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Shaykh Jafar Mohibullah beautifully outlines the types of Tawhid (oneness of Allah). Tawhid is the foundation of Islamic thought. Without a firm understanding of Tawhid, everything else in ones religion falls apart. So, it is vital for us to understand it in detail and to continuously contemplate on the oneness of the Creator and Sustainer of all things.

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This is the first of the series of lectures on Tauheed that will be delivered by Agha Ali Murtaza Zaidi. In this lecture Agha highlighted the importance and the necessity of exploring Tauheed oneness of Allah. He also briefly described concepts such as doubtism pluralism etc. He also talked about some of the signs of Tauheed in the system and organization of human structure and our galaxy etc. The lecture was followed by a somewhat thorough Question and Answer section.

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H.I. Abbas Ayleya - Usool-ud-deen - TAUHEED - Lecture with Notes - English. This lecture series is comprised of 10 lectures on the topic of Tauheed. At the end of every lecture you can find lecture notes which is just a brief summary of the lecture. There is also QA session for each lecture. Editing of the original contents of these lectures in any form is strictly prohibited without proper authorization. [abbasayleya.org]

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People are enemy of what they do not know بِسْمِ اللَّهِ الرَّحْمنِ الرَّحيمِ وَ الْعَصْرِ (1) . Asr means age which implies continuity of time.. According to some commentators it is a reference to the period in which the Holy Prophet was sent into this world to preach the religion of Allah, Islam, so that mankind, in all ages, come out from the darkness of ignorance into the light of divine guidance and reach higher realms of spiritual bliss.. Some say that it refers to afternoon prayers) salatul asr (.. Imam Jafar bin Muhammad as Sadiq said:. Commentary)MirAhmad(, Page: 7651 " It refers to the age when the living Imam of the Ahl ul Bayt, Muhammad bin Hasan al Mahdi al Qa-im, will be commissioned by Allah to administer the society of all human beings under the law of Allah prescribed in the religion of Islam.". Whether it refers to the time of the Holy Prophet or his true successor who will act according to the teachings and laws he brought from Allah to guide mankind, those who follow them will achieve success in the life of hereafter, and those who reject them will be the losers.. Aqa Mahdi Puya says:. Asr literally means to wring out or press out implying squeezing or a squeezed object. It has been used figuratively for time in the sense of unfolding of the future by squeezing the past. The following two verses justify this interpretation.. The state of squeezing and unfolding in relation to the events taking place in" time" represents imperative proviso of the Imam as a microcosm and a medium between the finite and the infinite, therefore the Imam has been termed by the Ahl ul Bayt as mardar al dahr) axis of the age (, the actuating force behind every activity.. إِنَّ الْإِنْسانَ لَفي‏ خُسْرٍ (2) . If man does not believe in the oneness of Allah and accept the Holy Prophet and his Ahl ul Bayt as their mawla to give them on the right path shown by the religion of Allah, Islam, certainly he is in loss. If he is deprived of the pleasure of Allah on account of his rejection of that which has been stated above, he shall not obtain salvation which is the real loss.. إِلاَّ الَّذينَ آمَنُوا وَ عَمِلُوا الصَّالِحاتِ وَ تَواصَوْا بِالْحَقِّ وَ تَواصَوْا بِالصَّبْرِ (3) ." Those who believe" refers to every believer, but his or her status as believer is restricted to the degree of conviction of faith and submission to the will of Allah. Baqarah: 771; An-am: 361; Bara-at: 02 and 62 refer to the believers who manifest highest degree of conviction and submission whose possessions and lives Allah has purchased in exchange of His pleasure according to verse 111 of Bara-at and Baqarah: 702; and they are those who declare that the Holy Prophet has a greater claim over them than they have on their own selves as per verse 6 of Ahzab and whom Allah has thoroughly purified) Ahzab: 33 (. According to Minhajus Sadiqin the Holy Prophet referred to his Ahl ul Bayt as those mentioned in this verse. Refer to the commentary of Baqarah: 2; Ali Imran: 7 and 101 to 511; Yunus: 53; Rad: 7; Maryam: 14 to 05; Fatir: 23.