22:31
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FATHER OF THE REVOLUTION - Preceptions & Experiences - Sr Shireen Tejani - English
The AhlulBayt Islamic Mission and the Islamic Centre of England held a conference marking the demise of the late Imam Ruhullah Khomeini. The conference was entitled 'Father of the Revolution' with...
The AhlulBayt Islamic Mission and the Islamic Centre of England held a conference marking the demise of the late Imam Ruhullah Khomeini. The conference was entitled 'Father of the Revolution' with guest speakers including Sister Shirin Tejanii, Dr. Fatima Hussain, Sheikh Hamid Waqar, Br. Mohammed Al-Hilli and Imam Mohammed Asi. The conference was held on Saturday 5th June 2010
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Description:
The AhlulBayt Islamic Mission and the Islamic Centre of England held a conference marking the demise of the late Imam Ruhullah Khomeini. The conference was entitled 'Father of the Revolution' with guest speakers including Sister Shirin Tejanii, Dr. Fatima Hussain, Sheikh Hamid Waqar, Br. Mohammed Al-Hilli and Imam Mohammed Asi. The conference was held on Saturday 5th June 2010
37:09
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FATHER OF THE REVOLUTION - The Personality of Imam Khomeini - Sheikh Hamid Waqar - English
The AhlulBayt Islamic Mission and the Islamic Centre of England held a conference marking the demise of the late Imam Ruhullah Khomeini. The conference was entitled \\\\\\\'Father of the...
The AhlulBayt Islamic Mission and the Islamic Centre of England held a conference marking the demise of the late Imam Ruhullah Khomeini. The conference was entitled \\\\\\\'Father of the Revolution\\\\\\\' with guest speakers including Sister Shirin Tejanii, Dr. Fatima Hussain, Sheikh Hamid Waqar, Br. Mohammed Al-Hilli and Imam Mohammed Asi. The conference was held on Saturday 5th June 2010
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Description:
The AhlulBayt Islamic Mission and the Islamic Centre of England held a conference marking the demise of the late Imam Ruhullah Khomeini. The conference was entitled \\\\\\\'Father of the Revolution\\\\\\\' with guest speakers including Sister Shirin Tejanii, Dr. Fatima Hussain, Sheikh Hamid Waqar, Br. Mohammed Al-Hilli and Imam Mohammed Asi. The conference was held on Saturday 5th June 2010
30:47
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FATHER OF THE REVOLUTION - Ruhullah - Br Mohammed Al-Hilli - English
The AhlulBayt Islamic Mission and the Islamic Centre of England held a conference marking the demise of the late Imam Ruhullah Khomeini. The conference was entitled \'Father of the Revolution\'...
The AhlulBayt Islamic Mission and the Islamic Centre of England held a conference marking the demise of the late Imam Ruhullah Khomeini. The conference was entitled \'Father of the Revolution\' with guest speakers including Sister Shirin Tejanii, Dr. Fatima Hussain, Sheikh Hamid Waqar, Br. Mohammed Al-Hilli and Imam Mohammed Asi. The conference was held on Saturday 5th June 2010
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Description:
The AhlulBayt Islamic Mission and the Islamic Centre of England held a conference marking the demise of the late Imam Ruhullah Khomeini. The conference was entitled \'Father of the Revolution\' with guest speakers including Sister Shirin Tejanii, Dr. Fatima Hussain, Sheikh Hamid Waqar, Br. Mohammed Al-Hilli and Imam Mohammed Asi. The conference was held on Saturday 5th June 2010
0:39
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Hajj - Cave of Hira - Year 2010 - English
On the way to Mena, two miles from the Holy City of Mecca, on Jabl an-Nur is the Cave of Hera, a small opening about 3.5 meters long and a little over 1.5 meters wide.
Here Prophet Muhammad...
On the way to Mena, two miles from the Holy City of Mecca, on Jabl an-Nur is the Cave of Hera, a small opening about 3.5 meters long and a little over 1.5 meters wide.
Here Prophet Muhammad (blessings of God upon him and his progeny) used to pray to the One and Only God and meditate in solitude away from the polytheist society of Arabia. Here, on the 27th of Rajab in 609 AD, he received the first divine revelation through the Archangel Gabriel and was commanded to formally declare his mission as the Last and Final Messenger of God.
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Description:
On the way to Mena, two miles from the Holy City of Mecca, on Jabl an-Nur is the Cave of Hera, a small opening about 3.5 meters long and a little over 1.5 meters wide.
Here Prophet Muhammad (blessings of God upon him and his progeny) used to pray to the One and Only God and meditate in solitude away from the polytheist society of Arabia. Here, on the 27th of Rajab in 609 AD, he received the first divine revelation through the Archangel Gabriel and was commanded to formally declare his mission as the Last and Final Messenger of God.
Iran tested Mersad (Ambush) modern medium-range air defence system - 18Nov2010 - English
Iran tests radars on 3rd day of drills
Iran's military has entered the third day of its biggest ever nationwide air drills, with testing radar capabilities in defending the country's territory....
Iran tests radars on 3rd day of drills
Iran's military has entered the third day of its biggest ever nationwide air drills, with testing radar capabilities in defending the country's territory.
The anti-air defense units from Iran's Armed Forces and the Islamic Revolution Guards Corps (IRGC) are taking part in the five-day air defense maneuvers dubbed Defenders of Velayat Skies, which began on Tuesday.
According to the spokesman for the military drills Brigadier Hamid Arzhangi, various kinds of fixed and mobile radars that have been domestically manufactured or refurbished would be tested during the third day of the drills on Thursday.
He further explained that radars would be used to detect and identify objects and pass relevant data to the operational units.
The military official added that all types of the country's radar systems, which would relay intelligence to the unified command and control network of the central headquarters, would be utilized and examined during the third day of the maneuvers.
He pointed out that reconnaissance missions to detect state-of-the-art systems of theatrical enemies using radars were also on the agenda of the third day of drills.
During the second day of the maneuvers on Wednesday, advanced equipment used for communication and exchange of intelligence along with modern electro-optical systems were successfully tested and utilized.
The air maneuvers are being held near Iran's strategic sights and landmarks, aiming to assess performance of new air defense systems and enhance rapid response capabilities in countering potential aerial attacks.
Iranian military officials say the drills convey a message of peace and friendship to neighboring countries and a fierce warning against enemies.
Iran simulates Electronic Warfare in drills
An Iranian commander says the Air Force has "analyzed and conducted" Electronic Warfare (EW) missions during the first three days of its biggest defense drills.
"EW means jamming the enemies' electronic systems, equipment, and capabilities and the mission of this war is to seize and control electromagnetic fields," Colonel Moharam Qolizadeh said on Thursday.
"We have analyzed and conducted EW missions in the drills [dubbed] 'Modafean Aseman Velayt 3' (Guardians of Velayati Skies)," he added.
The colonel said the maneuvers were aimed at "spotting [the enemy] without being spotted" and tapping the enemy communications lines without compromising transmissions by Iranian forces.
Earlier on Thursday, the spokesman for the military drills Brigadier General Hamid Arzhangi said Iran had successfully tested a new generation of its first domestically-manufactured air defense system during the third day of the nationwide air drills.
The Mersad (Ambush) modern medium-range system is capable of spotting and destroying advanced aircraft at low and high altitudes.
In addition to its high mobility, Mersad's new generation can be used in electronic warfare and can be networked with other radar and defense systems, Arzhangi added.
The forces were also set to test various models of fixed and mobile radars that have been domestically manufactured or refurbished.
Air defense units from Iran's Armed Forces and the Islamic Revolution Guards Corps (IRGC) are taking part in the five-day air maneuvers.
More...
Description:
Iran tests radars on 3rd day of drills
Iran's military has entered the third day of its biggest ever nationwide air drills, with testing radar capabilities in defending the country's territory.
The anti-air defense units from Iran's Armed Forces and the Islamic Revolution Guards Corps (IRGC) are taking part in the five-day air defense maneuvers dubbed Defenders of Velayat Skies, which began on Tuesday.
According to the spokesman for the military drills Brigadier Hamid Arzhangi, various kinds of fixed and mobile radars that have been domestically manufactured or refurbished would be tested during the third day of the drills on Thursday.
He further explained that radars would be used to detect and identify objects and pass relevant data to the operational units.
The military official added that all types of the country's radar systems, which would relay intelligence to the unified command and control network of the central headquarters, would be utilized and examined during the third day of the maneuvers.
He pointed out that reconnaissance missions to detect state-of-the-art systems of theatrical enemies using radars were also on the agenda of the third day of drills.
During the second day of the maneuvers on Wednesday, advanced equipment used for communication and exchange of intelligence along with modern electro-optical systems were successfully tested and utilized.
The air maneuvers are being held near Iran's strategic sights and landmarks, aiming to assess performance of new air defense systems and enhance rapid response capabilities in countering potential aerial attacks.
Iranian military officials say the drills convey a message of peace and friendship to neighboring countries and a fierce warning against enemies.
Iran simulates Electronic Warfare in drills
An Iranian commander says the Air Force has "analyzed and conducted" Electronic Warfare (EW) missions during the first three days of its biggest defense drills.
"EW means jamming the enemies' electronic systems, equipment, and capabilities and the mission of this war is to seize and control electromagnetic fields," Colonel Moharam Qolizadeh said on Thursday.
"We have analyzed and conducted EW missions in the drills [dubbed] 'Modafean Aseman Velayt 3' (Guardians of Velayati Skies)," he added.
The colonel said the maneuvers were aimed at "spotting [the enemy] without being spotted" and tapping the enemy communications lines without compromising transmissions by Iranian forces.
Earlier on Thursday, the spokesman for the military drills Brigadier General Hamid Arzhangi said Iran had successfully tested a new generation of its first domestically-manufactured air defense system during the third day of the nationwide air drills.
The Mersad (Ambush) modern medium-range system is capable of spotting and destroying advanced aircraft at low and high altitudes.
In addition to its high mobility, Mersad's new generation can be used in electronic warfare and can be networked with other radar and defense systems, Arzhangi added.
The forces were also set to test various models of fixed and mobile radars that have been domestically manufactured or refurbished.
Air defense units from Iran's Armed Forces and the Islamic Revolution Guards Corps (IRGC) are taking part in the five-day air maneuvers.
57:35
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6:29
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Intervention will be tragedy for Libyan people - 04Mar2011 - English
The Libyan leader Colonel Gaddafi is promising more violence if US or NATO forces dare to intervene, while the US is preparing for a humanitarian mission in Libya and the UK has already started...
The Libyan leader Colonel Gaddafi is promising more violence if US or NATO forces dare to intervene, while the US is preparing for a humanitarian mission in Libya and the UK has already started one. Annie Machon, a former British intelligence officer now living in Germany, says that all humanitarian aid is just an excuse for "a large-scale invasion." She added that foreign intervention into Libya will be a tragedy for the Libyan people.
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Description:
The Libyan leader Colonel Gaddafi is promising more violence if US or NATO forces dare to intervene, while the US is preparing for a humanitarian mission in Libya and the UK has already started one. Annie Machon, a former British intelligence officer now living in Germany, says that all humanitarian aid is just an excuse for "a large-scale invasion." She added that foreign intervention into Libya will be a tragedy for the Libyan people.
Vigilance movements to continue to very heart of Europe - Rahbar Syed Ali Khamenei 4May11 - Farsi
Vigilance movements to continue to very heart of Europe - Rahbar Syed Ali Khamenei May4-2011- Farsi
Vigilance movements to continue to very heart of Europe (2011/05/04 - 17:21)
Leader of...
Vigilance movements to continue to very heart of Europe - Rahbar Syed Ali Khamenei May4-2011- Farsi
Vigilance movements to continue to very heart of Europe (2011/05/04 - 17:21)
Leader of the Islamic Revolution Ayatollah Sayyed Ali Khamenei said the vigilance movements now underway in west of Asia and northern Africa are a continuation of the grand movement of the Iranian nation.
Ayatollah Khamenei made the remarks on Wednesday morning while receiving thousands of teachers from all over the country who were meeting with him on the occasion of the national Teachers Week.
Islamic Revolution Leader stressed that such movements would undoubtedly continue to the very heart of Europe to awaken and inspire the European nations against their politicians and statesmen who are utterly in service of US and Zionist cultural and economic schemes.
Emphasizing that such an awakening in Europe was nothing to avoid, Leader of the Islamic Revolution noted that continuation of vigilance movements of this kind in due speed and strength demanded that resisting, faithful, insightful and knowledgeable people are raised and educated.
Ayatollah Khamenei further pointed to the very basic mission of teachers in the Islamic system which is to educate and bring up human beings in accordance with the ideals and values of the Islamic Republic and said that fulfilling such a task called for adopting an independent and advanced Iranian-Islamic paradigm.
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Vigilance movements to continue to very heart of Europe - Rahbar Syed Ali Khamenei May4-2011- Farsi
Vigilance movements to continue to very heart of Europe (2011/05/04 - 17:21)
Leader of the Islamic Revolution Ayatollah Sayyed Ali Khamenei said the vigilance movements now underway in west of Asia and northern Africa are a continuation of the grand movement of the Iranian nation.
Ayatollah Khamenei made the remarks on Wednesday morning while receiving thousands of teachers from all over the country who were meeting with him on the occasion of the national Teachers Week.
Islamic Revolution Leader stressed that such movements would undoubtedly continue to the very heart of Europe to awaken and inspire the European nations against their politicians and statesmen who are utterly in service of US and Zionist cultural and economic schemes.
Emphasizing that such an awakening in Europe was nothing to avoid, Leader of the Islamic Revolution noted that continuation of vigilance movements of this kind in due speed and strength demanded that resisting, faithful, insightful and knowledgeable people are raised and educated.
Ayatollah Khamenei further pointed to the very basic mission of teachers in the Islamic system which is to educate and bring up human beings in accordance with the ideals and values of the Islamic Republic and said that fulfilling such a task called for adopting an independent and advanced Iranian-Islamic paradigm.
3:08
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Sayyed Nasrallah - Pure Blood Shed Yesterday Unveils US Schemes - 6Jun11 - English
Sayyed Nasrallah: Pure Blood Shed Yesterday Unveils US Schemes
Batoul Wehbe
Hezbollah Secretary General Sayyed Hassan Nasrallah saluted in a speech at the opening of the conference on...
Sayyed Nasrallah: Pure Blood Shed Yesterday Unveils US Schemes
Batoul Wehbe
Hezbollah Secretary General Sayyed Hassan Nasrallah saluted in a speech at the opening of the conference on innovation and intellectual diligence in Imam Sayyed Ali Khamenei\\\'s view the protesters who gathered courageously yesterday on the 44th anniversary of Naksa Day at the borders of the occupied Syrian Golan.
“We must stand with dignity and great appreciation for the Palestinians and these young people who gathered yesterday and their insistence on confrontation,” Sayyed Nasrallah said adding that this pure blood is a new witness on the political and historical awareness dedicated by Imam Khomeini and then Imam Khamenei.
Sayyed Nasrallah said that the resilience of this nation unveiled the US administration’s attempt to confiscate the Arab revolutions and America’s commitment to Israel’s security.
IMAM’S AGGRIEVED PERSONALITY
His eminence started his speech with an introduction on the Islamic Revolution leader in Iran Sayyed Khamenei’s aggrieved personality that should be studied in all its dimensions.
“We find ourselves in front a great and exceptional personality who is aggrieved by his nation and even in Iran. Even in the political dimension of his personality, because he’s encircled by enemies, our responsibility is to introduce the nation on this great Imam,” his eminence said. “This is the very important and sensitive mission of this conference.”
UNIQUE PREDICTIONS OF A UNIQUE IMAM
Sayyed Nasrallah also tackled the regional stages in which Imam Khamenei was the pioneer to predict the unpredictable, from the failure of the Syrian-Israeli settlement in 1996 to the Israeli demise in the near future.
“In 1996, they told us do not bother yourselves and that there’s no need to provide blood and sacrifices, but there was someone (Imam Khamenei) who called on us to arrange our issues and continue our Jihad and resistance on the basis that the Israeli-Syrian settlement won’t be executed.”
“In late 1999, Imam Khamenei told us that your victory in Lebanon is very, very close, closer than you would expect and this was unlike all the analysis and information that there were no preparations for any Israeli withdrawal,” his eminence said.
“In the early days of July 2006 War, we received verbal message from Imam Khamenei telling us that we’ll remain victorious and undefeated power after this war,” Sayyed Nasrallah added.
US TO COLLAPSE, ISRAEL TO DISAPPEAR
The Hezbollah secretary general indicated that after September 11 events, Imam Khamenei told us not to be worried and that this is the beginning of America’s collapse “and when they entered Iraq and Afghanistan this was the beginning of their end.”
“He said that when the US is unable to protect its interests through regimes in the region or through armies and fleets and become obliged to enter all the fleets to the region, this is a sign of weakness,” Sayyed Nasrallah said.
His eminence pointed out that Imam Khamenei was the leader of the confrontation in the most difficult war that needed a lot of reason, wisdom and courage and so far we cannot detect many of the aspects of this war.
Imam Khamenei believes that the demise of Israel is not so far away and that the compromise with Israel won’t take place, Sayyed Nasrallah said, adding that what Imam Khamenei says on Israel can be understood when we realize US retreat and resistance achievements and assess the experience of July War and Gaza War, then we believe that the demise of Israel is very soon.
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Description:
Sayyed Nasrallah: Pure Blood Shed Yesterday Unveils US Schemes
Batoul Wehbe
Hezbollah Secretary General Sayyed Hassan Nasrallah saluted in a speech at the opening of the conference on innovation and intellectual diligence in Imam Sayyed Ali Khamenei\\\'s view the protesters who gathered courageously yesterday on the 44th anniversary of Naksa Day at the borders of the occupied Syrian Golan.
“We must stand with dignity and great appreciation for the Palestinians and these young people who gathered yesterday and their insistence on confrontation,” Sayyed Nasrallah said adding that this pure blood is a new witness on the political and historical awareness dedicated by Imam Khomeini and then Imam Khamenei.
Sayyed Nasrallah said that the resilience of this nation unveiled the US administration’s attempt to confiscate the Arab revolutions and America’s commitment to Israel’s security.
IMAM’S AGGRIEVED PERSONALITY
His eminence started his speech with an introduction on the Islamic Revolution leader in Iran Sayyed Khamenei’s aggrieved personality that should be studied in all its dimensions.
“We find ourselves in front a great and exceptional personality who is aggrieved by his nation and even in Iran. Even in the political dimension of his personality, because he’s encircled by enemies, our responsibility is to introduce the nation on this great Imam,” his eminence said. “This is the very important and sensitive mission of this conference.”
UNIQUE PREDICTIONS OF A UNIQUE IMAM
Sayyed Nasrallah also tackled the regional stages in which Imam Khamenei was the pioneer to predict the unpredictable, from the failure of the Syrian-Israeli settlement in 1996 to the Israeli demise in the near future.
“In 1996, they told us do not bother yourselves and that there’s no need to provide blood and sacrifices, but there was someone (Imam Khamenei) who called on us to arrange our issues and continue our Jihad and resistance on the basis that the Israeli-Syrian settlement won’t be executed.”
“In late 1999, Imam Khamenei told us that your victory in Lebanon is very, very close, closer than you would expect and this was unlike all the analysis and information that there were no preparations for any Israeli withdrawal,” his eminence said.
“In the early days of July 2006 War, we received verbal message from Imam Khamenei telling us that we’ll remain victorious and undefeated power after this war,” Sayyed Nasrallah added.
US TO COLLAPSE, ISRAEL TO DISAPPEAR
The Hezbollah secretary general indicated that after September 11 events, Imam Khamenei told us not to be worried and that this is the beginning of America’s collapse “and when they entered Iraq and Afghanistan this was the beginning of their end.”
“He said that when the US is unable to protect its interests through regimes in the region or through armies and fleets and become obliged to enter all the fleets to the region, this is a sign of weakness,” Sayyed Nasrallah said.
His eminence pointed out that Imam Khamenei was the leader of the confrontation in the most difficult war that needed a lot of reason, wisdom and courage and so far we cannot detect many of the aspects of this war.
Imam Khamenei believes that the demise of Israel is not so far away and that the compromise with Israel won’t take place, Sayyed Nasrallah said, adding that what Imam Khamenei says on Israel can be understood when we realize US retreat and resistance achievements and assess the experience of July War and Gaza War, then we believe that the demise of Israel is very soon.
2:11
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10:40
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Cracking Stuxnet - A 21st-century cyber weapon against Iran - Ralph Langner - English
When first discovered in 2010, the Stuxnet computer worm posed a baffling puzzle. Beyond its unusually high level of sophistication loomed a more troubling mystery: its purpose. Ralph Langner and...
When first discovered in 2010, the Stuxnet computer worm posed a baffling puzzle. Beyond its unusually high level of sophistication loomed a more troubling mystery: its purpose. Ralph Langner and team helped crack the code that revealed this digital warhead's final target -- and its covert origins. In a fascinating look inside cyber-forensics, he explains how.
The idea behind the Stuxnet computer worm is actually quite simple. We don't want Iran to get the Bomb. Their major asset for developing nuclear weapons is the Natanz uranium enrichment facility. The gray boxes that you see, these are real-time control systems. Now if we manage to compromise these systems that control drive speeds and valves, we can actually cause a lot of problems with the centrifuge. The gray boxes don't run Windows software; they are a completely different technology. But if we manage to place a good Windows virus on a notebook that is used by a maintenance engineer to configure this gray box, then we are in business. And this is the plot behind Stuxnet.
So we start with a Windows dropper. The payload goes onto the gray box, damages the centrifuge, and the Iranian nuclear program is delayed -- mission accomplished. That's easy, huh? I want to tell you how we found that out. When we started our research on Stuxnet six months ago, it was completely unknown what the purpose of this thing was. The only thing that was known is very, very complex on the Windows part, the dropper part, used multiple zero-day vulnerabilities. And it seemed to want to do something with these gray boxes, these real-time control systems. So that got our attention, and we started a lab project where we infected our environment with Stuxnet and checked this thing out. And then some very funny things happened. Stuxnet behaved like a lab rat that didn't like our cheese -- sniffed, but didn't want to eat. Didn't make sense to me. And after we experimented with different flavors of cheese, I realized, well, this is a directed attack. It's completely directed. The dropper is prowling actively on the gray box if a specific configuration is found, and even if the actual program that it's trying to infect is actually running on that target. And if not, Stuxnet does nothing.
So that really got my attention, and we started to work on this nearly around the clock, because I thought, well, we don't know what the target is. It could be, let's say for example, a U.S. power plant, or a chemical plant in Germany. So we better find out what the target is soon. So we extracted and decompiled the attack code, and we discovered that it's structured in two digital bombs -- a smaller one and a bigger one. And we also saw that they are very professionally engineered by people who obviously had all insider information. They knew all the bits and bites that they had to attack. They probably even know the shoe size of the operator. So they know everything.
And if you have heard that the dropper of Stuxnet is complex and high-tech, let me tell you this: the payload is rocket science. It's way above everything that we have ever seen before. Here you see a sample of this actual attack code. We are talking about -- round about 15,000 lines of code. Looks pretty much like old-style assembly language. And I want to tell you how we were able to make sense out of this code. So what we were looking for is first of all is system function calls, because we know what they do.
And then we were looking for timers and data structures and trying to relate them to the real world -- to potential real world targets. So we do need target theories that we can prove or disprove. In order to get target theories, we remember that it's definitely hardcore sabotage, it must be a high-value target, and it is most likely located in Iran, because that's where most of the infections had been reported. Now you don't find several thousand targets in that area. It basically boils down to the Bushehr nuclear power plant and to the Natanz fuel enrichment plant.
So I told my assistant, "Get me a list of all centrifuge and power plant experts from our client base." And I phoned them up and picked their brain in an effort to match their expertise with what we found in code and data. And that worked pretty well. So we were able to associate the small digital warhead with the rotor control. The rotor is that moving part within the centrifuge, that black object that you see. And if you manipulate the speed of this rotor, you are actually able to crack the rotor and eventually even have the centrifuge explode. What we also saw is that the goal of the attack was really to do it slowly and creepy -- obviously in an effort to drive maintenance engineers crazy, that they would not be able to figure this out quickly.
The big digital warhead -- we had a shot at this by looking very closely at data and data structures. So for example, the number 164 really stands out in that code; you can't overlook it. I started to research scientific literature on how these centrifuges are actually built in Natanz and found they are structured in what is called a cascade, and each cascade holds 164 centrifuges. So that made sense, it was a match.
And it even got better. These centrifuges in Iran are subdivided into 15, what is called, stages. And guess what we found in the attack code? An almost identical structure. So again, that was a real good match. And this gave us very high confidence for what we were looking at. Now don't get me wrong here, it didn't go like this. These results have been obtained over several weeks of really hard labor. And we often went into just a dead-end and had to recover.
Anyway, so we figured out that both digital warheads were actually aiming at one and the same target, but from different angles. The small warhead is taking one cascade, and spinning up the rotors and slowing them down, and the big warhead is talking to six cascades and manipulating valves. So in all, we are very confident that we have actually determined what the target is. It is Natanz, and it is only Natanz. So we don't have to worry that other targets might be hit by Stuxnet.
Here's some very cool stuff that we saw -- really knocked my socks off. Down there is the gray box, and on the top you see the centrifuges. Now what this thing does is it intercepts the input values from sensors -- so for example, from pressure sensors and vibration sensors -- and it provides legitimate code, which is still running during the attack, with fake input data. And as a matter of fact, this fake input data is actually prerecorded by Stuxnet. So it's just like from the Hollywood movies where during the heist, the observation camera is fed with prerecorded video. That's cool, huh?
The idea here is obviously not only to fool the operators in the control room. It actually is much more dangerous and aggressive. The idea is to circumvent a digital safety system. We need digital safety systems where a human operator could not act quick enough. So for example, in a power plant, when your big steam turbine gets too over speed, you must open relief valves within a millisecond. Obviously, this cannot be done by a human operator. So this is where we need digital safety systems. And when they are compromised, then real bad things can happen. Your plant can blow up. And neither your operators nor your safety system will notice it. That's scary.
But it gets worse. And this is very important, what I'm going to say. Think about this. This attack is generic. It doesn't have anything to do, in specifics, with centrifuges, with uranium enrichment. So it would work as well, for example, in a power plant or in an automobile factory. It is generic. And you don't have -- as an attacker -- you don't have to deliver this payload by a USB stick, as we saw it in the case of Stuxnet. You could also use conventional worm technology for spreading. Just spread it as wide as possible. And if you do that, what you end up with is a cyber weapon of mass destruction. That's the consequence that we have to face. So unfortunately, the biggest number of targets for such attacks are not in the Middle East. They're in the United States and Europe and in Japan. So all of the green areas, these are your target-rich environments. We have to face the consequences, and we better start to prepare right now.
Thanks.
(Applause)
Chris Anderson: I've got a question. Ralph, it's been quite widely reported that people assume that Mossad is the main entity behind this. Is that your opinion?
Ralph Langner: Okay, you really want to hear that? Yeah. Okay. My opinion is that the Mossad is involved, but that the leading force is not Israel. So the leading force behind that is the cyber superpower. There is only one, and that's the United States -- fortunately, fortunately. Because otherwise, our problems would even be bigger.
CA: Thank you for scaring the living daylights out of us. Thank you Ralph.
(Applause)
More...
Description:
When first discovered in 2010, the Stuxnet computer worm posed a baffling puzzle. Beyond its unusually high level of sophistication loomed a more troubling mystery: its purpose. Ralph Langner and team helped crack the code that revealed this digital warhead's final target -- and its covert origins. In a fascinating look inside cyber-forensics, he explains how.
The idea behind the Stuxnet computer worm is actually quite simple. We don't want Iran to get the Bomb. Their major asset for developing nuclear weapons is the Natanz uranium enrichment facility. The gray boxes that you see, these are real-time control systems. Now if we manage to compromise these systems that control drive speeds and valves, we can actually cause a lot of problems with the centrifuge. The gray boxes don't run Windows software; they are a completely different technology. But if we manage to place a good Windows virus on a notebook that is used by a maintenance engineer to configure this gray box, then we are in business. And this is the plot behind Stuxnet.
So we start with a Windows dropper. The payload goes onto the gray box, damages the centrifuge, and the Iranian nuclear program is delayed -- mission accomplished. That's easy, huh? I want to tell you how we found that out. When we started our research on Stuxnet six months ago, it was completely unknown what the purpose of this thing was. The only thing that was known is very, very complex on the Windows part, the dropper part, used multiple zero-day vulnerabilities. And it seemed to want to do something with these gray boxes, these real-time control systems. So that got our attention, and we started a lab project where we infected our environment with Stuxnet and checked this thing out. And then some very funny things happened. Stuxnet behaved like a lab rat that didn't like our cheese -- sniffed, but didn't want to eat. Didn't make sense to me. And after we experimented with different flavors of cheese, I realized, well, this is a directed attack. It's completely directed. The dropper is prowling actively on the gray box if a specific configuration is found, and even if the actual program that it's trying to infect is actually running on that target. And if not, Stuxnet does nothing.
So that really got my attention, and we started to work on this nearly around the clock, because I thought, well, we don't know what the target is. It could be, let's say for example, a U.S. power plant, or a chemical plant in Germany. So we better find out what the target is soon. So we extracted and decompiled the attack code, and we discovered that it's structured in two digital bombs -- a smaller one and a bigger one. And we also saw that they are very professionally engineered by people who obviously had all insider information. They knew all the bits and bites that they had to attack. They probably even know the shoe size of the operator. So they know everything.
And if you have heard that the dropper of Stuxnet is complex and high-tech, let me tell you this: the payload is rocket science. It's way above everything that we have ever seen before. Here you see a sample of this actual attack code. We are talking about -- round about 15,000 lines of code. Looks pretty much like old-style assembly language. And I want to tell you how we were able to make sense out of this code. So what we were looking for is first of all is system function calls, because we know what they do.
And then we were looking for timers and data structures and trying to relate them to the real world -- to potential real world targets. So we do need target theories that we can prove or disprove. In order to get target theories, we remember that it's definitely hardcore sabotage, it must be a high-value target, and it is most likely located in Iran, because that's where most of the infections had been reported. Now you don't find several thousand targets in that area. It basically boils down to the Bushehr nuclear power plant and to the Natanz fuel enrichment plant.
So I told my assistant, "Get me a list of all centrifuge and power plant experts from our client base." And I phoned them up and picked their brain in an effort to match their expertise with what we found in code and data. And that worked pretty well. So we were able to associate the small digital warhead with the rotor control. The rotor is that moving part within the centrifuge, that black object that you see. And if you manipulate the speed of this rotor, you are actually able to crack the rotor and eventually even have the centrifuge explode. What we also saw is that the goal of the attack was really to do it slowly and creepy -- obviously in an effort to drive maintenance engineers crazy, that they would not be able to figure this out quickly.
The big digital warhead -- we had a shot at this by looking very closely at data and data structures. So for example, the number 164 really stands out in that code; you can't overlook it. I started to research scientific literature on how these centrifuges are actually built in Natanz and found they are structured in what is called a cascade, and each cascade holds 164 centrifuges. So that made sense, it was a match.
And it even got better. These centrifuges in Iran are subdivided into 15, what is called, stages. And guess what we found in the attack code? An almost identical structure. So again, that was a real good match. And this gave us very high confidence for what we were looking at. Now don't get me wrong here, it didn't go like this. These results have been obtained over several weeks of really hard labor. And we often went into just a dead-end and had to recover.
Anyway, so we figured out that both digital warheads were actually aiming at one and the same target, but from different angles. The small warhead is taking one cascade, and spinning up the rotors and slowing them down, and the big warhead is talking to six cascades and manipulating valves. So in all, we are very confident that we have actually determined what the target is. It is Natanz, and it is only Natanz. So we don't have to worry that other targets might be hit by Stuxnet.
Here's some very cool stuff that we saw -- really knocked my socks off. Down there is the gray box, and on the top you see the centrifuges. Now what this thing does is it intercepts the input values from sensors -- so for example, from pressure sensors and vibration sensors -- and it provides legitimate code, which is still running during the attack, with fake input data. And as a matter of fact, this fake input data is actually prerecorded by Stuxnet. So it's just like from the Hollywood movies where during the heist, the observation camera is fed with prerecorded video. That's cool, huh?
The idea here is obviously not only to fool the operators in the control room. It actually is much more dangerous and aggressive. The idea is to circumvent a digital safety system. We need digital safety systems where a human operator could not act quick enough. So for example, in a power plant, when your big steam turbine gets too over speed, you must open relief valves within a millisecond. Obviously, this cannot be done by a human operator. So this is where we need digital safety systems. And when they are compromised, then real bad things can happen. Your plant can blow up. And neither your operators nor your safety system will notice it. That's scary.
But it gets worse. And this is very important, what I'm going to say. Think about this. This attack is generic. It doesn't have anything to do, in specifics, with centrifuges, with uranium enrichment. So it would work as well, for example, in a power plant or in an automobile factory. It is generic. And you don't have -- as an attacker -- you don't have to deliver this payload by a USB stick, as we saw it in the case of Stuxnet. You could also use conventional worm technology for spreading. Just spread it as wide as possible. And if you do that, what you end up with is a cyber weapon of mass destruction. That's the consequence that we have to face. So unfortunately, the biggest number of targets for such attacks are not in the Middle East. They're in the United States and Europe and in Japan. So all of the green areas, these are your target-rich environments. We have to face the consequences, and we better start to prepare right now.
Thanks.
(Applause)
Chris Anderson: I've got a question. Ralph, it's been quite widely reported that people assume that Mossad is the main entity behind this. Is that your opinion?
Ralph Langner: Okay, you really want to hear that? Yeah. Okay. My opinion is that the Mossad is involved, but that the leading force is not Israel. So the leading force behind that is the cyber superpower. There is only one, and that's the United States -- fortunately, fortunately. Because otherwise, our problems would even be bigger.
CA: Thank you for scaring the living daylights out of us. Thank you Ralph.
(Applause)
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Ukrainian Muslims mark Imam Mahdi birth anniversary - July 16 2011 - English
Ukrainian Muslims celebrated the Shitte Imam Mahdi Birthday which had always been a cause for one of the biggest celebrations. Participants say the concept of a Messiah is well known among...
Ukrainian Muslims celebrated the Shitte Imam Mahdi Birthday which had always been a cause for one of the biggest celebrations. Participants say the concept of a Messiah is well known among different people of diverse belief and culture. A messiah is expected by all to come and deliver peace and justice which the mankind needs.
In Shia Islam, the belief in the Mahdi is a powerful and central religious idea. The Shitte Imam Mahdi will come at a time when the world brims of injustice, oppression and tyranny and will call people to the way of God. Imparting his observation the Iranian Ambassadorto Ukraine makes a special mention of Ukrainian Muslims that keep the traditions with diligence.
Among Ukrainian Muslims guests from variety of countries visited the festive event. Organizers say they have what to boast. Comparing to the last year's celebration, twice as more people came to praise Imam Mahdi in song.
Twelver Shia Muslims believe that the Shitte Imam is alive but has been in occultation, awaiting the time that God has decreed for his return. These believers say while waiting they will exert themselves to make a world a better place.
The holiday also shows how closely the destiny of the Muslims and the Christians is linked together. It is believed that the Shia Imam will come alongside Jesus Christ in order to fulfill the mutual peace bringing mission.
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Description:
Ukrainian Muslims celebrated the Shitte Imam Mahdi Birthday which had always been a cause for one of the biggest celebrations. Participants say the concept of a Messiah is well known among different people of diverse belief and culture. A messiah is expected by all to come and deliver peace and justice which the mankind needs.
In Shia Islam, the belief in the Mahdi is a powerful and central religious idea. The Shitte Imam Mahdi will come at a time when the world brims of injustice, oppression and tyranny and will call people to the way of God. Imparting his observation the Iranian Ambassadorto Ukraine makes a special mention of Ukrainian Muslims that keep the traditions with diligence.
Among Ukrainian Muslims guests from variety of countries visited the festive event. Organizers say they have what to boast. Comparing to the last year's celebration, twice as more people came to praise Imam Mahdi in song.
Twelver Shia Muslims believe that the Shitte Imam is alive but has been in occultation, awaiting the time that God has decreed for his return. These believers say while waiting they will exert themselves to make a world a better place.
The holiday also shows how closely the destiny of the Muslims and the Christians is linked together. It is believed that the Shia Imam will come alongside Jesus Christ in order to fulfill the mutual peace bringing mission.
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Cleric Underlines Significance of Irans Naval Presence in High Seas - News 729 - Farsi
Cleric Underlines Significance of Irans Naval Presence in High Seas
TEHRAN (FNA)- Tehrans provisional Friday Prayers Leader Hojjatoleslam Kazzem Sediqi stressed the importance of the...
Cleric Underlines Significance of Irans Naval Presence in High Seas
TEHRAN (FNA)- Tehrans provisional Friday Prayers Leader Hojjatoleslam Kazzem Sediqi stressed the importance of the Iranian Navys presence in international waters for the countrys security.
Addressing a large and fervent congregation of people on Tehran University campus today, Sediqi said that such naval presence will repel dangers.
Though free international waters are general, presence of foreign naval fleets may raise dangers for the country; so, presence of domestic naval fleets will repel the dangers he stressed.
Last week, Supreme Leader of the Islamic Revolution Ayatollah Seyed Ali Khamenei underlined the peaceful nature of Iran\'s presence in the high seas, but meantime said the growing might and power of the Iranian Navy, displayed through its presence in international waters, has worried the enemies of the country.
Addressing high-ranking officials of the Iranian Armed Forces in Southern Iran on Sunday, Ayatollah Khamenei pointed to Iran\'s naval presence in the Gulf of Aden, the Red Sea, Suez Canal and Bab al-Mandeb, and stated, \"This presence has made enemies nervous and worried.\"
\"The strong presence of the Islamic Republic of Iran\'s Navy in the high seas is promising and inspiring for nations,\" the Leader continued.
Iran has remarkably boosted its naval power in recent years. Early in July, Iran\'s Yunes submarine, sailing alongside warships of the 14th fleet of the Iranian Navy, returned home from an almost two-month-long mission in the Red Sea and the Gulf of Aden.
The deployment of Iranian military submarine in the Red Sea was the first such operation by the country\'s navy in far-off waters.
Iran has also deployed warships in the Red Sea to combat Somali pirates.
The Iranian Navy has been conducting anti-piracy patrols in the Gulf of Aden since November 2008, when Somali raiders hijacked the Iranian-chartered cargo ship, MV Delight, off the coast of Yemen.
Iran\'s naval power has even been acknowledged by foes. In a Sep. 11, 2008 report, the Washington Institute for the Near East Policy said that in the two decades since the Iraqi imposed war on Iran, the Islamic Republic has excelled in naval capabilities and is able to wage unique asymmetric warfare against larger naval forces.
According to the report, Iran\'s Navy has been transformed into a highly motivated, well-equipped, and well-financed force and is effectively in control of the world\'s oil lifeline, the Strait of Hormuz.
More...
Description:
Cleric Underlines Significance of Irans Naval Presence in High Seas
TEHRAN (FNA)- Tehrans provisional Friday Prayers Leader Hojjatoleslam Kazzem Sediqi stressed the importance of the Iranian Navys presence in international waters for the countrys security.
Addressing a large and fervent congregation of people on Tehran University campus today, Sediqi said that such naval presence will repel dangers.
Though free international waters are general, presence of foreign naval fleets may raise dangers for the country; so, presence of domestic naval fleets will repel the dangers he stressed.
Last week, Supreme Leader of the Islamic Revolution Ayatollah Seyed Ali Khamenei underlined the peaceful nature of Iran\'s presence in the high seas, but meantime said the growing might and power of the Iranian Navy, displayed through its presence in international waters, has worried the enemies of the country.
Addressing high-ranking officials of the Iranian Armed Forces in Southern Iran on Sunday, Ayatollah Khamenei pointed to Iran\'s naval presence in the Gulf of Aden, the Red Sea, Suez Canal and Bab al-Mandeb, and stated, \"This presence has made enemies nervous and worried.\"
\"The strong presence of the Islamic Republic of Iran\'s Navy in the high seas is promising and inspiring for nations,\" the Leader continued.
Iran has remarkably boosted its naval power in recent years. Early in July, Iran\'s Yunes submarine, sailing alongside warships of the 14th fleet of the Iranian Navy, returned home from an almost two-month-long mission in the Red Sea and the Gulf of Aden.
The deployment of Iranian military submarine in the Red Sea was the first such operation by the country\'s navy in far-off waters.
Iran has also deployed warships in the Red Sea to combat Somali pirates.
The Iranian Navy has been conducting anti-piracy patrols in the Gulf of Aden since November 2008, when Somali raiders hijacked the Iranian-chartered cargo ship, MV Delight, off the coast of Yemen.
Iran\'s naval power has even been acknowledged by foes. In a Sep. 11, 2008 report, the Washington Institute for the Near East Policy said that in the two decades since the Iraqi imposed war on Iran, the Islamic Republic has excelled in naval capabilities and is able to wage unique asymmetric warfare against larger naval forces.
According to the report, Iran\'s Navy has been transformed into a highly motivated, well-equipped, and well-financed force and is effectively in control of the world\'s oil lifeline, the Strait of Hormuz.
40:49
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Br Afeef Khan Speaks on How Prophet executed his role as a leader - English
Br Afeef Khan Speaks on How Prophet executed his role as a leader and how He consolidated a group of people for a particular mission. at Islamic Society of York Region Toronto on official launch of...
Br Afeef Khan Speaks on How Prophet executed his role as a leader and how He consolidated a group of people for a particular mission. at Islamic Society of York Region Toronto on official launch of the book of Br. Zafar Bangash "POWER MANIFESTATIONS OF THE SEERAH".
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Description:
Br Afeef Khan Speaks on How Prophet executed his role as a leader and how He consolidated a group of people for a particular mission. at Islamic Society of York Region Toronto on official launch of the book of Br. Zafar Bangash "POWER MANIFESTATIONS OF THE SEERAH".
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Ramadhan and the wealth fast - Khutbah by Imam Muhammad Al Asi 08-05-2011 - English
Imam Mohammad Al Asi previously led the daily and Jum'ah prayers inside the Masjid. His speeches were revolutionary and thought provoking, and eventually irritated and threatened the Middle-East...
Imam Mohammad Al Asi previously led the daily and Jum'ah prayers inside the Masjid. His speeches were revolutionary and thought provoking, and eventually irritated and threatened the Middle-East Ambassadors who control the Masjid. Finally, the Imam, his family, and other Muslims faithful to the course of Islam were forced out, into the streets. His khutbahs originate from the sidewalk across the street from the Islamic Center, currently under seige.
He is also the author of the first-ever tafseer of the Qur'an - titled : The Ascendant Qur'an- written directly in the English Language. The Qur'an gained popularity with a wide variety of Muslims, justice seeking groups and sinister rulers. However, this has led to translations and interpretations that fit the different agendas of these wayward rulers and often has meant drifting far from the original meaning of the words. Imam Asi attempts to reverse this trend and in my analysis of his struggle, he has deliberately set out to evacuate these covert assailants on Islam's mission who distort or completely alter the message that the Qur'an actually transmit.
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Description:
Imam Mohammad Al Asi previously led the daily and Jum'ah prayers inside the Masjid. His speeches were revolutionary and thought provoking, and eventually irritated and threatened the Middle-East Ambassadors who control the Masjid. Finally, the Imam, his family, and other Muslims faithful to the course of Islam were forced out, into the streets. His khutbahs originate from the sidewalk across the street from the Islamic Center, currently under seige.
He is also the author of the first-ever tafseer of the Qur'an - titled : The Ascendant Qur'an- written directly in the English Language. The Qur'an gained popularity with a wide variety of Muslims, justice seeking groups and sinister rulers. However, this has led to translations and interpretations that fit the different agendas of these wayward rulers and often has meant drifting far from the original meaning of the words. Imam Asi attempts to reverse this trend and in my analysis of his struggle, he has deliberately set out to evacuate these covert assailants on Islam's mission who distort or completely alter the message that the Qur'an actually transmit.
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Bahrainis in NY protest Khalifa oppression - Sep 22, 2011 - English
It was in February 2011 when thousands of Bahrainis most of them from the country's Shia majority took to the streets to demand political reform. The Bahraini government reacted to the protests...
It was in February 2011 when thousands of Bahrainis most of them from the country's Shia majority took to the streets to demand political reform. The Bahraini government reacted to the protests with a mixture of violent repression, and offers of limited concessions.
More than seven months later this time in New York City and on the sidelines of the UN General Assembly, Bahrainis and their supporters gather to call on the government of Hamed Bin Khalifa to end its brutal oppression against its people.
While the gathering is a humble one, the demonstrator's voices are loud and clear, they're calling for a free Bahrain for all.
The demonstrators stand united in front of the Bahraini mission where the Kingdom's ambassador to the UN is rumored to be having lunch with King Khalifa, the ruler of Bahrain.
While the ill treatment of the Shia population has made headlines around the world since protests erupted, for many demonstrators here the rally is about upholding core human values, regardless of religious affiliations.
Hussain Abdullah, Director of the advocacy group Americans for Democracy & Human Rights in Bahrain says the majority of the population are living under state oppression and the government needs to know that the voices of reason will not remain silent.
With posters and banners in hand and the Bahraini flag raised in the air the demonstrators hope gatherings like these big or small will garner the attention and support of the international community.
More...
Description:
It was in February 2011 when thousands of Bahrainis most of them from the country's Shia majority took to the streets to demand political reform. The Bahraini government reacted to the protests with a mixture of violent repression, and offers of limited concessions.
More than seven months later this time in New York City and on the sidelines of the UN General Assembly, Bahrainis and their supporters gather to call on the government of Hamed Bin Khalifa to end its brutal oppression against its people.
While the gathering is a humble one, the demonstrator's voices are loud and clear, they're calling for a free Bahrain for all.
The demonstrators stand united in front of the Bahraini mission where the Kingdom's ambassador to the UN is rumored to be having lunch with King Khalifa, the ruler of Bahrain.
While the ill treatment of the Shia population has made headlines around the world since protests erupted, for many demonstrators here the rally is about upholding core human values, regardless of religious affiliations.
Hussain Abdullah, Director of the advocacy group Americans for Democracy & Human Rights in Bahrain says the majority of the population are living under state oppression and the government needs to know that the voices of reason will not remain silent.
With posters and banners in hand and the Bahraini flag raised in the air the demonstrators hope gatherings like these big or small will garner the attention and support of the international community.
Sayyed Jawwad Naqvi - Islamic Awakening - اسلامی بیداری از نظر رهبر معظم - Urdu
Sayyed Jawwad Naqvi - Islamic Awakening - اسلامی بیداری از نظر رهبر معظم - Urdu
Seminar held in at Bhojani hall Karachi on 17th October 2011
HIGHLIGHTS:
TODAY: Islam...
Sayyed Jawwad Naqvi - Islamic Awakening - اسلامی بیداری از نظر رهبر معظم - Urdu
Seminar held in at Bhojani hall Karachi on 17th October 2011
HIGHLIGHTS:
TODAY: Islam (Islame Naab e Muhammadi) VS Imperialism (in the cloak of "Democracy")
TODAY: Exportation of Islamic Revolution VS Exportation of Democracy.
Listen around 48 minutes. What is the difference between a "Rahber" and a "Analyst".
"Mujtahideen e Imperialism" are struggling to export Imperialism (in the cloak of "Democracy") throughout the world. "Mujtahideen e Islam" must practically struggle to export Islamic Revolution throughout the world.
Purpose of Islamic Awakening Conference by Islamic Republic was to make these movements throughout Middle East: (1) Islamic (2) Public (Awami: Not controlled by fake leaders) (3) Global (Alami: Not isolated and regional)
Summay of Rahber's speech: (1) Give direction to these movements. (2) Identify threats to these movements. (3) How to protect these movements from these threats.
Expansion of Point (1) below, i.e. DIRECTION. (a) People from all walks of life should get involved, i.e. workers, farmers, working professionals etc. (b) Define transparent and clear goals. (c) Give ideologically clear slogans. (d) Recognize your enemy. (e) Future roadmap should be clearly communicated to all the involved.
(f) Be careful of the dignitaries and prominent figures in these movements. (g) Be vigilant of the infiltrators. (h) Stay optimistic, persistent, don't get tired. (i) Demands must be crafted carefully (e.g. not for jobs & salaries). (j) Be ready for sacrifice. (k) Public and public leaders create their own guideline for these movements based on Islam.
(l) First and foremost goal of these movements should be to revive the lost dignity of Muslims and Islam. Second, continue till pure Islamic system is not installed in your areas. Third, resistance against America. Forth, hatred of israel. Fifth, unity amongst Muslims and other countries.
Expansion of Point (2) below, i.e. THREATS. (a) Internal Threats. (b) External Threats.
Internal threats: (i) Wrongly considering that the mission is accomplished when a dictator falls. This is a major milestone but not the goal. (ii) Prominent figures and dignitaries are sometimes a threat. Listen to understand :) (iii) Don't get deceived by the smiles of enemy. Enemy is deceptive. (iv) Don't start celebrating small achievements. (v) Internal conflicts and disagreements.
External threats: (i) Enemies have puppet revolutionaries ready to hijack movements. (ii) Enemies have ready-made constitutions and manifesto for your successful movements. (iii) Enemies want to distract your attention from core and primary issues to secondary issues. (iv) Don't get deceived by a different face same policies leadership.
(v) Enemies will create disappointment and lack of confidence among you. (vi) Enemies will target your leadership. Must protect those who lead from the front. (vii) Sectarianism. (viii) Media war.
Expansion of Point (3) below, i.e. SOLUTION. (a) Rely on ALLAH. (b) Trust in divine help. (c) Stay optimistic, determined, and ready for sacrifice. (d) Repeats real goals and slogans of the movement. (e) Strictly avoid all kinds of nationalism, tribe-ism, language-ism etc. (f) Beware of the hijackers of the movements (they use slogans sometimes).
(g) America and NATO will come to "help" you. Reject them! (h) Don't trust ready-made manifestos, constitution, and recipes "others" have for you. Evaluate them with doubt. (i) Accept minority right and rights of other denominations living in the country. (j) Avoid Liberalism, Nationalism, Marxism, Socialism, and "so-called" Democracy (Imperialism)
(k) Hold tight to Muslim Unity and Akhlaq e Islami (Islamic morals, ethics, and values). (l) Make Freedom of Palestine one of your leading slogans.
More...
Description:
Sayyed Jawwad Naqvi - Islamic Awakening - اسلامی بیداری از نظر رهبر معظم - Urdu
Seminar held in at Bhojani hall Karachi on 17th October 2011
HIGHLIGHTS:
TODAY: Islam (Islame Naab e Muhammadi) VS Imperialism (in the cloak of "Democracy")
TODAY: Exportation of Islamic Revolution VS Exportation of Democracy.
Listen around 48 minutes. What is the difference between a "Rahber" and a "Analyst".
"Mujtahideen e Imperialism" are struggling to export Imperialism (in the cloak of "Democracy") throughout the world. "Mujtahideen e Islam" must practically struggle to export Islamic Revolution throughout the world.
Purpose of Islamic Awakening Conference by Islamic Republic was to make these movements throughout Middle East: (1) Islamic (2) Public (Awami: Not controlled by fake leaders) (3) Global (Alami: Not isolated and regional)
Summay of Rahber's speech: (1) Give direction to these movements. (2) Identify threats to these movements. (3) How to protect these movements from these threats.
Expansion of Point (1) below, i.e. DIRECTION. (a) People from all walks of life should get involved, i.e. workers, farmers, working professionals etc. (b) Define transparent and clear goals. (c) Give ideologically clear slogans. (d) Recognize your enemy. (e) Future roadmap should be clearly communicated to all the involved.
(f) Be careful of the dignitaries and prominent figures in these movements. (g) Be vigilant of the infiltrators. (h) Stay optimistic, persistent, don't get tired. (i) Demands must be crafted carefully (e.g. not for jobs & salaries). (j) Be ready for sacrifice. (k) Public and public leaders create their own guideline for these movements based on Islam.
(l) First and foremost goal of these movements should be to revive the lost dignity of Muslims and Islam. Second, continue till pure Islamic system is not installed in your areas. Third, resistance against America. Forth, hatred of israel. Fifth, unity amongst Muslims and other countries.
Expansion of Point (2) below, i.e. THREATS. (a) Internal Threats. (b) External Threats.
Internal threats: (i) Wrongly considering that the mission is accomplished when a dictator falls. This is a major milestone but not the goal. (ii) Prominent figures and dignitaries are sometimes a threat. Listen to understand :) (iii) Don't get deceived by the smiles of enemy. Enemy is deceptive. (iv) Don't start celebrating small achievements. (v) Internal conflicts and disagreements.
External threats: (i) Enemies have puppet revolutionaries ready to hijack movements. (ii) Enemies have ready-made constitutions and manifesto for your successful movements. (iii) Enemies want to distract your attention from core and primary issues to secondary issues. (iv) Don't get deceived by a different face same policies leadership.
(v) Enemies will create disappointment and lack of confidence among you. (vi) Enemies will target your leadership. Must protect those who lead from the front. (vii) Sectarianism. (viii) Media war.
Expansion of Point (3) below, i.e. SOLUTION. (a) Rely on ALLAH. (b) Trust in divine help. (c) Stay optimistic, determined, and ready for sacrifice. (d) Repeats real goals and slogans of the movement. (e) Strictly avoid all kinds of nationalism, tribe-ism, language-ism etc. (f) Beware of the hijackers of the movements (they use slogans sometimes).
(g) America and NATO will come to "help" you. Reject them! (h) Don't trust ready-made manifestos, constitution, and recipes "others" have for you. Evaluate them with doubt. (i) Accept minority right and rights of other denominations living in the country. (j) Avoid Liberalism, Nationalism, Marxism, Socialism, and "so-called" Democracy (Imperialism)
(k) Hold tight to Muslim Unity and Akhlaq e Islami (Islamic morals, ethics, and values). (l) Make Freedom of Palestine one of your leading slogans.
[ENGLISH SUB] The Vision of Shaheed Arif Hussaini - H.I. Raja Nasir - Urdu sub English
A Short speech portraying the vision of Shaheed Allama Arif Hussain Al-Hussaini by Hujjatul Islam Raja Nasir Abbas Jaffri, General Secratary of MWM Pakistan.
mwmpak.org
videos.mwmpak.org
A Short speech portraying the vision of Shaheed Allama Arif Hussain Al-Hussaini by Hujjatul Islam Raja Nasir Abbas Jaffri, General Secratary of MWM Pakistan.
mwmpak.org
videos.mwmpak.org
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Renewed Karachi violence claims more lives - 29Oct2011 - English
After a brief period of relative calm in the port city of Karachi, the incidents of sectarian targeted killings once again claimed the lives of two members of the shia community including an...
After a brief period of relative calm in the port city of Karachi, the incidents of sectarian targeted killings once again claimed the lives of two members of the shia community including an ex-secretary of Shia ulema council, Kauser Zaidi.
Furious participants of the funeral procession, behind me, are demanding what they call their primary right of security from the state which they say has failed so far to deliver this right.
The men who unsuccessfully tried to kill Zaidi in August finally accomplished their mission on Friday at Pakistan Chowk, a place near to the financial street of Pakistan, the II Chindrigar road. The 50-year-old former secretary of the Shia Ulema Council was shot at close range as he was on his way home with his wife. She emerged unscathed. Just three hours later, another Shia man was gunned down in the city.
The city witnessed a relative peace after the apex court of the country started hearing of Karachi violence in Ramadan. Observers believe that this may start a new wave of violence in Karachi as Muharram, the first month of the Islamic calendar is approaching. The Shia community in Balochistan also came under intense attack recently when about 29 people were killed in two separate, targeted incidents including an attack in Mastung on pilgrims heading to Iran.
According to the Human Rights commission of Pakistan, over 1400 people were killed during the first eight months of the 2011 because of ethnic, sectarian and political violence. Experts say although the raids have been started by the law enforcement agencies against those responsible, following the Supreme court\\\'s verdict over Karachi violence, but due to the politicization of these institutions, results of these crackdowns will be limited.
More...
Description:
After a brief period of relative calm in the port city of Karachi, the incidents of sectarian targeted killings once again claimed the lives of two members of the shia community including an ex-secretary of Shia ulema council, Kauser Zaidi.
Furious participants of the funeral procession, behind me, are demanding what they call their primary right of security from the state which they say has failed so far to deliver this right.
The men who unsuccessfully tried to kill Zaidi in August finally accomplished their mission on Friday at Pakistan Chowk, a place near to the financial street of Pakistan, the II Chindrigar road. The 50-year-old former secretary of the Shia Ulema Council was shot at close range as he was on his way home with his wife. She emerged unscathed. Just three hours later, another Shia man was gunned down in the city.
The city witnessed a relative peace after the apex court of the country started hearing of Karachi violence in Ramadan. Observers believe that this may start a new wave of violence in Karachi as Muharram, the first month of the Islamic calendar is approaching. The Shia community in Balochistan also came under intense attack recently when about 29 people were killed in two separate, targeted incidents including an attack in Mastung on pilgrims heading to Iran.
According to the Human Rights commission of Pakistan, over 1400 people were killed during the first eight months of the 2011 because of ethnic, sectarian and political violence. Experts say although the raids have been started by the law enforcement agencies against those responsible, following the Supreme court\\\'s verdict over Karachi violence, but due to the politicization of these institutions, results of these crackdowns will be limited.
[Hajj 2011] Seminar on Islamic schools of thought held in Makkah - English
Seminar held in the Office of the Leader of Islamic Republic of Iran in Makkah during Hajj 2011.
The idea behind Islamic unity dates back to 1400 years ago. In fact, it's as old as Islam...
Seminar held in the Office of the Leader of Islamic Republic of Iran in Makkah during Hajj 2011.
The idea behind Islamic unity dates back to 1400 years ago. In fact, it's as old as Islam itself. It was stressed by the holy Quran as well as pointed out in the traditions of Prophet Muhammad peace be upon him.
The Iranian Hajj Mission organized a seminar on 'Proximity among Islamic Schools of Thought' in the holy city of Mecca, in which scholars from several countries exchanged views and offered solutions to help reach unity. In a keynote speech at the conference, Leader's representative in Hajj Affairs Hujjat-al-Islam Seyed Ali Ghazi Askar stated that Muslims have no choice but to coalesce their positions on the issues facing them.
Participants agreed that Muslims can identify themselves as Muslims while keeping their specific religious beliefs and national identities.
Others stressed the importance of the teachings of the household of the Prophet as well as knowledge of Islamic preachers as key factors.
According to the explicit wording of the holy Quran, Islamic unity is an obligation upon all Muslims. It's like Hajj and daily prayers. Let's hope that the realization of the fact that Islamic unity is an obligation help Muslims face the challenges ahead more effectively.
More...
Description:
Seminar held in the Office of the Leader of Islamic Republic of Iran in Makkah during Hajj 2011.
The idea behind Islamic unity dates back to 1400 years ago. In fact, it's as old as Islam itself. It was stressed by the holy Quran as well as pointed out in the traditions of Prophet Muhammad peace be upon him.
The Iranian Hajj Mission organized a seminar on 'Proximity among Islamic Schools of Thought' in the holy city of Mecca, in which scholars from several countries exchanged views and offered solutions to help reach unity. In a keynote speech at the conference, Leader's representative in Hajj Affairs Hujjat-al-Islam Seyed Ali Ghazi Askar stated that Muslims have no choice but to coalesce their positions on the issues facing them.
Participants agreed that Muslims can identify themselves as Muslims while keeping their specific religious beliefs and national identities.
Others stressed the importance of the teachings of the household of the Prophet as well as knowledge of Islamic preachers as key factors.
According to the explicit wording of the holy Quran, Islamic unity is an obligation upon all Muslims. It's like Hajj and daily prayers. Let's hope that the realization of the fact that Islamic unity is an obligation help Muslims face the challenges ahead more effectively.
[ENGLISH e-Book] Al-Ghadir and its Relevance to ISLAMIC UNITY by Shaheed Ayatullah Mutahhari
Message of Thaqalayn
\"Al-Ghadir\" and its Relevance to Islamic Unity
________________________________________
Ayatullah Murtaza Mutahhari
Translated by Mojgan Jalali
Vol. 3,...
Message of Thaqalayn
\"Al-Ghadir\" and its Relevance to Islamic Unity
________________________________________
Ayatullah Murtaza Mutahhari
Translated by Mojgan Jalali
Vol. 3, No. 1 and 2 (1417 AH/1996 CE)
The distinguished book entitled \"al-Ghadir\" has raised a huge wave in the world of Islam. Islamic thinkers shed light on the book in different perspectives; in literature, history, theology, tradition, tafsir, and sociology. From the social perspective we can deal with the Islamic unity. In this review the Islamic unity has been dealt with from a social point of view.
Contemporary Muslim thinkers and reformists are of the view that unity and solidarity of Muslims are the most imperative Islamic exigencies at the present juncture when the enemies have made extensive inroads upon the Islamic community and have tried to resort to different ways and means to spread the old differences and create new ones. We are aware that Islamic unity and fraternity is the focus of attention of the Holy Legislator of Islam and is actually the major objective pursued by this Divine religion as firmed by the Qur\'an, the \"Sunnah\", and the history of Islam.
For this reason, some people have been faced with this question: Wouldn\'t the compilation and publication of a book such as \"al-Ghadir\" which deals with the oldest issue of differences among the Muslims- create a barrier in the way of the sublime and lofty objective of the Islamic unity?
To answer this question, it is necessary first to elucidate the essence of this issue, that is, the Islamic unity, and then proceed to examine the role of the magnum opus entitled \"al-Ghadir\"and its eminent compiler \'Allamah Amini in bringing about Islamic unity.
Islamic Unity
What is meant by the Islamic unity? Does it mean that one Islamic school of thought should be unanimously followed and others be set aside? Or does it mean that the commonalties of all Islamic schools of thought should be taken up and their differences be put away to make up a new denomination which is not completely the same as the previous ones? Or does it mean that Islamic unity is in no way related to the unity of the different schools of Fiqh (jurisprudence) but signifies the unity of the Muslims and the unity of the followers of different schools of Fiqh, with their different religious ideas and views, vis-a-vis the aliens?
To give an illogical and impractical meaning to the issue of the Islamic unity, the opponents of the issue have called it to be the formation of a single Madhhab, so as to defeat it in the very first step. Without doubt, by the term Islamic unity, the intellectual Islamic \'Ulama\' (scholars) do not mean that all denominations should give in to one denomination or that the commonalties should be taken up and the different views and ideas be set aside, as these are neither rational and logical nor favorable and practical. By the Islamic unity these scholars mean that all Muslims should unite in one line against their common enemies.
These scholars slate that Muslims have many things in common, which can serve as the foundations of a firm unity. All Muslims worship the One Almighty and believe in the Prophethood of the Holy Prophet (s). The Qur\'an is the Book of all Muslims and Ka\'abah is their \"qiblah\" (direction of prayer). They go to\"hajj\" pilgrimage with each other and perform the \"hajj\" rites and rituals like one another. They say the daily prayers and fast like each other. They establish families and engage in transactions like one another. They have similar ways of bringing up their children and burying their dead. Apart from minor affairs, they share similarities in all the aforementioned cases. Muslims also share one kind of world view, one common culture, and one grand, glorious, and long-standing civilization.
Unity in the world view, in culture, in the civilization, in insight and disposition, in religious beliefs, in acts of worship and prayers, in social rites and customs can well turn the Muslim into a unified nation to serve as a massive and dominant power before which the big global powers would have to bow down. This is especially true in view of the stress laid by Islam on this principle. According to the explicit wording of the Qur\'an, the Muslims are brothers, and special rights and duties link them together. So, why shouldn\'t the Muslims use all these extensive facilities accorded to them as the blessing of Islam?
This group of \'Ulama\' are of the view that there is no need for the Muslims to make any compromise on the primary or secondary principles of their religion for the sake of Islamic unity. Also it is not necessary for the Muslims to avoid engaging in discussions and reasons and writing books on primary and secondary principles about which they have differences. The only consideration for Islamic unity in this case is that the Muslims- in order to avoid the emergence or accentuation of vengeance - preserve their possession, avoid insulting and accusing each other and uttering fabrications, abandon ridiculing the logic of one another, and finally abstain from hurting one another and going beyond the borders of logic and reasoning. In fact, they should, at least, observe the limits which Islam has set forth for inviting non-Muslims to embrace it:
\"Call to the way of your Lord with wisdom and good exhortation, and have disputations with them in the best manner... \"(16: 125)
Some people are of the view that those schools of fiqh, such as, Shafi\'i and Hanafi which have no differences in principle should establish brotherhood and stand in one line. They believe that denominations which have differences in the principles can in no way be brothers. This group view the religious principles as an interconnected set as termed by scholars of Usul, as an interrelated and interdependent set; any damage to one principle harms all principles.
As a result, those who believe in this principle are of the view that when, for instance, the principle of \"imamah\" is damaged and victimized, unity and fraternity will bear no meaning and for this reason the Shi\'ah and the Sunnis cannot shake hands as two Muslim brothers and be in the same rank, no matter who their enemy is.
The first group answers this group by saying: \"There is no reason for us to consider the principles as an interrelated set and follow the principle of \"all or none\". Imam \'Ali (\'a) chose a very logical and reasonable approach. He left no stone unturned to retrieve his right. He used everything within his power to restore the principle of \"imamah\", but he never adhered to the motto of \"all or none\". \'Ali (\'a) did not rise up for his right, and that was not compulsory. On the contrary, it was a calculated and chosen approach. He did not fear death. Why didn\'t he rise up? There could have been nothing above martyrdom. Being killed for the cause of the Almighty was his ultimate desire. He was more intimate with martyrdom than a child is with his mother\'s breast. But in his sound calculations, Imam \'All (\'a) had reached the conclusion that under the existing conditions it was to the interest of Islam to foster collaboration and cooperation among the Muslims and give up revolt. He repeatedly stressed this point.
In one of his letters (No.62 \"Nahj al Balaghah\") to Malik al-Ashtar, he wrote the following:
\"First I pulled back my hand until I realized that a group of people converted from Islam and invited the people toward annihilating the religion of Muhammad(s). So I feared that if I did not rush to help Islam and the Muslims, I would see gaps or destruction which calamity would be far worse than the several-day-long demise of caliphate.\"
In the six-man council, after appointment of \'Uthman by \'Abdul-Rahman ibn \'Awf, \'Ali (\'a) set forth his objection as well as his readiness for collaboration as follows:\"
You well know that I am more deserving than others for caliphate. But now by Allah, so long as the affairs of the Muslims are in order and my rivals suffice with setting me aside and only I am alone subjected to oppression, I will not oppose (the move) and will give in (to it).\" (From Sermon 72, \"Nahj al- Balaghah\").
These indicate that in this issue \'Ali (\'a) condemned the principle of \"all or none\". There is no need to further elaborate the approach taken by \'Ali (\'a) toward this issue. There are ample historical proofs and reasons in this regard.
\'Allamah Amini
Now it is time to see to which group the eminent \'Allamah, Ayatullah Amini - the distinguished compiler of the \"al-Ghadir\" - belonged and how he thought. Did he approve of the unity of the Muslims only within the light of Shi\'ism? Or did he consider Islamic fraternity to be broader? Did he believe that Islam which is embraced by uttering the \"shahadatayn\" (the Muslim creed) would willy-nilly create some rights for the Muslims and that the brotherhood and fraternity set forth in the Qur\'an exists among all Muslims?
\'Allamah Amini personally considered this point - i.e. the need to elucidate his viewpoint on this subject and elaborate whether\"al-Ghadir\" has a positive or a negative role in (the establishment of) Islamic unity. In order not to be subject to abuse by his opponent - be they among the pros and cons - he has repeatedly explained and elucidated his views.
\'Allamah Amini supported Islamic unity and viewed an open mind and clear insight. On different occasions, he set forth this matter in various volumes of the \"al-Ghadir\'. Reference will be made to some of them below:
In the preface to volume I, he briefly mentions the role of \"al-Ghadir\" in the world of Islam. He states: \"And we consider all this as service to religion, sublimation of the word of the truth, and restoration of the Islamic \'ummah\' (community).\"
In volume 3 (page 77), after quoting the fabrications of Ibn Taymiyah, Alusi, and Qasimi to the effect that Shi \'ism is hostile to some of the Ahl al-Bayt (the Household of the Prophet) such as Zayd bin \'Ali bin al-Huseyn, he notes the following under the title of \"Criticism and Correction\":
\"These fabrications and accusations sow the seeds of corruption, stir hostilities among the \'ummah\',create discord among the Islamic community, divide the \'ummah\', and clash with the public interests of the Muslims.
Again in volume 3 (page 268), he quotes the accusation leveled on the Shi\'ahs by Sayyid Muhammad Rashid Rida to the effect that \"Shi\'ahs are pleased with any defeat incurred by Muslims, so much as they celebrated the victory of the Russians over the Muslims.\" Then he says:
\"These falsehoods are fabricated by persons like Sayyid Muhammad Rashid Rida. The Shi\'ahs of Iran and Iraq against whom this accusation is leveled, as well as the orientalists, tourists, envoys of Islamic countries, and those who traveled and still travel to Iran and Iraq, have no information about this trend. Shi\'ahs, without exception, respect the lives, blood, reputation, and property of the Muslims be they Shi\'ahs or Sunnis. Whenever a calamity has befallen the Islamic community anywhere, in any region, and for any sects, the Shi\'ahs have shared their sorrow. The Shi\'ahs have never been confined to the Shi\'ah world, the (concept of) Islamic brotherhood which has been set forth in the Qur\'an and the \'sunnah\'(the Prophet\'s sayings and actions), and in this respect, no discrimination has been made between the Shi\'ahs and the Sunnis.\"
Also at the close of volume 3, he criticizes several books penned by the ancients such as \"Iqd al-Farid\" by Ibn Abd al-Rabbih, \"al-Intisar\" by Abu al-Husayn Khayyat al-Mu\'tazili,\"al Farq bayn al-Firaq\" by Abu Mansur al-Baghdadi, \"al-Fasl\" by Ibn Hazm al-Andulusi, \"al-Milal wa al-Nihal\" by Muhammad ibn Abdul-Karim al-Shahristani \"Minhaj al-Sunnah\" by Ibn Taymiah and \"al-Bidayah wa al-Nihayah\"by Ibn Kathir and several by the later writers such as \"Tarikh al-Umam al-Islamiyyah\" by Shaykh Muhammad Khizri, \"Fajr al Islam\" by Ahmad Amin, \"al-Jawlat fi Rubu al-Sharq al-Adna\" by Muhammad Thabit al-Mesri, \"al-Sira Bayn al-Islam wa al-Wathaniyah\" by Qasimi, and \"al- Washi\'ah\" by Musa Jarallah. Then he states the following:
\"By quoting and criticizing these books, we aim at warning and awakening the Islamic \'ummah\' (to the fact) that these books create the greatest danger for the Islamic community, they destabilize the Islamic unity and scatter the Muslim lines. In fact nothing can disrupt the ranks of the Muslims, destroy their unity, and tear their Islamic fraternity more severely than these books.\"
\'Allamah Amini, in the preface to volume 5, under title of\"Nazariyah Karimah\" on the occasion of a plaque of honor forwarded from Egypt for \"al-Ghadir\", clearly sets forth his view on this issue and leaves no room for any doubt. He remarks:
\"People are free to express views and ideas on religion. These (views and ideas) will never tear apart the bond of Islamic brotherhood to which the holy Qur\'an has referred by stating that \'surely the believers are brethren\'; even though academic discussion and theological and religious debates reach a peak. This has been the style of the predecessors, and of the \'sahaba\' and the\'tabi\'un\', at the head of them.
\"Notwithstanding all the differences that we have in the primary and secondary principles, we, the compilers and writers in nooks and corners of the world of Islam, share a common point and that is belief in the Almighty and His Prophet. A single spirit and one (form of) sentiment exists in all our bodies, and that is the spirit of Islam and the term\'ikhlas,\"
\"We, the Muslim compilers, all live under the banner of truth and carry out our duties under the guidance of the Qur\'an and the Prophetic Mission of the Holy Prophet (s). The message of all of us is \'Surely the (true) religion with Allah is Islam ... (3:18)\' and the slogan of all of us is \'There is no god but Allah and Muhammad is His Messenger.\' Indeed, we are (the members of) the party of Allah and the supporters of his religion.
In the preface to volume 8, under the title of \"al-Ghadir Yowahhad al-Sufuf fil-Mila al-Islami\", \'Allamah Amini directly makes researches into the role of \"Al- Ghadir\" in (the establishment of) Islamic unity. In this discussion, this great scholar categorically rejects the accusations leveled by those who said: \'Al-Ghadir\' causes greater discord among the Muslims. He proves that, on the contrary, \"Al-Ghadir\"removes many misunderstandings and brings the Muslims closer to one another. Then he brings evidence by mentioning the confessions of the non-Shi\'i Islamic scholars. At the close, he quotes the letter of Shaykh Muhammad Saeed Dahduh written in this connection.
To avoid prolongation of this article, we will not quote and translate the entire statements of \'Allamah Amini in explaining the positive role of \"al-Ghadir\" in (establishing) Islamic unity, since what has already been mentioned sufficiently proves this fact.
The positive role of \"al-Ghadir\" is established by the facts that it firstly clarifies the proven logic of the Shi\'ahs and proves that the inclination of Muslims to Shi\'ism - notwithstanding the poisonous publicity of some people - is not due to political, ethnic, or other trends and considerations. It also verifies that a powerful logic based on the Qur\'an and the \"sunnah\" has given rise to this tendency.
Secondly, it reflects that some accusations leveled on Shi\'ism - which have made other Muslims distanced from the Shi\'ah- are totally baseless and false. Examples of these accusations are the notion that the Shi\'ites prefer the non-Muslims to the non- Shi\'i Muslims, rejoice at the defeat of non-Shi\'ite Muslims at the hands of non-Muslims, and other accusations such as the idea that instead of going to hajj pilgrimage, the Shi\'ahs go on pilgrimage to shrines of the Imams, or have particular rites in prayers and in temporary marriage.
Thirdly, it introduces to the world of Islam the eminent Commander of the faithful \'Ali (\'a) who is the most oppressed and the least praised grand Islamic personality and who could be the leader of all Muslims, as well as his pure offspring.
Other Comments on \"al-Ghadir\"
Many unbiased non-Shia Muslims interpret the \"al-Ghadir\" in the same way that has already been mentioned.
Muhammad Abdul-Ghani Hasan al-Mesri, in his foreword on\"al-Ghadir\", which has been published in the preface to volume I, second edition, states:
\"I call on the Almighty to make your limpid brook (in Arabic, \'Ghadir\' means brook) the cause of peace and cordiality between the Shia and Sunni brothers to cooperate with one another in building the Islamic \"ummah.\"
\'Adil Ghadban, the managing editor of the Egyptian magazine entitled \"al-Kitab\", said the following in the preface to volume 3:
\"This book clarifies the Shi\'ite logic. The Sunnis can correctly learn about the Shi\'i through this book. Correct recognition of the Shi\'ahs brings the views of the Shi\'ahs and the Sunnis closer, and they can make a unified rank\".
In his foreword to the \"al-Ghadir\" which was published in thepreface to volume 4, Dr. Muhammad Ghallab, professor of philosophy at the Faculty of Religious Studies al-Azhar University said:
\"I got hold of your book at a very opportune time, because right now I am busy collecting and compiling a book on the lives of the Muslims from various perspectives. Therefore, I am highly avidfor obtaining sound information about \'Imamiyah\' Shi\'ism. Your book will help me. And I will not make mistakes about the Shi\'ahs as others have\".
In this foreword published in the preface to volume 4 of the\"al-Ghadir\", Dr. \'Abdul-Rahman Kiali Halabi says the following after referring to the decline of the Muslims in the present age and the factors which can lead to the Muslims\' salvation, one of which is the sound recognition of the successor of the Holy Prophet (s):
\"The book entitled \"al-Ghadir\" and its rich content deserves to be known by every Muslim to learn how historians have been negligent and see where the truth lies. Through this means, we should compensate for the past, and by striving to foster the unity of the Muslims, we should try to gain the due rewards\".
These were the views of \'Allamah Amini about the important social issues of our age and such were his sound reflections in the world of Islam.
Peace be upon him.
Text Source: http://www.al-islam.org/mot/default.asp?url=ghadir-relevance.htm
More...
Description:
Message of Thaqalayn
\"Al-Ghadir\" and its Relevance to Islamic Unity
________________________________________
Ayatullah Murtaza Mutahhari
Translated by Mojgan Jalali
Vol. 3, No. 1 and 2 (1417 AH/1996 CE)
The distinguished book entitled \"al-Ghadir\" has raised a huge wave in the world of Islam. Islamic thinkers shed light on the book in different perspectives; in literature, history, theology, tradition, tafsir, and sociology. From the social perspective we can deal with the Islamic unity. In this review the Islamic unity has been dealt with from a social point of view.
Contemporary Muslim thinkers and reformists are of the view that unity and solidarity of Muslims are the most imperative Islamic exigencies at the present juncture when the enemies have made extensive inroads upon the Islamic community and have tried to resort to different ways and means to spread the old differences and create new ones. We are aware that Islamic unity and fraternity is the focus of attention of the Holy Legislator of Islam and is actually the major objective pursued by this Divine religion as firmed by the Qur\'an, the \"Sunnah\", and the history of Islam.
For this reason, some people have been faced with this question: Wouldn\'t the compilation and publication of a book such as \"al-Ghadir\" which deals with the oldest issue of differences among the Muslims- create a barrier in the way of the sublime and lofty objective of the Islamic unity?
To answer this question, it is necessary first to elucidate the essence of this issue, that is, the Islamic unity, and then proceed to examine the role of the magnum opus entitled \"al-Ghadir\"and its eminent compiler \'Allamah Amini in bringing about Islamic unity.
Islamic Unity
What is meant by the Islamic unity? Does it mean that one Islamic school of thought should be unanimously followed and others be set aside? Or does it mean that the commonalties of all Islamic schools of thought should be taken up and their differences be put away to make up a new denomination which is not completely the same as the previous ones? Or does it mean that Islamic unity is in no way related to the unity of the different schools of Fiqh (jurisprudence) but signifies the unity of the Muslims and the unity of the followers of different schools of Fiqh, with their different religious ideas and views, vis-a-vis the aliens?
To give an illogical and impractical meaning to the issue of the Islamic unity, the opponents of the issue have called it to be the formation of a single Madhhab, so as to defeat it in the very first step. Without doubt, by the term Islamic unity, the intellectual Islamic \'Ulama\' (scholars) do not mean that all denominations should give in to one denomination or that the commonalties should be taken up and the different views and ideas be set aside, as these are neither rational and logical nor favorable and practical. By the Islamic unity these scholars mean that all Muslims should unite in one line against their common enemies.
These scholars slate that Muslims have many things in common, which can serve as the foundations of a firm unity. All Muslims worship the One Almighty and believe in the Prophethood of the Holy Prophet (s). The Qur\'an is the Book of all Muslims and Ka\'abah is their \"qiblah\" (direction of prayer). They go to\"hajj\" pilgrimage with each other and perform the \"hajj\" rites and rituals like one another. They say the daily prayers and fast like each other. They establish families and engage in transactions like one another. They have similar ways of bringing up their children and burying their dead. Apart from minor affairs, they share similarities in all the aforementioned cases. Muslims also share one kind of world view, one common culture, and one grand, glorious, and long-standing civilization.
Unity in the world view, in culture, in the civilization, in insight and disposition, in religious beliefs, in acts of worship and prayers, in social rites and customs can well turn the Muslim into a unified nation to serve as a massive and dominant power before which the big global powers would have to bow down. This is especially true in view of the stress laid by Islam on this principle. According to the explicit wording of the Qur\'an, the Muslims are brothers, and special rights and duties link them together. So, why shouldn\'t the Muslims use all these extensive facilities accorded to them as the blessing of Islam?
This group of \'Ulama\' are of the view that there is no need for the Muslims to make any compromise on the primary or secondary principles of their religion for the sake of Islamic unity. Also it is not necessary for the Muslims to avoid engaging in discussions and reasons and writing books on primary and secondary principles about which they have differences. The only consideration for Islamic unity in this case is that the Muslims- in order to avoid the emergence or accentuation of vengeance - preserve their possession, avoid insulting and accusing each other and uttering fabrications, abandon ridiculing the logic of one another, and finally abstain from hurting one another and going beyond the borders of logic and reasoning. In fact, they should, at least, observe the limits which Islam has set forth for inviting non-Muslims to embrace it:
\"Call to the way of your Lord with wisdom and good exhortation, and have disputations with them in the best manner... \"(16: 125)
Some people are of the view that those schools of fiqh, such as, Shafi\'i and Hanafi which have no differences in principle should establish brotherhood and stand in one line. They believe that denominations which have differences in the principles can in no way be brothers. This group view the religious principles as an interconnected set as termed by scholars of Usul, as an interrelated and interdependent set; any damage to one principle harms all principles.
As a result, those who believe in this principle are of the view that when, for instance, the principle of \"imamah\" is damaged and victimized, unity and fraternity will bear no meaning and for this reason the Shi\'ah and the Sunnis cannot shake hands as two Muslim brothers and be in the same rank, no matter who their enemy is.
The first group answers this group by saying: \"There is no reason for us to consider the principles as an interrelated set and follow the principle of \"all or none\". Imam \'Ali (\'a) chose a very logical and reasonable approach. He left no stone unturned to retrieve his right. He used everything within his power to restore the principle of \"imamah\", but he never adhered to the motto of \"all or none\". \'Ali (\'a) did not rise up for his right, and that was not compulsory. On the contrary, it was a calculated and chosen approach. He did not fear death. Why didn\'t he rise up? There could have been nothing above martyrdom. Being killed for the cause of the Almighty was his ultimate desire. He was more intimate with martyrdom than a child is with his mother\'s breast. But in his sound calculations, Imam \'All (\'a) had reached the conclusion that under the existing conditions it was to the interest of Islam to foster collaboration and cooperation among the Muslims and give up revolt. He repeatedly stressed this point.
In one of his letters (No.62 \"Nahj al Balaghah\") to Malik al-Ashtar, he wrote the following:
\"First I pulled back my hand until I realized that a group of people converted from Islam and invited the people toward annihilating the religion of Muhammad(s). So I feared that if I did not rush to help Islam and the Muslims, I would see gaps or destruction which calamity would be far worse than the several-day-long demise of caliphate.\"
In the six-man council, after appointment of \'Uthman by \'Abdul-Rahman ibn \'Awf, \'Ali (\'a) set forth his objection as well as his readiness for collaboration as follows:\"
You well know that I am more deserving than others for caliphate. But now by Allah, so long as the affairs of the Muslims are in order and my rivals suffice with setting me aside and only I am alone subjected to oppression, I will not oppose (the move) and will give in (to it).\" (From Sermon 72, \"Nahj al- Balaghah\").
These indicate that in this issue \'Ali (\'a) condemned the principle of \"all or none\". There is no need to further elaborate the approach taken by \'Ali (\'a) toward this issue. There are ample historical proofs and reasons in this regard.
\'Allamah Amini
Now it is time to see to which group the eminent \'Allamah, Ayatullah Amini - the distinguished compiler of the \"al-Ghadir\" - belonged and how he thought. Did he approve of the unity of the Muslims only within the light of Shi\'ism? Or did he consider Islamic fraternity to be broader? Did he believe that Islam which is embraced by uttering the \"shahadatayn\" (the Muslim creed) would willy-nilly create some rights for the Muslims and that the brotherhood and fraternity set forth in the Qur\'an exists among all Muslims?
\'Allamah Amini personally considered this point - i.e. the need to elucidate his viewpoint on this subject and elaborate whether\"al-Ghadir\" has a positive or a negative role in (the establishment of) Islamic unity. In order not to be subject to abuse by his opponent - be they among the pros and cons - he has repeatedly explained and elucidated his views.
\'Allamah Amini supported Islamic unity and viewed an open mind and clear insight. On different occasions, he set forth this matter in various volumes of the \"al-Ghadir\'. Reference will be made to some of them below:
In the preface to volume I, he briefly mentions the role of \"al-Ghadir\" in the world of Islam. He states: \"And we consider all this as service to religion, sublimation of the word of the truth, and restoration of the Islamic \'ummah\' (community).\"
In volume 3 (page 77), after quoting the fabrications of Ibn Taymiyah, Alusi, and Qasimi to the effect that Shi \'ism is hostile to some of the Ahl al-Bayt (the Household of the Prophet) such as Zayd bin \'Ali bin al-Huseyn, he notes the following under the title of \"Criticism and Correction\":
\"These fabrications and accusations sow the seeds of corruption, stir hostilities among the \'ummah\',create discord among the Islamic community, divide the \'ummah\', and clash with the public interests of the Muslims.
Again in volume 3 (page 268), he quotes the accusation leveled on the Shi\'ahs by Sayyid Muhammad Rashid Rida to the effect that \"Shi\'ahs are pleased with any defeat incurred by Muslims, so much as they celebrated the victory of the Russians over the Muslims.\" Then he says:
\"These falsehoods are fabricated by persons like Sayyid Muhammad Rashid Rida. The Shi\'ahs of Iran and Iraq against whom this accusation is leveled, as well as the orientalists, tourists, envoys of Islamic countries, and those who traveled and still travel to Iran and Iraq, have no information about this trend. Shi\'ahs, without exception, respect the lives, blood, reputation, and property of the Muslims be they Shi\'ahs or Sunnis. Whenever a calamity has befallen the Islamic community anywhere, in any region, and for any sects, the Shi\'ahs have shared their sorrow. The Shi\'ahs have never been confined to the Shi\'ah world, the (concept of) Islamic brotherhood which has been set forth in the Qur\'an and the \'sunnah\'(the Prophet\'s sayings and actions), and in this respect, no discrimination has been made between the Shi\'ahs and the Sunnis.\"
Also at the close of volume 3, he criticizes several books penned by the ancients such as \"Iqd al-Farid\" by Ibn Abd al-Rabbih, \"al-Intisar\" by Abu al-Husayn Khayyat al-Mu\'tazili,\"al Farq bayn al-Firaq\" by Abu Mansur al-Baghdadi, \"al-Fasl\" by Ibn Hazm al-Andulusi, \"al-Milal wa al-Nihal\" by Muhammad ibn Abdul-Karim al-Shahristani \"Minhaj al-Sunnah\" by Ibn Taymiah and \"al-Bidayah wa al-Nihayah\"by Ibn Kathir and several by the later writers such as \"Tarikh al-Umam al-Islamiyyah\" by Shaykh Muhammad Khizri, \"Fajr al Islam\" by Ahmad Amin, \"al-Jawlat fi Rubu al-Sharq al-Adna\" by Muhammad Thabit al-Mesri, \"al-Sira Bayn al-Islam wa al-Wathaniyah\" by Qasimi, and \"al- Washi\'ah\" by Musa Jarallah. Then he states the following:
\"By quoting and criticizing these books, we aim at warning and awakening the Islamic \'ummah\' (to the fact) that these books create the greatest danger for the Islamic community, they destabilize the Islamic unity and scatter the Muslim lines. In fact nothing can disrupt the ranks of the Muslims, destroy their unity, and tear their Islamic fraternity more severely than these books.\"
\'Allamah Amini, in the preface to volume 5, under title of\"Nazariyah Karimah\" on the occasion of a plaque of honor forwarded from Egypt for \"al-Ghadir\", clearly sets forth his view on this issue and leaves no room for any doubt. He remarks:
\"People are free to express views and ideas on religion. These (views and ideas) will never tear apart the bond of Islamic brotherhood to which the holy Qur\'an has referred by stating that \'surely the believers are brethren\'; even though academic discussion and theological and religious debates reach a peak. This has been the style of the predecessors, and of the \'sahaba\' and the\'tabi\'un\', at the head of them.
\"Notwithstanding all the differences that we have in the primary and secondary principles, we, the compilers and writers in nooks and corners of the world of Islam, share a common point and that is belief in the Almighty and His Prophet. A single spirit and one (form of) sentiment exists in all our bodies, and that is the spirit of Islam and the term\'ikhlas,\"
\"We, the Muslim compilers, all live under the banner of truth and carry out our duties under the guidance of the Qur\'an and the Prophetic Mission of the Holy Prophet (s). The message of all of us is \'Surely the (true) religion with Allah is Islam ... (3:18)\' and the slogan of all of us is \'There is no god but Allah and Muhammad is His Messenger.\' Indeed, we are (the members of) the party of Allah and the supporters of his religion.
In the preface to volume 8, under the title of \"al-Ghadir Yowahhad al-Sufuf fil-Mila al-Islami\", \'Allamah Amini directly makes researches into the role of \"Al- Ghadir\" in (the establishment of) Islamic unity. In this discussion, this great scholar categorically rejects the accusations leveled by those who said: \'Al-Ghadir\' causes greater discord among the Muslims. He proves that, on the contrary, \"Al-Ghadir\"removes many misunderstandings and brings the Muslims closer to one another. Then he brings evidence by mentioning the confessions of the non-Shi\'i Islamic scholars. At the close, he quotes the letter of Shaykh Muhammad Saeed Dahduh written in this connection.
To avoid prolongation of this article, we will not quote and translate the entire statements of \'Allamah Amini in explaining the positive role of \"al-Ghadir\" in (establishing) Islamic unity, since what has already been mentioned sufficiently proves this fact.
The positive role of \"al-Ghadir\" is established by the facts that it firstly clarifies the proven logic of the Shi\'ahs and proves that the inclination of Muslims to Shi\'ism - notwithstanding the poisonous publicity of some people - is not due to political, ethnic, or other trends and considerations. It also verifies that a powerful logic based on the Qur\'an and the \"sunnah\" has given rise to this tendency.
Secondly, it reflects that some accusations leveled on Shi\'ism - which have made other Muslims distanced from the Shi\'ah- are totally baseless and false. Examples of these accusations are the notion that the Shi\'ites prefer the non-Muslims to the non- Shi\'i Muslims, rejoice at the defeat of non-Shi\'ite Muslims at the hands of non-Muslims, and other accusations such as the idea that instead of going to hajj pilgrimage, the Shi\'ahs go on pilgrimage to shrines of the Imams, or have particular rites in prayers and in temporary marriage.
Thirdly, it introduces to the world of Islam the eminent Commander of the faithful \'Ali (\'a) who is the most oppressed and the least praised grand Islamic personality and who could be the leader of all Muslims, as well as his pure offspring.
Other Comments on \"al-Ghadir\"
Many unbiased non-Shia Muslims interpret the \"al-Ghadir\" in the same way that has already been mentioned.
Muhammad Abdul-Ghani Hasan al-Mesri, in his foreword on\"al-Ghadir\", which has been published in the preface to volume I, second edition, states:
\"I call on the Almighty to make your limpid brook (in Arabic, \'Ghadir\' means brook) the cause of peace and cordiality between the Shia and Sunni brothers to cooperate with one another in building the Islamic \"ummah.\"
\'Adil Ghadban, the managing editor of the Egyptian magazine entitled \"al-Kitab\", said the following in the preface to volume 3:
\"This book clarifies the Shi\'ite logic. The Sunnis can correctly learn about the Shi\'i through this book. Correct recognition of the Shi\'ahs brings the views of the Shi\'ahs and the Sunnis closer, and they can make a unified rank\".
In his foreword to the \"al-Ghadir\" which was published in thepreface to volume 4, Dr. Muhammad Ghallab, professor of philosophy at the Faculty of Religious Studies al-Azhar University said:
\"I got hold of your book at a very opportune time, because right now I am busy collecting and compiling a book on the lives of the Muslims from various perspectives. Therefore, I am highly avidfor obtaining sound information about \'Imamiyah\' Shi\'ism. Your book will help me. And I will not make mistakes about the Shi\'ahs as others have\".
In this foreword published in the preface to volume 4 of the\"al-Ghadir\", Dr. \'Abdul-Rahman Kiali Halabi says the following after referring to the decline of the Muslims in the present age and the factors which can lead to the Muslims\' salvation, one of which is the sound recognition of the successor of the Holy Prophet (s):
\"The book entitled \"al-Ghadir\" and its rich content deserves to be known by every Muslim to learn how historians have been negligent and see where the truth lies. Through this means, we should compensate for the past, and by striving to foster the unity of the Muslims, we should try to gain the due rewards\".
These were the views of \'Allamah Amini about the important social issues of our age and such were his sound reflections in the world of Islam.
Peace be upon him.
Text Source: http://www.al-islam.org/mot/default.asp?url=ghadir-relevance.htm
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Downing US spy drone made Iran proud - English
Tehran's interim Friday Prayers Leader Hojjatoleslam Kazem Seddiqi has described the downing of an US reconnaissance drone as a source of pride for the Iranian nation.
Referring to the...
Tehran's interim Friday Prayers Leader Hojjatoleslam Kazem Seddiqi has described the downing of an US reconnaissance drone as a source of pride for the Iranian nation.
Referring to the successful capture of a hard-to-detect US RQ-170 Sentinel aircraft by the Iranian Army's electronic warfare unit on Sunday, Seddiqi said, “This unmanned US aircraft was radar-evading and on a spying mission and it was fully equipped [with the latest technology.]”
He went on to add that Iranians had in fact hunted down a US “hunter falcon”, which “is one of the most advanced US espionage and military weapons.”
Pointing to the terrorist attacks and bombings in Iraq, Afghanistan and Pakistan on Ashura and Tasua, which left scores of mourners injured and countless others dead, Hojjatoleslam Seddiqi
Said, “The blood of these innocents is on the hands of and such atrocities are the work of the advocates of human rights who are responsible for all assassinations and massacres.”
He also commended the measure taken by Iran's Majlis to downgrade ties with Britain as a “brave and wise” decision, and said that this was a gift to the Iranian nation from their representatives in parliament.
“The UK has never left fond memories in the minds of the Muslims and especially the Iranian nation,” he added
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Tehran's interim Friday Prayers Leader Hojjatoleslam Kazem Seddiqi has described the downing of an US reconnaissance drone as a source of pride for the Iranian nation.
Referring to the successful capture of a hard-to-detect US RQ-170 Sentinel aircraft by the Iranian Army's electronic warfare unit on Sunday, Seddiqi said, “This unmanned US aircraft was radar-evading and on a spying mission and it was fully equipped [with the latest technology.]”
He went on to add that Iranians had in fact hunted down a US “hunter falcon”, which “is one of the most advanced US espionage and military weapons.”
Pointing to the terrorist attacks and bombings in Iraq, Afghanistan and Pakistan on Ashura and Tasua, which left scores of mourners injured and countless others dead, Hojjatoleslam Seddiqi
Said, “The blood of these innocents is on the hands of and such atrocities are the work of the advocates of human rights who are responsible for all assassinations and massacres.”
He also commended the measure taken by Iran's Majlis to downgrade ties with Britain as a “brave and wise” decision, and said that this was a gift to the Iranian nation from their representatives in parliament.
“The UK has never left fond memories in the minds of the Muslims and especially the Iranian nation,” he added
HMV/HGH