23:16
|
What Is The Ideological Sword? | IP Talk Show | English
Our condolences to all the believers, all across the world, wherever they are, upon the holy months of Muharram and Safar.
This year, countless millions across the world once again proudly...
Our condolences to all the believers, all across the world, wherever they are, upon the holy months of Muharram and Safar.
This year, countless millions across the world once again proudly commemorated the mission of Imam Husayn ibn Ali (A) and most eagerly mourned over the martyrdom of Imam Husayn (A), and his family members and companions who accompanied his eminence into the divine hands of martyrdom as they stood up for Truth and Justice against the overwhelming forces of evil and falsehood.
Yet, what is the Jihade Tabyiin that we have all been hearing about recently?
And when it comes to media, what is known as \\\\\\\\\\\\\\\"Comfortable Media\\\\\\\\\\\\\\\" and \\\\\\\\\\\\\\\"Challenging Media\\\\\\\\\\\\\\\"?
And what are some examples of each?
And how can we apply the concept of \\\\\\\\\\\\\\\"Comfortable Media\\\\\\\\\\\\\\\" and \\\\\\\\\\\\\\\"Challenging Media\\\\\\\\\\\\\\\" to the movement of Imam Husayn (A)?
Why is \\\\\\\\\\\\\\\"Comfortable Media\\\\\\\\\\\\\\\" seemingly more popular?
Yet, despite its superficial popularity, is \\\\\\\\\\\\\\\"Comfortable Media\\\\\\\\\\\\\\\" more impactful than \\\\\\\\\\\\\\\"Challenging Media\\\\\\\\\\\\\\\"?
What is \\\\\\\\\\\\\\\"The Ideological Sword\\\\\\\\\\\\\\\" and how does it relate to the movement of Imam Husayn (A)?
Finally, is Islam a religion of peace or war, and how does the doctrine of self-defense play in all this?
In order to ask these questions and more, we invited Shaykh Muzaffer Hyder from the United KIngdom to explain to us, \\\\\\\\\\\\\\\"What Is The Ideological Sword?\\\\\\\\\\\\\\\"
Salutations be upon Husayn!
Salutations be upon Ali ibne Husayn!
Salutations be upon the children of Husayn!
Salutations be upon the companions of Husayn!
#IslamicPulse #IPTalkShow #Islam #Allah #Quran #AhlulBayt #Mohammad #Ali #Fatima #Hasan #Husayn #Muharram #Safar #Ashura #Karbala #Martyrdom #Sacrifice #Shahadat #Martyr #TheAwaitedOne #Mahdi #Imam #Wilayah #Imamate #Truth #Justice #Rghteousness #Freedom #Independence #WhoIsHusayn #Zaynab #Arbaeen #Revolution #IslamicRevolution #IslamicAwakening #Imam Khomeini #Khomeini #ImamKhamenei #Khamenei #JihadeTabyiin #Tabyiin #WilayatFaqih #Majalis #Majlis #Masaib #Matam #Honor #Falsehood #Evil #Taghut #D2A #D2i #Zionist #Yazeed #Shimr
More...
Description:
Our condolences to all the believers, all across the world, wherever they are, upon the holy months of Muharram and Safar.
This year, countless millions across the world once again proudly commemorated the mission of Imam Husayn ibn Ali (A) and most eagerly mourned over the martyrdom of Imam Husayn (A), and his family members and companions who accompanied his eminence into the divine hands of martyrdom as they stood up for Truth and Justice against the overwhelming forces of evil and falsehood.
Yet, what is the Jihade Tabyiin that we have all been hearing about recently?
And when it comes to media, what is known as \\\\\\\\\\\\\\\"Comfortable Media\\\\\\\\\\\\\\\" and \\\\\\\\\\\\\\\"Challenging Media\\\\\\\\\\\\\\\"?
And what are some examples of each?
And how can we apply the concept of \\\\\\\\\\\\\\\"Comfortable Media\\\\\\\\\\\\\\\" and \\\\\\\\\\\\\\\"Challenging Media\\\\\\\\\\\\\\\" to the movement of Imam Husayn (A)?
Why is \\\\\\\\\\\\\\\"Comfortable Media\\\\\\\\\\\\\\\" seemingly more popular?
Yet, despite its superficial popularity, is \\\\\\\\\\\\\\\"Comfortable Media\\\\\\\\\\\\\\\" more impactful than \\\\\\\\\\\\\\\"Challenging Media\\\\\\\\\\\\\\\"?
What is \\\\\\\\\\\\\\\"The Ideological Sword\\\\\\\\\\\\\\\" and how does it relate to the movement of Imam Husayn (A)?
Finally, is Islam a religion of peace or war, and how does the doctrine of self-defense play in all this?
In order to ask these questions and more, we invited Shaykh Muzaffer Hyder from the United KIngdom to explain to us, \\\\\\\\\\\\\\\"What Is The Ideological Sword?\\\\\\\\\\\\\\\"
Salutations be upon Husayn!
Salutations be upon Ali ibne Husayn!
Salutations be upon the children of Husayn!
Salutations be upon the companions of Husayn!
#IslamicPulse #IPTalkShow #Islam #Allah #Quran #AhlulBayt #Mohammad #Ali #Fatima #Hasan #Husayn #Muharram #Safar #Ashura #Karbala #Martyrdom #Sacrifice #Shahadat #Martyr #TheAwaitedOne #Mahdi #Imam #Wilayah #Imamate #Truth #Justice #Rghteousness #Freedom #Independence #WhoIsHusayn #Zaynab #Arbaeen #Revolution #IslamicRevolution #IslamicAwakening #Imam Khomeini #Khomeini #ImamKhamenei #Khamenei #JihadeTabyiin #Tabyiin #WilayatFaqih #Majalis #Majlis #Masaib #Matam #Honor #Falsehood #Evil #Taghut #D2A #D2i #Zionist #Yazeed #Shimr
Video Tags:
islamicpulse,
media,
production,
allah,
Ideological
Sword,
talk
show,
believers,
Muharram,
Safar,
imam,
imam
husayn,
martyrdom,
Truth,
Justice,
Jihade
Tabyiin,
Tabyiin,
Islam,
peace,
war,
quran,
ahlul
bayt,
muhammad,
Ali,
fatima,
hasan,
husayn,
ashura,
karbala,
shahaadat,
martyr,
imam
mahdi,
wilayah,
imamate,
freedom,
4:14
|
2:51
|
Victory of Blood Over the Sword | NoteWorthy | English
Blood gained victory over the sword on the Day of Ashura, and Zaynab al-Kubra (A) was the reason for that victory.
Welcome to NoteWorthy.
Lady Zaynab bint Ali\'s (A) role is...
Blood gained victory over the sword on the Day of Ashura, and Zaynab al-Kubra (A) was the reason for that victory.
Welcome to NoteWorthy.
Lady Zaynab bint Ali\'s (A) role is exemplary in the history of Islam and humanity.
And so today, Sister Huda will briefly take you through the role of Zaynab al-Kubra (A) in the events after Ashura.
From Medina to Sham, Lady Zaynab’s commitment to Wilayah was remarkable. She was dedicated to Wilayah, and she defended the Imam from the Kufans and Syrians.
After the martyrdom of Imam Husayn (A), she was the reason people associated Karbala with the ideas of freedom, justice, humanity, virtue, and fighting against oppression.
And her presence in Karbala proved that women are not on the periphery of history.
And finally, she was the lady who made blood conquer the sword.
Peace be upon you, O\' daughter of the inheritor of the Prophets!
Peace be upon you—the virtuous, rightly guided one!
Peace be upon you—the noble gentlewoman!
Peace be upon you—the perfect, knowledgeable good-doer!
Peace be upon you—O’ Zaynab al-Kubra (A)!
#IslamicPulse #NoteWorthy #Zaynab #Zainab #ZaynabBintAli #Noteworthy #Ashura #Karbala #Martyrdom #Sacrifice #Wilayah #Imamate #Truth #Arbaeen #Arbaeen2023 #Arbaeen1445 #Husayn #Hussain #Muharram2023 #Muharram1445
More...
Description:
Blood gained victory over the sword on the Day of Ashura, and Zaynab al-Kubra (A) was the reason for that victory.
Welcome to NoteWorthy.
Lady Zaynab bint Ali\'s (A) role is exemplary in the history of Islam and humanity.
And so today, Sister Huda will briefly take you through the role of Zaynab al-Kubra (A) in the events after Ashura.
From Medina to Sham, Lady Zaynab’s commitment to Wilayah was remarkable. She was dedicated to Wilayah, and she defended the Imam from the Kufans and Syrians.
After the martyrdom of Imam Husayn (A), she was the reason people associated Karbala with the ideas of freedom, justice, humanity, virtue, and fighting against oppression.
And her presence in Karbala proved that women are not on the periphery of history.
And finally, she was the lady who made blood conquer the sword.
Peace be upon you, O\' daughter of the inheritor of the Prophets!
Peace be upon you—the virtuous, rightly guided one!
Peace be upon you—the noble gentlewoman!
Peace be upon you—the perfect, knowledgeable good-doer!
Peace be upon you—O’ Zaynab al-Kubra (A)!
#IslamicPulse #NoteWorthy #Zaynab #Zainab #ZaynabBintAli #Noteworthy #Ashura #Karbala #Martyrdom #Sacrifice #Wilayah #Imamate #Truth #Arbaeen #Arbaeen2023 #Arbaeen1445 #Husayn #Hussain #Muharram2023 #Muharram1445
Video Tags:
Islamicpulse,
Production,
Media,
Victory,
Blood,
Sword,
NoteWorthy,
Ashura,
Lady
Zaynab,
Zainab,
History,
humanity,
Islam,
Medina,
Sham,
Wilayah,
Kufa,
Karbala,
Syria,
Martyrdom,
Imam
Husayn,
Hussain,
Hosain,
justice,
Freedom,
Muharram,
Safar,
Arbaeen,
10:47
|
The Military Garment, the Sword, & the Qur’an of Imam Kadhim (A) | CubeSync | English
What did \"The Military Garment, the Sword, & the Qur\'an of Imam Kadhim (A)\" represent?
Which Abbasid Caliphs were contemporary with the Imamate of Imam al-Kadhim...
What did \"The Military Garment, the Sword, & the Qur\'an of Imam Kadhim (A)\" represent?
Which Abbasid Caliphs were contemporary with the Imamate of Imam al-Kadhim (A), and how did these Caliphs treat the divinely appointed Imam (A)?
What did Imam Kadhim (A) inherit from his divinely appointed forefathers, and what did he do with that inheritance?
How far and wide was the expanse of the Network of Representatives; and who was its leader during the time of Imam al-Kadhim (A)\'s Imamate?
And finally, how do all of these things come together and result in the martyrdom of his eminence, Imam Musa ibn Ja\'far al-Kadhim (A)?
In this episode of CubeSync, Sayyid Shahryar speaks about the 7th Imam (A) and \"The Military Garment, the Sword, & the Qur\'an of Imam Kadhim (A)\".
Our condolences to the believers all across the world, wherever you are, upon the martyrdom anniversary of the 7th divinely appointed successor to the Messenger of Allah (S), Imam Musa ibn Ja\'far al-Kadhim (A).
Peace and salutations be upon you, O’ Allah’s light in the darkness of the earth!
Peace and salutations be upon you, O’ leader to true guidance!
Peace and salutations be upon you, O’ flag of religion and piety!
Peace and salutations be upon you, O’ slain and martyred!
Peace and salutations be upon you, O\' proof of Allah!
Peace and salutations be upon you, O’ Musa ibn Ja\'far (A)!
#IslamicPulse #CubeSync #Allah #Quran #IslamicHistory #Muslim #Shia #Islam #Medina #7thImam #ImamKadhim #ImamBaqir #ImamSadiq #Shahadat #Martyrdom #Wilayate #Truth #Justice #Oppressor #Oppression #Falsehood #Harun #HarunRashid #SazemaneWikalat #Abbasid #AhlulBayt #Quran #Imamate #Wilayah #JihadeTabyiin #AwaitedOne #Mahdi #Media #SoftWar #Revolution #Resistance #Savior #IslamicRevolution #IslamicAwareness
More...
Description:
What did \"The Military Garment, the Sword, & the Qur\'an of Imam Kadhim (A)\" represent?
Which Abbasid Caliphs were contemporary with the Imamate of Imam al-Kadhim (A), and how did these Caliphs treat the divinely appointed Imam (A)?
What did Imam Kadhim (A) inherit from his divinely appointed forefathers, and what did he do with that inheritance?
How far and wide was the expanse of the Network of Representatives; and who was its leader during the time of Imam al-Kadhim (A)\'s Imamate?
And finally, how do all of these things come together and result in the martyrdom of his eminence, Imam Musa ibn Ja\'far al-Kadhim (A)?
In this episode of CubeSync, Sayyid Shahryar speaks about the 7th Imam (A) and \"The Military Garment, the Sword, & the Qur\'an of Imam Kadhim (A)\".
Our condolences to the believers all across the world, wherever you are, upon the martyrdom anniversary of the 7th divinely appointed successor to the Messenger of Allah (S), Imam Musa ibn Ja\'far al-Kadhim (A).
Peace and salutations be upon you, O’ Allah’s light in the darkness of the earth!
Peace and salutations be upon you, O’ leader to true guidance!
Peace and salutations be upon you, O’ flag of religion and piety!
Peace and salutations be upon you, O’ slain and martyred!
Peace and salutations be upon you, O\' proof of Allah!
Peace and salutations be upon you, O’ Musa ibn Ja\'far (A)!
#IslamicPulse #CubeSync #Allah #Quran #IslamicHistory #Muslim #Shia #Islam #Medina #7thImam #ImamKadhim #ImamBaqir #ImamSadiq #Shahadat #Martyrdom #Wilayate #Truth #Justice #Oppressor #Oppression #Falsehood #Harun #HarunRashid #SazemaneWikalat #Abbasid #AhlulBayt #Quran #Imamate #Wilayah #JihadeTabyiin #AwaitedOne #Mahdi #Media #SoftWar #Revolution #Resistance #Savior #IslamicRevolution #IslamicAwareness
20:48
|
1:16
|
BLOOD will always be victorious over SWORD - English
BLOOD will always be victorious over SWORD
The destruction of the oppressive Saudi regime is near.
The blood of Shaykh Nimr will bring the destruction for the Zionists\' puppet Saudi...
BLOOD will always be victorious over SWORD
The destruction of the oppressive Saudi regime is near.
The blood of Shaykh Nimr will bring the destruction for the Zionists\' puppet Saudi establishment, without a shadow of a doubt.
Duration = 1:16
Follow us at:
Shiatv.net/user/PureStreamMedia
Telegram.me/PureStreamMedia
Fb.com/PureStreamMedia
More...
Description:
BLOOD will always be victorious over SWORD
The destruction of the oppressive Saudi regime is near.
The blood of Shaykh Nimr will bring the destruction for the Zionists\' puppet Saudi establishment, without a shadow of a doubt.
Duration = 1:16
Follow us at:
Shiatv.net/user/PureStreamMedia
Telegram.me/PureStreamMedia
Fb.com/PureStreamMedia
8:26
|
1:09
|
I Have Unsheathed My Sword | Imam Sayyid Ali Khamenei | Farsi Sub English
The days of the past are long gone. No longer is the battlefield limited to a physical location.
Today\'s battlefield is much wider in its scope and reach. Listen as Imam Khamenei unsheathes his...
The days of the past are long gone. No longer is the battlefield limited to a physical location.
Today\'s battlefield is much wider in its scope and reach. Listen as Imam Khamenei unsheathes his sword and explains what and where is today\'s battlefield.
#SoftWar #CulturalWar #PsychologicalWar #Taqiyya
More...
Description:
The days of the past are long gone. No longer is the battlefield limited to a physical location.
Today\'s battlefield is much wider in its scope and reach. Listen as Imam Khamenei unsheathes his sword and explains what and where is today\'s battlefield.
#SoftWar #CulturalWar #PsychologicalWar #Taqiyya
Video Tags:
purestream,
media,
production,
unsheathed
my
sword,
sayyid
ali
khamenei,
imam,
leader,
rehbar,
past,
battlefield,
scope,
reach,
physical
location,
softwar,
cultural
war,
psychological
war,
The talking Sword - Marthia - English
\\\"The Talking Sword\\\" English Marthia by:Nouri Sardar, recited by Ali Fadhil. A poem from the point of view of Imam Ali (a.s.) after the death of Hazrat Fatima Zahra. Pictures...
\\\"The Talking Sword\\\" English Marthia by:Nouri Sardar, recited by Ali Fadhil. A poem from the point of view of Imam Ali (a.s.) after the death of Hazrat Fatima Zahra. Pictures by various artists.
Poem Lyrics:
For her Haidar cries, Fatima has died (2x\\\'s)
And by you is your sword
Oh lion of your Lord
And by you is your sword
Oh lion of your Lord
Your Thulfiqar though it\\\'s unseen cries tears for her
Asking you for vengeance please give it an answer
It points toward the door that was burned by fire
And asks you: \\\"Please let me avenge her, oh Haidar\\\"
For her the sword cries, tears flow from it\\\'s eyes (2x\\\'s)
To sorrow it\\\'s been called,
Oh lion of your Lord
To sorrow it\\\'s been called
Oh lion of your Lord
Haidar answers with his tears talking to the sword:
\\\"Do not tempt me I must show patience to my Lord\\\"
\\\"Though my patience is slowly dying oh my sword\\\"
\\\"I can\\\'t use you to avenge her as I was told\\\"
\\\"To draw you I yearn, In grief my heart burns\\\" (2x\\\'s)
\\\"So draw me,\\\" says the sword
Oh lion of your Lord
\\\"So draw me,\\\" says the sword
Oh lion of your Lord
The sword says, \\\"Haider my eyes saw her when she screamed\\\"
\\\"After the door crushed her, her rib broke as it seemed\\\"
\\\"Oh Haidar to argue with you I do not mean\\\"
\\\"But by the wall and door she was crushed in between\\\"
\\\"How can you stand still when she has wailed?\\\" (2x\\\'s)
\\\"Vengeance by me assured\\\"
O lion of your Lord
\\\"Vengeance by me assured\\\"
O lion of your Lord
Haidar with tears flowing, cries in his bravery
\\\"Oh sword of the wall and door do not remind me\\\"
\\\"For I remember the nail that pierced her body\\\"
\\\"And I wish that in my hand oh sword you had been\\\"
The sword begs \\\'Ali, \\\"In your hands raise me\\\" (2x\\\'s)
\\\"Haidar answer my call\\\"
Oh lion of your Lord
\\\"Haidar answer my call\\\"
Oh lion of your Lord
Haider two things for vengeance are making a call
For vengeance is asking from you the door and wall
Still stained upon them is her blood that on them fell
With their eyes they saw Zahra\\\'s rib broken and torn
For justice they\\\'ve begged
Since her blood was shed
Even patience it cries,
Oh lion of your Lord
Even patience it cries,
Oh lion of your Lord
More...
Description:
\\\"The Talking Sword\\\" English Marthia by:Nouri Sardar, recited by Ali Fadhil. A poem from the point of view of Imam Ali (a.s.) after the death of Hazrat Fatima Zahra. Pictures by various artists.
Poem Lyrics:
For her Haidar cries, Fatima has died (2x\\\'s)
And by you is your sword
Oh lion of your Lord
And by you is your sword
Oh lion of your Lord
Your Thulfiqar though it\\\'s unseen cries tears for her
Asking you for vengeance please give it an answer
It points toward the door that was burned by fire
And asks you: \\\"Please let me avenge her, oh Haidar\\\"
For her the sword cries, tears flow from it\\\'s eyes (2x\\\'s)
To sorrow it\\\'s been called,
Oh lion of your Lord
To sorrow it\\\'s been called
Oh lion of your Lord
Haidar answers with his tears talking to the sword:
\\\"Do not tempt me I must show patience to my Lord\\\"
\\\"Though my patience is slowly dying oh my sword\\\"
\\\"I can\\\'t use you to avenge her as I was told\\\"
\\\"To draw you I yearn, In grief my heart burns\\\" (2x\\\'s)
\\\"So draw me,\\\" says the sword
Oh lion of your Lord
\\\"So draw me,\\\" says the sword
Oh lion of your Lord
The sword says, \\\"Haider my eyes saw her when she screamed\\\"
\\\"After the door crushed her, her rib broke as it seemed\\\"
\\\"Oh Haidar to argue with you I do not mean\\\"
\\\"But by the wall and door she was crushed in between\\\"
\\\"How can you stand still when she has wailed?\\\" (2x\\\'s)
\\\"Vengeance by me assured\\\"
O lion of your Lord
\\\"Vengeance by me assured\\\"
O lion of your Lord
Haidar with tears flowing, cries in his bravery
\\\"Oh sword of the wall and door do not remind me\\\"
\\\"For I remember the nail that pierced her body\\\"
\\\"And I wish that in my hand oh sword you had been\\\"
The sword begs \\\'Ali, \\\"In your hands raise me\\\" (2x\\\'s)
\\\"Haidar answer my call\\\"
Oh lion of your Lord
\\\"Haidar answer my call\\\"
Oh lion of your Lord
Haider two things for vengeance are making a call
For vengeance is asking from you the door and wall
Still stained upon them is her blood that on them fell
With their eyes they saw Zahra\\\'s rib broken and torn
For justice they\\\'ve begged
Since her blood was shed
Even patience it cries,
Oh lion of your Lord
Even patience it cries,
Oh lion of your Lord
1:30
|
Your Deadliest Sword | One Minute Wisdom | English
So have you ever watched an epic sword battle?
Well, we\'ve got a metaphorical sword that could very well be even more powerful and sharper than that awesome katana or scimitar that\'s hanging...
So have you ever watched an epic sword battle?
Well, we\'ve got a metaphorical sword that could very well be even more powerful and sharper than that awesome katana or scimitar that\'s hanging on your wall.
So what could possibly be more powerful and deadlier than a super-sharp sword?
And what does the Messenger of Allah (S) say about this deadly metaphorical sword?
What are some bad actions that can be done with our metaphorical sword?
And finally, what is just one of the many good actions that we can all do with the metaphorical sword at our disposal?
Sayyid Shahryar answers in this One Minute Wisdom, using the wise and holy words of the Messenger of Allah, the holy Prophet Muhammad (S), as he speaks about \"Your Deadliest Sword\".
So go ahead and use that metaphorical sword, but be wary of which way thou will strike.
#IslamicPulse #OneMinuteWisdom #OMW #Akhlaq #Ethics #Morality #Spirituality #Islam #Allah #Quran #AhlulBayt #Muslim #Shia #HolyProphet #ProphetMuhammad #Muhammad #Sword #Katana #Scimitar #Worship #Tongue #Good #Truth #Knowledge #Wisdom #Taqwa #Justice #Resistance #Control #Mahdi #IslamicAwareness #EndTimes
More...
Description:
So have you ever watched an epic sword battle?
Well, we\'ve got a metaphorical sword that could very well be even more powerful and sharper than that awesome katana or scimitar that\'s hanging on your wall.
So what could possibly be more powerful and deadlier than a super-sharp sword?
And what does the Messenger of Allah (S) say about this deadly metaphorical sword?
What are some bad actions that can be done with our metaphorical sword?
And finally, what is just one of the many good actions that we can all do with the metaphorical sword at our disposal?
Sayyid Shahryar answers in this One Minute Wisdom, using the wise and holy words of the Messenger of Allah, the holy Prophet Muhammad (S), as he speaks about \"Your Deadliest Sword\".
So go ahead and use that metaphorical sword, but be wary of which way thou will strike.
#IslamicPulse #OneMinuteWisdom #OMW #Akhlaq #Ethics #Morality #Spirituality #Islam #Allah #Quran #AhlulBayt #Muslim #Shia #HolyProphet #ProphetMuhammad #Muhammad #Sword #Katana #Scimitar #Worship #Tongue #Good #Truth #Knowledge #Wisdom #Taqwa #Justice #Resistance #Control #Mahdi #IslamicAwareness #EndTimes
Video Tags:
Islamicpulse,
Production,
Media,
One
MinuteWisdom,
OMW,
Akhlaq,
Ethics,
Morality,
Spirituality,
Islam,
Allah,
Quran,
AhlulBayt,
Muslim,
Shia,
Holy
Prophet,
Muhammad,
Deadliest,
4:42
|
Abbas’s Sword | Noha - Sayed Abdulrahman Alrefaei - English sub Arabic
قُم بزيارة المتجر الرسمي لقناة أسفار الغدير
https://teespring.com/stores/alghdeer
إشـتـرك في قناة أسفار الغدير الرسمية...
قُم بزيارة المتجر الرسمي لقناة أسفار الغدير
https://teespring.com/stores/alghdeer
إشـتـرك في قناة أسفار الغدير الرسمية
https://l.ead.me/alghdeer313
Abbas’s Sword
Poet and voiceover:
Sayed Abdulrahman Alrefaei
Orchestration:
Mahdi Al-Saffar
Acoustic engineering:
Muhammed Charagh
Camera:
Bader Dashti
Bader Al-Qallaf
Zaina Alabdenn Al-Muhanna
Edit:
Mahdi Saad Mazraah
Abbas’s Sword
It\'s the night. Middle the camp. He\'s talking to his sword
you should hear. said with tear. I should protecting my lord
Stick with me let\'s be together
We should fight and reach the river
I want to boast in front of my brother
I turn the battle and return with water
All the mates. On the land. Are corpses everywhere
Me and you. Have to go. It\'s our time to be there
I want your bade shines in the sky
listen to me, don\'t make me shy
Both of us should sacrifice
You give my hands, I give my eye
When you fall. Because of foul. They just come from behind
I’ve been told. Even I hold. They’ll strike over cutting my hand
This is the end of all the track
I can do nothing in my brother lack
I wish to die or get a smack
When I hear him says \"they break my back\"
#asfar_alghader#alabbas
----------------
تسجيلات الغدير للصوتيات و المرئيات
\"أسفار الغدير\"
أكثر من 30 عامًا في خدمة الإسلام المحمدي الأصيل
Facebook :
https://www.facebook.com/alghadeer313
Youtube :
https://www.youtube.com/Alghdeer313
instagram :
https://www.instagram.com/alghdeer313
More...
Description:
قُم بزيارة المتجر الرسمي لقناة أسفار الغدير
https://teespring.com/stores/alghdeer
إشـتـرك في قناة أسفار الغدير الرسمية
https://l.ead.me/alghdeer313
Abbas’s Sword
Poet and voiceover:
Sayed Abdulrahman Alrefaei
Orchestration:
Mahdi Al-Saffar
Acoustic engineering:
Muhammed Charagh
Camera:
Bader Dashti
Bader Al-Qallaf
Zaina Alabdenn Al-Muhanna
Edit:
Mahdi Saad Mazraah
Abbas’s Sword
It\'s the night. Middle the camp. He\'s talking to his sword
you should hear. said with tear. I should protecting my lord
Stick with me let\'s be together
We should fight and reach the river
I want to boast in front of my brother
I turn the battle and return with water
All the mates. On the land. Are corpses everywhere
Me and you. Have to go. It\'s our time to be there
I want your bade shines in the sky
listen to me, don\'t make me shy
Both of us should sacrifice
You give my hands, I give my eye
When you fall. Because of foul. They just come from behind
I’ve been told. Even I hold. They’ll strike over cutting my hand
This is the end of all the track
I can do nothing in my brother lack
I wish to die or get a smack
When I hear him says \"they break my back\"
#asfar_alghader#alabbas
----------------
تسجيلات الغدير للصوتيات و المرئيات
\"أسفار الغدير\"
أكثر من 30 عامًا في خدمة الإسلام المحمدي الأصيل
Facebook :
https://www.facebook.com/alghadeer313
Youtube :
https://www.youtube.com/Alghdeer313
instagram :
https://www.instagram.com/alghdeer313
6:06
|
In Between the Sword and Humiliation | Revolutionary Latmiyya | Arabic Sub English
What did Imam Husayn (A) say when Yazid tried to force him to choose between death and humiliation?
And how does this apply to the present-day and how we should all choose?...
What did Imam Husayn (A) say when Yazid tried to force him to choose between death and humiliation?
And how does this apply to the present-day and how we should all choose?
\"Tears of devotion are the secret of survival, and they are secret of every victory.\"
\"Imam Husayn (A) lives in us; and through him we live. He is the voice of every free person.\"
Haider Khalil explains how they achieved victory by following in the steps of Imam Husayn (A) in this beautiful and revolutionary Latmiyya.
More...
Description:
What did Imam Husayn (A) say when Yazid tried to force him to choose between death and humiliation?
And how does this apply to the present-day and how we should all choose?
\"Tears of devotion are the secret of survival, and they are secret of every victory.\"
\"Imam Husayn (A) lives in us; and through him we live. He is the voice of every free person.\"
Haider Khalil explains how they achieved victory by following in the steps of Imam Husayn (A) in this beautiful and revolutionary Latmiyya.
Video Tags:
purestream,
media,
production,
imam,
imam
khamenei,
Hey\'at,
imam
sadiq,
shia,
islam,
imam
husayn,
In
Between
the
Sword
and
Humiliation,
Revolutionary
Latmiyya,
Latmiyya,
Revolution,
Haider
Khalil,
Sword,
10:01
|
Abu Dujana al-Ansari | Unsung Heroes | English
Who was Abu Dujana al-Ansari?
In this episode of Unsung Heroes, Sayyid Haydar Jamaludeen speaks about \\\"Abu Dujana al-Ansari\\\".
Yet, who was Abu Dujana and why is he one of the...
Who was Abu Dujana al-Ansari?
In this episode of Unsung Heroes, Sayyid Haydar Jamaludeen speaks about \\\"Abu Dujana al-Ansari\\\".
Yet, who was Abu Dujana and why is he one of the most oppressed companions of the Messenger of Allah (S)?
What was Abu Dujana\\\'s real name and what tribe was he from?
How did Abu Dujana accept Islam and via whose efforts?
What are two of Abu Dujana\\\'s exemplary characteristics?
What is unique about Abu Dujana as far as the weapons that he wielded on the battlefield?
And when the Messenger of Allah (S) gave a sword to Abu Dujana, how did Abu Dujana fulfill the right of that sword?
In the battle of Uhud, who were among the people that stayed behind and protected the Messenger of Allah (S) as many of the Muslims fled the battle?
What was Abu Dujana\\\'s role in the battles of Khyber and Tabuk?
And what was the Battle of Yamamah and did Abu Dujana al-Ansari have a role in it?
And finally, there is a tradition from Imam Sadiq (A) concerning Abu Dujana al-Ansari and Imam al-Mahid (A), what does that tradition say?
Find out this and more in this episode about the soon to be famous companion of the Messenger of Allah (S), \\\"Abu Dujana al-Ansari\\\" as Sayyid Haydar Jamaludeen goes through some of the beautiful, honorable, and yet largely overlooked \\\"Unsung Heroes\\\" of Islam.
#IslamicPulse #UnsungHeroes #Islam #Allah #Quran #AhulBayt #Muslim #Martyrdom #Shahadat #History #Martyr #Shaheed #Honor #Valor #Sacrifice #Chivalry #Courage #AbuDujana
More...
Description:
Who was Abu Dujana al-Ansari?
In this episode of Unsung Heroes, Sayyid Haydar Jamaludeen speaks about \\\"Abu Dujana al-Ansari\\\".
Yet, who was Abu Dujana and why is he one of the most oppressed companions of the Messenger of Allah (S)?
What was Abu Dujana\\\'s real name and what tribe was he from?
How did Abu Dujana accept Islam and via whose efforts?
What are two of Abu Dujana\\\'s exemplary characteristics?
What is unique about Abu Dujana as far as the weapons that he wielded on the battlefield?
And when the Messenger of Allah (S) gave a sword to Abu Dujana, how did Abu Dujana fulfill the right of that sword?
In the battle of Uhud, who were among the people that stayed behind and protected the Messenger of Allah (S) as many of the Muslims fled the battle?
What was Abu Dujana\\\'s role in the battles of Khyber and Tabuk?
And what was the Battle of Yamamah and did Abu Dujana al-Ansari have a role in it?
And finally, there is a tradition from Imam Sadiq (A) concerning Abu Dujana al-Ansari and Imam al-Mahid (A), what does that tradition say?
Find out this and more in this episode about the soon to be famous companion of the Messenger of Allah (S), \\\"Abu Dujana al-Ansari\\\" as Sayyid Haydar Jamaludeen goes through some of the beautiful, honorable, and yet largely overlooked \\\"Unsung Heroes\\\" of Islam.
#IslamicPulse #UnsungHeroes #Islam #Allah #Quran #AhulBayt #Muslim #Martyrdom #Shahadat #History #Martyr #Shaheed #Honor #Valor #Sacrifice #Chivalry #Courage #AbuDujana
Video Tags:
islamicpulse,
media,
production,
Unsung
Heroes,
hero,
Sayyid
Haydar
Jamaludeen,
allah,
prophet,
holy
prophet,
prophet
muhammad,
battlefield,
sword,
battle,
islam,
muslim,
Khyber,
Tabuk,
imam,
imam
sadiq,
imam
mahdi,
quran,
ahlul
bayt,
martyr,
martyrdom,
shahadat,
History,
shahid,
honor,
valor,
Chivalry,
Courage,
2:11
|
5:17
|
My Sword | Al-Nujaba Nasheed | Arabic sub English
Al-Nujaba, from Iraq, fought and defended against ISIS. This nasheed is dedicated to the brave soldiers of Al-Nujaba.
Al-Nujaba, from Iraq, fought and defended against ISIS. This nasheed is dedicated to the brave soldiers of Al-Nujaba.
Video Tags:
Pure,
Stream,
Media,
Pure
Stream,
Pure,
Stream,
Al-Nujaba,
Force,
Nasheed,
Sword,
Nasheed,
Islamic,
Song,
Defenders,
Haram,
Brave,
Soliders,
Braveness,
War,
ISIS,
Dedicate,
59:10
|
4:27
|
O\' Khamenei, We Are Mujahids | Nasheed | Arabic Sub English
A beautiful and passionate Iraqi Nasheed in support of the Leader of the Muslim Ummah, Imam Sayyid Ali Khamenei.
We are the lions of battle.
We are the sword of truth and justice.
A beautiful and passionate Iraqi Nasheed in support of the Leader of the Muslim Ummah, Imam Sayyid Ali Khamenei.
We are the lions of battle.
We are the sword of truth and justice.
Video Tags:
purestream,
media,
production,
We
Are
Mujahids,
Nasheed,
O\'
Khamenei,
Imam
Sayyid
Ali
Khamenei,
passionate
Iraqi,
Iraqi
Nasheed,
support
of
the
Leader
of
the
Muslim
Ummah,
support
of
the
Muslim
Ummah,
lions
of
battle,
the
sword
of
truth,
6:10
|
Fatima, the Pearl of her Father | Latmiyya | Farsi Sub English
\"You are the hidden Qur\'an,
you are the narrated remembrance.\"
\"There is no brave man
except for Ali (A),\"
\"and no sword
except for Fatima...
\"You are the hidden Qur\'an,
you are the narrated remembrance.\"
\"There is no brave man
except for Ali (A),\"
\"and no sword
except for Fatima (A).\"
\"We are awaiting the one
who will avenge Fatima’s blood.\"
These phrases and more in this soulful Latmiyya recited by Sayyid Majid Banifatemeh, as he enumerates the countless qualities of the immaculate lady Fatima Zahra (A).
Our condolences to all the believers, all across the world, upon the martyrdom of her eminence, lady \"Fatima, the Pearl of her Father\", lady Fatima binte Muhammad (A).
More...
Description:
\"You are the hidden Qur\'an,
you are the narrated remembrance.\"
\"There is no brave man
except for Ali (A),\"
\"and no sword
except for Fatima (A).\"
\"We are awaiting the one
who will avenge Fatima’s blood.\"
These phrases and more in this soulful Latmiyya recited by Sayyid Majid Banifatemeh, as he enumerates the countless qualities of the immaculate lady Fatima Zahra (A).
Our condolences to all the believers, all across the world, upon the martyrdom of her eminence, lady \"Fatima, the Pearl of her Father\", lady Fatima binte Muhammad (A).
Video Tags:
purestream,
media,
production,
Fatima,
the
Pearl
of
her
Father,
Latmiyya,
majid
bani
fateme,
hazrat,
hazrat
fatima
zahra,
lady
fatima,
father,
hazarat
muhammad,
holy
prophet,
prophet,
sword.
blood,
door,
ayam
fatimiya,
quran,
4:25
|
Altyazılı Hizbullah Marşı | 3ala Ard Bi Al-Dam Inketeb | Toprağıma Kanla Yazıldı | Arabic Sub Turkish
Hizbullahın Eski Bir Marşı Türkçe Altyazılı Olarak Hizmetinizdedir.
Arabic Words\\\\
اتحدينا المدفع بالدم حلفنا عالدار منرجع
مهما الظلم اشتد...
Hizbullahın Eski Bir Marşı Türkçe Altyazılı Olarak Hizmetinizdedir.
Arabic Words\\\\
اتحدينا المدفع بالدم حلفنا عالدار منرجع
مهما الظلم اشتد وعم الغاصب من الارض بيطلع
على ارضي بالدم انكتب المحتل مهزوم انسحب بالسيف عالصخر انحفر لبنان بالشهداء انتصر
يا جنوبي لو مهما صار الارض بتبقى بيبقى الدار
بمقاوم فارس مغوار سلاحه بيرق موطنا
على ارضي بالدم انكتب المحتل مهزوم انسحب بالسيف عالصخر انحفر لبنان بالشهداء انتصر
يا جنوبي من يوم خلقنا الحريه راية عزتنا
وين المحتل ينازلنا منستشهد ما منرضا العار
على ارضي بالدم انكتب المحتل مهزوم انسحب بالسيف عالصخر انحفر لبنان بالشهداء انتصر
يا تراب جنوبي من شمسك فجر الحريه بيشهدلك
عطر الشهداء مزين دربك صوتك الحان الثوار
على ارضي بالدم انكتب المحتل مهزوم انسحب بالسيف عالصخر انحفر لبنان بالشهداء انتصر
English Words\\\\
We opposed the cannons with blood, we swore to return to our homes,
No matter how the oppression strengthens and spreads, we will expel the rapist from our land.
On my land it is written in blood: the defeated occupier has withdrawn,
It was carved in stone with the sword: Lebanon has triumphed by her martyrs.
Oh my South, no matter what happens, our land will remain, our home will remain,
By resistance, the knight, the fighter - his weapon is the symbol of our nation.
On my land it is written in blood: the defeated occupier has withdrawn,
It was carved in stone with the sword: Lebanon has triumphed by her martyrs.
Oh my South, from the day of our creation, freedom was the banner of our glory,
Where the occupier fought us, we fell without accepting disgrace.
On my land it is written in blood: the defeated occupier has withdrawn,
It was carved in stone with the sword: Lebanon has triumphed by her martyrs.
Oh soil of the South, the dawn of freedom bears witness from your sun,
The scent of the martyrs adorns your path, your voice is the melody of the revolutionaries.
On my land it is written in blood: the defeated occupier has withdrawn,
It was carved in stone with the sword: Lebanon has triumphed by her martyrs
More...
Description:
Hizbullahın Eski Bir Marşı Türkçe Altyazılı Olarak Hizmetinizdedir.
Arabic Words\\\\
اتحدينا المدفع بالدم حلفنا عالدار منرجع
مهما الظلم اشتد وعم الغاصب من الارض بيطلع
على ارضي بالدم انكتب المحتل مهزوم انسحب بالسيف عالصخر انحفر لبنان بالشهداء انتصر
يا جنوبي لو مهما صار الارض بتبقى بيبقى الدار
بمقاوم فارس مغوار سلاحه بيرق موطنا
على ارضي بالدم انكتب المحتل مهزوم انسحب بالسيف عالصخر انحفر لبنان بالشهداء انتصر
يا جنوبي من يوم خلقنا الحريه راية عزتنا
وين المحتل ينازلنا منستشهد ما منرضا العار
على ارضي بالدم انكتب المحتل مهزوم انسحب بالسيف عالصخر انحفر لبنان بالشهداء انتصر
يا تراب جنوبي من شمسك فجر الحريه بيشهدلك
عطر الشهداء مزين دربك صوتك الحان الثوار
على ارضي بالدم انكتب المحتل مهزوم انسحب بالسيف عالصخر انحفر لبنان بالشهداء انتصر
English Words\\\\
We opposed the cannons with blood, we swore to return to our homes,
No matter how the oppression strengthens and spreads, we will expel the rapist from our land.
On my land it is written in blood: the defeated occupier has withdrawn,
It was carved in stone with the sword: Lebanon has triumphed by her martyrs.
Oh my South, no matter what happens, our land will remain, our home will remain,
By resistance, the knight, the fighter - his weapon is the symbol of our nation.
On my land it is written in blood: the defeated occupier has withdrawn,
It was carved in stone with the sword: Lebanon has triumphed by her martyrs.
Oh my South, from the day of our creation, freedom was the banner of our glory,
Where the occupier fought us, we fell without accepting disgrace.
On my land it is written in blood: the defeated occupier has withdrawn,
It was carved in stone with the sword: Lebanon has triumphed by her martyrs.
Oh soil of the South, the dawn of freedom bears witness from your sun,
The scent of the martyrs adorns your path, your voice is the melody of the revolutionaries.
On my land it is written in blood: the defeated occupier has withdrawn,
It was carved in stone with the sword: Lebanon has triumphed by her martyrs
31:26
|
دیدار جمعی از مداحان اهل بیت علیهمالسلام - Aytaullah Khamenei | 20 Apr 2014 - Farsi
Translated speech Link
http://english.khamenei.ir//index.php?option=com_content&task=view&id=1897&Itemid=4
April 20 2014,
In the Name of Allah, the Beneficent, the Merciful
I...
Translated speech Link
http://english.khamenei.ir//index.php?option=com_content&task=view&id=1897&Itemid=4
April 20 2014,
In the Name of Allah, the Beneficent, the Merciful
I congratulate all of you dear brothers - who are lyrical nightingales in the garden of love for the Holy Prophet\\\\\\\\\\\\\\\'s (s.w.a.) household (a.s.) - on the occasion of the auspicious birthday anniversary of Sayyidah Taherah Masoumeh (God\\\\\\\\\\\\\\\'s greetings be upon her) and the birthday anniversary of the great and glorious leader of the Revolution.
We thank God because this is one of His great blessings for us and it is a source of inspiration for our Islamic and Shia society. He repeatedly and constantly inspires our society with birthday anniversaries, biographies, and martyrdom eras. This should really be appreciated.
During the birthday anniversaries of the Commander of the Faithful (a.s.), Imam Hassan (a.s.), Imam Hussein (a.s.) and Fatima Zahra (s.a.), the memory of these shining stars and these guiding flags are revived in hearts. This is very valuable. And thank God it is many years that we have been holding this meeting in the shade of Fatemi enlightenment (God\\\\\\\\\\\\\\\'s purest greetings be upon her). It is many years that this meeting has been bestowing its blessings on us, on our working and living environments and on the environment of the country.
Man\\\\\\\\\\\\\\\'s limited mind cannot definitely evaluate and measure the characteristics of heavenly personalities like Fatima Zahra (God\\\\\\\\\\\\\\\'s greetings be upon her). People\\\\\\\\\\\\\\\'s minds do not have the capability to evaluate and measure these spiritual dimensions. However, we can make their behavior a model for ourselves. This was also pointed out in the poems that the friends in this meeting recited.
The spiritual positions of these personalities are one thing and the patterns of behavior which are in front of our eyes are quite another. This does not mean that we can emulate these personalities by displaying a second version of their patterns of behavior. This is not what it means. However, we can follow them at least.
The Commander of the Faithful (a.s.) said, \\\\\\\\\\\\\\\"I know that to adopt such a hard way of life is beyond you, but at least try to be pious. Help me and be my companion in virtue, diligence and simple living\\\\\\\\\\\\\\\" [Nahjul Balaghah, Letter 45]. After he describes his lifestyle - although he had a lofty position and had access to many resources, he lived a life of piety and abstinence - he says, \\\\\\\\\\\\\\\"You cannot behave like me, but you can help me\\\\\\\\\\\\\\\". With what? We can help him with piety, avoidance of sins, effort and diligence. These are our responsibilities.
They have illustrated the goals for us, both individual and personal goals, and social, political and general goals. In personal goals, our lofty ideal is reaching the peak of human dignity. Everyone has been promised that they can take this lofty and limitless flight. You youth are more capable than us. These are the personal goals.
And our great social goals are creating a pure Islamic life and Islamic society, one that allows individuals to move towards this goal. Such a society is well-developed, free, independent, highly moral, united, unanimous, pious and religious. These are the goals of Islamic society. The main social and political goal of Islam is creating a world which is an introduction to the afterlife and which helps individuals to achieve paradise easily. They have illustrated these goals for us.
What is the way to achieve these goals? How can we reach these goals? As Imam Ali (a.s.) said, we should help him to reach this goal - this is the Commander of the Faithful\\\\\\\\\\\\\\\'s (a.s.) command. This goal is what the Commander of the Faithful (a.s.) did in his entire life and during his efforts and jihad, which is creating such a world for all the people throughout history. How can we help him? We can help him with virtue, diligence and effort. Laziness is forbidden. Idleness is forbidden. Feeling tired is forbidden. Becoming desperate is forbidden. When this great movement is launched, you have gladdened the blessed heart of Fatima Zahra (God\\\\\\\\\\\\\\\'s greetings be upon her) and the Commander of the Faithful (a.s.) because they made all these efforts in order to reach this goal.
My dear ones, dear youth, this opportunity is available to the people of Iran today. In the past, it was not available and it was difficult. Today in the Islamic Republic, the opportunity to move forward in the right way and to lead a good, pious and pure life is available to all the people in society. This does not mean that the path of committing sins is closed. This is not the case because the path of sins is always open, but the path of living a good, pious and pure life in the shade of Islam is open as well.
Of course, living such a life has its own pleasures and difficulties. \\\\\\\\\\\\\\\"And thus did We make for every prophet an enemy, the shaitans from among men and jinn, some of them suggesting to others varnished falsehood to deceive them\\\\\\\\\\\\\\\" [The Holy Quran, 6: 112]. There have always been certain enemies against the camp of prophets. Who are these enemies? These enemies are the shaitans from among men and jinn. Against this seemingly long line of shaitans, there is the steel and strong line of believers. The people of Iran experienced this and it became clear that people can achieve victory over their enemies, as the people of Iran have thankfully moved forward until today.
We should make efforts. The lesson of the life of Siddiqat al-Taherah - Fatima Zahra (God\\\\\\\\\\\\\\\'s greetings be upon her) - is to make efforts, show diligence and lead a pure life, as that great personality was the manifestation of enlightenment and purity: she was \\\\\\\\\\\\\\\"pure, clean, immaculate, virtuous, pious and moral\\\\\\\\\\\\\\\" [Kamel al-Ziarat, page 310]. The purity, cleanliness, piety and enlightenment of that great person are what have influenced our Islamic teachings throughout the history of Shiaism.
What is appropriate to be discussed in this meeting is related to the heavy responsibility that falls on the shoulders of today\\\\\\\\\\\\\\\'s society of panegyrists. This issue has priority over other issues. Dear brothers, the tradition of praising and eulogizing the Holy Prophet\\\\\\\\\\\\\\\'s (s.w.a.) household (a.s.) - which is a great honor - has fortunately become common and deep-rooted in our society. This tradition existed in the past as well, but it was limited in scope. However today, this banquet has spread and this arena has opened to everyone.
Today, thousands of people throughout the country are active in this arena by utilizing their artistic taste and benefitting from different methods of eloquence. Well, this is an opportunity and any opportunity is accompanied by a responsibility. When you cannot communicate with someone, your responsibility remains at a limited level, but when you can, your responsibility will naturally increase to the extent that your capability for communication allows.
When you can speak to the people and when you have the capability to address them with the art of poetry, singing and melody, this makes you responsible. All these opportunities and capacities are accompanied by a responsibility. You should be able to carry out this responsibility in an efficient way. If the society of panegyrists in the country can carry out its responsibility as befits its position, then a significant development will take place throughout the country.
I have repeatedly said that if you recite a poem in an artistic way and if the poem itself is meaningful and instructive, then this will exert more influence than the speech that we deliver for two, three hours. Sometimes, this is the case. Well, this is a very good opportunity. Notice what will happen if the thousands of panegyrists, eulogists and religious singers who address the people and who sing to them on different occasions observe the principles and requirements of this great task.
Our enemies are after destroying our beliefs, actions and paths with hundreds of weapons and discourses and with various kinds of measures. Primarily, they are doing this in the Islamic Republic and secondly, they are doing it in the world of Islam. Many of the people understand, see and know about the enemy\\\\\\\\\\\\\\\'s measures. There are different TV and radio channels and different electronic means of communication.
However, there are certain propaganda measures about which we have more information than the people. The masses of the people do not know what complex measures are being adopted in our country to make the minds of the people deviate from the right path, to divert their movement, to bring the world of Islam to its knees and to prevent Shia community and Shia teachings from becoming a model in the world of Islam. Such measures are being adopted.
We have unique and exclusive resources against this effort of the enemy. We can respond through the internet and through the methods that they themselves employ - of course, their work is much broader in scope - but we have certain means which are exclusive to us.
One of these means is you society of panegyrists. Your face-to-face communication and your utilization of art for conveying concepts to the audience in a comprehensive and wide-ranging way - that is to say, the issue is not about two, three, ten panegyrists, rather thousands of panegyrists are doing this throughout the country - is an exclusive means that we enjoy. It is a means that they do not have.
Minbars are one of these unique means. The same is true of mourning ceremonies. The same is true of religious heyats. If the content of our minbars, eulogies, heyats and nohas are appropriate, then no means can confront and oppose them. That is to say, this means is completely unique and exclusive. Notice that this is an opportunity. Therefore, it should not be wasted and missed.
What is worse than missing this opportunity is using it in a bad way. If our religious ceremonies and eulogies make the people lose their belief in the future, we have wasted this opportunity and we have not appreciated the value of this blessing. If the people leave our minbars and our eulogies while they have not gained any understanding about their conditions and their responsibilities, we have wasted this opportunity. If, God forbid, our meetings shatter unity, we have missed this opportunity. If the way we speak or the content of our speech helps the enemies succeed in their goals, we have turned this divine blessing into blasphemy and ungratefulness: \\\\\\\\\\\\\\\"They have changed Allah\\\\\\\\\\\\\\\'s favor for ungratefulness\\\\\\\\\\\\\\\" [The Holy Quran, 14: 28].
We should be careful about this. We have said many times that today\\\\\\\\\\\\\\\'s denominational discord among Muslims is a weapon and a trump card in the hands of our enemies. This is completely clear to those people who are well-informed about global developments. Such denominational discord is a sword in the hands of our enemies. Publicizing differences, expressing them in an outspoken way and speaking about issues which fuel fitna is one of the means which our enemy makes maximum use of.
Now if we act in a way that the enemy\\\\\\\\\\\\\\\'s goal is achieved, this is changing Allah\\\\\\\\\\\\\\\'s favor for ungratefulness. In religious ceremonies, denominational discourse should not be highlighted. How many times should this be repeated? We have said this many times, but some people do not want to listen.
What do you do if you want to guide those people who do not believe in your denomination and your true beliefs? Do you begin to curse and speak ill of their sacred beliefs? This will make them completely drift away from you and it will destroy all hopes of guiding them. The way to guide them is not this. As you can see today, the world of Shia Islam is under attack. Those who had not heard the name of Shia and Sunni Islam - the leaders of arrogance - are constantly highlighting the name of Shia Islam in their propaganda. They constantly speak about Shia Iran, Shia groups in Iraq and other Shia countries. They constantly highlight the issue of Shia and Sunni.
Why do they do this? It is because they have found a good tool for provoking grudge among Muslims. Well, we are proud that we are Alavi Shias. We are proud that we have gained understanding about the position of Wilayat. Our magnanimous Imam (r.a.) carried the flag of the Commander of the Faithful\\\\\\\\\\\\\\\'s (a.s.) Wilayat and this became a means for the world of Islam - whether Shia or non-Shia Islam - to feel proud of Islam.
Now, should we do something to turn this feeling of pride and the interest of the world of Islam in Shia community and Shia honor into enmity, hostility and grudge? This is exactly what the enemy wants. We should not allow him to achieve his goal. This is a very important point. You should be careful about this. You should be careful more than other people. We should not do something to help the enemy succeed in his goal and sharpen his sword. Our great personalities, our ulama, our marja taqlids and the great personalities of the world of Islam have always advised us to be careful about this issue. So, this is a very fundamental point.
The second point is that you should take care not to do anything in religious environments and ceremonies which is beyond the principles of sharia. You should be careful about this. The environment of panegyric and religious singing is a pure and clean environment. We should not allow the impurities which have unfortunately been promoted in the world of art among decadent and immoral people to penetrate into the environment of Islamic and religious art. You should be careful about this. Such environments should be clean, pure, untainted and moral. The environment in which we want to convey Islamic teachings with the language of poetry should be such an environment.
Every word that we use in our poems as content and meaning should be instructive. We should try to do this and it does not matter what occasion it is. Sometimes, it is a mourning ceremony and sometimes, it is a eulogy. All of the words that we select can be instructive. In the last Muharram during the time of taghut - it was during the time of revolutionary enthusiasm and excitement and the Revolution became victorious immediately after this Muharram - religious heyats in different cities used to perform certain nohas, each of which enlightened and informed the people as strongly as a long and eloquent speech. Nohas should always be like this.
The task that noha performers carry out is a very remarkable and interesting task. The tradition of performing nohas and the kind of behavior which is witnessed in nohas are very important. These are exclusive to Shia community. That is to say, they are particular to us. Such religious ceremonies do not exist in other countries. This is one of our privileges and therefore, such ceremonies should have strong content.
If, by Allah\\\\\\\\\\\\\\\'s favor, these things receive attention, the society of panegyrists will be one of the most influential pioneers of change in the intellectual and practical system of Iranian society. This can be achieved as in the present time, one can see that whenever a responsible and committed panegyrist recites a good poem in a proper way, this will exert influence over the audience and it will awaken and inform them.
It is not clear whether any charitable act can be as valuable as this task in improving society. There are few tasks on which one can place such a high value before Allah the Exalted. This is a very important task. Thankfully, you benefit from this blessing. You have a good voice and you have the capability to perform in a good and melodious way. If you accompany this with the characteristics that were referred to, it seems that a great task for furthering the goals of the Islamic government and the Islamic Republic will be carried out.
Fortunately today, we do not have a shortage of good poems. We have very good religious and ayini poets. These poets compose poems about different issues and their poems are good. Thankfully today, we benefited from some of these good poems. It was very good.
In the past, panegyrists had to memorize poems. Today, you broke this tradition. You made it easier by using a piece of paper. Well, good poems can be written and recited. Thankfully, this opportunity exists today. This is one of God\\\\\\\\\\\\\\\'s greatest blessings which is available to us today.
In my opinion, the society of panegyrists with its enormous capabilities is a divine blessing for our country and our people and the poets who compose poems and who prepare panegyrists for carrying out this responsibility are really accomplishing a great feat. I ask Allah the Exalted to bestow His blessings on all you dear ones - particularly you youth who have a wide arena of work ahead of you. I hope that all of you will be rewarded by the Imam of the Age (may our souls be sacrificed for his sake) and that you will receive his attention.
Greetings be upon you and Allah\\\\\\\\\\\\\\\'s mercy and blessings
More...
Description:
Translated speech Link
http://english.khamenei.ir//index.php?option=com_content&task=view&id=1897&Itemid=4
April 20 2014,
In the Name of Allah, the Beneficent, the Merciful
I congratulate all of you dear brothers - who are lyrical nightingales in the garden of love for the Holy Prophet\\\\\\\\\\\\\\\'s (s.w.a.) household (a.s.) - on the occasion of the auspicious birthday anniversary of Sayyidah Taherah Masoumeh (God\\\\\\\\\\\\\\\'s greetings be upon her) and the birthday anniversary of the great and glorious leader of the Revolution.
We thank God because this is one of His great blessings for us and it is a source of inspiration for our Islamic and Shia society. He repeatedly and constantly inspires our society with birthday anniversaries, biographies, and martyrdom eras. This should really be appreciated.
During the birthday anniversaries of the Commander of the Faithful (a.s.), Imam Hassan (a.s.), Imam Hussein (a.s.) and Fatima Zahra (s.a.), the memory of these shining stars and these guiding flags are revived in hearts. This is very valuable. And thank God it is many years that we have been holding this meeting in the shade of Fatemi enlightenment (God\\\\\\\\\\\\\\\'s purest greetings be upon her). It is many years that this meeting has been bestowing its blessings on us, on our working and living environments and on the environment of the country.
Man\\\\\\\\\\\\\\\'s limited mind cannot definitely evaluate and measure the characteristics of heavenly personalities like Fatima Zahra (God\\\\\\\\\\\\\\\'s greetings be upon her). People\\\\\\\\\\\\\\\'s minds do not have the capability to evaluate and measure these spiritual dimensions. However, we can make their behavior a model for ourselves. This was also pointed out in the poems that the friends in this meeting recited.
The spiritual positions of these personalities are one thing and the patterns of behavior which are in front of our eyes are quite another. This does not mean that we can emulate these personalities by displaying a second version of their patterns of behavior. This is not what it means. However, we can follow them at least.
The Commander of the Faithful (a.s.) said, \\\\\\\\\\\\\\\"I know that to adopt such a hard way of life is beyond you, but at least try to be pious. Help me and be my companion in virtue, diligence and simple living\\\\\\\\\\\\\\\" [Nahjul Balaghah, Letter 45]. After he describes his lifestyle - although he had a lofty position and had access to many resources, he lived a life of piety and abstinence - he says, \\\\\\\\\\\\\\\"You cannot behave like me, but you can help me\\\\\\\\\\\\\\\". With what? We can help him with piety, avoidance of sins, effort and diligence. These are our responsibilities.
They have illustrated the goals for us, both individual and personal goals, and social, political and general goals. In personal goals, our lofty ideal is reaching the peak of human dignity. Everyone has been promised that they can take this lofty and limitless flight. You youth are more capable than us. These are the personal goals.
And our great social goals are creating a pure Islamic life and Islamic society, one that allows individuals to move towards this goal. Such a society is well-developed, free, independent, highly moral, united, unanimous, pious and religious. These are the goals of Islamic society. The main social and political goal of Islam is creating a world which is an introduction to the afterlife and which helps individuals to achieve paradise easily. They have illustrated these goals for us.
What is the way to achieve these goals? How can we reach these goals? As Imam Ali (a.s.) said, we should help him to reach this goal - this is the Commander of the Faithful\\\\\\\\\\\\\\\'s (a.s.) command. This goal is what the Commander of the Faithful (a.s.) did in his entire life and during his efforts and jihad, which is creating such a world for all the people throughout history. How can we help him? We can help him with virtue, diligence and effort. Laziness is forbidden. Idleness is forbidden. Feeling tired is forbidden. Becoming desperate is forbidden. When this great movement is launched, you have gladdened the blessed heart of Fatima Zahra (God\\\\\\\\\\\\\\\'s greetings be upon her) and the Commander of the Faithful (a.s.) because they made all these efforts in order to reach this goal.
My dear ones, dear youth, this opportunity is available to the people of Iran today. In the past, it was not available and it was difficult. Today in the Islamic Republic, the opportunity to move forward in the right way and to lead a good, pious and pure life is available to all the people in society. This does not mean that the path of committing sins is closed. This is not the case because the path of sins is always open, but the path of living a good, pious and pure life in the shade of Islam is open as well.
Of course, living such a life has its own pleasures and difficulties. \\\\\\\\\\\\\\\"And thus did We make for every prophet an enemy, the shaitans from among men and jinn, some of them suggesting to others varnished falsehood to deceive them\\\\\\\\\\\\\\\" [The Holy Quran, 6: 112]. There have always been certain enemies against the camp of prophets. Who are these enemies? These enemies are the shaitans from among men and jinn. Against this seemingly long line of shaitans, there is the steel and strong line of believers. The people of Iran experienced this and it became clear that people can achieve victory over their enemies, as the people of Iran have thankfully moved forward until today.
We should make efforts. The lesson of the life of Siddiqat al-Taherah - Fatima Zahra (God\\\\\\\\\\\\\\\'s greetings be upon her) - is to make efforts, show diligence and lead a pure life, as that great personality was the manifestation of enlightenment and purity: she was \\\\\\\\\\\\\\\"pure, clean, immaculate, virtuous, pious and moral\\\\\\\\\\\\\\\" [Kamel al-Ziarat, page 310]. The purity, cleanliness, piety and enlightenment of that great person are what have influenced our Islamic teachings throughout the history of Shiaism.
What is appropriate to be discussed in this meeting is related to the heavy responsibility that falls on the shoulders of today\\\\\\\\\\\\\\\'s society of panegyrists. This issue has priority over other issues. Dear brothers, the tradition of praising and eulogizing the Holy Prophet\\\\\\\\\\\\\\\'s (s.w.a.) household (a.s.) - which is a great honor - has fortunately become common and deep-rooted in our society. This tradition existed in the past as well, but it was limited in scope. However today, this banquet has spread and this arena has opened to everyone.
Today, thousands of people throughout the country are active in this arena by utilizing their artistic taste and benefitting from different methods of eloquence. Well, this is an opportunity and any opportunity is accompanied by a responsibility. When you cannot communicate with someone, your responsibility remains at a limited level, but when you can, your responsibility will naturally increase to the extent that your capability for communication allows.
When you can speak to the people and when you have the capability to address them with the art of poetry, singing and melody, this makes you responsible. All these opportunities and capacities are accompanied by a responsibility. You should be able to carry out this responsibility in an efficient way. If the society of panegyrists in the country can carry out its responsibility as befits its position, then a significant development will take place throughout the country.
I have repeatedly said that if you recite a poem in an artistic way and if the poem itself is meaningful and instructive, then this will exert more influence than the speech that we deliver for two, three hours. Sometimes, this is the case. Well, this is a very good opportunity. Notice what will happen if the thousands of panegyrists, eulogists and religious singers who address the people and who sing to them on different occasions observe the principles and requirements of this great task.
Our enemies are after destroying our beliefs, actions and paths with hundreds of weapons and discourses and with various kinds of measures. Primarily, they are doing this in the Islamic Republic and secondly, they are doing it in the world of Islam. Many of the people understand, see and know about the enemy\\\\\\\\\\\\\\\'s measures. There are different TV and radio channels and different electronic means of communication.
However, there are certain propaganda measures about which we have more information than the people. The masses of the people do not know what complex measures are being adopted in our country to make the minds of the people deviate from the right path, to divert their movement, to bring the world of Islam to its knees and to prevent Shia community and Shia teachings from becoming a model in the world of Islam. Such measures are being adopted.
We have unique and exclusive resources against this effort of the enemy. We can respond through the internet and through the methods that they themselves employ - of course, their work is much broader in scope - but we have certain means which are exclusive to us.
One of these means is you society of panegyrists. Your face-to-face communication and your utilization of art for conveying concepts to the audience in a comprehensive and wide-ranging way - that is to say, the issue is not about two, three, ten panegyrists, rather thousands of panegyrists are doing this throughout the country - is an exclusive means that we enjoy. It is a means that they do not have.
Minbars are one of these unique means. The same is true of mourning ceremonies. The same is true of religious heyats. If the content of our minbars, eulogies, heyats and nohas are appropriate, then no means can confront and oppose them. That is to say, this means is completely unique and exclusive. Notice that this is an opportunity. Therefore, it should not be wasted and missed.
What is worse than missing this opportunity is using it in a bad way. If our religious ceremonies and eulogies make the people lose their belief in the future, we have wasted this opportunity and we have not appreciated the value of this blessing. If the people leave our minbars and our eulogies while they have not gained any understanding about their conditions and their responsibilities, we have wasted this opportunity. If, God forbid, our meetings shatter unity, we have missed this opportunity. If the way we speak or the content of our speech helps the enemies succeed in their goals, we have turned this divine blessing into blasphemy and ungratefulness: \\\\\\\\\\\\\\\"They have changed Allah\\\\\\\\\\\\\\\'s favor for ungratefulness\\\\\\\\\\\\\\\" [The Holy Quran, 14: 28].
We should be careful about this. We have said many times that today\\\\\\\\\\\\\\\'s denominational discord among Muslims is a weapon and a trump card in the hands of our enemies. This is completely clear to those people who are well-informed about global developments. Such denominational discord is a sword in the hands of our enemies. Publicizing differences, expressing them in an outspoken way and speaking about issues which fuel fitna is one of the means which our enemy makes maximum use of.
Now if we act in a way that the enemy\\\\\\\\\\\\\\\'s goal is achieved, this is changing Allah\\\\\\\\\\\\\\\'s favor for ungratefulness. In religious ceremonies, denominational discourse should not be highlighted. How many times should this be repeated? We have said this many times, but some people do not want to listen.
What do you do if you want to guide those people who do not believe in your denomination and your true beliefs? Do you begin to curse and speak ill of their sacred beliefs? This will make them completely drift away from you and it will destroy all hopes of guiding them. The way to guide them is not this. As you can see today, the world of Shia Islam is under attack. Those who had not heard the name of Shia and Sunni Islam - the leaders of arrogance - are constantly highlighting the name of Shia Islam in their propaganda. They constantly speak about Shia Iran, Shia groups in Iraq and other Shia countries. They constantly highlight the issue of Shia and Sunni.
Why do they do this? It is because they have found a good tool for provoking grudge among Muslims. Well, we are proud that we are Alavi Shias. We are proud that we have gained understanding about the position of Wilayat. Our magnanimous Imam (r.a.) carried the flag of the Commander of the Faithful\\\\\\\\\\\\\\\'s (a.s.) Wilayat and this became a means for the world of Islam - whether Shia or non-Shia Islam - to feel proud of Islam.
Now, should we do something to turn this feeling of pride and the interest of the world of Islam in Shia community and Shia honor into enmity, hostility and grudge? This is exactly what the enemy wants. We should not allow him to achieve his goal. This is a very important point. You should be careful about this. You should be careful more than other people. We should not do something to help the enemy succeed in his goal and sharpen his sword. Our great personalities, our ulama, our marja taqlids and the great personalities of the world of Islam have always advised us to be careful about this issue. So, this is a very fundamental point.
The second point is that you should take care not to do anything in religious environments and ceremonies which is beyond the principles of sharia. You should be careful about this. The environment of panegyric and religious singing is a pure and clean environment. We should not allow the impurities which have unfortunately been promoted in the world of art among decadent and immoral people to penetrate into the environment of Islamic and religious art. You should be careful about this. Such environments should be clean, pure, untainted and moral. The environment in which we want to convey Islamic teachings with the language of poetry should be such an environment.
Every word that we use in our poems as content and meaning should be instructive. We should try to do this and it does not matter what occasion it is. Sometimes, it is a mourning ceremony and sometimes, it is a eulogy. All of the words that we select can be instructive. In the last Muharram during the time of taghut - it was during the time of revolutionary enthusiasm and excitement and the Revolution became victorious immediately after this Muharram - religious heyats in different cities used to perform certain nohas, each of which enlightened and informed the people as strongly as a long and eloquent speech. Nohas should always be like this.
The task that noha performers carry out is a very remarkable and interesting task. The tradition of performing nohas and the kind of behavior which is witnessed in nohas are very important. These are exclusive to Shia community. That is to say, they are particular to us. Such religious ceremonies do not exist in other countries. This is one of our privileges and therefore, such ceremonies should have strong content.
If, by Allah\\\\\\\\\\\\\\\'s favor, these things receive attention, the society of panegyrists will be one of the most influential pioneers of change in the intellectual and practical system of Iranian society. This can be achieved as in the present time, one can see that whenever a responsible and committed panegyrist recites a good poem in a proper way, this will exert influence over the audience and it will awaken and inform them.
It is not clear whether any charitable act can be as valuable as this task in improving society. There are few tasks on which one can place such a high value before Allah the Exalted. This is a very important task. Thankfully, you benefit from this blessing. You have a good voice and you have the capability to perform in a good and melodious way. If you accompany this with the characteristics that were referred to, it seems that a great task for furthering the goals of the Islamic government and the Islamic Republic will be carried out.
Fortunately today, we do not have a shortage of good poems. We have very good religious and ayini poets. These poets compose poems about different issues and their poems are good. Thankfully today, we benefited from some of these good poems. It was very good.
In the past, panegyrists had to memorize poems. Today, you broke this tradition. You made it easier by using a piece of paper. Well, good poems can be written and recited. Thankfully, this opportunity exists today. This is one of God\\\\\\\\\\\\\\\'s greatest blessings which is available to us today.
In my opinion, the society of panegyrists with its enormous capabilities is a divine blessing for our country and our people and the poets who compose poems and who prepare panegyrists for carrying out this responsibility are really accomplishing a great feat. I ask Allah the Exalted to bestow His blessings on all you dear ones - particularly you youth who have a wide arena of work ahead of you. I hope that all of you will be rewarded by the Imam of the Age (may our souls be sacrificed for his sake) and that you will receive his attention.
Greetings be upon you and Allah\\\\\\\\\\\\\\\'s mercy and blessings
31:26
|
Ayatollah Khamenei speech on the birthday anniversary of Hazrat Fatima Zahra (s.a.) April 20,2014 - Farsi
Ayatollah Khamenei\\\'s speech on the birthday anniversary of Hazrat Fatima Zahra (s.a.) April 20,2014
Translation
Source : English.Khamenei.ir
Supreme Leader\\\'s Speech in Meeting...
Ayatollah Khamenei\\\'s speech on the birthday anniversary of Hazrat Fatima Zahra (s.a.) April 20,2014
Translation
Source : English.Khamenei.ir
Supreme Leader\\\'s Speech in Meeting with Panegyrists Print
20/04/2014
The following is the full text of the speech delivered on April 20, 2014 by Ayatollah Khamenei, the Supreme Leader of the Islamic Revolution, in a meeting with a group of panegyrists on the occasion of the birthday anniversary of Hazrat Fatima Zahra (s.a.).
In the Name of Allah, the Beneficent, the Merciful
I congratulate all of you dear brothers - who are lyrical nightingales in the garden of love for the Holy Prophet\\\'s (s.w.a.) household (a.s.) - on the occasion of the auspicious birthday anniversary of Sayyidah Taherah Masoumeh (God\\\'s greetings be upon her) and the birthday anniversary of the great and glorious leader of the Revolution.
We thank God because this is one of His great blessings for us and it is a source of inspiration for our Islamic and Shia society. He repeatedly and constantly inspires our society with birthday anniversaries, biographies, and martyrdom eras. This should really be appreciated.
During the birthday anniversaries of the Commander of the Faithful (a.s.), Imam Hassan (a.s.), Imam Hussein (a.s.) and Fatima Zahra (s.a.), the memory of these shining stars and these guiding flags are revived in hearts. This is very valuable. And thank God it is many years that we have been holding this meeting in the shade of Fatemi enlightenment (God\\\'s purest greetings be upon her). It is many years that this meeting has been bestowing its blessings on us, on our working and living environments and on the environment of the country.
Man\\\'s limited mind cannot definitely evaluate and measure the characteristics of heavenly personalities like Fatima Zahra (God\\\'s greetings be upon her). People\\\'s minds do not have the capability to evaluate and measure these spiritual dimensions. However, we can make their behavior a model for ourselves. This was also pointed out in the poems that the friends in this meeting recited.
The spiritual positions of these personalities are one thing and the patterns of behavior which are in front of our eyes are quite another. This does not mean that we can emulate these personalities by displaying a second version of their patterns of behavior. This is not what it means. However, we can follow them at least.
The Commander of the Faithful (a.s.) said, \\\"I know that to adopt such a hard way of life is beyond you, but at least try to be pious. Help me and be my companion in virtue, diligence and simple living\\\" [Nahjul Balaghah, Letter 45]. After he describes his lifestyle - although he had a lofty position and had access to many resources, he lived a life of piety and abstinence - he says, \\\"You cannot behave like me, but you can help me\\\". With what? We can help him with piety, avoidance of sins, effort and diligence. These are our responsibilities.
They have illustrated the goals for us, both individual and personal goals, and social, political and general goals. In personal goals, our lofty ideal is reaching the peak of human dignity. Everyone has been promised that they can take this lofty and limitless flight. You youth are more capable than us. These are the personal goals.
And our great social goals are creating a pure Islamic life and Islamic society, one that allows individuals to move towards this goal. Such a society is well-developed, free, independent, highly moral, united, unanimous, pious and religious. These are the goals of Islamic society. The main social and political goal of Islam is creating a world which is an introduction to the afterlife and which helps individuals to achieve paradise easily. They have illustrated these goals for us.
What is the way to achieve these goals? How can we reach these goals? As Imam Ali (a.s.) said, we should help him to reach this goal - this is the Commander of the Faithful\\\'s (a.s.) command. This goal is what the Commander of the Faithful (a.s.) did in his entire life and during his efforts and jihad, which is creating such a world for all the people throughout history. How can we help him? We can help him with virtue, diligence and effort. Laziness is forbidden. Idleness is forbidden. Feeling tired is forbidden. Becoming desperate is forbidden. When this great movement is launched, you have gladdened the blessed heart of Fatima Zahra (God\\\'s greetings be upon her) and the Commander of the Faithful (a.s.) because they made all these efforts in order to reach this goal.
My dear ones, dear youth, this opportunity is available to the people of Iran today. In the past, it was not available and it was difficult. Today in the Islamic Republic, the opportunity to move forward in the right way and to lead a good, pious and pure life is available to all the people in society. This does not mean that the path of committing sins is closed. This is not the case because the path of sins is always open, but the path of living a good, pious and pure life in the shade of Islam is open as well.
Of course, living such a life has its own pleasures and difficulties. \\\"And thus did We make for every prophet an enemy, the shaitans from among men and jinn, some of them suggesting to others varnished falsehood to deceive them\\\" [The Holy Quran, 6: 112]. There have always been certain enemies against the camp of prophets. Who are these enemies? These enemies are the shaitans from among men and jinn. Against this seemingly long line of shaitans, there is the steel and strong line of believers. The people of Iran experienced this and it became clear that people can achieve victory over their enemies, as the people of Iran have thankfully moved forward until today.
We should make efforts. The lesson of the life of Siddiqat al-Taherah - Fatima Zahra (God\\\'s greetings be upon her) - is to make efforts, show diligence and lead a pure life, as that great personality was the manifestation of enlightenment and purity: she was \\\"pure, clean, immaculate, virtuous, pious and moral\\\" [Kamel al-Ziarat, page 310]. The purity, cleanliness, piety and enlightenment of that great person are what have influenced our Islamic teachings throughout the history of Shiaism.
What is appropriate to be discussed in this meeting is related to the heavy responsibility that falls on the shoulders of today\\\'s society of panegyrists. This issue has priority over other issues. Dear brothers, the tradition of praising and eulogizing the Holy Prophet\\\'s (s.w.a.) household (a.s.) - which is a great honor - has fortunately become common and deep-rooted in our society. This tradition existed in the past as well, but it was limited in scope. However today, this banquet has spread and this arena has opened to everyone.
Today, thousands of people throughout the country are active in this arena by utilizing their artistic taste and benefitting from different methods of eloquence. Well, this is an opportunity and any opportunity is accompanied by a responsibility. When you cannot communicate with someone, your responsibility remains at a limited level, but when you can, your responsibility will naturally increase to the extent that your capability for communication allows.
When you can speak to the people and when you have the capability to address them with the art of poetry, singing and melody, this makes you responsible. All these opportunities and capacities are accompanied by a responsibility. You should be able to carry out this responsibility in an efficient way. If the society of panegyrists in the country can carry out its responsibility as befits its position, then a significant development will take place throughout the country.
I have repeatedly said that if you recite a poem in an artistic way and if the poem itself is meaningful and instructive, then this will exert more influence than the speech that we deliver for two, three hours. Sometimes, this is the case. Well, this is a very good opportunity. Notice what will happen if the thousands of panegyrists, eulogists and religious singers who address the people and who sing to them on different occasions observe the principles and requirements of this great task.
Our enemies are after destroying our beliefs, actions and paths with hundreds of weapons and discourses and with various kinds of measures. Primarily, they are doing this in the Islamic Republic and secondly, they are doing it in the world of Islam. Many of the people understand, see and know about the enemy\\\'s measures. There are different TV and radio channels and different electronic means of communication.
However, there are certain propaganda measures about which we have more information than the people. The masses of the people do not know what complex measures are being adopted in our country to make the minds of the people deviate from the right path, to divert their movement, to bring the world of Islam to its knees and to prevent Shia community and Shia teachings from becoming a model in the world of Islam. Such measures are being adopted.
We have unique and exclusive resources against this effort of the enemy. We can respond through the internet and through the methods that they themselves employ - of course, their work is much broader in scope - but we have certain means which are exclusive to us.
One of these means is you society of panegyrists. Your face-to-face communication and your utilization of art for conveying concepts to the audience in a comprehensive and wide-ranging way - that is to say, the issue is not about two, three, ten panegyrists, rather thousands of panegyrists are doing this throughout the country - is an exclusive means that we enjoy. It is a means that they do not have.
Minbars are one of these unique means. The same is true of mourning ceremonies. The same is true of religious heyats. If the content of our minbars, eulogies, heyats and nohas are appropriate, then no means can confront and oppose them. That is to say, this means is completely unique and exclusive. Notice that this is an opportunity. Therefore, it should not be wasted and missed.
What is worse than missing this opportunity is using it in a bad way. If our religious ceremonies and eulogies make the people lose their belief in the future, we have wasted this opportunity and we have not appreciated the value of this blessing. If the people leave our minbars and our eulogies while they have not gained any understanding about their conditions and their responsibilities, we have wasted this opportunity. If, God forbid, our meetings shatter unity, we have missed this opportunity. If the way we speak or the content of our speech helps the enemies succeed in their goals, we have turned this divine blessing into blasphemy and ungratefulness: \\\"They have changed Allah\\\'s favor for ungratefulness\\\" [The Holy Quran, 14: 28].
We should be careful about this. We have said many times that today\\\'s denominational discord among Muslims is a weapon and a trump card in the hands of our enemies. This is completely clear to those people who are well-informed about global developments. Such denominational discord is a sword in the hands of our enemies. Publicizing differences, expressing them in an outspoken way and speaking about issues which fuel fitna is one of the means which our enemy makes maximum use of.
Now if we act in a way that the enemy\\\'s goal is achieved, this is changing Allah\\\'s favor for ungratefulness. In religious ceremonies, denominational discourse should not be highlighted. How many times should this be repeated? We have said this many times, but some people do not want to listen.
What do you do if you want to guide those people who do not believe in your denomination and your true beliefs? Do you begin to curse and speak ill of their sacred beliefs? This will make them completely drift away from you and it will destroy all hopes of guiding them. The way to guide them is not this. As you can see today, the world of Shia Islam is under attack. Those who had not heard the name of Shia and Sunni Islam - the leaders of arrogance - are constantly highlighting the name of Shia Islam in their propaganda. They constantly speak about Shia Iran, Shia groups in Iraq and other Shia countries. They constantly highlight the issue of Shia and Sunni.
Why do they do this? It is because they have found a good tool for provoking grudge among Muslims. Well, we are proud that we are Alavi Shias. We are proud that we have gained understanding about the position of Wilayat. Our magnanimous Imam (r.a.) carried the flag of the Commander of the Faithful\\\'s (a.s.) Wilayat and this became a means for the world of Islam - whether Shia or non-Shia Islam - to feel proud of Islam.
Now, should we do something to turn this feeling of pride and the interest of the world of Islam in Shia community and Shia honor into enmity, hostility and grudge? This is exactly what the enemy wants. We should not allow him to achieve his goal. This is a very important point. You should be careful about this. You should be careful more than other people. We should not do something to help the enemy succeed in his goal and sharpen his sword. Our great personalities, our ulama, our marja taqlids and the great personalities of the world of Islam have always advised us to be careful about this issue. So, this is a very fundamental point.
The second point is that you should take care not to do anything in religious environments and ceremonies which is beyond the principles of sharia. You should be careful about this. The environment of panegyric and religious singing is a pure and clean environment. We should not allow the impurities which have unfortunately been promoted in the world of art among decadent and immoral people to penetrate into the environment of Islamic and religious art. You should be careful about this. Such environments should be clean, pure, untainted and moral. The environment in which we want to convey Islamic teachings with the language of poetry should be such an environment.
Every word that we use in our poems as content and meaning should be instructive. We should try to do this and it does not matter what occasion it is. Sometimes, it is a mourning ceremony and sometimes, it is a eulogy. All of the words that we select can be instructive. In the last Muharram during the time of taghut - it was during the time of revolutionary enthusiasm and excitement and the Revolution became victorious immediately after this Muharram - religious heyats in different cities used to perform certain nohas, each of which enlightened and informed the people as strongly as a long and eloquent speech. Nohas should always be like this.
The task that noha performers carry out is a very remarkable and interesting task. The tradition of performing nohas and the kind of behavior which is witnessed in nohas are very important. These are exclusive to Shia community. That is to say, they are particular to us. Such religious ceremonies do not exist in other countries. This is one of our privileges and therefore, such ceremonies should have strong content.
If, by Allah\\\'s favor, these things receive attention, the society of panegyrists will be one of the most influential pioneers of change in the intellectual and practical system of Iranian society. This can be achieved as in the present time, one can see that whenever a responsible and committed panegyrist recites a good poem in a proper way, this will exert influence over the audience and it will awaken and inform them.
It is not clear whether any charitable act can be as valuable as this task in improving society. There are few tasks on which one can place such a high value before Allah the Exalted. This is a very important task. Thankfully, you benefit from this blessing. You have a good voice and you have the capability to perform in a good and melodious way. If you accompany this with the characteristics that were referred to, it seems that a great task for furthering the goals of the Islamic government and the Islamic Republic will be carried out.
Fortunately today, we do not have a shortage of good poems. We have very good religious and ayini poets. These poets compose poems about different issues and their poems are good. Thankfully today, we benefited from some of these good poems. It was very good.
In the past, panegyrists had to memorize poems. Today, you broke this tradition. You made it easier by using a piece of paper. Well, good poems can be written and recited. Thankfully, this opportunity exists today. This is one of God\\\'s greatest blessings which is available to us today.
In my opinion, the society of panegyrists with its enormous capabilities is a divine blessing for our country and our people and the poets who compose poems and who prepare panegyrists for carrying out this responsibility are really accomplishing a great feat. I ask Allah the Exalted to bestow His blessings on all you dear ones - particularly you youth who have a wide arena of work ahead of you. I hope that all of you will be rewarded by the Imam of the Age (may our souls be sacrificed for his sake) and that you will receive his attention.
Greetings be upon you and Allah\\\'s mercy and blessings
More...
Description:
Ayatollah Khamenei\\\'s speech on the birthday anniversary of Hazrat Fatima Zahra (s.a.) April 20,2014
Translation
Source : English.Khamenei.ir
Supreme Leader\\\'s Speech in Meeting with Panegyrists Print
20/04/2014
The following is the full text of the speech delivered on April 20, 2014 by Ayatollah Khamenei, the Supreme Leader of the Islamic Revolution, in a meeting with a group of panegyrists on the occasion of the birthday anniversary of Hazrat Fatima Zahra (s.a.).
In the Name of Allah, the Beneficent, the Merciful
I congratulate all of you dear brothers - who are lyrical nightingales in the garden of love for the Holy Prophet\\\'s (s.w.a.) household (a.s.) - on the occasion of the auspicious birthday anniversary of Sayyidah Taherah Masoumeh (God\\\'s greetings be upon her) and the birthday anniversary of the great and glorious leader of the Revolution.
We thank God because this is one of His great blessings for us and it is a source of inspiration for our Islamic and Shia society. He repeatedly and constantly inspires our society with birthday anniversaries, biographies, and martyrdom eras. This should really be appreciated.
During the birthday anniversaries of the Commander of the Faithful (a.s.), Imam Hassan (a.s.), Imam Hussein (a.s.) and Fatima Zahra (s.a.), the memory of these shining stars and these guiding flags are revived in hearts. This is very valuable. And thank God it is many years that we have been holding this meeting in the shade of Fatemi enlightenment (God\\\'s purest greetings be upon her). It is many years that this meeting has been bestowing its blessings on us, on our working and living environments and on the environment of the country.
Man\\\'s limited mind cannot definitely evaluate and measure the characteristics of heavenly personalities like Fatima Zahra (God\\\'s greetings be upon her). People\\\'s minds do not have the capability to evaluate and measure these spiritual dimensions. However, we can make their behavior a model for ourselves. This was also pointed out in the poems that the friends in this meeting recited.
The spiritual positions of these personalities are one thing and the patterns of behavior which are in front of our eyes are quite another. This does not mean that we can emulate these personalities by displaying a second version of their patterns of behavior. This is not what it means. However, we can follow them at least.
The Commander of the Faithful (a.s.) said, \\\"I know that to adopt such a hard way of life is beyond you, but at least try to be pious. Help me and be my companion in virtue, diligence and simple living\\\" [Nahjul Balaghah, Letter 45]. After he describes his lifestyle - although he had a lofty position and had access to many resources, he lived a life of piety and abstinence - he says, \\\"You cannot behave like me, but you can help me\\\". With what? We can help him with piety, avoidance of sins, effort and diligence. These are our responsibilities.
They have illustrated the goals for us, both individual and personal goals, and social, political and general goals. In personal goals, our lofty ideal is reaching the peak of human dignity. Everyone has been promised that they can take this lofty and limitless flight. You youth are more capable than us. These are the personal goals.
And our great social goals are creating a pure Islamic life and Islamic society, one that allows individuals to move towards this goal. Such a society is well-developed, free, independent, highly moral, united, unanimous, pious and religious. These are the goals of Islamic society. The main social and political goal of Islam is creating a world which is an introduction to the afterlife and which helps individuals to achieve paradise easily. They have illustrated these goals for us.
What is the way to achieve these goals? How can we reach these goals? As Imam Ali (a.s.) said, we should help him to reach this goal - this is the Commander of the Faithful\\\'s (a.s.) command. This goal is what the Commander of the Faithful (a.s.) did in his entire life and during his efforts and jihad, which is creating such a world for all the people throughout history. How can we help him? We can help him with virtue, diligence and effort. Laziness is forbidden. Idleness is forbidden. Feeling tired is forbidden. Becoming desperate is forbidden. When this great movement is launched, you have gladdened the blessed heart of Fatima Zahra (God\\\'s greetings be upon her) and the Commander of the Faithful (a.s.) because they made all these efforts in order to reach this goal.
My dear ones, dear youth, this opportunity is available to the people of Iran today. In the past, it was not available and it was difficult. Today in the Islamic Republic, the opportunity to move forward in the right way and to lead a good, pious and pure life is available to all the people in society. This does not mean that the path of committing sins is closed. This is not the case because the path of sins is always open, but the path of living a good, pious and pure life in the shade of Islam is open as well.
Of course, living such a life has its own pleasures and difficulties. \\\"And thus did We make for every prophet an enemy, the shaitans from among men and jinn, some of them suggesting to others varnished falsehood to deceive them\\\" [The Holy Quran, 6: 112]. There have always been certain enemies against the camp of prophets. Who are these enemies? These enemies are the shaitans from among men and jinn. Against this seemingly long line of shaitans, there is the steel and strong line of believers. The people of Iran experienced this and it became clear that people can achieve victory over their enemies, as the people of Iran have thankfully moved forward until today.
We should make efforts. The lesson of the life of Siddiqat al-Taherah - Fatima Zahra (God\\\'s greetings be upon her) - is to make efforts, show diligence and lead a pure life, as that great personality was the manifestation of enlightenment and purity: she was \\\"pure, clean, immaculate, virtuous, pious and moral\\\" [Kamel al-Ziarat, page 310]. The purity, cleanliness, piety and enlightenment of that great person are what have influenced our Islamic teachings throughout the history of Shiaism.
What is appropriate to be discussed in this meeting is related to the heavy responsibility that falls on the shoulders of today\\\'s society of panegyrists. This issue has priority over other issues. Dear brothers, the tradition of praising and eulogizing the Holy Prophet\\\'s (s.w.a.) household (a.s.) - which is a great honor - has fortunately become common and deep-rooted in our society. This tradition existed in the past as well, but it was limited in scope. However today, this banquet has spread and this arena has opened to everyone.
Today, thousands of people throughout the country are active in this arena by utilizing their artistic taste and benefitting from different methods of eloquence. Well, this is an opportunity and any opportunity is accompanied by a responsibility. When you cannot communicate with someone, your responsibility remains at a limited level, but when you can, your responsibility will naturally increase to the extent that your capability for communication allows.
When you can speak to the people and when you have the capability to address them with the art of poetry, singing and melody, this makes you responsible. All these opportunities and capacities are accompanied by a responsibility. You should be able to carry out this responsibility in an efficient way. If the society of panegyrists in the country can carry out its responsibility as befits its position, then a significant development will take place throughout the country.
I have repeatedly said that if you recite a poem in an artistic way and if the poem itself is meaningful and instructive, then this will exert more influence than the speech that we deliver for two, three hours. Sometimes, this is the case. Well, this is a very good opportunity. Notice what will happen if the thousands of panegyrists, eulogists and religious singers who address the people and who sing to them on different occasions observe the principles and requirements of this great task.
Our enemies are after destroying our beliefs, actions and paths with hundreds of weapons and discourses and with various kinds of measures. Primarily, they are doing this in the Islamic Republic and secondly, they are doing it in the world of Islam. Many of the people understand, see and know about the enemy\\\'s measures. There are different TV and radio channels and different electronic means of communication.
However, there are certain propaganda measures about which we have more information than the people. The masses of the people do not know what complex measures are being adopted in our country to make the minds of the people deviate from the right path, to divert their movement, to bring the world of Islam to its knees and to prevent Shia community and Shia teachings from becoming a model in the world of Islam. Such measures are being adopted.
We have unique and exclusive resources against this effort of the enemy. We can respond through the internet and through the methods that they themselves employ - of course, their work is much broader in scope - but we have certain means which are exclusive to us.
One of these means is you society of panegyrists. Your face-to-face communication and your utilization of art for conveying concepts to the audience in a comprehensive and wide-ranging way - that is to say, the issue is not about two, three, ten panegyrists, rather thousands of panegyrists are doing this throughout the country - is an exclusive means that we enjoy. It is a means that they do not have.
Minbars are one of these unique means. The same is true of mourning ceremonies. The same is true of religious heyats. If the content of our minbars, eulogies, heyats and nohas are appropriate, then no means can confront and oppose them. That is to say, this means is completely unique and exclusive. Notice that this is an opportunity. Therefore, it should not be wasted and missed.
What is worse than missing this opportunity is using it in a bad way. If our religious ceremonies and eulogies make the people lose their belief in the future, we have wasted this opportunity and we have not appreciated the value of this blessing. If the people leave our minbars and our eulogies while they have not gained any understanding about their conditions and their responsibilities, we have wasted this opportunity. If, God forbid, our meetings shatter unity, we have missed this opportunity. If the way we speak or the content of our speech helps the enemies succeed in their goals, we have turned this divine blessing into blasphemy and ungratefulness: \\\"They have changed Allah\\\'s favor for ungratefulness\\\" [The Holy Quran, 14: 28].
We should be careful about this. We have said many times that today\\\'s denominational discord among Muslims is a weapon and a trump card in the hands of our enemies. This is completely clear to those people who are well-informed about global developments. Such denominational discord is a sword in the hands of our enemies. Publicizing differences, expressing them in an outspoken way and speaking about issues which fuel fitna is one of the means which our enemy makes maximum use of.
Now if we act in a way that the enemy\\\'s goal is achieved, this is changing Allah\\\'s favor for ungratefulness. In religious ceremonies, denominational discourse should not be highlighted. How many times should this be repeated? We have said this many times, but some people do not want to listen.
What do you do if you want to guide those people who do not believe in your denomination and your true beliefs? Do you begin to curse and speak ill of their sacred beliefs? This will make them completely drift away from you and it will destroy all hopes of guiding them. The way to guide them is not this. As you can see today, the world of Shia Islam is under attack. Those who had not heard the name of Shia and Sunni Islam - the leaders of arrogance - are constantly highlighting the name of Shia Islam in their propaganda. They constantly speak about Shia Iran, Shia groups in Iraq and other Shia countries. They constantly highlight the issue of Shia and Sunni.
Why do they do this? It is because they have found a good tool for provoking grudge among Muslims. Well, we are proud that we are Alavi Shias. We are proud that we have gained understanding about the position of Wilayat. Our magnanimous Imam (r.a.) carried the flag of the Commander of the Faithful\\\'s (a.s.) Wilayat and this became a means for the world of Islam - whether Shia or non-Shia Islam - to feel proud of Islam.
Now, should we do something to turn this feeling of pride and the interest of the world of Islam in Shia community and Shia honor into enmity, hostility and grudge? This is exactly what the enemy wants. We should not allow him to achieve his goal. This is a very important point. You should be careful about this. You should be careful more than other people. We should not do something to help the enemy succeed in his goal and sharpen his sword. Our great personalities, our ulama, our marja taqlids and the great personalities of the world of Islam have always advised us to be careful about this issue. So, this is a very fundamental point.
The second point is that you should take care not to do anything in religious environments and ceremonies which is beyond the principles of sharia. You should be careful about this. The environment of panegyric and religious singing is a pure and clean environment. We should not allow the impurities which have unfortunately been promoted in the world of art among decadent and immoral people to penetrate into the environment of Islamic and religious art. You should be careful about this. Such environments should be clean, pure, untainted and moral. The environment in which we want to convey Islamic teachings with the language of poetry should be such an environment.
Every word that we use in our poems as content and meaning should be instructive. We should try to do this and it does not matter what occasion it is. Sometimes, it is a mourning ceremony and sometimes, it is a eulogy. All of the words that we select can be instructive. In the last Muharram during the time of taghut - it was during the time of revolutionary enthusiasm and excitement and the Revolution became victorious immediately after this Muharram - religious heyats in different cities used to perform certain nohas, each of which enlightened and informed the people as strongly as a long and eloquent speech. Nohas should always be like this.
The task that noha performers carry out is a very remarkable and interesting task. The tradition of performing nohas and the kind of behavior which is witnessed in nohas are very important. These are exclusive to Shia community. That is to say, they are particular to us. Such religious ceremonies do not exist in other countries. This is one of our privileges and therefore, such ceremonies should have strong content.
If, by Allah\\\'s favor, these things receive attention, the society of panegyrists will be one of the most influential pioneers of change in the intellectual and practical system of Iranian society. This can be achieved as in the present time, one can see that whenever a responsible and committed panegyrist recites a good poem in a proper way, this will exert influence over the audience and it will awaken and inform them.
It is not clear whether any charitable act can be as valuable as this task in improving society. There are few tasks on which one can place such a high value before Allah the Exalted. This is a very important task. Thankfully, you benefit from this blessing. You have a good voice and you have the capability to perform in a good and melodious way. If you accompany this with the characteristics that were referred to, it seems that a great task for furthering the goals of the Islamic government and the Islamic Republic will be carried out.
Fortunately today, we do not have a shortage of good poems. We have very good religious and ayini poets. These poets compose poems about different issues and their poems are good. Thankfully today, we benefited from some of these good poems. It was very good.
In the past, panegyrists had to memorize poems. Today, you broke this tradition. You made it easier by using a piece of paper. Well, good poems can be written and recited. Thankfully, this opportunity exists today. This is one of God\\\'s greatest blessings which is available to us today.
In my opinion, the society of panegyrists with its enormous capabilities is a divine blessing for our country and our people and the poets who compose poems and who prepare panegyrists for carrying out this responsibility are really accomplishing a great feat. I ask Allah the Exalted to bestow His blessings on all you dear ones - particularly you youth who have a wide arena of work ahead of you. I hope that all of you will be rewarded by the Imam of the Age (may our souls be sacrificed for his sake) and that you will receive his attention.
Greetings be upon you and Allah\\\'s mercy and blessings
90:31
|
(English Voiceover) Sayyed Hassan Speech - May 25, 2021
Speech of the Secretary-General of Hizbullah, Sayyed Hassan Nasrallah on the occasion of the Eid (Festival) of the Resistance and Liberation (Eid Muqawamah wat-Tahrir). May 25,...
Speech of the Secretary-General of Hizbullah, Sayyed Hassan Nasrallah on the occasion of the Eid (Festival) of the Resistance and Liberation (Eid Muqawamah wat-Tahrir). May 25, 2021. This speech was delivered in the aftermath of the 11 Day aggression by the Zionist Entity on Palestine and the ongoing terrorism of the Zionists across all of Palestine (1948 Palestine, all of Palestine).
Key points from Sayyed\'s speech follow:
speech started
Sayyed Hassan #Nasrallah
apologizing for being away since Quds Day due to a health condition (heavy cough mostly that prevented them from the ability to speak well)
Sayyed Hassan #Nasrallah:
I was closely following every detail with our brothers in Gaza despite not speaking on the events publicly.
Sayyed Hassan #Nasrallah:
The victory of Gaza multiplied our joy on this \"eid\" and gave us a new eid during this month. I congratulate and send my condolences to the martyrs and pray for a speedy recovery for those injured.
Sayyed Hassan #Nasrallah
congratulating the Lebanese people on the occasion of the anniversary of the liberation of South Lebanon:
This victory was of Allah\'s blessings upon and a result of the great sacrifices made by the people and Resistance.
Sayyed Hassan #Nasrallah:
I cannot but also mention our martyred leaders who paved the way for this liberation: Sayyed Abbass al-Mousawi and his wife and their son, Sheikh Ragheb Harb, Haj Imad Moghnieh, Haj Mustafa Badreddine...
Sayyed Hassan #Nasrallah:
I must also mention the honourable official Lebanese stance of the president back then, Emile Lahoud, PM, Salim Hoss, and head of parliament, Nabih Berri.
Sayyed Hassan #Nasrallah:
On the 25th of May, 2000, I spoke in the name of the Resistance from Bent Jbeil, and that day, we gifted this victory to Palestine, all of Palestine, for it is the final and ultimate goal we aim to reach.
S #Nasrallah:
on recent events: the Zionists\' aggression in Sheikh Jarrah aims to remove any Palestinian presence from al-Quds. They were preventing worshipers from reaching al-Aqsa & attacking those who get there. This is what led the Palestinian Resistance to take their stance.
Sayyed Hassan #Nasrallah:
We must keep in mind that we are not facing a sane enemy. This enemy is not only arrogant but also a failure. This brings to mind Imam Khomeini\'s words, \"Thanks be to God for making our enemy foolish.\"
Sayyed Hassan #Nasrallah:
Their arrogance is what causes them to misinterpret and miscalculate every event and not take the necessary measures.
Sayyed Hassan #Nasrallah:
The enemy was not expecting Gaza to intrude and get involved in what was happening in al-Quds, but this time, Gaza was the defender of al-Quds, and they fulfilled their responsibility to the fullest.
Sayyed Hassan #Nasrallah:
I have an important message to the Zionists: whoever is on the head of your army, you must reevaluate your interpretations and readings [of events].
Sayyed Hassan #Nasrallah:
What the Zionists need to understand is that the battle of the Sword of al-Quds will not be limited to the borders of Gaza.
S #Nasrallah:
Attacking al-Quds will lead to a regional war. The Axis of Resistance cannot & will not sit still at the sight of threatening our sanctities. Any serious threat will lead to a war against the Zionist entity which will lead to its demise & remove it from existence.
Sayyed Hassan #Nasrallah:
The victory in Palestine brought along with it many victories: the people of Palestine were united under a single identity, faith in the Resistance was restored, the false claims of the normalizers were exposed, the Palestinian cause was revived...
Sayyed Hassan #Nasrallah:
The real, ruthless, child-murdering face of Israel was exposed again to the world. They might have control over several media outlets, but it was clear that they cannot control social media platforms around the world.
Sayyed Hassan #Nasrallah:
The Sword of al-Quds battle also redirected the compass of all the free people of the world towards Palestine.
Sayyed Hassan #Nasrallah:
The Palestinian Resistance showed great strength during this battle. They had the ability to continuously shoot missiles across the span of 11 days non-stop despite the Zionist air force attacks, spy drones, and ground attacks from the border with Gaza.
Sayyed Hassan #Nasrallah:
Even them specifying the time of the attack had its psychological impact. They shot missiles of different ranges and in great numbers and the enemy could not hide its casualties.
S #Nasrallah:
The people of the Resistance Axis should know this well: the Zionist entity cannot exist without a state of security and tranquillity. The settlers are ready to leave the entity upon any threat to their safety, whereas the Palestinians refuse to give up their land.
Sayyed Hassan #Nasrallah:
The false image of the safe and secure Zionist entity was exposed to the world as a result of this battle.
Sayyed Hassan #Nasrallah:
Show me any statements made by any Zionist official about the benefits the entity gained as a result of this battle; there are none.
Sayyed Hassan #Nasrallah:
Despite the Zionists had the strongest air force in the region, every time the Resistance announced and shot their missiles and the Zionist air force would get to work, they still failed to combat the Palestinian missiles as expected.
Sayyed #Nasrallah:
Some Zionist officials claimed the efficiency of the Iron Dome reached 90%, but by comparing the number of damaged buildings in the entity to the number announced by the Zionists of missiles shot from Gaza, we would find that this percentage is inaccurate.
Sayyed Hassan #Nasrallah:
If this percentage were accurate, we would have seen Netanyahu bragging about it and promoting it to thr world. This also proves that this number is nothing but a misleading lie.
Sayyed Hassan #Nasrallah:
The Zionist army failed to destroy the reserves of Palestinian missiles. Kochavi talks a lot about manoeuvres and the importance of ground invasions, but his army failed to counter Palestinian-made missiles.
Sayyed Hassan #Nasrallah:
Back in Lebanon, I want to reassure everyone that the Lebanese Resistance is as strong as ever. 21 years after the liberation, our capabilities have only increased in quality and quantity.
Sayyed #Nasrallah:
We must not forget our martyrs on this occasion, martyr Ali Mohsen, and martyr Mohammad Tahan who represents the young generation who is eager to enter al-Quds and fights with their bare chests. I send condolences and congratulations to his honourable family.
S #Nasrallah:
No one should wait for any external intruders to save Lebanon. The responsibility falls upon the president & designate PM, otherwise the head of parliament Berri should intrude to help save the country. If this doesn\'t happen, everyone will watch our country collapse.
Sayyed Hassan #Nasrallah:
The stance and support of people from around the world from different races and religions are not to be overlooked.
Sayyed Hassan #Nasrallah:
To Sayyed al-Houthi: Our Sayyed, you are besieged, do you have bread yourselves for you to give to the Palestinians? When there are other Arabs who have endless resources, you were the ones who offered aid. The Yemeni stance is a truly honourable one.
Sayyed Hassan #Nasrallah:
Sayyed Sistani\'s statement on Palestine should be read by everyone. The Resistance Axis, led by Imam Khamenei, remains firm and is the first supporter of Palestine.
Sayyed Hassan #Nasrallah
remembering Haj Qassem Soleimani: He spent over 20 years in our region. He arrived here with not a single white hair on his head and left it with a head full of white hair, and a white face (Arabic saying meaning bright/honoured/successful/blessed...)
end
More...
Description:
Speech of the Secretary-General of Hizbullah, Sayyed Hassan Nasrallah on the occasion of the Eid (Festival) of the Resistance and Liberation (Eid Muqawamah wat-Tahrir). May 25, 2021. This speech was delivered in the aftermath of the 11 Day aggression by the Zionist Entity on Palestine and the ongoing terrorism of the Zionists across all of Palestine (1948 Palestine, all of Palestine).
Key points from Sayyed\'s speech follow:
speech started
Sayyed Hassan #Nasrallah
apologizing for being away since Quds Day due to a health condition (heavy cough mostly that prevented them from the ability to speak well)
Sayyed Hassan #Nasrallah:
I was closely following every detail with our brothers in Gaza despite not speaking on the events publicly.
Sayyed Hassan #Nasrallah:
The victory of Gaza multiplied our joy on this \"eid\" and gave us a new eid during this month. I congratulate and send my condolences to the martyrs and pray for a speedy recovery for those injured.
Sayyed Hassan #Nasrallah
congratulating the Lebanese people on the occasion of the anniversary of the liberation of South Lebanon:
This victory was of Allah\'s blessings upon and a result of the great sacrifices made by the people and Resistance.
Sayyed Hassan #Nasrallah:
I cannot but also mention our martyred leaders who paved the way for this liberation: Sayyed Abbass al-Mousawi and his wife and their son, Sheikh Ragheb Harb, Haj Imad Moghnieh, Haj Mustafa Badreddine...
Sayyed Hassan #Nasrallah:
I must also mention the honourable official Lebanese stance of the president back then, Emile Lahoud, PM, Salim Hoss, and head of parliament, Nabih Berri.
Sayyed Hassan #Nasrallah:
On the 25th of May, 2000, I spoke in the name of the Resistance from Bent Jbeil, and that day, we gifted this victory to Palestine, all of Palestine, for it is the final and ultimate goal we aim to reach.
S #Nasrallah:
on recent events: the Zionists\' aggression in Sheikh Jarrah aims to remove any Palestinian presence from al-Quds. They were preventing worshipers from reaching al-Aqsa & attacking those who get there. This is what led the Palestinian Resistance to take their stance.
Sayyed Hassan #Nasrallah:
We must keep in mind that we are not facing a sane enemy. This enemy is not only arrogant but also a failure. This brings to mind Imam Khomeini\'s words, \"Thanks be to God for making our enemy foolish.\"
Sayyed Hassan #Nasrallah:
Their arrogance is what causes them to misinterpret and miscalculate every event and not take the necessary measures.
Sayyed Hassan #Nasrallah:
The enemy was not expecting Gaza to intrude and get involved in what was happening in al-Quds, but this time, Gaza was the defender of al-Quds, and they fulfilled their responsibility to the fullest.
Sayyed Hassan #Nasrallah:
I have an important message to the Zionists: whoever is on the head of your army, you must reevaluate your interpretations and readings [of events].
Sayyed Hassan #Nasrallah:
What the Zionists need to understand is that the battle of the Sword of al-Quds will not be limited to the borders of Gaza.
S #Nasrallah:
Attacking al-Quds will lead to a regional war. The Axis of Resistance cannot & will not sit still at the sight of threatening our sanctities. Any serious threat will lead to a war against the Zionist entity which will lead to its demise & remove it from existence.
Sayyed Hassan #Nasrallah:
The victory in Palestine brought along with it many victories: the people of Palestine were united under a single identity, faith in the Resistance was restored, the false claims of the normalizers were exposed, the Palestinian cause was revived...
Sayyed Hassan #Nasrallah:
The real, ruthless, child-murdering face of Israel was exposed again to the world. They might have control over several media outlets, but it was clear that they cannot control social media platforms around the world.
Sayyed Hassan #Nasrallah:
The Sword of al-Quds battle also redirected the compass of all the free people of the world towards Palestine.
Sayyed Hassan #Nasrallah:
The Palestinian Resistance showed great strength during this battle. They had the ability to continuously shoot missiles across the span of 11 days non-stop despite the Zionist air force attacks, spy drones, and ground attacks from the border with Gaza.
Sayyed Hassan #Nasrallah:
Even them specifying the time of the attack had its psychological impact. They shot missiles of different ranges and in great numbers and the enemy could not hide its casualties.
S #Nasrallah:
The people of the Resistance Axis should know this well: the Zionist entity cannot exist without a state of security and tranquillity. The settlers are ready to leave the entity upon any threat to their safety, whereas the Palestinians refuse to give up their land.
Sayyed Hassan #Nasrallah:
The false image of the safe and secure Zionist entity was exposed to the world as a result of this battle.
Sayyed Hassan #Nasrallah:
Show me any statements made by any Zionist official about the benefits the entity gained as a result of this battle; there are none.
Sayyed Hassan #Nasrallah:
Despite the Zionists had the strongest air force in the region, every time the Resistance announced and shot their missiles and the Zionist air force would get to work, they still failed to combat the Palestinian missiles as expected.
Sayyed #Nasrallah:
Some Zionist officials claimed the efficiency of the Iron Dome reached 90%, but by comparing the number of damaged buildings in the entity to the number announced by the Zionists of missiles shot from Gaza, we would find that this percentage is inaccurate.
Sayyed Hassan #Nasrallah:
If this percentage were accurate, we would have seen Netanyahu bragging about it and promoting it to thr world. This also proves that this number is nothing but a misleading lie.
Sayyed Hassan #Nasrallah:
The Zionist army failed to destroy the reserves of Palestinian missiles. Kochavi talks a lot about manoeuvres and the importance of ground invasions, but his army failed to counter Palestinian-made missiles.
Sayyed Hassan #Nasrallah:
Back in Lebanon, I want to reassure everyone that the Lebanese Resistance is as strong as ever. 21 years after the liberation, our capabilities have only increased in quality and quantity.
Sayyed #Nasrallah:
We must not forget our martyrs on this occasion, martyr Ali Mohsen, and martyr Mohammad Tahan who represents the young generation who is eager to enter al-Quds and fights with their bare chests. I send condolences and congratulations to his honourable family.
S #Nasrallah:
No one should wait for any external intruders to save Lebanon. The responsibility falls upon the president & designate PM, otherwise the head of parliament Berri should intrude to help save the country. If this doesn\'t happen, everyone will watch our country collapse.
Sayyed Hassan #Nasrallah:
The stance and support of people from around the world from different races and religions are not to be overlooked.
Sayyed Hassan #Nasrallah:
To Sayyed al-Houthi: Our Sayyed, you are besieged, do you have bread yourselves for you to give to the Palestinians? When there are other Arabs who have endless resources, you were the ones who offered aid. The Yemeni stance is a truly honourable one.
Sayyed Hassan #Nasrallah:
Sayyed Sistani\'s statement on Palestine should be read by everyone. The Resistance Axis, led by Imam Khamenei, remains firm and is the first supporter of Palestine.
Sayyed Hassan #Nasrallah
remembering Haj Qassem Soleimani: He spent over 20 years in our region. He arrived here with not a single white hair on his head and left it with a head full of white hair, and a white face (Arabic saying meaning bright/honoured/successful/blessed...)
end
Video Tags:
sayyed,
hassan,
nasrallah,
speech,
eid,
muqawamah,
festival,
resistance,
tahrir,
liberation,
lebanon,
beirut,
jnoub,
biqaa,
gaza,
palestine,
zionist,
occupation
1:50
|
The Coward Americans | General Qa'ani | Farsi Sub English
What did the Americans do to themselves on the 11th of September?
And what did they do to the already impoverished nation of Afghanistan?
And what was the purpose of the Americans and their...
What did the Americans do to themselves on the 11th of September?
And what did they do to the already impoverished nation of Afghanistan?
And what was the purpose of the Americans and their allies in invading and occupying the West Asian region which has lasted over 20 years?
What happened to the army that the Americans created in Afghanistan?
Finally, what did the Americans do when they realized that they could no longer win the battle in West Asia, despite investing 20-plus long years in the region?
General Qa\\\'ani explains in his bold manner \\\"The Coward Americans\\\".
Do you want to fight us?!
Hey Yankee, Go Home!
More...
Description:
What did the Americans do to themselves on the 11th of September?
And what did they do to the already impoverished nation of Afghanistan?
And what was the purpose of the Americans and their allies in invading and occupying the West Asian region which has lasted over 20 years?
What happened to the army that the Americans created in Afghanistan?
Finally, what did the Americans do when they realized that they could no longer win the battle in West Asia, despite investing 20-plus long years in the region?
General Qa\\\'ani explains in his bold manner \\\"The Coward Americans\\\".
Do you want to fight us?!
Hey Yankee, Go Home!
Video Tags:
purestream,
media,
production,
imam,
imam
khamenei,
Hey\\\'at,
imam
sadiq,
shia,
islam,
imam
husayn,
In
Between
the
Sword
and
Humiliation,
Revolutionary
Latmiyya,
Latmiyya,
Revolution,
Haider
Khalil,
Sword,
7:59
|
مظلوم حسين جانم | Mulla Nazar Al Qatari | Arabic Farsi
Blessed Tree Media brings to you Madhloom Husayn Jaanam | مظلوم حسين جانم : A nauha based on the matam beats of the Arabian-African Coasts and Persia.
Tune in and share widely a...
Blessed Tree Media brings to you Madhloom Husayn Jaanam | مظلوم حسين جانم : A nauha based on the matam beats of the Arabian-African Coasts and Persia.
Tune in and share widely a beautiful recitation of world renowned reciter Mulla Nazar al Qatari
@Nazar Al Qatari | نزار القطري
#husayn #karbala
With English Subtitles
-----------------------------------------------------------
Translation:
I swear by God who spread out the earth and created the heavens
And by the revelation and signs Gabriel brought
I call out with nobility until the Day of Resurrection
That I shall die with dignity and not humiliation, never!
If the bloodthirsty blade should sever my head
If the sword drawn for battle should cut out my liver
If they send a three-pronged arrow instead of water to my fresh flower
If through my brother\'s pain the enemy should break my back
Murdered by tears, taken prisoner by hardships
Will you write my sorrows in Karbala with mere pen and ink?
Never! Grief can only be written in flowing tears
If my enemy surrounds me and shoots me with arrows
If my head, shoulders, and body must bear the strikes of swords
If a stone should strike my brow and cover my luminous face in blood
If instead of water, my cruel enemy gives fire
If I die a hundred times from my son’s burning fever
They wronged me, killed me, and forgot who I am
Until I lived in a world of grief and suffering
All the sorrows of the world have gathered here
By God, who willed me to suffer a hundred cuts
Two hundred spears and swords did not hurt my body
I will never take the hand of my oppressors or accept humiliation
Even if they bring all the inhabitants of the heavens and the earth to fight me
(Husayn, my life, how you were wronged…)
I did not break my pledge to worship God alone
I swear, I never worshipped anyone but God
I swear, I am the son of the Lion of God and the son of Fatima
An Arab, an Alid, from the line of the Quraysh, of the tree
The son of a veteran of Uhud and Badr, a son of Fatima, of the moon
I gave my everything, my seventy-two companions gave their lives
It is I with crimson face
It is I with blood gushing from my throat
It is I with thirst like a dagger
It is I with the grief of the youth
It is I in the dust of the desert
It is I beneath the horses\' hooves
I am beloved to God who guides
But in Karbala I am alone, stripped, and covered in dust
Strange that I should taste death while I am thirsty
Who is there to protect me, my beard dyed with blood?
I am here with severed veins and shredded heart
I am here with my little child, my thirsty infant
I am here with my imprisoned daughter
I am here with the Ever-Living, the Eternal One
Does anyone worship the Lord above as I do?
For I am the niche of the one for whom the blade came while he was in prayer
When my child was slain and by family taken captive, when my neck was cut
When I was slain thirsty beside the river’s waters
I am here with many wounds, I am here with the verses of the Qur’an
I am here with the parched tongues, I am here with the tips of the arrows
Let all come and see our stand, our nobility, and our dignity
(Husayn, my life, how you were wronged…)
Here all can see what became of me
Would the Prophet, the best of humankind
Be pleased by these claws tearing into Husayn?
By God, by the Messenger, by Ali son of Abi Talib, and by Zahra the Pure
And my brother Hasan al-Mujtaba, the paragon of virtue
My brother, how do you feel seeing the horses trample my chest?
And my seventy-two companions, my Habib, my Zuhayr, and my Tirmah
my John and Wahb, all of pure heart
By the dignity, the nobility, the sternness of Abbas
By Uthman and by Ja’far, by the two martyrs of Aqil
By the pure hearts of Abdallah and Qasim
By Ali Akbar and his pain, by Ali Asghar and his blood
The full moon beats its chest with both hands from grief
Shedding tears that flow like silver, crying out in lament
Broken-hearted, O my support, O my aspiration, O my beloved, O Husayn!
(Husayn, my life, how you were wronged…)
By the jasmine of Medina, by Ruqayya, by Sakina
By Zaynab’s stricken heart and her two martyred sons
By the dry lips of my little children
By the weary body of my beloved son Sajjad
I shall never flee from these oppressors
Nor shall I give allegiance or make peace with tyrants
My head is upon the spearhead in the way of God, speaking with the Beloved
I will bear the slings and arrows, for I swear I see nothing but God
(Husayn, my life, how you were wronged…)
By the Arab Prophet, the Messenger of Medina
And by his brother, the Lion of God called Ali
By Zahra the pure, by the mother of her father
And by his grandsons, his lion cubs, they are the scions of purity
By al-Sajjad, by al-Baqir, and by al-Sadiq, truly!
And by Musa, and Ali, and Taqi, and Naqi
And by the one imprisoned in Samarra and by God’s Authority who will rise up with the truth
Who will strike out with the sword to rule for eternity
And by Muhammad and Muhammad and by Ali and Ali
(Husayn, my life, how you were wronged…)
More...
Description:
Blessed Tree Media brings to you Madhloom Husayn Jaanam | مظلوم حسين جانم : A nauha based on the matam beats of the Arabian-African Coasts and Persia.
Tune in and share widely a beautiful recitation of world renowned reciter Mulla Nazar al Qatari
@Nazar Al Qatari | نزار القطري
#husayn #karbala
With English Subtitles
-----------------------------------------------------------
Translation:
I swear by God who spread out the earth and created the heavens
And by the revelation and signs Gabriel brought
I call out with nobility until the Day of Resurrection
That I shall die with dignity and not humiliation, never!
If the bloodthirsty blade should sever my head
If the sword drawn for battle should cut out my liver
If they send a three-pronged arrow instead of water to my fresh flower
If through my brother\'s pain the enemy should break my back
Murdered by tears, taken prisoner by hardships
Will you write my sorrows in Karbala with mere pen and ink?
Never! Grief can only be written in flowing tears
If my enemy surrounds me and shoots me with arrows
If my head, shoulders, and body must bear the strikes of swords
If a stone should strike my brow and cover my luminous face in blood
If instead of water, my cruel enemy gives fire
If I die a hundred times from my son’s burning fever
They wronged me, killed me, and forgot who I am
Until I lived in a world of grief and suffering
All the sorrows of the world have gathered here
By God, who willed me to suffer a hundred cuts
Two hundred spears and swords did not hurt my body
I will never take the hand of my oppressors or accept humiliation
Even if they bring all the inhabitants of the heavens and the earth to fight me
(Husayn, my life, how you were wronged…)
I did not break my pledge to worship God alone
I swear, I never worshipped anyone but God
I swear, I am the son of the Lion of God and the son of Fatima
An Arab, an Alid, from the line of the Quraysh, of the tree
The son of a veteran of Uhud and Badr, a son of Fatima, of the moon
I gave my everything, my seventy-two companions gave their lives
It is I with crimson face
It is I with blood gushing from my throat
It is I with thirst like a dagger
It is I with the grief of the youth
It is I in the dust of the desert
It is I beneath the horses\' hooves
I am beloved to God who guides
But in Karbala I am alone, stripped, and covered in dust
Strange that I should taste death while I am thirsty
Who is there to protect me, my beard dyed with blood?
I am here with severed veins and shredded heart
I am here with my little child, my thirsty infant
I am here with my imprisoned daughter
I am here with the Ever-Living, the Eternal One
Does anyone worship the Lord above as I do?
For I am the niche of the one for whom the blade came while he was in prayer
When my child was slain and by family taken captive, when my neck was cut
When I was slain thirsty beside the river’s waters
I am here with many wounds, I am here with the verses of the Qur’an
I am here with the parched tongues, I am here with the tips of the arrows
Let all come and see our stand, our nobility, and our dignity
(Husayn, my life, how you were wronged…)
Here all can see what became of me
Would the Prophet, the best of humankind
Be pleased by these claws tearing into Husayn?
By God, by the Messenger, by Ali son of Abi Talib, and by Zahra the Pure
And my brother Hasan al-Mujtaba, the paragon of virtue
My brother, how do you feel seeing the horses trample my chest?
And my seventy-two companions, my Habib, my Zuhayr, and my Tirmah
my John and Wahb, all of pure heart
By the dignity, the nobility, the sternness of Abbas
By Uthman and by Ja’far, by the two martyrs of Aqil
By the pure hearts of Abdallah and Qasim
By Ali Akbar and his pain, by Ali Asghar and his blood
The full moon beats its chest with both hands from grief
Shedding tears that flow like silver, crying out in lament
Broken-hearted, O my support, O my aspiration, O my beloved, O Husayn!
(Husayn, my life, how you were wronged…)
By the jasmine of Medina, by Ruqayya, by Sakina
By Zaynab’s stricken heart and her two martyred sons
By the dry lips of my little children
By the weary body of my beloved son Sajjad
I shall never flee from these oppressors
Nor shall I give allegiance or make peace with tyrants
My head is upon the spearhead in the way of God, speaking with the Beloved
I will bear the slings and arrows, for I swear I see nothing but God
(Husayn, my life, how you were wronged…)
By the Arab Prophet, the Messenger of Medina
And by his brother, the Lion of God called Ali
By Zahra the pure, by the mother of her father
And by his grandsons, his lion cubs, they are the scions of purity
By al-Sajjad, by al-Baqir, and by al-Sadiq, truly!
And by Musa, and Ali, and Taqi, and Naqi
And by the one imprisoned in Samarra and by God’s Authority who will rise up with the truth
Who will strike out with the sword to rule for eternity
And by Muhammad and Muhammad and by Ali and Ali
(Husayn, my life, how you were wronged…)
58:43
|
Sh. Ahmad Al-Waeli - Ramadhan 1996 - Arabic
The late Dr. Ahmad Al-Waeli was one of the most knowledgeable scholars the modern Islmaic world had. The late Ayatollah Khomeini called him the mobile Islamic library.
This specific clip was...
The late Dr. Ahmad Al-Waeli was one of the most knowledgeable scholars the modern Islmaic world had. The late Ayatollah Khomeini called him the mobile Islamic library.
This specific clip was from year 1416 Hijri, the night of 19th of Ramadan, which corresponded to 9th of February of the year 1996 AC, the night that Imam Ali (a.s.), centuries ago, was hit by a poisoned sword when he was performing the morning praying, and he was then martyred two days after that. Consequently the speech is about Imam Ali (a.s.), as it is Shi'it traditions to commemorate these events.
Further, The Commander of the Believers, Imam Ali [a.s.] said: " ...The reward of a religious scholar is greater than the reward of a person who is fasting on days and establishes prayers during the night and fights in the Holy War for the sake of Allah. And, when a religious scholar dies, there will appear a gap in Islam which cannot be compensated except by a replacement of that (kind)." - Bihar-ul-Anwar, vol. 2, p. 43
More...
Description:
The late Dr. Ahmad Al-Waeli was one of the most knowledgeable scholars the modern Islmaic world had. The late Ayatollah Khomeini called him the mobile Islamic library.
This specific clip was from year 1416 Hijri, the night of 19th of Ramadan, which corresponded to 9th of February of the year 1996 AC, the night that Imam Ali (a.s.), centuries ago, was hit by a poisoned sword when he was performing the morning praying, and he was then martyred two days after that. Consequently the speech is about Imam Ali (a.s.), as it is Shi'it traditions to commemorate these events.
Further, The Commander of the Believers, Imam Ali [a.s.] said: " ...The reward of a religious scholar is greater than the reward of a person who is fasting on days and establishes prayers during the night and fights in the Holy War for the sake of Allah. And, when a religious scholar dies, there will appear a gap in Islam which cannot be compensated except by a replacement of that (kind)." - Bihar-ul-Anwar, vol. 2, p. 43
6:51
|
2:28
|
Holy Quran - Surah al Qadr, Surah No 97 - Arabic sub English sub Urdu
This is a ‘meccan’ surah.
Imam Mohammad al-Baqir (as) has said that whoever recites this surah with a loud voice, it is as if he has lifted his sword to fight in the way of ALLAH...
This is a ‘meccan’ surah.
Imam Mohammad al-Baqir (as) has said that whoever recites this surah with a loud voice, it is as if he has lifted his sword to fight in the way of ALLAH (swt) and whoever recites it slowly in his mind, it is as if he has been sacrificed in the way of Allah and has died a martyr. If a person recites this surah ten times, one thousand sins of his are forgiven. If recited in compulsory prayers, all previous sins are forgiven. It is narrated from the Holy Prophet (s) that reciting this surah once carries the reward of fasting for the whole month of Ramadhan. Constant recitation of this surah, increases sustenance.If surah Qadr is recited 11 times before sleeping, the reciter remains safe the whole night. Recitation in front of an enemy keeps one safe from his evil designs. For the paying back of loans, one should seek forgiveness and should recite surah Qadr as many times as possible. Imam Ja’far as-Sadiq (as) said that for pious children, one should keep his right hand on his wife and recite this surah 7 times before going into her. If recited seven times on the grave of a believer, his sins will be forgiven.
More...
Description:
This is a ‘meccan’ surah.
Imam Mohammad al-Baqir (as) has said that whoever recites this surah with a loud voice, it is as if he has lifted his sword to fight in the way of ALLAH (swt) and whoever recites it slowly in his mind, it is as if he has been sacrificed in the way of Allah and has died a martyr. If a person recites this surah ten times, one thousand sins of his are forgiven. If recited in compulsory prayers, all previous sins are forgiven. It is narrated from the Holy Prophet (s) that reciting this surah once carries the reward of fasting for the whole month of Ramadhan. Constant recitation of this surah, increases sustenance.If surah Qadr is recited 11 times before sleeping, the reciter remains safe the whole night. Recitation in front of an enemy keeps one safe from his evil designs. For the paying back of loans, one should seek forgiveness and should recite surah Qadr as many times as possible. Imam Ja’far as-Sadiq (as) said that for pious children, one should keep his right hand on his wife and recite this surah 7 times before going into her. If recited seven times on the grave of a believer, his sins will be forgiven.