, Imam Ali (PBUH) said: “Allah does not accept the faith (of an individual) except after he
acknowledges the guardianship of whom He required. He does not arrange the means of His obedience (for an individual) except after he adheres to His ropes
and the ropes of His authorized people. Thus, Allah sent down to His Prophet (PBUH&HF) on the day of the large trees1 that which explained His will for His
sincere and chosen servants. Allah commanded him to convey (the message) without being concerned about the hypocrites or the deviants, and guaranteed him
protection against their evil... By that, Allah completed His religion, and delighted the eyes of His Prophet (PBUH&HF), and the believers. Some of you
witnessed this event and some received its news. This (appointment) concluded the beautiful word of Allah for those who observe patience… ”
More...
Description:
Complete Sermon of Prophet Muhammad SAWW at Ghadeer Khum by Agha Hassan Mujtaba Rizvi - English
The Ghadir event and its significance
Seventy days before his demise, when Prophet Muhammad (PBUH&HF) 1 was returning to Medina after his last pilgrimage to Mecca, he reached the pond of Khum
(Ghadir Khum) near Juhfa. It was the 18th of the month of Dhul-Hijja of the year 10 AH (March 15, 632 AD). By this time, the Prophet (PBUH&HF) had conveyed
all of the divine commandments to his nation except for the formal and explicit public announcement of his divinely appointed successors as the leaders,
guardians, and guides for the believers for all days to come.
By the order of Allah, the Prophet (PBUH&HF) stopped at the pond of Khum, gathered the crowd of pilgrims, and delivered his last universal speech. In this
sermon, he presented his last religious instruction which finalized the last divine religion and made Islam the perfect religion in the sight of Allah. Imam
Muhammad al-Baqir (PBUH), the fifth Imam and successor of the Prophet (PBUH&HF) said: “The last obligatory duty that Allah sent down was al-Walaya(adherence
to the guardian assigned by Allah). Then, He sent down the verse: ‘Today, I completed your religion…’1 once the Messenger of Allah established it in Juhfa
area.”
This message was the most unique in the entire mission of the Prophet (PBUH&HF) due to the revelation of Verse 67, Chapter 5 of the Holy Quran before his
speech. In this revelation, Allah warned His Messenger that failing to deliver this last message would nullify his entire mission. This unprecedented warning
proves that this last message contained the most important religious commandment of Allah for the Muslim nation.
Moreover, the contents of this last message were so crucial to the faith that the Prophet (PBUH&HF) emphatically required all those who directly or
indirectly heard the sermon of Ghadir Khum to convey it to people who were not aware of its details, and parents to convey it to their children for all
generations to come. Hence, this sermon addresses all Muslim generations of the world until the Day of Judgement. This emphasis naturally implies that
the content of this message has a vital role in the future of the Muslims, their spiritual health, and their felicity in the Hereafter.
The main issue that the Prophet (PBUH&HF) addressed in his speech in Ghadir Khum was that Allah appointed Ali Ibn Abi Talib (PBUH) as the guardian (Wali),
the master (Mawla), the leader (Imam), and the commander (Amir) of all believing men and women, the deputy and the executor of his affairs (Wasi), and his
successor (Khalifa). His sayings and commands should be preferred over the opinions of all others in every matter. Obeying him is obeying Allah, and
disobeying him is disobeying Allah. Whoever follows him (and his sayings) is a believer under the guardianship of Allah, and whoever turns away from him (or
his sayings) is a disbeliever under the guardianship of Satan.
Guardianship (al-Walaya) expresses a bilateral relation between the guardian and the people. Observing al-Walaya by people means adhering to the guardian and
acknowledging his authority by heart, tongue, and action. On the other hand, the action of al-Walaya by the guardian means offering protection from evil,
spiritual assistance, care, support, and guidance for his adherents. A divinely appointed guardian guards his adherents from misguidance, spiritual
destruction, wrongdoing, and sin as much as they adhere to him and his commands. Establishing al-Walaya has been the ultimate goal of religion and the fruit
of the entire efforts of Prophet Muhammad (PBUH&HF) during his mission.
One who submits to Allah’s representative and adheres to him has indeed acknowledged Allah’s authority and guardianship and is a true monotheist in obeying
Allah. Acknowledging the guardianship of the leaders that Allah appointed and submitting to them is the greatest pillar of faith. It safeguards the followers
from the wrath and punishment of Allah. Imam Muhammad al-Baqir (PBUH) said: “Islam is established by five things: prayer, charity, fasting, pilgrimage, and
al-Walaya (adhering to the guardians authorized by Allah). None (among them) was called for as (emphatically as) al-Walaya was called for. However, people
accepted the first four and abandoned al-Walaya.
People who refused to submit to the leaders that Allah appointed resemble the Satan who refused to submit to the viceregent of Allah, Adam (PBUH), and
consequently, became an outcast and went under the curse of Allah forever as mentioned in the Holy Quran.1 It is narrated that Imam al-Ridha (PBUH) said:
“The similitude of the believers in accepting the guardianship of the Commander of the Believers (Ali) on the day of Ghadir Khum is that of the angels in
prostrating before Adam (i.e., submitting to him), and the similitude of those who turned away from the guardianship of the Commander of the Believers on the
day of Ghadir is that of the devil (Iblis).
In one of his speeches on the anniversary of the day of Ghadir, Imam Ali (PBUH) said: “Allah does not accept the faith (of an individual) except after he
acknowledges the guardianship of whom He required. He does not arrange the means of His obedience (for an individual) except after he adheres to His ropes
and the ropes of His authorized people. Thus, Allah sent down to His Prophet (PBUH&HF) on the day of the large trees1 that which explained His will for His
sincere and chosen servants. Allah commanded him to convey (the message) without being concerned about the hypocrites or the deviants, and guaranteed him
protection against their evil... By that, Allah completed His religion, and delighted the eyes of His Prophet (PBUH&HF), and the believers. Some of you
witnessed this event and some received its news. This (appointment) concluded the beautiful word of Allah for those who observe patience… ”
Hezbollah Great Martyrs...Hallmark of Victory: Ali Khalil - Arabic sub English
Ali Abdul Hasan Khalil was born on the 1st of April, 1977, in the Southern village of Barish, in a family that was religiously committed and had a good, loving, and passionate character.
He was...
Ali Abdul Hasan Khalil was born on the 1st of April, 1977, in the Southern village of Barish, in a family that was religiously committed and had a good, loving, and passionate character.
He was a devout child who regularly performed prayers, recited the Quran and attended the mosque.
Ali dropped out of school before finishing the intermediate level. He was deeply affected by his brother Youssef’s martyrdom, so he decided to join the jihadi path of Hezbollah.
The martyr had a sensitive and spiritual character. He had a special sense of humor and was very active and significant among his friends.
He worked with the scouts and later became a group leader.
His love to Prophet Mohammad and his household was indescribable. This made him strictly committed to their path and authority.
In the Battlefield:
Ali fought in the battlefield in the July war of 2006 for 23 days, in which he clashed directly with the Zionist soldiers.
On the 8th of August, 2006, Ali was martyred in a battle in Aita Al-Sha’ab, and his body stayed in the field for 10 days.
More...
Description:
Ali Abdul Hasan Khalil was born on the 1st of April, 1977, in the Southern village of Barish, in a family that was religiously committed and had a good, loving, and passionate character.
He was a devout child who regularly performed prayers, recited the Quran and attended the mosque.
Ali dropped out of school before finishing the intermediate level. He was deeply affected by his brother Youssef’s martyrdom, so he decided to join the jihadi path of Hezbollah.
The martyr had a sensitive and spiritual character. He had a special sense of humor and was very active and significant among his friends.
He worked with the scouts and later became a group leader.
His love to Prophet Mohammad and his household was indescribable. This made him strictly committed to their path and authority.
In the Battlefield:
Ali fought in the battlefield in the July war of 2006 for 23 days, in which he clashed directly with the Zionist soldiers.
On the 8th of August, 2006, Ali was martyred in a battle in Aita Al-Sha’ab, and his body stayed in the field for 10 days.
Why I became Shia Muslim convert to Shia-Muhammad al-Tijani al-Samawi X Sunni Alim Persian Sub English
The Term \"Shia\" in Quran and Hadith
The word \"Shia\" means \"followers; members of party\". As such, the term \"Shia\" alone has no negative or positive...
The Term \"Shia\" in Quran and Hadith
The word \"Shia\" means \"followers; members of party\". As such, the term \"Shia\" alone has no negative or positive meaning unless we specify the leader of the party. If one is a Shia (follower) of the most righteous servants, then there is nothing wrong with being Shia, specially if the leader of such party has been assigned by Allah. On the other hand, if one becomes the Shia a tyrant or a wrong-doer, he shall meet with the fate of his leader. In fact, Quran indicates that on the day of Judgment people will come in groups, and each group has its leader in front of it. Allah, to whom belong Might and Majesty, said:
One day We shall call every group of people by their respective Imams. (Quran 17:71)
In the day of judgment, the destiny of the \"followers\" of each group highly depends on the destiny of his Imam (provided that they really followed that Imam). Allah mentioned in Quran that there are two types of Imams. Some Imams are those who invite people to Hell fire. They are tyrannical leaders of each era (like Pharaoh, etc.):
And We made them (but) Imams inviting to the Fire; and on the Day of Judgment no help shall they find. In this world We continued to curse them; and on the Day of Judgment they will be among the hateful. (Quran 28:41-42).
Certainly, being the members of the parties of such Satanic Imams has been severely denounced in Quran, and the followers of such parties will meet the fate of their leaders. However, Quran also reminds that there are Imams who are appointed by Allah as Guides for the mankind:
\"And We ASSIGNED from among them some Imams who GUIDE by Our authority since they were patient and believed firmly in Our Signs.\" (Quran 32:24)
Certainly, the true followers (Shia) of these Imams will be the real prosperous on the day of resurrection. Thus being a Shia does not mean anything, unless we know the Shia of whom. Allah mentioned in Quran that Some of His righteous servants were Shia of His other righteous servants. An example was Prophet Abraham who was mentioned in Quran specifically as the Shia of Noah:
\"And most surely Abraham was among the Shia of him (i.e., Noah)\" (Quran 37:83)
\"And he (Moses) went into the city at a time when people (of the city) were not watching, so he found therein two men fighting, one being of his Shia and the other being his enemy, and the one who was of his Shia cried out to him for help against the one who was of his enemy\" (Quran 28:15)
In the above verse of Quran, one is named the Shia of Moses (AS) and the other one is named the enemy of Moses, and the people at that time were either the Shia or the enemy of Moses (AS). Thus Shia is an official word used by Allah in His Quran for His high rank prophets as well as their followers. Do you want to say Prophet Abraham was sectarian? How about Prophet Noah and Prophet Moses?
If somebody calls himself a Shia, it is not due to any sectarianism, nor any innovation. It is because Quran has used the phrase for some of His best servants. The above verses that I mentioned in support of Shia, has used this term singular form (i.e., one group of followers). This means that it has special meaning, such as: THE Shia of Noah (AS), THE Shia of Moses (AS). Also in the History of Islam, Shia has been specially used for the \"followers of Ali\". The first individual who used this term was the Messenger of Allah himself:
The Messenger of Allah said to Ali: \"Glad tiding O Ali! Verily you and your companions and your Shia (followers) will be in Paradise.\"
Sunni references:
1.Fadha\'il al-Sahaba, by Ahmad Ibn Hanbal, v2, p655
2.Hilyatul Awliyaa, by Abu Nu\'aym, v4, p329
3.Tarikh, by al-Khateeb al-Baghdadi, v12, p289
4.al-Awsat, by al-Tabarani
5.Majma\' al-Zawa\'id, by al-Haythami, v10, pp 21-22
6.al-Darqunti, who said this tradition has been transmitted via numerous authorities.
7.al-Sawa\'iq al-Muhriqah, by Ibn Hajar Haythami , Ch. 11, section 1, p247
Thus the Messenger of Allah (PBUH&HF) used to say the phrase of \"Shia of Ali\". This phrase is not something invented later! Prophet Muhammad (PBUH&HF) said that the TRUE followers of imam Ali will go to Paradise, and this is a great felicity. Also Jabir Ibn Abdillah al-Ansari narrated that:
The Messenger of Allah (PBUH&HF) said: \"The Shia of Ali are the real victorious in the day of resurrection/rising\"
Sunni references:
al-Manaqib Ahmad, as mentioned in:
1.Yanabi al-Mawaddah, by al-Qundoozi al-Hanafi, p62
2.Tafsir al-Durr al-Manthoor, by al-Hafidh Jalaluddin al-Suyuti, who quotes the tradition as follows: \"We were with the Holy Prophet when Ali came towards us. The Holy Prophet said: He and his Shia will aquire salvation on the day of judgment.
More...
Description:
The Term \"Shia\" in Quran and Hadith
The word \"Shia\" means \"followers; members of party\". As such, the term \"Shia\" alone has no negative or positive meaning unless we specify the leader of the party. If one is a Shia (follower) of the most righteous servants, then there is nothing wrong with being Shia, specially if the leader of such party has been assigned by Allah. On the other hand, if one becomes the Shia a tyrant or a wrong-doer, he shall meet with the fate of his leader. In fact, Quran indicates that on the day of Judgment people will come in groups, and each group has its leader in front of it. Allah, to whom belong Might and Majesty, said:
One day We shall call every group of people by their respective Imams. (Quran 17:71)
In the day of judgment, the destiny of the \"followers\" of each group highly depends on the destiny of his Imam (provided that they really followed that Imam). Allah mentioned in Quran that there are two types of Imams. Some Imams are those who invite people to Hell fire. They are tyrannical leaders of each era (like Pharaoh, etc.):
And We made them (but) Imams inviting to the Fire; and on the Day of Judgment no help shall they find. In this world We continued to curse them; and on the Day of Judgment they will be among the hateful. (Quran 28:41-42).
Certainly, being the members of the parties of such Satanic Imams has been severely denounced in Quran, and the followers of such parties will meet the fate of their leaders. However, Quran also reminds that there are Imams who are appointed by Allah as Guides for the mankind:
\"And We ASSIGNED from among them some Imams who GUIDE by Our authority since they were patient and believed firmly in Our Signs.\" (Quran 32:24)
Certainly, the true followers (Shia) of these Imams will be the real prosperous on the day of resurrection. Thus being a Shia does not mean anything, unless we know the Shia of whom. Allah mentioned in Quran that Some of His righteous servants were Shia of His other righteous servants. An example was Prophet Abraham who was mentioned in Quran specifically as the Shia of Noah:
\"And most surely Abraham was among the Shia of him (i.e., Noah)\" (Quran 37:83)
\"And he (Moses) went into the city at a time when people (of the city) were not watching, so he found therein two men fighting, one being of his Shia and the other being his enemy, and the one who was of his Shia cried out to him for help against the one who was of his enemy\" (Quran 28:15)
In the above verse of Quran, one is named the Shia of Moses (AS) and the other one is named the enemy of Moses, and the people at that time were either the Shia or the enemy of Moses (AS). Thus Shia is an official word used by Allah in His Quran for His high rank prophets as well as their followers. Do you want to say Prophet Abraham was sectarian? How about Prophet Noah and Prophet Moses?
If somebody calls himself a Shia, it is not due to any sectarianism, nor any innovation. It is because Quran has used the phrase for some of His best servants. The above verses that I mentioned in support of Shia, has used this term singular form (i.e., one group of followers). This means that it has special meaning, such as: THE Shia of Noah (AS), THE Shia of Moses (AS). Also in the History of Islam, Shia has been specially used for the \"followers of Ali\". The first individual who used this term was the Messenger of Allah himself:
The Messenger of Allah said to Ali: \"Glad tiding O Ali! Verily you and your companions and your Shia (followers) will be in Paradise.\"
Sunni references:
1.Fadha\'il al-Sahaba, by Ahmad Ibn Hanbal, v2, p655
2.Hilyatul Awliyaa, by Abu Nu\'aym, v4, p329
3.Tarikh, by al-Khateeb al-Baghdadi, v12, p289
4.al-Awsat, by al-Tabarani
5.Majma\' al-Zawa\'id, by al-Haythami, v10, pp 21-22
6.al-Darqunti, who said this tradition has been transmitted via numerous authorities.
7.al-Sawa\'iq al-Muhriqah, by Ibn Hajar Haythami , Ch. 11, section 1, p247
Thus the Messenger of Allah (PBUH&HF) used to say the phrase of \"Shia of Ali\". This phrase is not something invented later! Prophet Muhammad (PBUH&HF) said that the TRUE followers of imam Ali will go to Paradise, and this is a great felicity. Also Jabir Ibn Abdillah al-Ansari narrated that:
The Messenger of Allah (PBUH&HF) said: \"The Shia of Ali are the real victorious in the day of resurrection/rising\"
Sunni references:
al-Manaqib Ahmad, as mentioned in:
1.Yanabi al-Mawaddah, by al-Qundoozi al-Hanafi, p62
2.Tafsir al-Durr al-Manthoor, by al-Hafidh Jalaluddin al-Suyuti, who quotes the tradition as follows: \"We were with the Holy Prophet when Ali came towards us. The Holy Prophet said: He and his Shia will aquire salvation on the day of judgment.
Sargashte - 01A - Ubaidullah ibne Hurr e Jofi (Farsi sub English)
Sargashte - Bewildered - Is a serial based on the life of Ubaidullah Ibne Hur e Jufi who was a famous for his poetry and bravery.
He had respect for Imam Ali (as) but at the same time...
Sargashte - Bewildered - Is a serial based on the life of Ubaidullah Ibne Hur e Jufi who was a famous for his poetry and bravery.
He had respect for Imam Ali (as) but at the same time he was very much attached with the worldly pleasures. It was due to his lover for the world he missed 2 great opportunities.
1) At the time of the Battle of Siffin he joined the forces of Muawiyah
2) At the time of Battle of Karbala
When Ubaidullah Ibn Hur e Jufa got the news that Imam Hussain (as) was comming to Kufa , he left Kufa and camped in the desert. He he preferred to keep away from both Imam Hussain (as) and Yazid.
On the way to Karbala Imam Hussain(as) was informed about Ubaidullah Ibn Jufi. Imam sent him a message that He intended to meed him. But Ubaidullah ibn Jufo refused to meet Imam(as).
Then Imam Hussain(as) personally came to meet Ubaidullah ibn Hur Jufi and invited him to join him. But Ubaidullah refused and instead told Imam (as) to take his horse with Him. Imam(as) refused to accept it and said to keep it with himself as very soon that horse would help him escape from the hands of the cruel rulers.
Ubaidullah missed the great opportunity of joining Imam Hussain (as) in his mission for the love of the world.
He was a looser in both the world as well as the hereafter. After the Martyrdom of Imam Hussain (as) he was not able to enjoy this world as his wife abandoned him for not supporting Imam Hussain(as) and on the other hand he had to spend rest of his life wandering in desert as the men of Ibne Ziyad were always after him for not supporting Yazid at Karbala.
More...
Description:
Sargashte - Bewildered - Is a serial based on the life of Ubaidullah Ibne Hur e Jufi who was a famous for his poetry and bravery.
He had respect for Imam Ali (as) but at the same time he was very much attached with the worldly pleasures. It was due to his lover for the world he missed 2 great opportunities.
1) At the time of the Battle of Siffin he joined the forces of Muawiyah
2) At the time of Battle of Karbala
When Ubaidullah Ibn Hur e Jufa got the news that Imam Hussain (as) was comming to Kufa , he left Kufa and camped in the desert. He he preferred to keep away from both Imam Hussain (as) and Yazid.
On the way to Karbala Imam Hussain(as) was informed about Ubaidullah Ibn Jufi. Imam sent him a message that He intended to meed him. But Ubaidullah ibn Jufo refused to meet Imam(as).
Then Imam Hussain(as) personally came to meet Ubaidullah ibn Hur Jufi and invited him to join him. But Ubaidullah refused and instead told Imam (as) to take his horse with Him. Imam(as) refused to accept it and said to keep it with himself as very soon that horse would help him escape from the hands of the cruel rulers.
Ubaidullah missed the great opportunity of joining Imam Hussain (as) in his mission for the love of the world.
He was a looser in both the world as well as the hereafter. After the Martyrdom of Imam Hussain (as) he was not able to enjoy this world as his wife abandoned him for not supporting Imam Hussain(as) and on the other hand he had to spend rest of his life wandering in desert as the men of Ibne Ziyad were always after him for not supporting Yazid at Karbala.
40:01
|
Sargashte - 01B - Ubaidullah ibne Hurr e Jofi (Farsi sub English)
Sargashte - Bewildered - Is a serial based on the life of Ubaidullah Ibne Hur e Jufi who was a famous for his poetry and bravery.
He had respect for Imam Ali (as) but at the same time...
Sargashte - Bewildered - Is a serial based on the life of Ubaidullah Ibne Hur e Jufi who was a famous for his poetry and bravery.
He had respect for Imam Ali (as) but at the same time he was very much attached with the worldly pleasures. It was due to his lover for the world he missed 2 great opportunities.
1) At the time of the Battle of Siffin he joined the forces of Muawiyah
2) At the time of Battle of Karbala
When Ubaidullah Ibn Hur e Jufa got the news that Imam Hussain (as) was comming to Kufa , he left Kufa and camped in the desert. He preferred to keep away from both Imam Hussain (as) and Yazid.
On the way to Karbala Imam Hussain(as) was informed about Ubaidullah Ibn Jufi. Imam sent him a message that He intended to meed him. But Ubaidullah ibn Jufo refused to meet Imam(as).
Then Imam Hussain(as) personally came to meet Ubaidullah ibn Hur Jufi and invited him to join him. But Ubaidullah refused and instead told Imam (as) to take his horse with Him. Imam(as) refused to accept it and said to keep it with himself as very soon that horse would help him escape from the hands of the cruel rulers.
Ubaidullah missed the great opportunity of joining Imam Hussain (as) in his mission for the love of the world.
He was a looser in both the world as well as the hereafter. After the Martyrdom of Imam Hussain (as) he was not able to enjoy this world as his wife abandoned him for not supporting Imam Hussain(as) and on the other hand he had to spend rest of his life wandering in desert as the men of Ibne Ziyad were always after him for not supporting Yazid at Karbala.
More...
Description:
Sargashte - Bewildered - Is a serial based on the life of Ubaidullah Ibne Hur e Jufi who was a famous for his poetry and bravery.
He had respect for Imam Ali (as) but at the same time he was very much attached with the worldly pleasures. It was due to his lover for the world he missed 2 great opportunities.
1) At the time of the Battle of Siffin he joined the forces of Muawiyah
2) At the time of Battle of Karbala
When Ubaidullah Ibn Hur e Jufa got the news that Imam Hussain (as) was comming to Kufa , he left Kufa and camped in the desert. He preferred to keep away from both Imam Hussain (as) and Yazid.
On the way to Karbala Imam Hussain(as) was informed about Ubaidullah Ibn Jufi. Imam sent him a message that He intended to meed him. But Ubaidullah ibn Jufo refused to meet Imam(as).
Then Imam Hussain(as) personally came to meet Ubaidullah ibn Hur Jufi and invited him to join him. But Ubaidullah refused and instead told Imam (as) to take his horse with Him. Imam(as) refused to accept it and said to keep it with himself as very soon that horse would help him escape from the hands of the cruel rulers.
Ubaidullah missed the great opportunity of joining Imam Hussain (as) in his mission for the love of the world.
He was a looser in both the world as well as the hereafter. After the Martyrdom of Imam Hussain (as) he was not able to enjoy this world as his wife abandoned him for not supporting Imam Hussain(as) and on the other hand he had to spend rest of his life wandering in desert as the men of Ibne Ziyad were always after him for not supporting Yazid at Karbala.
40:18
|
Sargashte - 02A - Ubaidullah ibne Hurr e Jofi (Persian serial with English Subtitles)
Sargashte - Bewildered - Is a serial based on the life of Ubaidullah Ibne Hur e Jufi who was a famous for his poetry and bravery.
He had respect for Imam Ali (as) but at the same time...
Sargashte - Bewildered - Is a serial based on the life of Ubaidullah Ibne Hur e Jufi who was a famous for his poetry and bravery.
He had respect for Imam Ali (as) but at the same time he was very much attached with the worldly pleasures. It was due to his lover for the world he missed 2 great opportunities.
1) At the time of the Battle of Siffin he joined the forces of Muawiyah
2) At the time of Battle of Karbala
When Ubaidullah Ibn Hur e Jufa got the news that Imam Hussain (as) was comming to Kufa , he left Kufa and camped in the desert. He he preferred to keep away from both Imam Hussain (as) and Yazid.
On the way to Karbala Imam Hussain(as) was informed about Ubaidullah Ibn Jufi. Imam sent him a message that He intended to meed him. But Ubaidullah ibn Jufo refused to meet Imam(as).
Then Imam Hussain(as) personally came to meet Ubaidullah ibn Hur Jufi and invited him to join him. But Ubaidullah refused and instead told Imam (as) to take his horse with Him. Imam(as) refused to accept it and said to keep it with himself as very soon that horse would help him escape from the hands of the cruel rulers.
Ubaidullah missed the great opportunity of joining Imam Hussain (as) in his mission for the love of the world.
He was a looser in both the world as well as the hereafter. After the Martyrdom of Imam Hussain (as) he was not able to enjoy this world as his wife abandoned him for not supporting Imam Hussain(as) and on the other hand he had to spend rest of his life wandering in desert as the men of Ibne Ziyad were always after him for not supporting Yazid at Karbala.
More...
Description:
Sargashte - Bewildered - Is a serial based on the life of Ubaidullah Ibne Hur e Jufi who was a famous for his poetry and bravery.
He had respect for Imam Ali (as) but at the same time he was very much attached with the worldly pleasures. It was due to his lover for the world he missed 2 great opportunities.
1) At the time of the Battle of Siffin he joined the forces of Muawiyah
2) At the time of Battle of Karbala
When Ubaidullah Ibn Hur e Jufa got the news that Imam Hussain (as) was comming to Kufa , he left Kufa and camped in the desert. He he preferred to keep away from both Imam Hussain (as) and Yazid.
On the way to Karbala Imam Hussain(as) was informed about Ubaidullah Ibn Jufi. Imam sent him a message that He intended to meed him. But Ubaidullah ibn Jufo refused to meet Imam(as).
Then Imam Hussain(as) personally came to meet Ubaidullah ibn Hur Jufi and invited him to join him. But Ubaidullah refused and instead told Imam (as) to take his horse with Him. Imam(as) refused to accept it and said to keep it with himself as very soon that horse would help him escape from the hands of the cruel rulers.
Ubaidullah missed the great opportunity of joining Imam Hussain (as) in his mission for the love of the world.
He was a looser in both the world as well as the hereafter. After the Martyrdom of Imam Hussain (as) he was not able to enjoy this world as his wife abandoned him for not supporting Imam Hussain(as) and on the other hand he had to spend rest of his life wandering in desert as the men of Ibne Ziyad were always after him for not supporting Yazid at Karbala.
40:17
|
Sargashte - 02B - Ubaidullah ibne Hurr e Jofi (Farsi sub English)
Sargashte - Bewildered - Is a serial based on the life of Ubaidullah Ibne Hur e Jufi who was a famous for his poetry and bravery.
He had respect for Imam Ali (as) but at the same time...
Sargashte - Bewildered - Is a serial based on the life of Ubaidullah Ibne Hur e Jufi who was a famous for his poetry and bravery.
He had respect for Imam Ali (as) but at the same time he was very much attached with the worldly pleasures. It was due to his lover for the world he missed 2 great opportunities.
1) At the time of the Battle of Siffin he joined the forces of Muawiyah
2) At the time of Battle of Karbala
When Ubaidullah Ibn Hur e Jufa got the news that Imam Hussain (as) was comming to Kufa , he left Kufa and camped in the desert. He he preferred to keep away from both Imam Hussain (as) and Yazid.
On the way to Karbala Imam Hussain(as) was informed about Ubaidullah Ibn Jufi. Imam sent him a message that He intended to meed him. But Ubaidullah ibn Jufo refused to meet Imam(as).
Then Imam Hussain(as) personally came to meet Ubaidullah ibn Hur Jufi and invited him to join him. But Ubaidullah refused and instead told Imam (as) to take his horse with Him. Imam(as) refused to accept it and said to keep it with himself as very soon that horse would help him escape from the hands of the cruel rulers.
Ubaidullah missed the great opportunity of joining Imam Hussain (as) in his mission for the love of the world.
He was a looser in both the world as well as the hereafter. After the Martyrdom of Imam Hussain (as) he was not able to enjoy this world as his wife abandoned him for not supporting Imam Hussain(as) and on the other hand he had to spend rest of his life wandering in desert as the men of Ibne Ziyad were always after him for not supporting Yazid at Karbala.
More...
Description:
Sargashte - Bewildered - Is a serial based on the life of Ubaidullah Ibne Hur e Jufi who was a famous for his poetry and bravery.
He had respect for Imam Ali (as) but at the same time he was very much attached with the worldly pleasures. It was due to his lover for the world he missed 2 great opportunities.
1) At the time of the Battle of Siffin he joined the forces of Muawiyah
2) At the time of Battle of Karbala
When Ubaidullah Ibn Hur e Jufa got the news that Imam Hussain (as) was comming to Kufa , he left Kufa and camped in the desert. He he preferred to keep away from both Imam Hussain (as) and Yazid.
On the way to Karbala Imam Hussain(as) was informed about Ubaidullah Ibn Jufi. Imam sent him a message that He intended to meed him. But Ubaidullah ibn Jufo refused to meet Imam(as).
Then Imam Hussain(as) personally came to meet Ubaidullah ibn Hur Jufi and invited him to join him. But Ubaidullah refused and instead told Imam (as) to take his horse with Him. Imam(as) refused to accept it and said to keep it with himself as very soon that horse would help him escape from the hands of the cruel rulers.
Ubaidullah missed the great opportunity of joining Imam Hussain (as) in his mission for the love of the world.
He was a looser in both the world as well as the hereafter. After the Martyrdom of Imam Hussain (as) he was not able to enjoy this world as his wife abandoned him for not supporting Imam Hussain(as) and on the other hand he had to spend rest of his life wandering in desert as the men of Ibne Ziyad were always after him for not supporting Yazid at Karbala.
39:34
|
Sargashte - 03A - Ubaidullah ibne Hurr e Jofi (Farsi sub English)
Sargashte - Bewildered - Is a serial based on the life of Ubaidullah Ibne Hur e Jufi who was a famous for his poetry and bravery.
He had respect for Imam Ali (as) but at the same time...
Sargashte - Bewildered - Is a serial based on the life of Ubaidullah Ibne Hur e Jufi who was a famous for his poetry and bravery.
He had respect for Imam Ali (as) but at the same time he was very much attached with the worldly pleasures. It was due to his lover for the world he missed 2 great opportunities.
1) At the time of the Battle of Siffin he joined the forces of Muawiyah
2) At the time of Battle of Karbala
When Ubaidullah Ibn Hur e Jufa got the news that Imam Hussain (as) was comming to Kufa , he left Kufa and camped in the desert. He he preferred to keep away from both Imam Hussain (as) and Yazid.
On the way to Karbala Imam Hussain(as) was informed about Ubaidullah Ibn Jufi. Imam sent him a message that He intended to meed him. But Ubaidullah ibn Jufo refused to meet Imam(as).
Then Imam Hussain(as) personally came to meet Ubaidullah ibn Hur Jufi and invited him to join him. But Ubaidullah refused and instead told Imam (as) to take his horse with Him. Imam(as) refused to accept it and said to keep it with himself as very soon that horse would help him escape from the hands of the cruel rulers.
Ubaidullah missed the great opportunity of joining Imam Hussain (as) in his mission for the love of the world.
He was a looser in both the world as well as the hereafter. After the Martyrdom of Imam Hussain (as) he was not able to enjoy this world as his wife abandoned him for not supporting Imam Hussain(as) and on the other hand he had to spend rest of his life wandering in desert as the men of Ibne Ziyad were always after him for not supporting Yazid at Karbala.
More...
Description:
Sargashte - Bewildered - Is a serial based on the life of Ubaidullah Ibne Hur e Jufi who was a famous for his poetry and bravery.
He had respect for Imam Ali (as) but at the same time he was very much attached with the worldly pleasures. It was due to his lover for the world he missed 2 great opportunities.
1) At the time of the Battle of Siffin he joined the forces of Muawiyah
2) At the time of Battle of Karbala
When Ubaidullah Ibn Hur e Jufa got the news that Imam Hussain (as) was comming to Kufa , he left Kufa and camped in the desert. He he preferred to keep away from both Imam Hussain (as) and Yazid.
On the way to Karbala Imam Hussain(as) was informed about Ubaidullah Ibn Jufi. Imam sent him a message that He intended to meed him. But Ubaidullah ibn Jufo refused to meet Imam(as).
Then Imam Hussain(as) personally came to meet Ubaidullah ibn Hur Jufi and invited him to join him. But Ubaidullah refused and instead told Imam (as) to take his horse with Him. Imam(as) refused to accept it and said to keep it with himself as very soon that horse would help him escape from the hands of the cruel rulers.
Ubaidullah missed the great opportunity of joining Imam Hussain (as) in his mission for the love of the world.
He was a looser in both the world as well as the hereafter. After the Martyrdom of Imam Hussain (as) he was not able to enjoy this world as his wife abandoned him for not supporting Imam Hussain(as) and on the other hand he had to spend rest of his life wandering in desert as the men of Ibne Ziyad were always after him for not supporting Yazid at Karbala.
39:34
|
Sargashte - 03B - Ubaidullah ibne Hurr e Jofi (Farsi sub English)
Sargashte - Bewildered - Is a serial based on the life of Ubaidullah Ibne Hur e Jufi who was a famous for his poetry and bravery.
He had respect for Imam Ali (as) but at the same time...
Sargashte - Bewildered - Is a serial based on the life of Ubaidullah Ibne Hur e Jufi who was a famous for his poetry and bravery.
He had respect for Imam Ali (as) but at the same time he was very much attached with the worldly pleasures. It was due to his lover for the world he missed 2 great opportunities.
1) At the time of the Battle of Siffin he joined the forces of Muawiyah
2) At the time of Battle of Karbala
When Ubaidullah Ibn Hur e Jufa got the news that Imam Hussain (as) was comming to Kufa , he left Kufa and camped in the desert. He he preferred to keep away from both Imam Hussain (as) and Yazid.
On the way to Karbala Imam Hussain(as) was informed about Ubaidullah Ibn Jufi. Imam sent him a message that He intended to meed him. But Ubaidullah ibn Jufo refused to meet Imam(as).
Then Imam Hussain(as) personally came to meet Ubaidullah ibn Hur Jufi and invited him to join him. But Ubaidullah refused and instead told Imam (as) to take his horse with Him. Imam(as) refused to accept it and said to keep it with himself as very soon that horse would help him escape from the hands of the cruel rulers.
Ubaidullah missed the great opportunity of joining Imam Hussain (as) in his mission for the love of the world.
He was a looser in both the world as well as the hereafter. After the Martyrdom of Imam Hussain (as) he was not able to enjoy this world as his wife abandoned him for not supporting Imam Hussain(as) and on the other hand he had to spend rest of his life wandering in desert as the men of Ibne Ziyad were always after him for not supporting Yazid at Karbala.
More...
Description:
Sargashte - Bewildered - Is a serial based on the life of Ubaidullah Ibne Hur e Jufi who was a famous for his poetry and bravery.
He had respect for Imam Ali (as) but at the same time he was very much attached with the worldly pleasures. It was due to his lover for the world he missed 2 great opportunities.
1) At the time of the Battle of Siffin he joined the forces of Muawiyah
2) At the time of Battle of Karbala
When Ubaidullah Ibn Hur e Jufa got the news that Imam Hussain (as) was comming to Kufa , he left Kufa and camped in the desert. He he preferred to keep away from both Imam Hussain (as) and Yazid.
On the way to Karbala Imam Hussain(as) was informed about Ubaidullah Ibn Jufi. Imam sent him a message that He intended to meed him. But Ubaidullah ibn Jufo refused to meet Imam(as).
Then Imam Hussain(as) personally came to meet Ubaidullah ibn Hur Jufi and invited him to join him. But Ubaidullah refused and instead told Imam (as) to take his horse with Him. Imam(as) refused to accept it and said to keep it with himself as very soon that horse would help him escape from the hands of the cruel rulers.
Ubaidullah missed the great opportunity of joining Imam Hussain (as) in his mission for the love of the world.
He was a looser in both the world as well as the hereafter. After the Martyrdom of Imam Hussain (as) he was not able to enjoy this world as his wife abandoned him for not supporting Imam Hussain(as) and on the other hand he had to spend rest of his life wandering in desert as the men of Ibne Ziyad were always after him for not supporting Yazid at Karbala.
39:30
|
Sargashte - 04A - Ubaidullah ibne Hurr e Jofi (Farsi sub English)
Sargashte - Bewildered - Is a serial based on the life of Ubaidullah Ibne Hur e Jufi who was a famous for his poetry and bravery.
He had respect for Imam Ali (as) but at the same time...
Sargashte - Bewildered - Is a serial based on the life of Ubaidullah Ibne Hur e Jufi who was a famous for his poetry and bravery.
He had respect for Imam Ali (as) but at the same time he was very much attached with the worldly pleasures. It was due to his lover for the world he missed 2 great opportunities.
1) At the time of the Battle of Siffin he joined the forces of Muawiyah
2) At the time of Battle of Karbala
When Ubaidullah Ibn Hur e Jufa got the news that Imam Hussain (as) was comming to Kufa , he left Kufa and camped in the desert. He he preferred to keep away from both Imam Hussain (as) and Yazid.
On the way to Karbala Imam Hussain(as) was informed about Ubaidullah Ibn Jufi. Imam sent him a message that He intended to meed him. But Ubaidullah ibn Jufo refused to meet Imam(as).
Then Imam Hussain(as) personally came to meet Ubaidullah ibn Hur Jufi and invited him to join him. But Ubaidullah refused and instead told Imam (as) to take his horse with Him. Imam(as) refused to accept it and said to keep it with himself as very soon that horse would help him escape from the hands of the cruel rulers.
Ubaidullah missed the great opportunity of joining Imam Hussain (as) in his mission for the love of the world.
He was a looser in both the world as well as the hereafter. After the Martyrdom of Imam Hussain (as) he was not able to enjoy this world as his wife abandoned him for not supporting Imam Hussain(as) and on the other hand he had to spend rest of his life wandering in desert as the men of Ibne Ziyad were always after him for not supporting Yazid at Karbala.
More...
Description:
Sargashte - Bewildered - Is a serial based on the life of Ubaidullah Ibne Hur e Jufi who was a famous for his poetry and bravery.
He had respect for Imam Ali (as) but at the same time he was very much attached with the worldly pleasures. It was due to his lover for the world he missed 2 great opportunities.
1) At the time of the Battle of Siffin he joined the forces of Muawiyah
2) At the time of Battle of Karbala
When Ubaidullah Ibn Hur e Jufa got the news that Imam Hussain (as) was comming to Kufa , he left Kufa and camped in the desert. He he preferred to keep away from both Imam Hussain (as) and Yazid.
On the way to Karbala Imam Hussain(as) was informed about Ubaidullah Ibn Jufi. Imam sent him a message that He intended to meed him. But Ubaidullah ibn Jufo refused to meet Imam(as).
Then Imam Hussain(as) personally came to meet Ubaidullah ibn Hur Jufi and invited him to join him. But Ubaidullah refused and instead told Imam (as) to take his horse with Him. Imam(as) refused to accept it and said to keep it with himself as very soon that horse would help him escape from the hands of the cruel rulers.
Ubaidullah missed the great opportunity of joining Imam Hussain (as) in his mission for the love of the world.
He was a looser in both the world as well as the hereafter. After the Martyrdom of Imam Hussain (as) he was not able to enjoy this world as his wife abandoned him for not supporting Imam Hussain(as) and on the other hand he had to spend rest of his life wandering in desert as the men of Ibne Ziyad were always after him for not supporting Yazid at Karbala.
Sargashte - 04B - Ubaidullah ibne Hurr e Jofi (Farsi sub English)
Sargashte - Bewildered - Is a serial based on the life of Ubaidullah Ibne Hur e Jufi who was a famous for his poetry and bravery.
He had respect for Imam Ali (as) but at the same time...
Sargashte - Bewildered - Is a serial based on the life of Ubaidullah Ibne Hur e Jufi who was a famous for his poetry and bravery.
He had respect for Imam Ali (as) but at the same time he was very much attached with the worldly pleasures. It was due to his lover for the world he missed 2 great opportunities.
1) At the time of the Battle of Siffin he joined the forces of Muawiyah
2) At the time of Battle of Karbala
When Ubaidullah Ibn Hur e Jufa got the news that Imam Hussain (as) was comming to Kufa , he left Kufa and camped in the desert. He he preferred to keep away from both Imam Hussain (as) and Yazid.
On the way to Karbala Imam Hussain(as) was informed about Ubaidullah Ibn Jufi. Imam sent him a message that He intended to meed him. But Ubaidullah ibn Jufo refused to meet Imam(as).
Then Imam Hussain(as) personally came to meet Ubaidullah ibn Hur Jufi and invited him to join him. But Ubaidullah refused and instead told Imam (as) to take his horse with Him. Imam(as) refused to accept it and said to keep it with himself as very soon that horse would help him escape from the hands of the cruel rulers.
Ubaidullah missed the great opportunity of joining Imam Hussain (as) in his mission for the love of the world.
He was a looser in both the world as well as the hereafter. After the Martyrdom of Imam Hussain (as) he was not able to enjoy this world as his wife abandoned him for not supporting Imam Hussain(as) and on the other hand he had to spend rest of his life wandering in desert as the men of Ibne Ziyad were always after him for not supporting Yazid at Karbala.
More...
Description:
Sargashte - Bewildered - Is a serial based on the life of Ubaidullah Ibne Hur e Jufi who was a famous for his poetry and bravery.
He had respect for Imam Ali (as) but at the same time he was very much attached with the worldly pleasures. It was due to his lover for the world he missed 2 great opportunities.
1) At the time of the Battle of Siffin he joined the forces of Muawiyah
2) At the time of Battle of Karbala
When Ubaidullah Ibn Hur e Jufa got the news that Imam Hussain (as) was comming to Kufa , he left Kufa and camped in the desert. He he preferred to keep away from both Imam Hussain (as) and Yazid.
On the way to Karbala Imam Hussain(as) was informed about Ubaidullah Ibn Jufi. Imam sent him a message that He intended to meed him. But Ubaidullah ibn Jufo refused to meet Imam(as).
Then Imam Hussain(as) personally came to meet Ubaidullah ibn Hur Jufi and invited him to join him. But Ubaidullah refused and instead told Imam (as) to take his horse with Him. Imam(as) refused to accept it and said to keep it with himself as very soon that horse would help him escape from the hands of the cruel rulers.
Ubaidullah missed the great opportunity of joining Imam Hussain (as) in his mission for the love of the world.
He was a looser in both the world as well as the hereafter. After the Martyrdom of Imam Hussain (as) he was not able to enjoy this world as his wife abandoned him for not supporting Imam Hussain(as) and on the other hand he had to spend rest of his life wandering in desert as the men of Ibne Ziyad were always after him for not supporting Yazid at Karbala.
Sargashte - 05A - Ubaidullah ibne Hurr e Jofi (Farsi sub English)
Sargashte - Bewildered - Is a serial based on the life of Ubaidullah Ibne Hur e Jufi who was a famous for his poetry and bravery.
He had respect for Imam Ali (as) but at the same time...
Sargashte - Bewildered - Is a serial based on the life of Ubaidullah Ibne Hur e Jufi who was a famous for his poetry and bravery.
He had respect for Imam Ali (as) but at the same time he was very much attached with the worldly pleasures. It was due to his lover for the world he missed 2 great opportunities.
1) At the time of the Battle of Siffin he joined the forces of Muawiyah
2) At the time of Battle of Karbala
When Ubaidullah Ibn Hur e Jufa got the news that Imam Hussain (as) was comming to Kufa , he left Kufa and camped in the desert. He he preferred to keep away from both Imam Hussain (as) and Yazid.
On the way to Karbala Imam Hussain(as) was informed about Ubaidullah Ibn Jufi. Imam sent him a message that He intended to meed him. But Ubaidullah ibn Jufo refused to meet Imam(as).
Then Imam Hussain(as) personally came to meet Ubaidullah ibn Hur Jufi and invited him to join him. But Ubaidullah refused and instead told Imam (as) to take his horse with Him. Imam(as) refused to accept it and said to keep it with himself as very soon that horse would help him escape from the hands of the cruel rulers.
Ubaidullah missed the great opportunity of joining Imam Hussain (as) in his mission for the love of the world.
He was a looser in both the world as well as the hereafter. After the Martyrdom of Imam Hussain (as) he was not able to enjoy this world as his wife abandoned him for not supporting Imam Hussain(as) and on the other hand he had to spend rest of his life wandering in desert as the men of Ibne Ziyad were always after him for not supporting Yazid at Karbala.
More...
Description:
Sargashte - Bewildered - Is a serial based on the life of Ubaidullah Ibne Hur e Jufi who was a famous for his poetry and bravery.
He had respect for Imam Ali (as) but at the same time he was very much attached with the worldly pleasures. It was due to his lover for the world he missed 2 great opportunities.
1) At the time of the Battle of Siffin he joined the forces of Muawiyah
2) At the time of Battle of Karbala
When Ubaidullah Ibn Hur e Jufa got the news that Imam Hussain (as) was comming to Kufa , he left Kufa and camped in the desert. He he preferred to keep away from both Imam Hussain (as) and Yazid.
On the way to Karbala Imam Hussain(as) was informed about Ubaidullah Ibn Jufi. Imam sent him a message that He intended to meed him. But Ubaidullah ibn Jufo refused to meet Imam(as).
Then Imam Hussain(as) personally came to meet Ubaidullah ibn Hur Jufi and invited him to join him. But Ubaidullah refused and instead told Imam (as) to take his horse with Him. Imam(as) refused to accept it and said to keep it with himself as very soon that horse would help him escape from the hands of the cruel rulers.
Ubaidullah missed the great opportunity of joining Imam Hussain (as) in his mission for the love of the world.
He was a looser in both the world as well as the hereafter. After the Martyrdom of Imam Hussain (as) he was not able to enjoy this world as his wife abandoned him for not supporting Imam Hussain(as) and on the other hand he had to spend rest of his life wandering in desert as the men of Ibne Ziyad were always after him for not supporting Yazid at Karbala.
41:42
|
Sargashte - 05B - Ubaidullah ibne Hurr e Jofi (Persian serial with English Subtitles)
Sargashte - Bewildered - Is a serial based on the life of Ubaidullah Ibne Hur e Jufi who was a famous for his poetry and bravery.
He had respect for Imam Ali (as) but at the same time...
Sargashte - Bewildered - Is a serial based on the life of Ubaidullah Ibne Hur e Jufi who was a famous for his poetry and bravery.
He had respect for Imam Ali (as) but at the same time he was very much attached with the worldly pleasures. It was due to his lover for the world he missed 2 great opportunities.
1) At the time of the Battle of Siffin he joined the forces of Muawiyah
2) At the time of Battle of Karbala
When Ubaidullah Ibn Hur e Jufa got the news that Imam Hussain (as) was comming to Kufa , he left Kufa and camped in the desert. He he preferred to keep away from both Imam Hussain (as) and Yazid.
On the way to Karbala Imam Hussain(as) was informed about Ubaidullah Ibn Jufi. Imam sent him a message that He intended to meed him. But Ubaidullah ibn Jufo refused to meet Imam(as).
Then Imam Hussain(as) personally came to meet Ubaidullah ibn Hur Jufi and invited him to join him. But Ubaidullah refused and instead told Imam (as) to take his horse with Him. Imam(as) refused to accept it and said to keep it with himself as very soon that horse would help him escape from the hands of the cruel rulers.
Ubaidullah missed the great opportunity of joining Imam Hussain (as) in his mission for the love of the world.
He was a looser in both the world as well as the hereafter. After the Martyrdom of Imam Hussain (as) he was not able to enjoy this world as his wife abandoned him for not supporting Imam Hussain(as) and on the other hand he had to spend rest of his life wandering in desert as the men of Ibne Ziyad were always after him for not supporting Yazid at Karbala.
More...
Description:
Sargashte - Bewildered - Is a serial based on the life of Ubaidullah Ibne Hur e Jufi who was a famous for his poetry and bravery.
He had respect for Imam Ali (as) but at the same time he was very much attached with the worldly pleasures. It was due to his lover for the world he missed 2 great opportunities.
1) At the time of the Battle of Siffin he joined the forces of Muawiyah
2) At the time of Battle of Karbala
When Ubaidullah Ibn Hur e Jufa got the news that Imam Hussain (as) was comming to Kufa , he left Kufa and camped in the desert. He he preferred to keep away from both Imam Hussain (as) and Yazid.
On the way to Karbala Imam Hussain(as) was informed about Ubaidullah Ibn Jufi. Imam sent him a message that He intended to meed him. But Ubaidullah ibn Jufo refused to meet Imam(as).
Then Imam Hussain(as) personally came to meet Ubaidullah ibn Hur Jufi and invited him to join him. But Ubaidullah refused and instead told Imam (as) to take his horse with Him. Imam(as) refused to accept it and said to keep it with himself as very soon that horse would help him escape from the hands of the cruel rulers.
Ubaidullah missed the great opportunity of joining Imam Hussain (as) in his mission for the love of the world.
He was a looser in both the world as well as the hereafter. After the Martyrdom of Imam Hussain (as) he was not able to enjoy this world as his wife abandoned him for not supporting Imam Hussain(as) and on the other hand he had to spend rest of his life wandering in desert as the men of Ibne Ziyad were always after him for not supporting Yazid at Karbala.
16:20
|
Documentary - Inside Chernobyl [The Russian Atomic Power Plant Disaster 26 April 1986 ] - English
Inside Chernobyl (Alt. title "Return to Chernobyl").
A 2006 news report by Australian Nine Network's program "60 minutes" with television journalist Richard Carlton....
Inside Chernobyl (Alt. title "Return to Chernobyl").
A 2006 news report by Australian Nine Network's program "60 minutes" with television journalist Richard Carlton.
On 7 May 2006, Richard Carleton suffered a massive heart attack during a press conference. Carleton died in the ambulance on the way to hospital. He's death has absolutt nothing to do with he's recent visit to Chernobyl.
This video has been widely criticised on forums of being too overdramatic.
Here's an example:
"I'd be somewhat skeptical of what Richard Carlton was saying, mainly because I think the story was another classic 60 minutes beat up. Why? Well, when Richard was wearing the "bunny suit", he wasn't wearing a face mask. Why would he have been wearing a bunny suit? Was it:
(a) to stop radioactive dust from falling onto his skin.
(b) or to stop radiation, which is probably unlikely anyway, because the suit would probably have to be lead lined.
The question is, if he needed to be that safe from radioactive dust, or radiation, why wasn't his face covered?
Once you think about that, you then realise that the bunny suit was probably for dramatic effect rather than actually being required, which I think indicates that the areas he was in were much safer than 60 minutes was presenting. Once you can't believe that the safety measures portrayed were necessary, if the whole story is about the safety of the Chernobyl site, then I think you have to question the complete basis for the story."
More...
Description:
Inside Chernobyl (Alt. title "Return to Chernobyl").
A 2006 news report by Australian Nine Network's program "60 minutes" with television journalist Richard Carlton.
On 7 May 2006, Richard Carleton suffered a massive heart attack during a press conference. Carleton died in the ambulance on the way to hospital. He's death has absolutt nothing to do with he's recent visit to Chernobyl.
This video has been widely criticised on forums of being too overdramatic.
Here's an example:
"I'd be somewhat skeptical of what Richard Carlton was saying, mainly because I think the story was another classic 60 minutes beat up. Why? Well, when Richard was wearing the "bunny suit", he wasn't wearing a face mask. Why would he have been wearing a bunny suit? Was it:
(a) to stop radioactive dust from falling onto his skin.
(b) or to stop radiation, which is probably unlikely anyway, because the suit would probably have to be lead lined.
The question is, if he needed to be that safe from radioactive dust, or radiation, why wasn't his face covered?
Once you think about that, you then realise that the bunny suit was probably for dramatic effect rather than actually being required, which I think indicates that the areas he was in were much safer than 60 minutes was presenting. Once you can't believe that the safety measures portrayed were necessary, if the whole story is about the safety of the Chernobyl site, then I think you have to question the complete basis for the story."
92:15
|
Al-Nebras (The Lantern) - Film on Imam Ali [HD] - Arabic sub English
Al-Nebras (The Lantern) is a greatly anticipated motion picture film masterfully depicting various events and occurrences in the remarkable life of Imam Ali (as). The film sheds...
Al-Nebras (The Lantern) is a greatly anticipated motion picture film masterfully depicting various events and occurrences in the remarkable life of Imam Ali (as). The film sheds immense light on the prominent role Imam Ali occupied during the lifetime of the Holy Prophet (saw) as well as comprehensively highlighting the pivotal and fundamental position he held in regards to the Islamic Message.
The highly captivating film, which artistically recreates a number of scenes from the council meeting (Shura) of the election of Uthman ibn Affan to the military expeditions embarked upon under the command of the Holy Prophet as well as the momentous occasion which unfolded on the plains of Ghadir presents numerous dimensions of Imam Ali\'s matchless and unparalleled personality and attributes which shook the very foundation of disbelief and awoke the hearts of the faithful from the slumber of this world.
For the virtues of Imam Ali are like that of no other, they are innumerable, insurmountable and his distinctions over others are such that he surpasses all near him like the sun does to a candle in the midst of the day. From birth he was under the unique tutelage and mentorship of the best of creation and the most beloved to Allah, the Holy Prophet, and as a youth there was none greater in zeal than him in propagating the call to the one true God. On the battlefield his bravery and courage new no boundaries, and in the mosque his worship was a sight of true marvel. His certainty in Allah was unshakeable and his piety was a source of guidance to all. In administering justice there was none more just than him, and in knowledge, he was more precious than a fountain of treasure. Through his exemplary characteristics he has opened for us the doors of success, and by his unyielding efforts in the way of Allah he has handed down the banner of righteousness, for all those willing to uphold it...
\"He who wants to see Noah in his determination, Adam in his knowledge, Abraham in his perseverance, Moses in his awe and Jesus in his worship, should look at Ali\" - Prophet Mohammed (saw)
Al-Nebras (The Lantern) has been subtitled and presented by Al-Masumeen.com in conjunction with Ahlulbayt TV (Sky Channel 842)
More...
Description:
Al-Nebras (The Lantern) is a greatly anticipated motion picture film masterfully depicting various events and occurrences in the remarkable life of Imam Ali (as). The film sheds immense light on the prominent role Imam Ali occupied during the lifetime of the Holy Prophet (saw) as well as comprehensively highlighting the pivotal and fundamental position he held in regards to the Islamic Message.
The highly captivating film, which artistically recreates a number of scenes from the council meeting (Shura) of the election of Uthman ibn Affan to the military expeditions embarked upon under the command of the Holy Prophet as well as the momentous occasion which unfolded on the plains of Ghadir presents numerous dimensions of Imam Ali\'s matchless and unparalleled personality and attributes which shook the very foundation of disbelief and awoke the hearts of the faithful from the slumber of this world.
For the virtues of Imam Ali are like that of no other, they are innumerable, insurmountable and his distinctions over others are such that he surpasses all near him like the sun does to a candle in the midst of the day. From birth he was under the unique tutelage and mentorship of the best of creation and the most beloved to Allah, the Holy Prophet, and as a youth there was none greater in zeal than him in propagating the call to the one true God. On the battlefield his bravery and courage new no boundaries, and in the mosque his worship was a sight of true marvel. His certainty in Allah was unshakeable and his piety was a source of guidance to all. In administering justice there was none more just than him, and in knowledge, he was more precious than a fountain of treasure. Through his exemplary characteristics he has opened for us the doors of success, and by his unyielding efforts in the way of Allah he has handed down the banner of righteousness, for all those willing to uphold it...
\"He who wants to see Noah in his determination, Adam in his knowledge, Abraham in his perseverance, Moses in his awe and Jesus in his worship, should look at Ali\" - Prophet Mohammed (saw)
Al-Nebras (The Lantern) has been subtitled and presented by Al-Masumeen.com in conjunction with Ahlulbayt TV (Sky Channel 842)