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5:00
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0:44
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[21 Feb 2014] Tourists furious as Saudi crown prince exclusively books 3 Maldives resorts - English
The Crown Prince of Saudi Arabia, Salman bin Abdulaziz al-Saud, has reportedly booked out three entire island resorts exclusively for himself. The 78-year-old prince is understood to have taken...
The Crown Prince of Saudi Arabia, Salman bin Abdulaziz al-Saud, has reportedly booked out three entire island resorts exclusively for himself. The 78-year-old prince is understood to have taken over the five-star paradise resorts for nearly a month. Reports say he is due to arrive in the Maldives with a floating hospital, a luxury yacht, and more than 100 bodyguards. The super luxury trip by the Saudi prince comes at a time when millions of Saudi citizens are estimated to be living in poverty. Some reports say up to 60 percent of the population in the oil-rich Arab country live below the poverty line.
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Description:
The Crown Prince of Saudi Arabia, Salman bin Abdulaziz al-Saud, has reportedly booked out three entire island resorts exclusively for himself. The 78-year-old prince is understood to have taken over the five-star paradise resorts for nearly a month. Reports say he is due to arrive in the Maldives with a floating hospital, a luxury yacht, and more than 100 bodyguards. The super luxury trip by the Saudi prince comes at a time when millions of Saudi citizens are estimated to be living in poverty. Some reports say up to 60 percent of the population in the oil-rich Arab country live below the poverty line.
22:09
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[Friday Sermon] Using this World without being Its Slave; Ali\'s Relationship with the Less Fortunate - Maulana Syed Muh
- Minimum wage mandatory raise in the province of Ontario and its reactions within all aspects of society.
- Employees receive higher wages, however some employers cut off other benefits and plans...
- Minimum wage mandatory raise in the province of Ontario and its reactions within all aspects of society.
- Employees receive higher wages, however some employers cut off other benefits and plans as a result.
- In any country, when the government want to handle their own finances or budgets, it’s always the poor section of the society who suffers the most.
- On the other hand, officials and executives continue living a lavish lifestyle.
- Narration of Khutba # 209 of Nahjul Balagha.
- The advice given in the above Khutba is relevant to us even today.
- The executives who cut budgets should first start from themselves.
- Imam Ali(a.s) was not poor. He had many properties and wells that he gave away as waqf for charity.
- Imam Ali(a.s) ate only dry bread in-spite of having the means. This was to maintain the lowest level so that even the poor people of the society could relate to him.
- Imam Ali(a.s) is an eternal example for the Muslim world and the wise people of the world.
- Islam does not believe in complete isolation in order to enhance spirituality.
- We can use the luxury of this world but not become its slave.
- Islam only believes in temporary isolation known as ‘iteqaf’
- What we need to be careful of is the ‘greed’.
- Example of the fly that sits on the sugar and of the fly that sits on honey.
- We should not submerge into the luxury of this world and become its slave.
- Quote of passages from dua # 8 and #39 of the 4th Imam from Sahifa Sajjadiyya.
MP3:
https://s3.amazonaws.com/JCC/Fridays/FridayKhutba_Rizvi_2018-01-12_12-59-48.mp3
Friday Juma Khutba
Recited By: Maulana Syed Muhammad Rizvi
Date: January 12th, 2018
www.facebook.com/IslamiCentre.org
www.twitter.com/sayyidmrizvi
www.islamicentre.org
More...
Description:
- Minimum wage mandatory raise in the province of Ontario and its reactions within all aspects of society.
- Employees receive higher wages, however some employers cut off other benefits and plans as a result.
- In any country, when the government want to handle their own finances or budgets, it’s always the poor section of the society who suffers the most.
- On the other hand, officials and executives continue living a lavish lifestyle.
- Narration of Khutba # 209 of Nahjul Balagha.
- The advice given in the above Khutba is relevant to us even today.
- The executives who cut budgets should first start from themselves.
- Imam Ali(a.s) was not poor. He had many properties and wells that he gave away as waqf for charity.
- Imam Ali(a.s) ate only dry bread in-spite of having the means. This was to maintain the lowest level so that even the poor people of the society could relate to him.
- Imam Ali(a.s) is an eternal example for the Muslim world and the wise people of the world.
- Islam does not believe in complete isolation in order to enhance spirituality.
- We can use the luxury of this world but not become its slave.
- Islam only believes in temporary isolation known as ‘iteqaf’
- What we need to be careful of is the ‘greed’.
- Example of the fly that sits on the sugar and of the fly that sits on honey.
- We should not submerge into the luxury of this world and become its slave.
- Quote of passages from dua # 8 and #39 of the 4th Imam from Sahifa Sajjadiyya.
MP3:
https://s3.amazonaws.com/JCC/Fridays/FridayKhutba_Rizvi_2018-01-12_12-59-48.mp3
Friday Juma Khutba
Recited By: Maulana Syed Muhammad Rizvi
Date: January 12th, 2018
www.facebook.com/IslamiCentre.org
www.twitter.com/sayyidmrizvi
www.islamicentre.org
Ahmadinejad Iran unaffected by Financial Crises - News - English
Iran hails world financial crisis as 'end of capitalism'
Oct 15, 2008
TEHRAN (AFP) — Iranian leaders say the world financial crisis indicates the end of capitalism, the failure of...
Iran hails world financial crisis as 'end of capitalism'
Oct 15, 2008
TEHRAN (AFP) — Iranian leaders say the world financial crisis indicates the end of capitalism, the failure of liberal democracy and divine punishment -- marking the superiority of the Islamic republic's political model.
"The school of Marxism has collapsed and the sound of the West's cracking liberal democracy is now being heard," supreme leader Ayatollah Ali Khamenei said on Monday, recalling the fate of the Soviet Union.
Hardline President Mahmoud Ahmadinejad, who is backed by Khamenei, said on Tuesday that "it is the end of capitalism."
Such convictions can be traced back to the ideals of the 1979 Islamic revolution, which Ahmadinejad has sought to revive since he rose to power in 2005.
The firebrand president, who has not missed a chance to denounce Western "decadence" since his election, has exploited the scale of the global crisis to play up his argument.
He benefits from the luxury that the Tehran stock market has been unaffected by the losses that bourses in neighbouring Gulf states have suffered. That stability is attributable to the absence of foreign investors and to the government's firm grip on economic activity.
Several Iranian newspapers, regardless of their reformist or conservative leanings, have also blamed the global economic crisis on excessive liberalism.
And some officials, such as the head of Iran's electoral watchdog body, have come up with less conventional theories and branded the turmoil as "divine punishment."
"These people see the outcome of their bad deeds. This problem has spread to Europe now which makes us happy. The unhappier they are the happier we become," Ayatollah Ali Janati, who heads the Guardians Council, said in last Friday's prayer sermon.
Ahmadinejad has recently echoed that, saying "the reason of their defeat is that they have forgotten God and piety."
The financial crisis should be a divine sign that "the oppressors and the corrupt will be replaced by the pious and believers," he said, adding that "an Islamic banking system will help us survive the current economic crisis."
Ahmadinejad's administration favours such a system, based on interest-free lending, but the system has not been widely implemented and faces criticism by economists.
Elected on a justice campaign, the president has gone on a spending spree to "bring the oil money to the tables" of Iranian people.
But the cash injection to the economy has fuelled inflation, which has risen from around 10 percent at the time of his election to nearly 30 percent.
For Iran's supreme leader, the crisis particularly signifies the superiority of the Islamic republic's political structure, which combines elements of democracy with those of a theocracy.
Khamenei hailed the "victory of the Islamic revolution" in the face of Marxist and liberal ideologies. "Now there is no sign of Marxism in the world and even liberalism is declining," the all powerful leader said.
The Iranian regime deems the concepts of democracy and human rights as "imperialist" tools to dominate other nations.
The Islamic republic thus defends its electoral practice of vetting candidates running for public office according to their religious adherence and its judicial system, which resorts to the death penalty for serious crimes more than any country in the world except for China
More...
Description:
Iran hails world financial crisis as 'end of capitalism'
Oct 15, 2008
TEHRAN (AFP) — Iranian leaders say the world financial crisis indicates the end of capitalism, the failure of liberal democracy and divine punishment -- marking the superiority of the Islamic republic's political model.
"The school of Marxism has collapsed and the sound of the West's cracking liberal democracy is now being heard," supreme leader Ayatollah Ali Khamenei said on Monday, recalling the fate of the Soviet Union.
Hardline President Mahmoud Ahmadinejad, who is backed by Khamenei, said on Tuesday that "it is the end of capitalism."
Such convictions can be traced back to the ideals of the 1979 Islamic revolution, which Ahmadinejad has sought to revive since he rose to power in 2005.
The firebrand president, who has not missed a chance to denounce Western "decadence" since his election, has exploited the scale of the global crisis to play up his argument.
He benefits from the luxury that the Tehran stock market has been unaffected by the losses that bourses in neighbouring Gulf states have suffered. That stability is attributable to the absence of foreign investors and to the government's firm grip on economic activity.
Several Iranian newspapers, regardless of their reformist or conservative leanings, have also blamed the global economic crisis on excessive liberalism.
And some officials, such as the head of Iran's electoral watchdog body, have come up with less conventional theories and branded the turmoil as "divine punishment."
"These people see the outcome of their bad deeds. This problem has spread to Europe now which makes us happy. The unhappier they are the happier we become," Ayatollah Ali Janati, who heads the Guardians Council, said in last Friday's prayer sermon.
Ahmadinejad has recently echoed that, saying "the reason of their defeat is that they have forgotten God and piety."
The financial crisis should be a divine sign that "the oppressors and the corrupt will be replaced by the pious and believers," he said, adding that "an Islamic banking system will help us survive the current economic crisis."
Ahmadinejad's administration favours such a system, based on interest-free lending, but the system has not been widely implemented and faces criticism by economists.
Elected on a justice campaign, the president has gone on a spending spree to "bring the oil money to the tables" of Iranian people.
But the cash injection to the economy has fuelled inflation, which has risen from around 10 percent at the time of his election to nearly 30 percent.
For Iran's supreme leader, the crisis particularly signifies the superiority of the Islamic republic's political structure, which combines elements of democracy with those of a theocracy.
Khamenei hailed the "victory of the Islamic revolution" in the face of Marxist and liberal ideologies. "Now there is no sign of Marxism in the world and even liberalism is declining," the all powerful leader said.
The Iranian regime deems the concepts of democracy and human rights as "imperialist" tools to dominate other nations.
The Islamic republic thus defends its electoral practice of vetting candidates running for public office according to their religious adherence and its judicial system, which resorts to the death penalty for serious crimes more than any country in the world except for China
WARNING UNCLOTHED SCENES & GRUESOME VIOLENCE Princely Torture - English
http://www.abcnews.go.com/Blotter/story?id=7402099&page=1
http://www.presstv.com/detail.aspx?id=92354§ionid=351020205
Exclusive Torture Tape Implicates UAE
A senior member of the...
http://www.abcnews.go.com/Blotter/story?id=7402099&page=1
http://www.presstv.com/detail.aspx?id=92354§ionid=351020205
Exclusive Torture Tape Implicates UAE
A senior member of the UAE royal family has been caught, literary red-handed, in a torture scandal after a videotape was released showing a man being severely assaulted by the prince.
The videotape smuggled out of the country by Bassam Nabulsi, a businessman from Houston, Texas, depicts Sheikh Issa bin Zayed al-Nahyan, the UAE Crown Prince's brother, savagely torturing a man.
The victim was beaten with wooden planks with nails protruding from them and then the prince poured salt on his bleeding wounds.
The video also shows the prince setting fire to parts of the victim's body, giving him electric shocks with a cattle prod, ramming desert sand into his mouth, and firing bullets around him with an automatic rifle.
The gruesome footage released by ABC News also shows Sheikh Issa driving over the victim repeatedly with his luxury Mercedes SUV. The sound of breaking bones is clearly audible in this scene.
On the video, the victim identified as Afghan grain dealer Mohammed Shah Poor, screams and asks for mercy but the UAE prince sadistically orders the cameraman to come closer to get a better record of the man's suffering.
A UAE police officer in uniform can also be seen helping Issa and his men torturing the Afghan man.
The Sheikh accused Shah Poor "of short changing on a grain delivery to his royal ranch on the outskirts of Abu Dhabi".
The UAE Interior Ministry has admitted that Sheikh Issa had been involved in the torture but claimed that "The incidents depicted in the video tapes were not part of a pattern of behavior."
The government also insisted that "all rules, policies and procedures were followed correctly by the Police Department."
Sheikh Issa is one of UAE's 22 “Royal Sheikhs” and a son of the country's one and only president, the late Sheikh Zayed bin Sultan Al Nahyan, who died in 2004.
Nablusi, who smuggled the 45-minute tape out of the Arab country, says he too was tortured by the UAE police to force him to hand over the tape to them. He is now filing a lawsuit against the Sheikh in a US federal court in Houston.
The video was allegedly recorded by Nablusi's brother because the Sheikh took pleasure in watching torture scenes later.
Nabulsi who was Sheikh Issa's former business partner, was allegedly arrested and charged by UAE police over narcotics trafficking after he refused to turn over the video. After spending time in a UAE prison, Nablusi was finally deported from the country and his passport was stamped with "Not Allowed to Return to the UAE."
The businessman says the US Embassy in Abu Dhabi was aware of the torture tapes but did nothing and only advised him to leave the country.
UAE is one of the closest allies of the US in the Middle East and the US Navy operates out of a major base near Dubai. It is also one of the biggest customers for US weapons, having signed a $6.9 billion arms deal with Washington in 2008. The UAE is seen by the US as a critical ally in its self-styled “war on terror
More...
Description:
http://www.abcnews.go.com/Blotter/story?id=7402099&page=1
http://www.presstv.com/detail.aspx?id=92354§ionid=351020205
Exclusive Torture Tape Implicates UAE
A senior member of the UAE royal family has been caught, literary red-handed, in a torture scandal after a videotape was released showing a man being severely assaulted by the prince.
The videotape smuggled out of the country by Bassam Nabulsi, a businessman from Houston, Texas, depicts Sheikh Issa bin Zayed al-Nahyan, the UAE Crown Prince's brother, savagely torturing a man.
The victim was beaten with wooden planks with nails protruding from them and then the prince poured salt on his bleeding wounds.
The video also shows the prince setting fire to parts of the victim's body, giving him electric shocks with a cattle prod, ramming desert sand into his mouth, and firing bullets around him with an automatic rifle.
The gruesome footage released by ABC News also shows Sheikh Issa driving over the victim repeatedly with his luxury Mercedes SUV. The sound of breaking bones is clearly audible in this scene.
On the video, the victim identified as Afghan grain dealer Mohammed Shah Poor, screams and asks for mercy but the UAE prince sadistically orders the cameraman to come closer to get a better record of the man's suffering.
A UAE police officer in uniform can also be seen helping Issa and his men torturing the Afghan man.
The Sheikh accused Shah Poor "of short changing on a grain delivery to his royal ranch on the outskirts of Abu Dhabi".
The UAE Interior Ministry has admitted that Sheikh Issa had been involved in the torture but claimed that "The incidents depicted in the video tapes were not part of a pattern of behavior."
The government also insisted that "all rules, policies and procedures were followed correctly by the Police Department."
Sheikh Issa is one of UAE's 22 “Royal Sheikhs” and a son of the country's one and only president, the late Sheikh Zayed bin Sultan Al Nahyan, who died in 2004.
Nablusi, who smuggled the 45-minute tape out of the Arab country, says he too was tortured by the UAE police to force him to hand over the tape to them. He is now filing a lawsuit against the Sheikh in a US federal court in Houston.
The video was allegedly recorded by Nablusi's brother because the Sheikh took pleasure in watching torture scenes later.
Nabulsi who was Sheikh Issa's former business partner, was allegedly arrested and charged by UAE police over narcotics trafficking after he refused to turn over the video. After spending time in a UAE prison, Nablusi was finally deported from the country and his passport was stamped with "Not Allowed to Return to the UAE."
The businessman says the US Embassy in Abu Dhabi was aware of the torture tapes but did nothing and only advised him to leave the country.
UAE is one of the closest allies of the US in the Middle East and the US Navy operates out of a major base near Dubai. It is also one of the biggest customers for US weapons, having signed a $6.9 billion arms deal with Washington in 2008. The UAE is seen by the US as a critical ally in its self-styled “war on terror
17:23
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Dubai Eleven - Death squad caught on CCTV hunting for Hamas leader - 16Feb10 - English
Dubai's chief of police says an 11-member hit squad carrying European passports was responsible for last month's murder of a prominent Hamas member.
Mahmud al-Mabhuh was found dead in his luxury...
Dubai's chief of police says an 11-member hit squad carrying European passports was responsible for last month's murder of a prominent Hamas member.
Mahmud al-Mabhuh was found dead in his luxury hotel room.
Police have said they will issue arrest warrants soon.
Two Palestinians suspected of providing logistical support have also been detained.
Al Jazeera's Ayman Mohyeldin reports from Gaza.
More...
Description:
Dubai's chief of police says an 11-member hit squad carrying European passports was responsible for last month's murder of a prominent Hamas member.
Mahmud al-Mabhuh was found dead in his luxury hotel room.
Police have said they will issue arrest warrants soon.
Two Palestinians suspected of providing logistical support have also been detained.
Al Jazeera's Ayman Mohyeldin reports from Gaza.
1:44
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Between piety and consumerism - Nov 17 2010 - English
From all corners of the world, Muslims gather annually to perform the Hajj pilgrimage in Mecca wearing simple white cloth, leaving behind the comforts of their homes for a brief period.
By...
From all corners of the world, Muslims gather annually to perform the Hajj pilgrimage in Mecca wearing simple white cloth, leaving behind the comforts of their homes for a brief period.
By forgoing their lifestyles, their only focus is to pray to God as his humble servant and ask for his forgiveness and mercy.
However, with the change of times the surroundings of the Grand Mosque have changed with the appearance of five-star luxury hotels and shopping malls.
These malls offer the material items people crave to have at a time when Muslims are expected to forgo life's luxuries and pleasures.
But in the modern 21st century, few can ignore the need for consumer items, regardless of the location.
Sohail Rahman reports from Mecca.
More...
Description:
From all corners of the world, Muslims gather annually to perform the Hajj pilgrimage in Mecca wearing simple white cloth, leaving behind the comforts of their homes for a brief period.
By forgoing their lifestyles, their only focus is to pray to God as his humble servant and ask for his forgiveness and mercy.
However, with the change of times the surroundings of the Grand Mosque have changed with the appearance of five-star luxury hotels and shopping malls.
These malls offer the material items people crave to have at a time when Muslims are expected to forgo life's luxuries and pleasures.
But in the modern 21st century, few can ignore the need for consumer items, regardless of the location.
Sohail Rahman reports from Mecca.
10:59
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Kids Cartoon - TAYO - Lets Be Friends - English
Shine, a luxury car, enjoys the attention he gets from all the young buses when he visits the repair shop in the garage. However, his pride is hurt when Tayo appears with bubbles and steals away...
Shine, a luxury car, enjoys the attention he gets from all the young buses when he visits the repair shop in the garage. However, his pride is hurt when Tayo appears with bubbles and steals away all the attention. Shine follows Tayo around acting all important, only to be humiliated in the end. He gets stuck on a road while trying to impress Tayo by driving on a road under construction. To make matters worse, Shine runs out of fuel and faints. Shine regains consciousness at the sound of Tayo calling him. It had seemed like Tayo had deserted him, but Tayo had actually gone to call Toto to rescue Shine. The two of them become good friends.
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Description:
Shine, a luxury car, enjoys the attention he gets from all the young buses when he visits the repair shop in the garage. However, his pride is hurt when Tayo appears with bubbles and steals away all the attention. Shine follows Tayo around acting all important, only to be humiliated in the end. He gets stuck on a road while trying to impress Tayo by driving on a road under construction. To make matters worse, Shine runs out of fuel and faints. Shine regains consciousness at the sound of Tayo calling him. It had seemed like Tayo had deserted him, but Tayo had actually gone to call Toto to rescue Shine. The two of them become good friends.
1:09
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9:20
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گفتگو با دکتر قالیباف، شهردار تهران - Farsi
گفتگو با دکتر قالیباف، شهردار تهران - Farsi
دغدغهی حفظ محیطزیست و به تبع آن حل مشکلات و معضلات آن، همواره...
گفتگو با دکتر قالیباف، شهردار تهران - Farsi
دغدغهی حفظ محیطزیست و به تبع آن حل مشکلات و معضلات آن، همواره یکی از دغدغههای رهبر انقلاب بوده است. از نظر ایشان، «مسألهى محیط زیست یا حفظ منابع طبیعى، مسألهاى تجمّلاتى و درجهى دو نیست؛ یک مسألهى حیاتى است.» ایشان در دیدار مسئولان محیط زیست، منابع طبیعی و فضای سبز نیز دربارهی این موضوع به تفصیل سخن گفتند. دکتر محمدباقر قالیباف، شهردار محترم تهران از جمله کسانی بود که در این دیدار حضور داشت. با او دربارهی اهمیت محیطزیست در جهان امروزی، مطالبات رهبر انقلاب در این حوزه، و همچنین موضوعات مطروحهی ایشان در این دیدار به گفتگو نشستیم.
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Description:
گفتگو با دکتر قالیباف، شهردار تهران - Farsi
دغدغهی حفظ محیطزیست و به تبع آن حل مشکلات و معضلات آن، همواره یکی از دغدغههای رهبر انقلاب بوده است. از نظر ایشان، «مسألهى محیط زیست یا حفظ منابع طبیعى، مسألهاى تجمّلاتى و درجهى دو نیست؛ یک مسألهى حیاتى است.» ایشان در دیدار مسئولان محیط زیست، منابع طبیعی و فضای سبز نیز دربارهی این موضوع به تفصیل سخن گفتند. دکتر محمدباقر قالیباف، شهردار محترم تهران از جمله کسانی بود که در این دیدار حضور داشت. با او دربارهی اهمیت محیطزیست در جهان امروزی، مطالبات رهبر انقلاب در این حوزه، و همچنین موضوعات مطروحهی ایشان در این دیدار به گفتگو نشستیم.
11:42
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Howza Students visit Tehran Zoo and use the Metro | Howza Life | English
In this episode, Br. Muzaffer and Sr. Syeda go to the mountain of Khizr in Qom, before travelling to Tehran, where they see the animals in the zoo. They explore the vibrant streets and markets of...
In this episode, Br. Muzaffer and Sr. Syeda go to the mountain of Khizr in Qom, before travelling to Tehran, where they see the animals in the zoo. They explore the vibrant streets and markets of Tehran and use the fantastic underground Metro (subway) of the city, making a telling comparison to their experiences of travelling in the West.
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Description:
In this episode, Br. Muzaffer and Sr. Syeda go to the mountain of Khizr in Qom, before travelling to Tehran, where they see the animals in the zoo. They explore the vibrant streets and markets of Tehran and use the fantastic underground Metro (subway) of the city, making a telling comparison to their experiences of travelling in the West.
11:54
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[Clip] The Tragedy Of Karbala Day 8 Syed Asad Jafri Muharram 1442/2020 | English
Clip
The Tragedy Of Karbala Day 8
Hazrat Abbas A.S
Syed Asad Jafri muharram
Just over 50 years of the death of Muhammad (the last Prophet of Islam), the Muslim rulership was...
Clip
The Tragedy Of Karbala Day 8
Hazrat Abbas A.S
Syed Asad Jafri muharram
Just over 50 years of the death of Muhammad (the last Prophet of Islam), the Muslim rulership was sliding into corruption under the tyrant Yazid, from the Ummayad family.
Hussain the son of Ali and the grandson of Muhammad took a stand against Yazid’s evil rule. Whilst Yazid was feared and hated for his ruthlessness, Hussain was loved and respected by society. Yazid realised this, and understood that if he could convince Hussain to support him, the people would too.
Hussain had a choice. To support the tyrant and live a comfortable life full of luxury, or to refuse and likely be killed for his decision. What should he do? What would you or I do? For Hussain he could not live his life as a supporter of tyranny, and the choice for him was simple. Hussain refused. He said “I only desire to spread good values and prevent evil”
The Tragedy Of Karbala Day 8
By Syed Asad Jafri
More...
Description:
Clip
The Tragedy Of Karbala Day 8
Hazrat Abbas A.S
Syed Asad Jafri muharram
Just over 50 years of the death of Muhammad (the last Prophet of Islam), the Muslim rulership was sliding into corruption under the tyrant Yazid, from the Ummayad family.
Hussain the son of Ali and the grandson of Muhammad took a stand against Yazid’s evil rule. Whilst Yazid was feared and hated for his ruthlessness, Hussain was loved and respected by society. Yazid realised this, and understood that if he could convince Hussain to support him, the people would too.
Hussain had a choice. To support the tyrant and live a comfortable life full of luxury, or to refuse and likely be killed for his decision. What should he do? What would you or I do? For Hussain he could not live his life as a supporter of tyranny, and the choice for him was simple. Hussain refused. He said “I only desire to spread good values and prevent evil”
The Tragedy Of Karbala Day 8
By Syed Asad Jafri
4:49
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[I] The Tragedy Of Karbala I Syed Asad Jafri I English
Just over 50 years of the death of Muhammad (the last Prophet of Islam), the Muslim rulership was sliding into corruption under the tyrant Yazid, from the Ummayad family.
Hussain the son...
Just over 50 years of the death of Muhammad (the last Prophet of Islam), the Muslim rulership was sliding into corruption under the tyrant Yazid, from the Ummayad family.
Hussain the son of Ali and the grandson of Muhammad took a stand against Yazid’s evil rule. Whilst Yazid was feared and hated for his ruthlessness, Hussain was loved and respected by society. Yazid realised this, and understood that if he could convince Hussain to support him, the people would too.
Hussain had a choice. To support the tyrant and live a comfortable life full of luxury, or to refuse and likely be killed for his decision. What should he do? What would you or I do? For Hussain he could not live his life as a supporter of tyranny, and the choice for him was simple. Hussain refused. He said “I only desire to spread good values and prevent evil”
The Tragedy Of Karbala Day 1
By Syed Asad Jafri
More...
Description:
Just over 50 years of the death of Muhammad (the last Prophet of Islam), the Muslim rulership was sliding into corruption under the tyrant Yazid, from the Ummayad family.
Hussain the son of Ali and the grandson of Muhammad took a stand against Yazid’s evil rule. Whilst Yazid was feared and hated for his ruthlessness, Hussain was loved and respected by society. Yazid realised this, and understood that if he could convince Hussain to support him, the people would too.
Hussain had a choice. To support the tyrant and live a comfortable life full of luxury, or to refuse and likely be killed for his decision. What should he do? What would you or I do? For Hussain he could not live his life as a supporter of tyranny, and the choice for him was simple. Hussain refused. He said “I only desire to spread good values and prevent evil”
The Tragedy Of Karbala Day 1
By Syed Asad Jafri
6:29
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[II] The Tragedy Of Karbala I Syed Asad Jafri I English
Just over 50 years of the death of Muhammad (the last Prophet of Islam), the Muslim rulership was sliding into corruption under the tyrant Yazid, from the Ummayad family.
Hussain the son...
Just over 50 years of the death of Muhammad (the last Prophet of Islam), the Muslim rulership was sliding into corruption under the tyrant Yazid, from the Ummayad family.
Hussain the son of Ali and the grandson of Muhammad took a stand against Yazid’s evil rule. Whilst Yazid was feared and hated for his ruthlessness, Hussain was loved and respected by society. Yazid realised this, and understood that if he could convince Hussain to support him, the people would too.
Hussain had a choice. To support the tyrant and live a comfortable life full of luxury, or to refuse and likely be killed for his decision. What should he do? What would you or I do? For Hussain he could not live his life as a supporter of tyranny, and the choice for him was simple. Hussain refused. He said “I only desire to spread good values and prevent evil”
The Tragedy Of Karbala Day 2
By Syed Asad Jafri
More...
Description:
Just over 50 years of the death of Muhammad (the last Prophet of Islam), the Muslim rulership was sliding into corruption under the tyrant Yazid, from the Ummayad family.
Hussain the son of Ali and the grandson of Muhammad took a stand against Yazid’s evil rule. Whilst Yazid was feared and hated for his ruthlessness, Hussain was loved and respected by society. Yazid realised this, and understood that if he could convince Hussain to support him, the people would too.
Hussain had a choice. To support the tyrant and live a comfortable life full of luxury, or to refuse and likely be killed for his decision. What should he do? What would you or I do? For Hussain he could not live his life as a supporter of tyranny, and the choice for him was simple. Hussain refused. He said “I only desire to spread good values and prevent evil”
The Tragedy Of Karbala Day 2
By Syed Asad Jafri
8:07
|
[III] The Tragedy Of Karbala I Syed Asad Jafri I English
Just over 50 years of the death of Muhammad (the last Prophet of Islam), the Muslim rulership was sliding into corruption under the tyrant Yazid, from the Ummayad family.
Hussain the son...
Just over 50 years of the death of Muhammad (the last Prophet of Islam), the Muslim rulership was sliding into corruption under the tyrant Yazid, from the Ummayad family.
Hussain the son of Ali and the grandson of Muhammad took a stand against Yazid’s evil rule. Whilst Yazid was feared and hated for his ruthlessness, Hussain was loved and respected by society. Yazid realised this, and understood that if he could convince Hussain to support him, the people would too.
Hussain had a choice. To support the tyrant and live a comfortable life full of luxury, or to refuse and likely be killed for his decision. What should he do? What would you or I do? For Hussain he could not live his life as a supporter of tyranny, and the choice for him was simple. Hussain refused. He said “I only desire to spread good values and prevent evil”
The Tragedy Of Karbala Day 3
By Syed Asad Jafri
More...
Description:
Just over 50 years of the death of Muhammad (the last Prophet of Islam), the Muslim rulership was sliding into corruption under the tyrant Yazid, from the Ummayad family.
Hussain the son of Ali and the grandson of Muhammad took a stand against Yazid’s evil rule. Whilst Yazid was feared and hated for his ruthlessness, Hussain was loved and respected by society. Yazid realised this, and understood that if he could convince Hussain to support him, the people would too.
Hussain had a choice. To support the tyrant and live a comfortable life full of luxury, or to refuse and likely be killed for his decision. What should he do? What would you or I do? For Hussain he could not live his life as a supporter of tyranny, and the choice for him was simple. Hussain refused. He said “I only desire to spread good values and prevent evil”
The Tragedy Of Karbala Day 3
By Syed Asad Jafri
7:02
|
[IV] The Tragedy Of Karbala I Syed Asad Jafri I English
Just over 50 years of the death of Muhammad (the last Prophet of Islam), the Muslim rulership was sliding into corruption under the tyrant Yazid, from the Ummayad family.
Hussain the son...
Just over 50 years of the death of Muhammad (the last Prophet of Islam), the Muslim rulership was sliding into corruption under the tyrant Yazid, from the Ummayad family.
Hussain the son of Ali and the grandson of Muhammad took a stand against Yazid’s evil rule. Whilst Yazid was feared and hated for his ruthlessness, Hussain was loved and respected by society. Yazid realised this, and understood that if he could convince Hussain to support him, the people would too.
Hussain had a choice. To support the tyrant and live a comfortable life full of luxury, or to refuse and likely be killed for his decision. What should he do? What would you or I do? For Hussain he could not live his life as a supporter of tyranny, and the choice for him was simple. Hussain refused. He said “I only desire to spread good values and prevent evil”
The Tragedy Of Karbala Day 4
By Syed Asad Jafri
More...
Description:
Just over 50 years of the death of Muhammad (the last Prophet of Islam), the Muslim rulership was sliding into corruption under the tyrant Yazid, from the Ummayad family.
Hussain the son of Ali and the grandson of Muhammad took a stand against Yazid’s evil rule. Whilst Yazid was feared and hated for his ruthlessness, Hussain was loved and respected by society. Yazid realised this, and understood that if he could convince Hussain to support him, the people would too.
Hussain had a choice. To support the tyrant and live a comfortable life full of luxury, or to refuse and likely be killed for his decision. What should he do? What would you or I do? For Hussain he could not live his life as a supporter of tyranny, and the choice for him was simple. Hussain refused. He said “I only desire to spread good values and prevent evil”
The Tragedy Of Karbala Day 4
By Syed Asad Jafri
9:15
|
[V] The Tragedy Of Karbala I Syed Asad Jafri I English
Just over 50 years of the death of Muhammad (the last Prophet of Islam), the Muslim rulership was sliding into corruption under the tyrant Yazid, from the Ummayad family.
Hussain the son...
Just over 50 years of the death of Muhammad (the last Prophet of Islam), the Muslim rulership was sliding into corruption under the tyrant Yazid, from the Ummayad family.
Hussain the son of Ali and the grandson of Muhammad took a stand against Yazid’s evil rule. Whilst Yazid was feared and hated for his ruthlessness, Hussain was loved and respected by society. Yazid realised this, and understood that if he could convince Hussain to support him, the people would too.
Hussain had a choice. To support the tyrant and live a comfortable life full of luxury, or to refuse and likely be killed for his decision. What should he do? What would you or I do? For Hussain he could not live his life as a supporter of tyranny, and the choice for him was simple. Hussain refused. He said “I only desire to spread good values and prevent evil”
The Tragedy Of Karbala Day 5
By Syed Asad Jafri
More...
Description:
Just over 50 years of the death of Muhammad (the last Prophet of Islam), the Muslim rulership was sliding into corruption under the tyrant Yazid, from the Ummayad family.
Hussain the son of Ali and the grandson of Muhammad took a stand against Yazid’s evil rule. Whilst Yazid was feared and hated for his ruthlessness, Hussain was loved and respected by society. Yazid realised this, and understood that if he could convince Hussain to support him, the people would too.
Hussain had a choice. To support the tyrant and live a comfortable life full of luxury, or to refuse and likely be killed for his decision. What should he do? What would you or I do? For Hussain he could not live his life as a supporter of tyranny, and the choice for him was simple. Hussain refused. He said “I only desire to spread good values and prevent evil”
The Tragedy Of Karbala Day 5
By Syed Asad Jafri
7:12
|
[VI] The Tragedy Of Karbala Day 6 I Syed Asad Jafri I English
Just over 50 years of the death of Muhammad (the last Prophet of Islam), the Muslim rulership was sliding into corruption under the tyrant Yazid, from the Ummayad family.
Hussain the son...
Just over 50 years of the death of Muhammad (the last Prophet of Islam), the Muslim rulership was sliding into corruption under the tyrant Yazid, from the Ummayad family.
Hussain the son of Ali and the grandson of Muhammad took a stand against Yazid’s evil rule. Whilst Yazid was feared and hated for his ruthlessness, Hussain was loved and respected by society. Yazid realised this, and understood that if he could convince Hussain to support him, the people would too.
Hussain had a choice. To support the tyrant and live a comfortable life full of luxury, or to refuse and likely be killed for his decision. What should he do? What would you or I do? For Hussain he could not live his life as a supporter of tyranny, and the choice for him was simple. Hussain refused. He said “I only desire to spread good values and prevent evil”
The Tragedy Of Karbala Day 6
By Syed Asad Jafri
More...
Description:
Just over 50 years of the death of Muhammad (the last Prophet of Islam), the Muslim rulership was sliding into corruption under the tyrant Yazid, from the Ummayad family.
Hussain the son of Ali and the grandson of Muhammad took a stand against Yazid’s evil rule. Whilst Yazid was feared and hated for his ruthlessness, Hussain was loved and respected by society. Yazid realised this, and understood that if he could convince Hussain to support him, the people would too.
Hussain had a choice. To support the tyrant and live a comfortable life full of luxury, or to refuse and likely be killed for his decision. What should he do? What would you or I do? For Hussain he could not live his life as a supporter of tyranny, and the choice for him was simple. Hussain refused. He said “I only desire to spread good values and prevent evil”
The Tragedy Of Karbala Day 6
By Syed Asad Jafri
7:27
|
[VII] The Tragedy Of Karbala I Syed Asad Jafri I English
Just over 50 years of the death of Muhammad (the last Prophet of Islam), the Muslim rulership was sliding into corruption under the tyrant Yazid, from the Ummayad family.
Hussain the son...
Just over 50 years of the death of Muhammad (the last Prophet of Islam), the Muslim rulership was sliding into corruption under the tyrant Yazid, from the Ummayad family.
Hussain the son of Ali and the grandson of Muhammad took a stand against Yazid’s evil rule. Whilst Yazid was feared and hated for his ruthlessness, Hussain was loved and respected by society. Yazid realised this, and understood that if he could convince Hussain to support him, the people would too.
Hussain had a choice. To support the tyrant and live a comfortable life full of luxury, or to refuse and likely be killed for his decision. What should he do? What would you or I do? For Hussain he could not live his life as a supporter of tyranny, and the choice for him was simple. Hussain refused. He said “I only desire to spread good values and prevent evil”
The Tragedy Of Karbala Day 7
By Syed Asad Jafri
More...
Description:
Just over 50 years of the death of Muhammad (the last Prophet of Islam), the Muslim rulership was sliding into corruption under the tyrant Yazid, from the Ummayad family.
Hussain the son of Ali and the grandson of Muhammad took a stand against Yazid’s evil rule. Whilst Yazid was feared and hated for his ruthlessness, Hussain was loved and respected by society. Yazid realised this, and understood that if he could convince Hussain to support him, the people would too.
Hussain had a choice. To support the tyrant and live a comfortable life full of luxury, or to refuse and likely be killed for his decision. What should he do? What would you or I do? For Hussain he could not live his life as a supporter of tyranny, and the choice for him was simple. Hussain refused. He said “I only desire to spread good values and prevent evil”
The Tragedy Of Karbala Day 7
By Syed Asad Jafri
9:06
|
[IX] The Tragedy Of Karbala ISyed Asad Jafri I English
Just over 50 years of the death of Muhammad (the last Prophet of Islam), the Muslim rulership was sliding into corruption under the tyrant Yazid, from the Ummayad family.
Hussain the son...
Just over 50 years of the death of Muhammad (the last Prophet of Islam), the Muslim rulership was sliding into corruption under the tyrant Yazid, from the Ummayad family.
Hussain the son of Ali and the grandson of Muhammad took a stand against Yazid’s evil rule. Whilst Yazid was feared and hated for his ruthlessness, Hussain was loved and respected by society. Yazid realised this, and understood that if he could convince Hussain to support him, the people would too.
Hussain had a choice. To support the tyrant and live a comfortable life full of luxury, or to refuse and likely be killed for his decision. What should he do? What would you or I do? For Hussain he could not live his life as a supporter of tyranny, and the choice for him was simple. Hussain refused. He said “I only desire to spread good values and prevent evil”
The Tragedy Of Karbala Day 9
By Syed Asad Jafri
More...
Description:
Just over 50 years of the death of Muhammad (the last Prophet of Islam), the Muslim rulership was sliding into corruption under the tyrant Yazid, from the Ummayad family.
Hussain the son of Ali and the grandson of Muhammad took a stand against Yazid’s evil rule. Whilst Yazid was feared and hated for his ruthlessness, Hussain was loved and respected by society. Yazid realised this, and understood that if he could convince Hussain to support him, the people would too.
Hussain had a choice. To support the tyrant and live a comfortable life full of luxury, or to refuse and likely be killed for his decision. What should he do? What would you or I do? For Hussain he could not live his life as a supporter of tyranny, and the choice for him was simple. Hussain refused. He said “I only desire to spread good values and prevent evil”
The Tragedy Of Karbala Day 9
By Syed Asad Jafri
9:00
|
[X] The Tragedy Of Karbala Day | Syed Asad Jafri | English
Just over 50 years of the death of Muhammad (the last Prophet of Islam), the Muslim rulership was sliding into corruption under the tyrant Yazid, from the Ummayad family.
Hussain the son...
Just over 50 years of the death of Muhammad (the last Prophet of Islam), the Muslim rulership was sliding into corruption under the tyrant Yazid, from the Ummayad family.
Hussain the son of Ali and the grandson of Muhammad took a stand against Yazid’s evil rule. Whilst Yazid was feared and hated for his ruthlessness, Hussain was loved and respected by society. Yazid realised this, and understood that if he could convince Hussain to support him, the people would too.
Hussain had a choice. To support the tyrant and live a comfortable life full of luxury, or to refuse and likely be killed for his decision. What should he do? What would you or I do? For Hussain he could not live his life as a supporter of tyranny, and the choice for him was simple. Hussain refused. He said “I only desire to spread good values and prevent evil”
The Tragedy Of Karbala Day 10
By Syed Asad Jafri
More...
Description:
Just over 50 years of the death of Muhammad (the last Prophet of Islam), the Muslim rulership was sliding into corruption under the tyrant Yazid, from the Ummayad family.
Hussain the son of Ali and the grandson of Muhammad took a stand against Yazid’s evil rule. Whilst Yazid was feared and hated for his ruthlessness, Hussain was loved and respected by society. Yazid realised this, and understood that if he could convince Hussain to support him, the people would too.
Hussain had a choice. To support the tyrant and live a comfortable life full of luxury, or to refuse and likely be killed for his decision. What should he do? What would you or I do? For Hussain he could not live his life as a supporter of tyranny, and the choice for him was simple. Hussain refused. He said “I only desire to spread good values and prevent evil”
The Tragedy Of Karbala Day 10
By Syed Asad Jafri