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26th Session of Ramadan Kareem at Al-Haadi Musalla, Topic: Repentance (Tawbah) Part1 by Agha Hassan Mujtaba Rizvi - (Qur'an, 66: 8) O you who believe! Turn (in repentance) to Allah with sincere repentance; Perhaps your Lord will remove your evil from you...... The Prophet of Allah (s) said: There are four signs of one who is repentant: 1) He is sincere to God in his actions 2) He shuns falsehood 3) He is firmly attached to truth and 4) He is eager to do good. [Al-Harani, Tuhaf al-`Uqool, p. 20]

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27th Session of Ramadan Kareem at Al-Haadi Musalla, Topic: Repentance (Tawbah) Part1 by Agha Hassan Mujtaba Rizvi - (Qur'an, 66: 8) O you who believe! Turn (in repentance) to Allah with sincere repentance; Perhaps your Lord will remove your evil from you...... The Prophet of Allah (s) said: There are four signs of one who is repentant: 1) He is sincere to God in his actions 2) He shuns falsehood 3) He is firmly attached to truth and 4) He is eager to do good. [Al-Harani, Tuhaf al-`Uqool, p. 20]

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29th and Final Session of Ramadan Kareem at Al-Haadi Musalla, Topic: Repentance (Tawbah) Part4 by Agha Hassan Mujtaba Rizvi - (Qur'an, 66: 8) O you who believe! Turn (in repentance) to Allah with sincere repentance; Perhaps your Lord will remove your evil from you...... The Prophet of Allah (s) said: There are four signs of one who is repentant: 1) He is sincere to God in his actions 2) He shuns falsehood 3) He is firmly attached to truth and 4) He is eager to do good. [Al-Harani, Tuhaf al-`Uqool, p. 20]

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Juz 10 contains the last 35 verses of Surat al-Anfal and the first 92 verses of Surat at-Tawbah. Tawbah means “to turn to” and often refers to repentance--when one turns to God. This surah is also called Bara’ah from the first word of the chapter, meaning to disassociate. This chapter discusses the outcome for those who aggressively continued to attack Islam and Rasulullah (s). Surat at-Tawbah is the only surah in the Qur’an that does not start with Bismillahir Rahmanir Rahim. Scholars opine it may be because Surat at-Tawbah is a continuation of Surat al-Anfal, and the basmalah at the beginning of Surat al-Anfal suffices for Surat at-Tawbah. Alternatively, it may be because it was not befitting to begin a chapter of harsh subject matter, with two names describing God’s incredible mercy. However, the contents of the verses somewhat contradict the latter opinion due to discussions of tawbah. God’s Mercy is not independent of His Justice. This chapter also mentions many of the tests that the Muslims went through subsequent to the conquest of Mecca, which should encourage introspection on our relationship with Allah (swt) and in what circumstances are we willing to obey Allah (swt). Are we only willing to submit in times of ease and convenience, or also through difficulty and inconvenience?

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Allah’s Curse for the Hypocrites Surah At-Tawbah – Verse 67 الْمُنَافِقُونَ وَالْمُنَافِقَاتُ بَعْضُهُم مِن بَعْضٍ يَأْمُرُونَ بِالْمُنْكَرِ وَيَنْهَوْنَ عَنِ الْمَعْرُوفِ وَيَقْبِضُونَ أَيْدِيَهُمْ نَسُوا اللّهَ فَنَسِيَهُمْ إِنَّ الْمُنَافِقِينَ هُمُ الْفَاسِقُونَ 67. “The hypocrite men and the hypocrite women are as one another; they enjoin evil and forbid good, and they keep their hands shut. They have forsaken Allah, so He has forsaken them, (too). The hypocrites are indeed the transgressors.” The Signs of the Hypocrites In this verse, the Qur’ān points to a general matter. It implies that the spirit of hypocrisy may appear in different shapes, and the form of ostentation in particular. The spirit of hypocrisy may be different in a man and in a woman, but the variety of the features of hypocrisy among hypocrites should not deceive us. Therefore, the verse says: “The hypocrite men and the hypocrite women are as one another…” After mentioning that meaning, the verse refers to five epithets out of the hypocrite’s qualities as follows: The first and the second epithets of the hypocrites are that they usually encourage people to evil and restrain them from good. That is, contrast to the program of the true believers who ceaselessly, through enjoining good and forbidding evil, try to improve the society and to purify it from pollution and corruption, the hypocrites always try to expand corruption everywhere and to dismiss goodness from the society. The verse says: “…they enjoin evil and forbid good…” Their third epithet is that they neither spend in the way of Allah, nor do they help the deprive, nor do they financially assist their relatives and those who are familiar with them. The verse says: “…and they keep their hands shut…” The fourth quality of the hypocrites is that all their deeds, statements, and behaviours denote that they have forgotten the Lord, and also the situation of their lives indicates that the Lord has deprived them from some of His bounties, successes, and merits, too. The signs of these two abandonments are vividly reflected in their lives. The verse continues saying: “…They have forsaken Allah, so He has forsaken them, (too)…” The fifth quality of theirs is that they are impious and they live outside the circle of the obedience of Allah, i.e. not only they are mischievous, but also they are disobedient. The verse concludes as follows: “…The hypocrites are indeed the transgressors.” Whatever was said in this verse about the qualifications of the hypocrites is seen in such people in any age. Surah At-Tawbah – Verse 68 وَعَدَ اللّهُ الْمُنَافِقِينَ وَالْمُنَافِقَاتِ وَالْكُفَّارَ نَارَ جَهَنَّمَ خَالِدِينَ فِيهَا هِيَ حَسْبُهُمْ وَلَعَنَهُمُ اللّهُ وَلَهُمْ عَذَابٌ مُقِيمٌ 68. “Allah has promised the hypocrite men and the hypocrite women and the infidels, the Fire of Hell, to abide in it forever. That is enough for them, Allah has cursed them, and for them is a lasting chastisement.” The promise of Hell, stated in the abovementioned holy verse, is decreed at first for the hypocrites and secondly for the disbelievers. Whatever more apparently fitting the hypocrites settle themselves in the row of the believers in this world, it is of no vail and they will be in the row of disbelievers in Hereafter. The verse says: “Allah has promised the hypocrite men and the hypocrite women and the infidels, the Fire of Hell, to abide in it forever…” And since Hell is the collection of any pain, affliction and tribution, then it is enough for the hypocrites and infidels both. The verse continues saying: “…That is enough for them, Allah has cursed them, and for them is a lasting chastisement.” Surah At-Tawbah – Verse 69 كَالَّذِينَ مِن قَبْلِكُمْ كَانُوا أَشَدَّ مِنكُمْ قُوَّةً وَأَكْثَرَ أَمْوَالاً وَأَوْلاَداً فَاسْتَمْتَعُوا بِخَلاقِهِمْ فَاسْتَمْتَعْتُمْ بِخَلاَقِكُمْ كَمَا اسْتَمْتَعَ الَّذِينَ مِن قَبْلِكُم بِخَلاَقِهِمْ وَخُضْتُمْ كَالَّذِي خَاضُوا اُوْلَئِكَ حَبِطَتْ أَعْمَالُهُمْ فِي الدُّنْيَا وَالاَخِرَةِ وَاُوْلَئِكَ هُمُ الْخَاسِرُونَ 69. “(O’ hypocrites! You are) like those who were before you, they were stronger than you I power and more abundant in wealth and children; so they enjoyed their portion; thus do you enjoy your portion as those before you did enjoy their portion; and you indulge in vain discourses as they indulged. These are those whose works are null in this world and the Hereafter, and those are the losers.” An Admonition and a Warning In order to awaken this group of the hypocrites, the abovementioned holy verse puts the mirror of the history before them and, comparing them with the former stubborn hypocrites, it teaches them the most instructive lessons.

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