9:21
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17:41
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17:41
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12:39
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Battle of Badr | First Battle of Islam | 624 AD ⚔️ Islam's first arrow| The Epic - 313 Vs. 1000| Ali - English
Battle of Badr | First Battle of Islam | 624 AD ⚔️ Islam\'s first arrow| The Epic - 313 Vs. 1000| Ali
#ImamAli #BattleOfBadr #Islam
STAY CONNECTED...
Battle of Badr | First Battle of Islam | 624 AD ⚔️ Islam\'s first arrow| The Epic - 313 Vs. 1000| Ali
#ImamAli #BattleOfBadr #Islam
STAY CONNECTED
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#kazschool #ProphetMuhammad Movie #IslamicMovieEnglish
KAZ School Create video on Following Topics:
muhammad the messenger of god full movie,majid majidi,majid majidi latest movie,jaffery tv network,prophet muhammad,Muhammad Movie,the messenger of god,majid majidi 2021,muhammad messenger of God,prophet muhammad movie 2021,prophet stories muhammad 2021,prophet muhammad martyrdom,ahlulbayt tv,ali ibn abi talib,ahlul bayt,ammar nakshawani,sabeel kids,kaz school,islamic lessons made easy,prophet stories,children of heaven,prophet muhammad got poisoned
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Battle of Badr | First Battle of Islam | 624 AD ⚔️ Islam\'s first arrow| The Epic - 313 Vs. 1000| Ali
#ImamAli #BattleOfBadr #Islam
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#kazschool #ProphetMuhammad Movie #IslamicMovieEnglish
KAZ School Create video on Following Topics:
muhammad the messenger of god full movie,majid majidi,majid majidi latest movie,jaffery tv network,prophet muhammad,Muhammad Movie,the messenger of god,majid majidi 2021,muhammad messenger of God,prophet muhammad movie 2021,prophet stories muhammad 2021,prophet muhammad martyrdom,ahlulbayt tv,ali ibn abi talib,ahlul bayt,ammar nakshawani,sabeel kids,kaz school,islamic lessons made easy,prophet stories,children of heaven,prophet muhammad got poisoned
Video Tags:
Pophet
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e
badr
6:51
|
VICTORY OF MAKKAH | Fatah Makkah | فتح مکّہ | The Great Victory | Prophet Muhammad | Imam Ali
VICTORY OF MAKKAH | Fatah Makkah | فتح مکّہ | The Great Victory | Prophet Muhammad | Imam Ali
#ImamAli #Ramadan
STAY CONNECTED...
VICTORY OF MAKKAH | Fatah Makkah | فتح مکّہ | The Great Victory | Prophet Muhammad | Imam Ali
#ImamAli #Ramadan
STAY CONNECTED
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🡆 Prayers Made Easy - 🡆 Tawhid - https://courses.kazschool.com/courses/prayers
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FREE RESOURSES
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#kazschool #ProphetMuhammad Movie #IslamicMovieEnglish
KAZ School Create video on Following Topics:
muhammad the messenger of god full movie,majid majidi,majid majidi latest movie,jaffery tv network,prophet muhammad,Muhammad Movie,the messenger of god,majid majidi 2021,muhammad messenger of God,prophet muhammad movie 2021,prophet stories muhammad 2021,prophet muhammad martyrdom,ahlulbayt tv,ali ibn abi talib,ahlul bayt,ammar nakshawani,sabeel kids,kaz school,islamic lessons made easy,prophet stories,children of heaven,prophet muhammad got poisoned
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VICTORY OF MAKKAH | Fatah Makkah | فتح مکّہ | The Great Victory | Prophet Muhammad | Imam Ali
#ImamAli #Ramadan
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#kazschool #ProphetMuhammad Movie #IslamicMovieEnglish
KAZ School Create video on Following Topics:
muhammad the messenger of god full movie,majid majidi,majid majidi latest movie,jaffery tv network,prophet muhammad,Muhammad Movie,the messenger of god,majid majidi 2021,muhammad messenger of God,prophet muhammad movie 2021,prophet stories muhammad 2021,prophet muhammad martyrdom,ahlulbayt tv,ali ibn abi talib,ahlul bayt,ammar nakshawani,sabeel kids,kaz school,islamic lessons made easy,prophet stories,children of heaven,prophet muhammad got poisoned
Video Tags:
Pophet
Muhammad
Movie
2021,prophet
muhammad
story
2021,prophet
muhammad
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abi
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e
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4:00
|
(31July2022) Video Clip Presentation | Unvirtuous Elites | Talhah Ibn Ubaidullah | MUHARRAM 2022 | English
MUHARRAM 2022 The Movement of Imam Husayn (A) 1.Introduction 2.Quran Recitation 3.Ziyarat Ashura 4.Video Clip Presentation 5.Imam Husayn\\\\\\\\\\\\\\\'s Movement and Jihade Tabyiin Date:...
MUHARRAM 2022 The Movement of Imam Husayn (A) 1.Introduction 2.Quran Recitation 3.Ziyarat Ashura 4.Video Clip Presentation 5.Imam Husayn\\\\\\\\\\\\\\\'s Movement and Jihade Tabyiin Date: 31 July 2022 www.studentsofqom.org
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Description:
MUHARRAM 2022 The Movement of Imam Husayn (A) 1.Introduction 2.Quran Recitation 3.Ziyarat Ashura 4.Video Clip Presentation 5.Imam Husayn\\\\\\\\\\\\\\\'s Movement and Jihade Tabyiin Date: 31 July 2022 www.studentsofqom.org
Video Tags:
SoQ,
Students,
Qom,
SOQ,
Students
Of
Qom,
majles,
31July2022,
muharram,
The
Movement
of
Imam
Husayn,
imam
sayyid
ali
khamenei,
Unvirtuous
Elites
Talha
Talhah
Ibn
Ubaidullah,
moharram,
1444,
5:54
|
(06August2022) Video Clip Presentation | Sulayman Ibn Surad e Khuzai | MUHARRAM 2022 | English
MUHARRAM 2022 The Movement of Imam Husayn (A) 1.Introduction 2.Quran Recitation 3.Ziyarat Ashura 4.Video Clip Presentation 5.How does Imam Husayn (A) Transform the History of...
MUHARRAM 2022 The Movement of Imam Husayn (A) 1.Introduction 2.Quran Recitation 3.Ziyarat Ashura 4.Video Clip Presentation 5.How does Imam Husayn (A) Transform the History of Mankind? (2) Date: 06 August 2022 www.studentsofqom.org
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Description:
MUHARRAM 2022 The Movement of Imam Husayn (A) 1.Introduction 2.Quran Recitation 3.Ziyarat Ashura 4.Video Clip Presentation 5.How does Imam Husayn (A) Transform the History of Mankind? (2) Date: 06 August 2022 www.studentsofqom.org
Video Tags:
SoQ,
Students,
Qom,
SOQ,
Students
Of
Qom,
majles,
06August2022,
muharram,
The
Movement
of
Imam
Husayn,
imam
sayyid
ali
khamenei,
Unvirtuous
Elites,
Sulayman
Ibn
Surad
e
Khuzai,
moharram,
1444,
4:14
|
[210] Hadith Explanation by Imam Khamenei | The Two Unforgivable Sins | Farsi Sub English
Ayatollah Sayyid Ali Khamenei narrates and explains a tradition narrated from the 6th divinely appointed Imam, Imam Ja\\\'far ibn Muhammad al-Sadiq (A), where Imam Sadiq (A) speaks...
Ayatollah Sayyid Ali Khamenei narrates and explains a tradition narrated from the 6th divinely appointed Imam, Imam Ja\\\'far ibn Muhammad al-Sadiq (A), where Imam Sadiq (A) speaks about \\\"Two Unforgivable Sins\\\".
What is a practical thing that one can do, which can have one\\\'s sins of that day, forgiven?
Is oppression of just one kind or are there many kinds of oppression; if so, what are they?
And what does \\\'Murakebah\\\' and \\\'Muhasebah\\\' have to do with our discussion?
Yet despite all this, are there any exceptions as regards to the sins that will be forgiven by Allah; how many exceptions are there, and what are those exceptions?
And finally, why are these two actions considered to be \\\"The Two Unforgivable Sins\\\" that can\\\'t be forgiven, when all other sins will be forgiven by Allah in the context of the tradition stated by Imam Ja\\\'far al-Sadiq (A).
Ayatollah Sayyid Ali Khamenei expounds upon the wise words of the 6th divinely appointed Imam, Imam Ja\\\'far al-Sadiq (A).
More...
Description:
Ayatollah Sayyid Ali Khamenei narrates and explains a tradition narrated from the 6th divinely appointed Imam, Imam Ja\\\'far ibn Muhammad al-Sadiq (A), where Imam Sadiq (A) speaks about \\\"Two Unforgivable Sins\\\".
What is a practical thing that one can do, which can have one\\\'s sins of that day, forgiven?
Is oppression of just one kind or are there many kinds of oppression; if so, what are they?
And what does \\\'Murakebah\\\' and \\\'Muhasebah\\\' have to do with our discussion?
Yet despite all this, are there any exceptions as regards to the sins that will be forgiven by Allah; how many exceptions are there, and what are those exceptions?
And finally, why are these two actions considered to be \\\"The Two Unforgivable Sins\\\" that can\\\'t be forgiven, when all other sins will be forgiven by Allah in the context of the tradition stated by Imam Ja\\\'far al-Sadiq (A).
Ayatollah Sayyid Ali Khamenei expounds upon the wise words of the 6th divinely appointed Imam, Imam Ja\\\'far al-Sadiq (A).
2:58
|
[211] Hadith Explanation by Imam Khamenei | An Oppressed Turning Into An Oppressor | Farsi Sub English
Ayatollah Sayyid Ali Khamenei narrates and explains a tradition narrated from the 6th divinely appointed Imam, Imam Ja\\\'far ibn Muhammad al-Sadiq (A), where Imam Sadiq (A) speaks...
Ayatollah Sayyid Ali Khamenei narrates and explains a tradition narrated from the 6th divinely appointed Imam, Imam Ja\\\'far ibn Muhammad al-Sadiq (A), where Imam Sadiq (A) speaks about \\\"An Oppressed Turning Into An Oppressor\\\".
Yet, is it possible for an oppressed person to turn into an oppressor?
What is a tradition from Imam Ja\\\'far al-Sadiq (A) along these lines?
How can a person who does Dua, turn into an oppressor?
And does oppression have various different facets; some that we rarely consider to be oppression?
Is there a limit to sending curses upon an oppressor and if so, what is the measure for that limit?
What happens to a person who sends curses upon another, when they exceed certain limits?
And finally, what is a Dua that turns the oppressed into an oppressor; according to a tradition stated by Imam Ja\\\'far al-Sadiq (A)?
Ayatollah Sayyid Ali Khamenei expounds upon the wise words of the 6th divinely appointed Imam, Imam Ja\\\'far al-Sadiq (A).
More...
Description:
Ayatollah Sayyid Ali Khamenei narrates and explains a tradition narrated from the 6th divinely appointed Imam, Imam Ja\\\'far ibn Muhammad al-Sadiq (A), where Imam Sadiq (A) speaks about \\\"An Oppressed Turning Into An Oppressor\\\".
Yet, is it possible for an oppressed person to turn into an oppressor?
What is a tradition from Imam Ja\\\'far al-Sadiq (A) along these lines?
How can a person who does Dua, turn into an oppressor?
And does oppression have various different facets; some that we rarely consider to be oppression?
Is there a limit to sending curses upon an oppressor and if so, what is the measure for that limit?
What happens to a person who sends curses upon another, when they exceed certain limits?
And finally, what is a Dua that turns the oppressed into an oppressor; according to a tradition stated by Imam Ja\\\'far al-Sadiq (A)?
Ayatollah Sayyid Ali Khamenei expounds upon the wise words of the 6th divinely appointed Imam, Imam Ja\\\'far al-Sadiq (A).
5:30
|
[218] Hadith Explanation by Imam Khamenei | The Stingy, The Flawed, and The Ignorant | Farsi Sub English
Ayatollah Sayyid Ali Khamenei narrates and explains a tradition narrated from the 6th divinely appointed Imam, Imam Ja\\\'far ibn Muhammad al-Sadiq (A), where Imam Sadiq (A) speaks...
Ayatollah Sayyid Ali Khamenei narrates and explains a tradition narrated from the 6th divinely appointed Imam, Imam Ja\\\'far ibn Muhammad al-Sadiq (A), where Imam Sadiq (A) speaks about \\\"The Stingy, The Flawed, and The Ignorant\\\".
What kind of people are the most dutybound and appropriate to be doing Dua, requesting the Almighty Allah to make the people wealthy?
And what kind of people are the most dutybound and appropriate to be doing Dua, requesting the Almighty Allah to make the people righteous?
And what kind of people are the most dutybound and appropriate to be doing Dua, requesting the Almighty Allah to give the people forbearance?
What does \\\'Safeeh\\\' mean in the common Arabic parlance?
In what state do the stingy people and the flawed people arise?
And in what state do the ignorant people arise?
What do the stingy people, the people with flaws, and the ignorant people wish for, as regards to other people?
And finally, why is that those things which these aforementioned people desire for other people, are in fact, contrary to their best interest; and what does this mean?
Ayatollah Sayyid Ali Khamenei expounds upon the wise words of the 6th divinely appointed Imam, Imam Ja\\\'far al-Sadiq (A), where his eminence (A) speaks about \\\"The Stingy, The Flawed, and The Ignorant\\\".
More...
Description:
Ayatollah Sayyid Ali Khamenei narrates and explains a tradition narrated from the 6th divinely appointed Imam, Imam Ja\\\'far ibn Muhammad al-Sadiq (A), where Imam Sadiq (A) speaks about \\\"The Stingy, The Flawed, and The Ignorant\\\".
What kind of people are the most dutybound and appropriate to be doing Dua, requesting the Almighty Allah to make the people wealthy?
And what kind of people are the most dutybound and appropriate to be doing Dua, requesting the Almighty Allah to make the people righteous?
And what kind of people are the most dutybound and appropriate to be doing Dua, requesting the Almighty Allah to give the people forbearance?
What does \\\'Safeeh\\\' mean in the common Arabic parlance?
In what state do the stingy people and the flawed people arise?
And in what state do the ignorant people arise?
What do the stingy people, the people with flaws, and the ignorant people wish for, as regards to other people?
And finally, why is that those things which these aforementioned people desire for other people, are in fact, contrary to their best interest; and what does this mean?
Ayatollah Sayyid Ali Khamenei expounds upon the wise words of the 6th divinely appointed Imam, Imam Ja\\\'far al-Sadiq (A), where his eminence (A) speaks about \\\"The Stingy, The Flawed, and The Ignorant\\\".
1:12
|
O' Imam Hadi! | Latmiyya | Farsi Sub English
\"His footprints show you
the direction of the Qibla;\"
\"O\' Imam Hadi (A)!\"
\"The servant of his home,
turns dirt to gold;\"
\"O\' Imam Hadi...
\"His footprints show you
the direction of the Qibla;\"
\"O\' Imam Hadi (A)!\"
\"The servant of his home,
turns dirt to gold;\"
\"O\' Imam Hadi (A)!\"
This and more in this short, but moving Latmiyya by Husayn Tahiri in ode to Imam al-Hadi (A).
Our condolences to all the believers upon the martyrdom anniversary of the 10th divinely appointed Imam, Imam Ali ibn Muhammad al-Naqi al-Hadi (A).
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Description:
\"His footprints show you
the direction of the Qibla;\"
\"O\' Imam Hadi (A)!\"
\"The servant of his home,
turns dirt to gold;\"
\"O\' Imam Hadi (A)!\"
This and more in this short, but moving Latmiyya by Husayn Tahiri in ode to Imam al-Hadi (A).
Our condolences to all the believers upon the martyrdom anniversary of the 10th divinely appointed Imam, Imam Ali ibn Muhammad al-Naqi al-Hadi (A).
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Muhammad,
al-Naqi,
al-Hadi
7:57
|
Imam Ali and Orphan|Christian girl|Imam Ali|Story of Imam Ali|21 ramzan 2022|Imam Ali 2022|Martyrdom
Imam Ali and Orphan Christian girl | Imam Ali | Orphans | Story of Imam Ali | 21 ramzan | martyrdom | islamic stories | Imam Ali and Orphans | Emotional | Heart Touching
#ImamAli #21Ramzan
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Imam Ali and Orphan Christian girl | Imam Ali | Orphans | Story of Imam Ali | 21 ramzan | martyrdom | islamic stories | Imam Ali and Orphans | Emotional | Heart Touching
#ImamAli #21Ramzan
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KAZ School Create video on Following Topics:
muhammad the messenger of god full movie,majid majidi,majid majidi latest movie,jaffery tv network,prophet muhammad,Muhammad Movie,the messenger of god,majid majidi 2021,muhammad messenger of God,prophet muhammad movie 2021,prophet stories muhammad 2021,prophet muhammad martyrdom,ahlulbayt tv,ali ibn abi talib,ahlul bayt,ammar nakshawani,sabeel kids,kaz school,islamic lessons made easy,prophet stories,children of heaven,prophet muhammad got poisoned
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Imam Ali and Orphan Christian girl | Imam Ali | Orphans | Story of Imam Ali | 21 ramzan | martyrdom | islamic stories | Imam Ali and Orphans | Emotional | Heart Touching
#ImamAli #21Ramzan
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🡆 Prayers Made Easy - 🡆 Tawhid - https://courses.kazschool.com/courses/prayers
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#kazschool #ProphetMuhammad Movie #IslamicMovieEnglish
KAZ School Create video on Following Topics:
muhammad the messenger of god full movie,majid majidi,majid majidi latest movie,jaffery tv network,prophet muhammad,Muhammad Movie,the messenger of god,majid majidi 2021,muhammad messenger of God,prophet muhammad movie 2021,prophet stories muhammad 2021,prophet muhammad martyrdom,ahlulbayt tv,ali ibn abi talib,ahlul bayt,ammar nakshawani,sabeel kids,kaz school,islamic lessons made easy,prophet stories,children of heaven,prophet muhammad got poisoned
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3:50
|
[228] Hadith Explanation by Imam Khamenei | Be Wary of the Weak and the Lazy | Farsi Sub English
Ayatollah Sayyid Ali Khamenei narrates and explains a tradition narrated from the 6th divinely appointed Imam, Imam Ja\\\'far ibn Muhammad al-Sadiq (A), where Imam Sadiq (A) warns...
Ayatollah Sayyid Ali Khamenei narrates and explains a tradition narrated from the 6th divinely appointed Imam, Imam Ja\\\'far ibn Muhammad al-Sadiq (A), where Imam Sadiq (A) warns us all to \\\"Be
Wary of the Weak and the Lazy\\\".
Why should one not seek the help of a person who is lazy?
Why should one not seek advice from a person who is weak?
And what are some other kinds of people that one must not seek advice from?
Finally, are the aforementioned pieces of advice limited to merely one\\\'s private life, or does
it encompass a much wider circle?
Ayatollah Sayyid Ali Khamenei expounds upon the wise words of the 6th divinely appointed Imam,
Imam Ja\\\'far al-Sadiq (A), where his eminence (A) speaks about how we must \\\"Be Wary of the Weak
and the Lazy\\\".
More...
Description:
Ayatollah Sayyid Ali Khamenei narrates and explains a tradition narrated from the 6th divinely appointed Imam, Imam Ja\\\'far ibn Muhammad al-Sadiq (A), where Imam Sadiq (A) warns us all to \\\"Be
Wary of the Weak and the Lazy\\\".
Why should one not seek the help of a person who is lazy?
Why should one not seek advice from a person who is weak?
And what are some other kinds of people that one must not seek advice from?
Finally, are the aforementioned pieces of advice limited to merely one\\\'s private life, or does
it encompass a much wider circle?
Ayatollah Sayyid Ali Khamenei expounds upon the wise words of the 6th divinely appointed Imam,
Imam Ja\\\'far al-Sadiq (A), where his eminence (A) speaks about how we must \\\"Be Wary of the Weak
and the Lazy\\\".
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Islam,
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Ayatollah,
Sayyid,
Ali,
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lazy,
Hadith,
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Wary,
Weak,
Lazy,
Jafar
ibn
Muhammad
Sadiq
5:37
|
It's Haydar (A)'s Last Namaz | Latmiyya | Farsi Sub English
\"I bear witness that Ali
is the Wali of Allah!\"
\"It is Haydar (A)’s last Namaz;
Kufa is like the morning
of the Day of Judgement.\"
\"What a Namaz,...
\"I bear witness that Ali
is the Wali of Allah!\"
\"It is Haydar (A)’s last Namaz;
Kufa is like the morning
of the Day of Judgement.\"
\"What a Namaz,
what glory, Allahu Akbar!\"
\"Everywhere is the Dhikr of
“Ali is the Mawla”, Allahu Akbar!\"
This and more in this soulful Latmiyya by Haj Mehdi Rasouli.
Our condolences to the believers upon the martyrdom anniversary of the first divinely appointed Imam, Imam Ali ibn Abi Talib (A).
More...
Description:
\"I bear witness that Ali
is the Wali of Allah!\"
\"It is Haydar (A)’s last Namaz;
Kufa is like the morning
of the Day of Judgement.\"
\"What a Namaz,
what glory, Allahu Akbar!\"
\"Everywhere is the Dhikr of
“Ali is the Mawla”, Allahu Akbar!\"
This and more in this soulful Latmiyya by Haj Mehdi Rasouli.
Our condolences to the believers upon the martyrdom anniversary of the first divinely appointed Imam, Imam Ali ibn Abi Talib (A).
Video Tags:
:
purestream,
Production,
media,
Leader,
Muslim,
Everywhere,
first,
Namaz,
Haydar,
glory,
anniversary,
Imam,
Imam,
Ali,
ibn,
Abi,
Talib,
(A).
4:58
|
[231] Hadith Explanation by Imam Khamenei | An Extravagance Even Worse Than That of The Rich | Farsi Sub English
Ayatollah Sayyid Ali Khamenei narrates and explains a tradition narrated from the 6th divinely appointed Imam, Imam Ja\\\'far ibn Muhammad al-Sadiq (A), where Imam Sadiq (A) warns...
Ayatollah Sayyid Ali Khamenei narrates and explains a tradition narrated from the 6th divinely appointed Imam, Imam Ja\\\'far ibn Muhammad al-Sadiq (A), where Imam Sadiq (A) warns us all of \\\"An Extravagance Even Worse Than That of The Rich\\\".
What is common thinking when it comes to what kind of people will usually commit \\\'Israf\\\' and extravagance?
What are some details regarding the \\\'Israf\\\' and extravagance that is committed by people that are relatively poor?
What are some definitions of the Arabic word \\\'Infaq\\\'?
What is the reason for which it is said, the \\\'Israf\\\' and extravagance of the poor can be more than that of the rich?
What are some examples of the \\\'Israf\\\' and extravagance of the poor?
Finally, how does this discussion teach us to live within our means?
Ayatollah Sayyid Ali Khamenei expounds upon the wise words of the 6th divinely appointed Imam, Imam Ja\\\'far al-Sadiq (A), where his eminence (A) speaks about how we must be wary of \\\"An Extravagance Even Worse Than That of The Rich\\\".
More...
Description:
Ayatollah Sayyid Ali Khamenei narrates and explains a tradition narrated from the 6th divinely appointed Imam, Imam Ja\\\'far ibn Muhammad al-Sadiq (A), where Imam Sadiq (A) warns us all of \\\"An Extravagance Even Worse Than That of The Rich\\\".
What is common thinking when it comes to what kind of people will usually commit \\\'Israf\\\' and extravagance?
What are some details regarding the \\\'Israf\\\' and extravagance that is committed by people that are relatively poor?
What are some definitions of the Arabic word \\\'Infaq\\\'?
What is the reason for which it is said, the \\\'Israf\\\' and extravagance of the poor can be more than that of the rich?
What are some examples of the \\\'Israf\\\' and extravagance of the poor?
Finally, how does this discussion teach us to live within our means?
Ayatollah Sayyid Ali Khamenei expounds upon the wise words of the 6th divinely appointed Imam, Imam Ja\\\'far al-Sadiq (A), where his eminence (A) speaks about how we must be wary of \\\"An Extravagance Even Worse Than That of The Rich\\\".
2:05
|
Enliven Amr Bil Ma'roof and Nahi Anil Munkar | Ayatollah Misbah-Yazdi (R) | Farsi Sub English
What is the importance of Amr bil Ma'roof and Nahi anil Munkar in a society?
What are some cultural tendencies that have resulted in the weakening of Amr bil Ma'roof and Nahi anil Munkar?...
What is the importance of Amr bil Ma'roof and Nahi anil Munkar in a society?
What are some cultural tendencies that have resulted in the weakening of Amr bil Ma'roof and Nahi anil Munkar?
What are some common and unfortunate responses that people at times give when a person tries to do Nahi anil Munkar?
And what are just some of the considerations that must be taken into account when doing Amr bil Ma'roof and Nahi anil Munkar?
And finally, how is the stand of Imam Husayn ibn Ali (A) related to our discussion about Amr bil Ma'roof and Nahi anil Munkar?
The late Ayatollah Misbah-Yazdi (R) answers and speaks about the necessity to "Enliven Amr Bil Ma'roof and Nahi Anil Munkar".
More...
Description:
What is the importance of Amr bil Ma'roof and Nahi anil Munkar in a society?
What are some cultural tendencies that have resulted in the weakening of Amr bil Ma'roof and Nahi anil Munkar?
What are some common and unfortunate responses that people at times give when a person tries to do Nahi anil Munkar?
And what are just some of the considerations that must be taken into account when doing Amr bil Ma'roof and Nahi anil Munkar?
And finally, how is the stand of Imam Husayn ibn Ali (A) related to our discussion about Amr bil Ma'roof and Nahi anil Munkar?
The late Ayatollah Misbah-Yazdi (R) answers and speaks about the necessity to "Enliven Amr Bil Ma'roof and Nahi Anil Munkar".
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ibn
5:09
|
The Memory of Imam Khomeini Will Live Forever | Leader of the Muslim Ummah | Farsi Sub English
Can the memory of outstanding figures such as Imam Khomeini (R) be erased from the pages of history?
What should we be wary of with regards to the media and the possibility that they...
Can the memory of outstanding figures such as Imam Khomeini (R) be erased from the pages of history?
What should we be wary of with regards to the media and the possibility that they will try to distort the persona of outstanding figures such as Imam Khomeini (R)?
What is the status of Imam Khomeini (R) when it comes to other outstanding Islamic figures such as Ibn Sina and Shaykh Tusi?
What are just a few of the things that Imam Khomeini (R) truly excelled in and was a master of?
And finally, will evil forces ever be able to erase the memory and the mission of Imam Khomeini (R) from the pages of history?
The Leader of the Muslim Ummah, Imam Sayyid Ali Khamenei, answers as he lets both foreign and domestic enemies know that \"The Memory of Imam Khomeini Will Live Forever\".
More...
Description:
Can the memory of outstanding figures such as Imam Khomeini (R) be erased from the pages of history?
What should we be wary of with regards to the media and the possibility that they will try to distort the persona of outstanding figures such as Imam Khomeini (R)?
What is the status of Imam Khomeini (R) when it comes to other outstanding Islamic figures such as Ibn Sina and Shaykh Tusi?
What are just a few of the things that Imam Khomeini (R) truly excelled in and was a master of?
And finally, will evil forces ever be able to erase the memory and the mission of Imam Khomeini (R) from the pages of history?
The Leader of the Muslim Ummah, Imam Sayyid Ali Khamenei, answers as he lets both foreign and domestic enemies know that \"The Memory of Imam Khomeini Will Live Forever\".
Video Tags:
purestream,
Production,
Media,
Memory,
Imam
Khomeini,
Leader,
Muslim
Ummah,
outstanding
figures,
Imam
Khamenei,
History,
Ibn
Sina,
Shaykh
Tusi,
7:08
|
[248] Hadith Explanation by Imam Khamenei | The Various Forms of Exravagance | Farsi Sub English
What are some of the forms of extravagance?
And what does it mean to not throw away the surplus left in a container?
Is extravagance limited to financial and economic matters?
What is the...
What are some of the forms of extravagance?
And what does it mean to not throw away the surplus left in a container?
Is extravagance limited to financial and economic matters?
What is the first step when wanting to fundamentally change a society\\\\\\\'s culture?
Is it appropriate to wear formal clothing all the time?
And finally, what are some of the intricacies when speaking about the various forms of extravagance?
Ayatollah Sayyid Ali Khamenei narrates and explains a tradition narrated from the 6th divinely appointed Imam, Imam Ja\\\\\\\'far ibn Muhammad al-Sadiq (A), where his eminence (A) speaks about \\\\\\\"The Various Forms of Extravagance\\\\\\\".
More...
Description:
What are some of the forms of extravagance?
And what does it mean to not throw away the surplus left in a container?
Is extravagance limited to financial and economic matters?
What is the first step when wanting to fundamentally change a society\\\\\\\'s culture?
Is it appropriate to wear formal clothing all the time?
And finally, what are some of the intricacies when speaking about the various forms of extravagance?
Ayatollah Sayyid Ali Khamenei narrates and explains a tradition narrated from the 6th divinely appointed Imam, Imam Ja\\\\\\\'far ibn Muhammad al-Sadiq (A), where his eminence (A) speaks about \\\\\\\"The Various Forms of Extravagance\\\\\\\".
5:27
|
[249] Hadith Explanation by Imam Khamenei | Everything Has A Sanctity | Farsi Sub English
What does it mean when it is said in the narrations that everything has a certain kind of respect and sanctity?
And in the olden days, what was the sanctity of a riding animal when people used...
What does it mean when it is said in the narrations that everything has a certain kind of respect and sanctity?
And in the olden days, what was the sanctity of a riding animal when people used to ride animals?
Yet, what is one supposed to do if they are to reprimand or control a riding animal?
And if the above is the Islamic manner of treating animals, then what would Islam teach us regarding human beings; and what does this mean for a practicing Muslim?
Ayatollah Sayyid Ali Khamenei narrates and explains a tradition narrated from the 6th divinely appointed Imam, Imam Ja\\\'far ibn Muhammad al-Sadiq (A), where his eminence (A) speaks about \\\"The Sanctity of Riding Animals\\\".
More...
Description:
What does it mean when it is said in the narrations that everything has a certain kind of respect and sanctity?
And in the olden days, what was the sanctity of a riding animal when people used to ride animals?
Yet, what is one supposed to do if they are to reprimand or control a riding animal?
And if the above is the Islamic manner of treating animals, then what would Islam teach us regarding human beings; and what does this mean for a practicing Muslim?
Ayatollah Sayyid Ali Khamenei narrates and explains a tradition narrated from the 6th divinely appointed Imam, Imam Ja\\\'far ibn Muhammad al-Sadiq (A), where his eminence (A) speaks about \\\"The Sanctity of Riding Animals\\\".
Video Tags:
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tv,
Media,
Production,
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Explanation,
Imam
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Sanctity,
animals,
Islam,
Muslim,
Sadiq,
Ayatollah
Sayyid
Ali
Jafar
ibn
Muhammad
4:42
|
[250] Hadith Explanation by Imam Khamenei | Animal Rights in Islam VS West | Farsi Sub English
What are some of the divine rights that an animal has?
And how profound are these divine rights that Islam has given to animals?
Is it recommended for one to eat before the animal that they...
What are some of the divine rights that an animal has?
And how profound are these divine rights that Islam has given to animals?
Is it recommended for one to eat before the animal that they ride for transportation or cargo?
Does Islam have clear regulations for animal rights or the West?
And finally, after witnessing the rights that Islam gives to animals, is the West\\\\\\\'s so called animal rights even comparable?
Ayatollah Sayyid Ali Khamenei narrates and explains a tradition narrated from the 6th divinely appointed Imam, Imam Ja\\\\\\\'far ibn Muhammad al-Sadiq (A), where his eminence (A) speaks about the animal rights in Islam.
More...
Description:
What are some of the divine rights that an animal has?
And how profound are these divine rights that Islam has given to animals?
Is it recommended for one to eat before the animal that they ride for transportation or cargo?
Does Islam have clear regulations for animal rights or the West?
And finally, after witnessing the rights that Islam gives to animals, is the West\\\\\\\'s so called animal rights even comparable?
Ayatollah Sayyid Ali Khamenei narrates and explains a tradition narrated from the 6th divinely appointed Imam, Imam Ja\\\\\\\'far ibn Muhammad al-Sadiq (A), where his eminence (A) speaks about the animal rights in Islam.
Video Tags:
qom
tv,
Media,
Production,
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Explanation,
Imam
Khamenei,
Animal,
Rights,
Islam
VS
West,
recommended,
Ayatollah
Sayyid
Ali,
Imam
Jafar
ibn
Muhammad
al-Sadiq,
5:41
|
[253] Hadith Explanation by Imam Khamenei | Should You Give Everything You Have For Allah? | Farsi Sub English
Should one give everything they have for the sake of Allah?
In what situation is it wrong to give everything one has for the sake of Allah?
And in what situation is it permissible for one to...
Should one give everything they have for the sake of Allah?
In what situation is it wrong to give everything one has for the sake of Allah?
And in what situation is it permissible for one to give all they have for the sake of Allah?
And finally, how can one place the manners of Imam Hasan al-Mujtaba (A) with the tradition of Imam Ja\\\'far al-Sadiq (A) which on face value seem to be contradictory?
Ayatollah Sayyid Ali Khamenei narrates and explains a tradition narrated from the 6th divinely appointed Imam, Imam Ja\\\'far ibn Muhammad al-Sadiq (A), where his eminence (A) answers: \\\"Should You Give Everything You Have For Allah?\\\".
More...
Description:
Should one give everything they have for the sake of Allah?
In what situation is it wrong to give everything one has for the sake of Allah?
And in what situation is it permissible for one to give all they have for the sake of Allah?
And finally, how can one place the manners of Imam Hasan al-Mujtaba (A) with the tradition of Imam Ja\\\'far al-Sadiq (A) which on face value seem to be contradictory?
Ayatollah Sayyid Ali Khamenei narrates and explains a tradition narrated from the 6th divinely appointed Imam, Imam Ja\\\'far ibn Muhammad al-Sadiq (A), where his eminence (A) answers: \\\"Should You Give Everything You Have For Allah?\\\".
6:19
|
[257] Hadith Explanation by Imam Khamenei | What Type of Person Are You in the Morning? | Farsi Sub English
What are the three categories of people that wake up in the morning?
What kind of person wakes up and their waking up is to their benefit?
And what kind of person wakes up and their waking up...
What are the three categories of people that wake up in the morning?
What kind of person wakes up and their waking up is to their benefit?
And what kind of person wakes up and their waking up is a loss for them?
And what kind of person wakes up and their waking up is neither to their benefit nor a loss for them?
And finally, \\\"What Type of Person Are You in the Morning?\\\"
Ayatollah Sayyid Ali Khamenei narrates and explains a tradition narrated from the 6th divinely appointed Imam, Imam Ja\\\'far ibn Muhammad al-Sadiq (A), where his eminence (A) speaks about what type of person people are when they wake up in the morning.
More...
Description:
What are the three categories of people that wake up in the morning?
What kind of person wakes up and their waking up is to their benefit?
And what kind of person wakes up and their waking up is a loss for them?
And what kind of person wakes up and their waking up is neither to their benefit nor a loss for them?
And finally, \\\"What Type of Person Are You in the Morning?\\\"
Ayatollah Sayyid Ali Khamenei narrates and explains a tradition narrated from the 6th divinely appointed Imam, Imam Ja\\\'far ibn Muhammad al-Sadiq (A), where his eminence (A) speaks about what type of person people are when they wake up in the morning.
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The Unwritten Will and The Calamity of Thursday - English
On a Thursday, just three days before the demise of Prophet (PBUH&HF), the Messenger of Allah asked for pen and paper in order to state his last will and repeat the...
On a Thursday, just three days before the demise of Prophet (PBUH&HF), the Messenger of Allah asked for pen and paper in order to state his last will and repeat the declaration/assignment of his successor for his Ummah. Major Sunni sources including Sahih al-Bukhari and Sahih Muslim mentioned that an opposition group among the companions whose leader was Umar, accused prophet of talking non sense (May Allah protect us) in order to prevent this writing. They questioned the rationality of Prophet to discredit his will. Below is some of the traditions concerning this tragic episode:
It is narrated in Sahih Muslim that:
Ibn Abbas said:\"Thursday! And how tragic that Thursday was!\" Then Ibn Abbas cried severely so that his tears flowed to his cheeks. Then he added Prophet said:\"Bring me a flat bone or a sheet and an ink so that I could write (order to write) a statement that will prevent you people to go astray after me.\" They said: \"Verily the messenger of Allah is talking no sense.\" (Reference: Sahih Muslim, Chapter of \"Kitabul-Wasiyyah \" in section \"Babut-Tarkil-Wasiyyah\", 1980 Edition, Arabic version (Saudi Arabia), v3, P1259, Tradition (#1637/21).)
The other version is given by al-Bukhari and Muslim which indicates the role of Umar in that catastrophe: Sahih al-Bukhari Hadiths: 9.468 and 7.573
Narrated Ibn \'Abbas: When the time of the death of the Prophet approached while there were some men in the house, and among them was \'Umar Ibn al-Khattab, the Prophet said: \"Come near let me write for you a writing after which you will never go astray.\" \'Umar said: \"The Prophet is seriously ill, and you have the Quran, so Allah\'s Book is sufficient for us.\" The people in the house differed and disputed. Some of them said, \"Come near so that Allah\'s Apostle may write for you a writing after which you will not go astray,\" while the others said what \'Umar said. When they made much noise and quarreled greatly in front of the Prophet, he said to them,\"Go away and leave me.\" Ibn \'Abbas used to say,\" It was a great disaster that their quarrel and noise prevented Allah ‘s Apostle from writing a statement for them.
The above tradition can also be found in Sahih Muslim, Chapter of \"Kitabul- Wasiyyah\" in section \"Babut-Tarkil-Wasiyyah\", 1980 Edition, Arabic version (Saudi Arabia), v3, p1259, Tradition (#1637/22).
As you see in the above traditions, the Prophet (PBUH&HF) was accused of talking no sense by an opposition group among the companions whose leader was Umar. In the above tradition, Ibn Abbas mentioned Umar and his company PREVENTED Prophet from writing his will which could prevent people from going astray after him. So the conclusion from the above tradition is that the writing it did NOT take place. In the following tradition, however, Sa\'id Ibn Jubair alleged that the Prophet said three things but he has forgotten the third one which was beneficial for Muslims: Sahih al-Bukhari Hadith: 4.393
Narrated Said bin Jubair:
I heard Ibn \'Abbas saying, \"Thursday! And you know not what Thursday is? After that Ibn \'Abbas wept till the stones on the ground were soaked with his tears. On that I asked Ibn \'Abbas, \"What is (about) Thursday?\" He said, \"When the condition (i.e. health) of Allah\'s Apostle deteriorated, he said,\'Bring me a bone of scapula, so that I may write something for you after which you will never go astray.\' The people differed in their opinions although it was improper to differ in front of a prophet, They said,\'What is wrong with him? Do you think he is talking no sense (delirious)? Ask him (to see if he is talking no sense). The Prophet replied,\'Leave me, for I am in a better state than what you are asking me.\'
Then the Prophet ordered them to do three things saying: \'Turn out all the pagans from the Arabian Peninsula, show respect to all foreign delegates by giving them gifts as I used to do.\' The third order was something beneficial which either Ibn \'Abbas did not mention or he mentioned but I forgot!
Sa\'id Ibn Jubair claims that Prophet said three things but he has forgotten the third one which was beneficial for Muslims. It is interesting to see that the narrators who used to memorize thousands of traditions, simply forgot the last will of Prophet (PBUH&HF). Now if you look at the two things that the sub-narrator allegedly attributed to the Prophet, i.e.,
1. Expelling pagans from Arabian Peninsula 2. respecting foreign delegates
One can see that these are not the things that if Muslim do, they will NEVER go astray after Prophet. The matter should be much more important that would Guarantee the salvation of Muslims, and it could be no less important than the subject of leadership. Moreover such claim contradicts the saying of Ibn Abbas (in the early mentioned traditions) who claimed that the quarrel of the companions prevented the prophet from stating his will. Here is the last tradition I would like to mention in this regard.
Sahih al-Bukhari Hadith: 5.716
Narrated Ibn Abbas:
Thursday! And how tragic that Thursday was! The ailment of Allah\'s Apostle became worse (on Thursday) and he said \"Bring me something so that I (order) to write for you something after which you will never go astray.\" The people (present there) quarreled in this matter, and it was not right to quarrel in front of prophet. They said, \"What is wrong with him? (Do you think) he is talking no sense (delirious)?\"
The above tradition is also in Sahih Muslim, Chapter of \"Kitabul-Wasiyyah\" in section \"Babut-Tarkil-Wasiyyah\", 1980 Edition, Arabic version, (Saudi Arabia), v3, pp 1257-58, Tradition (#1637/20).
More addresses for similar traditions:
Sahih al-Bukhari, in the chapter named \"The Book of Knowledge \"
(Kitabul-Ilm), also in the chapter named \"The Book of Medicine \"
(Kitabut-Tib), also in the chapter named \"Kitabul Itisam bil Kitab was-Sunnah\".
Musnad Ahmad Ibn Hanbal, v1,pp 232,239,324f,336,355.
And much more...
Also as indicated above (Sahih al-Bukhari Hadiths: 9.468 and 7.573), Umar said: \"The Prophet is seriously ill, and you have the Quran, so Allah\'s Book is sufficient for us.\" Umar and those who supported him prevented prophet from writing (ordering to write) that statement, by accusing him of talking no sense. As I have mentioned in the discussion about \"Quran and Ahlul-Bayt\", prophet clearly indicated that we should follow both Quran AND Ahlul-Bayt in order not to go astray. So Quran alone is not sufficient as opposed to what Umar said above.
There is a bizarre commentary in the footnote of above traditions in Sahih Muslim (1980 Edition, Arabic version). It says: The above incident shows the high virtue of Umar, since he knew that people might not follow what prophet would write, and as a result, people would go to hell because of their disobedience of the order of prophet. So Umar prevented Prophet from writing, in order to save people from going to hell !
Also in the footnote of the same section of Sahih Muslim it is mentioned that Prophet possibly wanted to assign a Caliph on that Thursday, and the matter might have been the matter of successorship which caused such dispute.
In fact, most of the people who where present there, understood the intention of prophet, the same as what Umar did. Because prophet had previously indicated the issue when he said several times that:
\"I shall leave for you two precious Symbols: The book of Allah, and my progeny, that is my family (Itrat & Ahlul-bayt). If you follow them, you will never go astray after me.\" (Sahih al-Tirmidhi; a close version is also given in Sahih Muslim),
And also they were present in GHADIR KHUM where prophet said: \"Whoever I am his master, Ali is his master.\" (see Sahih al-Tirmidhi; Sunan Ibn Maja; Musnad Ahmad Ibn Hanbal; al-Mustadrak, by al-Hakim; Khasa\'is, by al-Nisa\'i).
So when prophet during his illness said that \"Let me write something that you never go astray after me\", those people who were present, including Umar, quickly understood that prophet wants to repeat what he had already mentioned, but this time in writing.
A few Quranic verses should also be mentioned here. Allah said in Quran:
* \"O you who believe! Do not raise your voices above the voice of prophet ... lest your deeds become null while you do not perceive.\" (Quran 49:2).
* Allah also said: \"Nor does he (prophet) speak out of his desire. (What he says) is nothing but revelation that is revealed.\" (Quran 53:3-4).
* He, Exalted, also said: \"Whatever apostle tells you accept it, and from whatever he forbids you, keep back.\" (Quran 59:7).
* He, Exalted He is, also said: But no by thy Lord! They can have no Faith until they make thee judge in ALL disputes between them and find in their souls no resistance against thy decisions but accept them with the fullest conviction. (Quran 4:65)
So when such a prophet, three days before his death, wished to write a document of his will to save the Muslims from going astray, he was accused of talking no sense (paranoid)!
The reason that prophet did not repeat his request (if it is true) was that he already was discredited by his companions and was accused of talking no sense. So even if he would say something, those people would not believe in him and would say such instruction has been given while he was talking no sense (paranoid). So Umar made it easy, and by saying that prophet is talking nonsense, ended it up.
There are few Sunni traditions which allege that prophet was confused to assign which person as his successor and finally failed to assign any body as his successor and left it to people to decide. Some even claim that prophet was willing to assign Abu Bakr, but he left it to people.
If Umar have ever heard of such sayings (that prophet was willing to assign Abu Bakr as his successor), he would never stop prophet from stating his will, and would never accuse him of talking no sense. Rather he would let prophet tell his will and assign Abu Bakr as his successor. We all know, the main support in \"Saqifah Bani Sa\'idah\" for the secret nomination of Abu Bakr for Caliphate, was Umar.
So if Umar have not heard of such traditions (the tendency of Prophet to assign Abu Bakr), there is a great possibility that those traditions were fabricated later.
Also it contradicts several authentic Sunni traditions regarding the assignment of Ali-Ibn-Abi-Talib as prophet\'s successor. As you know there are a huge number of fabricated traditions which was created by several pay-rolled scholars in support of some rulers, and mainly to justify what happened.
Finally, I would like to bring to your attention the importance and seriousness of the tragedy:
1- Notice that any person utters his most important wishes when he wants to write the statement of his will at the end of his life.
2- Notice the importance of the person who wants to write the will, who is the last Prophet of God, the best mankind ever. No human in the world was more enthusiastic than him about his community. The person who Allah has ordered us in Quran to follow him unconditionally.
3- Notice that prophet said this statement would be the key element in the destiny of Muslims according to the above traditions. They will never go astray if they abide it.
In such critical moment, people who claimed to be his sincere companions, stopped/insulted him. Those companions are responsible for misleading the Muslims throughout history and the generations to come.
=============
Side Comments
=============
Reading the article, a Sunni brother commented that: How could Umar prevent the manifestation of a Divine Commandment? If writing the will was the order of Allah to his Prophet, then how could be possible that Allah fails to manifest His own wish?
This brother has confused two different issues. Umar was able to prevent the manifestation of divine commandment since he was a human and was gifted some free will. Yet, Umar or any other human can NEVER prevent what Allah foreordained (Taqdir) and what Allah wills (Mashiyyah). Please take a note of this: There is a difference between the commandment of Allah (which people can disobey) and the will of Allah (which people have no ability to go against). It was the commandment of Allah to write that statement, yet the Will of Allah was what happened.
=========
Another brother mentioned that Prophet Muhammad never wrote a single commandment or teaching of his during his 23 years of ministry. Then how could he order people to bring pen and paper to write somthing for them?
Yes, the messenger of Allah did not write in public, because he used to dictate writing. However, this does not mean that he did not know how to write. It is also true that the Prophet was \"Ummi\", but this does not necessarily mean he did not know how to read and write. It rather means that Prophet did not have any human teacher to teach him how to read and write since the time he was born to his mother (\"Ummi\" derived from \"Umm\" meaning mother). His only teacher was Allah. And this is why Quran is a true miracle from a person who did not have a teacher and he who did not go to school. I would say, clearing doubt about the Quran as God\'s revelation was the only reason that the Messenger of Allah was not ordered attempt to write in public or claim as such.
Reading and writing not only in Arabic but also in all other languages, as well as the knowledge of language of all other creatures are not a lot to claim for the master of all messengers when we see in Quran that Prophet Sulayman and David knew the language of the animals. Again, all such knowledge could be released to the Prophet when he really needed, by the permission of Allah. But to the time it is not necessary, he would act as if he does not have such knowledge. It is like having access to the database rather than having all the knowledge within oneself.
About the Tragedy of Thursday, however, what the Prophet (PBUH&HF) meant by \"writing\" was the common sense of \"ordering to write\", and people were aware of it and was not the first time they have heard of it. Based on the traditions no body even said at that time that how he wants to write. Moreover, even we suppose that Prophet wanted to write by himself and people did not know about his ability to write, they could have given him the benefit of doubt (!!) to see if he can do such miracle (!?) beside all the miracles he has had already shown. Were they suspicious to his miracles?
This is the same Prophet that God said about him \"laa yantqu anil Hawaa\" (he does not talk of his own desires)? Never mind verses 33:36, 59:7, 4:80, 4:59, etc., and yet to justify a disobedience by some companions can we accuse him of rave? Did God know that there would be a time that His prophet could not stand to the above standard, and still going ahead and revealing such verses in his honor?
=========
Another brother mentioned that if the Prophet inteneded to appoint Ali as the Imam, why did he not do so in the presence of the whole people and not in his house few days before his demise?
The Prophet had already declared the appointment Imam Ali as Imam in many occasions from his first open preach in Mecca (see al-Tabari English, v6, pp 88-92; Ibn al-Athir, v2, p62; Ibn Asakir, v1, p85; al-Durr al-Manthoor, by al-Suyuti, v5, p97) to his last open sermon in Ghadir Khum (see Sahih Tirmidhi, v2, p298; Sunan Ibn Maja, v1, pp 12,43; Musnad Ahmad Ibn Hanbal; al-Mustadrak, by al-Hakim; Khasa\'is, by al-Nisa\'i). Note that it was not Prophet who appointed him on his own, but it was rather Allah who appointed him.
What the messenger of Allah wanted to do in his last will was to write (or order to write) what he has already said. But, as quoted earlier, some people around him shamelessly reduced him to the level of insanity. What happened on that thursday is a proof by itself that the Prophet ALREADY assigned a successor, otherwise, there was no point of disobedience!
=========
Another person mentioned the verse \"Today I have perfected your religion and completed my bounty upon you, and I was satisfied that Islam be your religion (Quran 5:3)\" which was revealed 2 months before the death of the Prophet shows that there was no new religious command is going to come thereafter. Otherwise, if that important statement the prophet was going to dictate to his followers would have been somthing which was forgotten, would make the verse untrue.
Perhaps the above brother would be surprized to know that many Sunni commentators of Quran have confirmed that the above verse (5:3) was revealed in Ghadir Khum AFTER the Messenger of Allah said: \"Whoever I am his leader, Ali is his leader. O\' God, love those who love him, and be hostile to those who are hostile to him.\" (See the ariticled titled \"Ghadir Khum\" for extensive references). This means the perfection of the religion was due announcing the successor of the Prophet (PBUH&HF).
In fact what prophet wanted to do on that Thursday (three days before his death) was just to repeat, to remind, and to emphasize the things that has been revealed before. He didn\'t want to add any thing new.
No Muslim ever claimed that the position of prophethood has been taken from Muhammad sometime before his death. We do not have such case about other prophets either. Even let\'s suppose he was not prophet any more, or he wanted to say something new. Do you think you can find any man better or more enthusiastic than him about the destiny of his community?! Do you think his last wish was against the prosperity of his people?! How much should they have been rude that even they didn\'t let him talk!!!
[Reference : Shia Encycloedia]- http://www.al-islam.org/encyclopedia
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Description:
On a Thursday, just three days before the demise of Prophet (PBUH&HF), the Messenger of Allah asked for pen and paper in order to state his last will and repeat the declaration/assignment of his successor for his Ummah. Major Sunni sources including Sahih al-Bukhari and Sahih Muslim mentioned that an opposition group among the companions whose leader was Umar, accused prophet of talking non sense (May Allah protect us) in order to prevent this writing. They questioned the rationality of Prophet to discredit his will. Below is some of the traditions concerning this tragic episode:
It is narrated in Sahih Muslim that:
Ibn Abbas said:\"Thursday! And how tragic that Thursday was!\" Then Ibn Abbas cried severely so that his tears flowed to his cheeks. Then he added Prophet said:\"Bring me a flat bone or a sheet and an ink so that I could write (order to write) a statement that will prevent you people to go astray after me.\" They said: \"Verily the messenger of Allah is talking no sense.\" (Reference: Sahih Muslim, Chapter of \"Kitabul-Wasiyyah \" in section \"Babut-Tarkil-Wasiyyah\", 1980 Edition, Arabic version (Saudi Arabia), v3, P1259, Tradition (#1637/21).)
The other version is given by al-Bukhari and Muslim which indicates the role of Umar in that catastrophe: Sahih al-Bukhari Hadiths: 9.468 and 7.573
Narrated Ibn \'Abbas: When the time of the death of the Prophet approached while there were some men in the house, and among them was \'Umar Ibn al-Khattab, the Prophet said: \"Come near let me write for you a writing after which you will never go astray.\" \'Umar said: \"The Prophet is seriously ill, and you have the Quran, so Allah\'s Book is sufficient for us.\" The people in the house differed and disputed. Some of them said, \"Come near so that Allah\'s Apostle may write for you a writing after which you will not go astray,\" while the others said what \'Umar said. When they made much noise and quarreled greatly in front of the Prophet, he said to them,\"Go away and leave me.\" Ibn \'Abbas used to say,\" It was a great disaster that their quarrel and noise prevented Allah ‘s Apostle from writing a statement for them.
The above tradition can also be found in Sahih Muslim, Chapter of \"Kitabul- Wasiyyah\" in section \"Babut-Tarkil-Wasiyyah\", 1980 Edition, Arabic version (Saudi Arabia), v3, p1259, Tradition (#1637/22).
As you see in the above traditions, the Prophet (PBUH&HF) was accused of talking no sense by an opposition group among the companions whose leader was Umar. In the above tradition, Ibn Abbas mentioned Umar and his company PREVENTED Prophet from writing his will which could prevent people from going astray after him. So the conclusion from the above tradition is that the writing it did NOT take place. In the following tradition, however, Sa\'id Ibn Jubair alleged that the Prophet said three things but he has forgotten the third one which was beneficial for Muslims: Sahih al-Bukhari Hadith: 4.393
Narrated Said bin Jubair:
I heard Ibn \'Abbas saying, \"Thursday! And you know not what Thursday is? After that Ibn \'Abbas wept till the stones on the ground were soaked with his tears. On that I asked Ibn \'Abbas, \"What is (about) Thursday?\" He said, \"When the condition (i.e. health) of Allah\'s Apostle deteriorated, he said,\'Bring me a bone of scapula, so that I may write something for you after which you will never go astray.\' The people differed in their opinions although it was improper to differ in front of a prophet, They said,\'What is wrong with him? Do you think he is talking no sense (delirious)? Ask him (to see if he is talking no sense). The Prophet replied,\'Leave me, for I am in a better state than what you are asking me.\'
Then the Prophet ordered them to do three things saying: \'Turn out all the pagans from the Arabian Peninsula, show respect to all foreign delegates by giving them gifts as I used to do.\' The third order was something beneficial which either Ibn \'Abbas did not mention or he mentioned but I forgot!
Sa\'id Ibn Jubair claims that Prophet said three things but he has forgotten the third one which was beneficial for Muslims. It is interesting to see that the narrators who used to memorize thousands of traditions, simply forgot the last will of Prophet (PBUH&HF). Now if you look at the two things that the sub-narrator allegedly attributed to the Prophet, i.e.,
1. Expelling pagans from Arabian Peninsula 2. respecting foreign delegates
One can see that these are not the things that if Muslim do, they will NEVER go astray after Prophet. The matter should be much more important that would Guarantee the salvation of Muslims, and it could be no less important than the subject of leadership. Moreover such claim contradicts the saying of Ibn Abbas (in the early mentioned traditions) who claimed that the quarrel of the companions prevented the prophet from stating his will. Here is the last tradition I would like to mention in this regard.
Sahih al-Bukhari Hadith: 5.716
Narrated Ibn Abbas:
Thursday! And how tragic that Thursday was! The ailment of Allah\'s Apostle became worse (on Thursday) and he said \"Bring me something so that I (order) to write for you something after which you will never go astray.\" The people (present there) quarreled in this matter, and it was not right to quarrel in front of prophet. They said, \"What is wrong with him? (Do you think) he is talking no sense (delirious)?\"
The above tradition is also in Sahih Muslim, Chapter of \"Kitabul-Wasiyyah\" in section \"Babut-Tarkil-Wasiyyah\", 1980 Edition, Arabic version, (Saudi Arabia), v3, pp 1257-58, Tradition (#1637/20).
More addresses for similar traditions:
Sahih al-Bukhari, in the chapter named \"The Book of Knowledge \"
(Kitabul-Ilm), also in the chapter named \"The Book of Medicine \"
(Kitabut-Tib), also in the chapter named \"Kitabul Itisam bil Kitab was-Sunnah\".
Musnad Ahmad Ibn Hanbal, v1,pp 232,239,324f,336,355.
And much more...
Also as indicated above (Sahih al-Bukhari Hadiths: 9.468 and 7.573), Umar said: \"The Prophet is seriously ill, and you have the Quran, so Allah\'s Book is sufficient for us.\" Umar and those who supported him prevented prophet from writing (ordering to write) that statement, by accusing him of talking no sense. As I have mentioned in the discussion about \"Quran and Ahlul-Bayt\", prophet clearly indicated that we should follow both Quran AND Ahlul-Bayt in order not to go astray. So Quran alone is not sufficient as opposed to what Umar said above.
There is a bizarre commentary in the footnote of above traditions in Sahih Muslim (1980 Edition, Arabic version). It says: The above incident shows the high virtue of Umar, since he knew that people might not follow what prophet would write, and as a result, people would go to hell because of their disobedience of the order of prophet. So Umar prevented Prophet from writing, in order to save people from going to hell !
Also in the footnote of the same section of Sahih Muslim it is mentioned that Prophet possibly wanted to assign a Caliph on that Thursday, and the matter might have been the matter of successorship which caused such dispute.
In fact, most of the people who where present there, understood the intention of prophet, the same as what Umar did. Because prophet had previously indicated the issue when he said several times that:
\"I shall leave for you two precious Symbols: The book of Allah, and my progeny, that is my family (Itrat & Ahlul-bayt). If you follow them, you will never go astray after me.\" (Sahih al-Tirmidhi; a close version is also given in Sahih Muslim),
And also they were present in GHADIR KHUM where prophet said: \"Whoever I am his master, Ali is his master.\" (see Sahih al-Tirmidhi; Sunan Ibn Maja; Musnad Ahmad Ibn Hanbal; al-Mustadrak, by al-Hakim; Khasa\'is, by al-Nisa\'i).
So when prophet during his illness said that \"Let me write something that you never go astray after me\", those people who were present, including Umar, quickly understood that prophet wants to repeat what he had already mentioned, but this time in writing.
A few Quranic verses should also be mentioned here. Allah said in Quran:
* \"O you who believe! Do not raise your voices above the voice of prophet ... lest your deeds become null while you do not perceive.\" (Quran 49:2).
* Allah also said: \"Nor does he (prophet) speak out of his desire. (What he says) is nothing but revelation that is revealed.\" (Quran 53:3-4).
* He, Exalted, also said: \"Whatever apostle tells you accept it, and from whatever he forbids you, keep back.\" (Quran 59:7).
* He, Exalted He is, also said: But no by thy Lord! They can have no Faith until they make thee judge in ALL disputes between them and find in their souls no resistance against thy decisions but accept them with the fullest conviction. (Quran 4:65)
So when such a prophet, three days before his death, wished to write a document of his will to save the Muslims from going astray, he was accused of talking no sense (paranoid)!
The reason that prophet did not repeat his request (if it is true) was that he already was discredited by his companions and was accused of talking no sense. So even if he would say something, those people would not believe in him and would say such instruction has been given while he was talking no sense (paranoid). So Umar made it easy, and by saying that prophet is talking nonsense, ended it up.
There are few Sunni traditions which allege that prophet was confused to assign which person as his successor and finally failed to assign any body as his successor and left it to people to decide. Some even claim that prophet was willing to assign Abu Bakr, but he left it to people.
If Umar have ever heard of such sayings (that prophet was willing to assign Abu Bakr as his successor), he would never stop prophet from stating his will, and would never accuse him of talking no sense. Rather he would let prophet tell his will and assign Abu Bakr as his successor. We all know, the main support in \"Saqifah Bani Sa\'idah\" for the secret nomination of Abu Bakr for Caliphate, was Umar.
So if Umar have not heard of such traditions (the tendency of Prophet to assign Abu Bakr), there is a great possibility that those traditions were fabricated later.
Also it contradicts several authentic Sunni traditions regarding the assignment of Ali-Ibn-Abi-Talib as prophet\'s successor. As you know there are a huge number of fabricated traditions which was created by several pay-rolled scholars in support of some rulers, and mainly to justify what happened.
Finally, I would like to bring to your attention the importance and seriousness of the tragedy:
1- Notice that any person utters his most important wishes when he wants to write the statement of his will at the end of his life.
2- Notice the importance of the person who wants to write the will, who is the last Prophet of God, the best mankind ever. No human in the world was more enthusiastic than him about his community. The person who Allah has ordered us in Quran to follow him unconditionally.
3- Notice that prophet said this statement would be the key element in the destiny of Muslims according to the above traditions. They will never go astray if they abide it.
In such critical moment, people who claimed to be his sincere companions, stopped/insulted him. Those companions are responsible for misleading the Muslims throughout history and the generations to come.
=============
Side Comments
=============
Reading the article, a Sunni brother commented that: How could Umar prevent the manifestation of a Divine Commandment? If writing the will was the order of Allah to his Prophet, then how could be possible that Allah fails to manifest His own wish?
This brother has confused two different issues. Umar was able to prevent the manifestation of divine commandment since he was a human and was gifted some free will. Yet, Umar or any other human can NEVER prevent what Allah foreordained (Taqdir) and what Allah wills (Mashiyyah). Please take a note of this: There is a difference between the commandment of Allah (which people can disobey) and the will of Allah (which people have no ability to go against). It was the commandment of Allah to write that statement, yet the Will of Allah was what happened.
=========
Another brother mentioned that Prophet Muhammad never wrote a single commandment or teaching of his during his 23 years of ministry. Then how could he order people to bring pen and paper to write somthing for them?
Yes, the messenger of Allah did not write in public, because he used to dictate writing. However, this does not mean that he did not know how to write. It is also true that the Prophet was \"Ummi\", but this does not necessarily mean he did not know how to read and write. It rather means that Prophet did not have any human teacher to teach him how to read and write since the time he was born to his mother (\"Ummi\" derived from \"Umm\" meaning mother). His only teacher was Allah. And this is why Quran is a true miracle from a person who did not have a teacher and he who did not go to school. I would say, clearing doubt about the Quran as God\'s revelation was the only reason that the Messenger of Allah was not ordered attempt to write in public or claim as such.
Reading and writing not only in Arabic but also in all other languages, as well as the knowledge of language of all other creatures are not a lot to claim for the master of all messengers when we see in Quran that Prophet Sulayman and David knew the language of the animals. Again, all such knowledge could be released to the Prophet when he really needed, by the permission of Allah. But to the time it is not necessary, he would act as if he does not have such knowledge. It is like having access to the database rather than having all the knowledge within oneself.
About the Tragedy of Thursday, however, what the Prophet (PBUH&HF) meant by \"writing\" was the common sense of \"ordering to write\", and people were aware of it and was not the first time they have heard of it. Based on the traditions no body even said at that time that how he wants to write. Moreover, even we suppose that Prophet wanted to write by himself and people did not know about his ability to write, they could have given him the benefit of doubt (!!) to see if he can do such miracle (!?) beside all the miracles he has had already shown. Were they suspicious to his miracles?
This is the same Prophet that God said about him \"laa yantqu anil Hawaa\" (he does not talk of his own desires)? Never mind verses 33:36, 59:7, 4:80, 4:59, etc., and yet to justify a disobedience by some companions can we accuse him of rave? Did God know that there would be a time that His prophet could not stand to the above standard, and still going ahead and revealing such verses in his honor?
=========
Another brother mentioned that if the Prophet inteneded to appoint Ali as the Imam, why did he not do so in the presence of the whole people and not in his house few days before his demise?
The Prophet had already declared the appointment Imam Ali as Imam in many occasions from his first open preach in Mecca (see al-Tabari English, v6, pp 88-92; Ibn al-Athir, v2, p62; Ibn Asakir, v1, p85; al-Durr al-Manthoor, by al-Suyuti, v5, p97) to his last open sermon in Ghadir Khum (see Sahih Tirmidhi, v2, p298; Sunan Ibn Maja, v1, pp 12,43; Musnad Ahmad Ibn Hanbal; al-Mustadrak, by al-Hakim; Khasa\'is, by al-Nisa\'i). Note that it was not Prophet who appointed him on his own, but it was rather Allah who appointed him.
What the messenger of Allah wanted to do in his last will was to write (or order to write) what he has already said. But, as quoted earlier, some people around him shamelessly reduced him to the level of insanity. What happened on that thursday is a proof by itself that the Prophet ALREADY assigned a successor, otherwise, there was no point of disobedience!
=========
Another person mentioned the verse \"Today I have perfected your religion and completed my bounty upon you, and I was satisfied that Islam be your religion (Quran 5:3)\" which was revealed 2 months before the death of the Prophet shows that there was no new religious command is going to come thereafter. Otherwise, if that important statement the prophet was going to dictate to his followers would have been somthing which was forgotten, would make the verse untrue.
Perhaps the above brother would be surprized to know that many Sunni commentators of Quran have confirmed that the above verse (5:3) was revealed in Ghadir Khum AFTER the Messenger of Allah said: \"Whoever I am his leader, Ali is his leader. O\' God, love those who love him, and be hostile to those who are hostile to him.\" (See the ariticled titled \"Ghadir Khum\" for extensive references). This means the perfection of the religion was due announcing the successor of the Prophet (PBUH&HF).
In fact what prophet wanted to do on that Thursday (three days before his death) was just to repeat, to remind, and to emphasize the things that has been revealed before. He didn\'t want to add any thing new.
No Muslim ever claimed that the position of prophethood has been taken from Muhammad sometime before his death. We do not have such case about other prophets either. Even let\'s suppose he was not prophet any more, or he wanted to say something new. Do you think you can find any man better or more enthusiastic than him about the destiny of his community?! Do you think his last wish was against the prosperity of his people?! How much should they have been rude that even they didn\'t let him talk!!!
[Reference : Shia Encycloedia]- http://www.al-islam.org/encyclopedia
Maulana Muhammad Baig - Eid Zahra - English
Eid-E-Zehra or Eid-E-Shuja Celebration (Eid-E-Zahra):
The extraordinary two-month period of Azadari (mourning) reaches its climax with the death of our 11th Imam, Imam Hassan...
Eid-E-Zehra or Eid-E-Shuja Celebration (Eid-E-Zahra):
The extraordinary two-month period of Azadari (mourning) reaches its climax with the death of our 11th Imam, Imam Hassan Askari (as) on the 8th of Rabi al-Awwal. The day that follows, according to tradition, is the greatest Eid (celebration) for the lovers of the Ahlul Bayt (as). Known as Eid-E-Zehra, this day honours the daughter of Prophet Muhammad (peace be upon him and his family) as a day of great joy and happiness for the believers.
One of the important things that we mark is the first official day of the leadership of our living Imam, al-Hujjat ibn Hassan al-Askari [may Allah (SWT) hasten his return]. As narrated in our Duas, Ziyaraat and traditions, the return of our 12th Imam will mark the revenge of the blood spilled in Karbala.
It is with this important event that we celebrate Eid-E-Zahra and sincerely ask Allah (SWT) to hasten the return of His final proof. Through the justice that the Imam will show, this day will truly be marked as the day of Eid for Fatima al-Zahra (sa) and all her true followers.
Four Historical Events of this Day of 9th Rabi al-Awwal:
Narrators of history suggest four historic events which mark the day of 9th Rabi al-Awwal as significant. Firstly, some historians are of the opinion that the Prophet Muhammad (pbuh) was born on the 9th of Rabi al-Awwal. There are two other opinions: 12th Rabi al-Awwal and 17th Rabi al-Awwal respectively. For the Shia\\\'s, the most popular narration is the one which states that the Prophet Muhammad (pbuh) was born on the 17th Rabi al-Awwal 570 AD.
Whatever the case, the date does not make a big difference. Because Ayatullah Ruhullah Musawi al-Khomeini (ra), the founder of the Islamic revolution had declared the week between 9th and 17th Rabi al-Awwal as \\\"Usboo al-Wahda\\\" meaning \\\"the week of unity amongst Muslims.\\\" Muslims all over the world are urged to get together and celebrate (Eid-E-Milad un Nabi) the birth of the Prophet Muhammad (pbuh) for the whole week.
Secondly, in regards to the importance of this day, it is noted that the Prophet Muhammad (pbuh) himself was seen smiling and \\\'celebrating\\\' once in the gathering in the city of Madinah on this day while in the presence of Imams Ali, Imam Hassan and Imam Hussain (as) and said, \\\"It is on this day that Allah (SWT) will destroy your enemies and the enemies of your grandfather and it is on this day when Allah (SWT) will accept the actions of your Shia and those who love you. This is the day when the words of Allah (SWT) came true where He said (in the Glorious Qur\\\'an): \\\'So those are the houses fallen down because they were unjust ...\\\' (27:52). And this is the day when the Pharaoh (Firawn) of the time of the Ahlul Bayt was destroyed ...\\\"
Thirdly, the 9th of Rabi al-Awwal is also known as Eid-E-Zahra meaning the festival of Fatima al-Zahra (sa), because 3 to 4 years after the tragedy of Karbala, it was on this day that joy and happiness was restored in the family of Ahlul Bayt (as). From the tragedy of Karbala in 61 AH till this day, the family members of the Prophet Muhammad (pbuh) had continuously mourned and grieved the martyrdom of Imam Hussain (as).
Then Mukhtar ibn Ubaydullah al-Thaqafi, together with Ibrahim ibn Malik al-Ashtar and others rose to avenge the blood of Imam Hussain (as). They arrested every killer of karbala and executed them. Finally, Mukhtar arrested Umar ibn Saad ibn abi Waqqas (commander-in-chief of Yazeed\\\'s army at Karbala) and Ubaydullah ibn Ziyad (governor of Yazeed in Kufa). He beheaded them and sent their heads to Imam Ali ibn al-Hussain al-Zainul Abideen (as) in Madina. These two heads reached the Imam Ali ibn al-Hussain al-Zainul Abideen (as) on the 9th Rabi al-Awwal and on seeing them, Imam (as) went into prostration (Sajda-E-Shukr) and said, \\\"I thank Allah (SWT) who kept me alive to this day so that I could see the heads of the tyrants who killed my father.\\\" Imam Ali ibn al-Hussain al-Zainul Abideen (as) then instructed the members of his family to remove the clothes of mourning, adorn themselves and celebrate the day with joy and happiness.
Umar ibn Saad ibn abi Waqqas (la), the killer of Imam Hussain (as) was the wretched criminal who was the first one to shoot an arrow towards Imam Hussain (as) on the 9th of Muharram al-Haram 61 AH, thus formally starting the war against Imam Hussain (as)! And he proclaimed, \\\"O people of Kufa and Shaam, be witness hereto on the Day of Judgment, that I am the one who is the first to shoot an arrow at Hussain\\\"! And saying this, he shot the arrow! Later, Imam Hussain (as) told them [the army of Yezeed whose commander-in-chief was this Umar ibn Saad ibn abi Waqqas (la)] after delivering an eye-opening Khutbah (sermon), that he needs to have a night for prayers!
Mukhtar ibn Ubaydullah al-Thaqafi announced the aims of his revolution in Masjid-E-Kufa, \\\"I will conform to Allah\\\'s Book and to His Prophet\\\'s Sunnah. I will take the revenge on Imam Hussain\\\'s killers. I will fight against those who have broken Allah\\\'s laws. I will defend the weak against the strong.\\\" It is only the lucky ones who have the opportunity to celebrate this Eid! This was the day; when for the first time after the massacre of his father Imam Hussain (as) and his companions that our 4th Imam, Imam Ali ibn al-Hussain al-Zainul Abideen (as) smiled! Is this not enough an excuse to celebrate? For, our joys are with the joys of Masoomeen (infallible) and our grief and sorrows are for them alone!
Hence, 9th of Rabi al-Awwal is the day of glory, honour, dignity and blessings. It is a great Eid day also named as \\\"Eid-E-Shuja.\\\"
Fourth or finally, 9th Rabi al-Awwal is the first day of the Imamate of our living Imam, al-Hujjat ibn Hassan al-Askari [may Allah (SWT) hasten his return] - a day of rejoicing and celebration.
It is true that an Imam is an Imam from birth but every Imam assumed the official role of his Imamate after the death of the previous Imam. The reason why we celebrate, in particular, the Imamate of our living Imam, al-Hujjat ibn Hassan al-Askari [may Allah (SWT) hasten his return] is to perhaps remind ourselves of his presence and about our responsibilities towards him. His father and our 11th Imam, Imam Hassan Askari (as) passed away on the 8th of Rabi al-Awwal 260 AH and our 12th Imam Muhammad al-Mahdi [may Allah (SWT) hasten his return] assumed his Imamate formally at a young age of 5 years on the 9th Rabi al-Awwal 260 AH.
We pray to Allah (SWT) to keep us firm on His path, and to always protect us from negligence in discharging our duties towards Him and our living Imam Muhammad al-Mahdi [may Allah (SWT) hasten his return], and to also include us among the Imam Muhammad al-Mahdi [may Allah (SWT) hasten his return] helpers and companions - Elahi Ameen.
One of the ways which we can strive to be amongst the companions of our living Imam Muhammad al-Mahdi [may Allah (SWT) hasten his return] is to follow the responsibilities which rest upon us, including the recitation of Dua al-Ahd (the Pledge) every morning in which we proclaim: \\\"O\\\' Allah, truly I renew on the dawn of this day and all the days of the remainder of my life my pledge, covenant and allegiance to him, as my obligation, which I shall neither contravene, nor neglect ... O\\\' Allah include me among his helpers, defenders, those fulfilling his wishes and commands, his defenders, the fore-runners to carry out his intentions and those to be martyred in his presence ... O\\\' Allah: make him the refuge for Your oppressed servants; a helper for him who has no other helper besides You; the reviver of the commandments of Your book which have been neglected; the strengthener of the sciences in Your religion, and the traditions of Your Prophet. May Allah\\\'s blessing be upon him and his progeny.\\\"
Hadith about Imam Muhammad al-Mahdi [may Allah (SWT) hasten his return]:\\\"The world will not come to an end,\\\" said the Prophet Muhammad (pbuh), \\\"until a man from my family (Ahlul Bayt) and of my name shall be master of the world, When you see a green ensign coming from the direction of Khorasan, then join them, for the Imam of God will be with the standards who will be called Al-Mahdi.\\\"
Last but not least: Ahmad ibn Ishaq al-Qummi was a great companion of our 11th Imam, Imam Hassan Askari (as). On the 9th Rabi al-Awwal, Muhammad Hamadani and Yahya Baghdadi came to visit him and were informed that Ahmad ibn Ishaq al-Qummi was busy performing Ghusl (Ablution) for that day. When they inquired what the Ghusl was about, they were told that Ahmad ibn Ishaq al-Qummi had heard from 10th Imam, Imam Hadi (as), who said: \\\"9th of Rabi al-Awwal is the day of Eid. It is our greatest Eid and the Eid of our followers.\\\"
After performing his Ghusl Ahmad ibn Ishaq al-Qummi said to the two visiting men: \\\"I have performed Ghusl because today is the Eid of 9th Rabi al-Awwal. I visited Imam Hassan Askari (as) on this day and noticed that his ring was shinning. The people of his household wore new clothes and had applied perfume. When I asked the reason, Imam Hassan Askari (as) said, \\\'Today is 9th Rabi al-Awwal. It is the day of Eid for us and for our followers\\\'\\\". (Chauda Sitaare)
Recommended Acts on the day of Eid-E-Zehra (Eid-E-Zahra) or Eid-E-Shuja:
On the 9th of Rabi al-Awwal, it is highly recommended to:
Perform Ghusl (Ablution).
Wear new clothes.
Apply perfume.
Hold gatherings to praise Allah (SWT), His Prophet Muhammad (pbuh) and the Ahlul Bayt (as).
More...
Description:
Eid-E-Zehra or Eid-E-Shuja Celebration (Eid-E-Zahra):
The extraordinary two-month period of Azadari (mourning) reaches its climax with the death of our 11th Imam, Imam Hassan Askari (as) on the 8th of Rabi al-Awwal. The day that follows, according to tradition, is the greatest Eid (celebration) for the lovers of the Ahlul Bayt (as). Known as Eid-E-Zehra, this day honours the daughter of Prophet Muhammad (peace be upon him and his family) as a day of great joy and happiness for the believers.
One of the important things that we mark is the first official day of the leadership of our living Imam, al-Hujjat ibn Hassan al-Askari [may Allah (SWT) hasten his return]. As narrated in our Duas, Ziyaraat and traditions, the return of our 12th Imam will mark the revenge of the blood spilled in Karbala.
It is with this important event that we celebrate Eid-E-Zahra and sincerely ask Allah (SWT) to hasten the return of His final proof. Through the justice that the Imam will show, this day will truly be marked as the day of Eid for Fatima al-Zahra (sa) and all her true followers.
Four Historical Events of this Day of 9th Rabi al-Awwal:
Narrators of history suggest four historic events which mark the day of 9th Rabi al-Awwal as significant. Firstly, some historians are of the opinion that the Prophet Muhammad (pbuh) was born on the 9th of Rabi al-Awwal. There are two other opinions: 12th Rabi al-Awwal and 17th Rabi al-Awwal respectively. For the Shia\\\'s, the most popular narration is the one which states that the Prophet Muhammad (pbuh) was born on the 17th Rabi al-Awwal 570 AD.
Whatever the case, the date does not make a big difference. Because Ayatullah Ruhullah Musawi al-Khomeini (ra), the founder of the Islamic revolution had declared the week between 9th and 17th Rabi al-Awwal as \\\"Usboo al-Wahda\\\" meaning \\\"the week of unity amongst Muslims.\\\" Muslims all over the world are urged to get together and celebrate (Eid-E-Milad un Nabi) the birth of the Prophet Muhammad (pbuh) for the whole week.
Secondly, in regards to the importance of this day, it is noted that the Prophet Muhammad (pbuh) himself was seen smiling and \\\'celebrating\\\' once in the gathering in the city of Madinah on this day while in the presence of Imams Ali, Imam Hassan and Imam Hussain (as) and said, \\\"It is on this day that Allah (SWT) will destroy your enemies and the enemies of your grandfather and it is on this day when Allah (SWT) will accept the actions of your Shia and those who love you. This is the day when the words of Allah (SWT) came true where He said (in the Glorious Qur\\\'an): \\\'So those are the houses fallen down because they were unjust ...\\\' (27:52). And this is the day when the Pharaoh (Firawn) of the time of the Ahlul Bayt was destroyed ...\\\"
Thirdly, the 9th of Rabi al-Awwal is also known as Eid-E-Zahra meaning the festival of Fatima al-Zahra (sa), because 3 to 4 years after the tragedy of Karbala, it was on this day that joy and happiness was restored in the family of Ahlul Bayt (as). From the tragedy of Karbala in 61 AH till this day, the family members of the Prophet Muhammad (pbuh) had continuously mourned and grieved the martyrdom of Imam Hussain (as).
Then Mukhtar ibn Ubaydullah al-Thaqafi, together with Ibrahim ibn Malik al-Ashtar and others rose to avenge the blood of Imam Hussain (as). They arrested every killer of karbala and executed them. Finally, Mukhtar arrested Umar ibn Saad ibn abi Waqqas (commander-in-chief of Yazeed\\\'s army at Karbala) and Ubaydullah ibn Ziyad (governor of Yazeed in Kufa). He beheaded them and sent their heads to Imam Ali ibn al-Hussain al-Zainul Abideen (as) in Madina. These two heads reached the Imam Ali ibn al-Hussain al-Zainul Abideen (as) on the 9th Rabi al-Awwal and on seeing them, Imam (as) went into prostration (Sajda-E-Shukr) and said, \\\"I thank Allah (SWT) who kept me alive to this day so that I could see the heads of the tyrants who killed my father.\\\" Imam Ali ibn al-Hussain al-Zainul Abideen (as) then instructed the members of his family to remove the clothes of mourning, adorn themselves and celebrate the day with joy and happiness.
Umar ibn Saad ibn abi Waqqas (la), the killer of Imam Hussain (as) was the wretched criminal who was the first one to shoot an arrow towards Imam Hussain (as) on the 9th of Muharram al-Haram 61 AH, thus formally starting the war against Imam Hussain (as)! And he proclaimed, \\\"O people of Kufa and Shaam, be witness hereto on the Day of Judgment, that I am the one who is the first to shoot an arrow at Hussain\\\"! And saying this, he shot the arrow! Later, Imam Hussain (as) told them [the army of Yezeed whose commander-in-chief was this Umar ibn Saad ibn abi Waqqas (la)] after delivering an eye-opening Khutbah (sermon), that he needs to have a night for prayers!
Mukhtar ibn Ubaydullah al-Thaqafi announced the aims of his revolution in Masjid-E-Kufa, \\\"I will conform to Allah\\\'s Book and to His Prophet\\\'s Sunnah. I will take the revenge on Imam Hussain\\\'s killers. I will fight against those who have broken Allah\\\'s laws. I will defend the weak against the strong.\\\" It is only the lucky ones who have the opportunity to celebrate this Eid! This was the day; when for the first time after the massacre of his father Imam Hussain (as) and his companions that our 4th Imam, Imam Ali ibn al-Hussain al-Zainul Abideen (as) smiled! Is this not enough an excuse to celebrate? For, our joys are with the joys of Masoomeen (infallible) and our grief and sorrows are for them alone!
Hence, 9th of Rabi al-Awwal is the day of glory, honour, dignity and blessings. It is a great Eid day also named as \\\"Eid-E-Shuja.\\\"
Fourth or finally, 9th Rabi al-Awwal is the first day of the Imamate of our living Imam, al-Hujjat ibn Hassan al-Askari [may Allah (SWT) hasten his return] - a day of rejoicing and celebration.
It is true that an Imam is an Imam from birth but every Imam assumed the official role of his Imamate after the death of the previous Imam. The reason why we celebrate, in particular, the Imamate of our living Imam, al-Hujjat ibn Hassan al-Askari [may Allah (SWT) hasten his return] is to perhaps remind ourselves of his presence and about our responsibilities towards him. His father and our 11th Imam, Imam Hassan Askari (as) passed away on the 8th of Rabi al-Awwal 260 AH and our 12th Imam Muhammad al-Mahdi [may Allah (SWT) hasten his return] assumed his Imamate formally at a young age of 5 years on the 9th Rabi al-Awwal 260 AH.
We pray to Allah (SWT) to keep us firm on His path, and to always protect us from negligence in discharging our duties towards Him and our living Imam Muhammad al-Mahdi [may Allah (SWT) hasten his return], and to also include us among the Imam Muhammad al-Mahdi [may Allah (SWT) hasten his return] helpers and companions - Elahi Ameen.
One of the ways which we can strive to be amongst the companions of our living Imam Muhammad al-Mahdi [may Allah (SWT) hasten his return] is to follow the responsibilities which rest upon us, including the recitation of Dua al-Ahd (the Pledge) every morning in which we proclaim: \\\"O\\\' Allah, truly I renew on the dawn of this day and all the days of the remainder of my life my pledge, covenant and allegiance to him, as my obligation, which I shall neither contravene, nor neglect ... O\\\' Allah include me among his helpers, defenders, those fulfilling his wishes and commands, his defenders, the fore-runners to carry out his intentions and those to be martyred in his presence ... O\\\' Allah: make him the refuge for Your oppressed servants; a helper for him who has no other helper besides You; the reviver of the commandments of Your book which have been neglected; the strengthener of the sciences in Your religion, and the traditions of Your Prophet. May Allah\\\'s blessing be upon him and his progeny.\\\"
Hadith about Imam Muhammad al-Mahdi [may Allah (SWT) hasten his return]:\\\"The world will not come to an end,\\\" said the Prophet Muhammad (pbuh), \\\"until a man from my family (Ahlul Bayt) and of my name shall be master of the world, When you see a green ensign coming from the direction of Khorasan, then join them, for the Imam of God will be with the standards who will be called Al-Mahdi.\\\"
Last but not least: Ahmad ibn Ishaq al-Qummi was a great companion of our 11th Imam, Imam Hassan Askari (as). On the 9th Rabi al-Awwal, Muhammad Hamadani and Yahya Baghdadi came to visit him and were informed that Ahmad ibn Ishaq al-Qummi was busy performing Ghusl (Ablution) for that day. When they inquired what the Ghusl was about, they were told that Ahmad ibn Ishaq al-Qummi had heard from 10th Imam, Imam Hadi (as), who said: \\\"9th of Rabi al-Awwal is the day of Eid. It is our greatest Eid and the Eid of our followers.\\\"
After performing his Ghusl Ahmad ibn Ishaq al-Qummi said to the two visiting men: \\\"I have performed Ghusl because today is the Eid of 9th Rabi al-Awwal. I visited Imam Hassan Askari (as) on this day and noticed that his ring was shinning. The people of his household wore new clothes and had applied perfume. When I asked the reason, Imam Hassan Askari (as) said, \\\'Today is 9th Rabi al-Awwal. It is the day of Eid for us and for our followers\\\'\\\". (Chauda Sitaare)
Recommended Acts on the day of Eid-E-Zehra (Eid-E-Zahra) or Eid-E-Shuja:
On the 9th of Rabi al-Awwal, it is highly recommended to:
Perform Ghusl (Ablution).
Wear new clothes.
Apply perfume.
Hold gatherings to praise Allah (SWT), His Prophet Muhammad (pbuh) and the Ahlul Bayt (as).
2:05
|
JAWAAN | One of The Most Inspiring Video | Imam Ali Reza Holy Shrine | Urdu
JAWAAN | One of The Most Inspiring Video - Present By Imam Ali Reza Holy Shrine - Imamrezaur
Inspirational Quotes About Life
#Jawaan #InspiringVideos #inspiringmessage
☆ On the...
JAWAAN | One of The Most Inspiring Video - Present By Imam Ali Reza Holy Shrine - Imamrezaur
Inspirational Quotes About Life
#Jawaan #InspiringVideos #inspiringmessage
☆ On the Auspicious Occasion of Shaban Wiladat e Hazrat Qasim Ibn Hasan Ibn Ali Ibn Abi Talib & Hazrat Ali Akbar Ibn Hussain Ibn Ali Ibn Abi Talib ☆
☆ Ali al-Akbar ibn Husayn
Ali al-Akbar ibn Al-Husayn (Arabic: عَلِيّ ٱلْأَكْبَر ٱبْن ٱلْحُسَيْن, ʿAlīy al-ʾAkbar ibn al-Ḥusayn), commonly known as simply Ali al-Akbar, was the son of Al-Husayn ibn Ali, the third Shia Imam, and Umm Layla.[1] He was killed at the age of 18 on the day of Ashura, in the Battle of Karbala’.[2] According to Jean Calmard writing in Iranica, ‘Ali al-Akbar\'s reputation as a valiant warrior of the Household of Muhammad might have preceded that of Al-‘Abbas ibn ‘Ali.[2]
☆Qasim ibn Hasan
Qasim ibn al-Hasan (Arabic: القاسم بن الحسن) (Sha\'aban 7, 47 AH /October 2, 667 CE – Muharram 10, 61 AH /October 10, 680 CE), supported his uncle Husayn Ibn Ali in fighting off the Umayyad forces during the Battle of Karbala where he was killed[1][2] in his teens.[3]
Presenting By Official Shrine of Imam Ali Reza (as)
Haram Imam Ali Raza (as) Official
The Imam Raza shrine (Persian: حرم امام رضا) in Mashhad, Iran is a complex which contains the mausoleum of Imam Reza, the eighth Imam of Twelver Shiites. It is the largest mosque in the world by area. Also contained within the complex are the Goharshad Mosque, a museum, a library, four seminaries,[1] a cemetery, the Razavi University of Islamic Sciences, a dining hall for pilgrims, vast prayer halls, and other buildings.
The complex is one of the tourism centers in Iran[2][3] and has been described as \"the heart of the Shia Iran\"[4] with 25 million Iranian and non-Iranian Shias visiting the shrine each year, according to a 2007 estimate.[5] The complex is managed by Astan Quds Razavi Foundation currently headed by a prominent Iranian cleric, Ahmad Marvi.
The shrine itself covers an area of 267,079m2 while the seven courtyards which surround it cover an area of 331,578m2 - totaling 598,657 m2 (6,443,890 sq ft).[6]
Every year the ceremony of Dust Clearing is celebrated in the Imam Raza shrine.
More...
Description:
JAWAAN | One of The Most Inspiring Video - Present By Imam Ali Reza Holy Shrine - Imamrezaur
Inspirational Quotes About Life
#Jawaan #InspiringVideos #inspiringmessage
☆ On the Auspicious Occasion of Shaban Wiladat e Hazrat Qasim Ibn Hasan Ibn Ali Ibn Abi Talib & Hazrat Ali Akbar Ibn Hussain Ibn Ali Ibn Abi Talib ☆
☆ Ali al-Akbar ibn Husayn
Ali al-Akbar ibn Al-Husayn (Arabic: عَلِيّ ٱلْأَكْبَر ٱبْن ٱلْحُسَيْن, ʿAlīy al-ʾAkbar ibn al-Ḥusayn), commonly known as simply Ali al-Akbar, was the son of Al-Husayn ibn Ali, the third Shia Imam, and Umm Layla.[1] He was killed at the age of 18 on the day of Ashura, in the Battle of Karbala’.[2] According to Jean Calmard writing in Iranica, ‘Ali al-Akbar\'s reputation as a valiant warrior of the Household of Muhammad might have preceded that of Al-‘Abbas ibn ‘Ali.[2]
☆Qasim ibn Hasan
Qasim ibn al-Hasan (Arabic: القاسم بن الحسن) (Sha\'aban 7, 47 AH /October 2, 667 CE – Muharram 10, 61 AH /October 10, 680 CE), supported his uncle Husayn Ibn Ali in fighting off the Umayyad forces during the Battle of Karbala where he was killed[1][2] in his teens.[3]
Presenting By Official Shrine of Imam Ali Reza (as)
Haram Imam Ali Raza (as) Official
The Imam Raza shrine (Persian: حرم امام رضا) in Mashhad, Iran is a complex which contains the mausoleum of Imam Reza, the eighth Imam of Twelver Shiites. It is the largest mosque in the world by area. Also contained within the complex are the Goharshad Mosque, a museum, a library, four seminaries,[1] a cemetery, the Razavi University of Islamic Sciences, a dining hall for pilgrims, vast prayer halls, and other buildings.
The complex is one of the tourism centers in Iran[2][3] and has been described as \"the heart of the Shia Iran\"[4] with 25 million Iranian and non-Iranian Shias visiting the shrine each year, according to a 2007 estimate.[5] The complex is managed by Astan Quds Razavi Foundation currently headed by a prominent Iranian cleric, Ahmad Marvi.
The shrine itself covers an area of 267,079m2 while the seven courtyards which surround it cover an area of 331,578m2 - totaling 598,657 m2 (6,443,890 sq ft).[6]
Every year the ceremony of Dust Clearing is celebrated in the Imam Raza shrine.
17:11
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The Teachings of Ahlulbayt (a.s) are todays Developing Beauties | English
To access the complete collection of similar videos, please follow the links below: > https://www.aparat.com/ShariatTV And > https://www.youtube.com/c/ShariatTV/videos...
To access the complete collection of similar videos, please follow the links below: > https://www.aparat.com/ShariatTV And > https://www.youtube.com/c/ShariatTV/videos
> All the Tafsirs that we have in our hands nowadays are not free from some Israelite fables and false interpretations or some personal opinions of interpreters who says that some verses have been abrogated.The same is said about the books of Hadith that underwent fabrication, insertion, and distortion. It can be said that no book has remained untouched. Therefore, Muslims have to revert to the infallible imams of the Prophet’s progeny, because they are the only ones who can correctly interpret and explain the revelation of Allah and purify the Prophetic traditions from all blemishes and distortion.
Allah ,The Most High , appointed twelve distinguished personalities , one after the other as the rightful successors of the Holy Prophet of Allah(S.A.). They are the descendants of both the Prophet and Ali Ibn Abi Talib. Allah says:” “
“O ye who believe! Obey Allah , and obey the Messenger, and those charged with authority among you (Imams = divinely ordained leaders). If ye differ in anything among yourselves, refer it to Allah and His Messenger , If ye do believe in Allah and the Last Day: that is best , and most suitable for final determination.”
يا أيها الذين أمنوا أطيعوا الله و أطيعوا الرسول و أولي الأمر منكم فان تنازعتم في شيء فردوه إلى الله والرسول إن كنتم تؤمنون بالله واليوم الأخر ذلك خير و احسن تأويلا (النساء - - 59)
The Imams are the divinely ordained leaders of the world who succeed to the office by virtue of their being designated on God’s instructions. Commenting on the word “ أولى الأمر “ in the verse, the Prophet (S.A.) told Jaber Ibn Abdellah :” O Jaber they are my successors and the leaders of the Muslim Community after me.
The first one is Ali Ibn Abi Talib , thereafter Al-Hassan , then Al-Hussein , next Ali Ibn Hussein , next Muhammad Ibn Ali - introduced in The Bible as Baqer, O Jaber you will meet him , please give him my salaam (best regards) - next Sadeq Ja’far Ibn Muhammad , then Musa Ibn Ja’far , next Ali Ibn Musa , next Muhammad Ibn Ali , next Ali Ibn Muhammad , next Al-Hassan Ibn Ali , then whose name and title will be mines. He will be the Proof of Allah in the earth and the remaining Evidence among His servants , the son of Al-Hassan Ibn Ali… “
( إثبات الهداة ج 3 ص 123 ينابيع المودة ص 494 غاية المرام -ج 10 ص 267)
They possess some attributes such as infallibility and divinely endowed knowledge and moral excellence. Allah says:” Allah only wishes to remove all abomination from you, ye Members of the Family, and to make you pure and spotless.”
إنما يريد الله ليذهب عنهم الرجس أهل البيت ويطهركم تطهيرا (الأحزاب - 33)
Their presence in the world is crucial for its continued existence. “If the earth was only a moment empty of Hojjat (Imam), it would swallow its residents.”
لوخلت الأرض طرفة عين من حجة لساخت بأهلها ( بحارالانوار ج23 ص 29)
The Mahdi (المهدي) (A.J.)is the last Imam. He will appear to inaugurate a long period in which the world will be filled with justice and righteousness. The Prophet of Allah (S.A.) says:
المهدي الذي يملاها قسطا و عدلا كما ملئت جورا و ظلما (فرائد السمطين ( ج2 ص 312)
Imam Al-Sadeq Ja’far Ibn Muhammad (A.S.) says:”
إذا قام القائم عليه السلام حكم بالعدل و ارتفع في أيامه الجور و أمنت السبل و أخرجت الأرض بركاتها و رد كل حق إلى أهله و لم يبق أهل دين حتى يظهروا الإسلام و يعترفوا بالإيمان (كشف الغمة - ج3 ص 255)
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To access the complete collection of similar videos, please follow the links below: > https://www.aparat.com/ShariatTV And > https://www.youtube.com/c/ShariatTV/videos
> All the Tafsirs that we have in our hands nowadays are not free from some Israelite fables and false interpretations or some personal opinions of interpreters who says that some verses have been abrogated.The same is said about the books of Hadith that underwent fabrication, insertion, and distortion. It can be said that no book has remained untouched. Therefore, Muslims have to revert to the infallible imams of the Prophet’s progeny, because they are the only ones who can correctly interpret and explain the revelation of Allah and purify the Prophetic traditions from all blemishes and distortion.
Allah ,The Most High , appointed twelve distinguished personalities , one after the other as the rightful successors of the Holy Prophet of Allah(S.A.). They are the descendants of both the Prophet and Ali Ibn Abi Talib. Allah says:” “
“O ye who believe! Obey Allah , and obey the Messenger, and those charged with authority among you (Imams = divinely ordained leaders). If ye differ in anything among yourselves, refer it to Allah and His Messenger , If ye do believe in Allah and the Last Day: that is best , and most suitable for final determination.”
يا أيها الذين أمنوا أطيعوا الله و أطيعوا الرسول و أولي الأمر منكم فان تنازعتم في شيء فردوه إلى الله والرسول إن كنتم تؤمنون بالله واليوم الأخر ذلك خير و احسن تأويلا (النساء - - 59)
The Imams are the divinely ordained leaders of the world who succeed to the office by virtue of their being designated on God’s instructions. Commenting on the word “ أولى الأمر “ in the verse, the Prophet (S.A.) told Jaber Ibn Abdellah :” O Jaber they are my successors and the leaders of the Muslim Community after me.
The first one is Ali Ibn Abi Talib , thereafter Al-Hassan , then Al-Hussein , next Ali Ibn Hussein , next Muhammad Ibn Ali - introduced in The Bible as Baqer, O Jaber you will meet him , please give him my salaam (best regards) - next Sadeq Ja’far Ibn Muhammad , then Musa Ibn Ja’far , next Ali Ibn Musa , next Muhammad Ibn Ali , next Ali Ibn Muhammad , next Al-Hassan Ibn Ali , then whose name and title will be mines. He will be the Proof of Allah in the earth and the remaining Evidence among His servants , the son of Al-Hassan Ibn Ali… “
( إثبات الهداة ج 3 ص 123 ينابيع المودة ص 494 غاية المرام -ج 10 ص 267)
They possess some attributes such as infallibility and divinely endowed knowledge and moral excellence. Allah says:” Allah only wishes to remove all abomination from you, ye Members of the Family, and to make you pure and spotless.”
إنما يريد الله ليذهب عنهم الرجس أهل البيت ويطهركم تطهيرا (الأحزاب - 33)
Their presence in the world is crucial for its continued existence. “If the earth was only a moment empty of Hojjat (Imam), it would swallow its residents.”
لوخلت الأرض طرفة عين من حجة لساخت بأهلها ( بحارالانوار ج23 ص 29)
The Mahdi (المهدي) (A.J.)is the last Imam. He will appear to inaugurate a long period in which the world will be filled with justice and righteousness. The Prophet of Allah (S.A.) says:
المهدي الذي يملاها قسطا و عدلا كما ملئت جورا و ظلما (فرائد السمطين ( ج2 ص 312)
Imam Al-Sadeq Ja’far Ibn Muhammad (A.S.) says:”
إذا قام القائم عليه السلام حكم بالعدل و ارتفع في أيامه الجور و أمنت السبل و أخرجت الأرض بركاتها و رد كل حق إلى أهله و لم يبق أهل دين حتى يظهروا الإسلام و يعترفوا بالإيمان (كشف الغمة - ج3 ص 255)
2:31
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SOTELI MAA | STEP MOTHER | STEPMOTHER | BIBI UMMUL BANEEN | IMAM RAZA SHRINE | HARAM IMAM RAZA | Urdu
SOTELI MAA | STEP MOTHER | STEPMOTHER | BIBI UMMUL BANEEN | IMAM RAZA SHRINE | HARAM IMAM RAZA
Umm al-Banin :
Fāṭimah bint Ḥuzam al-Kulābīyah (Arabic: فَاطِمَة ٱبْنَت...
SOTELI MAA | STEP MOTHER | STEPMOTHER | BIBI UMMUL BANEEN | IMAM RAZA SHRINE | HARAM IMAM RAZA
Umm al-Banin :
Fāṭimah bint Ḥuzam al-Kulābīyah (Arabic: فَاطِمَة ٱبْنَت حُزَام ٱلْكِلَابِيَّة, died (683/684)[1] or 69 A.H.[2] (688/689)[1]), better known as ʾUmm al-BanĪn (Arabic: أُمّ ٱلْبَنِين, meaning \"Mother of the Sons\"), was a wife of Ali ibn Abi Talib. She was from the tribe of Banu Kilab[3] Kalbasi, Khasaes al-Abbasiah, (1387 S.H.), P. 63 a branch of Qais Ailan tribes.
#sotelimaa #stepmother #bibiummulbaneen
The grave of Umm al-Banin, in Jannat al-Baqi\'[4]
Umm al-Banin married Ali ibn Abi Talib after the death of his first wife Fatimah, daughter of the Islamic prophet, Muhammad.[5][6] Umm al-Banin and Ali had four sons, of whom the eldest was Abbas ibn Ali, the commander of Husain Ibn Ali\'s forces at the Battle of Karbala. Sayyida Ruqayya bint Ali[7] was her daughter. Shimr ibn Dhi \'l-Jawshan, who later killed Husayn ibn Ali at the battle, had offered Abbas Ibn Ali and his brothers immunity before the battle commenced, however, Abbas Ibn Ali and his brothers rejected it since the offer was not including Imam Hussain Ibn Ali.[8] All of Umm al-Banin\'s sons were killed later in the battle at Karbala.[9][10]
It is believed that Umm al-Banin died in 69 A.H. (688/689) or 13 Jumada al-Thani 64 A.H. (6 February 684[1]). She was buried in the Jannatul Baqi, a cemetery in Medina.[11]
| Most Searchable Words |
Bibi ummul baneen tasbih,umm ul-banin family tree,sufra ummul baneen,ziarat bibi ummul baneen,marsiya bibi ummul baneen,hazrat abbas,ziarat bibi ummul baneen in english
hazrat abbas,imam raza ziarat،imam raza،imam raza ka roza،imam raza roza،imam roza live ،imam raza coin
Copyright strictly prohibited ⓒ.
Copyright prohibited ⓒ - ImamRezaUr - Imam Raza Shrine
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Description:
SOTELI MAA | STEP MOTHER | STEPMOTHER | BIBI UMMUL BANEEN | IMAM RAZA SHRINE | HARAM IMAM RAZA
Umm al-Banin :
Fāṭimah bint Ḥuzam al-Kulābīyah (Arabic: فَاطِمَة ٱبْنَت حُزَام ٱلْكِلَابِيَّة, died (683/684)[1] or 69 A.H.[2] (688/689)[1]), better known as ʾUmm al-BanĪn (Arabic: أُمّ ٱلْبَنِين, meaning \"Mother of the Sons\"), was a wife of Ali ibn Abi Talib. She was from the tribe of Banu Kilab[3] Kalbasi, Khasaes al-Abbasiah, (1387 S.H.), P. 63 a branch of Qais Ailan tribes.
#sotelimaa #stepmother #bibiummulbaneen
The grave of Umm al-Banin, in Jannat al-Baqi\'[4]
Umm al-Banin married Ali ibn Abi Talib after the death of his first wife Fatimah, daughter of the Islamic prophet, Muhammad.[5][6] Umm al-Banin and Ali had four sons, of whom the eldest was Abbas ibn Ali, the commander of Husain Ibn Ali\'s forces at the Battle of Karbala. Sayyida Ruqayya bint Ali[7] was her daughter. Shimr ibn Dhi \'l-Jawshan, who later killed Husayn ibn Ali at the battle, had offered Abbas Ibn Ali and his brothers immunity before the battle commenced, however, Abbas Ibn Ali and his brothers rejected it since the offer was not including Imam Hussain Ibn Ali.[8] All of Umm al-Banin\'s sons were killed later in the battle at Karbala.[9][10]
It is believed that Umm al-Banin died in 69 A.H. (688/689) or 13 Jumada al-Thani 64 A.H. (6 February 684[1]). She was buried in the Jannatul Baqi, a cemetery in Medina.[11]
| Most Searchable Words |
Bibi ummul baneen tasbih,umm ul-banin family tree,sufra ummul baneen,ziarat bibi ummul baneen,marsiya bibi ummul baneen,hazrat abbas,ziarat bibi ummul baneen in english
hazrat abbas,imam raza ziarat،imam raza،imam raza ka roza،imam raza roza،imam roza live ،imam raza coin
Copyright strictly prohibited ⓒ.
Copyright prohibited ⓒ - ImamRezaUr - Imam Raza Shrine
15:34
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[09 Aug 13] Sermons on Eid ul Fitr - Sayed Ali Khamenei - [English]
The following is the full text of the sermons delivered on August 9, 2013 by Ayatollah Khamenei, the Supreme Leader of the Islamic Revolution, during Eid ul-Fitr prayers in Tehran.
In the Name...
The following is the full text of the sermons delivered on August 9, 2013 by Ayatollah Khamenei, the Supreme Leader of the Islamic Revolution, during Eid ul-Fitr prayers in Tehran.
In the Name of Allah, the Beneficent, the Merciful
All praise is due to Allah, the Lord of the Worlds, the Creator of all creatures, Whom we praise, from Whom we seek help, to Whom we repent, and Whom we rely on, and peace and greetings be upon His beloved and noble one, the best among His servants, the protector of His secret, the promoter of His message, the harbinger of His mercy, the warner of His chastisement, our Master and Prophet, Ab-al-Qassem al-Mustafa Muhammad, upon his immaculate, pure and chosen household, and upon those who guide the guided, and who are immaculate and respected, especially the one remaining with Allah on earth.
I advise myself and all of you dear brothers and sisters, who said your prayers in this magnificent meeting, to fear God and engage in piety which is the source of happiness and victory in this world and in the hereafter. I would like to congratulate all of you, all the people of Iran and all Muslims throughout the world on the occasion of the auspicious Eid ul-Fitr.
The month of Ramadan, which is full of divine blessings for our nation and other Muslims, is over and many happy people benefited from the blessings of this month. These people spent the day obeying God while they were fasting and while they felt hungry and thirsty in such hot weather and on such hot days and they avoided carnal desires and curbed their human passions.
At night, many people engaged in prayer and dhikr and they kept a vigil for God. Those who carried out their responsibility by worshiping God and fulfilling divine obligations in this month feel satisfied and happy. Engaging in spiritual deeds and fighting against human passions in this month gives a feeling of joy and spiritual happiness to you dear people who are the masters of determination and willpower and who exercised patience in fasting. One of the characteristics of carrying out responsibilities for the sake of God and making efforts and engaging in jihad for the sake of God is that one feels happy although one endures hardships and difficulties. And God has connected this happiness with the happiness that we feel on the day of Eid ul-Fitr. In order to show the greatness of this day, I should merely say that, during the nine qunuts of the auspicious prayers of Eid ul-Fitr, you swear by the blessedness of this day: \\\\\\\\\\\\\\\"By the blessedness of this day I ask you...\\\\\\\\\\\\\\\" [Mafatih al-Jinan, Eid ul-Fitr]
I hope that Allah the Exalted accepts your prayers, bestows and showers His mercy and blessings on the people of Iran and bestows abundant rewards on you for the efforts that you made in this month. One of the great efforts that the people made in this month was the Quds Day rallies. One cannot describe in any way, how significant what you did is. Throughout the country, you marched on the streets in such hot weather and while you were fasting in order to prove the resistance of the Iranian nation on this important issue of the world of Islam and the history of Islam. This is the meaning of a living nation. I deem it necessary to express my gratitude, from the bottom of my heart, to the Iranian nation for this effort.
This year, more than previous years, a good tradition was witnessed. It is good to pay attention to this issue which is the act of providing the people with simple and unadorned iftar meals in our mosques and on the streets of many cities of the country. Unlike the act of offering extravagant iftar meals which we heard a number of people did, this is a very appropriate act. Under the pretext of offering iftar meals, these people engaged in extravagant acts. Instead of becoming an instrument for establishing a psychological relationship with the poor and the deprived in the month of Ramadan, they indulged themselves in carnal desires by doing this.
We do not want to say that if somebody eats a delicious food during iftar, this is forbidden. No, according to Sharia, these things are not forbidden. But extravagance and overindulgence are forbidden. The extravagance which is sometimes witnessed in such occasions is forbidden. It is so much better for those who want to offer iftar meals to do this by cherishing the tradition which has become common. In such traditions, a number of individuals offer free iftar meals - with great generosity - to people and passers-by and those who like to benefit from these iftar meals on the streets and in different Hussayniyyahs.
I hope that Allah the Exalted bestows His blessings on all of you people of Iran and accepts your actions. I hope that He bestows on you the blessing to preserve the achievements of the auspicious month of Ramadan until next year.
\\\\\\\\\\\\\\\"In the Name of Allah, the Beneficent, the Merciful
I swear by the time,
Most surely man is in loss,
Except those who believe and do good, and enjoin on each other truth, and enjoin on each other patience.\\\\\\\\\\\\\\\" [The Holy Quran, 103]
All praise is due to Allah, the Lord of the Worlds, and peace and greetings be upon our Master and Prophet, Ab-al-Qassem al-Mustafa Muhammad and upon his immaculate, pure and chosen household, especially upon the Commander of the Faithful, the Mistress of all Women, Hassan and Hussein- the children of mercy and the Imams of the guided, Ali ibn al-Hussein Zayn al-Abidin, Muhammad ibn Ali al-Baqir, Ja\\\\\\\\\\\\\\\'far ibn Muhammad al-Sadiq, Musa ibn Ja\\\\\\\\\\\\\\\'far al-Kadhim, Ali ibn Musa ar-Ridha, Muhammad ibn Ali al-Jawad, Ali ibn Muhammad al-Hadi, Hassan ibn Ali al-Askari and Hujjat al-Qaem al-Mahdi. Greetings be upon them all and upon the Imams of Muslims, supporters of the oppressed, and those who guide the faithful. We ask for Allah\\\\\\\\\\\\\\\'s forgiveness and we turn repentant to Him.
I advise all the brothers and sisters to observe piety in their speech, behavior and positions and in different social, economic and political arenas.
These days, many events are taking place in West Asia, North Africa and, generally, in Islamic regions. I will briefly refer to a number of these events. In our own country, the important event is the formation of the new administration. Thankfully, with the determination and all-out efforts of the people, this legal request was granted and this national tradition was preserved in the best way possible. By Allah\\\\\\\\\\\\\\\'s favor, after the Majlis carries out its responsibility of choosing competent ministers, the administration will be formed and it will start to fulfill the great and important tasks which it is in charge of although it has already started to fulfill many of the tasks. I hope that the honorable president and the executive officials of the country will benefit from divine blessings. I hope that the people\\\\\\\\\\\\\\\'s support and assistance will help them carry out the great responsibilities - great responsibilities have great advantages as well as great difficulties - which they have in the best way possible.
However in countries which are located around us - countries in West Asia and North Africa - the events that are taking place are not happy events. Rather, they are worrying events. One event is the event of the oppressed Palestine. After the passage of 65 years since the official occupation of Palestine, this oppressed nation continues to suffer from oppression and cruelty on a daily basis. Houses are destroyed, innocent people are arrested, children are separated from their parents and prisons are filled with people who are innocent or who have served their prison terms. What is distressing is that western powers support these criminals with all their power. One of the disasters of today\\\\\\\\\\\\\\\'s world is that an act of clear oppression, which is a combination of tens and hundreds of oppressive acts, is supported by those who claim they support human rights and democracy and who chant beautiful and colorful slogans, but who support criminals in practice.
Now, a number of negotiations have begun again between the self-governing government of Palestine and the Zionists. These negotiations will definitely not produce any results other than what happened during previous negotiations in which Palestinians gave up their rights and encouraged the transgressors to transgress more and stop the lawful political activities of the people of Palestine. They destroy houses, build unlawful buildings for the people who have occupied Palestine and then they say that they are negotiating. Now, they have announced that negotiations will be conducted in secret. The way global arrogance cooks these negotiations will definitely be to the disadvantage of the Palestinians.
We believe that the world of Islam should not back down on the issue of Palestine and it should condemn the usurping act of the predatory and wolf-like Zionists and their international supporters. It should not let these negotiations which are conducted with the so-called mediation of America lead to more oppression against the people of Palestine and to the isolation of Muslim Palestinian fighters. In fact, America is not a mediator. Rather, the Americans themselves are one side of these negotiations and they are on the side of the usurpers of Palestine, the Zionists.
Another issue is the issue of Egypt. We are concerned about what is happening in Egypt. Considering the things that are being done in this country, the idea that a civil war may break out in Egypt is gaining strength on a daily basis and this is a disaster. It is necessary for the great people of Egypt and political, scientific and religious personalities in this country to take a look at the current situation and see what catastrophic consequences this situation may have. They should see the current situation in Syria. They should see the consequences of the presence of western and Zionist mercenaries and terrorists wherever they are active. They should see these dangers. Democracy should receive attention. The killing of people is vigorously condemned by Muslims. Using the language of violence and bullying by different groups of people is absolutely useless and it will cause great harm.
The intervention of foreign powers - the way it is witnessed in the present time - will produce nothing except for loss and harm. The problems of Egypt should be solved by the people of Egypt and the outstanding personalities of Egypt. They should think about the catastrophic and dangerous consequences of this situation. If, God forbid, there is mayhem and if, God forbid, a civil war breaks out, what can then preclude this? In such conditions, there will be excuse for the intervention of superpowers which are the greatest disaster for any country and nation. We are concerned. We would like to offer a brotherly piece of advice to outstanding Egyptian personalities, the people of Egypt, political and religious groups and religious scholars. They should think of a solution on their own and adopt this solution on their own. They should not allow foreigners and powers - whose intelligence services have, most likely, played a role in creating this situation - to make more interventions.
Another issue is the issue of Iraq. In Iraq, a democratic administration and government has come to power with the votes of the people. Because superpowers and the reactionary forces of the region are unhappy about this situation, they do not want to let the people of Iraq feel comfort. These explosions, these killings and these criminal and terrorist activities results from the assistance and financial, political and arms support of a number of regional and ultra-regional powers which do not want to let the Iraqi nation live its life the way it wants. It is necessary for Iraqi politicians and officials, Iraqi groups, Shia and Sunni Muslims, Arabs and Kurds to take a look at the situation which exists in a number of other countries. They should notice that the consequences of civil wars and domestic conflicts, which destroy the infrastructures of any country, ruin the future of any nation. In all these events, the Zionist regime and usurpers sit and watch this situation with satisfaction and they feel comfort. Should this be allowed to continue?
Dear God, by the blessedness of Muhammad (s.w.a.) and his household (a.s.), awaken us from ignorance. Dear God, cut off the hands of malicious people and transgressors in Islamic nations and countries. Dear God, by the blessedness of Muhammad (s.w.a.) and his household (a.s.), make Islam and Muslims achieve victory wherever they are.
\\\\\\\\\\\\\\\"In the Name of Allah, the Beneficent, the Merciful
To you, have We granted the Fount (of Abundance),
Therefore to your Lord turn in Prayer and Sacrifice,
For he who hates you, he will be cut off.\\\\\\\\\\\\\\\" [The Holy Quran, 108]
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Description:
The following is the full text of the sermons delivered on August 9, 2013 by Ayatollah Khamenei, the Supreme Leader of the Islamic Revolution, during Eid ul-Fitr prayers in Tehran.
In the Name of Allah, the Beneficent, the Merciful
All praise is due to Allah, the Lord of the Worlds, the Creator of all creatures, Whom we praise, from Whom we seek help, to Whom we repent, and Whom we rely on, and peace and greetings be upon His beloved and noble one, the best among His servants, the protector of His secret, the promoter of His message, the harbinger of His mercy, the warner of His chastisement, our Master and Prophet, Ab-al-Qassem al-Mustafa Muhammad, upon his immaculate, pure and chosen household, and upon those who guide the guided, and who are immaculate and respected, especially the one remaining with Allah on earth.
I advise myself and all of you dear brothers and sisters, who said your prayers in this magnificent meeting, to fear God and engage in piety which is the source of happiness and victory in this world and in the hereafter. I would like to congratulate all of you, all the people of Iran and all Muslims throughout the world on the occasion of the auspicious Eid ul-Fitr.
The month of Ramadan, which is full of divine blessings for our nation and other Muslims, is over and many happy people benefited from the blessings of this month. These people spent the day obeying God while they were fasting and while they felt hungry and thirsty in such hot weather and on such hot days and they avoided carnal desires and curbed their human passions.
At night, many people engaged in prayer and dhikr and they kept a vigil for God. Those who carried out their responsibility by worshiping God and fulfilling divine obligations in this month feel satisfied and happy. Engaging in spiritual deeds and fighting against human passions in this month gives a feeling of joy and spiritual happiness to you dear people who are the masters of determination and willpower and who exercised patience in fasting. One of the characteristics of carrying out responsibilities for the sake of God and making efforts and engaging in jihad for the sake of God is that one feels happy although one endures hardships and difficulties. And God has connected this happiness with the happiness that we feel on the day of Eid ul-Fitr. In order to show the greatness of this day, I should merely say that, during the nine qunuts of the auspicious prayers of Eid ul-Fitr, you swear by the blessedness of this day: \\\\\\\\\\\\\\\"By the blessedness of this day I ask you...\\\\\\\\\\\\\\\" [Mafatih al-Jinan, Eid ul-Fitr]
I hope that Allah the Exalted accepts your prayers, bestows and showers His mercy and blessings on the people of Iran and bestows abundant rewards on you for the efforts that you made in this month. One of the great efforts that the people made in this month was the Quds Day rallies. One cannot describe in any way, how significant what you did is. Throughout the country, you marched on the streets in such hot weather and while you were fasting in order to prove the resistance of the Iranian nation on this important issue of the world of Islam and the history of Islam. This is the meaning of a living nation. I deem it necessary to express my gratitude, from the bottom of my heart, to the Iranian nation for this effort.
This year, more than previous years, a good tradition was witnessed. It is good to pay attention to this issue which is the act of providing the people with simple and unadorned iftar meals in our mosques and on the streets of many cities of the country. Unlike the act of offering extravagant iftar meals which we heard a number of people did, this is a very appropriate act. Under the pretext of offering iftar meals, these people engaged in extravagant acts. Instead of becoming an instrument for establishing a psychological relationship with the poor and the deprived in the month of Ramadan, they indulged themselves in carnal desires by doing this.
We do not want to say that if somebody eats a delicious food during iftar, this is forbidden. No, according to Sharia, these things are not forbidden. But extravagance and overindulgence are forbidden. The extravagance which is sometimes witnessed in such occasions is forbidden. It is so much better for those who want to offer iftar meals to do this by cherishing the tradition which has become common. In such traditions, a number of individuals offer free iftar meals - with great generosity - to people and passers-by and those who like to benefit from these iftar meals on the streets and in different Hussayniyyahs.
I hope that Allah the Exalted bestows His blessings on all of you people of Iran and accepts your actions. I hope that He bestows on you the blessing to preserve the achievements of the auspicious month of Ramadan until next year.
\\\\\\\\\\\\\\\"In the Name of Allah, the Beneficent, the Merciful
I swear by the time,
Most surely man is in loss,
Except those who believe and do good, and enjoin on each other truth, and enjoin on each other patience.\\\\\\\\\\\\\\\" [The Holy Quran, 103]
All praise is due to Allah, the Lord of the Worlds, and peace and greetings be upon our Master and Prophet, Ab-al-Qassem al-Mustafa Muhammad and upon his immaculate, pure and chosen household, especially upon the Commander of the Faithful, the Mistress of all Women, Hassan and Hussein- the children of mercy and the Imams of the guided, Ali ibn al-Hussein Zayn al-Abidin, Muhammad ibn Ali al-Baqir, Ja\\\\\\\\\\\\\\\'far ibn Muhammad al-Sadiq, Musa ibn Ja\\\\\\\\\\\\\\\'far al-Kadhim, Ali ibn Musa ar-Ridha, Muhammad ibn Ali al-Jawad, Ali ibn Muhammad al-Hadi, Hassan ibn Ali al-Askari and Hujjat al-Qaem al-Mahdi. Greetings be upon them all and upon the Imams of Muslims, supporters of the oppressed, and those who guide the faithful. We ask for Allah\\\\\\\\\\\\\\\'s forgiveness and we turn repentant to Him.
I advise all the brothers and sisters to observe piety in their speech, behavior and positions and in different social, economic and political arenas.
These days, many events are taking place in West Asia, North Africa and, generally, in Islamic regions. I will briefly refer to a number of these events. In our own country, the important event is the formation of the new administration. Thankfully, with the determination and all-out efforts of the people, this legal request was granted and this national tradition was preserved in the best way possible. By Allah\\\\\\\\\\\\\\\'s favor, after the Majlis carries out its responsibility of choosing competent ministers, the administration will be formed and it will start to fulfill the great and important tasks which it is in charge of although it has already started to fulfill many of the tasks. I hope that the honorable president and the executive officials of the country will benefit from divine blessings. I hope that the people\\\\\\\\\\\\\\\'s support and assistance will help them carry out the great responsibilities - great responsibilities have great advantages as well as great difficulties - which they have in the best way possible.
However in countries which are located around us - countries in West Asia and North Africa - the events that are taking place are not happy events. Rather, they are worrying events. One event is the event of the oppressed Palestine. After the passage of 65 years since the official occupation of Palestine, this oppressed nation continues to suffer from oppression and cruelty on a daily basis. Houses are destroyed, innocent people are arrested, children are separated from their parents and prisons are filled with people who are innocent or who have served their prison terms. What is distressing is that western powers support these criminals with all their power. One of the disasters of today\\\\\\\\\\\\\\\'s world is that an act of clear oppression, which is a combination of tens and hundreds of oppressive acts, is supported by those who claim they support human rights and democracy and who chant beautiful and colorful slogans, but who support criminals in practice.
Now, a number of negotiations have begun again between the self-governing government of Palestine and the Zionists. These negotiations will definitely not produce any results other than what happened during previous negotiations in which Palestinians gave up their rights and encouraged the transgressors to transgress more and stop the lawful political activities of the people of Palestine. They destroy houses, build unlawful buildings for the people who have occupied Palestine and then they say that they are negotiating. Now, they have announced that negotiations will be conducted in secret. The way global arrogance cooks these negotiations will definitely be to the disadvantage of the Palestinians.
We believe that the world of Islam should not back down on the issue of Palestine and it should condemn the usurping act of the predatory and wolf-like Zionists and their international supporters. It should not let these negotiations which are conducted with the so-called mediation of America lead to more oppression against the people of Palestine and to the isolation of Muslim Palestinian fighters. In fact, America is not a mediator. Rather, the Americans themselves are one side of these negotiations and they are on the side of the usurpers of Palestine, the Zionists.
Another issue is the issue of Egypt. We are concerned about what is happening in Egypt. Considering the things that are being done in this country, the idea that a civil war may break out in Egypt is gaining strength on a daily basis and this is a disaster. It is necessary for the great people of Egypt and political, scientific and religious personalities in this country to take a look at the current situation and see what catastrophic consequences this situation may have. They should see the current situation in Syria. They should see the consequences of the presence of western and Zionist mercenaries and terrorists wherever they are active. They should see these dangers. Democracy should receive attention. The killing of people is vigorously condemned by Muslims. Using the language of violence and bullying by different groups of people is absolutely useless and it will cause great harm.
The intervention of foreign powers - the way it is witnessed in the present time - will produce nothing except for loss and harm. The problems of Egypt should be solved by the people of Egypt and the outstanding personalities of Egypt. They should think about the catastrophic and dangerous consequences of this situation. If, God forbid, there is mayhem and if, God forbid, a civil war breaks out, what can then preclude this? In such conditions, there will be excuse for the intervention of superpowers which are the greatest disaster for any country and nation. We are concerned. We would like to offer a brotherly piece of advice to outstanding Egyptian personalities, the people of Egypt, political and religious groups and religious scholars. They should think of a solution on their own and adopt this solution on their own. They should not allow foreigners and powers - whose intelligence services have, most likely, played a role in creating this situation - to make more interventions.
Another issue is the issue of Iraq. In Iraq, a democratic administration and government has come to power with the votes of the people. Because superpowers and the reactionary forces of the region are unhappy about this situation, they do not want to let the people of Iraq feel comfort. These explosions, these killings and these criminal and terrorist activities results from the assistance and financial, political and arms support of a number of regional and ultra-regional powers which do not want to let the Iraqi nation live its life the way it wants. It is necessary for Iraqi politicians and officials, Iraqi groups, Shia and Sunni Muslims, Arabs and Kurds to take a look at the situation which exists in a number of other countries. They should notice that the consequences of civil wars and domestic conflicts, which destroy the infrastructures of any country, ruin the future of any nation. In all these events, the Zionist regime and usurpers sit and watch this situation with satisfaction and they feel comfort. Should this be allowed to continue?
Dear God, by the blessedness of Muhammad (s.w.a.) and his household (a.s.), awaken us from ignorance. Dear God, cut off the hands of malicious people and transgressors in Islamic nations and countries. Dear God, by the blessedness of Muhammad (s.w.a.) and his household (a.s.), make Islam and Muslims achieve victory wherever they are.
\\\\\\\\\\\\\\\"In the Name of Allah, the Beneficent, the Merciful
To you, have We granted the Fount (of Abundance),
Therefore to your Lord turn in Prayer and Sacrifice,
For he who hates you, he will be cut off.\\\\\\\\\\\\\\\" [The Holy Quran, 108]