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Congratulations to all the believers on this momentous occasion of Eid Ghadeer, the day that the Holy Prophet (S) raised the hand of Imam Ali (A) and declared him to be Mawla. Using both Sunni and Shia references, this BISKIT explains clearly how the Holy Prophet (S) left Imam Ali (A) as his successor and how the 12 Imams are the true guardians and leaders of the Ummah. This is an invitation for both Sunni and Shia Muslims to discuss the event of Ghadeer and the noble ahadith and verses related to our Master, Imam Ali. A word of advice: while discussing, if anyone uses foul language, becomes angry or resorts to cursing and sectarianism, then avoid such individuals. They are rotten apples and will answer to Allah. Imam Ali said, “Silence is the best reply to a fool.” *Sectarian comments will be deleted.* #EidMubarak

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Ya Mawla TharAllah - Br. Mohammad Abbas Recited at the 2019 Muharram Program at Hadi Institute in Dearborn. *ASR/Hadi institute does not sponsor, claim ownership to any of the contents and may not necessarily agree with points of view expressed in any of the content hosted herein.

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English Noha Hussain Ya Mawla by Voices of Passion Photographs by various artists A noha about the Tragedy of Karbala Noha Lyrics: Chorus 1 Husayn ya Mawla ya Mawla ya Mawla 1 Thirsty Ruqayyah Thirsty Abdullah We just need water Father some water Where\'s your flag bearer Son of Fatima 2 Husayn\'s all alone Shah Qasim has gone Ali Akbar\'s gone Abu Fadhil\'s gone Even Abdullah Husayn Wawaylah 3 Zainab cries Allah Where\'s Aba Abdillah Where\'s Ali Akbar Where is Abdullah Where\'s my alamdar Where\'s my flag bearer Where\'s my protector Where is my Abbas 4 Now the tents on fire Shackled Ruqayyah Zainab you have seen Zainul Abideen Ill and locked in chains Zahra cries in pain My Husayn is slain Where is my Husayn 5 Your head on a spear My eyes filled with tears Your body trampled Why were they so cruel And it still hurts me That you died thirsty 6 Zahra cries Husayn Zainab cries Husayn My tears cry Husayn My heart cries Husayn Husayn cries out last Where is my Abbas Chorus 2 Abbas flag bearer flag bearer flag bearer 7 Children cry in thirst Where is my Abbas Abbas cries in pain Children I\'ve been slain I can\'t bring water For you Ruqayyah 8 Cries of \"al atash\" But I am Abbas I will bring water For Husayn\'s daughter But they\'ve ambushed me Master forgive me 9 He won\'t quench his thirst For Husayn comes first With his arms cut off Still won\'t taste a drop Blinded by arrow I cry in sorrow 10 Women and children Were slapped and beaten Children cry in fear Zainab full of tears Oh my brother dear I wish you were here 11 Saviours of Islam I send my salaam Upon you master When I drink water All my love for you And my life for you I will beat my chest I will never rest I will give my life I will sacrifice In my life always Your flag is raised high

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Nasheed [Song] in praise of Prophet Muhammad [pbuh]. Most beautiful Nasheed I have heard. أفلح من صلى على الحبيب الغالي محمد و آله الأطهار - نشيد رائع من أجل رجل رائع - صلى الله عليه و آله

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From Mawla Imam Ali\'s time till today, it has all been about the retaliation of the loyal ones. This retaliation continues through the sacrifices of the loyal ones and we await the reappearance of Imam Mahdi (A) to completely uproot the evil. Stay tuned!

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Like every year, this year too, we renew our allegiance with our Mawla, the master of the martyrs, Imam Husayn ibne Ali (A). Very special words of commitment from Sayyid Hasan Nasrallah. #LabbaykaYaHusayn

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Who has the ability to speak comprehensively about the personality of Imam Ali (A). The Commander of the faithful is beyond the comprehension of even the best of our U\'rafa. See how humble Imam Khomeini (R) is when it comes to talk about the divine attributes of Mawla Ali (A).

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Some imagine that their divine duties and responsibilities will begin after the reappearance of Imam Mahdi (ATFS). Is that so? Sayyid Hashim highlights the fact that many of our responsibilities are the same - before or after the reappearance of our Mawla Imam Zaman (A). This talk should give us an opportunity to introspect and evaluate our state of affairs at an individual level as well as at socio-political level. via | @purestreammedia

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A very inspirational clip that addresses a very basic dilemma of our lives - are we dead or alive? How is my life different than disbelievers? Am I enjoying my life or not? What would it take for us to get to that real life? How do I get started? It must be really hard..! Correct?! Let\'s take help from Mawla Imam Ali (A) - Ya Ali Madad - and listen to his words. This is one of the masterpiece of Agha Panahian. Don\'t miss. These 10 minutes may change your life.

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Sayyid Shahryar Naqvi shares some great books about Mawla Ali (A), from which we can learn a phenomenal amount! It only takes a moment to pick up (or nowadays, download) a book! #OneMinuteWisdom #Books #ImamAli #OMW

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Contributed by another user [Message from the father] As salam alaikum, please upload the attached (flv format) video on your prestigious website.Its DUA E NAADE ALI being recited by 3 1/2 yr old SYEDEH SUSSAN ZARE. I THANK YOUR CHANNNEL FOR UPLOADING ALL THE VIDEOS OF MY DAUGHTER ,INSHALLAH I HOPE IT INSPIRES ALL OUR BROTHERS AND SISTERS IN FAITH TO TEACH OUR CHILDREN ALL DUAS FROM YOUNG AGE ITSELF. 'NAAD-E-ALI' WAS BROUGHT BY ARCHANGEL JIBRAEEL A.S. FROM THE ALMIGHTY ALLAH S.W.T. TO THE HOLY PROPHET S.A.W.W. ON THE EVENT OF THE BATTLE OF KHAYBAR. WHEN ALL THE NOTABLE COMPANIONS OF THE HOLY PROPHET FAILED TO MAKE VICTORY AT KHAYBAR, JIBRAIL A.S CAME WITH THE TEXT OF NAADI ALI AND ASKED THE HOLY PROPHET TO CALL HAZRATH ALI A.S THROUGH THIS. THE HOLY PROPHET ACCORDINGLY RECITED THIS DIVINE REVELATION, AND CALLED MAWLA ALI WHO WAS STAYING AT HOME BECAUSE OF AN EYE INFECTION, HAZRATH ALI A.S CAME AND CONQUERED THE FORT OF KHAYBAR. ITS RECITATION IS INSHALLAH VERY AFFECTIVE FOR SOLVING ALL PROBLEMS.HAZRATH ALI A.S IS CALLED “MAWLA E MUSHKILGHUSHA” WHICH MEANS SOLVER OF ALL OUR PROBLEMS.SO LET US RECITE NAADE ALI AS MUCH AS WE CAN TO GET THROUGH ALL DIFFICULT SITUATIONS IN OUR LIVES. THANKYOU,

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Mufakhara zwischen Imam Ali (ع) und Imam Hussein (ع) - redegewandter Vortrag über die eigenen Vorzüge - übersetzt von S. Haydar al-Musawie auch zu sehen auf: http://www.youtube.com/watch?v=tTeE8vLpnKQ Schadhan Ibn Jibrail überliefert über die Vorzüge des Fürsten der Gläubigen, Ali Ibn Abi Talib (ع) folgende „Mufakhara" (redegewandter Vortrag über die eigenen Vorzüge) zwischen Hussein Ibn Ali (ع) und seinem Vater, Ali Ibn Abi Talib (ع). Eines Tages saß der Gesandte Gottes Muhammad (ص) mit Imam Ali (ع). Da trat Hussein Ibn Ali (ع) ein und der Prophet nahm ihn, setzte ihn auf seinen Schoß und küsste seine Stirn. Hussein (ع) war zu dem Zeitpunkt sechs Jahre alt. Da sagte Ali (ع): „O Gesandter Allahs, liebst du meinen Sohn Hussein?" Der Prophet (ص) antwortete: „Wie kann ich ihn nicht lieben, wo er doch ein Teil von mir ist." Da sagte Ali (ع): „Wer ist dir lieber, ich oder Hussein?" Da sagte Hussein (ع): „O Vater, derjenige, der eine höhere Ehre besitzt, ist dem Propheten (ص) lieber und näher." Da sagte Ali (ع) zu seinem Sohn: „Forderst du mich zur „Mufakhara" heraus, O Hussein?" Hussein (ع) antwortete: „Ja, Vater, wenn du erlaubst." Da sagte Imam Ali (ع): „O Hussein, ich bin der Fürst der Gläubigen. Ich bin die Zunge der Wahrhaftigen. Ich bin der „Wasir" des Mustafa (ص). Ich bin es, der das Wissen Allahs in sich trägt und ich bin der Auserwählte Gottes. Ich bin der Führer der Ersten, die das Paradies betreten. Ich bin derjenige, der sich um die Schulden des Gesandten Allahs (ص) gekümmert hat (als er nach Medina auswanderte). Ich bin es, dessen Onkel ein Herr im Paradies ist. Ich bin es, dessen Bruder Jafaar al-Tayar (ra) im Paradies bei den Engeln ist. Ich bin der Richter des Gesandten Gottes. Ich bin es, der ihn stets geschützt hat. Ich bin es, der die Sura (Sura 9) im Auftrag Allahs (ص) zu den Leuten von Mekka brachte [1]. Ich bin es, den Allah (ص) von seinen Geschöpfen erwählt hat. Ich bin das stabile Seil Allahs (ص), welches Allah (ص) seine Geschöpfe aufforderte, sich daran zu halten, mit seinen Worten: „Und haltet insgesamt an Allahs Seil fest" [3:103]. Ich bin der strahlende Stern Allahs (ص). Ich bin es, den die Engel des Himmels besuchen kommen. Ich bin die sprechende Zunge Allahs (ص). Ich bin sein heiliges Zeichen an seine Schöpfung. Ich bin die starke Hand Allahs (ص). Ich bin das Gesicht Allahs in den Himmeln. Ich bin die offenkundige Erscheinung der göttlichen Nähe. Ich bin es, über den Allah (ص) sagt: „Nein, vielmehr sind sie geehrte Diener. Sie kommen Ihm beim Sprechen nicht zuvor und sie handeln nur nach Seinem Befehl" [21:26-27] Ich bin der feste Knoten zu Allah (ص), der nicht durchtrennt werden kann und Allah (ص) ist allhörend, allwissend. Ich bin das Tor Allahs (ص) durch das man eintritt. Ich bin die Flagge Allahs (ص) auf dem Sirat [2]. Ich bin das Haus Allahs, wer es betritt ist sicher. Wer an meiner Liebe und Wilaya festhält, der ist sicher vor dem Feuer. Ich bin der Töter der „Nakithin" (Die Leute des Kamels), der „Kasitin" (Die Leute Muawiyas) und der „Marikeen" (Khawarij). Ich bin der Töter der Ungläubigen. Ich bin der Vater der Waisen. Ich bin der Beschützer der Witwen. Ich bin „Wonach befragen sie einander?" [78:1], über meine Wilaya am Tage der Auferstehung. Das Wort des Erhabenen: „Dann werdet ihr, an jenem Tage, nach dem Wohlstand befragt." [102:8] Ich bin der Wohlstand Allahs (ص), mit den Er seine Geschöpfe segnete. Ich bin es, über den Allah (ص) sagt: „Heute habe Ich euch eure Religion vervollkommnet und Meine Gnade an euch vollendet und euch den Islam zum Glauben erwählt" [5:3]. So ist derjenige, der mich liebt ein Muslim, ein Gläubiger mit vollkommenem Glauben. Ich bin es, durch den rechtgeleitet wird. Über mich und meinen Feinden sagt Allah (ص): „Und haltet sie an; denn sie sollen befragt werden (über die Wilaya von Ali Ibn Abi Talib (ع) am Tage des Gerichts) [37:24] Ich bin die gewaltige Ankündigung (Naba' al-Adhim Sura 78). Ich bin es, durch den Allah (ص) die Religion in Ghadeer Khum und Khaibar vervollkommnet hat. Ich bin es, über den der Gesandte Gottes (ص) sagte: „Wessen Führer (Mawla) ich bin, dessen Führer (Mawla) ist Ali." Ich bin das Gebet des Gläubigen. Ich bin „Auf zum Gebet". Ich bin „Auf zum Sieg". Ich bin „Auf zur besten Tat". Ich bin es, über den Allah (ص) über meine Feinde folgendes herab sandte: „Ein Fragender fragt nach einer Strafe, die hereinbrechen wird, die für die Ungläubigen unabwendbar ist" [70:1-2] mit der Bedeutung, dass diejenigen gemeint sind, die die Wilaya von Ali (ع) leugnen, wie es Nu'man Ibn al-Harith (la) tat.

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English Nawha, \\\"Ya Zahra\\\" by Voices of Passion. Ya Zahra Chorus: Ya Zahra (4x\\\'s) 1. Oh the purest pious, lady of light An example of dignity and might How can we not shed a tear for you? When we see the pain that you went through 2. From a young age you have faced tyranny Felt great pain as you lost your baby Suffered sorrow as your father left you Yet you stayed strong we wish to be like you 3. Sayyeda tun-Nisa, Al-Alameen* Your mother the arabs uncrowned queen You\\\'re the center of the pure Ahlul-bayt* Chief of all those mentioned ladies so great By Mawla*\\\'s side after Rasoolillah* You stood up to the thugs of Madina When the door came crushing down on you Mohsin* taken cruelly away from you Never been seen outside without your garb Even in death, you showed the true Hijab* But your daughters unveiled for all to see Also uncovered: your son\\\'s headless body *Sayeda tun Nisa, al-alemeen: Leader of the women of the Worlds *Ahlul-bayt: Title given to the Prophet Muhammad, Imam Ali, Hazrat Fatima, Imam Hassan, and Imam Hussain collectively. Literally \\\"People of the House\\\" *Mawla: Title of Imam Ali meaning \\\"Master\\\" *Rasoolilah: Title of the Prophet Muhammad meaning Messenger of Allah *Mohsin: This was the name of Hazrat Fatima\\\'s unborn son who was miscarried due to her injuries from the attack on her home. *Hijab: The Islamic concept of modesty

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- Importance of pondering over why Allah(s.w.t) wants us to go all the way to Makkah for hajj. - Explanation of Aayat 97 of Surah Aale Imran where Allah(s.w.t) mentions how it is a duty for a Muslim to go for hajj if he has the ability to do so. - Once the Kaaba’s walls were erected, Allah(s.w.t) asked Prophet Ibrahim to call people for hajj so that they could witness the benefits for themselves. - There are many benefits when we go for Hajj. - Getting to network and meet other business traders from around the world. - The most important benefits are the spiritual and social dimensions of Hajj. - Hajj is a powerful way of recognizing who we are. - We shed away all the artificial identities that we have whether it applies to our clothing or political and economic status. - Everyone is dressed in 2 pieces of Ehram (white cloth) which is a dress that does not belong to any other nation. - Realizing that no matter what race, colour, ethnicity background or status in society we come from, we are all just servants of Allah(s.w.t) and nothing else. - Islam does not say that you should not love people of your own tribe, culture or language. Infact, that is part of our innate nature. - Islam is against discrimination and prejudice amongst the believers on the basis of race, colour, culture or language. - According to the 4th Imam we will be accountable in the eyes of Allah (s.w.t) when we start preferring our own kind even if they are evil over the righteous ones from another tribe. - “Asabiya” (discrimanation/bias) is when you support your own people even if they are unjust and wrong. - Mention of the words of Malcom X, on the impact that hajj had on him from a letter that he wrote to his wife. - Islam is a religion that is colour-blind and is our identity as part of a global Ummah (nation). - Inspite of millions of Muslims going for hajj, we don’t see any changes when it comes to unity and equality amongst believers. - Example of the way the rich gulf state treats Muslims from other nations. - This attitude still present amongst those known as the custodians of the “haramayn”. - “Mawali” is the plural of the word “mawla” which means slave or client. - In the pre Islamic era, a foreigner would not have security for himself, his life and his property unless he would be affiliated with a local tribe. He would be a “mawla” of the tribe. - Islam abolished this but it was later revived again. Only the school of the Ahlulbayt opposed this concept. - The “mawalis” were attracted to the Ahlulbayt because they did not differentiate between Arab or non Arab, master or slave and rich or poor. - Narration of a story from the life of Imam Ali Raza (a.s) of when he asked all the workers and slaves to join him and eat dinner together. - Mention of all the Imams whose mothers were from different parts of the world. 4 of them being from the African continent. - Molana Sayyid Saeed Akhtar Rizvi was the pioneer in tabligh among the African people. - Today Bilal Muslim mission is the pride of the community while it was not the case in the early days. MP3: