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While the whole world is faced with #coronavirus, we would like remind ourselves and all the believers out there to reflect on these words of the 4th Imam, Imam Sajjad (A). Understanding the world of existence is a gateway to understanding the Creator of the existence. O\\\' Allah while we face many difficulties in this world, including this pandemic #coronavirus, we turn to you, O\\\' our Lord, we seek your refuge, O\\\' Almighty. You are our protector. The Leader, Imam Sayyid Ali Khamenei advised all the believers to recite this Dua (7) of Sahifa al-Sajjadiyya. #Dua #Supplication #Covid-19 #Corona #CoronaVirus

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While the whole world is faced with #coronavirus, we would like remind ourselves and all the believers out there to reflect on these words of the 4th Imam, Imam Sajjad (A). Understanding the world of existence is a gateway to understanding the Creator of the existence. O\' Allah while we face many difficulties in this world, including this pandemic #coronavirus, we turn to you, O\' our Lord, we seek your refuge, O\' Almighty. You are our protector. The Leader, Imam Sayyid Ali Khamenei advised all the believers to recite this Dua (7) of Sahifa al-Sajjadiyya. #Dua #Supplication #Covid-19 #Corona #CoronaVirus Duration: 05:10 🌍 islamicpulse.tv 📱 telegram.me/islamicpulse 💬 twitter.com/islamic_pulse 📷 instagram.com/islamicpulse 🎬 shiatv.net/user/islamicpulse 📱 https://chat.whatsapp.com/Ci5sABoInvS5BfEheVFIPz

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This Dua is taken from Al-Sahifa al-Sajjadiyya (The Psalms of Islam) AL-SAHIFA AL-SAJJADIYYA is the oldest prayer manual in Islamic sources and one of the most seminal works of Islamic spirituality of the early period. It was composed by the Prophet's great grandson, `Ali ibn al-Husayn, known as Zayn al-'Abidin (the adornment of the worshippers'), and has been cherished in Shi'ite sources from earliest times. Zayn al-'Abidin was the fourth of the Shi'ite Imams, after his father Husayn, his uncle Hasan, and his grandfather 'Ali, the Prophet's son-in-law. Shi'ite tradition considers the Sahifa a book worthy of the utmost veneration, ranking it behind only the Qur'an and `Ali's Nahj al-balagha. The title Al-Sahifat al-Sajjadiyya means simply `The Book of al-Sajjad'. Al-Sajjad is one of the titles given to Zayn al-'Abidin and signifies `the one who constantly prostrates himself in prayer'. The book is often called Al-Sahifat al-Kamilat al-Sajjadiyya, that is, `The "Perfect", or "Complete", Book of al-Sajjad'. The Sahifa has been called by various honorifics, such as `Sister of the Qur'an', `Gospel of the Folk of the House', and `Psalms of the Household of Muhammad'.

Description:

This Dua is taken from Al-Sahifa al-Sajjadiyya (The Psalms of Islam) AL-SAHIFA AL-SAJJADIYYA is the oldest prayer manual in Islamic sources and one of the most seminal works of Islamic spirituality of the early period. It was composed by the Prophet's great grandson, `Ali ibn al-Husayn, known as Zayn al-'Abidin (the adornment of the worshippers'), and has been cherished in Shi'ite sources from earliest times. Zayn al-'Abidin was the fourth of the Shi'ite Imams, after his father Husayn, his uncle Hasan, and his grandfather 'Ali, the Prophet's son-in-law. Shi'ite tradition considers the Sahifa a book worthy of the utmost veneration, ranking it behind only the Qur'an and `Ali's Nahj al-balagha. The title Al-Sahifat al-Sajjadiyya means simply `The Book of al-Sajjad'. Al-Sajjad is one of the titles given to Zayn al-'Abidin and signifies `the one who constantly prostrates himself in prayer'. The book is often called Al-Sahifat al-Kamilat al-Sajjadiyya, that is, `The "Perfect", or "Complete", Book of al-Sajjad'. The Sahifa has been called by various honorifics, such as `Sister of the Qur'an', `Gospel of the Folk of the House', and `Psalms of the Household of Muhammad'.

Description:

This Dua is taken from Al-Sahifa al-Sajjadiyya (The Psalms of Islam) AL-SAHIFA AL-SAJJADIYYA is the oldest prayer manual in Islamic sources and one of the most seminal works of Islamic spirituality of the early period. It was composed by the Prophet's great grandson, `Ali ibn al-Husayn, known as Zayn al-'Abidin (the adornment of the worshippers'), and has been cherished in Shi'ite sources from earliest times. Zayn al-'Abidin was the fourth of the Shi'ite Imams, after his father Husayn, his uncle Hasan, and his grandfather 'Ali, the Prophet's son-in-law. Shi'ite tradition considers the Sahifa a book worthy of the utmost veneration, ranking it behind only the Qur'an and `Ali's Nahj al-balagha. The title Al-Sahifat al-Sajjadiyya means simply `The Book of al-Sajjad'. Al-Sajjad is one of the titles given to Zayn al-'Abidin and signifies `the one who constantly prostrates himself in prayer'. The book is often called Al-Sahifat al-Kamilat al-Sajjadiyya, that is, `The "Perfect", or "Complete", Book of al-Sajjad'. The Sahifa has been called by various honorifics, such as `Sister of the Qur'an', `Gospel of the Folk of the House', and `Psalms of the Household of Muhammad'.

Description:

This Dua is taken from Al-Sahifa al-Sajjadiyya (The Psalms of Islam) AL-SAHIFA AL-SAJJADIYYA is the oldest prayer manual in Islamic sources and one of the most seminal works of Islamic spirituality of the early period. It was composed by the Prophet's great grandson, `Ali ibn al-Husayn, known as Zayn al-'Abidin (the adornment of the worshippers'), and has been cherished in Shi'ite sources from earliest times. Zayn al-'Abidin was the fourth of the Shi'ite Imams, after his father Husayn, his uncle Hasan, and his grandfather 'Ali, the Prophet's son-in-law. Shi'ite tradition considers the Sahifa a book worthy of the utmost veneration, ranking it behind only the Qur'an and `Ali's Nahj al-balagha. The title Al-Sahifat al-Sajjadiyya means simply `The Book of al-Sajjad'. Al-Sajjad is one of the titles given to Zayn al-'Abidin and signifies `the one who constantly prostrates himself in prayer'. The book is often called Al-Sahifat al-Kamilat al-Sajjadiyya, that is, `The "Perfect", or "Complete", Book of al-Sajjad'. The Sahifa has been called by various honorifics, such as `Sister of the Qur'an', `Gospel of the Folk of the House', and `Psalms of the Household of Muhammad'.

Description:

This Dua is taken from Al-Sahifa al-Sajjadiyya (The Psalms of Islam) AL-SAHIFA AL-SAJJADIYYA is the oldest prayer manual in Islamic sources and one of the most seminal works of Islamic spirituality of the early period. It was composed by the Prophet's great grandson, `Ali ibn al-Husayn, known as Zayn al-'Abidin (the adornment of the worshippers'), and has been cherished in Shi'ite sources from earliest times. Zayn al-'Abidin was the fourth of the Shi'ite Imams, after his father Husayn, his uncle Hasan, and his grandfather 'Ali, the Prophet's son-in-law. Shi'ite tradition considers the Sahifa a book worthy of the utmost veneration, ranking it behind only the Qur'an and `Ali's Nahj al-balagha. The title Al-Sahifat al-Sajjadiyya means simply `The Book of al-Sajjad'. Al-Sajjad is one of the titles given to Zayn al-'Abidin and signifies `the one who constantly prostrates himself in prayer'. The book is often called Al-Sahifat al-Kamilat al-Sajjadiyya, that is, `The "Perfect", or "Complete", Book of al-Sajjad'. The Sahifa has been called by various honorifics, such as `Sister of the Qur'an', `Gospel of the Folk of the House', and `Psalms of the Household of Muhammad'

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This Dua is taken from Al-Sahifa al-Sajjadiyya (The Psalms of Islam) AL-SAHIFA AL-SAJJADIYYA is the oldest prayer manual in Islamic sources and one of the most seminal works of Islamic spirituality of the early period. It was composed by the Prophet's great grandson, `Ali ibn al-Husayn, known as Zayn al-'Abidin (the adornment of the worshippers'), and has been cherished in Shi'ite sources from earliest times. Zayn al-'Abidin was the fourth of the Shi'ite Imams, after his father Husayn, his uncle Hasan, and his grandfather 'Ali, the Prophet's son-in-law. Shi'ite tradition considers the Sahifa a book worthy of the utmost veneration, ranking it behind only the Qur'an and `Ali's Nahj al-balagha. The title Al-Sahifat al-Sajjadiyya means simply `The Book of al-Sajjad'. Al-Sajjad is one of the titles given to Zayn al-'Abidin and signifies `the one who constantly prostrates himself in prayer'. The book is often called Al-Sahifat al-Kamilat al-Sajjadiyya, that is, `The "Perfect", or "Complete", Book of al-Sajjad'. The Sahifa has been called by various honorifics, such as `Sister of the Qur'an', `Gospel of the Folk of the House', and `Psalms of the Household of Muhammad'.

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The following is the full text of the speech delivered on August 9, 2013 by Ayatollah Khamenei, the Supreme Leader of the Islamic Revolution, in a meeting with government officials of the Islamic Republic of Iran and ambassadors of Islamic countries. The meeting was held on the occasion of Eid ul-Fitr. In the Name of Allah, the Beneficent, the Merciful I would like to congratulate the great Islamic Ummah throughout the world and the great and courageous people of Iran - who proved their worth and competence, in different arenas, in benefiting from divine guidance and blessings - on the occasion of the auspicious Eid ul-Fitr. I would like to extend my congratulations to you dear audience, the glorious officials of the country and our guests, the honorable ambassadors of Islamic countries, on the occasion of this auspicious Eid. Also, it is necessary to congratulate the people of Iran who spent the entire month of Ramadan - which is auspicious in the real sense of the word - fasting. By engaging in wajib and mustahab deeds, once again the people of Iran made themselves worthy of divine mercy. The people fasted on such long and hot days. At night, they engaged in dhikr, prayer and worship of God. Many Quranic meetings were held throughout the country in which all the people, particularly youth and teenagers, showed their love for the Holy Quran. During the Nights of Qadr, glorious and meaningful meetings were held and all the people from different social backgrounds, with different occupations, with different opinions and with different appearances were attracted towards centers of dhikr, prayer and supplication. These things are very valuable. We should appreciate the value of this spirit of faith which, thankfully, exists in our country and which is manifested more visibly during many occasions, particularly during the auspicious month of Ramadan, the Nights of Qadr and other such valuable occasions. Because of the greatness of such days and the value of divine dhikr and remembrance, I deem it necessary to advise the honorable officials of the country and these fresh group of people - who have taken on different responsibilities in the country and who, by Allah\\\\\\\\\\\\\\\'s favor, will move forward on this path with steadfastness and firm determination - to benefit, on this difficult path, from the weapon of dhikr, supplication, attention to God and reliance on Him. \\\\\\\\\\\\\\\"O He who does not refuse the requests of his servants although they have many expectations.\\\\\\\\\\\\\\\" [Sahifa al-Sajjadiyya, Dua 46] This is a dua which has been narrated in the auspicious Sahifa al-Sajjadiyya for the day of Eid ul-Fitr. Allah the Exalted even bestows his Mercy on those who speak impolitely when they address Him. God\\\\\\\\\\\\\\\'s infinite mercy is available to those who want and ask for it. What is important is to want and ask for divine guidance and mercy. If we do this, it will be achieved. All the officials of the country, particularly the high-ranking officials of the country, should pay attention to Allah the Exalted and get close to Him. The responsibility of safeguarding the people\\\\\\\\\\\\\\\'s rights and other heavy and important responsibilities fall on their shoulders. With divine assistance, these responsibilities can be carried out in a perfect way. If we can open up the path of divine assistance for ourselves, there will be no problem which is insolvable. The officials of the country should pin their hopes on Allah the Exalted and bring all their efforts to the arena. It is not possible to be lazy and idle and, at the same time, be hopeful about divine mercy. Divine guidance, divine assistance and divine blessings will be bestowed on us when we bring all our power - which God has bestowed on us - to the arena. We should benefit from our thoughts and wisdom, our physical capabilities, the great human resources of the country and we should use all resources. If we do this, then Allah the Exalted will definitely bestow His blessings on us. There were many people who, at certain times, became hopeless about the future of the country. In these thirty-something years, we have many experiences in this regard. There were people who were short-sighted, who were not optimistic about divine promises and who suffered from a lack of belief in divine assistance. At certain times, \\\\\\\\\\\\\\\"They encountered suffering and adversity, and were so shaken in spirit that even the Messenger and those of faith who were with him cried: \\\\\\\\\\\\\\\"When (will come) the help of Allah?\\\\\\\\\\\\\\\" [The Holy Quran, 2: 214] Such things have happened throughout history. At such times, Allah the Exalted has immediately helped us. Today, you can see that, compared to previous eras, our people and our country have reached many peaks. Progress has become an inseparable part of the movement of the Iranian nation. Thankfully, our nation has made progress on a daily basis. It will continue to make progress. What is important is to strengthen our relationship with Allah the Exalted. Today, the world of Islam is faced with great problems. Unfortunately, we are located in a region in which there are certain problems in countries around us. Many of these problems have been injected and imposed by foreigners. If it was not for the intervention of foreigners, if it was not for the hostile policies of global powers, the events that are taking place in West Asia and North Africa today would definitely not be as complex as they are in the present time. Today, the cure for these problems lies in the fact that nations should make a decision on their own. Others should not intervene. Foreigners should not intervene. This is the only cure for the events that occur in the region today. The same cure can be used for Egypt, Libya and Syria. If foreigners do not intervene and if they do not inject discord, nations can find the way out of such conditions with the wisdom of their own outstanding personalities and with the guidance of their own leaders and wise personalities. The people of Iran have managed to tread this path with divine blessings and power and with the spirit of faith, unity and solidarity which is available to them in the shade of religion. By Allah\\\\\\\\\\\\\\\'s favor, it will be the same in the future. The plot which they hatched in other countries has no effect in our country. They have pitted people and Muslim brothers against one another either with sectarian and tribal conflicts or with partisan conflicts. None of these dangerous and poisonous weapons is useful in Islamic Iran. In Iran, different religions and different tribes have joined hands and different groups and orientations move forward with unity on the most important issues. And I advise the officials of the country, political and religious personalities and those who are influential among the people to lay emphasis, as much as they can, on the valuable unity and solidarity of the Iranian nation. Faith in God and solidarity, and religion and unity are the two things which can help nations stand on their own feet and put up a resistance. Thankfully, the Iranian nation benefits from these things. I really hope that officials in charge of political and cultural affairs in other countries pay careful attention to this point and solve the problems which have occurred in regional countries with wisdom. Let us pray that Allah the Exalted makes the Islamic Ummah glorious and steadfast. Dear God, by the blessedness of Muhammad (s.w.a.) and his household (a.s.), keep bestowing Your blessings and mercy on the Islamic Ummah throughout the world. Dear God, cut off the hands of foreigners from the lives of people in Islamic countries. Greetings be upon you and Allah\\\\\\\\\\\\\\\'s mercy and blessings

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Our condolences to all the believers, all across the world, wherever they are, upon the holy months of Muharram and Safar. And our condolences to the believers upon the martyrdom anniversary of the son of Imam Husayn (A), the 4th divinely appointed Imam, Imam Ali ibn Husayn al-Sajjad (A). Who was the father of Imam Sajjad (A)? And who was the mother of Imam Sajjad (A)? What are some of the unique characteristics of the 4th divinely appointed Imam (A)? In what ways did Imam Sajjad (A) embark upon Jihade Tabyiin? What are some details about the Jihade Tabyiin of Imam Sajjad (A) in the form of tears and Duas? Approximately, how many commentaries have been written on Sahifa Sajjadiya? What types of people were the students of Imam Sajjad (A)? And if Imam Sajjad (A) was a weak Imam - as some foolish people mistakenly claim - then why was the Umayyad governmental establishment thirsty for his blood? And finally, what is a Dua in Sahiffa Sajjadiyya that proves the evil intentions of the Umayyad governmental establishment to kill Imam Zayn al-Abideen (A)? Salutations be upon Husayn! Salutations be upon Ali ibne Husayn! Salutations be upon the children of Husayn! Salutations be upon the companions of Husayn! #IslamicPulse #CubeSync #Islam #Allah #Quran #AhlulBayt #Mohammad #Ali #Fatima #Hasan #Husayn #Muharram #Safar #Ashura #Karbala #Martyrdom #Sacrifice #Shahadat #Martyr #TheAwaitedOne #Mahdi #Imam #Wilayah #Imamate #Truth #Justice #Rghteousness #Freedom #Independence #WhoIsHusayn #AliIbnHusayn #Sajjad #ZaynalAbideen #Sahifa #Sajjadiyya #Kamila #SahifaSajjadiyya #Zaynab #Arbaeen #Revolution #Tabyiin #JihadeTabyiin #IslamicRevolution #IslamicAwakening #ImamKhomeini #Khomeini #ImamKhamenei #Khamenei #WilayatFaqih #Majalis #Majlis #Tear #Dua #Masaib #Matam #Honor #Falsehood #Evil #Taghut #D2A #D2i #Zionist #Yazeed #Shimr

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Ya as-sayyid Sajjadina O\' our dear leader, Jewel of believers Why are you so silent? your voice you never rise Your family was martyred right before you eyes Ali ibnal Husayn Yabnal Husayn they ask why are you greiving Yaqob lost one son, then lost his vision from weeping Yabnal Husayn your family martyred for believing O\' our dear Imam we don\'t know what your feeling Ali ibnal Husayn In the desert sands you march Your thirsty lips are parched They treated you so harsh Blood dripping from your chained hands Stains the the sand red But this is not the reason for the tears that you shed On the top of that spear is your fathers head Ali ibnal Husayn Grandson of Ali, Grandson of Zahra O\' son of Mecca, O\' son of Kabaa Between hope and pain O\' son of Safa Your family was slain on the plains of Karbala Ali ibnal Husayn In Madina you serve anyone mistreated The crippled and the weak The hungry you feed them If they offer you a drink Your heart starts bleeding The thought of arrow shots Abbas was receiving Ali ibnal Husayn O\' ornament of worshippers The Psalms you left they nurture us For the sick, homeless, oppressed and all of us soul searchers We\'re crying and distressed A life of tragedy Yet is was so blessed, Ya Ali, tranquility Ali ibnal Husayn

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Prophet Adam was given life, a speck of Allah\'s light He was taught the holy names Allah told him to recite Beautiful names of knowledge, names of perfection When the angels heard his words they all bowed to him \"Qala ya Adamu anbi-hum bi-asma-ihim\" (2:33) Husayn ibn Ali, Anta fee Ghalbi Prophet Noah warned his people against sin and evil Allah commanded he build a ship of salvation 72 companions steadfast, remained patient \"Waqala irkaboo feeha bismiAllahi majraha wamursaha\" (11:41) We follow what the Prophet said and board the holy safina Husayn ibn Ali, Anta fee Ghalbi Prophet Abraham was tested all throughout his life But giving up Ismael was his biggest sacrifice If you\'ve ever lost a loved one you know what this means Ismael held up his neck \"Ya Abati...inshAllah mina alsabireen\" (37:102) Husayn ibn Ali, Anta fee Ghalbi Prophet Moses served justice and fought the pharaoh tyrant He led the oppressed people against a system filled with violence He pledged his life to Allah, the Creator Unseen \"Min aaibadihi waalaaqibatu lilmuttaqeen\" (7:128) O\' son of Fatima your the righteous human being Husayn ibn Ali, Anta fee Ghalbi Prophet Jesus led believers through this world of wilderness At the land of Karbala his heart would reminisce His disciples asked, Ya Ruhullah, what land is this The place where dear Husayn will become victorious Husayn ibn Ali, Anta fee Ghalbi Ya Mustafa your grandson learned from you to lead Against the system of corruption The system of hypocrisy People say they love Rasol but what about his family \"La as-alukum aalayhi ajran illa almawaddata fee al qorba\" (42:23) The blood of the Holy Prophet splattered on the turba Husayn ibn Ali, Anta fee Ghalbi

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What do you say to a baby sister This is the last day Her father will kiss her We march in pains, I pray in a whisper Her ears are bleeding, her feet in blisters Ana Mazloom Zainal Abideen, My heart is in Gloom I hear Sakina scream Day after Day in the heat of the sun The thirst and the pain Her tongue is dry and numb The lips of the Prophet kissed her fathers head when he was young Now it\'s on a pole, O\' Prophet look at what\'s become Ana Mazloom Zainal Abideen, My heart is in Gloom I hear Sakina scream We\'ve entered his throne A man pure evil to the bone My father\'s head is on display He won\'t leave it alone We\'re thrown into a jail Her skin is white and pale She turns to me bemoans O\' brother when will we go home Ana Mazloom Zainal Abideen, My heart is in Gloom, I hear Sakina scream O\' sister so oppressed This dungeon is no rest The clothes that you wear are burnt to your flesh I kiss your little hand I am sorry for these scars With your dry lips you say \"Ali Asghar\" Ana Mazloom Zainal Abideen, My heart is in Gloom, I hear Sakina scream Grand-daughter of the Prophet died in misery Now I sit in Madina to recite this history Prophet Yaqob lost a son, then he went blind O\' people of the world There is no sorrow like mine Ana Mazloom Zainal Abideen, My heart is in Gloom, I hear Sakina scream

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This video presentation reviews the life of Imam Sajjad (AS) and gives an overview of the political instability during his lifetime. It also highlights Imam’s critical role in guiding the Muslims and reconstructing the Islamic society.

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- Minimum wage mandatory raise in the province of Ontario and its reactions within all aspects of society. - Employees receive higher wages, however some employers cut off other benefits and plans as a result. - In any country, when the government want to handle their own finances or budgets, it’s always the poor section of the society who suffers the most. - On the other hand, officials and executives continue living a lavish lifestyle. - Narration of Khutba # 209 of Nahjul Balagha. - The advice given in the above Khutba is relevant to us even today. - The executives who cut budgets should first start from themselves. - Imam Ali(a.s) was not poor. He had many properties and wells that he gave away as waqf for charity. - Imam Ali(a.s) ate only dry bread in-spite of having the means. This was to maintain the lowest level so that even the poor people of the society could relate to him. - Imam Ali(a.s) is an eternal example for the Muslim world and the wise people of the world. - Islam does not believe in complete isolation in order to enhance spirituality. - We can use the luxury of this world but not become its slave. - Islam only believes in temporary isolation known as ‘iteqaf’ - What we need to be careful of is the ‘greed’. - Example of the fly that sits on the sugar and of the fly that sits on honey. - We should not submerge into the luxury of this world and become its slave. - Quote of passages from dua # 8 and #39 of the 4th Imam from Sahifa Sajjadiyya. MP3: https://s3.amazonaws.com/JCC/Fridays/FridayKhutba_Rizvi_2018-01-12_12-59-48.mp3 Friday Juma Khutba Recited By: Maulana Syed Muhammad Rizvi Date: January 12th, 2018 www.facebook.com/IslamiCentre.org www.twitter.com/sayyidmrizvi www.islamicentre.org

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\"Save Me God, \'Cause Only You Can Save Me\" This song is an English Nasheed inspired by the whispered prayer of the repenters in Al-Sahifa Al-Kamilah Al-Sajjadiyya The clothes I wear are made of the crimes I bear My pockets are made of helplessness and despair Here and there, I search for you everywhere Listen to me, is there a moment you can spare I have come to confess that it was I who was reckless and unfair Don\'t let me down, this broken heart needs repair My barren soul is thirsty for your mercy It needs your compassion, to save it from dishonesty Only your light can guide me through tunnels of misery I now realize All along you were there for me, I just couldn\'t see Save me from the sins that have separated me from you Save me you are my majesty Save me from the whispers that tell me to let go of you Save me \'cause only you can save me Let the cloud of your mercy cast it\'s shadow upon my sins Save Me because only you can save me Save me from the sins that have separated me from you Save me you are my majesty Save me from the whispers that tell me to let go of you Save me \'cause only you can save me Save me god \'cause only you can save me

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Ayatollah Sayyid Ali Khamenei narrates and explains a tradition where the Messenger of Allah, the holy Prophet Muhammad (S) gives some advice to his representative that was going to Yemen, by the name of Maaz ibn Jabal. What did the Messenger of Allah (S) say to Maaz ibn Jabal? What did the Messenger of Allah (S) say about teaching the people of Yemen the holy Qur'an? What is the difference between teaching the holy Qur'an to a native Arab-speaker and a non-native Arabic-speaker? And what does it mean when the Messenger of Allah (S) told Maaz ibne Jabal that he should show the people their position and status? And should one compromise the Truth for the sake of forgiveness and compassion? Finally, what is a statement by Imam Zainul Abideen (A) found in Sahifa Sajjadiyya when it comes to the aforementioned question? Ayatollah Sayyid Ali Khamenei expounds upon the wise words of the Messenger of Allah, the holy Prophet Muhammad (S).