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Robby, who has a proper curling stone, invites Pingu to have a game with him. Pingu doesn\'t have a curling stone, so he gets his hot water bottle to use instead, which Mother is using while she is asleep, he sneaks up trying to not wake up Mother and gets the bottle successfully. On their first go, Robby gets his the farthest, on the second Robby again gets his the farthest, but both finish up near a neighbour who is sitting on an ice block reading, and he tells them to leave him alone. They swap stones, and play back the way they came. Robby wins this as well. Pingu is annoyed, and plays the stone as hard as he can. Unfortunately, it goes toward the neighbour who is reading and knocks the seat from under him, depositing him on the ice on his backside! Robby laughs; Pingu gets sympathic. He is understandably rather furious at this and goes to tell Pingu off, but Robby tries to pull him back. This annoys him even more and he follows Pingu home. Pingu goes indoors and hides inside his toy box, while Mother is ironing a towel, but she is not paying attention and burns it, much to her dismay. The neighbour bangs on the door and comes in. The neighbour explains to Pingu\'s Mother what happened, and Mother gets Pingu to apologize. Pingu is afraid to apologize because of how mean he is, however Mother comforts Pingu and Pingu apologizes to the neighbour, and he and Pingu make up and shake hands. The neighbour and Pingu then have a game. Pingu gets his the farthest because his jumps over the other!, much to the neighbour\'s annoyance

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Mother and Father go out for the day, leaving the children at home alone. Pingu puts a pan on the warm stove and Pinga brings him a cob of corn. Pingu puts the corn kernels into the pan and puts the lid on, and they soon have a pan of popcorn. The both gobble down the popcorn until there are only a few pieces left. Pinga distracts Pingu, and gobbles down the last of the popcorn while Pingu isn\'t looking. He chases her into the adjacent bathroom, but notices her putting wood in the boiler, which then gives Pingu an idea. He goes to the cupboard, which is full of corn, and fills a big box with the corn kernels. He then loads all this corn into the boiler and puts on the lid. The corn starts popping, and soon there\'s a big pile of it. They wonder what to do with it, and then Pinga starts filling boxes with the popcorn while Pingu gets the sledge. Pingu loads the sledge and sets off round the neighbours to give it away. He gives away three of the boxes, one to the post office attendant, one to a mother with three babies, and one to a neighbour. He goes back and tries to give his last box to the mother with three children but she curtly refuses it; the babies have made a terrible mess in the igloo with the box they\'ve already had. He tries at the post office, but the attendant is full. Pinga then spots some empty boxes outside the post office, and they fill one of the boxes, put on the lid, and address and stamp it. They hand it in, and the postman delivers it to the neighbour, who is still struggling to eat what Pingu had brought him before. The postman leaves the box on the floor. It starts to rumble and expand, and then bursts scattering popcorn in a pile around (it is possible that making the popcorn with the boiler had this unfavourable side effect on the corn). The neighbour groans in displeasure. By now Pingu and Pinga are at home sharing a large plateful of popcorn. They realise that Mother and Father are soon due back, and rush to finish before they get home in time. When Mother and Father arrive the children are snuggled up in bed, pretending to be asleep. Mother pulls off the covers and greets them, not noticing how bloated they are, and then she and Father offer them the gifts they\'ve brought home for them - a bag of popcorn each for them, Pingu and Pinga refuse and quickly put the covers back over them, much to Mother and Father\'s puzzlement.

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13. Pfizer attempts to - make the community better - with its own private transit security system. An illustration of how the corporation works behind the scenes to reconfigure public policy to suit its needs - yet the image we are shown is markedly different. Can corporations be trusted to provide public services?

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Mujhay Jeenay Do -bugzar zindagi kunum-Let Me Live Irani Movie available at MSC for view this is only first part origianally movie 3 parts [A][B][C]. Whole DVD can be purshased from www.mominshoppingcenter.com

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Drone attacks on Pakistan's tribal areas have intensifiedin recent days. The raids come after it was revealed that the US government had granted approval to the CIA to expand drone attacksto lower-level members of Taliban and al-Qaeda fighters. But the attacks have caused growing anger in Pakistan, as civilians continue to be killed and homes and villages are destroyed. Jamshed Ayaz Khan, a Pakistan-based defence analyst, told Al Jazeera that a "hundred per cent [of Pakistanis] are against the drone attacks". "I have not seen anybody who is in favour of drone attacks," he said.

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Imam Sajjad-s Duaa (suplication/prayer)in Bidding Farewell to the Month of Ramadan Kareem by Br. Syed Aftab Haider Naqvi at Al-Haadi Musalla Toronto Urdu.....English version of His Supplication in Bidding Farewell to the Month of Ramadan 1 O God, O He who desires no repayment! 2 O He who shows no remorse at bestowal! 3 O He who rewards not His servant tit for tat! 4 Thy kindness is a new beginning, Thy pardon gratuitous bounty, Thy punishment justice, Thy decree a choice for the best! 5 If Thou bestowest, Thou stainest not Thy bestowal with obligation, and if Thou withholdest, Thou withholdest not in transgression. 6 Thou showest gratitude to him who thanks Thee, while Thou hast inspired him to thank Thee. 7 Thou rewardest him who praises Thee, while though Thou hast taught him Thy praise. 8 Thou coverest him whom, if Thou willed, Thou wouldst expose, and Thou art generous toward him from whom, if Thou willed, Thou wouldst withhold. Both are worthy of Thy exposure and withholding, but Thou hast founded Thy acts upon gratuitous bounty, channelled Thy power into forbearance, 9 received him who disobeyed Thee with clemency, and disregarded him who intended wrongdoing against himself. Thou awaitest their turning back without haste and refrainest from rushing them toward repentance, so that the perisher among them may not perish because of Thee and the wretched may not be wretched through Thy favour, but only after Thy prolonged excusing him and successive arguments against him, as an act of generosity through Thy pardon, O Generous, and an act of kindliness through Thy tenderness, O Clement! 10 It is Thou who hast opened for Thy servants a door to Thy pardon, which Thou hast named "repentance". Thou hast placed upon that door a pointer from Thy revelation, lest they stray from it: Thou hast said (blessed are Thy names), Repent toward God with unswerving repentance! It may be that Thy Lord will acquit of your evil deeds and will admit you into gardens beneath which rivers flow, 11 upon the day when God will not degrade the Prophet and those who have faith along with him, their light running before them and on their right hands, and they say: "Our Lord, complete for us our light, and forgive us! Surely Thou art powerful over everything." What is the excuse of him who remains heedless of entering that house after the opening of the door and the setting up of the pointer? 12 It is Thou who hast raised the price against Thyself to the advantage of Thy servants, desiring their profit in their trade with Thee, their triumph through reaching Thee, and their increase on account of Thee, for Thou hast said (blessed is Thy Name and high art Thou exalted), Whoso brings a good deed shall have ten the like of it, and whoso brings an evil deed shall only be recompensed the like of it. 13 Thou hast said, The likeness of those who expend their wealth in the way of God is as the likeness of a grain of corn that sprouts seven ears, in every ear a hundred grains; so God multiplies unto whom He wills. Thou hast said, Who is he that will lend to God a good loan, and He will multiply it for him manifold? And Thou hast sent down in the Qur"an similar verses on the multiplying of good deeds. 14 It is Thou who hast pointed them through Thy speech from Thy Unseen and Thy encouragement in which lies their good fortune toward that which - hadst Thou covered it from them - their eyes would not have perceived, their ears would not have heard, and their imaginations would not have grasped, for Thou hast said, Remember Me and I will remember you be thankful to Me, and be you not thankless towards Me! Thou hast said, If you are thankful, surely I will increase you, but if you are thankless, My chastisement is surely terrible; 15 And Thou hast said, Supplicate Me and I will respond to you, surely those who wax too proud to worship Me shall enter Gehennam utterly abject. Hence Thou hast named supplicating Thee "worship" and refraining from it "waxing proud", and Thou hast threatened that the refraining from it would yield entrance into Gehennam in utter abjection. 16 So they remember Thee for Thy kindness, they thank Thee for Thy bounty, they supplicate Thee by Thy command, and they donate for Thee in order to seek Thy increase; in all this lies their deliverance from Thy wrath and their triumph through Thy good pleasure. 17 Were any creature himself to direct another creature to the like of that to which Thou Thyself hast directed Thy servants, he would be described by beneficence, qualified by kindness, and praised by every tongue. So to Thee belongs praise as long as there is found a way to praise Thee and as long as there remains for praising words by which Thou may be praised and meanings which may be spent in praise! 18 O He who shows Himself praiseworthy to His servants through beneficence and bounty, flooding them with kindness and graciousness! How much Thy favour has been spread about among us, Thy kindness lavished upon us, and Thy goodness singled out for us! 19 Thou hast guided us to Thy religion which Thou hast chosen, Thy creed with which Thou art pleased, and Thy path which Thou hast made smooth, and Thou hast shown us proximity to Thee and arrival at Thy generosity! 20 O God, among the choicest of those duties and the most special of those obligations Thou hast appointed the month of Ramadan, which Thou hast singled out from other months, chosen from among all periods and eras, and preferred over all times of the year through the Qur"an and the Light which Thou sent down within it, the faith which Thou multiplied by means of it, the fasting which Thou obligated therein, the standing in prayer which Thou encouraged at its time, and the Night of Decree which Thou magnified therein, the night which is better than a thousand months. 21 Through it Thou hast preferred us over the other communities and through its excellence Thou hast chosen us to the exclusion of the people of the creeds. We fasted by Thy command in its daylight, we stood in prayer with Thy help in its night, presenting ourselves by its fasting and its standing to the mercy which Thou hast held up before us, and we found through it the means to Thy reward. And Thou art full of what is sought from Thee, munificent with what is asked of Thy bounty, and near to him who strives for Thy nearness. 22 This month stood among us in a standing place of praise, accompanied us with the companionship of one approved, and profited us with the most excellent profit of the world"s creatures. Then it parted from us at the completion of its time, the end of its term, and the fulfilment of its number. 23 So we bid farewell to it with the farewell of one whose parting pains us, whose leaving fills us with gloom and loneliness, and to whom we have come to owe a safeguarded claim, an observed inviolability, and a discharged right. We say: Peace be upon thee, O greatest month of God! O festival of His friends! 24 Peace be upon thee, O most noble of accompanying times! O best of months in days and hours! 25 Peace be upon thee, month in which expectations come near and good works are scattered about! 26 Peace be upon thee, comrade who is great in worth when found and who torments through absence when lost, anticipated friend whose parting gives pain! 27 Peace be upon thee, familiar who brought comfort in coming, thus making happy, who left loneliness in going, thus giving anguish! 28 Peace be upon thee, neighbour in whom hearts became tender and sins became few! 29 Peace be upon thee, helper who aided against Satan, companion who made easy the paths of good-doing! 30 Peace be upon thee - How many became freedmen of God within thee! How happy those who observed the respect due to thee! 31 Peace be upon thee - How many the sins thou erased! How many the kinds of faults thou covered over! 32 Peace be upon thee - How drawn out wert thou for the sinners! How awesome wert thou in the hearts of the faithful! 33 Peace be upon thee, month with which no days compete! 34 Peace be upon thee, month which is peace in all affairs! 35 Peace be upon thee, thou whose companionship is not disliked, thou whose friendly mixing is not blamed! 36 Peace be upon thee, just as thou hast entered upon us with blessings and cleansed us of the defilement of offenses! 37 Peace be upon thee - Thou art not bid farewell in annoyance nor is thy fasting left in weariness! font face=arial size=3> 38 Peace be upon thee, object of seeking before thy time, object of sorrow before thy passing! 39 Peace be upon thee - How much evil was turned away from us through thee! How much good flowed upon us because of thee! 40 Peace be upon thee and upon the Night of Decree which is better than a thousand months! 41 Peace be upon thee - How much we craved thee yesterday! How intensely we shall yearn for thee tomorrow! 42 Peace be upon thee and upon thy bounty which has now been made unlawful to us and upon thy blessings gone by which have now been stripped away from us! 43 O God, we are the people of this month. Through it Thou hast ennobled us and given us success because of Thy kindness, while the wretched are ignorant of its time. Made unlawful to them is its bounty because of their wretchedness. 44 Thou art the patron of the knowledge of it by which Thou hast preferred us, and its prescribed practices to which Thou hast guided us. We have undertaken, through Thy giving success, its fasting and its standing in prayer, but with shortcomings, and we have performed little of much. 45 O God, so to Thee belongs praise, in admission of evil doing and confession of negligence, and to Thee belongs remorse firmly knitted in our hearts and seeking of pardon sincerely uttered by our tongues. Reward us, in spite of the neglect that befell us in this month, with a reward through which we may reach the bounty desired from it and win the varieties of its craved stores! 46 Make incumbent upon us Thy pardon for our falling short of Thy right in this month and make our lives which lie before us reach the coming month of Ramadan! Once Thou hast made us reach it, help us perform the worship of which Thou art worthy, cause us to undertake the obedience which Thou deservest, and grant us righteous works that we may fulfil Thy right in these two months of the months of time. 47 O God, as for the small and large sins which we have committed in this our month, the misdeeds into which we have fallen, and the offenses which we have earned purposefully or in forgetfulness, wronging ourselves thereby or violating the respect due to others, bless Muhammad and his Household, cover us over with Thy covering, pardon us through Thy pardoning, place us not before the eyes of the gloaters because of that, stretch not toward us the tongues of the defamers, and employ us in that which will alleviate and expiate whatever Thou disapprovest from us within it through Thy clemency which does not run out, and Thy bounty which does not diminish! 48 O God, bless Muhammad and his Household, redress our being afflicted by our month, bless us in this day of our festival and our fast-breaking, make it one of the best of days that have passed over us, the greatest in attracting Thy pardon, and the most effacing toward sins, and forgive us our sins, both the concealed and the public! 49 O God, with the passing of this month make us pass forth from our offenses, with its departure make us depart from our evil deeds, and appoint us thereby among its most felicitous people, the most plentiful of them in portion, and the fullest of them in share! 50 O God, when any person observes this month as it should be observed, safeguards its inviolability as it should be safeguarded, attends to its bounds as they should be attended to, fears its misdeeds as they should be feared, or seeks nearness to Thee with any act of nearness-seeking which makes incumbent upon him Thy good pleasure and bends toward him Thy mercy, give to us the like [of that] from Thy wealth and bestow it upon us in multiples through Thy bounty, for Thy bounty does not diminish, Thy treasuries do not decrease but overflow, the mines of Thy beneficence are not exhausted, and Thy bestowal is the bestowal full of delight! 51 O God, bless Muhammad and his Household and write for us the like of the wages of him who fasted in it or worshipped Thee within it until the Day of Resurrection! 52 O God, we repent to Thee in our day of fast-breaking, which Thou hast appointed for the faithful a festival and a joy and for the people of Thy creed a time of assembly and gathering, from every misdeed we did, ill work we sent ahead, or evil thought we secretly conceived, the repentance of one who does not harbour a return to sin and who afterwards will not go back to offense, an unswerving repentance rid of doubt and wavering. So accept it from us, be pleased with us, and fix us within it! 53 O God, provide us with fear of the threatened punishment and yearning for the promised reward, so that we may find the pleasure of that for which we supplicate Thee and the sorrow of that from which we seek sanctuary in Thee! 54 And place us with Thee among the repenters, those upon whom Thou hast made Thy love obligatory and from whom Thou hast accepted the return to obeying Thee! O Most Just of the just! 55 O God, show forbearance toward our fathers and our mothers and all the people of our religion, those who have gone and those who will pass by, until the Day of Resurrection! 56 O God, bless our prophet Muhammad and his Household, as Thou hast blessed Thy angels brought nigh, bless him and his Household, as Thou hast blessed Thy prophets sent out, bless him and his Household, as Thou hast blessed Thy righteous servants - and better than that, O Lord of the worlds! - a blessing whose benediction will reach us, whose benefit will attain to us, and through which our supplication may be granted! Thou art the most generous of those who are beseeched, the most sufficient of those in whom confidence is had, the most bestowing of those from whom bounty is asked, and Thou art powerful over everything!

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Pakistan has agreed to support the king against the protestors ONE Middle Eastern intervention makes the headlines every day. The other barely rates a mention. The first is ostensibly aimed at protecting civilians and at facilitating change, the second at safeguarding the status quo. Libya’s Muammar Qadhafi has been told he must go. Bahrain’s ruling Al Khalifa family, on the other hand, must stay. Some Arabs, one could be forgiven for assuming, are worthier of democracy and civil rights than others. Yet the degree of hypocrisy may not be as great as it seems. After all, while the future of Tunisia and Egypt remains unwritten, there can be little reason to doubt that the US and its allies would prefer to preserve the basic structures of the Ben Ali and Mubarak regimes, albeit with new figureheads and, if possible, less visible signs of oppression and the odd concession to pluralism. From their point of view, the ideal outcome in Bahrain would be similar: a few nods in the direction of cosmetic reform to placate the restive segments of society, but not much more than that — and certainly nothing that could jeopardise Bahrain’s crucial strategic relationship with the US, especially its status as a home for the Fifth Fleet. The trouble, of course, is the impossibility of rearrangements that could be passed off as regime change. At best the prime minister, in situ for four decades, could be replaced. But he is the king’s uncle, and even if he could be persuaded, without occasioning a family split, to step aside, his successor would inevitably be another Al Khalifa. That US Secretary of State Hillary Clinton felt obliged earlier this month to mildly berate the regime in Manama for its transgressions against mostly peaceful protesters was obviously in large part a consequence of not wishing the contrast with western actions in Libya to seem too stark. It is highly unlikely that the decision by Saudi Arabia and the UAE to send in troops was taken without Washington’s imprimatur, given that both are effectively American satrapies in geo-strategic terms. The foreign troops, which are officially supposed to guard strategic installations, rather than assist in ‘crowd control’, were evidently despatched under a Gulf Cooperation Council (GCC) agreement dating back to Saddam Hussein’s neighbour-threatening rhetoric in 1990, which preceded the invasion of Kuwait. (His stance was thoroughly embarrassing at the time for oil-rich states that had during the previous decade supported Iraq in its war against Iran.) That was, however, a joint defence pact among the Gulf potentates, to the effect that the violation of any GCC state’s sovereignty would be construed as aggression against all. Internal unrest did not figure in their calculations. Bahrain does not face any external threat, although there can be little doubt its emissaries have, in private discussions, conjured up the bogey of a threat from Iran. Tehran’s domestic and foreign policies are often indefensible, but cables from Bahrain-based US diplomats over recent years, released by WikiLeaks, suggest it hasn’t lately been going out of its way to interfere in Bahrain. The Gulf state’s majority Shia population resents the almost exclusively Sunni regime because of irrefutable instances of discrimination rather than because of imprecations from Iran. Given that at least 70 per cent of Bahrainis are Shias, it is hardly surprising that the majority of those who are economically disadvantaged fall in the same category. But their exclusion from privilege is not just a matter of demographics. For instance, in order to keep out Bahraini Shias from the security forces, the government regularly recruits troops from abroad — notably from Yemen and Pakistan. And whereas the value of public representation can be judged by the fact that a royally nominated senate can overrule the elected lower house, even so the constitutional arrangements sanctioning the latter preclude the possibility of a Shia majority. It inevitably follows that the monarchy’s supporters are mostly Sunni and its opponents mostly Shia, and even though the protests launched last month weren’t, on the face of it, sectarian in nature, casting them in that light tends to become a self-fulfilling prophecy. Bahrain does not differ from its Gulf neighbours only in a demographic sense: it’s also relatively less well endowed with natural resources, and therefore poorer in per capita terms. And it has been rocked by popular unrest more frequently. Referring to an uprising in the mid-1950s, Prof Fred Halliday noted in Arabia Without Sultans: “The British realised that Bahrain had a more advanced and therefore dangerous political character than any other Gulf country. Because the oil revenue and level of production was so much lower than in Kuwait, they had been unable to turn the indigenous population into a parasitic class with an enslaved migrant proletariat underneath. Their response was intensified repression, and a tightening of control by the Al Khalifa family.” Notwithstanding the differences, however, Bahrain’s neighbours realise that if the Al Khalifas are toppled the Al Sauds, Al Nahyans and Al Jabers could follow. The marriage of tribal feudalism and modern capitalism cannot forever endure, but efforts will no doubt be made to preserve it for as long as petroleum remains crucial to meeting western energy needs. In terms of totalitarian tactics, the Al Sauds in particular are more than a match for Qadhafi and his sons. But don’t expect any push for democracy in Saudi Arabia. Pressure for often intangible and invariably more or less meaningless reforms is at far as it will go. Bahrain falls in the same basket, essentially. Were the situation to become too fraught, the US would probably begin disentangling itself from its intricate defence links with the troubled kingdom. In the interests of advancing potentially democratic interests, it would make much more sense to do so right away. But don’t hold your breath. The Yemeni regime, meanwhile, will also continue, for as long as it is feasible, to enjoy the benefit of the doubt. Syria, on the other hand, is a much more likely candidate for the Libyan treatment.

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Allah has made us all different so that we can learn more about each other and be good friends. Join Mr Worm and Mr Snail this ramadhan to learn more about the both of them. It\'s our new episodes of \'Its Our Islam\', the family friendly cartoons brought to you by Ramahdan4u (dot) com!

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Who says you should go to Karbala whenever you are in the mood Agha Alireza Panahian What if after the reappearance of Imam Mahdi (‘a.j.), they say, “Whoever went on the Arbaeen walk, was effective in preparing for the reappearance.” If your grandchild or child asks you, “Dad, did you go on the Arbaeen walk,” what will you answer? Making a pilgrimage is something serious. You may go to the shrine when you are in the mood. That’s nice. You liked to go. When you go to Karbala you should say, “I am ready to help you.” Suddenly, everything becomes serious! At least you should be able to say, “If I couldn’t go myself, I sent one person and paid his way. He was young and able to go to the shrine of Aba Abdillah al-Husayn (‘a) so it wouldn’t be empty.” “I am ready to help you.” This phrase is a part of the Arbaeen supplication. I have come to help you. If you can’t go yourself, send your child, neighbour, or colleague. Go yourself too. Say, “Imam I have come to show and announce my presence, lest my name not be recorded here.” Imam Husayn (‘a) is holding a eulogy ceremony himself for Arbaeen. Shall I give you some strange news? A person may wonder at this until the end of time! Some religious groups hold gatherings during the year, but they don’t do anything for Arbaeen. Isn’t that interesting? They spend and work hard for their eulogy ceremonies. But, about the eulogy that Imam Husayn (‘a) holds himself, they say, “There are others who will go.” What about you? Imam Sadiq (‘a) saw one of his friends. The Imam (‘a) said, “I have heard that there are some people who love us and follow us, who haven’t been to Karbala for four years.” The man replied, “Many people are like this!” Imam Sadiq (‘a) said, “What will these people tell the Prophet of God?” The man said, “How often should a person go on this pilgrimage?” The Imam said, “Poor people, once a year. Rich people, twice a year.” Should one go to Karbala based on his mood and when he wants to? Where have they said this? In which tradition has this been written? A soldier should go show and announce his presence. Because we act like this and look at it in this way, the reappearance still hasn’t happened yet. What if after the reappearance of Imam Mahdi (‘a.j.), they say, “Whoever went on the Arbaeen walk, was effective in preparing for the reappearance.” If your grandchild or child asks you, “Dad, did you go on the Arbaeen walk,” what will you answer? A soldier should go show and announce his presence. We have advanced in spiritual matters, Itikaf, and making pilgrimages. Praise God, see how many people come to Imam Reza’s (‘a) shrine or to the Jamkaran Mosque. But friends, we still haven’t reached the needed growth. Only two million people go on Arbaeen from Iran? How do you justify this? Didn’t Imam Hasan Askari (‘a) say this is a sign of being our follower? Don’t you feel responsible? Where will you be on Arbaeen?! panahian.net