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[Clip] Talking Properly: Politeness or Honesty | Agha Ali Reza Panahian Farsi Sub Urdu
Talking Properly: Politeness or Honesty?
“Pious people have superior virtues. Their words are proper.” [Imam Ali (as), The Muttaqin Sermon] At the top of the list of moral virtues,...
Talking Properly: Politeness or Honesty?
“Pious people have superior virtues. Their words are proper.” [Imam Ali (as), The Muttaqin Sermon] At the top of the list of moral virtues, which Imam Ali (as) lists for pious people, are controlling one’s tongue and speaking correctly.
“Pious people have superior virtues. Their words are proper.” “Their words are proper” tells us a few things. Being proper does not mean being honest. You can talk honestly and ruin a nation. You can talk honestly and ruin a person. Backbiting is saying something that is true. [One says,] “I’m saying the truth [about him].” You are wrong to say this truth! You shouldn’t say all true things. You shouldn’t talk about a person’s fault when he is absent. Don’t say that. It is even said that when a person backbites you should defend the one who is absent. You shouldn’t say all truths. Proper doesn’t mean honesty. Talking properly is different from talking honestly.
Sometimes people talk honestly in order to relieve themselves, but they shouldn’t. They tell others about their sufferings, but they shouldn’t. People sometimes talk honestly and tell others about the good deeds they have done, and that is hypocrisy. People sometimes talk honestly and show their hatred toward others. I can tell you numerous examples of honest words that are not “proper.”
But I have to tell you one thing. Speaking the truth, in any area, reduces a person’s mental pressures. When you tell other people’s secrets, you release yourself. When you talk about your own pains, you release yourself. When you talk about your hatred, you release yourself.
It’s interesting that some people say any truth and say, “My conscience is at ease this way.” That is not their conscious. They have relieved themselves in a way that God didn’t want. Releasing yourself like this ruins you and makes you cheap. Not all ways of finding ease are good. In the past, some psychologists used to say that if a person’s father has passed away and he has inherited money, since an obstacle has been removed from his life, why should he act like he is upset? He can easily go, have fun and say that he’s happy.
Such a society will gradually lose its modesty. Do you know what happens when there is no modesty? When there is no modesty and people relieve themselves by talking honestly, they become weak. When you control your honesty due to your modesty and other boundaries, you will feel a pressure. This pressure makes a person grow and strengthens him. For example, when one gets angry, he shouldn’t curse. This brings a pressure. [One says,] “I honestly ask God to make you wretched! I wish you didn’t exist on this earth!” You should have controlled this! The result of some kinds of honesty is weakness. This pressure makes a person grow. It strengthens him.
Should we push children to be honest or polite? Politeness. What is politeness? It’s basically modesty. Politeness tells a person what he shouldn’t say. Is politeness more valuable or honesty? If you don’t attack me, I’ll say politeness. A child likes to say many things honestly. But you should tell him, “You should observe these rules when you talk. This is politeness.”
“Pious people have superior virtues. Their words are proper.”
===================================
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Description:
Talking Properly: Politeness or Honesty?
“Pious people have superior virtues. Their words are proper.” [Imam Ali (as), The Muttaqin Sermon] At the top of the list of moral virtues, which Imam Ali (as) lists for pious people, are controlling one’s tongue and speaking correctly.
“Pious people have superior virtues. Their words are proper.” “Their words are proper” tells us a few things. Being proper does not mean being honest. You can talk honestly and ruin a nation. You can talk honestly and ruin a person. Backbiting is saying something that is true. [One says,] “I’m saying the truth [about him].” You are wrong to say this truth! You shouldn’t say all true things. You shouldn’t talk about a person’s fault when he is absent. Don’t say that. It is even said that when a person backbites you should defend the one who is absent. You shouldn’t say all truths. Proper doesn’t mean honesty. Talking properly is different from talking honestly.
Sometimes people talk honestly in order to relieve themselves, but they shouldn’t. They tell others about their sufferings, but they shouldn’t. People sometimes talk honestly and tell others about the good deeds they have done, and that is hypocrisy. People sometimes talk honestly and show their hatred toward others. I can tell you numerous examples of honest words that are not “proper.”
But I have to tell you one thing. Speaking the truth, in any area, reduces a person’s mental pressures. When you tell other people’s secrets, you release yourself. When you talk about your own pains, you release yourself. When you talk about your hatred, you release yourself.
It’s interesting that some people say any truth and say, “My conscience is at ease this way.” That is not their conscious. They have relieved themselves in a way that God didn’t want. Releasing yourself like this ruins you and makes you cheap. Not all ways of finding ease are good. In the past, some psychologists used to say that if a person’s father has passed away and he has inherited money, since an obstacle has been removed from his life, why should he act like he is upset? He can easily go, have fun and say that he’s happy.
Such a society will gradually lose its modesty. Do you know what happens when there is no modesty? When there is no modesty and people relieve themselves by talking honestly, they become weak. When you control your honesty due to your modesty and other boundaries, you will feel a pressure. This pressure makes a person grow and strengthens him. For example, when one gets angry, he shouldn’t curse. This brings a pressure. [One says,] “I honestly ask God to make you wretched! I wish you didn’t exist on this earth!” You should have controlled this! The result of some kinds of honesty is weakness. This pressure makes a person grow. It strengthens him.
Should we push children to be honest or polite? Politeness. What is politeness? It’s basically modesty. Politeness tells a person what he shouldn’t say. Is politeness more valuable or honesty? If you don’t attack me, I’ll say politeness. A child likes to say many things honestly. But you should tell him, “You should observe these rules when you talk. This is politeness.”
“Pious people have superior virtues. Their words are proper.”
===================================
Follow us:
Facebook: https://www.facebook.com/Panahianen/
Instagram: https://www.instagram.com/PanahianEN/
Twitter: https://twitter.com/PanahianEN
Telegram: https://telegram.me/Panahianen/
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The talking Sword - Marthia - English
\\\"The Talking Sword\\\" English Marthia by:Nouri Sardar, recited by Ali Fadhil. A poem from the point of view of Imam Ali (a.s.) after the death of Hazrat Fatima Zahra. Pictures...
\\\"The Talking Sword\\\" English Marthia by:Nouri Sardar, recited by Ali Fadhil. A poem from the point of view of Imam Ali (a.s.) after the death of Hazrat Fatima Zahra. Pictures by various artists.
Poem Lyrics:
For her Haidar cries, Fatima has died (2x\\\'s)
And by you is your sword
Oh lion of your Lord
And by you is your sword
Oh lion of your Lord
Your Thulfiqar though it\\\'s unseen cries tears for her
Asking you for vengeance please give it an answer
It points toward the door that was burned by fire
And asks you: \\\"Please let me avenge her, oh Haidar\\\"
For her the sword cries, tears flow from it\\\'s eyes (2x\\\'s)
To sorrow it\\\'s been called,
Oh lion of your Lord
To sorrow it\\\'s been called
Oh lion of your Lord
Haidar answers with his tears talking to the sword:
\\\"Do not tempt me I must show patience to my Lord\\\"
\\\"Though my patience is slowly dying oh my sword\\\"
\\\"I can\\\'t use you to avenge her as I was told\\\"
\\\"To draw you I yearn, In grief my heart burns\\\" (2x\\\'s)
\\\"So draw me,\\\" says the sword
Oh lion of your Lord
\\\"So draw me,\\\" says the sword
Oh lion of your Lord
The sword says, \\\"Haider my eyes saw her when she screamed\\\"
\\\"After the door crushed her, her rib broke as it seemed\\\"
\\\"Oh Haidar to argue with you I do not mean\\\"
\\\"But by the wall and door she was crushed in between\\\"
\\\"How can you stand still when she has wailed?\\\" (2x\\\'s)
\\\"Vengeance by me assured\\\"
O lion of your Lord
\\\"Vengeance by me assured\\\"
O lion of your Lord
Haidar with tears flowing, cries in his bravery
\\\"Oh sword of the wall and door do not remind me\\\"
\\\"For I remember the nail that pierced her body\\\"
\\\"And I wish that in my hand oh sword you had been\\\"
The sword begs \\\'Ali, \\\"In your hands raise me\\\" (2x\\\'s)
\\\"Haidar answer my call\\\"
Oh lion of your Lord
\\\"Haidar answer my call\\\"
Oh lion of your Lord
Haider two things for vengeance are making a call
For vengeance is asking from you the door and wall
Still stained upon them is her blood that on them fell
With their eyes they saw Zahra\\\'s rib broken and torn
For justice they\\\'ve begged
Since her blood was shed
Even patience it cries,
Oh lion of your Lord
Even patience it cries,
Oh lion of your Lord
More...
Description:
\\\"The Talking Sword\\\" English Marthia by:Nouri Sardar, recited by Ali Fadhil. A poem from the point of view of Imam Ali (a.s.) after the death of Hazrat Fatima Zahra. Pictures by various artists.
Poem Lyrics:
For her Haidar cries, Fatima has died (2x\\\'s)
And by you is your sword
Oh lion of your Lord
And by you is your sword
Oh lion of your Lord
Your Thulfiqar though it\\\'s unseen cries tears for her
Asking you for vengeance please give it an answer
It points toward the door that was burned by fire
And asks you: \\\"Please let me avenge her, oh Haidar\\\"
For her the sword cries, tears flow from it\\\'s eyes (2x\\\'s)
To sorrow it\\\'s been called,
Oh lion of your Lord
To sorrow it\\\'s been called
Oh lion of your Lord
Haidar answers with his tears talking to the sword:
\\\"Do not tempt me I must show patience to my Lord\\\"
\\\"Though my patience is slowly dying oh my sword\\\"
\\\"I can\\\'t use you to avenge her as I was told\\\"
\\\"To draw you I yearn, In grief my heart burns\\\" (2x\\\'s)
\\\"So draw me,\\\" says the sword
Oh lion of your Lord
\\\"So draw me,\\\" says the sword
Oh lion of your Lord
The sword says, \\\"Haider my eyes saw her when she screamed\\\"
\\\"After the door crushed her, her rib broke as it seemed\\\"
\\\"Oh Haidar to argue with you I do not mean\\\"
\\\"But by the wall and door she was crushed in between\\\"
\\\"How can you stand still when she has wailed?\\\" (2x\\\'s)
\\\"Vengeance by me assured\\\"
O lion of your Lord
\\\"Vengeance by me assured\\\"
O lion of your Lord
Haidar with tears flowing, cries in his bravery
\\\"Oh sword of the wall and door do not remind me\\\"
\\\"For I remember the nail that pierced her body\\\"
\\\"And I wish that in my hand oh sword you had been\\\"
The sword begs \\\'Ali, \\\"In your hands raise me\\\" (2x\\\'s)
\\\"Haidar answer my call\\\"
Oh lion of your Lord
\\\"Haidar answer my call\\\"
Oh lion of your Lord
Haider two things for vengeance are making a call
For vengeance is asking from you the door and wall
Still stained upon them is her blood that on them fell
With their eyes they saw Zahra\\\'s rib broken and torn
For justice they\\\'ve begged
Since her blood was shed
Even patience it cries,
Oh lion of your Lord
Even patience it cries,
Oh lion of your Lord
4:45
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Social Etiquettes 41 | Keeping Secrets 5 | Farsi Sub English
This session:
- Why does one disclose a secret?
- Reason 1: Excessive talking
- The habit of talking too much
- Reason 2: Showing off
- \\\\\\\\\\\\\\\"I know\\\\\\\\\\\\\\\"...
This session:
- Why does one disclose a secret?
- Reason 1: Excessive talking
- The habit of talking too much
- Reason 2: Showing off
- \\\\\\\\\\\\\\\"I know\\\\\\\\\\\\\\\" attitude
- More reasons
Hujjatul Islam Haq Panah is a Howza teacher in Qom, Iran.
More...
Description:
This session:
- Why does one disclose a secret?
- Reason 1: Excessive talking
- The habit of talking too much
- Reason 2: Showing off
- \\\\\\\\\\\\\\\"I know\\\\\\\\\\\\\\\" attitude
- More reasons
Hujjatul Islam Haq Panah is a Howza teacher in Qom, Iran.
Video Tags:
Qomtv,
QomtvProductions,
Iran,
social,
etiquettes,
Qom,
Hujjatul
Islam
Haq
Panah,
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talking,
showing
off,
attitude,
islamic
ethics,
islamic
etiquettes,
islamic
morals,
islamic
akhlaq,
islamic
manners,
islamic
values,
islamic
lifestyle,
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Miracle of The Talking Birds -English
Birds are the best flying machines in the world. In this film you will discover the stunning design in the aerodynamic structure of their bodies, their navigation systems or their different flight...
Birds are the best flying machines in the world. In this film you will discover the stunning design in the aerodynamic structure of their bodies, their navigation systems or their different flight techniques. The bodies of birds are not only testimonies to creation, but also strong evidence against Darwinism: The avian lung, design of the feathers and many other features of birds refute the theory of evolution, which assumes life on Earth to be an accidental phenomenon
More...
Description:
Birds are the best flying machines in the world. In this film you will discover the stunning design in the aerodynamic structure of their bodies, their navigation systems or their different flight techniques. The bodies of birds are not only testimonies to creation, but also strong evidence against Darwinism: The avian lung, design of the feathers and many other features of birds refute the theory of evolution, which assumes life on Earth to be an accidental phenomenon
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