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Peace and blessings to all the believers across the world, wherever you are, on the auspicious anniversary of the day of birth of her eminence, lady Fatima Masuma (A), the daughter of the 7th divinely appointed Imam, Imam al-Kadhim (A) and the younger sister of the 8th divinely appointed Imam, Imam al-Redha (A). And a very special bouquet of tropical flowers to all you noble daughters out there of all ages, on this grand day of Daughter\\\'s Day! Thank you all for being a source of pride for every single one of us. But we humbly ask you all, is modesty limited to just girls? And what is a great way to increase our modesty? What does Imam Ali (A) say in this regard? Finally, what does speech, modesty, piety, and our heart have to do with each other? Sayyid Shahryar answers using the words of the first divinely appointed Imam, Imam Ali ibne Abi Talib (A) in this \\\"One Minute Wisdom\\\" Daughter\\\'s Day special. #IslamicPulse #OneMinuteWisdom #OMW #Akhlaq #Ethics #Morality #Islam #Quran #AhlulBayt #Muslim #DaughtersDay #Fatima #Masuma #Masooma #Zahra #Mother #Women #Daughter #Grandmother

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Is there a connection between high divorce rate and lack of modesty in women clothing? What is one of the major causes of weakened households? How does Islam see the relation of a husband and his wife?

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[ Majlis 3] Modesty Without Hijab I Shaykh Azhar Nasser I Muharram 2022 I Disclaimer: The views and opinions expressed in this program are those of the speakers and do not necessarily reflect the views or position of Mohebban Al Mahdi Youth Foundation & Islamic Unity Society Donate now & support the majlis at https://wonderful.org/fundraisers/NMZJR Co-organised by the Mohebban Al Mahdi Youth Foundation and the Islamic Unity Society. Guest Speaker: Shaykh Azhar Nasser Reciters: Mehdi Rezai, Sayed Ali Alhakeem Venue: The Albion Academy, Salford, UK.

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Talking Properly: Politeness or Honesty? “Pious people have superior virtues. Their words are proper.” [Imam Ali (as), The Muttaqin Sermon] At the top of the list of moral virtues, which Imam Ali (as) lists for pious people, are controlling one’s tongue and speaking correctly. “Pious people have superior virtues. Their words are proper.” “Their words are proper” tells us a few things. Being proper does not mean being honest. You can talk honestly and ruin a nation. You can talk honestly and ruin a person. Backbiting is saying something that is true. [One says,] “I’m saying the truth [about him].” You are wrong to say this truth! You shouldn’t say all true things. You shouldn’t talk about a person’s fault when he is absent. Don’t say that. It is even said that when a person backbites you should defend the one who is absent. You shouldn’t say all truths. Proper doesn’t mean honesty. Talking properly is different from talking honestly. Sometimes people talk honestly in order to relieve themselves, but they shouldn’t. They tell others about their sufferings, but they shouldn’t. People sometimes talk honestly and tell others about the good deeds they have done, and that is hypocrisy. People sometimes talk honestly and show their hatred toward others. I can tell you numerous examples of honest words that are not “proper.” But I have to tell you one thing. Speaking the truth, in any area, reduces a person’s mental pressures. When you tell other people’s secrets, you release yourself. When you talk about your own pains, you release yourself. When you talk about your hatred, you release yourself. It’s interesting that some people say any truth and say, “My conscience is at ease this way.” That is not their conscious. They have relieved themselves in a way that God didn’t want. Releasing yourself like this ruins you and makes you cheap. Not all ways of finding ease are good. In the past, some psychologists used to say that if a person’s father has passed away and he has inherited money, since an obstacle has been removed from his life, why should he act like he is upset? He can easily go, have fun and say that he’s happy. Such a society will gradually lose its modesty. Do you know what happens when there is no modesty? When there is no modesty and people relieve themselves by talking honestly, they become weak. When you control your honesty due to your modesty and other boundaries, you will feel a pressure. This pressure makes a person grow and strengthens him. For example, when one gets angry, he shouldn’t curse. This brings a pressure. [One says,] “I honestly ask God to make you wretched! I wish you didn’t exist on this earth!” You should have controlled this! The result of some kinds of honesty is weakness. This pressure makes a person grow. It strengthens him. Should we push children to be honest or polite? Politeness. What is politeness? It’s basically modesty. Politeness tells a person what he shouldn’t say. Is politeness more valuable or honesty? If you don’t attack me, I’ll say politeness. A child likes to say many things honestly. But you should tell him, “You should observe these rules when you talk. This is politeness.” “Pious people have superior virtues. Their words are proper.” =================================== Follow us: Facebook: https://www.facebook.com/Panahianen/ Instagram: https://www.instagram.com/PanahianEN/ Twitter: https://twitter.com/PanahianEN Telegram: https://telegram.me/Panahianen/ ==============================

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Support Us/Donate - http://www.awaitedone.org/donate.html The following production is presented by The Awaited One Foundation, intended to educate about religious and jurisprudential matters surrounding the Hijab [Islamic Modest Dress]. The laws are derived from the general rulings of our Maraje' Taqleed [Religious Authorities]. There may be some differing opinions of our great scholars so please check the rulings of your Marje' Taqleed as they may differ. Not all details regarding the laws are mentioned in this presentation so further inquiry may be required on behalf of the viewer. Purchase DVD; http://www.awaitedone.org/store

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Just days before the national day of Hijab and Modesty, hundreds of Iranians took to the streets of Tehran and other cities to throw their weight behind a nationwide move to confront un-Islamic dress or bad Hijab. Chanting such slogans as, “Hijab saves family and society” the demonstrators urged the government to protect the Islamic law. In the past few years Iran has established a moral police unit, which has been assigned to confront those, who fail to uphold Islamic dress code especially in the summertime; the moral security police caution those who do not observe Islamic dress code properly, both women and men. Islam, like other religions, believes that personal freedom in this field should be exercised in a controlled way, since unrestrained freedom creates chaos, especially in family relations. The demonstrators believe that family and school play a key role in promoting the culture of Hijab in the society, and this is not possible unless the government and the nation work hand in hand.

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Where did the American \'sexual revolution\' come from? And what are the three main factors that resulted in America losing its chastity? How has modern architecture been influenced by the \'sexual revolution\'? And finally, what kind of moral and divine teachings did the \'sexual revolution\' in America break? Dr. Hasan Abbasi speaks about the ideological and historical foundations that resulted in America losing its modesty and shame.

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The Story of Stuff will take you on a provocative tour of the consumer-driven culture in the US and the increasing consumerism and materialism in the rest of the world - from resource extraction to iPod incineration - exposing the real costs of our use-it and lose-it approach to stuff. -- ISLAM is against materialism because it results in social injustice and oppression. But also because Islam wants to nurture the inner spirituality and other potential noble qualities in human beings - and materialism - that is the slavery of this world - takes them in exactly the opposite direction. Often non-religious movements choose to resist materialism because of its consequences on society - that is they resist materialism for instrumental - means to ends - reasons. Islam however places importance on simplicity and modesty because they are valuable in themselves for human perfection. Hence even if the world becomes full of resources and everyone has more than what he or she needs Islam would still stress on simplicity and modesty in the lifestyles and pursuits of its followers. With its ideals of human perfection and emphasis on the eternal life in the hereafter Islam provides a powerful rational and emotional stimulus for individuals to abstain from materialism and channel their self-interest into attaining lofty human ideals and qualities. For more on this see Shaheed Mutahhari-s following works available on al-islam.org - a. Spiritual Discourses b. Perfect Man.

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The Story of Stuff will take you on a provocative tour of the consumer-driven culture in the US and the increasing consumerism and materialism in the rest of the world - from resource extraction to iPod incineration - exposing the real costs of our use-it and lose-it approach to stuff. -- ISLAM is against materialism because it results in social injustice and oppression. But also because Islam wants to nurture the inner spirituality and other potential noble qualities in human beings - and materialism - that is the slavery of this world - takes them in exactly the opposite direction. Often non-religious movements choose to resist materialism because of its consequences on society - that is they resist materialism for instrumental - means to ends - reasons. Islam however places importance on simplicity and modesty because they are valuable in themselves for human perfection. Hence even if the world becomes full of resources and everyone has more than what he or she needs Islam would still stress on simplicity and modesty in the lifestyles and pursuits of its followers. With its ideals of human perfection and emphasis on the eternal life in the hereafter Islam provides a powerful rational and emotional stimulus for individuals to abstain from materialism and channel their self-interest into attaining lofty human ideals and qualities. For more on this see Shaheed Mutahhari-s following works available on al-islam.org - a. Spiritual Discourses b. Perfect Man.

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The Story of Stuff will take you on a provocative tour of the consumer-driven culture in the US and the increasing consumerism and materialism in the rest of the world - from resource extraction to iPod incineration - exposing the real costs of our use-it and lose-it approach to stuff. -- ISLAM is against materialism because it results in social injustice and oppression. But also because Islam wants to nurture the inner spirituality and other potential noble qualities in human beings - and materialism - that is the slavery of this world - takes them in exactly the opposite direction. Often non-religious movements choose to resist materialism because of its consequences on society - that is they resist materialism for instrumental - means to ends - reasons. Islam however places importance on simplicity and modesty because they are valuable in themselves for human perfection. Hence even if the world becomes full of resources and everyone has more than what he or she needs Islam would still stress on simplicity and modesty in the lifestyles and pursuits of its followers. With its ideals of human perfection and emphasis on the eternal life in the hereafter Islam provides a powerful rational and emotional stimulus for individuals to abstain from materialism and channel their self-interest into attaining lofty human ideals and qualities. For more on this see Shaheed Mutahhari-s following works available on al-islam.org - a. Spiritual Discourses b. Perfect Man.

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Ayatollah Khamenei: West humiliated women; shattered them - Farsi Sub English The corrupt western world tried to impose its wrong and misguided redefinition of women on the people of the world - which was degrading to women. They tried to convince the world that in order to develop a personality, women have to look attractive to men. What kind of personality is that? They said women have to give up their modesty and morality and use their physical appeal in order to gain the approval of men. Is this humiliation or respect? Influenced by Zionist elements, the ignorant and intoxicated western world presented this idea under the guise of respect for women. And some people were taken in. The greatness of women does not depend on their ability to attract the attention of immoral men. Such an ability is not an honor for women. It will not bring about respect for them. It will only bring about humiliation. The greatness of women depends on their ability to preserve their God-given modesty. Their greatness depends on combining this ability with pious dignity and a sense of responsibility. They should use their feminine delicacy and their pious inflexibility appropriately. The combination of delicacy and pious inflexibility is particular to women. That is the advantage that Allah the Exalted has bestowed on women. Therefore, the Holy Quran mentions the names of two women as examples of religious faith for both men and women. \\\\\\\"And God sets forth, as an example to those who believe, the wife of Pharaoh\\\\\\\" [The Holy Quran, 66: 11]. \\\\\\\"And Mary the daughter of Imran\\\\\\\" [The Holy Quran, 66: 12].God mentions the wife of Pharaoh and Mary as two examples of faith. These are some signs that point to an underlying Islamic ideology.

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A series of animated stories, showing the teachings and morals shown and taught by the Holy Prophet Mohammed (a.s.), the greatest man to have ever walked on the earth. In the holy Qur'an, God has addressed the Prophet Muhammad: `Thus it is due to mercy from God that you deal with them gently, and had you been rough, hard-hearted, they would certainly have dispersed from around you' (3:159). The sublime celestial morals of the Prophet brought about the waves of the revolution of Islam first in Arabian society and afterwards all over the world. In the light of this all-embracing spiritual and intellectual resurrection, dispersion turned into unity, unchastity into chastity and virtue, idleness into hard work and industry, selfishness to altruism, and Arab arrogance to modesty and affection. Men and women were thus trained to become models of good moral behaviour and have altruistic manners forever. The morals of the Prophet were so sublime and praiseworthy that God has regarded them as great. `And truly you (Muhammad) possess great morals' (68:4)

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A series of animated stories, showing the teachings and morals shown and taught by the Holy Prophet, the greatest man to have ever walked on the earth. In the holy Qur\'an, God has addressed the Prophet Muhammad: `Thus it is due to mercy from God that you deal with them gently, and had you been rough, hard-hearted, they would certainly have dispersed from around you\' (3:159). The sublime celestial morals of the Prophet brought about the waves of the revolution of Islam first in Arabian society and afterwards all over the world. In the light of this all-embracing spiritual and intellectual resurrection, dispersion turned into unity, unchastity into chastity and virtue, idleness into hard work and industry, selfishness to altruism, and Arab arrogance to modesty and affection. Men and women were thus trained to become models of good moral behaviour and have altruistic manners forever. The morals of the Prophet were so sublime and praiseworthy that God has regarded them as great. `And truly you (Muhammad) possess great morals\' (68:4)

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A series of animated stories, showing the teachings and morals shown and taught by the Holy Prophet, the greatest man to have ever walked on the earth. In the holy Qur\'an, God has addressed the Prophet Muhammad: `Thus it is due to mercy from God that you deal with them gently, and had you been rough, hard-hearted, they would certainly have dispersed from around you\' (3:159). The sublime celestial morals of the Prophet brought about the waves of the revolution of Islam first in Arabian society and afterwards all over the world. In the light of this all-embracing spiritual and intellectual resurrection, dispersion turned into unity, unchastity into chastity and virtue, idleness into hard work and industry, selfishness to altruism, and Arab arrogance to modesty and affection. Men and women were thus trained to become models of good moral behaviour and have altruistic manners forever. The morals of the Prophet were so sublime and praiseworthy that God has regarded them as great. `And truly you (Muhammad) possess great morals\' (68:4)

Description:

A series of animated stories, showing the teachings and morals shown and taught by the Holy Prophet, the greatest man to have ever walked on the earth. In the holy Qur\'an, God has addressed the Prophet Muhammad: `Thus it is due to mercy from God that you deal with them gently, and had you been rough, hard-hearted, they would certainly have dispersed from around you\' (3:159). The sublime celestial morals of the Prophet brought about the waves of the revolution of Islam first in Arabian society and afterwards all over the world. In the light of this all-embracing spiritual and intellectual resurrection, dispersion turned into unity, unchastity into chastity and virtue, idleness into hard work and industry, selfishness to altruism, and Arab arrogance to modesty and affection. Men and women were thus trained to become models of good moral behaviour and have altruistic manners forever. The morals of the Prophet were so sublime and praiseworthy that God has regarded them as great. `And truly you (Muhammad) possess great morals\' (68:4)

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A series of animated stories, showing the teachings and morals shown and taught by the Holy Prophet, the greatest man to have ever walked on the earth. In the holy Qur\'an, God has addressed the Prophet Muhammad: `Thus it is due to mercy from God that you deal with them gently, and had you been rough, hard-hearted, they would certainly have dispersed from around you\' (3:159). The sublime celestial morals of the Prophet brought about the waves of the revolution of Islam first in Arabian society and afterwards all over the world. In the light of this all-embracing spiritual and intellectual resurrection, dispersion turned into unity, unchastity into chastity and virtue, idleness into hard work and industry, selfishness to altruism, and Arab arrogance to modesty and affection. Men and women were thus trained to become models of good moral behaviour and have altruistic manners forever. The morals of the Prophet were so sublime and praiseworthy that God has regarded them as great. `And truly you (Muhammad) possess great morals\' (68:4)

Description:

A series of animations, showing the teachings and morals shown and taught by the Holy Prophet, the greatest man to have ever walked on the earth. In the holy Qur'an, God has addressed the Prophet Muhammad: `Thus it is due to mercy from God that you deal with them gently, and had you been rough, hard-hearted, they would certainly have dispersed from around you' (3:159). The sublime celestial morals of the Prophet brought about the waves of the revolution of Islam first in Arabian society and afterwards all over the world. In the light of this all-embracing spiritual and intellectual resurrection, dispersion turned into unity, unchastity into chastity and virtue, idleness into hard work and industry, selfishness to altruism, and Arab arrogance to modesty and affection. Men and women were thus trained to become models of good moral behaviour and have altruistic manners forever. The morals of the Prophet were so sublime and praiseworthy that God has regarded them as great. `And truly you (Muhammad) possess great morals' (68:4)

Description:

A series of animations, showing the teachings and morals shown and taught by the Holy Prophet, the greatest man to have ever walked on the earth. In the holy Qur'an, God has addressed the Prophet Muhammad: `Thus it is due to mercy from God that you deal with them gently, and had you been rough, hard-hearted, they would certainly have dispersed from around you' (3:159). The sublime celestial morals of the Prophet brought about the waves of the revolution of Islam first in Arabian society and afterwards all over the world. In the light of this all-embracing spiritual and intellectual resurrection, dispersion turned into unity, unchastity into chastity and virtue, idleness into hard work and industry, selfishness to altruism, and Arab arrogance to modesty and affection. Men and women were thus trained to become models of good moral behaviour and have altruistic manners forever. The morals of the Prophet were so sublime and praiseworthy that God has regarded them as great. `And truly you (Muhammad) possess great morals' (68:4).