1:11
|
Salah isn\'t mere repetition | Agha Qiraati | Farsi Sub English
Scholar: Agha Qira\'ati
Bab al-Ridha Online Learning Platform
🗓️ Friday
📹 Directly from the greats!
💡 Salah isn\'t mere repetition
#Akhlaq #Morals #Spirituality...
Scholar: Agha Qira\'ati
Bab al-Ridha Online Learning Platform
🗓️ Friday
📹 Directly from the greats!
💡 Salah isn\'t mere repetition
#Akhlaq #Morals #Spirituality #Great_Scholars #Agha_Qira\'ati
🔉Stay Updated
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Description:
Scholar: Agha Qira\'ati
Bab al-Ridha Online Learning Platform
🗓️ Friday
📹 Directly from the greats!
💡 Salah isn\'t mere repetition
#Akhlaq #Morals #Spirituality #Great_Scholars #Agha_Qira\'ati
🔉Stay Updated
Visit our website for online courses and all other educational content:
www.onlinelearning.babalridha.com
www.babalridha.com
To receive some of our new releases, join us on social media:
Instagram
www.instagram.com/babalridha
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4:46
|
The pleasure of poetic pattern - David Silverstein - English
View full lesson: http://ed.ted.com/lessons/the-pleasure-of-poetic-pattern-david-silverstein
Humans are creatures of rhythm and repetition. From our breath to our gait: rhythm is central to our...
View full lesson: http://ed.ted.com/lessons/the-pleasure-of-poetic-pattern-david-silverstein
Humans are creatures of rhythm and repetition. From our breath to our gait: rhythm is central to our experience, and often brings us pleasure. We can find pleasure in the rhythm of a song, or even the rows of an orchard. Of course, too much repetition can also backfire. David Silverstein describes what poetic repetition is and why it works.
Lesson by David Silverstein, animation by Avi Ofer.
More...
Description:
View full lesson: http://ed.ted.com/lessons/the-pleasure-of-poetic-pattern-david-silverstein
Humans are creatures of rhythm and repetition. From our breath to our gait: rhythm is central to our experience, and often brings us pleasure. We can find pleasure in the rhythm of a song, or even the rows of an orchard. Of course, too much repetition can also backfire. David Silverstein describes what poetic repetition is and why it works.
Lesson by David Silverstein, animation by Avi Ofer.
4:20
|
Social Etiquettes 9 | Etiquettes of Shaking Hands 2 | Farsi Sub English
This session:
- Repetition of shaking hands
- Narration from Imam Baqir (A)
- Slightly Squeezing hand
- How much should we squeeze?
- Affection between believers
Hujjatul Islam Haq...
This session:
- Repetition of shaking hands
- Narration from Imam Baqir (A)
- Slightly Squeezing hand
- How much should we squeeze?
- Affection between believers
Hujjatul Islam Haq Panah is a Howza teacher in Qom, Iran.
More...
Description:
This session:
- Repetition of shaking hands
- Narration from Imam Baqir (A)
- Slightly Squeezing hand
- How much should we squeeze?
- Affection between believers
Hujjatul Islam Haq Panah is a Howza teacher in Qom, Iran.
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2:14
|
THIS IS RESISTANCE | Imam Khamenei | Farsi Sub English
What are some of the things that are being done by the enemy in the present-day hybrid war being waged upon the Islamic Republic?
Are the words of the Leader of the Islamic Revolution mere...
What are some of the things that are being done by the enemy in the present-day hybrid war being waged upon the Islamic Republic?
Are the words of the Leader of the Islamic Revolution mere repetition?
And if the words of the Leader of the Islamic Revolution aren\\\'t repetition, then what are they?
Despite the enemy and hypocrites calling the words of the Leader of the Islamic Revolution repetitive, what has the enemy of the Islamic Republic been repeating for decades?
What are some of the means that the enemies of the Islamic Republic use to attack the Islamic Republic and the Islamic Revolution?
What are some of the things that are said by the enemies\\\' propaganda machine in order to prevent the masses from learning the truth?
What are some of the goals of the enemies hybrid war against the Islamic Republic and the Islamic Revolution?
Finally,, what did the Iranian masses do to all those elements that had a hand in the riots witnessed in the Islamic Republic of Iran circa September and October of 2022?
The esteemed Leader of the Islamic Revolution, Imam Sayyid Ali Khamenei, speaks about how \\\"The Leader\\\" will always stand firm because \\\"THIS IS RESISTANCE\\\"!
More...
Description:
What are some of the things that are being done by the enemy in the present-day hybrid war being waged upon the Islamic Republic?
Are the words of the Leader of the Islamic Revolution mere repetition?
And if the words of the Leader of the Islamic Revolution aren\\\'t repetition, then what are they?
Despite the enemy and hypocrites calling the words of the Leader of the Islamic Revolution repetitive, what has the enemy of the Islamic Republic been repeating for decades?
What are some of the means that the enemies of the Islamic Republic use to attack the Islamic Republic and the Islamic Revolution?
What are some of the things that are said by the enemies\\\' propaganda machine in order to prevent the masses from learning the truth?
What are some of the goals of the enemies hybrid war against the Islamic Republic and the Islamic Revolution?
Finally,, what did the Iranian masses do to all those elements that had a hand in the riots witnessed in the Islamic Republic of Iran circa September and October of 2022?
The esteemed Leader of the Islamic Revolution, Imam Sayyid Ali Khamenei, speaks about how \\\"The Leader\\\" will always stand firm because \\\"THIS IS RESISTANCE\\\"!
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2:28
|
Arabic Numbers Song: Khali (My Uncle) has 7 Boys - Children Singing - Arabic
A playful and interactive introduction to Arabic numbers 1-10. Exposes little ones to the concept of counting and reinforces numbers recognition through repetition, songs and our usual medley of...
A playful and interactive introduction to Arabic numbers 1-10. Exposes little ones to the concept of counting and reinforces numbers recognition through repetition, songs and our usual medley of animation, puppet skits and nursery rhymes.
More...
Description:
A playful and interactive introduction to Arabic numbers 1-10. Exposes little ones to the concept of counting and reinforces numbers recognition through repetition, songs and our usual medley of animation, puppet skits and nursery rhymes.
7:34
|
Drone - Russian Tv report on RQ-170 Sentinel stealth aircraft - English
Head of Iran's Majlis (parliament) National Security and Foreign Policy Committee says the presence of foreign troops in neighboring Afghanistan is a serious threat to regional security and...
Head of Iran's Majlis (parliament) National Security and Foreign Policy Committee says the presence of foreign troops in neighboring Afghanistan is a serious threat to regional security and stability.
“Contemporary experiences in countries like Germany and Japan have shown that the presence of foreign forces in any country will violate that country's sovereignty,” Alaeddin Boroujerdi said on Wednesday.
Speaking in a meeting with the visiting Afghan Deputy Defense Minister Mohammad Homayoun Fawzi, he went on to say that undermining the brotherly relations between regional countries is the main political and security approach adopted by the US and the UK.
“We must not allow foreign powers to sabotage the friendly relations between neighboring countries through their interventionist measures,” Majlis official news agency, ICANA, quoted him as saying.
The lawmaker further stated that the Islamic Republic will spare no effort to help with the development, progress and establishment of calm in Afghanistan.
Boroujerdi also voiced Iran's protest to the recent violation of the country's airspace by a US spy drone which took off from Afghanistan, saying that the incident was against the international obligations of Afghanistan and in violation of international law.
“The government of Afghanistan must account for such incidents and prevent their repetition in the future,” he added.
A US RQ-170 spy drone crossed Afghanistan's border with Iran on December 4, but was successfully brought down with minimal damage by the Iranian Army's electronic warfare unit. The aircraft was flying over the northeastern Iran city of Kashmar, some 225 kilometers (140 miles) away from the Afghan border.
The Afghan minister, for his part, praised the Iranian government and nation for helping in the reconstruction of Afghanistan.
“The Afghan nation will never forget the Iranian nation's support under difficult conditions,” he added.
While Afghanistan's defense ministry has announced that the Afghan army is ready to take responsibility for the country's security, after the invading US-led troops leave, senior American and NATO officials have signaled that foreign troops will remain in the country beyond 2014.
The US-led invasion of Afghanistan was waged in 2001 under the pretext of 'war on terror' and with the declared aim of toppling the Taliban regime and establishing security in the war-torn country.
However, insecurity continues to rise across Afghanistan despite the presence of nearly 150,000 US-led forces in the country.
SS/PKH/HGH
More...
Description:
Head of Iran's Majlis (parliament) National Security and Foreign Policy Committee says the presence of foreign troops in neighboring Afghanistan is a serious threat to regional security and stability.
“Contemporary experiences in countries like Germany and Japan have shown that the presence of foreign forces in any country will violate that country's sovereignty,” Alaeddin Boroujerdi said on Wednesday.
Speaking in a meeting with the visiting Afghan Deputy Defense Minister Mohammad Homayoun Fawzi, he went on to say that undermining the brotherly relations between regional countries is the main political and security approach adopted by the US and the UK.
“We must not allow foreign powers to sabotage the friendly relations between neighboring countries through their interventionist measures,” Majlis official news agency, ICANA, quoted him as saying.
The lawmaker further stated that the Islamic Republic will spare no effort to help with the development, progress and establishment of calm in Afghanistan.
Boroujerdi also voiced Iran's protest to the recent violation of the country's airspace by a US spy drone which took off from Afghanistan, saying that the incident was against the international obligations of Afghanistan and in violation of international law.
“The government of Afghanistan must account for such incidents and prevent their repetition in the future,” he added.
A US RQ-170 spy drone crossed Afghanistan's border with Iran on December 4, but was successfully brought down with minimal damage by the Iranian Army's electronic warfare unit. The aircraft was flying over the northeastern Iran city of Kashmar, some 225 kilometers (140 miles) away from the Afghan border.
The Afghan minister, for his part, praised the Iranian government and nation for helping in the reconstruction of Afghanistan.
“The Afghan nation will never forget the Iranian nation's support under difficult conditions,” he added.
While Afghanistan's defense ministry has announced that the Afghan army is ready to take responsibility for the country's security, after the invading US-led troops leave, senior American and NATO officials have signaled that foreign troops will remain in the country beyond 2014.
The US-led invasion of Afghanistan was waged in 2001 under the pretext of 'war on terror' and with the declared aim of toppling the Taliban regime and establishing security in the war-torn country.
However, insecurity continues to rise across Afghanistan despite the presence of nearly 150,000 US-led forces in the country.
SS/PKH/HGH
[02] Safar 1435 | Practical Advice from Ahlulbayt (as) for living in the West - Sh. Salim Yusufali - English
Sheikh Salim Yusufali: Ashra-e-Zainabiyya 1435 Topic: Practical advice from Ahlul Bayt (A.S) for Muslims living in the West
[English] 02 - 31st Eve After Ashura - 14 December 2013
Lecture...
Sheikh Salim Yusufali: Ashra-e-Zainabiyya 1435 Topic: Practical advice from Ahlul Bayt (A.S) for Muslims living in the West
[English] 02 - 31st Eve After Ashura - 14 December 2013
Lecture 2 Summary: Sheikh Salim Yusufali
The topic we are covering is practical advise for Muslims in a minority from the Ahlul Bayt (as) from teachings which are relevant to our situation, living with non-Muslims.
• We should try and benefit from lecturers/ scholars; the minbar is one way of communication. We should also benefit in a less formal environment and try to make the most of these opportunities. Sometimes what we hear is repetition but we shouldn’t perceive that as a negative, it can be treated as a reminder and that can encourage us to practical application.
• We should also partake emotionally in these majalis the best way possible. They are a source of Barakah (blessings) and we are strongly advised by scholars to try and mourn on the Masaib (gham) of Imam Hussain (as) and his family in whatever capacity.
• There is a hadith of Imam Ali which is found also Nahjul Balagha and other sources which is advice to Malik Ahtar (a close companion) on the governance. He guides Malik to feel love in his heart for the people and not to act barbarically. He further says that people are of two types: either your brethren in faith and or peer in humanity/creation
• This hadith clear shows that there is a level of respect one earns just by being a human being. There is a principle of Ahsan (kindness) and A’dl (Justice) for all humans. 6th Imam witnessed a man insulting a person of another religion and rebukes him as that religion is worthy to him
• Holy Quran mentions about those that come from of different religions that if they are not an enemy than you should treat in kindness and justice and Allah loves those who are just
• Justice is part of innate and core beliefs especially as Shias and this should be looked at material and spiritual level. The common idea is that if I am not causing injustice physically to others then that is enough, but there is a higher level of injustice as well and that this doing injustice to oneself
• We perform injustice to ourselves when we follow our base desires without regards to the Shariah and there is always a battle going on between the Aql and the base desires. Committing sin doing is injustice to own self.
• There is a difference between a brother in faith and a peer in humanity but we should have friendly relations to all
• Holy Prophet (sa) in Medina lives with different tribes and different religions and was able to have a working relationship with all of them but still is able to preserve the Muslim identity
• We also need to take care of people with whom we have close relationship. One of the main criteria of choosing close associates is that they are not performing injustice (both material and spiritual) and also not supporting it
• Holy prophet (sa) said famously that whoever wakes up in the morning and is not concerned over the affairs of Muslims is NOT A MUSLIM. Hence we should have a special affinity to a Muslim and we should care for them irrespective of their geographical location
• Sometimes the injustice we perform is in the choice of careers. If we are choosing a career that is not helping the cause of justice, at least we shouldn’t choose something that is going to increase injustice. Also, don’t compromise your religion for wealth and go against your principles. For e.g. avoid being involved in the system of interest and advertising of haram material or alcohol.
Link to Summary - hujjat.org/index.php?option=com_content&view=article&id=938:lecture-2-summary-sheikh-salim-yusufali&catid=30&Itemid=100012
More...
Description:
Sheikh Salim Yusufali: Ashra-e-Zainabiyya 1435 Topic: Practical advice from Ahlul Bayt (A.S) for Muslims living in the West
[English] 02 - 31st Eve After Ashura - 14 December 2013
Lecture 2 Summary: Sheikh Salim Yusufali
The topic we are covering is practical advise for Muslims in a minority from the Ahlul Bayt (as) from teachings which are relevant to our situation, living with non-Muslims.
• We should try and benefit from lecturers/ scholars; the minbar is one way of communication. We should also benefit in a less formal environment and try to make the most of these opportunities. Sometimes what we hear is repetition but we shouldn’t perceive that as a negative, it can be treated as a reminder and that can encourage us to practical application.
• We should also partake emotionally in these majalis the best way possible. They are a source of Barakah (blessings) and we are strongly advised by scholars to try and mourn on the Masaib (gham) of Imam Hussain (as) and his family in whatever capacity.
• There is a hadith of Imam Ali which is found also Nahjul Balagha and other sources which is advice to Malik Ahtar (a close companion) on the governance. He guides Malik to feel love in his heart for the people and not to act barbarically. He further says that people are of two types: either your brethren in faith and or peer in humanity/creation
• This hadith clear shows that there is a level of respect one earns just by being a human being. There is a principle of Ahsan (kindness) and A’dl (Justice) for all humans. 6th Imam witnessed a man insulting a person of another religion and rebukes him as that religion is worthy to him
• Holy Quran mentions about those that come from of different religions that if they are not an enemy than you should treat in kindness and justice and Allah loves those who are just
• Justice is part of innate and core beliefs especially as Shias and this should be looked at material and spiritual level. The common idea is that if I am not causing injustice physically to others then that is enough, but there is a higher level of injustice as well and that this doing injustice to oneself
• We perform injustice to ourselves when we follow our base desires without regards to the Shariah and there is always a battle going on between the Aql and the base desires. Committing sin doing is injustice to own self.
• There is a difference between a brother in faith and a peer in humanity but we should have friendly relations to all
• Holy Prophet (sa) in Medina lives with different tribes and different religions and was able to have a working relationship with all of them but still is able to preserve the Muslim identity
• We also need to take care of people with whom we have close relationship. One of the main criteria of choosing close associates is that they are not performing injustice (both material and spiritual) and also not supporting it
• Holy prophet (sa) said famously that whoever wakes up in the morning and is not concerned over the affairs of Muslims is NOT A MUSLIM. Hence we should have a special affinity to a Muslim and we should care for them irrespective of their geographical location
• Sometimes the injustice we perform is in the choice of careers. If we are choosing a career that is not helping the cause of justice, at least we shouldn’t choose something that is going to increase injustice. Also, don’t compromise your religion for wealth and go against your principles. For e.g. avoid being involved in the system of interest and advertising of haram material or alcohol.
Link to Summary - hujjat.org/index.php?option=com_content&view=article&id=938:lecture-2-summary-sheikh-salim-yusufali&catid=30&Itemid=100012
6:44
|
Qasem Soleimani & the Rising of Imam Mahdi (A) | Sayyid Haydar Hasanayn | English
We are living in incredibly exciting times. The mainstream media, American politicians, their mouthpieces and social media platforms are all putting their best efforts into attempting to quash the...
We are living in incredibly exciting times. The mainstream media, American politicians, their mouthpieces and social media platforms are all putting their best efforts into attempting to quash the truth. They’re failing. Despite their best efforts to defame Qasem Soleimani, their clichéd repetition of ‘terrorist! terrorist!’, as well as their continuous insistence that Iranians hate the Islamic Revolution - all these clichéd slogans are failing and people globally have recognised the truth. The world should know that with the martyrdom of Qasem Soleimani and the subsequent events that transpired, the world has witnessed the ‘Days of Allah’, never to be forgotten and always to be recognised. The movement of Imam Mahdi (A) has already begun and victory is assured for those on the path of the Islamic Revolution… the only question is, where do YOU stand in the fight for justice, freedom and humanity?
#QasemSoleimani #SoftWar #Martyrdom #ImamMahdi #IranProtests #IranProtests2020 #IRGC #IranPlaneCrash #PS752 #IranUsa #IranVSAmerica #Iranattack #IranVsU #IranvsUSA #UkranianPlaneCrash #MEK #SevereRevenge #Iran #Iraq #Uprising #CENTCOM #CIA #Hezbollah #TrumpsWar #ImamKhamenei #ImamMahdi #Mahdi #Resistance #Lebanon #Fatimah #BorisTheLiar #BorisJohnson #Macron #JustinTrudeau #Clinton #Obama #Bush #WhiteHouse #Pentagon #Fatimiyyah #HayhaatMinnaDhilla #DownWithAmerica #Syria #BasharAlAsad #Nasrallah #HasanNasrallah #AbuMahdiMuhandasi #AbuMahdialMuhandis #Qiyaam #Zuhoor #AbuMahdiAlMohandes #Muhandis #QassemSoleimani #USAtroops #UStroops #Iranattack #TrumpIsAWarCriminal #deathtoisrael #DeathToIran #QasimSoleimani #Qasem_Soleimani #QudsForce #WWIII #worldwar3 #WW3 #WorldWarIII #SevereRevenge #Soleimani #SoleimaniFuneral #Seyed_alShohada_Resistance #Suleimani #revenge #Tehran #TrumpImpeachment #Pompeo #PENTAGON #DonaldTrump #FreeIran2020 #IraqiRevolution #IraqProtests #Iraqis #IraqWar #USOut #USA #UsaIran #USArmy #Dajjal #USIranTension #AbuMahdialMuhandis #AbuMahdiAlMohandes #Muhandis #JohnBolton
More...
Description:
We are living in incredibly exciting times. The mainstream media, American politicians, their mouthpieces and social media platforms are all putting their best efforts into attempting to quash the truth. They’re failing. Despite their best efforts to defame Qasem Soleimani, their clichéd repetition of ‘terrorist! terrorist!’, as well as their continuous insistence that Iranians hate the Islamic Revolution - all these clichéd slogans are failing and people globally have recognised the truth. The world should know that with the martyrdom of Qasem Soleimani and the subsequent events that transpired, the world has witnessed the ‘Days of Allah’, never to be forgotten and always to be recognised. The movement of Imam Mahdi (A) has already begun and victory is assured for those on the path of the Islamic Revolution… the only question is, where do YOU stand in the fight for justice, freedom and humanity?
#QasemSoleimani #SoftWar #Martyrdom #ImamMahdi #IranProtests #IranProtests2020 #IRGC #IranPlaneCrash #PS752 #IranUsa #IranVSAmerica #Iranattack #IranVsU #IranvsUSA #UkranianPlaneCrash #MEK #SevereRevenge #Iran #Iraq #Uprising #CENTCOM #CIA #Hezbollah #TrumpsWar #ImamKhamenei #ImamMahdi #Mahdi #Resistance #Lebanon #Fatimah #BorisTheLiar #BorisJohnson #Macron #JustinTrudeau #Clinton #Obama #Bush #WhiteHouse #Pentagon #Fatimiyyah #HayhaatMinnaDhilla #DownWithAmerica #Syria #BasharAlAsad #Nasrallah #HasanNasrallah #AbuMahdiMuhandasi #AbuMahdialMuhandis #Qiyaam #Zuhoor #AbuMahdiAlMohandes #Muhandis #QassemSoleimani #USAtroops #UStroops #Iranattack #TrumpIsAWarCriminal #deathtoisrael #DeathToIran #QasimSoleimani #Qasem_Soleimani #QudsForce #WWIII #worldwar3 #WW3 #WorldWarIII #SevereRevenge #Soleimani #SoleimaniFuneral #Seyed_alShohada_Resistance #Suleimani #revenge #Tehran #TrumpImpeachment #Pompeo #PENTAGON #DonaldTrump #FreeIran2020 #IraqiRevolution #IraqProtests #Iraqis #IraqWar #USOut #USA #UsaIran #USArmy #Dajjal #USIranTension #AbuMahdialMuhandis #AbuMahdiAlMohandes #Muhandis #JohnBolton
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6:23
|
From where should we start to reach our goal | Agha Alireza Panahiyan | Farsi Sub English
Religiosity starts from this point.
Follow us:
Facebook: https://www.facebook.com/Panahianen/ ...
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Religiosity starts from this point.
Follow us:
Facebook: https://www.facebook.com/Panahianen/ ...
Instagram: https://www.instagram.com/PanahianEN/...
Twitter: https://twitter.com/PanahianEN
Telegram: https://telegram.me/Panahianen/
==============================
We want to reach the goal that God has created us for. What should we do? From where should we start?
One starting point is choosing your goal well. Moving forward, having the insight to have a program to move forward and having enthusiasm to reach the destination, are very dependent on our seeing the goal. Whenever you see your heart feels cold, whenever you see you don’t have that needed speed and eagerness, whenever you see you can’t find the way and don’t know what you should do, know that your connection with your goal has become weak.
For each deed you should have the intention of getting close to God. When you say, “To get close to God,” you’re saying your goal. Mention your goal, then take action. Mention your goal, then take action. Doing good deeds and worshiping without mentioning the goal is useless. Interestingly you must keep repeating this. If you prayed but didn’t have the intention of getting close to God, you have to pray again. It was useless.
Having a goal is this important! This doesn’t mean just saying you believe and then thinking that now you’re a believer. You should keep remembering this goal and being concerned with it for each act. You should take action because of it. You want to chat with your friend or you want to rest. You want to get up at dawn. You want to go to work tomorrow. You should say it. You should repeat it in your heart. “I’m doing these for that goal.” You should repeat this.
How many actions do you do every day? Can you count the actions you do in your day? “I go to work.” Before going to work, you do one hundred other things too. One is that you get dressed. Let’s talk about getting dressed. We don’t count it as an activity. What is your intention for wearing these clothes? “I’m just wearing clothes. I can’t go without clothes! I have to wear clothes.” “Why are you wearing these clothes?” “I’ve bought them to wear them!” A tradition says that if you wear clothes to attract people’s attention, God won’t look at you as long as you’re wearing those clothes. “But this was the most normal act. This was my everyday coat!” What was your intention today for wearing this normal, everyday coat?”
This is how religion trains us. Religiosity starts from this point. “A person wears clothes to attract people’s attention. Do I have to look ugly? Should I wear a sack?!” No, but why do you want to attract people’s attention? Because of God or because of yourself? “Just forget it! You look at my intentions in too much detail!” It’s fine if you look proper to others. It’s good that you bought good clothes. Whether your clothes are normal, average or good, say, “God, I want to look good because of You.”
[One says,] “But I don’t remember to do this!” If you don’t pay attention to this, you won’t move toward your goal! You’ll also lose the opportunities you have. Then you will wonder why you don’t move forward. It’s because you’re not in a hurry and don’t feel a pressing need. Because of God! After putting on your clothes, won’t you say goodbye before you go out? Why do you want to say goodbye? “But we always say goodbye! Can I just make the intention that from now on whenever I say goodbye it’s for the sake of God?”
Why do you want to take a step toward your goal just once? You don’t want to put effort to move toward your goal again? You’ve become tired of your goal!? Is this repetition bothering you? One time forever? Maybe you want a computer to do it for you?! So you don’t want to become close to God at all. Go live your life.
A person who has a strong connection with his goal will remember it each time. Now that God has made it so simple and you can move toward God with your simple deeds, why don’t you do it? You’re announcing to others, “People, I know God. This God is boring for you to want to remember Him all the time. So don’t come toward Him. My life is boring too. Don’t make your life boring.” Is this what you want to announce? You haven’t gone toward God yourself and now you want to prevent others as well?
One should pay attention to his goal very much. And one should have a constant connection with his goal. Whenever you see your heart feels cold, whenever you see you don’t have that needed speed and eagerness, whenever you see you can’t find the way and don’t know what you should do, know that your connection with your goal has weakened. A person who has a strong connection with his goal will remember it each time.
For all your deeds, you should have the intention of getting close to God. “Getting close to God” means saying our goal. Doing good deeds and worshiping without mentioning the goal is useless. Religiosity starts from this point.
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Description:
Religiosity starts from this point.
Follow us:
Facebook: https://www.facebook.com/Panahianen/ ...
Instagram: https://www.instagram.com/PanahianEN/...
Twitter: https://twitter.com/PanahianEN
Telegram: https://telegram.me/Panahianen/
==============================
We want to reach the goal that God has created us for. What should we do? From where should we start?
One starting point is choosing your goal well. Moving forward, having the insight to have a program to move forward and having enthusiasm to reach the destination, are very dependent on our seeing the goal. Whenever you see your heart feels cold, whenever you see you don’t have that needed speed and eagerness, whenever you see you can’t find the way and don’t know what you should do, know that your connection with your goal has become weak.
For each deed you should have the intention of getting close to God. When you say, “To get close to God,” you’re saying your goal. Mention your goal, then take action. Mention your goal, then take action. Doing good deeds and worshiping without mentioning the goal is useless. Interestingly you must keep repeating this. If you prayed but didn’t have the intention of getting close to God, you have to pray again. It was useless.
Having a goal is this important! This doesn’t mean just saying you believe and then thinking that now you’re a believer. You should keep remembering this goal and being concerned with it for each act. You should take action because of it. You want to chat with your friend or you want to rest. You want to get up at dawn. You want to go to work tomorrow. You should say it. You should repeat it in your heart. “I’m doing these for that goal.” You should repeat this.
How many actions do you do every day? Can you count the actions you do in your day? “I go to work.” Before going to work, you do one hundred other things too. One is that you get dressed. Let’s talk about getting dressed. We don’t count it as an activity. What is your intention for wearing these clothes? “I’m just wearing clothes. I can’t go without clothes! I have to wear clothes.” “Why are you wearing these clothes?” “I’ve bought them to wear them!” A tradition says that if you wear clothes to attract people’s attention, God won’t look at you as long as you’re wearing those clothes. “But this was the most normal act. This was my everyday coat!” What was your intention today for wearing this normal, everyday coat?”
This is how religion trains us. Religiosity starts from this point. “A person wears clothes to attract people’s attention. Do I have to look ugly? Should I wear a sack?!” No, but why do you want to attract people’s attention? Because of God or because of yourself? “Just forget it! You look at my intentions in too much detail!” It’s fine if you look proper to others. It’s good that you bought good clothes. Whether your clothes are normal, average or good, say, “God, I want to look good because of You.”
[One says,] “But I don’t remember to do this!” If you don’t pay attention to this, you won’t move toward your goal! You’ll also lose the opportunities you have. Then you will wonder why you don’t move forward. It’s because you’re not in a hurry and don’t feel a pressing need. Because of God! After putting on your clothes, won’t you say goodbye before you go out? Why do you want to say goodbye? “But we always say goodbye! Can I just make the intention that from now on whenever I say goodbye it’s for the sake of God?”
Why do you want to take a step toward your goal just once? You don’t want to put effort to move toward your goal again? You’ve become tired of your goal!? Is this repetition bothering you? One time forever? Maybe you want a computer to do it for you?! So you don’t want to become close to God at all. Go live your life.
A person who has a strong connection with his goal will remember it each time. Now that God has made it so simple and you can move toward God with your simple deeds, why don’t you do it? You’re announcing to others, “People, I know God. This God is boring for you to want to remember Him all the time. So don’t come toward Him. My life is boring too. Don’t make your life boring.” Is this what you want to announce? You haven’t gone toward God yourself and now you want to prevent others as well?
One should pay attention to his goal very much. And one should have a constant connection with his goal. Whenever you see your heart feels cold, whenever you see you don’t have that needed speed and eagerness, whenever you see you can’t find the way and don’t know what you should do, know that your connection with your goal has weakened. A person who has a strong connection with his goal will remember it each time.
For all your deeds, you should have the intention of getting close to God. “Getting close to God” means saying our goal. Doing good deeds and worshiping without mentioning the goal is useless. Religiosity starts from this point.
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What Is Islam's "Knowledge, Skills, and Attitude" Learning Concept? | IP Talk Show | English
What is the \\\'KSA\\\' learning concept?
In what part of the \\\'Knowledge, Skills, and Attitude\\\' learning concept, do most professions get stuck in?
What is the difference between...
What is the \\\'KSA\\\' learning concept?
In what part of the \\\'Knowledge, Skills, and Attitude\\\' learning concept, do most professions get stuck in?
What is the difference between \\\'Skills\\\' and \\\'Attitude\\\' in the \\\'KSA\\\' learning concept?
How is the modern day \\\'KSA\\\' learning concept a practical repetition of the teachings of Islam, which date to over 1,000 years ago?
And how does verse number 8 of Surat al-Baqarah of the holy Qur\\\'an play a role in this discussion?
And how does Imam Khamenei define faith (Eman) in his book, \\\'Islamic Beliefs, Reclaiming the Narrative\\\'?
And what did the late Ayatollah Bahjat say regarding knowledge and action?
And based upon this discussion, how can one answer the misnomer of saying \\\'Faith is merely in the heart\\\' or \\\'Islam is in my heart\\\'?
And ultimately, \\\"What Is Islam\\\'s \\\'Knowledge, Skills, and Attitude\\\' Learning Concept\\\"?
In order to answer these questions and more, we humbly invited Shaykh Ali Hemani from the Republic of India to help explain and answer for us, \\\"What Is Islam\\\'s \\\'Knowledge, Skills, and Attitude\\\' Learning Concept?\\\"
#IslamicPulse #IPTalkShow #Islam #Allah #Quran #AhlulBayt #Truth #Justice #Rghteousness #Freedom #Independence #IslamicRevolution #IslamicAwakening #Enlightenment #Awareness
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Description:
What is the \\\'KSA\\\' learning concept?
In what part of the \\\'Knowledge, Skills, and Attitude\\\' learning concept, do most professions get stuck in?
What is the difference between \\\'Skills\\\' and \\\'Attitude\\\' in the \\\'KSA\\\' learning concept?
How is the modern day \\\'KSA\\\' learning concept a practical repetition of the teachings of Islam, which date to over 1,000 years ago?
And how does verse number 8 of Surat al-Baqarah of the holy Qur\\\'an play a role in this discussion?
And how does Imam Khamenei define faith (Eman) in his book, \\\'Islamic Beliefs, Reclaiming the Narrative\\\'?
And what did the late Ayatollah Bahjat say regarding knowledge and action?
And based upon this discussion, how can one answer the misnomer of saying \\\'Faith is merely in the heart\\\' or \\\'Islam is in my heart\\\'?
And ultimately, \\\"What Is Islam\\\'s \\\'Knowledge, Skills, and Attitude\\\' Learning Concept\\\"?
In order to answer these questions and more, we humbly invited Shaykh Ali Hemani from the Republic of India to help explain and answer for us, \\\"What Is Islam\\\'s \\\'Knowledge, Skills, and Attitude\\\' Learning Concept?\\\"
#IslamicPulse #IPTalkShow #Islam #Allah #Quran #AhlulBayt #Truth #Justice #Rghteousness #Freedom #Independence #IslamicRevolution #IslamicAwakening #Enlightenment #Awareness