4:54
|
Lady Zaynab (A) Taught Me To Love Orphans | Sister Fatima | English
The death of a parent when one is still a young child is incredibly difficult; and this is what an orphan is.
And despite this great difficulty that an orphan must face - and that too while...
The death of a parent when one is still a young child is incredibly difficult; and this is what an orphan is.
And despite this great difficulty that an orphan must face - and that too while still a young child - we as a community tend to ignore them and their rights.
What a pity, that despite the great calls of Islam to take care of orphans, we rarely even take them into consideration.
Sister Fatima explains in this Safar special, as she speaks to her friend Amina about how \\\"Lady Zaynab (A) Taught Me To Love Orphans\\\".
And it seems like the pact to follow lady Zaynab (A) is about to get a little bit bigger.
Our condolences to the believers, wherever you are, upon the martyrdom anniversary of Imam Husayn (A), his honorable family members, and his devoted companions.
Salutations be upon the Master of Martyrs!
Salutations be upon the esteemed Husayn!
Salutations be upon the esteemed Ali ibn Husayn!
Salutations be upon the innocent children of Husayn!
Salutations be upon the loyal companions of Husayn!
#IslamicPulse #Islam #Allah #Quran #Ahlulbayt #Muslim #Shia #Husayn #Hussain #Muharram #Muharram2023 #Muharram1445 #Safar #Ashura #Karbala #Martyrdom #Sacrifice #Wilayah #Imamate #Zaynab #Zainab #ZaynabBintAli #Truth #Arbaeen #Loss #Success #IslamicAwakening #Majalis #Majlis #Masaib #Death #Grief #GriefSupport #LifeAfterLoss #ParentGrief #Orphan #Orphans #Orphanage #OrphanCare #LossOfALovedOne
More...
Description:
The death of a parent when one is still a young child is incredibly difficult; and this is what an orphan is.
And despite this great difficulty that an orphan must face - and that too while still a young child - we as a community tend to ignore them and their rights.
What a pity, that despite the great calls of Islam to take care of orphans, we rarely even take them into consideration.
Sister Fatima explains in this Safar special, as she speaks to her friend Amina about how \\\"Lady Zaynab (A) Taught Me To Love Orphans\\\".
And it seems like the pact to follow lady Zaynab (A) is about to get a little bit bigger.
Our condolences to the believers, wherever you are, upon the martyrdom anniversary of Imam Husayn (A), his honorable family members, and his devoted companions.
Salutations be upon the Master of Martyrs!
Salutations be upon the esteemed Husayn!
Salutations be upon the esteemed Ali ibn Husayn!
Salutations be upon the innocent children of Husayn!
Salutations be upon the loyal companions of Husayn!
#IslamicPulse #Islam #Allah #Quran #Ahlulbayt #Muslim #Shia #Husayn #Hussain #Muharram #Muharram2023 #Muharram1445 #Safar #Ashura #Karbala #Martyrdom #Sacrifice #Wilayah #Imamate #Zaynab #Zainab #ZaynabBintAli #Truth #Arbaeen #Loss #Success #IslamicAwakening #Majalis #Majlis #Masaib #Death #Grief #GriefSupport #LifeAfterLoss #ParentGrief #Orphan #Orphans #Orphanage #OrphanCare #LossOfALovedOne
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6:06
|
2:54
|
3:40
|
6:46
|
Lady Zaynab (A) Taught Me To Always Be Positive | Sister Fatima | English
So the \\\'Quick-Paced to Success Quintet\\\' was back from Arbaeen, and life just kept on going as usual.
But the girls who embarked upon following the footsteps of lady Zaynab (A)...
So the \\\'Quick-Paced to Success Quintet\\\' was back from Arbaeen, and life just kept on going as usual.
But the girls who embarked upon following the footsteps of lady Zaynab (A) seemed to be facing some trials and difficulties in each one of their lives.
What kinds of problems were they facing; problems that most of us face in our lives?
And how did lady Zaynab (A) help them to be able to overcome the natural trials and tribulations that they were facing?
Finally, what is a kind of attitude that we must all adopt in our lives; an attitude and outlook that was taught to us by her eminence, lady Zaynab (A)?
Sister Fatima talks with her friends how \\\"Lady Zaynab (A) Taught Me To Always Be Positive\\\" in this last episode in ode to lady Zaynab bint Ali (A), the princess that continues to brink people out of darkness and into the light, even after the passing of over a thousand years.
Our condolences to the believers, wherever you are, upon the recent martyrdom anniversary and Arbaeen of Imam Husayn (A), his honorable family members, and his devoted companions.
Salutations be upon the Master of Martyrs!
Salutations be upon the esteemed Husayn!
Salutations be upon the esteemed Ali ibn Husayn!
Salutations be upon the innocent children of Husayn!
Salutations be upon the loyal companions of Husayn!
#IslamicPulse #Islam #Allah #Quran #Ahlulbayt #Muslim #Shia #Husayn #Hussain #Muharram #Muharram2023 #Muharram1445 #Safar #Ashura #Karbala #Martyrdom #Sacrifice #Wilayah #Imamate #Zaynab #Zainab #ZaynabBintAli #Truth #Arbaeen #Loss #Success #IslamicAwakening #Majalis #Majlis #Masaib #Death #Grief #GriefSupport #LifeAfterLoss #ChildGrief #InfantLoss #ChildLoss #LossOfALovedOne #Orphan #Youth #Girls #Ladies #ParentGrief #Optimism #Positivity #PositiveVibes #HalfFull #Smile #Optimist #BePositive #Optimistic #PositiveThinking
More...
Description:
So the \\\'Quick-Paced to Success Quintet\\\' was back from Arbaeen, and life just kept on going as usual.
But the girls who embarked upon following the footsteps of lady Zaynab (A) seemed to be facing some trials and difficulties in each one of their lives.
What kinds of problems were they facing; problems that most of us face in our lives?
And how did lady Zaynab (A) help them to be able to overcome the natural trials and tribulations that they were facing?
Finally, what is a kind of attitude that we must all adopt in our lives; an attitude and outlook that was taught to us by her eminence, lady Zaynab (A)?
Sister Fatima talks with her friends how \\\"Lady Zaynab (A) Taught Me To Always Be Positive\\\" in this last episode in ode to lady Zaynab bint Ali (A), the princess that continues to brink people out of darkness and into the light, even after the passing of over a thousand years.
Our condolences to the believers, wherever you are, upon the recent martyrdom anniversary and Arbaeen of Imam Husayn (A), his honorable family members, and his devoted companions.
Salutations be upon the Master of Martyrs!
Salutations be upon the esteemed Husayn!
Salutations be upon the esteemed Ali ibn Husayn!
Salutations be upon the innocent children of Husayn!
Salutations be upon the loyal companions of Husayn!
#IslamicPulse #Islam #Allah #Quran #Ahlulbayt #Muslim #Shia #Husayn #Hussain #Muharram #Muharram2023 #Muharram1445 #Safar #Ashura #Karbala #Martyrdom #Sacrifice #Wilayah #Imamate #Zaynab #Zainab #ZaynabBintAli #Truth #Arbaeen #Loss #Success #IslamicAwakening #Majalis #Majlis #Masaib #Death #Grief #GriefSupport #LifeAfterLoss #ChildGrief #InfantLoss #ChildLoss #LossOfALovedOne #Orphan #Youth #Girls #Ladies #ParentGrief #Optimism #Positivity #PositiveVibes #HalfFull #Smile #Optimist #BePositive #Optimistic #PositiveThinking
Video Tags:
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1445,
Safar,
Ashura
8:30
|
0:49
|
Should The Leader Follow Me? | Ayatollah Misbah-Yazdi | Farsi Sub English
Can we, as an individual, be able to understand the intricacies and minute details of the general affairs of society or the Ummah?
What happens when we think that the Leader must be or should be...
Can we, as an individual, be able to understand the intricacies and minute details of the general affairs of society or the Ummah?
What happens when we think that the Leader must be or should be understanding things in the same way that we are?
And finally, should we be obeying the Leader or should the Leader be obeying us?
The late Ayatollah Misbah-Yazdi answers the question \"Should The Leader Follow Me?\".
More...
Description:
Can we, as an individual, be able to understand the intricacies and minute details of the general affairs of society or the Ummah?
What happens when we think that the Leader must be or should be understanding things in the same way that we are?
And finally, should we be obeying the Leader or should the Leader be obeying us?
The late Ayatollah Misbah-Yazdi answers the question \"Should The Leader Follow Me?\".
9:01
|
English Noha - You Take All the Children - English
English Noha You take all the children By: Nouri Sardar, recited by Ali Fadhil
Artwork by Various Artists
A noha about Fatima Sughra, the daughter of Imam Hussain (a.s.) left behind in...
English Noha You take all the children By: Nouri Sardar, recited by Ali Fadhil
Artwork by Various Artists
A noha about Fatima Sughra, the daughter of Imam Hussain (a.s.) left behind in Madinah.
Noha Lyrics:
1
I wake up to find you have left, oh father
My tears drip down and they flow like a river
Please come back I ask you by our Creator
I have never been away from you ever
I miss your scent and kiss, oh son of Haidar
And my name is the sweet name of your mother
You\\\'ve given me this name and you I do not blame
Your mother she loved you and my love is the same (2xs)
Your words I want to hear, you leave me with my tears
And leave my heart broken, and leave my heart broken
Chorus
You take all the children, you take all the women,
So why did you leave me and leave my heart broken?
You leave me alone here, you leave me with my tears
And leave my heart broken and leave my heart broken
2
I stand and wait at my door for your return
You left me but took all the other children
With every passing day I feel my heart burn
I long to kiss you, your warmth is what I yearn
You are my rose, my flower, and my vision
Without Hussain to who am I left to turn
I\\\'m surrounded by night, father you were my light
I live in a shadow without hearing or sight (2xs)
I long to hold you near, you leave me with my tears
And leave my heart broken, and leave my heart broken
3
He tells me \\\"Oh my rose, why are your eyes wet\\\"?
I tell him \\\"your absence my heart can\\\'t accept\\\"
\\\"My father every night at your side I\\\'ve slept\\\"
\\\"I\\\'ve never met anyone like you I\\\'ve met\\\"
\\\"Your hand in my hand always I would have kept\\\"
\\\"Everyday I was apart from you I\\\'ve wept\\\"
He tells me \\\"oh young one, it is God\\\'s decision\\\"
\\\"That you must be left here and live life an orphan\\\" (2xs)
I tell him \\\"I can\\\'t bear, you leave me with my tears\\\"
\\\"And leave my heart broken, and leave my heart broken\\\"
4
I ask him \\\"by Zahra why would leave me?\\\"
\\\"Since my birth everyday you have been near me\\\"
He tells me \\\"Oh star my death approaches me\\\"
\\\"You remind me of my mother, it hurts me\\\"
But I tell him \\\"I don\\\'t care if death takes me\\\"
\\\"Let me die beside you father please let me\\\"
\\\"With you and your body please let me be buried\\\"
\\\"Together we will die this will make me happy\\\" (2xs)
My loneliness I fear, you leave me with my tears
And leave my heart broken, and leave my heart broken
5
You took with you my brothers, sisters and all
I wish the skies both day and night on me fall
Your mother cried out between the door and wall
My father I cry out to the same call
I cry when Shimr over your neck stands tall
I shed tears when Zainab cries in Yazeed\\\'s hall
I cry when the arrows make my father\\\'s blood flow
They take Hussain away, leave me with his shadow (2xs)
Your shadow I hold dear, you leave me with my tears
And leave my heart broken, and leave my heart broken
More...
Description:
English Noha You take all the children By: Nouri Sardar, recited by Ali Fadhil
Artwork by Various Artists
A noha about Fatima Sughra, the daughter of Imam Hussain (a.s.) left behind in Madinah.
Noha Lyrics:
1
I wake up to find you have left, oh father
My tears drip down and they flow like a river
Please come back I ask you by our Creator
I have never been away from you ever
I miss your scent and kiss, oh son of Haidar
And my name is the sweet name of your mother
You\\\'ve given me this name and you I do not blame
Your mother she loved you and my love is the same (2xs)
Your words I want to hear, you leave me with my tears
And leave my heart broken, and leave my heart broken
Chorus
You take all the children, you take all the women,
So why did you leave me and leave my heart broken?
You leave me alone here, you leave me with my tears
And leave my heart broken and leave my heart broken
2
I stand and wait at my door for your return
You left me but took all the other children
With every passing day I feel my heart burn
I long to kiss you, your warmth is what I yearn
You are my rose, my flower, and my vision
Without Hussain to who am I left to turn
I\\\'m surrounded by night, father you were my light
I live in a shadow without hearing or sight (2xs)
I long to hold you near, you leave me with my tears
And leave my heart broken, and leave my heart broken
3
He tells me \\\"Oh my rose, why are your eyes wet\\\"?
I tell him \\\"your absence my heart can\\\'t accept\\\"
\\\"My father every night at your side I\\\'ve slept\\\"
\\\"I\\\'ve never met anyone like you I\\\'ve met\\\"
\\\"Your hand in my hand always I would have kept\\\"
\\\"Everyday I was apart from you I\\\'ve wept\\\"
He tells me \\\"oh young one, it is God\\\'s decision\\\"
\\\"That you must be left here and live life an orphan\\\" (2xs)
I tell him \\\"I can\\\'t bear, you leave me with my tears\\\"
\\\"And leave my heart broken, and leave my heart broken\\\"
4
I ask him \\\"by Zahra why would leave me?\\\"
\\\"Since my birth everyday you have been near me\\\"
He tells me \\\"Oh star my death approaches me\\\"
\\\"You remind me of my mother, it hurts me\\\"
But I tell him \\\"I don\\\'t care if death takes me\\\"
\\\"Let me die beside you father please let me\\\"
\\\"With you and your body please let me be buried\\\"
\\\"Together we will die this will make me happy\\\" (2xs)
My loneliness I fear, you leave me with my tears
And leave my heart broken, and leave my heart broken
5
You took with you my brothers, sisters and all
I wish the skies both day and night on me fall
Your mother cried out between the door and wall
My father I cry out to the same call
I cry when Shimr over your neck stands tall
I shed tears when Zainab cries in Yazeed\\\'s hall
I cry when the arrows make my father\\\'s blood flow
They take Hussain away, leave me with his shadow (2xs)
Your shadow I hold dear, you leave me with my tears
And leave my heart broken, and leave my heart broken
9:04
|
[Nauha] MERE BHAI SAJJAD | Ahmed Raza Nasiri Nohay 2020 | Shahadat e Bibi Sakina Urdu
Bismillah
MERE BHAI SAJJAD
Nasiri
Poetry | Syeda Naqvi
Composition | Own Rizvi
Chorus | Own Rizvi and team
Translation | Sister Samar e Zehra
Audio | ODS
Video | Studio 14
Creatives |...
Bismillah
MERE BHAI SAJJAD
Nasiri
Poetry | Syeda Naqvi
Composition | Own Rizvi
Chorus | Own Rizvi and team
Translation | Sister Samar e Zehra
Audio | ODS
Video | Studio 14
Creatives | Muhammadi Gfx
==============================
Kindly join us:
YouTube | https://rb.gy/c1xhvk
Facebook | https://rb.gy/atz3bj
Instagram | https://rb.gy/rs74ty
SoundCloud | https://soundcloud.com/ahmed-raza-nasiri
Twitter | https://twitter.com/ahmedrazanasiri
==============================
● NOHA - L Y R I C S ●
●QABR SE BAALI SAKINA KI SADA YOUN AAE
DEKH LUN PHIR SE ME EK BAAR RUKO TO BHAI
SAB CHALE JAATE HAIN KAATE GI MUJHE TANHAI
MOUT PARDES ME JO DOOR WATAN SE AAE
AB NA PHIR ROONE KI TALQEEN SUNAATE JAO
AKHIRI BAAR MUJHE SEENE LAGAATE JAO
MERE BHAI SAJJAD !
●PHIR SE EK BAAR ZARA SAR PE MERE HATH DHARO
DAM KARO NAAD E ALI SOORA E ALHAMD PARHO
CHOR KAR MUJHKO SAWARI KI YOUN JAANIB NA BARHO
AAJ RUK JAO KHUDARA NAHI NAAQE PE CHARHO
KIA GUZARTI HAI MERE DIL PE KHABAR LO BHAIYYA
BAAD BABA KE TUMHI MERE PIDAR HO BHAIYYA
MERE BHAI SAJJAD!
●ARBAEEN KARNA HAI MUJHKO BHI MERE BABA KA
LE CHALO SATH ZIYARAT KE LIE KARBOBALA
LOG AAINGE WAHAN DENE MUJHE BHI PURSA
QABR E ASGHAR PE MUSIBAT KA PARHUNGI NOHA
ZAKHM SAARE ME CHACHA JAAN KO DIKHLAOUNGI
SHIMR NE MAARA MUJHE BABA KO BATLAOUNGI
MERE BHAI SAJJAD!
●BAN ME AWAAZ ME DETI RAHI AKBAR AKBAR
MUJHKO CHURWAO MUSALMANO SE BHAIYA AAKAR
JIS SINA PAR THA UTHA MERE CHACHA JAAN KA SAR
DHOOP ME BETH GAE USKI ME CHAO LE KAR
DURRA IS JURM ME ZAALIM NE LAGAYA MUJHKO
MENE HAR EK TAMACHE PE BULAYA TUJHKO
MERE BHAI SAJJAD!
●APNE CHEHRE SE ME LAGTI HUN SHABIHE ZEHRA
BAAT KARNE ME BHI AB AATI HAI LUKNAT BABA
EK TAMACHE PE THA DANDAAN JO MERA TOOTA
NEEL HATHO ME TO PAIRO ME WARAM BHI AAYA
BOJH BEEMAR KAHAN MERA UTHA PAATA THA
NATAWAAN KHATA THA THOKAR KABHI GIR JAATA THA
MERE BHAI SAJJAD!
●PAAS DARBAAR ME ZAALIM NE MUJHE BULWAYA
SAMNE EK MERE TASHT GAYA RAKHWAYA
BOLA KIA LAADLI NE SHEH KI HAI KHURMA KHAYA
TASHT SE PHIR WO JO ROOMAL GAYA HATWAYA
TERA KAATA HUA SAR BABA WAHAN RAKHA THA
ROOTI JAATI THI ME WO MUJH PE KHARA HANSTA THA
MERE BHAI SAJJAD!
●ZALZALA QABR ME ZAINDAAN KI FIZA HAI PURNAM
BINA ZANJEER HI ABID BANDHE UTHTE QADAM
AISE MEHSOOS HUA GOOYA SAKINA US DAM
WASTA DETI HAI BABA KA KABHI MAA KI QASAM
JAATE JAATE DAR E ZAINDAAN SE ACHANAK PALTE
BEHEN KI QABR SE EK BAAR WO PHIR SE LIPTE
MERE BHAI SAJJAD!
●TAN SE ATHARA KE ABAD HUI KARBOBALA
SATH BETO KE BAQAIYYA ME RAHAINGI ZEHRA
TOOS ME HUNGE RAZA SATH BEHEN MASOOMA
HOGA BAGHDAD ME KAZIM WA TAQI KA ROZA
CHOR KE TANHA SAKINA NA YAHAN JAINGI
APKE SHEHR ME REHNE KO PHUPI AAINGI
____________
Copyright strictly prohibited ⓒ.
Copyright prohibited ⓒ - AhmedRazaNasiri
More...
Description:
Bismillah
MERE BHAI SAJJAD
Nasiri
Poetry | Syeda Naqvi
Composition | Own Rizvi
Chorus | Own Rizvi and team
Translation | Sister Samar e Zehra
Audio | ODS
Video | Studio 14
Creatives | Muhammadi Gfx
==============================
Kindly join us:
YouTube | https://rb.gy/c1xhvk
Facebook | https://rb.gy/atz3bj
Instagram | https://rb.gy/rs74ty
SoundCloud | https://soundcloud.com/ahmed-raza-nasiri
Twitter | https://twitter.com/ahmedrazanasiri
==============================
● NOHA - L Y R I C S ●
●QABR SE BAALI SAKINA KI SADA YOUN AAE
DEKH LUN PHIR SE ME EK BAAR RUKO TO BHAI
SAB CHALE JAATE HAIN KAATE GI MUJHE TANHAI
MOUT PARDES ME JO DOOR WATAN SE AAE
AB NA PHIR ROONE KI TALQEEN SUNAATE JAO
AKHIRI BAAR MUJHE SEENE LAGAATE JAO
MERE BHAI SAJJAD !
●PHIR SE EK BAAR ZARA SAR PE MERE HATH DHARO
DAM KARO NAAD E ALI SOORA E ALHAMD PARHO
CHOR KAR MUJHKO SAWARI KI YOUN JAANIB NA BARHO
AAJ RUK JAO KHUDARA NAHI NAAQE PE CHARHO
KIA GUZARTI HAI MERE DIL PE KHABAR LO BHAIYYA
BAAD BABA KE TUMHI MERE PIDAR HO BHAIYYA
MERE BHAI SAJJAD!
●ARBAEEN KARNA HAI MUJHKO BHI MERE BABA KA
LE CHALO SATH ZIYARAT KE LIE KARBOBALA
LOG AAINGE WAHAN DENE MUJHE BHI PURSA
QABR E ASGHAR PE MUSIBAT KA PARHUNGI NOHA
ZAKHM SAARE ME CHACHA JAAN KO DIKHLAOUNGI
SHIMR NE MAARA MUJHE BABA KO BATLAOUNGI
MERE BHAI SAJJAD!
●BAN ME AWAAZ ME DETI RAHI AKBAR AKBAR
MUJHKO CHURWAO MUSALMANO SE BHAIYA AAKAR
JIS SINA PAR THA UTHA MERE CHACHA JAAN KA SAR
DHOOP ME BETH GAE USKI ME CHAO LE KAR
DURRA IS JURM ME ZAALIM NE LAGAYA MUJHKO
MENE HAR EK TAMACHE PE BULAYA TUJHKO
MERE BHAI SAJJAD!
●APNE CHEHRE SE ME LAGTI HUN SHABIHE ZEHRA
BAAT KARNE ME BHI AB AATI HAI LUKNAT BABA
EK TAMACHE PE THA DANDAAN JO MERA TOOTA
NEEL HATHO ME TO PAIRO ME WARAM BHI AAYA
BOJH BEEMAR KAHAN MERA UTHA PAATA THA
NATAWAAN KHATA THA THOKAR KABHI GIR JAATA THA
MERE BHAI SAJJAD!
●PAAS DARBAAR ME ZAALIM NE MUJHE BULWAYA
SAMNE EK MERE TASHT GAYA RAKHWAYA
BOLA KIA LAADLI NE SHEH KI HAI KHURMA KHAYA
TASHT SE PHIR WO JO ROOMAL GAYA HATWAYA
TERA KAATA HUA SAR BABA WAHAN RAKHA THA
ROOTI JAATI THI ME WO MUJH PE KHARA HANSTA THA
MERE BHAI SAJJAD!
●ZALZALA QABR ME ZAINDAAN KI FIZA HAI PURNAM
BINA ZANJEER HI ABID BANDHE UTHTE QADAM
AISE MEHSOOS HUA GOOYA SAKINA US DAM
WASTA DETI HAI BABA KA KABHI MAA KI QASAM
JAATE JAATE DAR E ZAINDAAN SE ACHANAK PALTE
BEHEN KI QABR SE EK BAAR WO PHIR SE LIPTE
MERE BHAI SAJJAD!
●TAN SE ATHARA KE ABAD HUI KARBOBALA
SATH BETO KE BAQAIYYA ME RAHAINGI ZEHRA
TOOS ME HUNGE RAZA SATH BEHEN MASOOMA
HOGA BAGHDAD ME KAZIM WA TAQI KA ROZA
CHOR KE TANHA SAKINA NA YAHAN JAINGI
APKE SHEHR ME REHNE KO PHUPI AAINGI
____________
Copyright strictly prohibited ⓒ.
Copyright prohibited ⓒ - AhmedRazaNasiri
9th Dua-E-Ramazan 2007-Tafseer-Urdu-Dubai
O Lord! grant me in this day from your widespread rehmats
Guide me towards clear arguments(dalail)
Drag me by pulling me thru my forehead towards your complete satisfaction/obedience
for...
O Lord! grant me in this day from your widespread rehmats
Guide me towards clear arguments(dalail)
Drag me by pulling me thru my forehead towards your complete satisfaction/obedience
for the sake of your love,O shelter of the desperate people!!
A stretegy is given here for what are things that you should get in this month
There are many people who are getiing refuge from hellfire in this month,many getting different rehmat in this month,,oh Lord when your rehma are generally being given to everyone,grant me some as well,,ofcourse here the main rehamt asked is the from the spirituality,,
Guide me towards your Dalail:This whole world,,is an ayat of Allah,,all of us know,,many satellites in a galaxy come between other galaxies of many satellites and stars,,and nothing goies wrong,,Ahl Bait plus Quran are clear dalleel of God,,Out of all these ayaats,,grant me o Lord that i understand these clearly,,,otherwise many times it happens Hujat E Khuda is right in front of them but people dont see him at all,,Event of Kerbala is one of its example,,help me towards acknowleding your ayaats clearly,,
Many people strive hard in the world,,spend their lives with hardship and continuous efforts,,but when they draw near death,,they realize that whatever they had been doing has no value at all,,all that i did was for this world which i will be departing from,soon,,,
And even if i am disobedient,,drag me thru my forehead towards your complete obedience:sometime a person gets addicted,,now he wants to get rid of it but cant do it,so allows the caregivers to do whatever way by restraining me get me out of it,,,likewise o Lord,,we are indulged but we realize that salvation lies in your obedience,,so pull me yourself towards You
Although this guidance towards God's obedience is not one sided,,rather we are supposed to do our part,,not just praying,,God has made this world on the principle of freedom of action,,no body is bound to do ,,,otherwise God would forcibly stop the oppressors from oppression and forcibly take people towards good deeds,,but the fact is He has given us the freedom,,
So when one prays here that O Lord guide me towards your obedience,this means provide me with the resources that take me towards your obedience,,for example put the love of Quran in my heart,or grant me with the love of Alh Lul Bait,,or grant me the hatred for the enemies so that i never feel pleasure in their company,,,
For the sake of your Love:Creator of moms love is our Lord,,for those who are desperate like the Aarif people,,let us know the pleasure of your love,,
Seek God's love in your fasts,,prostrate for longer duration,,May Allah accept our deeds,,and inshAllah please our Present Imam(ameen)
More...
Description:
O Lord! grant me in this day from your widespread rehmats
Guide me towards clear arguments(dalail)
Drag me by pulling me thru my forehead towards your complete satisfaction/obedience
for the sake of your love,O shelter of the desperate people!!
A stretegy is given here for what are things that you should get in this month
There are many people who are getiing refuge from hellfire in this month,many getting different rehmat in this month,,oh Lord when your rehma are generally being given to everyone,grant me some as well,,ofcourse here the main rehamt asked is the from the spirituality,,
Guide me towards your Dalail:This whole world,,is an ayat of Allah,,all of us know,,many satellites in a galaxy come between other galaxies of many satellites and stars,,and nothing goies wrong,,Ahl Bait plus Quran are clear dalleel of God,,Out of all these ayaats,,grant me o Lord that i understand these clearly,,,otherwise many times it happens Hujat E Khuda is right in front of them but people dont see him at all,,Event of Kerbala is one of its example,,help me towards acknowleding your ayaats clearly,,
Many people strive hard in the world,,spend their lives with hardship and continuous efforts,,but when they draw near death,,they realize that whatever they had been doing has no value at all,,all that i did was for this world which i will be departing from,soon,,,
And even if i am disobedient,,drag me thru my forehead towards your complete obedience:sometime a person gets addicted,,now he wants to get rid of it but cant do it,so allows the caregivers to do whatever way by restraining me get me out of it,,,likewise o Lord,,we are indulged but we realize that salvation lies in your obedience,,so pull me yourself towards You
Although this guidance towards God's obedience is not one sided,,rather we are supposed to do our part,,not just praying,,God has made this world on the principle of freedom of action,,no body is bound to do ,,,otherwise God would forcibly stop the oppressors from oppression and forcibly take people towards good deeds,,but the fact is He has given us the freedom,,
So when one prays here that O Lord guide me towards your obedience,this means provide me with the resources that take me towards your obedience,,for example put the love of Quran in my heart,or grant me with the love of Alh Lul Bait,,or grant me the hatred for the enemies so that i never feel pleasure in their company,,,
For the sake of your Love:Creator of moms love is our Lord,,for those who are desperate like the Aarif people,,let us know the pleasure of your love,,
Seek God's love in your fasts,,prostrate for longer duration,,May Allah accept our deeds,,and inshAllah please our Present Imam(ameen)
8:02
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Inner Revolutions | Pray But Keep Rowing the Boat - English
Aisha El-Mekki’s mother didn’t believe in ‘sparing the rod’. She also had a deep respect for teachers, nuns and other authority figures; a respect that never trickled down to her youngest...
Aisha El-Mekki’s mother didn’t believe in ‘sparing the rod’. She also had a deep respect for teachers, nuns and other authority figures; a respect that never trickled down to her youngest daughter. Discipline was real in the El-Mekki household, so from an early age she and her older sister formed an alliance. They promised not to tell on each other. Sometimes El-Mekki even took a beating for her sister. When she was in first grade, the two were sent away to a private, all-white boarding school. In third grade, El-Mekki was expelled.
“As a child, if I got backed into a wall, I would refuse to do whatever you wanted me to do because you were trying to force me.”
Upon returning to her home in Philadelphia, El-Mekki’s mother – who worked until five everyday – enrolled her daughter in the neighborhood school. It was around this time that El-Mekki met her best friend, Shakora. The two began spending afternoons together, deepening their friendship and getting into trouble.
“One time I was on a bus. It was a Friday afternoon. The bus driver said my pass had expired; that I had to get a transfer…so he gave me a transfer while waiting for the next bus and the next bus was late. We waited for a while. There was a crowd of people by the time the bus came. [The next bus driver] said that my pass had expired and that I needed to get off the bus. Well I didn’t have any more money, so I said, ‘I paid my fare and I will ride.’ This man decided that he was going to send a message. So he stopped a police car and told them that I refused to pay. The police emptied the bus and told the driver to drive to the police station with just me on it….so he drives this empty bus to the police station and they arrested me. And this just infuriated me. My mother had to be called and of course she was just livid….she had to end up getting a lawyer, and had to go court, miss time from work…and eventually it was resolved but I mean they charged me. I had a record. It was ridiculous. That was my first incident with what I consider police brutality…and how they can escalate a situation unnecessarily.”
Three years later, El Mekki graduated from an all-girls Catholic high school. It was at this point that she began to question the Trinity. She didn’t want to leave the church; she believed she would go to hell if she did. Still, the questions remained. So she kept her eyes open. After college, El-Mekki decided she wanted to become a social worker. She learned about a group called the Black Panther Party that was organizing programs for the needy.
“When I heard about these people feeding children – and I worked on the midnight shift – I said, ‘you know what? I’m gonna go up there’. And there were tables and tables of children being fed cereal and toast, and I was really amazed. People were doing this out of the bottom of their hearts. They weren’t getting paid for it. But they wanted to make sure the children were getting a decent breakfast.”
El-Mekki joined the group. At the same time, her religious search continued.
“I had an aunt that was Muslim. I used to visit her. She was not aggressive, she was not pushy, she was not trying to convert me. Anytime I had a question, she would answer. Her husband was very nice. And I liked the way her family was so calm. It was so peaceful. And so I would go visit her often. During that time I was in the Black Panther Party, and she didn’t disapprove. Everybody else in my family said, ‘Here she goes again, doing something off the beaten path.’ But not aunt Mariam. One time when we knew that there was going to be a police raid, and we were trying to get the children out because I didn’t want the children to be there. And she just told me to bring them to her house. You know? And I just admired her. I just said wow, if her religion supports revolutionary acts like that, then I want to hear more about it. So she would always be listening to Shaheed Malcolm’s albums. She owned every word he ever said. And she’d often have his records on when I’d go over there. And she gave me his book to read because I was always asking questions about him. And that was like the answer to my prayer. You know? The part where he said that our religion doesn’t teach us to be aggressive, but if you lay a hand on me, then I can send you to the cemetery. And I said, ‘I can do that. That is the religion that I need.’ You know, that allows me to defend myself. That doesn’t encourage me to just constantly turn the other cheek. Nobody else is turning the other cheek. They’re turning the other side of their hand. And so i decided you know what, that’s when I decided Islam was for me because it allowed me to be religious and at the same time, be revolutionary.”
innerrevolutions.net
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Aisha El-Mekki’s mother didn’t believe in ‘sparing the rod’. She also had a deep respect for teachers, nuns and other authority figures; a respect that never trickled down to her youngest daughter. Discipline was real in the El-Mekki household, so from an early age she and her older sister formed an alliance. They promised not to tell on each other. Sometimes El-Mekki even took a beating for her sister. When she was in first grade, the two were sent away to a private, all-white boarding school. In third grade, El-Mekki was expelled.
“As a child, if I got backed into a wall, I would refuse to do whatever you wanted me to do because you were trying to force me.”
Upon returning to her home in Philadelphia, El-Mekki’s mother – who worked until five everyday – enrolled her daughter in the neighborhood school. It was around this time that El-Mekki met her best friend, Shakora. The two began spending afternoons together, deepening their friendship and getting into trouble.
“One time I was on a bus. It was a Friday afternoon. The bus driver said my pass had expired; that I had to get a transfer…so he gave me a transfer while waiting for the next bus and the next bus was late. We waited for a while. There was a crowd of people by the time the bus came. [The next bus driver] said that my pass had expired and that I needed to get off the bus. Well I didn’t have any more money, so I said, ‘I paid my fare and I will ride.’ This man decided that he was going to send a message. So he stopped a police car and told them that I refused to pay. The police emptied the bus and told the driver to drive to the police station with just me on it….so he drives this empty bus to the police station and they arrested me. And this just infuriated me. My mother had to be called and of course she was just livid….she had to end up getting a lawyer, and had to go court, miss time from work…and eventually it was resolved but I mean they charged me. I had a record. It was ridiculous. That was my first incident with what I consider police brutality…and how they can escalate a situation unnecessarily.”
Three years later, El Mekki graduated from an all-girls Catholic high school. It was at this point that she began to question the Trinity. She didn’t want to leave the church; she believed she would go to hell if she did. Still, the questions remained. So she kept her eyes open. After college, El-Mekki decided she wanted to become a social worker. She learned about a group called the Black Panther Party that was organizing programs for the needy.
“When I heard about these people feeding children – and I worked on the midnight shift – I said, ‘you know what? I’m gonna go up there’. And there were tables and tables of children being fed cereal and toast, and I was really amazed. People were doing this out of the bottom of their hearts. They weren’t getting paid for it. But they wanted to make sure the children were getting a decent breakfast.”
El-Mekki joined the group. At the same time, her religious search continued.
“I had an aunt that was Muslim. I used to visit her. She was not aggressive, she was not pushy, she was not trying to convert me. Anytime I had a question, she would answer. Her husband was very nice. And I liked the way her family was so calm. It was so peaceful. And so I would go visit her often. During that time I was in the Black Panther Party, and she didn’t disapprove. Everybody else in my family said, ‘Here she goes again, doing something off the beaten path.’ But not aunt Mariam. One time when we knew that there was going to be a police raid, and we were trying to get the children out because I didn’t want the children to be there. And she just told me to bring them to her house. You know? And I just admired her. I just said wow, if her religion supports revolutionary acts like that, then I want to hear more about it. So she would always be listening to Shaheed Malcolm’s albums. She owned every word he ever said. And she’d often have his records on when I’d go over there. And she gave me his book to read because I was always asking questions about him. And that was like the answer to my prayer. You know? The part where he said that our religion doesn’t teach us to be aggressive, but if you lay a hand on me, then I can send you to the cemetery. And I said, ‘I can do that. That is the religion that I need.’ You know, that allows me to defend myself. That doesn’t encourage me to just constantly turn the other cheek. Nobody else is turning the other cheek. They’re turning the other side of their hand. And so i decided you know what, that’s when I decided Islam was for me because it allowed me to be religious and at the same time, be revolutionary.”
innerrevolutions.net
9:27
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[Session 5] Becoming familiar with some of the sweet concepts of the Shabaniya Supplication | Agha Ali reza Panahiyan | Farsi sub English
Becoming familiar with some of the sweet concepts of the Sha’baniya Supplication
Session 5
In the name of God, the Beneficent, the Merciful. One of the very beautiful, monotheistic sentences...
Becoming familiar with some of the sweet concepts of the Sha’baniya Supplication
Session 5
In the name of God, the Beneficent, the Merciful. One of the very beautiful, monotheistic sentences in the beginning of the Sha’baniya Supplication is the phrase, which I mentioned in previous sessions for another reason, “What comes to me or is taken away, benefits or loss, are in Your hands and not the hands of anyone else. My Lord, if You deprive me, who can give me sustenance? If You humiliate and leave me, who can help me?” What comes to me or is taken away, benefits or loss,
are in Your hands and not the hands of anyone else. Then, it concludes, “My Lord, if You deprive me, who can give me sustenance? If You humiliate and leave me, who can help me?”
The first point is that it’s obvious when we are asked, “Who has power and in whose hands are affairs? Is there anyone else with the Almighty God?” we give a clear answer. “Power is in God’s hands. Others besides God cannot do anything.” So why don’t these monotheistic teachings become internalized in our hearts the way they should for them to cause us to cry, moan and talk to God, and have the most intense love in our hearts for the Lord? Loving to talk to the Almighty God and feeling a need for this conversation deeply, are due to these monotheistic teachings that have become internalized in one’s heart. What is the obstacle to these monotheistic teachings becoming internalized in our hearts? The obstacle is that we give too much value to various causes. We don’t see God’s role as being more than a cause, the tools that we have, or even our own power.
It’s usually tribulations that create such a feeling for a person. Tribulations bring a person to a dead end. Then, one suddenly feels that he doesn’t have anyone except God. But, when we are at the peak of prosperity, we don’t have anyone but God either. When everything around us and all events are going smoothly, when we are on the verge of reaching all of our desires, in the same way, we don’t have anyone except God. We are not polytheists in this way that we believe in God while believing in other gods with Him. We are not polytheists in this way that we worship idols and consider both God and idols to be effective in the world. But, an amount of polytheism exists, which prevents us from having monotheism in our hearts. It takes away our feeling for wanting to talk to God. This amount of polytheism is usually in our hearts that we see causes and people to be very effective in our lives.
We should think deeply about how much power God exerts in our lives according to the verse of the Qur’an where God tells the Prophet, “…and you did not smite when you smote the (enemy), but it was Allah Who smote them!” [Qur’an 8:17] A high understanding of monotheism will become internalized in a person’s heart. We should ponder on the topic of “determinism and free will.” We should look at how involved God is in our lives in each moment.
We should consider this fact that there are no coincidences in our lives. When we get a taxi in the street or call for a taxi, which taxi and which taxi driver comes, which radio station he is listening to in the taxi, and what we are hearing, none of these are coincidences. And, God can change the minds of people around us about what they say to us. He always does this. Because, all the scenes around us should be designed in a way that are in accordance with God’s tests. Therefore, everything is in God’s hands. It’s really in His hands.
It’s fine if we do our duty with regard to the causes. It’s our duty to repel a harm that comes towards us and to go towards a benefit, which comes to us, and take that benefit, but of course using lawful ways. Otherwise, we have turned God against ourselves. It’s not that we shouldn’t care about causes at all, but we should see God to be more powerful than these causes. If this state is created within us, the feeling of wanting to talk to God will intensify.
We often talk to and supplicate God politely, which is excellent. Sometimes we talk to and supplicate God with affection. Of course, this is excellent too. But, these don’t contradict a person understanding his exigency. The Household of the Prophet talked to God politely, affectionately, and also with an intense urgency. Where does this urgency arise from? It comes from the monotheism in their hearts, not in tribulations, but in regular situations. They truly look intensely at God in regular situations.
The next point, which can be connected to this topic and strengthen it, is in the second phrase that I read for you. He says, “My Lord, if You deprive me, who can give me sustenance? If You humiliate and leave me, who can help me?” Believing that we always need God’s help is a very valuable belief. One of the greatest tribulations that God threatens bad people with in the Qur’an, is where He says, “I won’t help you!” What does this mean?
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Description:
Becoming familiar with some of the sweet concepts of the Sha’baniya Supplication
Session 5
In the name of God, the Beneficent, the Merciful. One of the very beautiful, monotheistic sentences in the beginning of the Sha’baniya Supplication is the phrase, which I mentioned in previous sessions for another reason, “What comes to me or is taken away, benefits or loss, are in Your hands and not the hands of anyone else. My Lord, if You deprive me, who can give me sustenance? If You humiliate and leave me, who can help me?” What comes to me or is taken away, benefits or loss,
are in Your hands and not the hands of anyone else. Then, it concludes, “My Lord, if You deprive me, who can give me sustenance? If You humiliate and leave me, who can help me?”
The first point is that it’s obvious when we are asked, “Who has power and in whose hands are affairs? Is there anyone else with the Almighty God?” we give a clear answer. “Power is in God’s hands. Others besides God cannot do anything.” So why don’t these monotheistic teachings become internalized in our hearts the way they should for them to cause us to cry, moan and talk to God, and have the most intense love in our hearts for the Lord? Loving to talk to the Almighty God and feeling a need for this conversation deeply, are due to these monotheistic teachings that have become internalized in one’s heart. What is the obstacle to these monotheistic teachings becoming internalized in our hearts? The obstacle is that we give too much value to various causes. We don’t see God’s role as being more than a cause, the tools that we have, or even our own power.
It’s usually tribulations that create such a feeling for a person. Tribulations bring a person to a dead end. Then, one suddenly feels that he doesn’t have anyone except God. But, when we are at the peak of prosperity, we don’t have anyone but God either. When everything around us and all events are going smoothly, when we are on the verge of reaching all of our desires, in the same way, we don’t have anyone except God. We are not polytheists in this way that we believe in God while believing in other gods with Him. We are not polytheists in this way that we worship idols and consider both God and idols to be effective in the world. But, an amount of polytheism exists, which prevents us from having monotheism in our hearts. It takes away our feeling for wanting to talk to God. This amount of polytheism is usually in our hearts that we see causes and people to be very effective in our lives.
We should think deeply about how much power God exerts in our lives according to the verse of the Qur’an where God tells the Prophet, “…and you did not smite when you smote the (enemy), but it was Allah Who smote them!” [Qur’an 8:17] A high understanding of monotheism will become internalized in a person’s heart. We should ponder on the topic of “determinism and free will.” We should look at how involved God is in our lives in each moment.
We should consider this fact that there are no coincidences in our lives. When we get a taxi in the street or call for a taxi, which taxi and which taxi driver comes, which radio station he is listening to in the taxi, and what we are hearing, none of these are coincidences. And, God can change the minds of people around us about what they say to us. He always does this. Because, all the scenes around us should be designed in a way that are in accordance with God’s tests. Therefore, everything is in God’s hands. It’s really in His hands.
It’s fine if we do our duty with regard to the causes. It’s our duty to repel a harm that comes towards us and to go towards a benefit, which comes to us, and take that benefit, but of course using lawful ways. Otherwise, we have turned God against ourselves. It’s not that we shouldn’t care about causes at all, but we should see God to be more powerful than these causes. If this state is created within us, the feeling of wanting to talk to God will intensify.
We often talk to and supplicate God politely, which is excellent. Sometimes we talk to and supplicate God with affection. Of course, this is excellent too. But, these don’t contradict a person understanding his exigency. The Household of the Prophet talked to God politely, affectionately, and also with an intense urgency. Where does this urgency arise from? It comes from the monotheism in their hearts, not in tribulations, but in regular situations. They truly look intensely at God in regular situations.
The next point, which can be connected to this topic and strengthen it, is in the second phrase that I read for you. He says, “My Lord, if You deprive me, who can give me sustenance? If You humiliate and leave me, who can help me?” Believing that we always need God’s help is a very valuable belief. One of the greatest tribulations that God threatens bad people with in the Qur’an, is where He says, “I won’t help you!” What does this mean?
4:22
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See God’s kindness toward His servants | Agha Ali Reza Panahiyan | Farsi Sub English
“Can anything else be a response to a favor but a favor?” [Qur’an 55:60]
See God’s kindness toward His servants | Agha AliReza Panahiyan
Follow us:
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“Can anything else be a response to a favor but a favor?” [Qur’an 55:60]
See God’s kindness toward His servants | Agha AliReza Panahiyan
Follow us:
Facebook: https://www.facebook.com/Panahianen/ ...
Instagram: https://www.instagram.com/PanahianEN/...
Twitter: https://twitter.com/PanahianEN
Telegram: https://telegram.me/Panahianen/
==============================
We are not supposed to abandon any of our needs, and besides our needs, any of our interests. We are supposed to increase ourselves each moment. We are not supposed to forget ourselves. Forgetting oneself is in fact a divine punishment. “Those who forget about God, He will make them forget themselves.” [Qur’an 59:19] Since they forgot God, God does something that they forget themselves too. When you look at a sinner, you see that he has forgotten himself, what benefits him and his enjoyments.
Each sin means you have forgotten and abandoned your own interests, enjoyments, likings and entertainments. Seeking benefits is not bad, but which kinds of benefits? Your small benefits or the great, lasting benefits? In fact, doing any good action is a kind of being self-seeking! But it’s a good way of being self-seeking and not bad. When is self-seeking bad? If you want your own benefits and others to sacrifice for you, this is wrong.
When is self-seeking good? It’s when you seek your own benefits by sacrificing for others. In the end, you’re seeking good for yourself! By sacrificing for others, you’re seeking good for yourself. This is a correct way of being self-seeking. [You may ask,] “I thought if I forget myself and my benefits, God will reward me. Now you’re telling me to be self-seeking?! Why should God love me if I am self-seeking?” If I want to give you a nice answer, I’ll tell you, “You don’t understand. You don’t understand that God loves us more than our mothers do.”
When we are self-seeking and are successful, the first one who rewards us is God Himself. When a child gets accepted for entering the university, his mother sheds tears of joy. “Mother, you haven’t been accepted. He’s been accepted.” She says, “Yes, he’s my child. He’s dear to me. His success is my success.” “Mother, you won’t be given anything. He’ll leave. She/he will get married and leave.” She answers, “That’s my child! I love to see his/her success.”
How does one get close to God? When you seek benefits for yourself, since God loves you very much, He gets happy and rewards you with Heaven. “Good job!” “Why do You reward me with Heaven? This was to my own benefit!” Shall I tell you the answer for you to be greatly affected by God’s intense magnanimity and affection?
God says, “I have created a creature by the name of ‘human being,’ and you have respected him. So I thank you. You have done Me a favor.” Where in the Qur’an does it say, “You have done Me a favor and I want to thank you”? Tell me the verse in the Qur’an.
It’s truly effective. “I’ve done You a favor?!” “Yes.” “Can anything else be a response to a favor but a favor?” [Qur’an 55:60] “You’ve done Me a favor, and I want to do you a favor.” “God, I’ve done You a favor?!” “Yes, you didn’t waste what I created. You did Me a favor as much as you could, and I will do you a favor as much as I can. You were able to do Me a favor this much. How much am I able to do you a favor? I’ll give you Heaven for an eternity.”
Each sin means you have forgotten and abandoned your own interests, enjoyments, likings and entertainments. When you seek benefits for yourself, since God loves you very much, He gets happy and rewards you with Heaven. “Good job!”
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“Can anything else be a response to a favor but a favor?” [Qur’an 55:60]
See God’s kindness toward His servants | Agha AliReza Panahiyan
Follow us:
Facebook: https://www.facebook.com/Panahianen/ ...
Instagram: https://www.instagram.com/PanahianEN/...
Twitter: https://twitter.com/PanahianEN
Telegram: https://telegram.me/Panahianen/
==============================
We are not supposed to abandon any of our needs, and besides our needs, any of our interests. We are supposed to increase ourselves each moment. We are not supposed to forget ourselves. Forgetting oneself is in fact a divine punishment. “Those who forget about God, He will make them forget themselves.” [Qur’an 59:19] Since they forgot God, God does something that they forget themselves too. When you look at a sinner, you see that he has forgotten himself, what benefits him and his enjoyments.
Each sin means you have forgotten and abandoned your own interests, enjoyments, likings and entertainments. Seeking benefits is not bad, but which kinds of benefits? Your small benefits or the great, lasting benefits? In fact, doing any good action is a kind of being self-seeking! But it’s a good way of being self-seeking and not bad. When is self-seeking bad? If you want your own benefits and others to sacrifice for you, this is wrong.
When is self-seeking good? It’s when you seek your own benefits by sacrificing for others. In the end, you’re seeking good for yourself! By sacrificing for others, you’re seeking good for yourself. This is a correct way of being self-seeking. [You may ask,] “I thought if I forget myself and my benefits, God will reward me. Now you’re telling me to be self-seeking?! Why should God love me if I am self-seeking?” If I want to give you a nice answer, I’ll tell you, “You don’t understand. You don’t understand that God loves us more than our mothers do.”
When we are self-seeking and are successful, the first one who rewards us is God Himself. When a child gets accepted for entering the university, his mother sheds tears of joy. “Mother, you haven’t been accepted. He’s been accepted.” She says, “Yes, he’s my child. He’s dear to me. His success is my success.” “Mother, you won’t be given anything. He’ll leave. She/he will get married and leave.” She answers, “That’s my child! I love to see his/her success.”
How does one get close to God? When you seek benefits for yourself, since God loves you very much, He gets happy and rewards you with Heaven. “Good job!” “Why do You reward me with Heaven? This was to my own benefit!” Shall I tell you the answer for you to be greatly affected by God’s intense magnanimity and affection?
God says, “I have created a creature by the name of ‘human being,’ and you have respected him. So I thank you. You have done Me a favor.” Where in the Qur’an does it say, “You have done Me a favor and I want to thank you”? Tell me the verse in the Qur’an.
It’s truly effective. “I’ve done You a favor?!” “Yes.” “Can anything else be a response to a favor but a favor?” [Qur’an 55:60] “You’ve done Me a favor, and I want to do you a favor.” “God, I’ve done You a favor?!” “Yes, you didn’t waste what I created. You did Me a favor as much as you could, and I will do you a favor as much as I can. You were able to do Me a favor this much. How much am I able to do you a favor? I’ll give you Heaven for an eternity.”
Each sin means you have forgotten and abandoned your own interests, enjoyments, likings and entertainments. When you seek benefits for yourself, since God loves you very much, He gets happy and rewards you with Heaven. “Good job!”
3:41
|
Ahmed Didat mbi Imam Khomeinin dhe Revolucionin islamik - Albanian
Studentet iranian ne shenje revolte ndaj politikes te padrejte amerikane ndaj popullit dhe Revolucionit te shenjte islamik, pushtoi ambasaden amerikan dhe mori si peng puntoret dhe bashkpuntetoret...
Studentet iranian ne shenje revolte ndaj politikes te padrejte amerikane ndaj popullit dhe Revolucionit te shenjte islamik, pushtoi ambasaden amerikan dhe mori si peng puntoret dhe bashkpuntetoret e ambasades dhe i mbajti 444 dite ne roberi. Njesite speciale "Delta Force" me urdherin e presidentit te atehershem amerikan, ndermori akcion per ti cliruar pengjet dhe per te oranizuar grusht shtet. Me spiunat e saj brenda Iranit, organizoi nje ushtri e cila do duhej te sulmonte rezidencat e pushtetit islam se bashku me akcionin ne ambasade. Njesit amerikane u zbarkuan ne pjesen e shkretetires se quajtur Tabas. Nga casti kur u zbarkuan njesit amerikan filluan te ballafaqohen me veshtiresi te cuditshme dhe te pa sqaruara. Kjo kulminoi me perplasjen e helikoptereve te tyre Jumbo te cilet ne menyre te pa kontroluar iu drejtuan njeri tjetrit. Si rezultat i kesaj dhe si rezultat i fortunes se pa parashikueshme te shkretetires, misioni amerikan i clirimit te pengjeve mbaroi me fiasko dhe terheqje te plote nga trualli i shenjte i Iranit.
Oficeret iranian pasi qe e kishin lajmeruar per incidentin, Imam Khomeini iu atyre iu ishte drejtuar me fjalet: "Mos u merzitni dhe shkoni te fleni." Pas perfundimit te akcionit ata prap e kishin lajmeruar se akcioni kishte pesuar disfate dhe se helikopteret e tyre qendrojne te djegur diku ne shkretetiren e Iranit. Ai ketyre fjaleve iu ishte pergjigjur me ajetin kuranor: A nuk e ke parë se ç'bëri Zoti yt me poseduesit e elefantit? [105-1] dhe me fjalet: "A shihni se si Zoti me ushtrine e vet nga rera shkaeroi shtypesin..."
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Studentet iranian ne shenje revolte ndaj politikes te padrejte amerikane ndaj popullit dhe Revolucionit te shenjte islamik, pushtoi ambasaden amerikan dhe mori si peng puntoret dhe bashkpuntetoret e ambasades dhe i mbajti 444 dite ne roberi. Njesite speciale "Delta Force" me urdherin e presidentit te atehershem amerikan, ndermori akcion per ti cliruar pengjet dhe per te oranizuar grusht shtet. Me spiunat e saj brenda Iranit, organizoi nje ushtri e cila do duhej te sulmonte rezidencat e pushtetit islam se bashku me akcionin ne ambasade. Njesit amerikane u zbarkuan ne pjesen e shkretetires se quajtur Tabas. Nga casti kur u zbarkuan njesit amerikan filluan te ballafaqohen me veshtiresi te cuditshme dhe te pa sqaruara. Kjo kulminoi me perplasjen e helikoptereve te tyre Jumbo te cilet ne menyre te pa kontroluar iu drejtuan njeri tjetrit. Si rezultat i kesaj dhe si rezultat i fortunes se pa parashikueshme te shkretetires, misioni amerikan i clirimit te pengjeve mbaroi me fiasko dhe terheqje te plote nga trualli i shenjte i Iranit.
Oficeret iranian pasi qe e kishin lajmeruar per incidentin, Imam Khomeini iu atyre iu ishte drejtuar me fjalet: "Mos u merzitni dhe shkoni te fleni." Pas perfundimit te akcionit ata prap e kishin lajmeruar se akcioni kishte pesuar disfate dhe se helikopteret e tyre qendrojne te djegur diku ne shkretetiren e Iranit. Ai ketyre fjaleve iu ishte pergjigjur me ajetin kuranor: A nuk e ke parë se ç'bëri Zoti yt me poseduesit e elefantit? [105-1] dhe me fjalet: "A shihni se si Zoti me ushtrine e vet nga rera shkaeroi shtypesin..."
The Unwritten Will and The Calamity of Thursday - English
On a Thursday, just three days before the demise of Prophet (PBUH&HF), the Messenger of Allah asked for pen and paper in order to state his last will and repeat the...
On a Thursday, just three days before the demise of Prophet (PBUH&HF), the Messenger of Allah asked for pen and paper in order to state his last will and repeat the declaration/assignment of his successor for his Ummah. Major Sunni sources including Sahih al-Bukhari and Sahih Muslim mentioned that an opposition group among the companions whose leader was Umar, accused prophet of talking non sense (May Allah protect us) in order to prevent this writing. They questioned the rationality of Prophet to discredit his will. Below is some of the traditions concerning this tragic episode:
It is narrated in Sahih Muslim that:
Ibn Abbas said:\"Thursday! And how tragic that Thursday was!\" Then Ibn Abbas cried severely so that his tears flowed to his cheeks. Then he added Prophet said:\"Bring me a flat bone or a sheet and an ink so that I could write (order to write) a statement that will prevent you people to go astray after me.\" They said: \"Verily the messenger of Allah is talking no sense.\" (Reference: Sahih Muslim, Chapter of \"Kitabul-Wasiyyah \" in section \"Babut-Tarkil-Wasiyyah\", 1980 Edition, Arabic version (Saudi Arabia), v3, P1259, Tradition (#1637/21).)
The other version is given by al-Bukhari and Muslim which indicates the role of Umar in that catastrophe: Sahih al-Bukhari Hadiths: 9.468 and 7.573
Narrated Ibn \'Abbas: When the time of the death of the Prophet approached while there were some men in the house, and among them was \'Umar Ibn al-Khattab, the Prophet said: \"Come near let me write for you a writing after which you will never go astray.\" \'Umar said: \"The Prophet is seriously ill, and you have the Quran, so Allah\'s Book is sufficient for us.\" The people in the house differed and disputed. Some of them said, \"Come near so that Allah\'s Apostle may write for you a writing after which you will not go astray,\" while the others said what \'Umar said. When they made much noise and quarreled greatly in front of the Prophet, he said to them,\"Go away and leave me.\" Ibn \'Abbas used to say,\" It was a great disaster that their quarrel and noise prevented Allah ‘s Apostle from writing a statement for them.
The above tradition can also be found in Sahih Muslim, Chapter of \"Kitabul- Wasiyyah\" in section \"Babut-Tarkil-Wasiyyah\", 1980 Edition, Arabic version (Saudi Arabia), v3, p1259, Tradition (#1637/22).
As you see in the above traditions, the Prophet (PBUH&HF) was accused of talking no sense by an opposition group among the companions whose leader was Umar. In the above tradition, Ibn Abbas mentioned Umar and his company PREVENTED Prophet from writing his will which could prevent people from going astray after him. So the conclusion from the above tradition is that the writing it did NOT take place. In the following tradition, however, Sa\'id Ibn Jubair alleged that the Prophet said three things but he has forgotten the third one which was beneficial for Muslims: Sahih al-Bukhari Hadith: 4.393
Narrated Said bin Jubair:
I heard Ibn \'Abbas saying, \"Thursday! And you know not what Thursday is? After that Ibn \'Abbas wept till the stones on the ground were soaked with his tears. On that I asked Ibn \'Abbas, \"What is (about) Thursday?\" He said, \"When the condition (i.e. health) of Allah\'s Apostle deteriorated, he said,\'Bring me a bone of scapula, so that I may write something for you after which you will never go astray.\' The people differed in their opinions although it was improper to differ in front of a prophet, They said,\'What is wrong with him? Do you think he is talking no sense (delirious)? Ask him (to see if he is talking no sense). The Prophet replied,\'Leave me, for I am in a better state than what you are asking me.\'
Then the Prophet ordered them to do three things saying: \'Turn out all the pagans from the Arabian Peninsula, show respect to all foreign delegates by giving them gifts as I used to do.\' The third order was something beneficial which either Ibn \'Abbas did not mention or he mentioned but I forgot!
Sa\'id Ibn Jubair claims that Prophet said three things but he has forgotten the third one which was beneficial for Muslims. It is interesting to see that the narrators who used to memorize thousands of traditions, simply forgot the last will of Prophet (PBUH&HF). Now if you look at the two things that the sub-narrator allegedly attributed to the Prophet, i.e.,
1. Expelling pagans from Arabian Peninsula 2. respecting foreign delegates
One can see that these are not the things that if Muslim do, they will NEVER go astray after Prophet. The matter should be much more important that would Guarantee the salvation of Muslims, and it could be no less important than the subject of leadership. Moreover such claim contradicts the saying of Ibn Abbas (in the early mentioned traditions) who claimed that the quarrel of the companions prevented the prophet from stating his will. Here is the last tradition I would like to mention in this regard.
Sahih al-Bukhari Hadith: 5.716
Narrated Ibn Abbas:
Thursday! And how tragic that Thursday was! The ailment of Allah\'s Apostle became worse (on Thursday) and he said \"Bring me something so that I (order) to write for you something after which you will never go astray.\" The people (present there) quarreled in this matter, and it was not right to quarrel in front of prophet. They said, \"What is wrong with him? (Do you think) he is talking no sense (delirious)?\"
The above tradition is also in Sahih Muslim, Chapter of \"Kitabul-Wasiyyah\" in section \"Babut-Tarkil-Wasiyyah\", 1980 Edition, Arabic version, (Saudi Arabia), v3, pp 1257-58, Tradition (#1637/20).
More addresses for similar traditions:
Sahih al-Bukhari, in the chapter named \"The Book of Knowledge \"
(Kitabul-Ilm), also in the chapter named \"The Book of Medicine \"
(Kitabut-Tib), also in the chapter named \"Kitabul Itisam bil Kitab was-Sunnah\".
Musnad Ahmad Ibn Hanbal, v1,pp 232,239,324f,336,355.
And much more...
Also as indicated above (Sahih al-Bukhari Hadiths: 9.468 and 7.573), Umar said: \"The Prophet is seriously ill, and you have the Quran, so Allah\'s Book is sufficient for us.\" Umar and those who supported him prevented prophet from writing (ordering to write) that statement, by accusing him of talking no sense. As I have mentioned in the discussion about \"Quran and Ahlul-Bayt\", prophet clearly indicated that we should follow both Quran AND Ahlul-Bayt in order not to go astray. So Quran alone is not sufficient as opposed to what Umar said above.
There is a bizarre commentary in the footnote of above traditions in Sahih Muslim (1980 Edition, Arabic version). It says: The above incident shows the high virtue of Umar, since he knew that people might not follow what prophet would write, and as a result, people would go to hell because of their disobedience of the order of prophet. So Umar prevented Prophet from writing, in order to save people from going to hell !
Also in the footnote of the same section of Sahih Muslim it is mentioned that Prophet possibly wanted to assign a Caliph on that Thursday, and the matter might have been the matter of successorship which caused such dispute.
In fact, most of the people who where present there, understood the intention of prophet, the same as what Umar did. Because prophet had previously indicated the issue when he said several times that:
\"I shall leave for you two precious Symbols: The book of Allah, and my progeny, that is my family (Itrat & Ahlul-bayt). If you follow them, you will never go astray after me.\" (Sahih al-Tirmidhi; a close version is also given in Sahih Muslim),
And also they were present in GHADIR KHUM where prophet said: \"Whoever I am his master, Ali is his master.\" (see Sahih al-Tirmidhi; Sunan Ibn Maja; Musnad Ahmad Ibn Hanbal; al-Mustadrak, by al-Hakim; Khasa\'is, by al-Nisa\'i).
So when prophet during his illness said that \"Let me write something that you never go astray after me\", those people who were present, including Umar, quickly understood that prophet wants to repeat what he had already mentioned, but this time in writing.
A few Quranic verses should also be mentioned here. Allah said in Quran:
* \"O you who believe! Do not raise your voices above the voice of prophet ... lest your deeds become null while you do not perceive.\" (Quran 49:2).
* Allah also said: \"Nor does he (prophet) speak out of his desire. (What he says) is nothing but revelation that is revealed.\" (Quran 53:3-4).
* He, Exalted, also said: \"Whatever apostle tells you accept it, and from whatever he forbids you, keep back.\" (Quran 59:7).
* He, Exalted He is, also said: But no by thy Lord! They can have no Faith until they make thee judge in ALL disputes between them and find in their souls no resistance against thy decisions but accept them with the fullest conviction. (Quran 4:65)
So when such a prophet, three days before his death, wished to write a document of his will to save the Muslims from going astray, he was accused of talking no sense (paranoid)!
The reason that prophet did not repeat his request (if it is true) was that he already was discredited by his companions and was accused of talking no sense. So even if he would say something, those people would not believe in him and would say such instruction has been given while he was talking no sense (paranoid). So Umar made it easy, and by saying that prophet is talking nonsense, ended it up.
There are few Sunni traditions which allege that prophet was confused to assign which person as his successor and finally failed to assign any body as his successor and left it to people to decide. Some even claim that prophet was willing to assign Abu Bakr, but he left it to people.
If Umar have ever heard of such sayings (that prophet was willing to assign Abu Bakr as his successor), he would never stop prophet from stating his will, and would never accuse him of talking no sense. Rather he would let prophet tell his will and assign Abu Bakr as his successor. We all know, the main support in \"Saqifah Bani Sa\'idah\" for the secret nomination of Abu Bakr for Caliphate, was Umar.
So if Umar have not heard of such traditions (the tendency of Prophet to assign Abu Bakr), there is a great possibility that those traditions were fabricated later.
Also it contradicts several authentic Sunni traditions regarding the assignment of Ali-Ibn-Abi-Talib as prophet\'s successor. As you know there are a huge number of fabricated traditions which was created by several pay-rolled scholars in support of some rulers, and mainly to justify what happened.
Finally, I would like to bring to your attention the importance and seriousness of the tragedy:
1- Notice that any person utters his most important wishes when he wants to write the statement of his will at the end of his life.
2- Notice the importance of the person who wants to write the will, who is the last Prophet of God, the best mankind ever. No human in the world was more enthusiastic than him about his community. The person who Allah has ordered us in Quran to follow him unconditionally.
3- Notice that prophet said this statement would be the key element in the destiny of Muslims according to the above traditions. They will never go astray if they abide it.
In such critical moment, people who claimed to be his sincere companions, stopped/insulted him. Those companions are responsible for misleading the Muslims throughout history and the generations to come.
=============
Side Comments
=============
Reading the article, a Sunni brother commented that: How could Umar prevent the manifestation of a Divine Commandment? If writing the will was the order of Allah to his Prophet, then how could be possible that Allah fails to manifest His own wish?
This brother has confused two different issues. Umar was able to prevent the manifestation of divine commandment since he was a human and was gifted some free will. Yet, Umar or any other human can NEVER prevent what Allah foreordained (Taqdir) and what Allah wills (Mashiyyah). Please take a note of this: There is a difference between the commandment of Allah (which people can disobey) and the will of Allah (which people have no ability to go against). It was the commandment of Allah to write that statement, yet the Will of Allah was what happened.
=========
Another brother mentioned that Prophet Muhammad never wrote a single commandment or teaching of his during his 23 years of ministry. Then how could he order people to bring pen and paper to write somthing for them?
Yes, the messenger of Allah did not write in public, because he used to dictate writing. However, this does not mean that he did not know how to write. It is also true that the Prophet was \"Ummi\", but this does not necessarily mean he did not know how to read and write. It rather means that Prophet did not have any human teacher to teach him how to read and write since the time he was born to his mother (\"Ummi\" derived from \"Umm\" meaning mother). His only teacher was Allah. And this is why Quran is a true miracle from a person who did not have a teacher and he who did not go to school. I would say, clearing doubt about the Quran as God\'s revelation was the only reason that the Messenger of Allah was not ordered attempt to write in public or claim as such.
Reading and writing not only in Arabic but also in all other languages, as well as the knowledge of language of all other creatures are not a lot to claim for the master of all messengers when we see in Quran that Prophet Sulayman and David knew the language of the animals. Again, all such knowledge could be released to the Prophet when he really needed, by the permission of Allah. But to the time it is not necessary, he would act as if he does not have such knowledge. It is like having access to the database rather than having all the knowledge within oneself.
About the Tragedy of Thursday, however, what the Prophet (PBUH&HF) meant by \"writing\" was the common sense of \"ordering to write\", and people were aware of it and was not the first time they have heard of it. Based on the traditions no body even said at that time that how he wants to write. Moreover, even we suppose that Prophet wanted to write by himself and people did not know about his ability to write, they could have given him the benefit of doubt (!!) to see if he can do such miracle (!?) beside all the miracles he has had already shown. Were they suspicious to his miracles?
This is the same Prophet that God said about him \"laa yantqu anil Hawaa\" (he does not talk of his own desires)? Never mind verses 33:36, 59:7, 4:80, 4:59, etc., and yet to justify a disobedience by some companions can we accuse him of rave? Did God know that there would be a time that His prophet could not stand to the above standard, and still going ahead and revealing such verses in his honor?
=========
Another brother mentioned that if the Prophet inteneded to appoint Ali as the Imam, why did he not do so in the presence of the whole people and not in his house few days before his demise?
The Prophet had already declared the appointment Imam Ali as Imam in many occasions from his first open preach in Mecca (see al-Tabari English, v6, pp 88-92; Ibn al-Athir, v2, p62; Ibn Asakir, v1, p85; al-Durr al-Manthoor, by al-Suyuti, v5, p97) to his last open sermon in Ghadir Khum (see Sahih Tirmidhi, v2, p298; Sunan Ibn Maja, v1, pp 12,43; Musnad Ahmad Ibn Hanbal; al-Mustadrak, by al-Hakim; Khasa\'is, by al-Nisa\'i). Note that it was not Prophet who appointed him on his own, but it was rather Allah who appointed him.
What the messenger of Allah wanted to do in his last will was to write (or order to write) what he has already said. But, as quoted earlier, some people around him shamelessly reduced him to the level of insanity. What happened on that thursday is a proof by itself that the Prophet ALREADY assigned a successor, otherwise, there was no point of disobedience!
=========
Another person mentioned the verse \"Today I have perfected your religion and completed my bounty upon you, and I was satisfied that Islam be your religion (Quran 5:3)\" which was revealed 2 months before the death of the Prophet shows that there was no new religious command is going to come thereafter. Otherwise, if that important statement the prophet was going to dictate to his followers would have been somthing which was forgotten, would make the verse untrue.
Perhaps the above brother would be surprized to know that many Sunni commentators of Quran have confirmed that the above verse (5:3) was revealed in Ghadir Khum AFTER the Messenger of Allah said: \"Whoever I am his leader, Ali is his leader. O\' God, love those who love him, and be hostile to those who are hostile to him.\" (See the ariticled titled \"Ghadir Khum\" for extensive references). This means the perfection of the religion was due announcing the successor of the Prophet (PBUH&HF).
In fact what prophet wanted to do on that Thursday (three days before his death) was just to repeat, to remind, and to emphasize the things that has been revealed before. He didn\'t want to add any thing new.
No Muslim ever claimed that the position of prophethood has been taken from Muhammad sometime before his death. We do not have such case about other prophets either. Even let\'s suppose he was not prophet any more, or he wanted to say something new. Do you think you can find any man better or more enthusiastic than him about the destiny of his community?! Do you think his last wish was against the prosperity of his people?! How much should they have been rude that even they didn\'t let him talk!!!
[Reference : Shia Encycloedia]- http://www.al-islam.org/encyclopedia
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Description:
On a Thursday, just three days before the demise of Prophet (PBUH&HF), the Messenger of Allah asked for pen and paper in order to state his last will and repeat the declaration/assignment of his successor for his Ummah. Major Sunni sources including Sahih al-Bukhari and Sahih Muslim mentioned that an opposition group among the companions whose leader was Umar, accused prophet of talking non sense (May Allah protect us) in order to prevent this writing. They questioned the rationality of Prophet to discredit his will. Below is some of the traditions concerning this tragic episode:
It is narrated in Sahih Muslim that:
Ibn Abbas said:\"Thursday! And how tragic that Thursday was!\" Then Ibn Abbas cried severely so that his tears flowed to his cheeks. Then he added Prophet said:\"Bring me a flat bone or a sheet and an ink so that I could write (order to write) a statement that will prevent you people to go astray after me.\" They said: \"Verily the messenger of Allah is talking no sense.\" (Reference: Sahih Muslim, Chapter of \"Kitabul-Wasiyyah \" in section \"Babut-Tarkil-Wasiyyah\", 1980 Edition, Arabic version (Saudi Arabia), v3, P1259, Tradition (#1637/21).)
The other version is given by al-Bukhari and Muslim which indicates the role of Umar in that catastrophe: Sahih al-Bukhari Hadiths: 9.468 and 7.573
Narrated Ibn \'Abbas: When the time of the death of the Prophet approached while there were some men in the house, and among them was \'Umar Ibn al-Khattab, the Prophet said: \"Come near let me write for you a writing after which you will never go astray.\" \'Umar said: \"The Prophet is seriously ill, and you have the Quran, so Allah\'s Book is sufficient for us.\" The people in the house differed and disputed. Some of them said, \"Come near so that Allah\'s Apostle may write for you a writing after which you will not go astray,\" while the others said what \'Umar said. When they made much noise and quarreled greatly in front of the Prophet, he said to them,\"Go away and leave me.\" Ibn \'Abbas used to say,\" It was a great disaster that their quarrel and noise prevented Allah ‘s Apostle from writing a statement for them.
The above tradition can also be found in Sahih Muslim, Chapter of \"Kitabul- Wasiyyah\" in section \"Babut-Tarkil-Wasiyyah\", 1980 Edition, Arabic version (Saudi Arabia), v3, p1259, Tradition (#1637/22).
As you see in the above traditions, the Prophet (PBUH&HF) was accused of talking no sense by an opposition group among the companions whose leader was Umar. In the above tradition, Ibn Abbas mentioned Umar and his company PREVENTED Prophet from writing his will which could prevent people from going astray after him. So the conclusion from the above tradition is that the writing it did NOT take place. In the following tradition, however, Sa\'id Ibn Jubair alleged that the Prophet said three things but he has forgotten the third one which was beneficial for Muslims: Sahih al-Bukhari Hadith: 4.393
Narrated Said bin Jubair:
I heard Ibn \'Abbas saying, \"Thursday! And you know not what Thursday is? After that Ibn \'Abbas wept till the stones on the ground were soaked with his tears. On that I asked Ibn \'Abbas, \"What is (about) Thursday?\" He said, \"When the condition (i.e. health) of Allah\'s Apostle deteriorated, he said,\'Bring me a bone of scapula, so that I may write something for you after which you will never go astray.\' The people differed in their opinions although it was improper to differ in front of a prophet, They said,\'What is wrong with him? Do you think he is talking no sense (delirious)? Ask him (to see if he is talking no sense). The Prophet replied,\'Leave me, for I am in a better state than what you are asking me.\'
Then the Prophet ordered them to do three things saying: \'Turn out all the pagans from the Arabian Peninsula, show respect to all foreign delegates by giving them gifts as I used to do.\' The third order was something beneficial which either Ibn \'Abbas did not mention or he mentioned but I forgot!
Sa\'id Ibn Jubair claims that Prophet said three things but he has forgotten the third one which was beneficial for Muslims. It is interesting to see that the narrators who used to memorize thousands of traditions, simply forgot the last will of Prophet (PBUH&HF). Now if you look at the two things that the sub-narrator allegedly attributed to the Prophet, i.e.,
1. Expelling pagans from Arabian Peninsula 2. respecting foreign delegates
One can see that these are not the things that if Muslim do, they will NEVER go astray after Prophet. The matter should be much more important that would Guarantee the salvation of Muslims, and it could be no less important than the subject of leadership. Moreover such claim contradicts the saying of Ibn Abbas (in the early mentioned traditions) who claimed that the quarrel of the companions prevented the prophet from stating his will. Here is the last tradition I would like to mention in this regard.
Sahih al-Bukhari Hadith: 5.716
Narrated Ibn Abbas:
Thursday! And how tragic that Thursday was! The ailment of Allah\'s Apostle became worse (on Thursday) and he said \"Bring me something so that I (order) to write for you something after which you will never go astray.\" The people (present there) quarreled in this matter, and it was not right to quarrel in front of prophet. They said, \"What is wrong with him? (Do you think) he is talking no sense (delirious)?\"
The above tradition is also in Sahih Muslim, Chapter of \"Kitabul-Wasiyyah\" in section \"Babut-Tarkil-Wasiyyah\", 1980 Edition, Arabic version, (Saudi Arabia), v3, pp 1257-58, Tradition (#1637/20).
More addresses for similar traditions:
Sahih al-Bukhari, in the chapter named \"The Book of Knowledge \"
(Kitabul-Ilm), also in the chapter named \"The Book of Medicine \"
(Kitabut-Tib), also in the chapter named \"Kitabul Itisam bil Kitab was-Sunnah\".
Musnad Ahmad Ibn Hanbal, v1,pp 232,239,324f,336,355.
And much more...
Also as indicated above (Sahih al-Bukhari Hadiths: 9.468 and 7.573), Umar said: \"The Prophet is seriously ill, and you have the Quran, so Allah\'s Book is sufficient for us.\" Umar and those who supported him prevented prophet from writing (ordering to write) that statement, by accusing him of talking no sense. As I have mentioned in the discussion about \"Quran and Ahlul-Bayt\", prophet clearly indicated that we should follow both Quran AND Ahlul-Bayt in order not to go astray. So Quran alone is not sufficient as opposed to what Umar said above.
There is a bizarre commentary in the footnote of above traditions in Sahih Muslim (1980 Edition, Arabic version). It says: The above incident shows the high virtue of Umar, since he knew that people might not follow what prophet would write, and as a result, people would go to hell because of their disobedience of the order of prophet. So Umar prevented Prophet from writing, in order to save people from going to hell !
Also in the footnote of the same section of Sahih Muslim it is mentioned that Prophet possibly wanted to assign a Caliph on that Thursday, and the matter might have been the matter of successorship which caused such dispute.
In fact, most of the people who where present there, understood the intention of prophet, the same as what Umar did. Because prophet had previously indicated the issue when he said several times that:
\"I shall leave for you two precious Symbols: The book of Allah, and my progeny, that is my family (Itrat & Ahlul-bayt). If you follow them, you will never go astray after me.\" (Sahih al-Tirmidhi; a close version is also given in Sahih Muslim),
And also they were present in GHADIR KHUM where prophet said: \"Whoever I am his master, Ali is his master.\" (see Sahih al-Tirmidhi; Sunan Ibn Maja; Musnad Ahmad Ibn Hanbal; al-Mustadrak, by al-Hakim; Khasa\'is, by al-Nisa\'i).
So when prophet during his illness said that \"Let me write something that you never go astray after me\", those people who were present, including Umar, quickly understood that prophet wants to repeat what he had already mentioned, but this time in writing.
A few Quranic verses should also be mentioned here. Allah said in Quran:
* \"O you who believe! Do not raise your voices above the voice of prophet ... lest your deeds become null while you do not perceive.\" (Quran 49:2).
* Allah also said: \"Nor does he (prophet) speak out of his desire. (What he says) is nothing but revelation that is revealed.\" (Quran 53:3-4).
* He, Exalted, also said: \"Whatever apostle tells you accept it, and from whatever he forbids you, keep back.\" (Quran 59:7).
* He, Exalted He is, also said: But no by thy Lord! They can have no Faith until they make thee judge in ALL disputes between them and find in their souls no resistance against thy decisions but accept them with the fullest conviction. (Quran 4:65)
So when such a prophet, three days before his death, wished to write a document of his will to save the Muslims from going astray, he was accused of talking no sense (paranoid)!
The reason that prophet did not repeat his request (if it is true) was that he already was discredited by his companions and was accused of talking no sense. So even if he would say something, those people would not believe in him and would say such instruction has been given while he was talking no sense (paranoid). So Umar made it easy, and by saying that prophet is talking nonsense, ended it up.
There are few Sunni traditions which allege that prophet was confused to assign which person as his successor and finally failed to assign any body as his successor and left it to people to decide. Some even claim that prophet was willing to assign Abu Bakr, but he left it to people.
If Umar have ever heard of such sayings (that prophet was willing to assign Abu Bakr as his successor), he would never stop prophet from stating his will, and would never accuse him of talking no sense. Rather he would let prophet tell his will and assign Abu Bakr as his successor. We all know, the main support in \"Saqifah Bani Sa\'idah\" for the secret nomination of Abu Bakr for Caliphate, was Umar.
So if Umar have not heard of such traditions (the tendency of Prophet to assign Abu Bakr), there is a great possibility that those traditions were fabricated later.
Also it contradicts several authentic Sunni traditions regarding the assignment of Ali-Ibn-Abi-Talib as prophet\'s successor. As you know there are a huge number of fabricated traditions which was created by several pay-rolled scholars in support of some rulers, and mainly to justify what happened.
Finally, I would like to bring to your attention the importance and seriousness of the tragedy:
1- Notice that any person utters his most important wishes when he wants to write the statement of his will at the end of his life.
2- Notice the importance of the person who wants to write the will, who is the last Prophet of God, the best mankind ever. No human in the world was more enthusiastic than him about his community. The person who Allah has ordered us in Quran to follow him unconditionally.
3- Notice that prophet said this statement would be the key element in the destiny of Muslims according to the above traditions. They will never go astray if they abide it.
In such critical moment, people who claimed to be his sincere companions, stopped/insulted him. Those companions are responsible for misleading the Muslims throughout history and the generations to come.
=============
Side Comments
=============
Reading the article, a Sunni brother commented that: How could Umar prevent the manifestation of a Divine Commandment? If writing the will was the order of Allah to his Prophet, then how could be possible that Allah fails to manifest His own wish?
This brother has confused two different issues. Umar was able to prevent the manifestation of divine commandment since he was a human and was gifted some free will. Yet, Umar or any other human can NEVER prevent what Allah foreordained (Taqdir) and what Allah wills (Mashiyyah). Please take a note of this: There is a difference between the commandment of Allah (which people can disobey) and the will of Allah (which people have no ability to go against). It was the commandment of Allah to write that statement, yet the Will of Allah was what happened.
=========
Another brother mentioned that Prophet Muhammad never wrote a single commandment or teaching of his during his 23 years of ministry. Then how could he order people to bring pen and paper to write somthing for them?
Yes, the messenger of Allah did not write in public, because he used to dictate writing. However, this does not mean that he did not know how to write. It is also true that the Prophet was \"Ummi\", but this does not necessarily mean he did not know how to read and write. It rather means that Prophet did not have any human teacher to teach him how to read and write since the time he was born to his mother (\"Ummi\" derived from \"Umm\" meaning mother). His only teacher was Allah. And this is why Quran is a true miracle from a person who did not have a teacher and he who did not go to school. I would say, clearing doubt about the Quran as God\'s revelation was the only reason that the Messenger of Allah was not ordered attempt to write in public or claim as such.
Reading and writing not only in Arabic but also in all other languages, as well as the knowledge of language of all other creatures are not a lot to claim for the master of all messengers when we see in Quran that Prophet Sulayman and David knew the language of the animals. Again, all such knowledge could be released to the Prophet when he really needed, by the permission of Allah. But to the time it is not necessary, he would act as if he does not have such knowledge. It is like having access to the database rather than having all the knowledge within oneself.
About the Tragedy of Thursday, however, what the Prophet (PBUH&HF) meant by \"writing\" was the common sense of \"ordering to write\", and people were aware of it and was not the first time they have heard of it. Based on the traditions no body even said at that time that how he wants to write. Moreover, even we suppose that Prophet wanted to write by himself and people did not know about his ability to write, they could have given him the benefit of doubt (!!) to see if he can do such miracle (!?) beside all the miracles he has had already shown. Were they suspicious to his miracles?
This is the same Prophet that God said about him \"laa yantqu anil Hawaa\" (he does not talk of his own desires)? Never mind verses 33:36, 59:7, 4:80, 4:59, etc., and yet to justify a disobedience by some companions can we accuse him of rave? Did God know that there would be a time that His prophet could not stand to the above standard, and still going ahead and revealing such verses in his honor?
=========
Another brother mentioned that if the Prophet inteneded to appoint Ali as the Imam, why did he not do so in the presence of the whole people and not in his house few days before his demise?
The Prophet had already declared the appointment Imam Ali as Imam in many occasions from his first open preach in Mecca (see al-Tabari English, v6, pp 88-92; Ibn al-Athir, v2, p62; Ibn Asakir, v1, p85; al-Durr al-Manthoor, by al-Suyuti, v5, p97) to his last open sermon in Ghadir Khum (see Sahih Tirmidhi, v2, p298; Sunan Ibn Maja, v1, pp 12,43; Musnad Ahmad Ibn Hanbal; al-Mustadrak, by al-Hakim; Khasa\'is, by al-Nisa\'i). Note that it was not Prophet who appointed him on his own, but it was rather Allah who appointed him.
What the messenger of Allah wanted to do in his last will was to write (or order to write) what he has already said. But, as quoted earlier, some people around him shamelessly reduced him to the level of insanity. What happened on that thursday is a proof by itself that the Prophet ALREADY assigned a successor, otherwise, there was no point of disobedience!
=========
Another person mentioned the verse \"Today I have perfected your religion and completed my bounty upon you, and I was satisfied that Islam be your religion (Quran 5:3)\" which was revealed 2 months before the death of the Prophet shows that there was no new religious command is going to come thereafter. Otherwise, if that important statement the prophet was going to dictate to his followers would have been somthing which was forgotten, would make the verse untrue.
Perhaps the above brother would be surprized to know that many Sunni commentators of Quran have confirmed that the above verse (5:3) was revealed in Ghadir Khum AFTER the Messenger of Allah said: \"Whoever I am his leader, Ali is his leader. O\' God, love those who love him, and be hostile to those who are hostile to him.\" (See the ariticled titled \"Ghadir Khum\" for extensive references). This means the perfection of the religion was due announcing the successor of the Prophet (PBUH&HF).
In fact what prophet wanted to do on that Thursday (three days before his death) was just to repeat, to remind, and to emphasize the things that has been revealed before. He didn\'t want to add any thing new.
No Muslim ever claimed that the position of prophethood has been taken from Muhammad sometime before his death. We do not have such case about other prophets either. Even let\'s suppose he was not prophet any more, or he wanted to say something new. Do you think you can find any man better or more enthusiastic than him about the destiny of his community?! Do you think his last wish was against the prosperity of his people?! How much should they have been rude that even they didn\'t let him talk!!!
[Reference : Shia Encycloedia]- http://www.al-islam.org/encyclopedia
6:27
|
Am I not Fatima Zahra (s.a)? - Marthia - English
Am I not Fatima Zahra? By: Nouri Sardar, Recited by: Ali Fadhil. Originally produced by: Ahlul-Bayt TV. A lyrical poem (marthia) about the tragedy of Hazrat Fatima (a.s.). I do not...
Am I not Fatima Zahra? By: Nouri Sardar, Recited by: Ali Fadhil. Originally produced by: Ahlul-Bayt TV. A lyrical poem (marthia) about the tragedy of Hazrat Fatima (a.s.). I do not own the audio or the artwork used.
Marthia Lyrics:
Tell me people why my tears flow am I not Fatimah Zahra?
Tell me people why my tears flow why the door and why the fire?
Tell me people why the nail why do I cry and why the fire?
Oh people of the world listen. I am the daughter of Ahmed.
I am the rose of his vision. My name flows in the tears he sheds.
I\\\'m the leader of all women, their hands to heaven by me led.
So tell me why oh creation between the wall and door I bled?
Am I not just? Me don\\\'t you trust?
I was born pure me don\\\'t you trust?
In my two eyes rest all my cries with them my wails and my screams
In my two eyes rest all my cries after all the pain they have seen
So I wail why the nail why do I cry and why the fire?
As my tears rest beneath my eyes I ask you take me to patience.
I do not know where patience lies nor do I know where is justice.
I cried for Ahmed in my nights and you told me to leave this place.
They pushed the door against my cries and they struck me upon my face.
The broke my rib, all my worship prays against them
All my worship prays against them, all my worship
Do tears not flow when I tell you how my rib broke behind the door?
Do not tears flow when I tell you how from my chest my blood it\\\'s poured?
From the nail why the nail why do I cry and why the fire?
Should I tell you about Mohsin were he to be born beautiful?
But they crushed me and crushed my son from my chest by the door I fell.
I heard him cry a scream of screams saying: \\\"Mother to you I tell
I wish I\\\'d grown up by your side but now to your son say farewell.\\\"
I talked to him this sad orphan
Throughout the day and throughout night
I talk to him this sad orphan now all I talk to is the night.
Farewell my child. Why the nail why do I cry and why the fire?
More...
Description:
Am I not Fatima Zahra? By: Nouri Sardar, Recited by: Ali Fadhil. Originally produced by: Ahlul-Bayt TV. A lyrical poem (marthia) about the tragedy of Hazrat Fatima (a.s.). I do not own the audio or the artwork used.
Marthia Lyrics:
Tell me people why my tears flow am I not Fatimah Zahra?
Tell me people why my tears flow why the door and why the fire?
Tell me people why the nail why do I cry and why the fire?
Oh people of the world listen. I am the daughter of Ahmed.
I am the rose of his vision. My name flows in the tears he sheds.
I\\\'m the leader of all women, their hands to heaven by me led.
So tell me why oh creation between the wall and door I bled?
Am I not just? Me don\\\'t you trust?
I was born pure me don\\\'t you trust?
In my two eyes rest all my cries with them my wails and my screams
In my two eyes rest all my cries after all the pain they have seen
So I wail why the nail why do I cry and why the fire?
As my tears rest beneath my eyes I ask you take me to patience.
I do not know where patience lies nor do I know where is justice.
I cried for Ahmed in my nights and you told me to leave this place.
They pushed the door against my cries and they struck me upon my face.
The broke my rib, all my worship prays against them
All my worship prays against them, all my worship
Do tears not flow when I tell you how my rib broke behind the door?
Do not tears flow when I tell you how from my chest my blood it\\\'s poured?
From the nail why the nail why do I cry and why the fire?
Should I tell you about Mohsin were he to be born beautiful?
But they crushed me and crushed my son from my chest by the door I fell.
I heard him cry a scream of screams saying: \\\"Mother to you I tell
I wish I\\\'d grown up by your side but now to your son say farewell.\\\"
I talked to him this sad orphan
Throughout the day and throughout night
I talk to him this sad orphan now all I talk to is the night.
Farewell my child. Why the nail why do I cry and why the fire?
7:12
|
[Nauha] MATAMI KE HATH | Ahmed Raza Nasiri | Muharram 1442/2020 Urdu
Bismi Rabbil Hussainع
MATAMI KE HATH | Ahmed Raza Nasiri Nohay 2020 | New Nohay 2020 | Muharram 1442 | Noha 2020
Connect with AhmedRazaNasiri: 👉https://cutt.ly/2yMHcSQ
Ahmed Raza Nasiri...
Bismi Rabbil Hussainع
MATAMI KE HATH | Ahmed Raza Nasiri Nohay 2020 | New Nohay 2020 | Muharram 1442 | Noha 2020
Connect with AhmedRazaNasiri: 👉https://cutt.ly/2yMHcSQ
Ahmed Raza Nasiri | Muharram 2020/1442
#MatamikeHath #AhmedRazaNasiriNohay #Nohay2020
Video info.
Title | Matami ke hath
Reciter | Ahmed Raza Nasiri
Poetry | Yasir Abbas Shah
Composition | Sayed Zaire Naqvi (Canada)
Chorus | Own Rizvi and team
Translation | Sister Samar e Zehra
Audio | ODS
Video | Studio 14
Creatives | Shuja Gfx
==============================
Kindly join us:
YouTube | https://rb.gy/c1xhvk
Facebook | https://rb.gy/atz3bj
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Twitter | https://twitter.com/ahmedrazanasiri
==============================
● NOHA - L Y R I C S ●
MATAMDAARO AYE AZADAARO SALAMAT RAHO
YE MATAMI KE HATH HAIN
YE MATAMI KE HATH
YE MATAMI KE HATH HAIN YE MATAMI KE HATH
JO THI DUA BATOOL KI YE HAIN USSI KE HATH
HAIN ZINDAGI KE HATH YAHI BANDAGI KE HATH
MUKHTAR IS TARHA SE NAHI HAR KISI KE HATH
CHAHAIN TO YE QAZA KI BHI GARDAN DABOOCH LAIN
JAB JEE KARAIN YAZEED KE CHEHRE KO NOOCH LAIN
YE MATAMI KE HATH HAIN
YE MATAMI KE HATH
JANNAT TARASHNE KA HUNAR JANTE HAIN YE
WALIYO KA KAAM HAI YE MAGAR JAANTE HAIN YE
HOTA HAI ZEIR KAISE ZABAR JAANTE HAIN
KHULTA HAI KAISE GAIB KA DAR JANTE HAIN YE
AATE HAIN EK PAL ME ZAMANO ME GHOOM KAR
ABBAS KE ALAM KE PHARERE KO CHOOM KAR
YE MATAMI KE HATH HAIN
YE MATAMI KE HATH
TAKBEER ME UTHE TO FALAK CHOO KE AAGAE
JHUK KAR RUKO ME APNA MUQADAR BANA GAE
SAJDE ME JAB GAYE TO YE MASJOOD PAA GAE
PHIR USKE BAAD SAARE ZAMANE PE CHAA GAE
BAADE NAMAZ BARH GAYE TAQDEER KI TARAF
UNGLI UTHA KE ROZA E SHABBIR KI TARAF
YE MATAMI KE HATH HAIN
YE MATAMI KE HATH
SAMJHO NA AAM INKO BOHOT KHAAS HAIN YE HATH
HAATHO KI KAINAAT KA QIRTAAS HAIN YE HATH
QURAN E GHAM KI SOORA E IKHLAAS HAIN YE HATH
KARBOBALA NAJAF KE BOHOT PAAS HAIN YE HATH
JAB WASTE MADAD KE ALI KO PUKAAR LAIN
YE HATH AASMAAN SE TAARE UTAAR LAIN
YE MATAMI KE HATH HAIN
YE MATAMI KE HATH
YE AMBIYAA KE HATH HAIN RAAZE SAMAD YE HAIN
HAI OLIYAA KE HATH KHUDA KI MADAD YE HAIN
LABBAIK YA HUSSAIN KI AALA SANAD YE HAIN
BAATIL KE LIE AAJ BHI HUR BANKE RAD YE HAIN
HAQ HAI YAHI KE HAQ KE YAHI TARJUMAAN HAIN
YE MATAME HUSSAIN KI JAARI AZAAN HAIN
YE MATAMI KE HATH HAIN
YE MATAMI KE HATH
HAI ABDIYAT KE HATH IBADAT ME SARGARAM
MAZLOOM KE LIE HAI HIMAYAT ME SARGARAM
HAI DEEN KE DIFAA ME SHARIYAT ME SARGARAM
SADIYO SE HATH HAIN YE MURAWWAT ME SARGARAM
KEH DAIN AGAR IMAM E ZAMAN RUKH KO MORR DAIN
YE DUSHMAN E BATOOL KE HATHO KO TORR DAIN
YE MATAMI KE HATH HAIN
YE MATAMI KE HATH
YASIR WO ROZ AAEGA SHAH E ZAMAN KE SATH
HUNGE ZOROR WARIS E TISHNA DAHAN KE SATH
KARBOBALA KE SHAM KE RANJO MAHAN KE SATH
HUNGE HAMARE HATH BHI HAR SEENA ZAN KE SATH
KHILQAT KA HAQ KARAINGE ADAA GHAM KARAINGE YE
KAABE ME BHI HUSSAIN KA MATAM KARAINGE YE
YE MATAMI KE HATH HAIN
YE MATAMI KE HATH
____________
Copyright strictly prohibited ⓒ.
Copyright prohibited ⓒ - AhmedRazaNasiri
More...
Description:
Bismi Rabbil Hussainع
MATAMI KE HATH | Ahmed Raza Nasiri Nohay 2020 | New Nohay 2020 | Muharram 1442 | Noha 2020
Connect with AhmedRazaNasiri: 👉https://cutt.ly/2yMHcSQ
Ahmed Raza Nasiri | Muharram 2020/1442
#MatamikeHath #AhmedRazaNasiriNohay #Nohay2020
Video info.
Title | Matami ke hath
Reciter | Ahmed Raza Nasiri
Poetry | Yasir Abbas Shah
Composition | Sayed Zaire Naqvi (Canada)
Chorus | Own Rizvi and team
Translation | Sister Samar e Zehra
Audio | ODS
Video | Studio 14
Creatives | Shuja Gfx
==============================
Kindly join us:
YouTube | https://rb.gy/c1xhvk
Facebook | https://rb.gy/atz3bj
Instagram | https://rb.gy/rs74ty
SoundCloud | https://soundcloud.com/ahmed-raza-nasiri
Twitter | https://twitter.com/ahmedrazanasiri
==============================
● NOHA - L Y R I C S ●
MATAMDAARO AYE AZADAARO SALAMAT RAHO
YE MATAMI KE HATH HAIN
YE MATAMI KE HATH
YE MATAMI KE HATH HAIN YE MATAMI KE HATH
JO THI DUA BATOOL KI YE HAIN USSI KE HATH
HAIN ZINDAGI KE HATH YAHI BANDAGI KE HATH
MUKHTAR IS TARHA SE NAHI HAR KISI KE HATH
CHAHAIN TO YE QAZA KI BHI GARDAN DABOOCH LAIN
JAB JEE KARAIN YAZEED KE CHEHRE KO NOOCH LAIN
YE MATAMI KE HATH HAIN
YE MATAMI KE HATH
JANNAT TARASHNE KA HUNAR JANTE HAIN YE
WALIYO KA KAAM HAI YE MAGAR JAANTE HAIN YE
HOTA HAI ZEIR KAISE ZABAR JAANTE HAIN
KHULTA HAI KAISE GAIB KA DAR JANTE HAIN YE
AATE HAIN EK PAL ME ZAMANO ME GHOOM KAR
ABBAS KE ALAM KE PHARERE KO CHOOM KAR
YE MATAMI KE HATH HAIN
YE MATAMI KE HATH
TAKBEER ME UTHE TO FALAK CHOO KE AAGAE
JHUK KAR RUKO ME APNA MUQADAR BANA GAE
SAJDE ME JAB GAYE TO YE MASJOOD PAA GAE
PHIR USKE BAAD SAARE ZAMANE PE CHAA GAE
BAADE NAMAZ BARH GAYE TAQDEER KI TARAF
UNGLI UTHA KE ROZA E SHABBIR KI TARAF
YE MATAMI KE HATH HAIN
YE MATAMI KE HATH
SAMJHO NA AAM INKO BOHOT KHAAS HAIN YE HATH
HAATHO KI KAINAAT KA QIRTAAS HAIN YE HATH
QURAN E GHAM KI SOORA E IKHLAAS HAIN YE HATH
KARBOBALA NAJAF KE BOHOT PAAS HAIN YE HATH
JAB WASTE MADAD KE ALI KO PUKAAR LAIN
YE HATH AASMAAN SE TAARE UTAAR LAIN
YE MATAMI KE HATH HAIN
YE MATAMI KE HATH
YE AMBIYAA KE HATH HAIN RAAZE SAMAD YE HAIN
HAI OLIYAA KE HATH KHUDA KI MADAD YE HAIN
LABBAIK YA HUSSAIN KI AALA SANAD YE HAIN
BAATIL KE LIE AAJ BHI HUR BANKE RAD YE HAIN
HAQ HAI YAHI KE HAQ KE YAHI TARJUMAAN HAIN
YE MATAME HUSSAIN KI JAARI AZAAN HAIN
YE MATAMI KE HATH HAIN
YE MATAMI KE HATH
HAI ABDIYAT KE HATH IBADAT ME SARGARAM
MAZLOOM KE LIE HAI HIMAYAT ME SARGARAM
HAI DEEN KE DIFAA ME SHARIYAT ME SARGARAM
SADIYO SE HATH HAIN YE MURAWWAT ME SARGARAM
KEH DAIN AGAR IMAM E ZAMAN RUKH KO MORR DAIN
YE DUSHMAN E BATOOL KE HATHO KO TORR DAIN
YE MATAMI KE HATH HAIN
YE MATAMI KE HATH
YASIR WO ROZ AAEGA SHAH E ZAMAN KE SATH
HUNGE ZOROR WARIS E TISHNA DAHAN KE SATH
KARBOBALA KE SHAM KE RANJO MAHAN KE SATH
HUNGE HAMARE HATH BHI HAR SEENA ZAN KE SATH
KHILQAT KA HAQ KARAINGE ADAA GHAM KARAINGE YE
KAABE ME BHI HUSSAIN KA MATAM KARAINGE YE
YE MATAMI KE HATH HAIN
YE MATAMI KE HATH
____________
Copyright strictly prohibited ⓒ.
Copyright prohibited ⓒ - AhmedRazaNasiri
4:34
|
What is your purpose in practicing religion Agha AliReza Panhiyan 2022 - Farsi sub English
I want to enjoy more.
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I want to enjoy more.
Follow us:
Facebook: https://www.facebook.com/Panahianen/ ...
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==============================
What is your purpose in practicing religion? We can mention other reasons for our religiosity. They are right too. But it\'s not suitable to word it like that. It’s not nice or pleasant to say it like that. [We can count them,] “One, two, three, four.” Usually the reasons mentioned are not accurate. It’s more accurate to say, “I want to enjoy more.”
Why do you want to enjoy more in this world and in the Hereafter? Because God has created me to enjoy, not to suffer. God is kind. He has allowed me to experience pleasures and has created me in a way that I pursue enjoyments. He doesn’t say, “Don’t touch it! I want to bother you.” Is God like this?! One doesn’t understand God if he thinks he hasn’t been created to enjoy.
Have you seen how some fathers are a little grudging? God forbid, I don’t want to insult fathers. Or some employers or bosses. For example, a father sees his child is playing. As soon as he sees his child playing, he says, “Shouldn’t you be studying now?!” [The child says,] “You can’t tolerate me playing? You have to remind me now?!” Some people think the same way about God. They think God likes to see us suffering!
What is your purpose in practicing religion? Don’t say, “So I won’t go to Hell.” Don’t say, “I’m forced to.” Only a part of this is true! Don’t say, “This is God’s right.” What will happen next after you carry out God’s right? Will you enjoy it? [You’ll say,] “No, I’m not after enjoying.” You force me to say something! I have to tell you, “Kiddo! You’re not at that level! You’ll go astray with one small pleasure. And now you’re talking about carrying out God’s right?!”
Human beings have been created to enjoy. “Why do you practice religion?” To enjoy. “Is practicing religion the way for us to enjoy?” Yes! Now the second part of the discussion starts. Yes, no one else knows how to show the way. [One might say,] “No, God is showing us how to stay away from sins.” God is not that boring! God has created me to enjoy. Is it rational for Him to not let me enjoy? [He won’t say,] “I’ve created you to enjoy, but don’t touch anything! Go away!” This is a misconception about God! Such a God is not kind.
We say, “In the name of God, the Beneficent, the Merciful.” God Who is kind has created me to enjoy. We can’t deny this. Wouldn’t this be unkind for Him to tell me to move away [from pleasures]?
What is your purpose in practicing religion? We can mention other reasons for our religiosity. They are right too. But it\'s not accurate to word it like that. It’s more accurate to say, “I want to enjoy more.”
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I want to enjoy more.
Follow us:
Facebook: https://www.facebook.com/Panahianen/ ...
Instagram: https://www.instagram.com/PanahianEN/...
Twitter: https://twitter.com/PanahianEN
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==============================
What is your purpose in practicing religion? We can mention other reasons for our religiosity. They are right too. But it\'s not suitable to word it like that. It’s not nice or pleasant to say it like that. [We can count them,] “One, two, three, four.” Usually the reasons mentioned are not accurate. It’s more accurate to say, “I want to enjoy more.”
Why do you want to enjoy more in this world and in the Hereafter? Because God has created me to enjoy, not to suffer. God is kind. He has allowed me to experience pleasures and has created me in a way that I pursue enjoyments. He doesn’t say, “Don’t touch it! I want to bother you.” Is God like this?! One doesn’t understand God if he thinks he hasn’t been created to enjoy.
Have you seen how some fathers are a little grudging? God forbid, I don’t want to insult fathers. Or some employers or bosses. For example, a father sees his child is playing. As soon as he sees his child playing, he says, “Shouldn’t you be studying now?!” [The child says,] “You can’t tolerate me playing? You have to remind me now?!” Some people think the same way about God. They think God likes to see us suffering!
What is your purpose in practicing religion? Don’t say, “So I won’t go to Hell.” Don’t say, “I’m forced to.” Only a part of this is true! Don’t say, “This is God’s right.” What will happen next after you carry out God’s right? Will you enjoy it? [You’ll say,] “No, I’m not after enjoying.” You force me to say something! I have to tell you, “Kiddo! You’re not at that level! You’ll go astray with one small pleasure. And now you’re talking about carrying out God’s right?!”
Human beings have been created to enjoy. “Why do you practice religion?” To enjoy. “Is practicing religion the way for us to enjoy?” Yes! Now the second part of the discussion starts. Yes, no one else knows how to show the way. [One might say,] “No, God is showing us how to stay away from sins.” God is not that boring! God has created me to enjoy. Is it rational for Him to not let me enjoy? [He won’t say,] “I’ve created you to enjoy, but don’t touch anything! Go away!” This is a misconception about God! Such a God is not kind.
We say, “In the name of God, the Beneficent, the Merciful.” God Who is kind has created me to enjoy. We can’t deny this. Wouldn’t this be unkind for Him to tell me to move away [from pleasures]?
What is your purpose in practicing religion? We can mention other reasons for our religiosity. They are right too. But it\'s not accurate to word it like that. It’s more accurate to say, “I want to enjoy more.”
2:39
|
Sahifa Kamilah - Dua for Tuesday - Urdu
O Allah! Send blessings on Muhammad and on the children of Muhammad.
In the name of Allah, the Beneficent, the Merciful.
(All) praise is for Allah; praise belongs to Him...
O Allah! Send blessings on Muhammad and on the children of Muhammad.
In the name of Allah, the Beneficent, the Merciful.
(All) praise is for Allah; praise belongs to Him (alone) and answers the purpose, even frequent, too much and long (time) praise is necessary, and is a duty.
I take refuge with Him from the corruption of desires and passoins, indeed (vain) desires and (carnal) passions would lead astray unto evil, if not my Lord is merciful (to me); I take refuge with Him, from the evil of the devil, who piles high sins, one upon another; I guard (myself), with His help, against every cruel wrongdoer, unjust ruler, and harmful adversary.
O my Allah! make me a part of Thy flock, because surely Thy flock (alone) wins; take me in among the group of people dedicated to Thee, because beyond the shadow of doubt, Thy party (alone) makes progress, make room for me among Thy friends, because certainly for Thy friends there is no fear, nor they dismay or lose confidence.
O my Allah, let me answer the purpose of (my) religion, because nothing else but this alone guarantee success in my works; make my eternal life (here- after) blissful, because at all events it will be my permanent abode, a sanctuary-away from the vile and the worthless (mean world); let me live a life that fully absorbs good and beauty, every where, at all times, let me die a death that sets me free (happy and blessed) from every kind of evil. O my Allah send blessing on Muhammad, the Last Prophet, the culmination of all Messengers, on his pure and pious children, on his noble companions, and grant me in the hours of this Tuesday three favours. Donot take up the account of my sins, but to overlook them, donot put me in difficulties, but to overcome them, donot be hard and severe, except to curb the transgression, in the name of \\\"Bismillah\\\" the Best of names. In the name of Allah, the Lord of the earth, and the heavens, I keep off and drive away everything which is ugly and bad, worst of all is His displeasure. I collect and gather everything which is beautiful and good, best of all is His pleasure; so be kind and merciful when my time comes, O He Who owns and distributes favours freely!
O Allah! Send blessing on Muhammad and on the children of Muhammad.
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Description:
O Allah! Send blessings on Muhammad and on the children of Muhammad.
In the name of Allah, the Beneficent, the Merciful.
(All) praise is for Allah; praise belongs to Him (alone) and answers the purpose, even frequent, too much and long (time) praise is necessary, and is a duty.
I take refuge with Him from the corruption of desires and passoins, indeed (vain) desires and (carnal) passions would lead astray unto evil, if not my Lord is merciful (to me); I take refuge with Him, from the evil of the devil, who piles high sins, one upon another; I guard (myself), with His help, against every cruel wrongdoer, unjust ruler, and harmful adversary.
O my Allah! make me a part of Thy flock, because surely Thy flock (alone) wins; take me in among the group of people dedicated to Thee, because beyond the shadow of doubt, Thy party (alone) makes progress, make room for me among Thy friends, because certainly for Thy friends there is no fear, nor they dismay or lose confidence.
O my Allah, let me answer the purpose of (my) religion, because nothing else but this alone guarantee success in my works; make my eternal life (here- after) blissful, because at all events it will be my permanent abode, a sanctuary-away from the vile and the worthless (mean world); let me live a life that fully absorbs good and beauty, every where, at all times, let me die a death that sets me free (happy and blessed) from every kind of evil. O my Allah send blessing on Muhammad, the Last Prophet, the culmination of all Messengers, on his pure and pious children, on his noble companions, and grant me in the hours of this Tuesday three favours. Donot take up the account of my sins, but to overlook them, donot put me in difficulties, but to overcome them, donot be hard and severe, except to curb the transgression, in the name of \\\"Bismillah\\\" the Best of names. In the name of Allah, the Lord of the earth, and the heavens, I keep off and drive away everything which is ugly and bad, worst of all is His displeasure. I collect and gather everything which is beautiful and good, best of all is His pleasure; so be kind and merciful when my time comes, O He Who owns and distributes favours freely!
O Allah! Send blessing on Muhammad and on the children of Muhammad.
2:24
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Sahifa Kamilah - Dua for Thursday - Urdu
O Allah! Send blessing on Muhammad and on the children of Muhammad.
In the name of Allah, the Beneficent, the Merciful.
(All) praise is for Allah (only) who, through His...
O Allah! Send blessing on Muhammad and on the children of Muhammad.
In the name of Allah, the Beneficent, the Merciful.
(All) praise is for Allah (only) who, through His omnipotence, strips the night of darkness, and, through His mercy, brings in the visible light of the day, wrapped me in its brightness, and filled me with its benefits. O my Allah, just as Thou kept me alive (till) this day, let me live through many such days; bless (Thy) Prophet, Muhammad and his children, and do not bring loss upon me in any part of its duration, and also in other nights and days, (by way of not preventing myself from) going in for anything unlawful, and making progress through wrongful means; give me its good, good that is there in it now, and good that it shall have, keep me aloof from its evil, evil that is there in it now, and evil that it shall have.
O my Allah, I, totally committed to Islam, seek nearness to Thee; fully learning and grasping (the meanings of) the (Holy) Quran, resolve firmly to rely upon obedience unto Thee; and through the medium of Muhammad Al Mustafaa (the chosen), peace and blessings of Allah be on him and his children, I ask Thee for my rescue, therefore know well, acknowledge, and accept,
O my Allah, the commitment and alliance on which I rely to receive satisfaction of my desires, O the Most Merciful. O my Allah, in the hours of this Thursday, fulfil my five desires, do not set in motion anything except Thy generous kindness, do not make possible and promote interest of any thing except Thy favour; (give me) sound health and wholesome security which I shall use to obey Thy commands, (confidence) to do good deeds which put me in a position to deserve more and more rewards from Thee, sufficient means of livelihood through fair and lawful employment, be my escort in the hour of fright to afford security, and in the hours of difficulties and sorrows keep me under Thy fortified stronghold; send blessings on Muhammad and on the children of Muhammad, and let my alliance with them be a means of recommendation on the Day of Judgement, because verily Thou art the the Most Merciful.
O Allah! Send blessing on Muhammad and on the children of Muhammad.
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Description:
O Allah! Send blessing on Muhammad and on the children of Muhammad.
In the name of Allah, the Beneficent, the Merciful.
(All) praise is for Allah (only) who, through His omnipotence, strips the night of darkness, and, through His mercy, brings in the visible light of the day, wrapped me in its brightness, and filled me with its benefits. O my Allah, just as Thou kept me alive (till) this day, let me live through many such days; bless (Thy) Prophet, Muhammad and his children, and do not bring loss upon me in any part of its duration, and also in other nights and days, (by way of not preventing myself from) going in for anything unlawful, and making progress through wrongful means; give me its good, good that is there in it now, and good that it shall have, keep me aloof from its evil, evil that is there in it now, and evil that it shall have.
O my Allah, I, totally committed to Islam, seek nearness to Thee; fully learning and grasping (the meanings of) the (Holy) Quran, resolve firmly to rely upon obedience unto Thee; and through the medium of Muhammad Al Mustafaa (the chosen), peace and blessings of Allah be on him and his children, I ask Thee for my rescue, therefore know well, acknowledge, and accept,
O my Allah, the commitment and alliance on which I rely to receive satisfaction of my desires, O the Most Merciful. O my Allah, in the hours of this Thursday, fulfil my five desires, do not set in motion anything except Thy generous kindness, do not make possible and promote interest of any thing except Thy favour; (give me) sound health and wholesome security which I shall use to obey Thy commands, (confidence) to do good deeds which put me in a position to deserve more and more rewards from Thee, sufficient means of livelihood through fair and lawful employment, be my escort in the hour of fright to afford security, and in the hours of difficulties and sorrows keep me under Thy fortified stronghold; send blessings on Muhammad and on the children of Muhammad, and let my alliance with them be a means of recommendation on the Day of Judgement, because verily Thou art the the Most Merciful.
O Allah! Send blessing on Muhammad and on the children of Muhammad.
2:08
|
Sahifa Kamilah - Dua for Saturday - Urdu
O Allah! Send blessing on Muhammad and on the children of Muhammad.
In the name of Allah the Beneficent, the Merciful.
\"Bismillah\" words that seekers of sanctuary repeatedly...
O Allah! Send blessing on Muhammad and on the children of Muhammad.
In the name of Allah the Beneficent, the Merciful.
\"Bismillah\" words that seekers of sanctuary repeatedly recite, word that the very cautious, in search of protection, often repeat. for the I seek refuge with Allah, the Exalted above all, from the oppression of the unjust, from the deceitful malice the envious (use) to lay snares and traps, from the injustice and outrage of the tyrants, and I sing His praise, do better and go beyond other praisers.
O Allah, Thou art One, has no partner; and is the Lord—Master, without being made; there is no discrepancy or nonsense in Thy commands, nor there is lawlessness in Thy Kingdom, I beseech Thee, to send blessings on Muhammad, Thy servant, Thy Messenger; to let me ask Thee for enlightenment and inspiration so as to be thankful for Thy bounties, which alone get Thy approval ultimately; to help me to obey Thee, and instinctively worship Thee; and make me deserve Thy rewards on account of Thy very kind patronage; and have mercy on me and prevent me from breaking in the bounds of (Thy) prohibitions, as far as I am kept alive, and show the way unto that which is useful and advantageous till I go on (survive); to let me take to heart the meanings of Thy Book, and, by its reading, throw down the heavy burden (of sins), and receive welfare and salvation, as a gift; let not my family and friends, who love me, leave me alone, let Thy favours reach me, in abundance, during the remainder of my life, exactly as they used to be made available for me, in full in the days gone by, O the Most Merciful.
O Allah! Send blessings on Muhammad and on the children of Muhammad
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Description:
O Allah! Send blessing on Muhammad and on the children of Muhammad.
In the name of Allah the Beneficent, the Merciful.
\"Bismillah\" words that seekers of sanctuary repeatedly recite, word that the very cautious, in search of protection, often repeat. for the I seek refuge with Allah, the Exalted above all, from the oppression of the unjust, from the deceitful malice the envious (use) to lay snares and traps, from the injustice and outrage of the tyrants, and I sing His praise, do better and go beyond other praisers.
O Allah, Thou art One, has no partner; and is the Lord—Master, without being made; there is no discrepancy or nonsense in Thy commands, nor there is lawlessness in Thy Kingdom, I beseech Thee, to send blessings on Muhammad, Thy servant, Thy Messenger; to let me ask Thee for enlightenment and inspiration so as to be thankful for Thy bounties, which alone get Thy approval ultimately; to help me to obey Thee, and instinctively worship Thee; and make me deserve Thy rewards on account of Thy very kind patronage; and have mercy on me and prevent me from breaking in the bounds of (Thy) prohibitions, as far as I am kept alive, and show the way unto that which is useful and advantageous till I go on (survive); to let me take to heart the meanings of Thy Book, and, by its reading, throw down the heavy burden (of sins), and receive welfare and salvation, as a gift; let not my family and friends, who love me, leave me alone, let Thy favours reach me, in abundance, during the remainder of my life, exactly as they used to be made available for me, in full in the days gone by, O the Most Merciful.
O Allah! Send blessings on Muhammad and on the children of Muhammad
69:36
|
[Arabic] Sayed Nasrollah 25-05-2013 | كلمة السيد حسن نصر الله - Eid Muqawama
اتحاد القنوات السورية على اليوتيوب
الصفحة الداعمة للسيد الرئيس بشار الأسد,شبكة منقول الإخبارية،شبكة اخبار...
اتحاد القنوات السورية على اليوتيوب
الصفحة الداعمة للسيد الرئيس بشار الأسد,شبكة منقول الإخبارية،شبكة اخبار طرطوس,شبكة شام المؤيدة,شبكة أخبار حمص,حلب نيوز،من أجلك سوريا الأسد،جنود الاسد، السوريون على اليوتيوب, The Truth about Syria
https://fb.me//we.want.bashar.al.asad
https://fb.me//Syria4alasad
https://fb.me//Tartousnews.t.n.n
https://fb.me//shaaaamnews
https://fb.me//Syria.syr.syr
https://fb.me/SYR.FC
https://fb.me/AlepoNews
https://fb.me//Homs.N.N
https://fb.me//syrians.youtube
(ساهم معنا في نشر الحقائق ودعم الاعلام السوري من خلال : المشاركة على الفيسبوك + لايك على اليوتيوب)
More...
Description:
اتحاد القنوات السورية على اليوتيوب
الصفحة الداعمة للسيد الرئيس بشار الأسد,شبكة منقول الإخبارية،شبكة اخبار طرطوس,شبكة شام المؤيدة,شبكة أخبار حمص,حلب نيوز،من أجلك سوريا الأسد،جنود الاسد، السوريون على اليوتيوب, The Truth about Syria
https://fb.me//we.want.bashar.al.asad
https://fb.me//Syria4alasad
https://fb.me//Tartousnews.t.n.n
https://fb.me//shaaaamnews
https://fb.me//Syria.syr.syr
https://fb.me/SYR.FC
https://fb.me/AlepoNews
https://fb.me//Homs.N.N
https://fb.me//syrians.youtube
(ساهم معنا في نشر الحقائق ودعم الاعلام السوري من خلال : المشاركة على الفيسبوك + لايك على اليوتيوب)
33:12
|
دیدار کارگران در گروہ صنعتی مپنا - Aytaullah Khamenei | 30 April 2014 - Farsi
Ayatollah Khamenei Speech, in a meeting with the laborers on the occasion of Labor Day
دیدار کارگران در گروہ صنعتی مپنا
Translation
source : english.khamenei.ir
In...
Ayatollah Khamenei Speech, in a meeting with the laborers on the occasion of Labor Day
دیدار کارگران در گروہ صنعتی مپنا
Translation
source : english.khamenei.ir
In the Name of Allah, the Beneficent, the Merciful
I thank Allah the Exalted for giving me the opportunity today to be present among this large and enthusiastic gathering of you dear ones in this very important business, economic and industrial center and to have a meeting with you dear ones on the occasion of Labor Day which has always been an important occasion for us. Today, I have more reasons to be happy. Let me put it this way: one of the programs which is usually interesting to me throughout the year is the program of meeting with laborers on the occasion of Labor Day.
Today, this occasion has been accompanied by paying a visit to this active and leading center - MAPNA Group - which thankfully enjoys many characteristics of positive work in the country. These two factors are a source of happiness and delight for us. Well, today\\\\\\\\\\\\\\\'s visit was a very valuable visit for me. Meeting with you dear workers and activists is another valuable opportunity.
We are very close to the month of Rajab. The month of Rajab is the month of serving God. It is the month of attention and vigilance. And we people of the country and lovers of the fate of the country and the people believe - almost everyone in the country believes this - that we can carry out many tasks and take giant steps with divine assistance, help and guidance.
Today, I would like to discuss two issues briefly. One is about the issues of labor and laborers. What we have always stressed and emphasized is respecting and appreciating the value of labor and laborers. This is what we firmly believe is a necessity for the general culture of the country. The word laborer has a general meaning. Imam (may God bestow paradise on him) used to say, \\\\\\\\\\\\\\\"Prophets were laborers as well\\\\\\\\\\\\\\\". This is true.
In your group too, laborers range from your managers, your economic activists, your decision-makers and the entrepreneurs who prepare the ground for developing and improving the quality of work as well as all laborers including educated, skilled, experienced and simple laborers. The essence of labor is respectable. The essence of dynamism and effort in the right direction is respectable. This is the viewpoint of Islam.
Everything should be shaped on the basis of this respect and appreciation. If we define what is called the rights and positions of laborers, this should be based on this respect for labor and laborers. The truth of the issue is that human and material achievements in all eras and the spiritual, psychological and intrinsic progress of every individual are not possible except with labor. So, labor and diligence are necessary.
The holy ayah that our reciter recited with his beautiful voice - \\\\\\\\\\\\\\\"And that man shall have nothing but what he strives for\\\\\\\\\\\\\\\" [The Holy Quran, 53: 39] - means that your achievements are made only in the shade of your effort, your diligence and your hard work. Wherever we are, we should think and work like this.
The outlook which is based on hostility between laborers and employers is a wrong interpretation of a truth. Everyone should cooperate with one another. The outlook which is based on hostility, opposition and harassment and which has dominated western thoughts is a rejected and unacceptable outlook from the viewpoint of Islam. Of course, this outlook is not particular to Marxists. Even before Marxists, this hostile outlook was common and prevalent in western thought. Islam invites to alliance, unity, cooperation, compassion and collaboration. This is the basis of Islamic thought in all activities.
Of course, cooperation has certain limits and regulations. Everyone has certain rights and they should be respected. But this is possible in the shade of the Islamic government. An outlook which is based on hostility is wrong and an outlook which is based on cooperation and interaction is correct from the viewpoint of Islam. This is a thought which should exist in all areas and on all issues related to life.
We have to defend ourselves in the face of those individuals who damage the psychological, spiritual, intellectual and existential reputation and dignity of the people and society, but the main essence is cooperation, interaction, collaboration and alliance. This is the main outlook of Islam.
We believe that our society of laborers should be respected and appreciated. We believe that anyone who works and anyone who does it in the right way benefits from divine mercy. There is a narration which says, \\\\\\\\\\\\\\\"God\\\\\\\\\\\\\\\'s mercy be upon those who carry out a task in a proper way\\\\\\\\\\\\\\\". A person who does something in the right way benefits from God\\\\\\\\\\\\\\\'s mercy. This is the first issue and one of the two issues which I deemed necessary to discuss.
The second issue is about a reality, one of the beautiful aspects of which can be seen in this work group - MAPNA Group. This reality is the reality of competence - one that results from knowledge, intelligence, diligence, innovation and firm determination - which we can fortunately see in this group. This is our outlook towards the general movement of the country.
National determination and jihadi management is the slogan of the year 1393, but this is not something which is particular to the year 1393. This is our identity, our dignity and our future. This slogan illustrates our fate. If there is national determination and jihadi management, then economy and culture will make progress. A people who enjoy an advanced economy and culture will reach peaks and they will not be humiliated.
Before the Revolution, they humiliated us for tens of years. Despite their background, old civilization, deep cultural heritage and the many scholars and scientists who existed in different fields throughout the history of the country, the people of Iran reached a point where their rulers had to send some agents to American and English embassies in order to ask for their permission on fundamental issues. Is there a greater humiliation for a people? The day when there was no trace of knowledge in Europe and the day ignorance in the real sense of the word was dominant in these countries, Iran offered to the world Farabis, Ibn Sinas, Mohammad ibn Zakariya Razis, Sheikh Tusis and other such personalities.
This is our legacy. This is our past. We should not have been humiliated. We should not have allowed global plundering powers to take our economy in their hands, to take our oil, to have access to our resources and to humiliate our people in political and social areas. But this happened anyway.
If the people of Iran want to achieve a position which befits them, this position has been defined. I have repeatedly said that our people should reach a point where seekers of knowledge throughout the world have to learn Farsi in order to reach peaks of knowledge. This position has already been defined. We may reach this point in 50 years, but this is alright. If we want to reach this already defined position, the way to do this is to benefit from knowledge, intelligence, the power to be highly dynamic and to innovate, and firm determination in all areas.
The economy should improve and without cultural growth, improving the economy is neither possible nor valuable. Culture too should achieve transcendence and it should improve. Therefore, this year\\\\\\\\\\\\\\\'s slogan is the slogan of our life and it will be our slogan forever. Fortunately today, one can see this in different sectors of the active economic and industrial society of the country including MAPNA Group.
I have received certain reports in this regard. Today, I witnessed up close some of the things that I had read and seen in these reports. This shows that the slogan which was chanted by our magnanimous Imam (r.a.) - that is to say, the slogan of \\\\\\\\\\\\\\\"we can\\\\\\\\\\\\\\\" - is a real slogan, not an empty one. This is really the case. The tasks which were considered by some of our outstanding personalities and managers to be impossible are easily and smoothly being carried out today in your group.
I do not forget that in the early years of 1360s, when I was the president, we had an unfinished gas power plant in an area of the country - I do not want to say where it was. We used to insist that we should finish this power plant on our own. A number of officials - some of them are alive and some of them have passed away [God\\\\\\\\\\\\\\\'s mercy be upon them] - came to me and said, \\\\\\\\\\\\\\\"It is not possible to do this. Do not bother yourselves and do not try in vain\\\\\\\\\\\\\\\". They had come to me to persuade me that we cannot do this. They insisted that we ask such and such a company to come and finish it for us. This happened amid the war which was an era of numerous pressures and difficult sanctions.
Today, you youth, activists and jihadi and valuable managers of the country have managed to achieve a high rank - sixth - in the area of building gas power plants. You are the sixth company after the American, German, French, Italian and Japanese companies. You are building gas power plants and this is very important. In those years, they used to say to us that this is not possible. But this happened with diligence, with hard work, with reliance on Allah the Exalted, with support of talented forces and with the firm determination that our managers showed.
I want to say to you my dear ones that you should improve your level by 10 times. This can happen as well and it will happen. The people who are weak and who adopt short-sighted outlooks cannot understand certain things because they do not know human nature, because they do not understand divine assistance, because they do not appreciate the value of firm determination and because they deny our innate talents.
This is one of the disasters that happened to our people. The many years of cultural, political and economic domination of foreigners over the country had instilled the idea in the minds of the people that Iranians do not have any talent. Notice what great treachery this is. The Iranians\\\\\\\\\\\\\\\' intelligence is higher than the global average. Iranian youth and Iranian talents are among the most intelligent people in the world. This is while they used to pretend that there is no talent in the country. This is related to the pre-revolutionary era and unfortunately until the first years of the Revolution, there were some people into whose minds these thoughts had rooted themselves.
I would like to recount another memory for your dear brothers and sisters. Someone came to me to prove that we should not follow up the road and highway projects that we had. He used to say, \\\\\\\\\\\\\\\"We do not have any managers for these projects\\\\\\\\\\\\\\\" and he used to give some examples. Well, these are the thoughts that keep a people backward.
Thankfully, your laborers, your managers, your officials, your designers and all of you have worked well in this group. Today, MAPNA Group is a glorious group. It is a source of pride for the country and for you yourselves who have managed to develop this capability and show it off to friends and enemies. You should be proud of this capability. Wherever you are, all of you laborers, managers, officials, designers and decision-makers in different areas should be proud that you have participated in developing this beautiful and glorious product.
Of course, the activities of this group and similar groups should be supported. One of the supports is that governmental organizations should consider themselves responsible to avoid preparing the ground for foreign rivals to compete with the products of such groups. This is one of the areas of the economy of resistance which we have promoted. Domestic production is the spinal cord of the economy of resistance. If we want domestic production to develop, then we should inject help into it. Besides, we should prevent the things which stunt its growth. We should do something to create a market for our products and to control - I do not want to use the word prevent - the importation of similar foreign products by making an exact calculation. The administration should provide help in the contracts that this group and similar groups have with foreign countries.
We said before that our economy grows from the inside and that it interacts with the outside world. We should grow, blossom and improve from the inside. But we should pay attention to the outside world as well. Global markets belong to us. So, we should be able to show our presence in these markets with our determination and innovation. And this presence is not possible without the administration\\\\\\\\\\\\\\\'s support. Different governmental sectors can participate in this area.
An important factor in jihadi management is self-assurance, self-confidence and trust in divine assistance. This is the reason why I mention the auspicious names of Imam Baqir (a.s.) and the Commander of the Faithful (a.s.) and this is the reason why I expressed - in the beginning of my speech - my congratulations on the occasion of the month of Rajab. We should rely on Allah the Exalted and ask for His help in all tasks. We should trust divine assistance.
When you ask Allah the Exalted to help you, all paths will open to you: \\\\\\\\\\\\\\\"And for those who fear Allah, He always prepares a way out. And He provides for him from sources he could never imagine\\\\\\\\\\\\\\\" [The Holy Quran, 65: 2-3]. The provision which has been referred to in this ayah and in other ayahs becomes available to us in different forms. Sometimes, an idea flashes through your mind and as a result, a path will open. This is divine provision. And during difficult times, a great hope is suddenly engendered into your heart. This is divine provision as well.
Therefore, it is necessary to have trust in divine assistance and to utilize our intelligence and knowledge which is one of the bases of the economy of resistance and which was explained in this meeting. It is also necessary to pay attention to knowledge-based groups. Fortunately, your group is one of the outstanding examples of knowledge-based groups.
Another thing which is necessary is to work hard. The significance of work should not be underestimated. You should not be satisfied with the achievements that you have already made. Rather, you should be interested in making more achievements. Being satisfied with the level that we have reached will make us suffer from stagnation and inactivity. Therefore, it is necessary to innovate and to take unknown paths and shortcuts.
One of the things which I have written down to discuss is the issue of research and development. This issue is very important. Fortunately, when I was visiting this center today, I saw that this issue has received attention. Fortunately, I saw that an important area has been specified for research and development. Another issue is cooperation and connecting capacities to one another in different sectors so that they can be aware of the latest developments. Have other active economic and industrial sectors been informed of the resources which exist in MAPNA? Are they aware of these resources? Are the universities of the country completely aware of the capacities of MAPNA? And are you aware of the capacities of universities?
Of course, the report that our friends delivered to me shows that the officials of this group are active in this regard. However, I would like to stress this issue - the issue of cooperation and utilization of one another\\\\\\\\\\\\\\\'s capacities. This is like interlaced objects. Everyone should benefit from others because this overlap and cooperation will lead to more achievements.
The honorable manager - Mr. Aliabadi - raised a point in his speech which I agree with and which I have always paid attention to. He said that sanctions are lifted in any area where we gain a capability. He is right. Sanctions are imposed whenever your hands are tied. If you can show dynamism and progress in any area, the other side feels that imposing sanctions is wrong, absurd and foolish.
A clear example of this is the twenty-percent enriched uranium that we seriously needed for Tehran research reactor. The country was running out of its supplies. If we had not been able to provide the twenty-percent enriched uranium, this research reactor would have been closed and the people would not have had access to the radiopharmaceuticals that they needed and that were being produced in the country. Therefore, officials tried to provide the twenty-percent enriched uranium.
The story of the game that global powers - headed by America and some other powers - played on the issue of the twenty-percent enriched uranium is a long, sweet and interesting story. It is interesting to know what they did. We were ready to buy it, but they used all kinds of tricks to create obstacles. Finally, the Islamic Republic came to the conclusion that it should produce the twenty-percent enriched uranium on its own. However, they did not believe that this would happen. They did not believe that after producing it, it would be possible for us to produce fuel out of it. That is to say, they did not believe that we could produce fuel rods and fuel plates. But like you, the youth of the Islamic Republic and the young scientists of the country managed to carry out this task with their intelligence, innovation and good management.
Now that the entire world knows the Islamic Republic has achieved this technology and product and is able to use it, they say that we should buy it from them. Different countries ask us to buy it from them. They say, \\\\\\\\\\\\\\\"We are prepared to sell it to you. So, do not produce it on your own\\\\\\\\\\\\\\\". Global pressures and the wrong behavior of small and big powers towards the Islamic Republic and towards any independent system correlate with their weakness and their power. In any area you show weakness, they behave in a worse way. In any area you show strength and manage to stand on your own feet, they will have to behave towards you in a more polite and reasonable way.
This is the key to solving all the problems of the country. The country should blossom from the inside. You should manufacture your products on your own and you should build your economy and your future from the inside. And the people of Iran are a talented people and they can do this. Our human resources are infinite and our natural resources are thankfully many.
I hope that Allah the Exalted bestows success on all of you. I hope that He bestows success on us, officials and all the people so that we can carry out our responsibilities.
Greetings be upon you and Allah\\\\\\\\\\\\\\\'s mercy and blessings
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Description:
Ayatollah Khamenei Speech, in a meeting with the laborers on the occasion of Labor Day
دیدار کارگران در گروہ صنعتی مپنا
Translation
source : english.khamenei.ir
In the Name of Allah, the Beneficent, the Merciful
I thank Allah the Exalted for giving me the opportunity today to be present among this large and enthusiastic gathering of you dear ones in this very important business, economic and industrial center and to have a meeting with you dear ones on the occasion of Labor Day which has always been an important occasion for us. Today, I have more reasons to be happy. Let me put it this way: one of the programs which is usually interesting to me throughout the year is the program of meeting with laborers on the occasion of Labor Day.
Today, this occasion has been accompanied by paying a visit to this active and leading center - MAPNA Group - which thankfully enjoys many characteristics of positive work in the country. These two factors are a source of happiness and delight for us. Well, today\\\\\\\\\\\\\\\'s visit was a very valuable visit for me. Meeting with you dear workers and activists is another valuable opportunity.
We are very close to the month of Rajab. The month of Rajab is the month of serving God. It is the month of attention and vigilance. And we people of the country and lovers of the fate of the country and the people believe - almost everyone in the country believes this - that we can carry out many tasks and take giant steps with divine assistance, help and guidance.
Today, I would like to discuss two issues briefly. One is about the issues of labor and laborers. What we have always stressed and emphasized is respecting and appreciating the value of labor and laborers. This is what we firmly believe is a necessity for the general culture of the country. The word laborer has a general meaning. Imam (may God bestow paradise on him) used to say, \\\\\\\\\\\\\\\"Prophets were laborers as well\\\\\\\\\\\\\\\". This is true.
In your group too, laborers range from your managers, your economic activists, your decision-makers and the entrepreneurs who prepare the ground for developing and improving the quality of work as well as all laborers including educated, skilled, experienced and simple laborers. The essence of labor is respectable. The essence of dynamism and effort in the right direction is respectable. This is the viewpoint of Islam.
Everything should be shaped on the basis of this respect and appreciation. If we define what is called the rights and positions of laborers, this should be based on this respect for labor and laborers. The truth of the issue is that human and material achievements in all eras and the spiritual, psychological and intrinsic progress of every individual are not possible except with labor. So, labor and diligence are necessary.
The holy ayah that our reciter recited with his beautiful voice - \\\\\\\\\\\\\\\"And that man shall have nothing but what he strives for\\\\\\\\\\\\\\\" [The Holy Quran, 53: 39] - means that your achievements are made only in the shade of your effort, your diligence and your hard work. Wherever we are, we should think and work like this.
The outlook which is based on hostility between laborers and employers is a wrong interpretation of a truth. Everyone should cooperate with one another. The outlook which is based on hostility, opposition and harassment and which has dominated western thoughts is a rejected and unacceptable outlook from the viewpoint of Islam. Of course, this outlook is not particular to Marxists. Even before Marxists, this hostile outlook was common and prevalent in western thought. Islam invites to alliance, unity, cooperation, compassion and collaboration. This is the basis of Islamic thought in all activities.
Of course, cooperation has certain limits and regulations. Everyone has certain rights and they should be respected. But this is possible in the shade of the Islamic government. An outlook which is based on hostility is wrong and an outlook which is based on cooperation and interaction is correct from the viewpoint of Islam. This is a thought which should exist in all areas and on all issues related to life.
We have to defend ourselves in the face of those individuals who damage the psychological, spiritual, intellectual and existential reputation and dignity of the people and society, but the main essence is cooperation, interaction, collaboration and alliance. This is the main outlook of Islam.
We believe that our society of laborers should be respected and appreciated. We believe that anyone who works and anyone who does it in the right way benefits from divine mercy. There is a narration which says, \\\\\\\\\\\\\\\"God\\\\\\\\\\\\\\\'s mercy be upon those who carry out a task in a proper way\\\\\\\\\\\\\\\". A person who does something in the right way benefits from God\\\\\\\\\\\\\\\'s mercy. This is the first issue and one of the two issues which I deemed necessary to discuss.
The second issue is about a reality, one of the beautiful aspects of which can be seen in this work group - MAPNA Group. This reality is the reality of competence - one that results from knowledge, intelligence, diligence, innovation and firm determination - which we can fortunately see in this group. This is our outlook towards the general movement of the country.
National determination and jihadi management is the slogan of the year 1393, but this is not something which is particular to the year 1393. This is our identity, our dignity and our future. This slogan illustrates our fate. If there is national determination and jihadi management, then economy and culture will make progress. A people who enjoy an advanced economy and culture will reach peaks and they will not be humiliated.
Before the Revolution, they humiliated us for tens of years. Despite their background, old civilization, deep cultural heritage and the many scholars and scientists who existed in different fields throughout the history of the country, the people of Iran reached a point where their rulers had to send some agents to American and English embassies in order to ask for their permission on fundamental issues. Is there a greater humiliation for a people? The day when there was no trace of knowledge in Europe and the day ignorance in the real sense of the word was dominant in these countries, Iran offered to the world Farabis, Ibn Sinas, Mohammad ibn Zakariya Razis, Sheikh Tusis and other such personalities.
This is our legacy. This is our past. We should not have been humiliated. We should not have allowed global plundering powers to take our economy in their hands, to take our oil, to have access to our resources and to humiliate our people in political and social areas. But this happened anyway.
If the people of Iran want to achieve a position which befits them, this position has been defined. I have repeatedly said that our people should reach a point where seekers of knowledge throughout the world have to learn Farsi in order to reach peaks of knowledge. This position has already been defined. We may reach this point in 50 years, but this is alright. If we want to reach this already defined position, the way to do this is to benefit from knowledge, intelligence, the power to be highly dynamic and to innovate, and firm determination in all areas.
The economy should improve and without cultural growth, improving the economy is neither possible nor valuable. Culture too should achieve transcendence and it should improve. Therefore, this year\\\\\\\\\\\\\\\'s slogan is the slogan of our life and it will be our slogan forever. Fortunately today, one can see this in different sectors of the active economic and industrial society of the country including MAPNA Group.
I have received certain reports in this regard. Today, I witnessed up close some of the things that I had read and seen in these reports. This shows that the slogan which was chanted by our magnanimous Imam (r.a.) - that is to say, the slogan of \\\\\\\\\\\\\\\"we can\\\\\\\\\\\\\\\" - is a real slogan, not an empty one. This is really the case. The tasks which were considered by some of our outstanding personalities and managers to be impossible are easily and smoothly being carried out today in your group.
I do not forget that in the early years of 1360s, when I was the president, we had an unfinished gas power plant in an area of the country - I do not want to say where it was. We used to insist that we should finish this power plant on our own. A number of officials - some of them are alive and some of them have passed away [God\\\\\\\\\\\\\\\'s mercy be upon them] - came to me and said, \\\\\\\\\\\\\\\"It is not possible to do this. Do not bother yourselves and do not try in vain\\\\\\\\\\\\\\\". They had come to me to persuade me that we cannot do this. They insisted that we ask such and such a company to come and finish it for us. This happened amid the war which was an era of numerous pressures and difficult sanctions.
Today, you youth, activists and jihadi and valuable managers of the country have managed to achieve a high rank - sixth - in the area of building gas power plants. You are the sixth company after the American, German, French, Italian and Japanese companies. You are building gas power plants and this is very important. In those years, they used to say to us that this is not possible. But this happened with diligence, with hard work, with reliance on Allah the Exalted, with support of talented forces and with the firm determination that our managers showed.
I want to say to you my dear ones that you should improve your level by 10 times. This can happen as well and it will happen. The people who are weak and who adopt short-sighted outlooks cannot understand certain things because they do not know human nature, because they do not understand divine assistance, because they do not appreciate the value of firm determination and because they deny our innate talents.
This is one of the disasters that happened to our people. The many years of cultural, political and economic domination of foreigners over the country had instilled the idea in the minds of the people that Iranians do not have any talent. Notice what great treachery this is. The Iranians\\\\\\\\\\\\\\\' intelligence is higher than the global average. Iranian youth and Iranian talents are among the most intelligent people in the world. This is while they used to pretend that there is no talent in the country. This is related to the pre-revolutionary era and unfortunately until the first years of the Revolution, there were some people into whose minds these thoughts had rooted themselves.
I would like to recount another memory for your dear brothers and sisters. Someone came to me to prove that we should not follow up the road and highway projects that we had. He used to say, \\\\\\\\\\\\\\\"We do not have any managers for these projects\\\\\\\\\\\\\\\" and he used to give some examples. Well, these are the thoughts that keep a people backward.
Thankfully, your laborers, your managers, your officials, your designers and all of you have worked well in this group. Today, MAPNA Group is a glorious group. It is a source of pride for the country and for you yourselves who have managed to develop this capability and show it off to friends and enemies. You should be proud of this capability. Wherever you are, all of you laborers, managers, officials, designers and decision-makers in different areas should be proud that you have participated in developing this beautiful and glorious product.
Of course, the activities of this group and similar groups should be supported. One of the supports is that governmental organizations should consider themselves responsible to avoid preparing the ground for foreign rivals to compete with the products of such groups. This is one of the areas of the economy of resistance which we have promoted. Domestic production is the spinal cord of the economy of resistance. If we want domestic production to develop, then we should inject help into it. Besides, we should prevent the things which stunt its growth. We should do something to create a market for our products and to control - I do not want to use the word prevent - the importation of similar foreign products by making an exact calculation. The administration should provide help in the contracts that this group and similar groups have with foreign countries.
We said before that our economy grows from the inside and that it interacts with the outside world. We should grow, blossom and improve from the inside. But we should pay attention to the outside world as well. Global markets belong to us. So, we should be able to show our presence in these markets with our determination and innovation. And this presence is not possible without the administration\\\\\\\\\\\\\\\'s support. Different governmental sectors can participate in this area.
An important factor in jihadi management is self-assurance, self-confidence and trust in divine assistance. This is the reason why I mention the auspicious names of Imam Baqir (a.s.) and the Commander of the Faithful (a.s.) and this is the reason why I expressed - in the beginning of my speech - my congratulations on the occasion of the month of Rajab. We should rely on Allah the Exalted and ask for His help in all tasks. We should trust divine assistance.
When you ask Allah the Exalted to help you, all paths will open to you: \\\\\\\\\\\\\\\"And for those who fear Allah, He always prepares a way out. And He provides for him from sources he could never imagine\\\\\\\\\\\\\\\" [The Holy Quran, 65: 2-3]. The provision which has been referred to in this ayah and in other ayahs becomes available to us in different forms. Sometimes, an idea flashes through your mind and as a result, a path will open. This is divine provision. And during difficult times, a great hope is suddenly engendered into your heart. This is divine provision as well.
Therefore, it is necessary to have trust in divine assistance and to utilize our intelligence and knowledge which is one of the bases of the economy of resistance and which was explained in this meeting. It is also necessary to pay attention to knowledge-based groups. Fortunately, your group is one of the outstanding examples of knowledge-based groups.
Another thing which is necessary is to work hard. The significance of work should not be underestimated. You should not be satisfied with the achievements that you have already made. Rather, you should be interested in making more achievements. Being satisfied with the level that we have reached will make us suffer from stagnation and inactivity. Therefore, it is necessary to innovate and to take unknown paths and shortcuts.
One of the things which I have written down to discuss is the issue of research and development. This issue is very important. Fortunately, when I was visiting this center today, I saw that this issue has received attention. Fortunately, I saw that an important area has been specified for research and development. Another issue is cooperation and connecting capacities to one another in different sectors so that they can be aware of the latest developments. Have other active economic and industrial sectors been informed of the resources which exist in MAPNA? Are they aware of these resources? Are the universities of the country completely aware of the capacities of MAPNA? And are you aware of the capacities of universities?
Of course, the report that our friends delivered to me shows that the officials of this group are active in this regard. However, I would like to stress this issue - the issue of cooperation and utilization of one another\\\\\\\\\\\\\\\'s capacities. This is like interlaced objects. Everyone should benefit from others because this overlap and cooperation will lead to more achievements.
The honorable manager - Mr. Aliabadi - raised a point in his speech which I agree with and which I have always paid attention to. He said that sanctions are lifted in any area where we gain a capability. He is right. Sanctions are imposed whenever your hands are tied. If you can show dynamism and progress in any area, the other side feels that imposing sanctions is wrong, absurd and foolish.
A clear example of this is the twenty-percent enriched uranium that we seriously needed for Tehran research reactor. The country was running out of its supplies. If we had not been able to provide the twenty-percent enriched uranium, this research reactor would have been closed and the people would not have had access to the radiopharmaceuticals that they needed and that were being produced in the country. Therefore, officials tried to provide the twenty-percent enriched uranium.
The story of the game that global powers - headed by America and some other powers - played on the issue of the twenty-percent enriched uranium is a long, sweet and interesting story. It is interesting to know what they did. We were ready to buy it, but they used all kinds of tricks to create obstacles. Finally, the Islamic Republic came to the conclusion that it should produce the twenty-percent enriched uranium on its own. However, they did not believe that this would happen. They did not believe that after producing it, it would be possible for us to produce fuel out of it. That is to say, they did not believe that we could produce fuel rods and fuel plates. But like you, the youth of the Islamic Republic and the young scientists of the country managed to carry out this task with their intelligence, innovation and good management.
Now that the entire world knows the Islamic Republic has achieved this technology and product and is able to use it, they say that we should buy it from them. Different countries ask us to buy it from them. They say, \\\\\\\\\\\\\\\"We are prepared to sell it to you. So, do not produce it on your own\\\\\\\\\\\\\\\". Global pressures and the wrong behavior of small and big powers towards the Islamic Republic and towards any independent system correlate with their weakness and their power. In any area you show weakness, they behave in a worse way. In any area you show strength and manage to stand on your own feet, they will have to behave towards you in a more polite and reasonable way.
This is the key to solving all the problems of the country. The country should blossom from the inside. You should manufacture your products on your own and you should build your economy and your future from the inside. And the people of Iran are a talented people and they can do this. Our human resources are infinite and our natural resources are thankfully many.
I hope that Allah the Exalted bestows success on all of you. I hope that He bestows success on us, officials and all the people so that we can carry out our responsibilities.
Greetings be upon you and Allah\\\\\\\\\\\\\\\'s mercy and blessings
4:42
|
\"Stand Alone\" | Islamic Revolutionary Rap song by a 13 Yr-Old Boy | Husayn Z. | English
A revolutionary rap performed by a courageous young brother in Iran, discussing contemporary issues in an artistic and thought-provoking manner. Before commenting on the Islamic permissibility of...
A revolutionary rap performed by a courageous young brother in Iran, discussing contemporary issues in an artistic and thought-provoking manner. Before commenting on the Islamic permissibility of this piece, please watch our videos on the subject of music carefully and then come to an understanding.
How Haram is Music? | Biskit
https://www.youtube.com/watch?v=8fVCCPe7CSs
Is All Music Haram? | Shaykh Usama Abdulghani
https://www.youtube.com/watch?v=gdaRNOSgpLM
Analysis of the Music Industry | Shaykh Salim Yusufali | Weapons of Mass Deception
https://www.youtube.com/watch?v=Ip_tpCZzIX0
#IslamicRevolution #Unity #IslamicMusic #Nasheed #FreeZakzaky #Zakzaky #FreeKashmir #Kashmir #ImamKhamenei #Khamenei #SoftWar #CultureWar #IslamicRepublic #Imperialism #Colonialism #Scholars4Dollars #Saudis #TakfiriWahhabis #BritishShiaism #Wahhabis #America #israel #UK #Trump #Netanyahu #BorisJohnson #RowanAtkinson #Modi #BJP #India #Pakistan #EndOfTimes #ImamMahdi #AJTF #DTA #DTI
______________________________
LYRICS:
Ya Imam!
We heard your father foretold,
\\\"One\\\'s religion will be harder to hold
Than gripping onto a burning coal
at the end of times” Now here we are
Some praying hypocritically ain’t it bizarre?
so it\\\'s better if you don\\\'t return just yet-
the only one suffering to that extent,
- not hiding or attempting to circumvent -
is #ShaykhZakzaky and a handful of others
not even 1%
The rest of us are busy living the rat-race,
And those who strut around with utmost grace
Representatives of the Deen of the Human Race
are no different today than they were 1000 years ago –
When betrayal and cowardice used to flow
Instead of blood through their veins,
Ready to take no pains, ready to suffer no trials
All the while, got you stuck in your comfort zone
So tell me again why a youth like me ought to stand alone?
stand alone?
stand alone?
So tell me again why a youth like me ought to stand alone?
It’s a joke. But it ain’t funny.
People doing what they do
For just a bit of money.
The two Qiblahs of the Muslims are occupied
Would the Prophet have laughed or would he have cried?
The Leader proved that we could go so far
The sky is the limit, but you’re sat on the sofa
Forget about speaking out against America-
You can’t even tell me it’s haram to go to the bar -
Shh- MI6 could have us on the radar-
“God forbid my reputation gets marred”-
next year they won’t call me back to Zanzibar
Shopping around in the community bazar
While you ride around in your fancy little car,
Sitting with politicians eatin’ caviar,
The war in Venezuela’s what paid for your cigar,
Mum said to listen to you, coz you’re a scholar
But reality is - You’re a celebrity, not a shining star-
- You’re no less than the People of Kufa
What you say and what you do is so far
From one another so Tell me again how for me,
The Holy Prophet’s an exemplar!
It’s a joke. But it ain’t funny.
People doing what they do
For just a bit of money.
The two Qiblahs of the Muslims are occupied
Would Imam have laughed or would he have cried?
You see all too clearly what we do –
while neglecting utterly the cause of Palestine,
and the cause of Zakzaky too,
we’ve neglected Yemen and
are compliant to the People of Lut -
All the while, stirring up an “Islamic” tea
To serve with utmost akhlaq to you and to me,
But within the cup ain’t a drop of purity-
From the wide and vast Islamic sea,
All you see in your cup is hypocrisy,
While you’re sipping away,
in prison is a scholar named Zakzaky -
It’s not Islam AT ALL, don’t you see?
Like a fake brand name, slapping the name
Of Husayn on piece of cloth, doesn’t make it the same.
- they call them scholars- but they’re Insane
scholars for dollars
And they only exist because this nation
Doesn’t stop filling their pockets with elation
Take a hike, take a vacation-
Please - not to Buckingham palace
drinking from a tyrant’s chalice
Kissing up to the kings of malice
Being callous towards those who need us most
You sit on the pulpit and boast
While the children of Yemen are toast
children of Palestine roast
there’s only suffering Coast-to-coast,
But you’re thoroughly enjoying your post,
Adios Amigos, Trump in the White House
Mr. Bean at number 10
You say NOTHING time and time again -
Stop the charade of being wise men,
Because you’re nothing but comedians
Jesters at the foot of Big Ben,
While you give the masses all of your charm
Imam Husayn never needed your salaam…
If you don’t rise up- say Goodbye to Islam
_______________________________
More...
Description:
A revolutionary rap performed by a courageous young brother in Iran, discussing contemporary issues in an artistic and thought-provoking manner. Before commenting on the Islamic permissibility of this piece, please watch our videos on the subject of music carefully and then come to an understanding.
How Haram is Music? | Biskit
https://www.youtube.com/watch?v=8fVCCPe7CSs
Is All Music Haram? | Shaykh Usama Abdulghani
https://www.youtube.com/watch?v=gdaRNOSgpLM
Analysis of the Music Industry | Shaykh Salim Yusufali | Weapons of Mass Deception
https://www.youtube.com/watch?v=Ip_tpCZzIX0
#IslamicRevolution #Unity #IslamicMusic #Nasheed #FreeZakzaky #Zakzaky #FreeKashmir #Kashmir #ImamKhamenei #Khamenei #SoftWar #CultureWar #IslamicRepublic #Imperialism #Colonialism #Scholars4Dollars #Saudis #TakfiriWahhabis #BritishShiaism #Wahhabis #America #israel #UK #Trump #Netanyahu #BorisJohnson #RowanAtkinson #Modi #BJP #India #Pakistan #EndOfTimes #ImamMahdi #AJTF #DTA #DTI
______________________________
LYRICS:
Ya Imam!
We heard your father foretold,
\\\"One\\\'s religion will be harder to hold
Than gripping onto a burning coal
at the end of times” Now here we are
Some praying hypocritically ain’t it bizarre?
so it\\\'s better if you don\\\'t return just yet-
the only one suffering to that extent,
- not hiding or attempting to circumvent -
is #ShaykhZakzaky and a handful of others
not even 1%
The rest of us are busy living the rat-race,
And those who strut around with utmost grace
Representatives of the Deen of the Human Race
are no different today than they were 1000 years ago –
When betrayal and cowardice used to flow
Instead of blood through their veins,
Ready to take no pains, ready to suffer no trials
All the while, got you stuck in your comfort zone
So tell me again why a youth like me ought to stand alone?
stand alone?
stand alone?
So tell me again why a youth like me ought to stand alone?
It’s a joke. But it ain’t funny.
People doing what they do
For just a bit of money.
The two Qiblahs of the Muslims are occupied
Would the Prophet have laughed or would he have cried?
The Leader proved that we could go so far
The sky is the limit, but you’re sat on the sofa
Forget about speaking out against America-
You can’t even tell me it’s haram to go to the bar -
Shh- MI6 could have us on the radar-
“God forbid my reputation gets marred”-
next year they won’t call me back to Zanzibar
Shopping around in the community bazar
While you ride around in your fancy little car,
Sitting with politicians eatin’ caviar,
The war in Venezuela’s what paid for your cigar,
Mum said to listen to you, coz you’re a scholar
But reality is - You’re a celebrity, not a shining star-
- You’re no less than the People of Kufa
What you say and what you do is so far
From one another so Tell me again how for me,
The Holy Prophet’s an exemplar!
It’s a joke. But it ain’t funny.
People doing what they do
For just a bit of money.
The two Qiblahs of the Muslims are occupied
Would Imam have laughed or would he have cried?
You see all too clearly what we do –
while neglecting utterly the cause of Palestine,
and the cause of Zakzaky too,
we’ve neglected Yemen and
are compliant to the People of Lut -
All the while, stirring up an “Islamic” tea
To serve with utmost akhlaq to you and to me,
But within the cup ain’t a drop of purity-
From the wide and vast Islamic sea,
All you see in your cup is hypocrisy,
While you’re sipping away,
in prison is a scholar named Zakzaky -
It’s not Islam AT ALL, don’t you see?
Like a fake brand name, slapping the name
Of Husayn on piece of cloth, doesn’t make it the same.
- they call them scholars- but they’re Insane
scholars for dollars
And they only exist because this nation
Doesn’t stop filling their pockets with elation
Take a hike, take a vacation-
Please - not to Buckingham palace
drinking from a tyrant’s chalice
Kissing up to the kings of malice
Being callous towards those who need us most
You sit on the pulpit and boast
While the children of Yemen are toast
children of Palestine roast
there’s only suffering Coast-to-coast,
But you’re thoroughly enjoying your post,
Adios Amigos, Trump in the White House
Mr. Bean at number 10
You say NOTHING time and time again -
Stop the charade of being wise men,
Because you’re nothing but comedians
Jesters at the foot of Big Ben,
While you give the masses all of your charm
Imam Husayn never needed your salaam…
If you don’t rise up- say Goodbye to Islam
_______________________________
6:29
|
[Clip] What does God look like? | Alireza Panahian Oct.7,2019 Farsi Sub English
What does God look like
“Have you seen God?” Who likes to see God, sense Him, and live with Him? Where is God so that I can see Him, find Him, smell Him, and fall in love with Him? No one...
What does God look like
“Have you seen God?” Who likes to see God, sense Him, and live with Him? Where is God so that I can see Him, find Him, smell Him, and fall in love with Him? No one says to believe in a God Who can’t be seen. No one says to fall in love with a God Who can’t be seen. Is it possible to fall in love with such a God? What should I love? Whoever wants to see God, he can only see Him in one situation. Look at God as the examiner in your life.
There is no need for you to see an object or imagine Him in your imagination. Just pay attention to this fact that God is testing you. As soon as a problem occurs, ask God, “God, is it a test?” Talk to Him! He is talking to you through the language of testing. I swear to God you’ll understand His behaviour. You’ll understand His smiling and frowning. You will understand His pouting and reconciliation. You’ll understand from which of your actions He has become happy. You’ll understand why He loves you. You’ll understand how much He loves you. Then, when you start praying, you’ll understand to Whom you are talking! There is Someone in front of you!
God says, “You don’t need to see Me. I work with you. Understand that whatever happens to you from morning until night is Me talking to you in the language of incidents.” As soon as someone is kind to you, say, “God, You wanted someone to be kind to me?”
If you look, you’ll understand the reason. In the beginning you won’t. You’ll say, “God, You wanted someone to be kind to me? Why? I don’t understand. But You tested me!” When someone frowns at you, say, “God, You wanted someone to frown at me? Had I become rude? Was I arrogant?” He’ll easily talk to you. He’ll talk to you even better than your friends do. He’ll become your companion. You’ll start loving Him.
Actually, I didn’t ask you a question. And, you didn’t say anything about it. I don’t know how I’m talking, or I should say who I’m talking to. My friends, answer a question. Do you believe that each incident, which happens around us from morning until night, is accidental? Yes? Please, everyone answer. Does everyone say no? Is it accidental? Were they all designed by God? “Yes!” All of them? Do you believe that? Why were they designed? To have fun? For us to circle around ourselves? Are all of them tests, or not? “Yes!” What good answers you give!
Now, another question. Do we look at all of the incidents, which happen from morning until night, as tests? Good! May I be sacrificed for you. You’re seeing it yourself. Then he says, “Sir, what should I do to pay attention to God in praying?” “My dear, you can’t pay attention to God.”
He says, “I’m constantly distracted.” Have you ever seen God? Have you lived with Him for even two days? They have even stated the number in the traditions. If you live like this for forty days, everything around you will talk to you. The ground and the sky will talk to you!
Living with God means that you understand the language of God’s tests. Look what He wants from you at each moment. Look! What does He want from you now? He brings up an incident. Suddenly your wife gets upset and grumbles. Look at God and ask, “Is my capacity supposed to be tested?” Your friend invites you to sin. Look at God, “God, is it a test? I can’t tolerate it.” Cry right then. Say, “God, I swear to Husayn (‘a) I can’t tolerate it. Don’t send these friends. Send other friends. Send friends who take me to Medina and Karbala.” Say this a few times. The next week one of your friends will come and tell you, “I’m going to Karbala. Will you come with me?” Look at God and say, “God, how quickly You hear me!”
Have you ever seen God? Have you lived with Him for two days? They have even stated the number in the traditions. If you live like this for forty days, everything around you will talk to you. The ground and the sky will talk to you!
More...
Description:
What does God look like
“Have you seen God?” Who likes to see God, sense Him, and live with Him? Where is God so that I can see Him, find Him, smell Him, and fall in love with Him? No one says to believe in a God Who can’t be seen. No one says to fall in love with a God Who can’t be seen. Is it possible to fall in love with such a God? What should I love? Whoever wants to see God, he can only see Him in one situation. Look at God as the examiner in your life.
There is no need for you to see an object or imagine Him in your imagination. Just pay attention to this fact that God is testing you. As soon as a problem occurs, ask God, “God, is it a test?” Talk to Him! He is talking to you through the language of testing. I swear to God you’ll understand His behaviour. You’ll understand His smiling and frowning. You will understand His pouting and reconciliation. You’ll understand from which of your actions He has become happy. You’ll understand why He loves you. You’ll understand how much He loves you. Then, when you start praying, you’ll understand to Whom you are talking! There is Someone in front of you!
God says, “You don’t need to see Me. I work with you. Understand that whatever happens to you from morning until night is Me talking to you in the language of incidents.” As soon as someone is kind to you, say, “God, You wanted someone to be kind to me?”
If you look, you’ll understand the reason. In the beginning you won’t. You’ll say, “God, You wanted someone to be kind to me? Why? I don’t understand. But You tested me!” When someone frowns at you, say, “God, You wanted someone to frown at me? Had I become rude? Was I arrogant?” He’ll easily talk to you. He’ll talk to you even better than your friends do. He’ll become your companion. You’ll start loving Him.
Actually, I didn’t ask you a question. And, you didn’t say anything about it. I don’t know how I’m talking, or I should say who I’m talking to. My friends, answer a question. Do you believe that each incident, which happens around us from morning until night, is accidental? Yes? Please, everyone answer. Does everyone say no? Is it accidental? Were they all designed by God? “Yes!” All of them? Do you believe that? Why were they designed? To have fun? For us to circle around ourselves? Are all of them tests, or not? “Yes!” What good answers you give!
Now, another question. Do we look at all of the incidents, which happen from morning until night, as tests? Good! May I be sacrificed for you. You’re seeing it yourself. Then he says, “Sir, what should I do to pay attention to God in praying?” “My dear, you can’t pay attention to God.”
He says, “I’m constantly distracted.” Have you ever seen God? Have you lived with Him for even two days? They have even stated the number in the traditions. If you live like this for forty days, everything around you will talk to you. The ground and the sky will talk to you!
Living with God means that you understand the language of God’s tests. Look what He wants from you at each moment. Look! What does He want from you now? He brings up an incident. Suddenly your wife gets upset and grumbles. Look at God and ask, “Is my capacity supposed to be tested?” Your friend invites you to sin. Look at God, “God, is it a test? I can’t tolerate it.” Cry right then. Say, “God, I swear to Husayn (‘a) I can’t tolerate it. Don’t send these friends. Send other friends. Send friends who take me to Medina and Karbala.” Say this a few times. The next week one of your friends will come and tell you, “I’m going to Karbala. Will you come with me?” Look at God and say, “God, how quickly You hear me!”
Have you ever seen God? Have you lived with Him for two days? They have even stated the number in the traditions. If you live like this for forty days, everything around you will talk to you. The ground and the sky will talk to you!
4:59
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[Clip] Ali Reza Panahian\'s conversation with a young man whose death was certain | Farsi sub English
A young man came to me and said, “Haj Agha, I have a problem and I want to talk to you.” I said, “Go ahead.” So we talked together. He said, “My first problem is that my death is certain....
A young man came to me and said, “Haj Agha, I have a problem and I want to talk to you.” I said, “Go ahead.” So we talked together. He said, “My first problem is that my death is certain. Because of a problem, I will certainly pass away.” I said, “No, with God’s grace. The length of one’s life is in God’s hands. Many have had the worst disease...” He said, “No, this is different.”
Maybe it was my first time meeting a person who was passing away. I was wondering, “So he won’t be alive shortly?” It was a strange feeling. He said, “I’ve accepted this. In the beginning, it was very hard to accept this truth. One morning when I woke up, I told myself, ‘You’re going to die. Live for now. Go out. Work. Talk. Communicate with people. You’ll eventually die!’ So I got up and started living. After that, when someone bothered me, I wouldn’t get upset. I would say, ‘I’m dying! I wasn’t bothered at all. I wasn’t jealous. I would say, ‘I don’t want anything. Let others collect these things.’ If a car with a bride and groom passed by, I was happy for them like their mothers. [I would say,] ‘Aww, it’s their wedding. I hope they’ll be happy.’ I would pray for young people like older people do. If a person stepped on me to move up, I would say, ‘It’s fine. Let him take it.’ If I helped someone, I wasn’t trying to become known because I wouldn’t be alive that long to benefit from such fame. I’ve become very relaxed. I don’t see any badness. My understanding of good words has increased.”
He mentioned these things one by one. I felt he was talking about the pious people’s features that are mentioned in Nahj al-Balaghah. I said, “I see.” He said, “If I pass away, will God accept these from me?” I said, “Yes.” He said, “But I’ve become like this due to my thinking of death.” I asked, “Don’t you believe in God?” He said, “Yes! I do. But I haven’t become better because of that. I love God very much too. God is the only one that I have now. No one will remain for me. But death is what has corrected me. Is this ok? Won’t they tell me, ‘When you found out you’re dying you corrected yourself’?”
I said, “No, the Commander of the Faithful, Ali (as), said, ‘Death is enough to advise one.’ You were advised and corrected yourself.” [He said,] “Thank you. I’ll go.” [I said,] “Wait! Let’s become friends. I’ve found a real person.” He said, “No, I don’t want to put you out.” “No, sit down. I want to talk with you more. What’s your illness?” “I’m not ill.” “But you said you’ll certainly die.” “I said I’ll certainly die, but I didn’t say that I’m sick.” “What? What do you mean that you’ll certainly die?” “I’ve asked if there’s anyone who can help me so that I won’t die and they said no.” “So when?” “One day, 1000 days, 30,000 days from now. I don’t know.”
I thought a little and saw that I’ll die too - either in a day or a thousand days… I said, “So you’re not sick.” “No.” How many days from now will you die?
===================================
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The link for the book \"How to Pray a Good Prayer,\" written by Ali Reza Panahian:
http://amazon.com/author/panahian
==============================
More...
Description:
A young man came to me and said, “Haj Agha, I have a problem and I want to talk to you.” I said, “Go ahead.” So we talked together. He said, “My first problem is that my death is certain. Because of a problem, I will certainly pass away.” I said, “No, with God’s grace. The length of one’s life is in God’s hands. Many have had the worst disease...” He said, “No, this is different.”
Maybe it was my first time meeting a person who was passing away. I was wondering, “So he won’t be alive shortly?” It was a strange feeling. He said, “I’ve accepted this. In the beginning, it was very hard to accept this truth. One morning when I woke up, I told myself, ‘You’re going to die. Live for now. Go out. Work. Talk. Communicate with people. You’ll eventually die!’ So I got up and started living. After that, when someone bothered me, I wouldn’t get upset. I would say, ‘I’m dying! I wasn’t bothered at all. I wasn’t jealous. I would say, ‘I don’t want anything. Let others collect these things.’ If a car with a bride and groom passed by, I was happy for them like their mothers. [I would say,] ‘Aww, it’s their wedding. I hope they’ll be happy.’ I would pray for young people like older people do. If a person stepped on me to move up, I would say, ‘It’s fine. Let him take it.’ If I helped someone, I wasn’t trying to become known because I wouldn’t be alive that long to benefit from such fame. I’ve become very relaxed. I don’t see any badness. My understanding of good words has increased.”
He mentioned these things one by one. I felt he was talking about the pious people’s features that are mentioned in Nahj al-Balaghah. I said, “I see.” He said, “If I pass away, will God accept these from me?” I said, “Yes.” He said, “But I’ve become like this due to my thinking of death.” I asked, “Don’t you believe in God?” He said, “Yes! I do. But I haven’t become better because of that. I love God very much too. God is the only one that I have now. No one will remain for me. But death is what has corrected me. Is this ok? Won’t they tell me, ‘When you found out you’re dying you corrected yourself’?”
I said, “No, the Commander of the Faithful, Ali (as), said, ‘Death is enough to advise one.’ You were advised and corrected yourself.” [He said,] “Thank you. I’ll go.” [I said,] “Wait! Let’s become friends. I’ve found a real person.” He said, “No, I don’t want to put you out.” “No, sit down. I want to talk with you more. What’s your illness?” “I’m not ill.” “But you said you’ll certainly die.” “I said I’ll certainly die, but I didn’t say that I’m sick.” “What? What do you mean that you’ll certainly die?” “I’ve asked if there’s anyone who can help me so that I won’t die and they said no.” “So when?” “One day, 1000 days, 30,000 days from now. I don’t know.”
I thought a little and saw that I’ll die too - either in a day or a thousand days… I said, “So you’re not sick.” “No.” How many days from now will you die?
===================================
Follow us:
Facebook: https://www.facebook.com/Panahianen/...
Instagram: https://www.instagram.com/PanahianEN/...
Twitter: https://twitter.com/PanahianEN
Telegram: https://telegram.me/Panahianen/
The link for the book \"How to Pray a Good Prayer,\" written by Ali Reza Panahian:
http://amazon.com/author/panahian
==============================
Tavafi i Fatime Zehrasë a.s. - Arabic sub Albanian
Elegji e bukur, poezi për Hz. Fatimenë a.s., e shkruar nga Nasri Hixhazi, muzika nga Jusuf Kemal, grafika dhe e kënduar nga Hadi Shatila.
Hz. Fatimeja, nëna e Velajatit dhe e Ymmetit, Zonja e...
Elegji e bukur, poezi për Hz. Fatimenë a.s., e shkruar nga Nasri Hixhazi, muzika nga Jusuf Kemal, grafika dhe e kënduar nga Hadi Shatila.
Hz. Fatimeja, nëna e Velajatit dhe e Ymmetit, Zonja e botëve, bashkëshortja e të madhit Ali dhe vajza e profetit të fundit hyjnor, Muhamed Mustafaja a.s. vdiq si rezultat i vrasjes që u ekzekutua nga turma që sulmoj shtëpinë e saj me urdhrin e kalifit uzurpator të kohës.
Tragjedia ndodhi në momentin kur Aliu a.s. me dhunë dhe duar lidhur u dërgua tek kalifi uzurpator i kohës për të dhënë besnikërinë ndërsa këshilltari i kalifit dërgoi ushtrinë në shtëpinë e Fatimesë a.s. për të marr edhe pëlqimin e saj. Dihej se profeti Muhamed a.s. kishte thënë se secili që lëndon Fatimenë më ka lënduar mua dhe kështu ka zemëruar Allahun dhe secili që gëzon Fatimenë më ka gëzuar mua dhe kështu ka gëzuar Allahun.
Komandanti kur kërkoi të hyj në shtëpinë e Fatimesë a.s. ajo nuk dha leje duke kërkuar strehim tek ajeti kuranor se pa leje nuk hyhet te shtëpia e profetit a.s. dhe kur dëgjoi këtë komandanti u kthye prapa. Kur dëgjoi këtë këshilltari i kalifit uzurpator ai vet me një turmë rrugaçësh sulmoi shtëpinë e Fatimesë a.s. që në kohën kur pejgamberi ishte i gjallë quhej Shtëpia e sigurisë ndërsa pas tragjedisë që i ndodhi asaj u quajt Shtëpia e pikëllimit. Shtëpia kishte derën e hyrjes në oborr dhe turma sulmoi derën e oborrit ndërsa Hz. Fatimeja a.s. pasi që nuk kishte perçen e saj shpejtoi të hyj në shtëpi dhe të mbulohet. Turma e tërbuar sulmoi derën e oborrit dhe e theu ndërsa Hz. Fatimeja a.s. u fsheh pas derës së hyrjes së shtëpisë së saj. Turma më tutje vazhdoi të sulmon derën dhe me shkurre dhe me degë ata ndezën zjarrin në derë dhe e shtynë atë të dobësuar nga zjarri. Pas derës, e frikësuar nga këto bandit dhe rrugaç, fshihej Fatimeja a.s. ndërsa turma me dhunë hapi derën dhe e shtypi atë pas dere. Nga një cope druri të thyer i cili ishte i ashpër si gozhda u dhunua briri i Hz. Fatimesë a.s. dhe në këtë mënyrë vrau foshnjën e saj gjashtë muajsh në barkun e saj, Muhsinin a.s. shehidi më i vogël në historinë islame, djali i Aliut a.s. që nuk arriti të sheh dritën e dynjasë. Pas këtij incidenti turma e tërbuar u tërhoq ndërsa Hz. Fatimeja a.s. nga gjakosjet humbi fëmijën dhe filloi të përgatitet për takim me babain e saj. Ajo gjatë sulmit dhe plagosjes nuk thërriti në emrin e burrit të saj sepse e dinte se poqë se Aliu ndo nxirrte shpatën nga millet nuk do ngelte as Islam e as fe tek arabët dhe po ashtu do thyente besën që ia kishte dhënë profetit a.s. në ndodhinë e njohur si e Enjte e zezë (Sahih Buhari, në gjuhën shqipe, Vëllimi 1, hadithi 114). Ajo dinte se Aliu, Luani i Zotit, nga dashuria ndaj saj do vriste të gjithë vrasësit e saj dhe rrugaçët dhe kështu do bëhej përçarje në Ymmetin dhe në vend të emrit të burrit të saj ajo thirri emrin e Mehdiut a.s., shpëtimtarit që do vinte të hakmerr vrasjen e saj, të burrit të saj dhe të fëmijëve të saj.
Ajo e dinte se uzurpatorët siç uzurpuan trashëgimin e saj nga babai i saj Fedek dhe uzurpuan pushtetin e burrit të saj që ishte caktuar nga Allahu ata do të mundohen ta vendosin në harresë këtë incident dhe ajo mu për këtë nga burri i saj dëshiroi që të varroset fshehurazi që mos të dihet varri i saj dhe kështu vdekja e saj të dëshmon se ajo ishte lënduar dhe zemëruar nga udhëheqësit e asaj kohe dhe sot e kësaj dite kjo dëshmi qëndron përpara myslimanëve dhe i pyet: ku është varri i bijës së profetit a.s. dhe pse ajo fshehu varrin e saj ku është varri i Fatimesë a.s.?
Falënderojmë z. Muhamedali Husejni i cili asistoi në përkthimin nga anglishtja njashtu falënderojmë poetin dhe stafin që në mënyre aq të bukur dhe reale parafytyruan këtë tragjedi me këtë video projekt të bukur.
Allahu qoftë i kënaqur nga gjithë ata.
More...
Description:
Elegji e bukur, poezi për Hz. Fatimenë a.s., e shkruar nga Nasri Hixhazi, muzika nga Jusuf Kemal, grafika dhe e kënduar nga Hadi Shatila.
Hz. Fatimeja, nëna e Velajatit dhe e Ymmetit, Zonja e botëve, bashkëshortja e të madhit Ali dhe vajza e profetit të fundit hyjnor, Muhamed Mustafaja a.s. vdiq si rezultat i vrasjes që u ekzekutua nga turma që sulmoj shtëpinë e saj me urdhrin e kalifit uzurpator të kohës.
Tragjedia ndodhi në momentin kur Aliu a.s. me dhunë dhe duar lidhur u dërgua tek kalifi uzurpator i kohës për të dhënë besnikërinë ndërsa këshilltari i kalifit dërgoi ushtrinë në shtëpinë e Fatimesë a.s. për të marr edhe pëlqimin e saj. Dihej se profeti Muhamed a.s. kishte thënë se secili që lëndon Fatimenë më ka lënduar mua dhe kështu ka zemëruar Allahun dhe secili që gëzon Fatimenë më ka gëzuar mua dhe kështu ka gëzuar Allahun.
Komandanti kur kërkoi të hyj në shtëpinë e Fatimesë a.s. ajo nuk dha leje duke kërkuar strehim tek ajeti kuranor se pa leje nuk hyhet te shtëpia e profetit a.s. dhe kur dëgjoi këtë komandanti u kthye prapa. Kur dëgjoi këtë këshilltari i kalifit uzurpator ai vet me një turmë rrugaçësh sulmoi shtëpinë e Fatimesë a.s. që në kohën kur pejgamberi ishte i gjallë quhej Shtëpia e sigurisë ndërsa pas tragjedisë që i ndodhi asaj u quajt Shtëpia e pikëllimit. Shtëpia kishte derën e hyrjes në oborr dhe turma sulmoi derën e oborrit ndërsa Hz. Fatimeja a.s. pasi që nuk kishte perçen e saj shpejtoi të hyj në shtëpi dhe të mbulohet. Turma e tërbuar sulmoi derën e oborrit dhe e theu ndërsa Hz. Fatimeja a.s. u fsheh pas derës së hyrjes së shtëpisë së saj. Turma më tutje vazhdoi të sulmon derën dhe me shkurre dhe me degë ata ndezën zjarrin në derë dhe e shtynë atë të dobësuar nga zjarri. Pas derës, e frikësuar nga këto bandit dhe rrugaç, fshihej Fatimeja a.s. ndërsa turma me dhunë hapi derën dhe e shtypi atë pas dere. Nga një cope druri të thyer i cili ishte i ashpër si gozhda u dhunua briri i Hz. Fatimesë a.s. dhe në këtë mënyrë vrau foshnjën e saj gjashtë muajsh në barkun e saj, Muhsinin a.s. shehidi më i vogël në historinë islame, djali i Aliut a.s. që nuk arriti të sheh dritën e dynjasë. Pas këtij incidenti turma e tërbuar u tërhoq ndërsa Hz. Fatimeja a.s. nga gjakosjet humbi fëmijën dhe filloi të përgatitet për takim me babain e saj. Ajo gjatë sulmit dhe plagosjes nuk thërriti në emrin e burrit të saj sepse e dinte se poqë se Aliu ndo nxirrte shpatën nga millet nuk do ngelte as Islam e as fe tek arabët dhe po ashtu do thyente besën që ia kishte dhënë profetit a.s. në ndodhinë e njohur si e Enjte e zezë (Sahih Buhari, në gjuhën shqipe, Vëllimi 1, hadithi 114). Ajo dinte se Aliu, Luani i Zotit, nga dashuria ndaj saj do vriste të gjithë vrasësit e saj dhe rrugaçët dhe kështu do bëhej përçarje në Ymmetin dhe në vend të emrit të burrit të saj ajo thirri emrin e Mehdiut a.s., shpëtimtarit që do vinte të hakmerr vrasjen e saj, të burrit të saj dhe të fëmijëve të saj.
Ajo e dinte se uzurpatorët siç uzurpuan trashëgimin e saj nga babai i saj Fedek dhe uzurpuan pushtetin e burrit të saj që ishte caktuar nga Allahu ata do të mundohen ta vendosin në harresë këtë incident dhe ajo mu për këtë nga burri i saj dëshiroi që të varroset fshehurazi që mos të dihet varri i saj dhe kështu vdekja e saj të dëshmon se ajo ishte lënduar dhe zemëruar nga udhëheqësit e asaj kohe dhe sot e kësaj dite kjo dëshmi qëndron përpara myslimanëve dhe i pyet: ku është varri i bijës së profetit a.s. dhe pse ajo fshehu varrin e saj ku është varri i Fatimesë a.s.?
Falënderojmë z. Muhamedali Husejni i cili asistoi në përkthimin nga anglishtja njashtu falënderojmë poetin dhe stafin që në mënyre aq të bukur dhe reale parafytyruan këtë tragjedi me këtë video projekt të bukur.
Allahu qoftë i kënaqur nga gjithë ata.
2:27
|
Sahifa Kamilah - Dua for Friday - Urdu
In the Name of Allah, the All-beneficent, the All-merciful.
الْحَمْدُ لِلَّهِ ٱلاوَّلِ قَبْلَ ٱلإِنْشَاءِ وَٱلإِحْيَاءِ
al¦amdu...
In the Name of Allah, the All-beneficent, the All-merciful.
الْحَمْدُ لِلَّهِ ٱلاوَّلِ قَبْلَ ٱلإِنْشَاءِ وَٱلإِحْيَاءِ
al¦amdu lill¡hi al-awwali qabla al-insh¡\\\'i wal-i¦y¡\\\'i
All praise be to Allah, the First before the bringing forth and the giving of life,
وَٱلآخِرِ بَعْدَ فَنَاءِ ٱلاشْيَاءِ
wal-¡khiri ba`da fan¡\\\'i al-ashy¡\\\'i
and the Last after the annihilation of all things,
ٱلْعَلِيمِ ٱلَّذِي لاَ يَنْسَىٰ مَنْ ذَكَرَهُ
al`al¢mi alladh¢ l¡ yans¡ man dhakarah£
the All-knowing Who forgets not him who remembers Him,
وَلاَ يَنْقُصُ مَنْ شَكَرَهُ
wa l¡ yanqu¥u man shakarah£
decreases not him who thanks Him,
وَلاَ يُخَيِّبُ مَنْ دَعَاهُ
wa l¡ yukhayyibu man da`¡hu
disappoints not him who supplicates Him,
وَلاَ يَقْطَعُ رَجَاءَ مَنْ رَجَاهُ
wa l¡ yaq§a`u raj¡\\\'a man raj¡hu
and cuts not off the hope of him who hopes in Him!
اَللَّهُمَّ إِنِّي اشْهِدُكَ
all¡humma inn¢ ush-hiduka
O Allah, I call You to witness
وَكَفَىٰ بِكَ شَهيداً
wa kaf¡ bika shah¢dan
and You are sufficient Witness
وَاشْهِدُ جَمِيعَ مَلائِكَتِكَ
wa ush-hidu jam¢`a mal¡\\\'ikatika
and I call to witness all Your angels,
وَسُكَّانَ سَموَاتِكَ
wa sukk¡na sam¡w¡tika
the inhabitants of Your heavens,
وَحَمَلَةَ عَرْشِكَ
wa ¦amalata `arshika
the bearers of Your Throne,
وَمَنْ بَعَثْتَ مِنْ انْبيَائِكَ وَرُسُلِكَ
wa man ba`athta min anbiy¡\\\'ika wa rusulika
Your prophets and Your messengers whom You have sent out,
وَ انْشَاْتَ مِنْ اصْنَافِ خَلْقِكَ
wa ansha\\\'ta min a¥n¡fi khalqika
and the various kinds of creatures You have brought forth,
انِّي اشْهَدُ انَّكَ انْتَ ٱللَّهُ
ann¢ ash-hadu annaka anta all¡hu
that I bear witness that You are Allah;
لاَ إِلٰهَ إِلاَّ انْتَ وَحْدَكَ
l¡ il¡ha ill¡ anta wa¦daka
there is no god but You, You alone,
لاَ شَرِيكَ لَكَ وَلاَ عَدِيلَ
l¡ shar¢ka laka wa l¡ `ad¢la
Who have no associate nor any equal,
وَلاَ خُلْفَ لِقَوْلِكَ وَلاَ تَبْدِيلَ
wa l¡ khulfa liqawlika wa l¡ tabd¢la
and Your word has no failing, nor any change;
وَ انَّ مُحَمَّداً صَلَّىٰ ٱللَّهُ عَلَيْهِ وَآلِهِ عَبْدُكَ وَرَسُولُكَ
wa anna mu¦ammadan ¥all¡ all¡hu `alayhi wa ¡lih¢ `abduka wa ras£luka
and that Mu¦ammad, Allah bless him and his Household, is Your servant and Your messenger;
ادَّىٰ مَا حَمَّلْتَهُ إِلَىٰ ٱلْعِبَادِ
add¡ m¡ ¦ammaltah£ il¡ al`ib¡di
he delivered to the servants that with which You charged him,
وَجَاهَدَ فِي ٱللَّهِ عَزَّ وَجَلَّ حَقَّ ٱلْجِهَادِ
wa j¡hada f¢ all¡hi `azza wa jalla ¦aqqa aljih¡di
struggled for Allah as is His due,
وَ انَّهُ بَشَّرَ بِما هُوَ حَقُّ مِنَ ٱلثَّوابِ
wa annah£ bashshara bim¡ huwa ¦aqqun min alththaw¡bi
gave the good news of the truth of reward,
وَ انْذَرَ بِما هُوَ صِدْقٌ مِنَ ٱلعِقَابِ
wa andhara bim¡ huwa ¥idqun min al`iq¡bi
and warned of the veracity of punishment.
اَللَّهُمَّ ثَبِّتْنِي عَلَىٰ دِينِكَ مَا احْيَيْتَنِي
all¡humma thabbitn¢ `al¡ d¢nika m¡ a¦yaytan¢
O Allah, make me firm in Your religion as long as You keep me alive,
وَلاَ تُزِغْ قَلْبِي بَعْدَ إِذْ هَدَيْتَنِي
wa l¡ tuzigh qalb¢ ba`da idh hadaytan¢
make not my heart swerve after You have guided me,
وَهَبْ لِي مِنْ لَدُنْكَ رَحْمَةً
wa hab l¢ min ladunka ra¦matan
and give me mercy from You,
إِنَّكَ انْتَ ٱلْوَهَّابُ
innaka anta alwahh¡bu
surely, You are the All-bestower.
صَلِّ عَلَىٰ مُحَمَّدٍ وآلِ مُحَمَّدٍ
¥alli `al¡ mu¦ammadin wa ¡li mu¦ammadin
Bless Mu¦ammad and the Household of Mu¦ammad,
وَٱجْعَلْنِي مِنْ اتْبَاعِهِ وَشِيعَتِهِ
waj`aln¢ min atb¡`ih¢ wa sh¢`atih¢
make me one of his followers and his partisans,
وَٱحْشُرْنِي فِي زُمْرَتِهِ
wa¦shurn¢ f¢ zumratih¢
muster me in his band,
وَوَفِّقْنِي لادَاءِ فَرْضِ ٱلْجُمُعَاتِ
wa waffiqn¢ li-ad¡\\\'i far¤i aljumu`¡ti
and give me the success of accomplishing the obligatory observance of Fridays,
وَمَا اوْجَبْتَ عَلَيَّ فِيهَا مِنَ ٱلطَّاعَاتِ
wa m¡ awjabta `alayya f¢h¡ min a§§¡`¡ti
performing the acts of obedience which You have made incumbent upon me within it,
وَقَسَمْتَ لاهْلِهَا مِنَ ٱلعَطَاءِ
wa qasamta li-ahlih¡ min al`a§¡\\\'i
and receiving the bestowal which You have apportioned for its people
فِي يَوْمِ ٱلْجزَاءِ
f¢ yawmi aljaz¡\\\'i
on the Day of Recompense!
إِنَّكَ انْتَ ٱلْعَزِيزُ ٱلْحَكِيمُ
innaka anta al`az¢zu al¦ak¢mu
Surely, You are the Almighty, the All-wise!
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In the Name of Allah, the All-beneficent, the All-merciful.
الْحَمْدُ لِلَّهِ ٱلاوَّلِ قَبْلَ ٱلإِنْشَاءِ وَٱلإِحْيَاءِ
al¦amdu lill¡hi al-awwali qabla al-insh¡\\\'i wal-i¦y¡\\\'i
All praise be to Allah, the First before the bringing forth and the giving of life,
وَٱلآخِرِ بَعْدَ فَنَاءِ ٱلاشْيَاءِ
wal-¡khiri ba`da fan¡\\\'i al-ashy¡\\\'i
and the Last after the annihilation of all things,
ٱلْعَلِيمِ ٱلَّذِي لاَ يَنْسَىٰ مَنْ ذَكَرَهُ
al`al¢mi alladh¢ l¡ yans¡ man dhakarah£
the All-knowing Who forgets not him who remembers Him,
وَلاَ يَنْقُصُ مَنْ شَكَرَهُ
wa l¡ yanqu¥u man shakarah£
decreases not him who thanks Him,
وَلاَ يُخَيِّبُ مَنْ دَعَاهُ
wa l¡ yukhayyibu man da`¡hu
disappoints not him who supplicates Him,
وَلاَ يَقْطَعُ رَجَاءَ مَنْ رَجَاهُ
wa l¡ yaq§a`u raj¡\\\'a man raj¡hu
and cuts not off the hope of him who hopes in Him!
اَللَّهُمَّ إِنِّي اشْهِدُكَ
all¡humma inn¢ ush-hiduka
O Allah, I call You to witness
وَكَفَىٰ بِكَ شَهيداً
wa kaf¡ bika shah¢dan
and You are sufficient Witness
وَاشْهِدُ جَمِيعَ مَلائِكَتِكَ
wa ush-hidu jam¢`a mal¡\\\'ikatika
and I call to witness all Your angels,
وَسُكَّانَ سَموَاتِكَ
wa sukk¡na sam¡w¡tika
the inhabitants of Your heavens,
وَحَمَلَةَ عَرْشِكَ
wa ¦amalata `arshika
the bearers of Your Throne,
وَمَنْ بَعَثْتَ مِنْ انْبيَائِكَ وَرُسُلِكَ
wa man ba`athta min anbiy¡\\\'ika wa rusulika
Your prophets and Your messengers whom You have sent out,
وَ انْشَاْتَ مِنْ اصْنَافِ خَلْقِكَ
wa ansha\\\'ta min a¥n¡fi khalqika
and the various kinds of creatures You have brought forth,
انِّي اشْهَدُ انَّكَ انْتَ ٱللَّهُ
ann¢ ash-hadu annaka anta all¡hu
that I bear witness that You are Allah;
لاَ إِلٰهَ إِلاَّ انْتَ وَحْدَكَ
l¡ il¡ha ill¡ anta wa¦daka
there is no god but You, You alone,
لاَ شَرِيكَ لَكَ وَلاَ عَدِيلَ
l¡ shar¢ka laka wa l¡ `ad¢la
Who have no associate nor any equal,
وَلاَ خُلْفَ لِقَوْلِكَ وَلاَ تَبْدِيلَ
wa l¡ khulfa liqawlika wa l¡ tabd¢la
and Your word has no failing, nor any change;
وَ انَّ مُحَمَّداً صَلَّىٰ ٱللَّهُ عَلَيْهِ وَآلِهِ عَبْدُكَ وَرَسُولُكَ
wa anna mu¦ammadan ¥all¡ all¡hu `alayhi wa ¡lih¢ `abduka wa ras£luka
and that Mu¦ammad, Allah bless him and his Household, is Your servant and Your messenger;
ادَّىٰ مَا حَمَّلْتَهُ إِلَىٰ ٱلْعِبَادِ
add¡ m¡ ¦ammaltah£ il¡ al`ib¡di
he delivered to the servants that with which You charged him,
وَجَاهَدَ فِي ٱللَّهِ عَزَّ وَجَلَّ حَقَّ ٱلْجِهَادِ
wa j¡hada f¢ all¡hi `azza wa jalla ¦aqqa aljih¡di
struggled for Allah as is His due,
وَ انَّهُ بَشَّرَ بِما هُوَ حَقُّ مِنَ ٱلثَّوابِ
wa annah£ bashshara bim¡ huwa ¦aqqun min alththaw¡bi
gave the good news of the truth of reward,
وَ انْذَرَ بِما هُوَ صِدْقٌ مِنَ ٱلعِقَابِ
wa andhara bim¡ huwa ¥idqun min al`iq¡bi
and warned of the veracity of punishment.
اَللَّهُمَّ ثَبِّتْنِي عَلَىٰ دِينِكَ مَا احْيَيْتَنِي
all¡humma thabbitn¢ `al¡ d¢nika m¡ a¦yaytan¢
O Allah, make me firm in Your religion as long as You keep me alive,
وَلاَ تُزِغْ قَلْبِي بَعْدَ إِذْ هَدَيْتَنِي
wa l¡ tuzigh qalb¢ ba`da idh hadaytan¢
make not my heart swerve after You have guided me,
وَهَبْ لِي مِنْ لَدُنْكَ رَحْمَةً
wa hab l¢ min ladunka ra¦matan
and give me mercy from You,
إِنَّكَ انْتَ ٱلْوَهَّابُ
innaka anta alwahh¡bu
surely, You are the All-bestower.
صَلِّ عَلَىٰ مُحَمَّدٍ وآلِ مُحَمَّدٍ
¥alli `al¡ mu¦ammadin wa ¡li mu¦ammadin
Bless Mu¦ammad and the Household of Mu¦ammad,
وَٱجْعَلْنِي مِنْ اتْبَاعِهِ وَشِيعَتِهِ
waj`aln¢ min atb¡`ih¢ wa sh¢`atih¢
make me one of his followers and his partisans,
وَٱحْشُرْنِي فِي زُمْرَتِهِ
wa¦shurn¢ f¢ zumratih¢
muster me in his band,
وَوَفِّقْنِي لادَاءِ فَرْضِ ٱلْجُمُعَاتِ
wa waffiqn¢ li-ad¡\\\'i far¤i aljumu`¡ti
and give me the success of accomplishing the obligatory observance of Fridays,
وَمَا اوْجَبْتَ عَلَيَّ فِيهَا مِنَ ٱلطَّاعَاتِ
wa m¡ awjabta `alayya f¢h¡ min a§§¡`¡ti
performing the acts of obedience which You have made incumbent upon me within it,
وَقَسَمْتَ لاهْلِهَا مِنَ ٱلعَطَاءِ
wa qasamta li-ahlih¡ min al`a§¡\\\'i
and receiving the bestowal which You have apportioned for its people
فِي يَوْمِ ٱلْجزَاءِ
f¢ yawmi aljaz¡\\\'i
on the Day of Recompense!
إِنَّكَ انْتَ ٱلْعَزِيزُ ٱلْحَكِيمُ
innaka anta al`az¢zu al¦ak¢mu
Surely, You are the Almighty, the All-wise!