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Treat Negligence through Quran | Imam Khamenei | Farsi Sub English
Treat Negligence through Quran | Imam Khamenei
We all have a long list of issues that the Muslim Ummah is facing. How are we supposed to solve these issues? What are we neglecting? Where does...
Treat Negligence through Quran | Imam Khamenei
We all have a long list of issues that the Muslim Ummah is facing. How are we supposed to solve these issues? What are we neglecting? Where does the solution lie? The Leader speaks.
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Treat Negligence through Quran | Imam Khamenei
We all have a long list of issues that the Muslim Ummah is facing. How are we supposed to solve these issues? What are we neglecting? Where does the solution lie? The Leader speaks.
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3:22
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,,Hazrat,,Fatima,,S.A,,,Ki,,Zindig,,
1:14
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Dr Adeeb Rizvi Is efforts - English
In 1972 Dr. Adib Rizvi set up a tiny urology clinic in Karachi to treat kidney disease--and his work hasn\\\\\\\'t stopped since.
His goal was free healthcare for every sick person who walked...
In 1972 Dr. Adib Rizvi set up a tiny urology clinic in Karachi to treat kidney disease--and his work hasn\\\\\\\'t stopped since.
His goal was free healthcare for every sick person who walked through the hospital doors.
Today, at 75, Dr. Rizvi still goes to work 7 days a week, keeping pace with the needs of his patients.
\\\\\\\"Retirement with death,\\\\\\\" he says with a smile.
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Description:
In 1972 Dr. Adib Rizvi set up a tiny urology clinic in Karachi to treat kidney disease--and his work hasn\\\\\\\'t stopped since.
His goal was free healthcare for every sick person who walked through the hospital doors.
Today, at 75, Dr. Rizvi still goes to work 7 days a week, keeping pace with the needs of his patients.
\\\\\\\"Retirement with death,\\\\\\\" he says with a smile.
4:56
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How Do You Treat Allah?: Imam Husayn (A) Special | CubeSync | English
The months of Muharram and Safar have passed on, and as Imam Khomeini (R) says, it is the months of Muharram and Safar that have protected Islam.
In this Imam Husayn (A) special,...
The months of Muharram and Safar have passed on, and as Imam Khomeini (R) says, it is the months of Muharram and Safar that have protected Islam.
In this Imam Husayn (A) special, CubeSync is proud to present an exposition on some excerpts of Imam Husayn\\\'s Dua \\\'Arafa, which were recited by Imam Husayn (A) on his way to Karbala. A journey which led to Imam Husayn\\\'s martyrdom.
Sayyid Shahryar speaks to us about how we behave towards Allah and how Allah treats us in return.
It\\\'s time to reassess our relationship with Allah, and start making real changes on our behalf, because Allah has always been good to us.
Salutations be upon Husayn, upon Ali ibn al-Husayn, upon the children of Husayn, and upon the companions of Husayn.
#CubeSync #ImamHusayn #Islam #IslamicPulse #Arbaeen #Karbala #Ashura #Arafa #Dua #Allah #Ethics #Revolution #IslamicRevolution
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Description:
The months of Muharram and Safar have passed on, and as Imam Khomeini (R) says, it is the months of Muharram and Safar that have protected Islam.
In this Imam Husayn (A) special, CubeSync is proud to present an exposition on some excerpts of Imam Husayn\\\'s Dua \\\'Arafa, which were recited by Imam Husayn (A) on his way to Karbala. A journey which led to Imam Husayn\\\'s martyrdom.
Sayyid Shahryar speaks to us about how we behave towards Allah and how Allah treats us in return.
It\\\'s time to reassess our relationship with Allah, and start making real changes on our behalf, because Allah has always been good to us.
Salutations be upon Husayn, upon Ali ibn al-Husayn, upon the children of Husayn, and upon the companions of Husayn.
#CubeSync #ImamHusayn #Islam #IslamicPulse #Arbaeen #Karbala #Ashura #Arafa #Dua #Allah #Ethics #Revolution #IslamicRevolution
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3:25
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[116] How The People of the Hereafter Treat Others | Ayatollah Misbah-Yazdi | Farsi Sub English
How do the people of the Hereafter treat the people around them?
What are some interesting questions that are asked of the people of the Hereafter, and what are their responses?
What is the...
How do the people of the Hereafter treat the people around them?
What are some interesting questions that are asked of the people of the Hereafter, and what are their responses?
What is the motivation of the people of the Hereafter in treating the people the way that they do?
What place does the satisfaction and the love for the Almighty Allah play in the motivations of the people of the Hereafter?
Finally, how do the people of the Hereafter treat others?
The late Ayatollah Misbah-Yazdi (R) provides us with a short, but profound lesson on the basics of loving Allah.
#Islam #QomTv #Misbah_Yazdi #Akhlaq #Love #Allah #Concepts #Beliefs #Salvation #Spirituality #Shia
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Description:
How do the people of the Hereafter treat the people around them?
What are some interesting questions that are asked of the people of the Hereafter, and what are their responses?
What is the motivation of the people of the Hereafter in treating the people the way that they do?
What place does the satisfaction and the love for the Almighty Allah play in the motivations of the people of the Hereafter?
Finally, how do the people of the Hereafter treat others?
The late Ayatollah Misbah-Yazdi (R) provides us with a short, but profound lesson on the basics of loving Allah.
#Islam #QomTv #Misbah_Yazdi #Akhlaq #Love #Allah #Concepts #Beliefs #Salvation #Spirituality #Shia
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israel shooting at International and Palestinian Activists - 25 April 2010 - English
Palestinian medics treat Maltese peace activist Bianca Zimmit at al-Aqsa hospital in the central Gaza Strip on April 24, 2010.
After the Israeli forces shot and injured a Maltese national during a...
Palestinian medics treat Maltese peace activist Bianca Zimmit at al-Aqsa hospital in the central Gaza Strip on April 24, 2010.
After the Israeli forces shot and injured a Maltese national during a pro-Palestinian protest in Gaza, Malta's Foreign Ministry moves to condemn the attack.
Twenty-eight-year-old Maltese activist Bianca Zimmit was wounded by a live Israeli round on Saturday during a demonstration against Tel Aviv's decision to declare large parts of Gaza's arable land a "no-go" area, Ma'an news agency reported.
In a Sunday statement, the Maltese Foreign Ministry "deplored and condemned in the strongest possible terms" Zimmit's shooting, Israeli newspaper Ha'aretz reported.
Local residents and international activists had gathered around the restricted zone in the central Gaza Strip to protest the ban that makes 20 percent of arable lands inaccessible to farmers.
The zone reportedly intrudes into the Strip beyond the areas from which Israel is supposed to have withdrawn in 2005.
The Sunday Times of Malta quoted Zammit as saying that "We were not doing anything illegal. I don't expect to be shot for holding a Palestinian flag or holding a camera, especially since we were chanting peaceful songs."
Israeli troops also injured five more protesters including a 22-year-old, who was shot in the stomach, Ma'an reported.
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Description:
Palestinian medics treat Maltese peace activist Bianca Zimmit at al-Aqsa hospital in the central Gaza Strip on April 24, 2010.
After the Israeli forces shot and injured a Maltese national during a pro-Palestinian protest in Gaza, Malta's Foreign Ministry moves to condemn the attack.
Twenty-eight-year-old Maltese activist Bianca Zimmit was wounded by a live Israeli round on Saturday during a demonstration against Tel Aviv's decision to declare large parts of Gaza's arable land a "no-go" area, Ma'an news agency reported.
In a Sunday statement, the Maltese Foreign Ministry "deplored and condemned in the strongest possible terms" Zimmit's shooting, Israeli newspaper Ha'aretz reported.
Local residents and international activists had gathered around the restricted zone in the central Gaza Strip to protest the ban that makes 20 percent of arable lands inaccessible to farmers.
The zone reportedly intrudes into the Strip beyond the areas from which Israel is supposed to have withdrawn in 2005.
The Sunday Times of Malta quoted Zammit as saying that "We were not doing anything illegal. I don't expect to be shot for holding a Palestinian flag or holding a camera, especially since we were chanting peaceful songs."
Israeli troops also injured five more protesters including a 22-year-old, who was shot in the stomach, Ma'an reported.
27:28
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14:25
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'Treat Everyone Fatherly' | Ayatollah Khamenei - English
The important remarks of the Leader of the Islamic Revolution, Ayatollah Ali Khamenei, in the gathering of the country\\\'s clerics and Imams of Friday Prayer, about the correct way to treat the...
The important remarks of the Leader of the Islamic Revolution, Ayatollah Ali Khamenei, in the gathering of the country\\\'s clerics and Imams of Friday Prayer, about the correct way to treat the youth, the status of women in the Islamic Republic of Iran, and Western media deception on this matter.
July 27, 2022
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Description:
The important remarks of the Leader of the Islamic Revolution, Ayatollah Ali Khamenei, in the gathering of the country\\\'s clerics and Imams of Friday Prayer, about the correct way to treat the youth, the status of women in the Islamic Republic of Iran, and Western media deception on this matter.
July 27, 2022
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looking at each other - Persian
Islamic Laws : Marriage » Looking at non-Mahram
2442. It is haraam for man to look at the body or hair of the Non-Mahram women, regardless of whether it is with the intention of...
Islamic Laws : Marriage » Looking at non-Mahram
2442. It is haraam for man to look at the body or hair of the Non-Mahram women, regardless of whether it is with the intention of pleasure or not, and whether there is a fear of falling into sinful act or not. It is also haraam to look at the faces and the arms, upto the wrists, of such women with the intention of pleasure, or if there is fear of falling into sinful act, and the recommended precaution is that one should not look at their faces or arms even without such an intention.
Similarly, it is haraam for a woman to look at the body of Non-Mahram man, except places which are customarily not covered, like, his face, hands, head, neck and feet. She can look at these parts of a man without the intention of deriving any pleasure, or if there is no fear of being entrapped in any sinful act.
2443. To look at the body of a woman who would not care for Hijab, even if she were advised, is not haraam, provided that it does not lead to sinful act or sexual pleasure, and excitement, nor is it with that intention; and in this rule, there is no distinction between a Muslim and a non-Muslim woman; and also between those parts, like their faces, their hands which they normally do not cover, and other parts of their bodies.
2444. Woman should conceal her body and hair from a man who is non-Mahram, and as an obligatory precaution, she should conceal herself even from a Na-baligh boy who is able to discern between good and evil, and could probably be sexually excited. But she can leave her face and hands upto wrists uncovered in the presence of Na-Mahram, as long as it does not lead him to casting a sinful, evil glance or her to doing something forbidden; for in both these cases, she must cover them.
2445. It is haraam to look at the private parts of a baligh Muslim, even if it is seen behind the glass or reflected in the mirror, or clean water etc. As an obligatory precaution, it is also haraam to look at the genitals of a non-Muslim, and of a discerning Na-baligh child. However, wife and her husband can look at the entire body of each other.
2446. If a man and woman who are Mahram of each other, do not have the intention of sexual pleasure, they can see the entire body of each other excepting the private parts.
2447. A man should not look at the body of another man with the intention of sexual excitement, and also, it is haraam for a woman to look at the body of another woman with the intention of sexual excitement.
2448. A man who is acquainted with a Na-Mahram woman, should not, as a precaution, look at her photograph etc., provided that the woman is not a heedless, commonplace person.
2449. If a woman wants to give an enema to another woman, or to a man other than her husband, or to clean her/his private parts with water, she should cover her hand with such a thing that her hand would not touch the private parts of the other woman or man. And the same applies to a man who wants to give an enema to another man or a woman other than his wife, or to clean his/her private parts with water.
2450. If a woman is rendered helpless by her disease, and if the only helpful treatment to her can be given by a male doctor, she can refer to him. And if that male doctor must look at her to be able to treat her, or to touch her for that matter, there is no objection. However, if he can treat her by looking at her, he should not touch her body, and if he can treat her by touching her body, he should not look at her.
2451. If a person is obliged to look at the private parts of a patient for his/her medical treatment, he should, on the basis of obligatory precaution, place a mirror opposite him/her and look into it.
However, if there is no alternative but to look directly at his/her private parts, there is no objection. Similarly, if the duration of regarding the genitals in the mirror would be longer than looking at them directly, the latter method be adopted.
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Description:
Islamic Laws : Marriage » Looking at non-Mahram
2442. It is haraam for man to look at the body or hair of the Non-Mahram women, regardless of whether it is with the intention of pleasure or not, and whether there is a fear of falling into sinful act or not. It is also haraam to look at the faces and the arms, upto the wrists, of such women with the intention of pleasure, or if there is fear of falling into sinful act, and the recommended precaution is that one should not look at their faces or arms even without such an intention.
Similarly, it is haraam for a woman to look at the body of Non-Mahram man, except places which are customarily not covered, like, his face, hands, head, neck and feet. She can look at these parts of a man without the intention of deriving any pleasure, or if there is no fear of being entrapped in any sinful act.
2443. To look at the body of a woman who would not care for Hijab, even if she were advised, is not haraam, provided that it does not lead to sinful act or sexual pleasure, and excitement, nor is it with that intention; and in this rule, there is no distinction between a Muslim and a non-Muslim woman; and also between those parts, like their faces, their hands which they normally do not cover, and other parts of their bodies.
2444. Woman should conceal her body and hair from a man who is non-Mahram, and as an obligatory precaution, she should conceal herself even from a Na-baligh boy who is able to discern between good and evil, and could probably be sexually excited. But she can leave her face and hands upto wrists uncovered in the presence of Na-Mahram, as long as it does not lead him to casting a sinful, evil glance or her to doing something forbidden; for in both these cases, she must cover them.
2445. It is haraam to look at the private parts of a baligh Muslim, even if it is seen behind the glass or reflected in the mirror, or clean water etc. As an obligatory precaution, it is also haraam to look at the genitals of a non-Muslim, and of a discerning Na-baligh child. However, wife and her husband can look at the entire body of each other.
2446. If a man and woman who are Mahram of each other, do not have the intention of sexual pleasure, they can see the entire body of each other excepting the private parts.
2447. A man should not look at the body of another man with the intention of sexual excitement, and also, it is haraam for a woman to look at the body of another woman with the intention of sexual excitement.
2448. A man who is acquainted with a Na-Mahram woman, should not, as a precaution, look at her photograph etc., provided that the woman is not a heedless, commonplace person.
2449. If a woman wants to give an enema to another woman, or to a man other than her husband, or to clean her/his private parts with water, she should cover her hand with such a thing that her hand would not touch the private parts of the other woman or man. And the same applies to a man who wants to give an enema to another man or a woman other than his wife, or to clean his/her private parts with water.
2450. If a woman is rendered helpless by her disease, and if the only helpful treatment to her can be given by a male doctor, she can refer to him. And if that male doctor must look at her to be able to treat her, or to touch her for that matter, there is no objection. However, if he can treat her by looking at her, he should not touch her body, and if he can treat her by touching her body, he should not look at her.
2451. If a person is obliged to look at the private parts of a patient for his/her medical treatment, he should, on the basis of obligatory precaution, place a mirror opposite him/her and look into it.
However, if there is no alternative but to look directly at his/her private parts, there is no objection. Similarly, if the duration of regarding the genitals in the mirror would be longer than looking at them directly, the latter method be adopted.
Nuclear- Medics report for Depleted Uranlium - English
Unconventional weapons used against Gazans
Doctor Mads Gilbert is a member of a Norwegian triage medical team present in the besieged Gaza Strip. The team has exposed that Israel has used...
Unconventional weapons used against Gazans
Doctor Mads Gilbert is a member of a Norwegian triage medical team present in the besieged Gaza Strip. The team has exposed that Israel has used depleted uranium weapons in its war on the impoverished territory which is home to 1.5 million Palestinians. He described the conditions inside Gaza in an exclusive Press TV interview.
Press TV: What can you tell about the uranium findings?
Dr. Mads Gilbert:The findings about the uranium I cannot tell you much about, but I can tell you that we have clear evidence that the Israelis are using a new type of very high explosive weapons which are called Dense Inert Metal Explosive (DIME) and are made out of a tungsten alloy.
These weapons have an enormous power to explode.
The power of the explosion dissipates very quickly and the strength does not travel long, maybe 10 meters, but those humans who are hit by this explosion, this pressure wave are cut in pieces.
This was first used in Lebanon in 2006, it was used here in Gaza in 2006 and the injuries that we see in Shifa [Hospital] now, many many of them I suspect and we all suspect are the effect of DIME weapons used by the Israelis.
On the long term, these weapons will have a cancer effect on those who survive. They will develop cancer we suspect. There has been very little research on this but some research has been among other places in the United States, which show that these weapons have a high tendency to develop cancer. So they kill and those who survive risk having cancer.
Press TV: And what do you have to say about this?
Dr. Mads Gilbert:All that is happening in Gaza here now is against international law, it is against humanity and I think it is against what it means to be a decent person. You don't treat other people like this. Even if you disagree with him… maybe even if you fight with them, you don't treat civilians, children and women like this.
And I have an appeal to the Israeli doctors and nurses. They are my colleagues. We belong to the same international community, the medical community. I wish that the good doctors and nurses in Israel tell their government to stop these atrocities. We cannot continue with this. We may differ in opinions, but you cannot treat the civilian Palestinian population in Gaza in this way.
Today, they were bombing in Gaza City; we received 150 wounded and more than 50 killed.
Press TV: Only at Shifa?!
Dr. Mads Gilbert:Yes, here in Shifa. I treated a ten-year-old boy. He had his whole chest filled with fragments from the bomb. On his lap was another person's leg that had been cut off. We resuscitated him and did everything we could do to save his life but he died between our hands.
This is such a terrible experience and behind the numbers that you report all the time, there are human beings, families, women, grandmothers, children. That is in fact the reality in this situation. Those who are paying the price for the Israeli bombardments now are the common people, the Palestinian people.
Half of the population in Palestine are below 15 years and 80 percent of the people in Gaza live below the level of poverty defined by the UN. Now they don't have food, they don't have electricity. It's cold they don't have warmth and in addition to that, they are killed.
This must be stopped.
Press TV How many people did you see that are effected by this weapon?
Dr. Mads Gilbert: Almost all of the patients we have received have these sever amputations. They seem to have been affected by this kind of weapon. Of course, we have many fragment injuries and burns but those who have got their limbs cut off, constitutes quite a large proportion.
You know we have a lot to do. Palestinian doctors, nurses and paramedics do an incredibly heroic job to save their people. Doctor Eric and I are just a small drip in the ocean, but we learn from them. Unfortunately, we don't have the time to do research, we have to save lives, but this question should be researched by the international community.
More...
Description:
Unconventional weapons used against Gazans
Doctor Mads Gilbert is a member of a Norwegian triage medical team present in the besieged Gaza Strip. The team has exposed that Israel has used depleted uranium weapons in its war on the impoverished territory which is home to 1.5 million Palestinians. He described the conditions inside Gaza in an exclusive Press TV interview.
Press TV: What can you tell about the uranium findings?
Dr. Mads Gilbert:The findings about the uranium I cannot tell you much about, but I can tell you that we have clear evidence that the Israelis are using a new type of very high explosive weapons which are called Dense Inert Metal Explosive (DIME) and are made out of a tungsten alloy.
These weapons have an enormous power to explode.
The power of the explosion dissipates very quickly and the strength does not travel long, maybe 10 meters, but those humans who are hit by this explosion, this pressure wave are cut in pieces.
This was first used in Lebanon in 2006, it was used here in Gaza in 2006 and the injuries that we see in Shifa [Hospital] now, many many of them I suspect and we all suspect are the effect of DIME weapons used by the Israelis.
On the long term, these weapons will have a cancer effect on those who survive. They will develop cancer we suspect. There has been very little research on this but some research has been among other places in the United States, which show that these weapons have a high tendency to develop cancer. So they kill and those who survive risk having cancer.
Press TV: And what do you have to say about this?
Dr. Mads Gilbert:All that is happening in Gaza here now is against international law, it is against humanity and I think it is against what it means to be a decent person. You don't treat other people like this. Even if you disagree with him… maybe even if you fight with them, you don't treat civilians, children and women like this.
And I have an appeal to the Israeli doctors and nurses. They are my colleagues. We belong to the same international community, the medical community. I wish that the good doctors and nurses in Israel tell their government to stop these atrocities. We cannot continue with this. We may differ in opinions, but you cannot treat the civilian Palestinian population in Gaza in this way.
Today, they were bombing in Gaza City; we received 150 wounded and more than 50 killed.
Press TV: Only at Shifa?!
Dr. Mads Gilbert:Yes, here in Shifa. I treated a ten-year-old boy. He had his whole chest filled with fragments from the bomb. On his lap was another person's leg that had been cut off. We resuscitated him and did everything we could do to save his life but he died between our hands.
This is such a terrible experience and behind the numbers that you report all the time, there are human beings, families, women, grandmothers, children. That is in fact the reality in this situation. Those who are paying the price for the Israeli bombardments now are the common people, the Palestinian people.
Half of the population in Palestine are below 15 years and 80 percent of the people in Gaza live below the level of poverty defined by the UN. Now they don't have food, they don't have electricity. It's cold they don't have warmth and in addition to that, they are killed.
This must be stopped.
Press TV How many people did you see that are effected by this weapon?
Dr. Mads Gilbert: Almost all of the patients we have received have these sever amputations. They seem to have been affected by this kind of weapon. Of course, we have many fragment injuries and burns but those who have got their limbs cut off, constitutes quite a large proportion.
You know we have a lot to do. Palestinian doctors, nurses and paramedics do an incredibly heroic job to save their people. Doctor Eric and I are just a small drip in the ocean, but we learn from them. Unfortunately, we don't have the time to do research, we have to save lives, but this question should be researched by the international community.
6:14
|
[170] Hadith Explanation by Imam Khamenei | The 4 Rights Upon the Ummah | Farsi Sub English
Ayatollah Sayyid Ali Khamenei narrates and explains a tradition narrated from the Messenger of Allah, the holy Prophet Muhammad (S), where his eminence speaks about the 4 rights which are...
Ayatollah Sayyid Ali Khamenei narrates and explains a tradition narrated from the Messenger of Allah, the holy Prophet Muhammad (S), where his eminence speaks about the 4 rights which are upon the Ummah.
What are those 4 rights that are upon the Ummah of the holy Prophet Muhammad (S)?
How do you treat the one who repents?
What does it mean to be merciful towards the weak?
And what should one do when they see someone doing good?
Finally, how should we treat the sinner, as compared to how we actually treat a sinner?
Ayatollah Sayyid Ali Khamenei expounds upon the wise words of the Messenger of Allah, the holy Prophet Muhammad (S).
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Description:
Ayatollah Sayyid Ali Khamenei narrates and explains a tradition narrated from the Messenger of Allah, the holy Prophet Muhammad (S), where his eminence speaks about the 4 rights which are upon the Ummah.
What are those 4 rights that are upon the Ummah of the holy Prophet Muhammad (S)?
How do you treat the one who repents?
What does it mean to be merciful towards the weak?
And what should one do when they see someone doing good?
Finally, how should we treat the sinner, as compared to how we actually treat a sinner?
Ayatollah Sayyid Ali Khamenei expounds upon the wise words of the Messenger of Allah, the holy Prophet Muhammad (S).
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The
4
Rights
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the
Ummah,
Ummah,
Messenger
of
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the
holy
Prophet
Muhammad
(S),
12:37
|
1:55
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Remembering John the Slave | Imam Sayyid Ali Khamenei | Farsi sub English
How did Imam Husayn (A) treat John the slave, a man who was considered unimportant in the society? How did Imam Husayn treat someone who the times considered property?
How did Imam Husayn (A) treat John the slave, a man who was considered unimportant in the society? How did Imam Husayn treat someone who the times considered property?
30:38
|
[Friday Sermon] The 3 Alifs to Live By | How to Approach Our Desires - Maulana Syed Muhammad Rizvi | English
- Importance of reminding ourselves of the mission of Imam Hussain (a.s).
- In a will to his brother, Muhammad Hanafia, Imam Hussain (a.s) explains the purpose of his actions in 4...
- Importance of reminding ourselves of the mission of Imam Hussain (a.s).
- In a will to his brother, Muhammad Hanafia, Imam Hussain (a.s) explains the purpose of his actions in 4 points:
-- He negates wrong motives towards himself knowing that people would try to portray him as having ulterior motives.
-- He then expresses what his purpose is, to seek reformation in the community of his grandfather.
-- He explains the method of the Islamic law that he is using: bidding people to do good and forbidding them from evil.
-- And lastly he confirms that what he is doing is continuing the path of his grand father and his father.
- Reform should be an ongoing process at an individual and collective level.
- Examples of reformation on a personal level: focusing on improving our prayers, reflections of our fasts, giving charity, reflection on our means of livelihood etc..
- Examples of reformation on a social level by taking lessons from Karbala: brotherhood and unity of fellow Muslims in spite of the diversity in race, colour, language and ethnic background, outlook towards Muslim community on a global level, outlook towards non-Muslim etc..
- Importance of responding to Imam Hussain’s(a.s) call by submitting our heart, ears, mind, eyes, opinions and desires to him.
- When our heart is longing for something that is not permissible then make the choice that Imam Hussain(a.s)would make.
- We are surrounded by different circles around us.
- Inner circle are the Shias of the Ahlulbayt.
- Bigger circle around it, is the Muslim community.
- Outer bigger circle is the humanity at large.
- 3 Alif to keep in mind when interacting which each circle of groups:
-- Ithaar which means to sacrifice. For the inner circle the expectation is to have willingness to sacrifice for one another.
-- Infaaq which means to be charitable. This needs to be applied towards the Muslim community at large.
-- Insaaf which means to be just. The minimum requirement towards the humanity at large is to be just towards them. That doesn’t mean you don’t need to be charitable towards them either.
- Ilm-ul Ghayb (knowledge of the unseen) is only given to the chosen ones by the grace of Allah.(s.w.t).
- Narration of the story of the thirst of Hur and his army to show that Imam Hussain(a.s) had ilm-e ghayb.
- Imam Hussain(a.s) did not ask Hur if he had come as a supporter or an enemy. He saw they were thirsty and he quenched their thirst. That’s called humanity. Yet he was denied water in Karbala.
- He used his ilm-e ghayb in order to guide others but he would never use it for his own benefit. That was his test and trial. He knew water would be stopped yet he did not fill extra water for his own self.
- He personally used less water then others. On the day of Ashura, the most thirsty person was Imam Hussain (a.s).
- We need to reflect and see how we treat one another.
- Importance for volunteers to realize that those who come for the commemoration are the guests of Imam Hussain(a.s) and the volunteer is the host on behalf of Imam Hussain(a.s). So they should treat the guests well.
- It’s the kindness that Imam Hussain (a.s) showed towards them, that eventually brought back Hur to Imam’s camp and he then attained martyrdom.
MP3:
https://s3.amazonaws.com/JCC/Fridays/FridayKhutba_Rizvi_2016-09-30_13-51-04.mp3
Friday Juma Khutba
Recited By: Maulana Syed Muhammad Rizvi
Date: September 30th, 2016
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www.twitter.com/sayyidmrizvi
www.islamicentre.org
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- Importance of reminding ourselves of the mission of Imam Hussain (a.s).
- In a will to his brother, Muhammad Hanafia, Imam Hussain (a.s) explains the purpose of his actions in 4 points:
-- He negates wrong motives towards himself knowing that people would try to portray him as having ulterior motives.
-- He then expresses what his purpose is, to seek reformation in the community of his grandfather.
-- He explains the method of the Islamic law that he is using: bidding people to do good and forbidding them from evil.
-- And lastly he confirms that what he is doing is continuing the path of his grand father and his father.
- Reform should be an ongoing process at an individual and collective level.
- Examples of reformation on a personal level: focusing on improving our prayers, reflections of our fasts, giving charity, reflection on our means of livelihood etc..
- Examples of reformation on a social level by taking lessons from Karbala: brotherhood and unity of fellow Muslims in spite of the diversity in race, colour, language and ethnic background, outlook towards Muslim community on a global level, outlook towards non-Muslim etc..
- Importance of responding to Imam Hussain’s(a.s) call by submitting our heart, ears, mind, eyes, opinions and desires to him.
- When our heart is longing for something that is not permissible then make the choice that Imam Hussain(a.s)would make.
- We are surrounded by different circles around us.
- Inner circle are the Shias of the Ahlulbayt.
- Bigger circle around it, is the Muslim community.
- Outer bigger circle is the humanity at large.
- 3 Alif to keep in mind when interacting which each circle of groups:
-- Ithaar which means to sacrifice. For the inner circle the expectation is to have willingness to sacrifice for one another.
-- Infaaq which means to be charitable. This needs to be applied towards the Muslim community at large.
-- Insaaf which means to be just. The minimum requirement towards the humanity at large is to be just towards them. That doesn’t mean you don’t need to be charitable towards them either.
- Ilm-ul Ghayb (knowledge of the unseen) is only given to the chosen ones by the grace of Allah.(s.w.t).
- Narration of the story of the thirst of Hur and his army to show that Imam Hussain(a.s) had ilm-e ghayb.
- Imam Hussain(a.s) did not ask Hur if he had come as a supporter or an enemy. He saw they were thirsty and he quenched their thirst. That’s called humanity. Yet he was denied water in Karbala.
- He used his ilm-e ghayb in order to guide others but he would never use it for his own benefit. That was his test and trial. He knew water would be stopped yet he did not fill extra water for his own self.
- He personally used less water then others. On the day of Ashura, the most thirsty person was Imam Hussain (a.s).
- We need to reflect and see how we treat one another.
- Importance for volunteers to realize that those who come for the commemoration are the guests of Imam Hussain(a.s) and the volunteer is the host on behalf of Imam Hussain(a.s). So they should treat the guests well.
- It’s the kindness that Imam Hussain (a.s) showed towards them, that eventually brought back Hur to Imam’s camp and he then attained martyrdom.
MP3:
https://s3.amazonaws.com/JCC/Fridays/FridayKhutba_Rizvi_2016-09-30_13-51-04.mp3
Friday Juma Khutba
Recited By: Maulana Syed Muhammad Rizvi
Date: September 30th, 2016
www.facebook.com/IslamiCentre.org
www.twitter.com/sayyidmrizvi
www.islamicentre.org
11:23
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Juz 18 of 30 | Journeying our eyes through the Quran | Sister Fatemah Meghji | English
Juz 18 of the Holy Qur\'an consists of three surahs, Surah al-Muminun, a Meccan surah, Surah Nur, a Medinan surah, and Surah al-Furqan, a Meccan surah. Surah al-Muminun and Surah Nur discuss the...
Juz 18 of the Holy Qur\'an consists of three surahs, Surah al-Muminun, a Meccan surah, Surah Nur, a Medinan surah, and Surah al-Furqan, a Meccan surah. Surah al-Muminun and Surah Nur discuss the certain behaviours Allah (swt) expects us to have and those behaviours that He expects us to stay away from.
Through these surahs we realize the importance that Allah (swt) places on how our actions affect those around us. When we do things, we should be mindful of how we are affecting others. The characteristics that He advises us to have include: being humble in our prayer, avoiding vain talk, paying zakat, guarding our private parts, keeping our trusts and promises, being careful over our prayers, not fault-finding, and not spreading rumours about others.
This juz should cause us to really reflect on our actions and whether or not they positively or negatively affect others. Do we treat others the way Allah (swt) wants us to treat them?
More...
Description:
Juz 18 of the Holy Qur\'an consists of three surahs, Surah al-Muminun, a Meccan surah, Surah Nur, a Medinan surah, and Surah al-Furqan, a Meccan surah. Surah al-Muminun and Surah Nur discuss the certain behaviours Allah (swt) expects us to have and those behaviours that He expects us to stay away from.
Through these surahs we realize the importance that Allah (swt) places on how our actions affect those around us. When we do things, we should be mindful of how we are affecting others. The characteristics that He advises us to have include: being humble in our prayer, avoiding vain talk, paying zakat, guarding our private parts, keeping our trusts and promises, being careful over our prayers, not fault-finding, and not spreading rumours about others.
This juz should cause us to really reflect on our actions and whether or not they positively or negatively affect others. Do we treat others the way Allah (swt) wants us to treat them?
Pictures of THE CRACK in the wall of KAABAH - Arabic msg English
Pictures of Crack in the wall of KA'ABAH. Al-Imam Ali ibne Abi Talib (a.s), son-in-law, cousin and the first infallible successor of holy Prophet Muhammad bin Abdullah (s.a.w.a.w)...
Pictures of Crack in the wall of KA'ABAH. Al-Imam Ali ibne Abi Talib (a.s), son-in-law, cousin and the first infallible successor of holy Prophet Muhammad bin Abdullah (s.a.w.a.w) was born on Rajab 13 in the Holy Ka'abah (House of Allah) in the holy city of Makkah, Saudi Arabia. His mother Fatimah Bint Assad (s.a), at the time of his birth, was called to the holy Ka'abah and as she came close to it, the wall of Ka'abah became cracked and she was ordered by Allah to enter it. There Imam Ali (a.s) was born and she remained guest of Allah for three days there. After three days she came out of Ka'abah holding little Imam Ali (a.s) in her lap.
Every year on Rajab 13, the cracks became new recalling everyone the miracle. For centuries, the Saudi governments have been trying every treatment to conceal these cracks but failed. Dr. Tariq Al-Kateb, who was included in the committee that entered Ka'abah to treat the cracks that became new every year,says that from inside holy Ka'abah there are very clear signs of Fatimah bint Assad (s.a)'s entrance and then exit. Allahuma Salle Ala Muhammad WaAle Muhammad.
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Description:
Pictures of Crack in the wall of KA'ABAH. Al-Imam Ali ibne Abi Talib (a.s), son-in-law, cousin and the first infallible successor of holy Prophet Muhammad bin Abdullah (s.a.w.a.w) was born on Rajab 13 in the Holy Ka'abah (House of Allah) in the holy city of Makkah, Saudi Arabia. His mother Fatimah Bint Assad (s.a), at the time of his birth, was called to the holy Ka'abah and as she came close to it, the wall of Ka'abah became cracked and she was ordered by Allah to enter it. There Imam Ali (a.s) was born and she remained guest of Allah for three days there. After three days she came out of Ka'abah holding little Imam Ali (a.s) in her lap.
Every year on Rajab 13, the cracks became new recalling everyone the miracle. For centuries, the Saudi governments have been trying every treatment to conceal these cracks but failed. Dr. Tariq Al-Kateb, who was included in the committee that entered Ka'abah to treat the cracks that became new every year,says that from inside holy Ka'abah there are very clear signs of Fatimah bint Assad (s.a)'s entrance and then exit. Allahuma Salle Ala Muhammad WaAle Muhammad.
30:16
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7:33
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Bahraini Doctor Ghassan Dhaif & Wife Dr Zahra al-Sammak cry foul - Oct 2, 2011 - English
Bahraini doctors and nurses convicted of conspiring against the government are set to begin their jail sentences.
Some of them have been sentenced to 15 years in prison but the 20 medics...
Bahraini doctors and nurses convicted of conspiring against the government are set to begin their jail sentences.
Some of them have been sentenced to 15 years in prison but the 20 medics maintain that their only crime was to treat wounded protesters. They are now due to launch an appeal.
The UN human rights office has questioned the fairness of the sentences issued by Bahrain's military-run National Safety Court but the country's government insists the medics actively supported oppostion protesters.
On Saturday, a government spokesman told Al Jazeera that "footage showed political rallies within the hospital grounds calling for the overthrow of the regime".
He added that nurses were told to go on strike to overthrow the regime. The actions, he said, were "an attempted coup d'etat".
Doctor Ghassan Dhaif received a 15-year sentence last Thursday, as did his brother, Bassem. Ghassan's wife, Zahra al-Sammak, received five years.
Both Ghassan and Zahra worked at Salmaniyah hosptial for more than 20 years, and were the chairpersons of their respective departments until they were both suspended in March.
More...
Description:
Bahraini doctors and nurses convicted of conspiring against the government are set to begin their jail sentences.
Some of them have been sentenced to 15 years in prison but the 20 medics maintain that their only crime was to treat wounded protesters. They are now due to launch an appeal.
The UN human rights office has questioned the fairness of the sentences issued by Bahrain's military-run National Safety Court but the country's government insists the medics actively supported oppostion protesters.
On Saturday, a government spokesman told Al Jazeera that "footage showed political rallies within the hospital grounds calling for the overthrow of the regime".
He added that nurses were told to go on strike to overthrow the regime. The actions, he said, were "an attempted coup d'etat".
Doctor Ghassan Dhaif received a 15-year sentence last Thursday, as did his brother, Bassem. Ghassan's wife, Zahra al-Sammak, received five years.
Both Ghassan and Zahra worked at Salmaniyah hosptial for more than 20 years, and were the chairpersons of their respective departments until they were both suspended in March.
44:46
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[02/11] خود سازی EBook: Khud Sazee Urdu By Ayathollah Ibrahim Amini (Excellent Book On Self Development)
◦Etiquette and instructions to diagnose and treat these diseases
•Some of the topics covered in the book are:
◦Self-purification, Human Virtues, What to Be?, Heart in Quran,...
◦Etiquette and instructions to diagnose and treat these diseases
•Some of the topics covered in the book are:
◦Self-purification, Human Virtues, What to Be?, Heart in Quran, Hard-heartedness, Self-refinement, Self-struggle, Egotism, Worldliness, Piety, Characteristics of the Pious, Repentance or Self-cleansing, Training and Perfection of Self, Faith, Means of Achieving Perfection and God\\\'s Nearness, Invocations, Instructions, Obstacles of the Path, Nourishment of Moral Virtues, Righteous Deeds etc
More...
Description:
◦Etiquette and instructions to diagnose and treat these diseases
•Some of the topics covered in the book are:
◦Self-purification, Human Virtues, What to Be?, Heart in Quran, Hard-heartedness, Self-refinement, Self-struggle, Egotism, Worldliness, Piety, Characteristics of the Pious, Repentance or Self-cleansing, Training and Perfection of Self, Faith, Means of Achieving Perfection and God\\\'s Nearness, Invocations, Instructions, Obstacles of the Path, Nourishment of Moral Virtues, Righteous Deeds etc
57:18
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[03/11] خود سازی EBook: Khud Sazee Urdu By Ayathollah Ibrahim Amini (Excellent Book On Self Development)
◦Etiquette and instructions to diagnose and treat these diseases
•Some of the topics covered in the book are:
◦Self-purification, Human Virtues, What to Be?, Heart in Quran,...
◦Etiquette and instructions to diagnose and treat these diseases
•Some of the topics covered in the book are:
◦Self-purification, Human Virtues, What to Be?, Heart in Quran, Hard-heartedness, Self-refinement, Self-struggle, Egotism, Worldliness, Piety, Characteristics of the Pious, Repentance or Self-cleansing, Training and Perfection of Self, Faith, Means of Achieving Perfection and God\\\'s Nearness, Invocations, Instructions, Obstacles of the Path, Nourishment of Moral Virtues, Righteous Deeds etc
More...
Description:
◦Etiquette and instructions to diagnose and treat these diseases
•Some of the topics covered in the book are:
◦Self-purification, Human Virtues, What to Be?, Heart in Quran, Hard-heartedness, Self-refinement, Self-struggle, Egotism, Worldliness, Piety, Characteristics of the Pious, Repentance or Self-cleansing, Training and Perfection of Self, Faith, Means of Achieving Perfection and God\\\'s Nearness, Invocations, Instructions, Obstacles of the Path, Nourishment of Moral Virtues, Righteous Deeds etc