1:09
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7:59
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مظلوم حسين جانم | Mulla Nazar Al Qatari | Arabic Farsi
Blessed Tree Media brings to you Madhloom Husayn Jaanam | مظلوم حسين جانم : A nauha based on the matam beats of the Arabian-African Coasts and Persia.
Tune in and share widely a...
Blessed Tree Media brings to you Madhloom Husayn Jaanam | مظلوم حسين جانم : A nauha based on the matam beats of the Arabian-African Coasts and Persia.
Tune in and share widely a beautiful recitation of world renowned reciter Mulla Nazar al Qatari
@Nazar Al Qatari | نزار القطري
#husayn #karbala
With English Subtitles
-----------------------------------------------------------
Translation:
I swear by God who spread out the earth and created the heavens
And by the revelation and signs Gabriel brought
I call out with nobility until the Day of Resurrection
That I shall die with dignity and not humiliation, never!
If the bloodthirsty blade should sever my head
If the sword drawn for battle should cut out my liver
If they send a three-pronged arrow instead of water to my fresh flower
If through my brother\'s pain the enemy should break my back
Murdered by tears, taken prisoner by hardships
Will you write my sorrows in Karbala with mere pen and ink?
Never! Grief can only be written in flowing tears
If my enemy surrounds me and shoots me with arrows
If my head, shoulders, and body must bear the strikes of swords
If a stone should strike my brow and cover my luminous face in blood
If instead of water, my cruel enemy gives fire
If I die a hundred times from my son’s burning fever
They wronged me, killed me, and forgot who I am
Until I lived in a world of grief and suffering
All the sorrows of the world have gathered here
By God, who willed me to suffer a hundred cuts
Two hundred spears and swords did not hurt my body
I will never take the hand of my oppressors or accept humiliation
Even if they bring all the inhabitants of the heavens and the earth to fight me
(Husayn, my life, how you were wronged…)
I did not break my pledge to worship God alone
I swear, I never worshipped anyone but God
I swear, I am the son of the Lion of God and the son of Fatima
An Arab, an Alid, from the line of the Quraysh, of the tree
The son of a veteran of Uhud and Badr, a son of Fatima, of the moon
I gave my everything, my seventy-two companions gave their lives
It is I with crimson face
It is I with blood gushing from my throat
It is I with thirst like a dagger
It is I with the grief of the youth
It is I in the dust of the desert
It is I beneath the horses\' hooves
I am beloved to God who guides
But in Karbala I am alone, stripped, and covered in dust
Strange that I should taste death while I am thirsty
Who is there to protect me, my beard dyed with blood?
I am here with severed veins and shredded heart
I am here with my little child, my thirsty infant
I am here with my imprisoned daughter
I am here with the Ever-Living, the Eternal One
Does anyone worship the Lord above as I do?
For I am the niche of the one for whom the blade came while he was in prayer
When my child was slain and by family taken captive, when my neck was cut
When I was slain thirsty beside the river’s waters
I am here with many wounds, I am here with the verses of the Qur’an
I am here with the parched tongues, I am here with the tips of the arrows
Let all come and see our stand, our nobility, and our dignity
(Husayn, my life, how you were wronged…)
Here all can see what became of me
Would the Prophet, the best of humankind
Be pleased by these claws tearing into Husayn?
By God, by the Messenger, by Ali son of Abi Talib, and by Zahra the Pure
And my brother Hasan al-Mujtaba, the paragon of virtue
My brother, how do you feel seeing the horses trample my chest?
And my seventy-two companions, my Habib, my Zuhayr, and my Tirmah
my John and Wahb, all of pure heart
By the dignity, the nobility, the sternness of Abbas
By Uthman and by Ja’far, by the two martyrs of Aqil
By the pure hearts of Abdallah and Qasim
By Ali Akbar and his pain, by Ali Asghar and his blood
The full moon beats its chest with both hands from grief
Shedding tears that flow like silver, crying out in lament
Broken-hearted, O my support, O my aspiration, O my beloved, O Husayn!
(Husayn, my life, how you were wronged…)
By the jasmine of Medina, by Ruqayya, by Sakina
By Zaynab’s stricken heart and her two martyred sons
By the dry lips of my little children
By the weary body of my beloved son Sajjad
I shall never flee from these oppressors
Nor shall I give allegiance or make peace with tyrants
My head is upon the spearhead in the way of God, speaking with the Beloved
I will bear the slings and arrows, for I swear I see nothing but God
(Husayn, my life, how you were wronged…)
By the Arab Prophet, the Messenger of Medina
And by his brother, the Lion of God called Ali
By Zahra the pure, by the mother of her father
And by his grandsons, his lion cubs, they are the scions of purity
By al-Sajjad, by al-Baqir, and by al-Sadiq, truly!
And by Musa, and Ali, and Taqi, and Naqi
And by the one imprisoned in Samarra and by God’s Authority who will rise up with the truth
Who will strike out with the sword to rule for eternity
And by Muhammad and Muhammad and by Ali and Ali
(Husayn, my life, how you were wronged…)
More...
Description:
Blessed Tree Media brings to you Madhloom Husayn Jaanam | مظلوم حسين جانم : A nauha based on the matam beats of the Arabian-African Coasts and Persia.
Tune in and share widely a beautiful recitation of world renowned reciter Mulla Nazar al Qatari
@Nazar Al Qatari | نزار القطري
#husayn #karbala
With English Subtitles
-----------------------------------------------------------
Translation:
I swear by God who spread out the earth and created the heavens
And by the revelation and signs Gabriel brought
I call out with nobility until the Day of Resurrection
That I shall die with dignity and not humiliation, never!
If the bloodthirsty blade should sever my head
If the sword drawn for battle should cut out my liver
If they send a three-pronged arrow instead of water to my fresh flower
If through my brother\'s pain the enemy should break my back
Murdered by tears, taken prisoner by hardships
Will you write my sorrows in Karbala with mere pen and ink?
Never! Grief can only be written in flowing tears
If my enemy surrounds me and shoots me with arrows
If my head, shoulders, and body must bear the strikes of swords
If a stone should strike my brow and cover my luminous face in blood
If instead of water, my cruel enemy gives fire
If I die a hundred times from my son’s burning fever
They wronged me, killed me, and forgot who I am
Until I lived in a world of grief and suffering
All the sorrows of the world have gathered here
By God, who willed me to suffer a hundred cuts
Two hundred spears and swords did not hurt my body
I will never take the hand of my oppressors or accept humiliation
Even if they bring all the inhabitants of the heavens and the earth to fight me
(Husayn, my life, how you were wronged…)
I did not break my pledge to worship God alone
I swear, I never worshipped anyone but God
I swear, I am the son of the Lion of God and the son of Fatima
An Arab, an Alid, from the line of the Quraysh, of the tree
The son of a veteran of Uhud and Badr, a son of Fatima, of the moon
I gave my everything, my seventy-two companions gave their lives
It is I with crimson face
It is I with blood gushing from my throat
It is I with thirst like a dagger
It is I with the grief of the youth
It is I in the dust of the desert
It is I beneath the horses\' hooves
I am beloved to God who guides
But in Karbala I am alone, stripped, and covered in dust
Strange that I should taste death while I am thirsty
Who is there to protect me, my beard dyed with blood?
I am here with severed veins and shredded heart
I am here with my little child, my thirsty infant
I am here with my imprisoned daughter
I am here with the Ever-Living, the Eternal One
Does anyone worship the Lord above as I do?
For I am the niche of the one for whom the blade came while he was in prayer
When my child was slain and by family taken captive, when my neck was cut
When I was slain thirsty beside the river’s waters
I am here with many wounds, I am here with the verses of the Qur’an
I am here with the parched tongues, I am here with the tips of the arrows
Let all come and see our stand, our nobility, and our dignity
(Husayn, my life, how you were wronged…)
Here all can see what became of me
Would the Prophet, the best of humankind
Be pleased by these claws tearing into Husayn?
By God, by the Messenger, by Ali son of Abi Talib, and by Zahra the Pure
And my brother Hasan al-Mujtaba, the paragon of virtue
My brother, how do you feel seeing the horses trample my chest?
And my seventy-two companions, my Habib, my Zuhayr, and my Tirmah
my John and Wahb, all of pure heart
By the dignity, the nobility, the sternness of Abbas
By Uthman and by Ja’far, by the two martyrs of Aqil
By the pure hearts of Abdallah and Qasim
By Ali Akbar and his pain, by Ali Asghar and his blood
The full moon beats its chest with both hands from grief
Shedding tears that flow like silver, crying out in lament
Broken-hearted, O my support, O my aspiration, O my beloved, O Husayn!
(Husayn, my life, how you were wronged…)
By the jasmine of Medina, by Ruqayya, by Sakina
By Zaynab’s stricken heart and her two martyred sons
By the dry lips of my little children
By the weary body of my beloved son Sajjad
I shall never flee from these oppressors
Nor shall I give allegiance or make peace with tyrants
My head is upon the spearhead in the way of God, speaking with the Beloved
I will bear the slings and arrows, for I swear I see nothing but God
(Husayn, my life, how you were wronged…)
By the Arab Prophet, the Messenger of Medina
And by his brother, the Lion of God called Ali
By Zahra the pure, by the mother of her father
And by his grandsons, his lion cubs, they are the scions of purity
By al-Sajjad, by al-Baqir, and by al-Sadiq, truly!
And by Musa, and Ali, and Taqi, and Naqi
And by the one imprisoned in Samarra and by God’s Authority who will rise up with the truth
Who will strike out with the sword to rule for eternity
And by Muhammad and Muhammad and by Ali and Ali
(Husayn, my life, how you were wronged…)
2:18
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3:18
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Holy Quran - Surah al Inshiqaq, Surah No 84 - Arabic sub English sub Urdu
This is a “meccan” surah.
This surah mentions details of the Day of Judgement when everyone will be questioned about their deeds in this world.
The Holy Prophet (saw) has said that...
This is a “meccan” surah.
This surah mentions details of the Day of Judgement when everyone will be questioned about their deeds in this world.
The Holy Prophet (saw) has said that the one who recites this surah will not get his/her book of deeds from his back on the Day of Reckoning. If written and worn by a pregnant woman, the delivery of the baby becomes easy. However, it is important that after delivery, this surah should be kept away from her. If this surah is tied on any animal (e.g. camels or horses) then it keeps them safe.
More...
Description:
This is a “meccan” surah.
This surah mentions details of the Day of Judgement when everyone will be questioned about their deeds in this world.
The Holy Prophet (saw) has said that the one who recites this surah will not get his/her book of deeds from his back on the Day of Reckoning. If written and worn by a pregnant woman, the delivery of the baby becomes easy. However, it is important that after delivery, this surah should be kept away from her. If this surah is tied on any animal (e.g. camels or horses) then it keeps them safe.
Candle Lightening Azadari and Speeches from Haram of Hazarate Masoomeh [as] Qom - Farsi
Candle Lightening Azadari and Speeches in Haram of Hazarate Masoomeh [as] Qom - Farsi
http://www.masoumeh.com/home.php
الإمام الصادق (عليه السلام) قال من زارها...
Candle Lightening Azadari and Speeches in Haram of Hazarate Masoomeh [as] Qom - Farsi
http://www.masoumeh.com/home.php
الإمام الصادق (عليه السلام) قال من زارها عارفاً بحقّها فله الجنة
امام صادق (ع) كسى كه آن حضرت را زيارت كند در حالى كه آگاه و متوجه شأن و منزلت او باشد به بهشت مى رود
Short Biography of Hadrat Fatima Masoumah (A.S.)
The name of this divine lady was Fatima and her nickname was Masoumah. Her father was Imam Musa al-Kazim (A.S.), the seventh Imam of the Shi'ites and her mother was named Najma Khatun who was also the mother of Imam Reza (A.S.), the eighth Shi'ite Imam.
She was born on first day of the month of Zee al-Qa'adah in the year 173 A.H./789 A.D., in the holy city of Madinah Munawwarah. Her holy father was martyred in the Baghdad prison at the hands of the Abbasid caliph Harun al-Rashid after undergoing long term of imprisonment and tortures. After the martyrdom of her holy father she came under the care of Imam Reza (A.S.), her elder brother.
In the year 200 A.H./815 A.D, Imam Reza (A.S.) was forced to leave Madinah Munawwarah by the orders of Mamun,the Abbasid caliph. Imam Reza (A.S.) came alone to Marv (Khurasan) and did not accompany any of his family members.
In the year 201 A.H./816 A.D., Hadrat Fatimah Masoumah (A.S.) accompanied by her brothers and other elders from the Ahlul Bayt (A.S.) left Madinah Munawwarah for Marv (Khurasan) to meet Imam Reza (A.S.). On their way they were welcomed and greeted by the people of the different cities and villages.
Hadrat Masoumah (A.S.) like her noble aunt Hadrat Zainab (A.S.) delivered the message of innocence of her brother Imam Reza (A.S) and revealed the evil intentions of the Abbasid caliph to the public. When the caravan reached Saveh a group of armed men who were deputed by Mamun, the Abbasid caliph, savagely attacked them and all the brothers of Hadrat Masoumah (A.S.) were martyred and according to some historical reports she was poisoned and became severely ill.
Due to her ill health she was unable to continue her journey towards Khurasan and decided to go towards Qum which is near Saveh. Hadrat Masoumah (A.S.) narrated while going towards Qum that her father, Imam Musa al-Kazim (A.S.) has said that city of Qum is the centre of the Shi'ites.
The inhabitants of Qum who were Shi'ites became very happy that Hadrat Masoumah (A.S.) is visiting their city and they gave warm welcome to her. Musa bin Khajraj, the doyen of Ashari family in Qum took the rein of the she-camel litter in his hand in which Hadrat Masoumah (A.S) was travelling and large number of people gathered around the she-camel litter. Hadrat Masoumah (A.S.) entered the city of Qum on 23rd Rabi al-Awwal, in the year 201 A.H./816 A.D.
She then resided in the house of Musa bin Khajraj in the locality which is now called as "Maidan Mir".
She remained alive only for 17 days because she was poisoned in Saveh.But even in this condition she spent most of her time in praying and supplicating to Allah (SWT).
The place of her stay and worship in Qum is now situated in the Madrasa Sittiyah and is known as "Bait al-Nur" and is a place of ziyarah for the Shi'ites.
She passed away on 10th Rabi al-Thani, in the year 201 A.H./816 A.D., and she could not meet her elder brother before death. The Shi'ites in Qum greatly mourned her death and she was buried in a place called Bagh-i Babelan, which at that time was located outside the city. When the grave was ready there arose a difference that who should keep the body of Hadrat Masoumah (A.S.) in the grave. It is reported that suddenly two men whose face were covered and riding the horses came to that place and performed the Salaat-e Mayyit ( the prayers for the dead person) and then one of them went in the grave and the other person gave the body of Hadrat Masoumah (A.S.) to that standing person in the grave who laid her to rest in the grave.
After the burial ceremony was over both those persons without talking to anybody sat on their horse and went away.
It is said that those two holy personalities who performed the burial ceremony for Hadrat Masoumah (A.S.) were Imam Reza (A.S.) and Imam Muhammad Taqi al-Jawad (A.S.). According to sacred rules the burial ceremony of an infallible has to be performed by another infallible person for example the burial ceremony of Hadrat Fatima Zahra (A.S.) was performed by Amir al-Muminin Imam Ali (A.S.).
After the burial of Hadrat Masoumah (A.S.), Musa bin Khajraj built a shed over the grave made out of mat. In the year 256 A.H./869 A.D., Hadrat Zainab (A.S.), the daughter of Imam Muhammad Taqi al-Jawad (A.S.) constructed a dome over the grave of her aunt Hadrat Masoumah (A.S.).
Since the burial of that divine lady of Islam in Qum, the holy grave of her have become a centre of ziyarah for the lovers of the Holy Ahlul Bayt (A.S.)
More...
Description:
Candle Lightening Azadari and Speeches in Haram of Hazarate Masoomeh [as] Qom - Farsi
http://www.masoumeh.com/home.php
الإمام الصادق (عليه السلام) قال من زارها عارفاً بحقّها فله الجنة
امام صادق (ع) كسى كه آن حضرت را زيارت كند در حالى كه آگاه و متوجه شأن و منزلت او باشد به بهشت مى رود
Short Biography of Hadrat Fatima Masoumah (A.S.)
The name of this divine lady was Fatima and her nickname was Masoumah. Her father was Imam Musa al-Kazim (A.S.), the seventh Imam of the Shi'ites and her mother was named Najma Khatun who was also the mother of Imam Reza (A.S.), the eighth Shi'ite Imam.
She was born on first day of the month of Zee al-Qa'adah in the year 173 A.H./789 A.D., in the holy city of Madinah Munawwarah. Her holy father was martyred in the Baghdad prison at the hands of the Abbasid caliph Harun al-Rashid after undergoing long term of imprisonment and tortures. After the martyrdom of her holy father she came under the care of Imam Reza (A.S.), her elder brother.
In the year 200 A.H./815 A.D, Imam Reza (A.S.) was forced to leave Madinah Munawwarah by the orders of Mamun,the Abbasid caliph. Imam Reza (A.S.) came alone to Marv (Khurasan) and did not accompany any of his family members.
In the year 201 A.H./816 A.D., Hadrat Fatimah Masoumah (A.S.) accompanied by her brothers and other elders from the Ahlul Bayt (A.S.) left Madinah Munawwarah for Marv (Khurasan) to meet Imam Reza (A.S.). On their way they were welcomed and greeted by the people of the different cities and villages.
Hadrat Masoumah (A.S.) like her noble aunt Hadrat Zainab (A.S.) delivered the message of innocence of her brother Imam Reza (A.S) and revealed the evil intentions of the Abbasid caliph to the public. When the caravan reached Saveh a group of armed men who were deputed by Mamun, the Abbasid caliph, savagely attacked them and all the brothers of Hadrat Masoumah (A.S.) were martyred and according to some historical reports she was poisoned and became severely ill.
Due to her ill health she was unable to continue her journey towards Khurasan and decided to go towards Qum which is near Saveh. Hadrat Masoumah (A.S.) narrated while going towards Qum that her father, Imam Musa al-Kazim (A.S.) has said that city of Qum is the centre of the Shi'ites.
The inhabitants of Qum who were Shi'ites became very happy that Hadrat Masoumah (A.S.) is visiting their city and they gave warm welcome to her. Musa bin Khajraj, the doyen of Ashari family in Qum took the rein of the she-camel litter in his hand in which Hadrat Masoumah (A.S) was travelling and large number of people gathered around the she-camel litter. Hadrat Masoumah (A.S.) entered the city of Qum on 23rd Rabi al-Awwal, in the year 201 A.H./816 A.D.
She then resided in the house of Musa bin Khajraj in the locality which is now called as "Maidan Mir".
She remained alive only for 17 days because she was poisoned in Saveh.But even in this condition she spent most of her time in praying and supplicating to Allah (SWT).
The place of her stay and worship in Qum is now situated in the Madrasa Sittiyah and is known as "Bait al-Nur" and is a place of ziyarah for the Shi'ites.
She passed away on 10th Rabi al-Thani, in the year 201 A.H./816 A.D., and she could not meet her elder brother before death. The Shi'ites in Qum greatly mourned her death and she was buried in a place called Bagh-i Babelan, which at that time was located outside the city. When the grave was ready there arose a difference that who should keep the body of Hadrat Masoumah (A.S.) in the grave. It is reported that suddenly two men whose face were covered and riding the horses came to that place and performed the Salaat-e Mayyit ( the prayers for the dead person) and then one of them went in the grave and the other person gave the body of Hadrat Masoumah (A.S.) to that standing person in the grave who laid her to rest in the grave.
After the burial ceremony was over both those persons without talking to anybody sat on their horse and went away.
It is said that those two holy personalities who performed the burial ceremony for Hadrat Masoumah (A.S.) were Imam Reza (A.S.) and Imam Muhammad Taqi al-Jawad (A.S.). According to sacred rules the burial ceremony of an infallible has to be performed by another infallible person for example the burial ceremony of Hadrat Fatima Zahra (A.S.) was performed by Amir al-Muminin Imam Ali (A.S.).
After the burial of Hadrat Masoumah (A.S.), Musa bin Khajraj built a shed over the grave made out of mat. In the year 256 A.H./869 A.D., Hadrat Zainab (A.S.), the daughter of Imam Muhammad Taqi al-Jawad (A.S.) constructed a dome over the grave of her aunt Hadrat Masoumah (A.S.).
Since the burial of that divine lady of Islam in Qum, the holy grave of her have become a centre of ziyarah for the lovers of the Holy Ahlul Bayt (A.S.)
3:26
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[Audio][07] Distortions of Ashura - by Martyr Ayatullah Murtada Mutahhari - English
One example of such fabrications is the story of a messenger who has brought a letter for Abu \\\\\\\'Abd Allah (\\\\\\\'a) and he awaits a reply. The Imam tells him to come after three...
One example of such fabrications is the story of a messenger who has brought a letter for Abu \\\\\\\'Abd Allah (\\\\\\\'a) and he awaits a reply. The Imam tells him to come after three days and collect the reply. After three days on inquiring he is told that the Imam was departing the same day. He says to himself, \\\\\\\"Now that he is setting out, let us go and watch the majesty and glamour of the prince of the Hijaz He goes and there he sees the Imam, together with other Hashimis among men, seated on splendid chairs. Then the camels are brought bearing the litters draped in silk and brocade. Then the ladies emerge and with much honor and ceremony they are escorted into these litters. This description continues in this vein until they make the digression to switch to the scene of the eleventh day of Muharram, to compare the glamour and honor of this day with the sorry state of the womenfolk on the latter day. Haji Nuri calls such descriptions into question. He says, \\\\\\\"It is history which says that when Imam Husayn left Madinah he recited this Qur\\\\\\\\\\\\\\\'anic verse:
He left it in the state of fear and concern. (28:21)
That is, he likened his own departure to that of Moses, son of \\\\\\\'Imran, when he fled for the fear of the Pharaoh.
He said, \\\\\\\"It might be that my Lord will guide me to the right path.\\\\\\\"(28:22)
The Imam had departed with a most simple caravan. Does the greatness of Imam Husayn lie in his sitting, for instance, on golden chairs? Or does the greatness of his family and womenfolk lie in their using litters draped in silk and brocade, or their possessing fine horses and camels and a retinue of lackeys and servants?!
More...
Description:
One example of such fabrications is the story of a messenger who has brought a letter for Abu \\\\\\\'Abd Allah (\\\\\\\'a) and he awaits a reply. The Imam tells him to come after three days and collect the reply. After three days on inquiring he is told that the Imam was departing the same day. He says to himself, \\\\\\\"Now that he is setting out, let us go and watch the majesty and glamour of the prince of the Hijaz He goes and there he sees the Imam, together with other Hashimis among men, seated on splendid chairs. Then the camels are brought bearing the litters draped in silk and brocade. Then the ladies emerge and with much honor and ceremony they are escorted into these litters. This description continues in this vein until they make the digression to switch to the scene of the eleventh day of Muharram, to compare the glamour and honor of this day with the sorry state of the womenfolk on the latter day. Haji Nuri calls such descriptions into question. He says, \\\\\\\"It is history which says that when Imam Husayn left Madinah he recited this Qur\\\\\\\\\\\\\\\'anic verse:
He left it in the state of fear and concern. (28:21)
That is, he likened his own departure to that of Moses, son of \\\\\\\'Imran, when he fled for the fear of the Pharaoh.
He said, \\\\\\\"It might be that my Lord will guide me to the right path.\\\\\\\"(28:22)
The Imam had departed with a most simple caravan. Does the greatness of Imam Husayn lie in his sitting, for instance, on golden chairs? Or does the greatness of his family and womenfolk lie in their using litters draped in silk and brocade, or their possessing fine horses and camels and a retinue of lackeys and servants?!
0:50
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[37] نهج البلاغه اقوال Nahjul Balagha Aqwal - Urdu
37. When Imam Ali, marching at the head of his army towards Syria, reached Ambar, the landlords of the place came out to meet him in zeal of their love, faithfulness and respect, no sooner had they...
37. When Imam Ali, marching at the head of his army towards Syria, reached Ambar, the landlords of the place came out to meet him in zeal of their love, faithfulness and respect, no sooner had they seen Imam Ali they got down from their horses and started running in front of him. Imam Ali asked the reason of their strange actions. They replied that it was their custom to show their love and respect in that way. Imam Ali replied: \"By Allah, by your action you do no good whatsoever to your rulers but you tire yourself and put yourself in toils in this world and in trouble in the next. How unfortunate is that exertion, which brings harm here and in the Hereafter and how useful is that ease which keeps you in comfort in this world and away from the Hell in the next.
More...
Description:
37. When Imam Ali, marching at the head of his army towards Syria, reached Ambar, the landlords of the place came out to meet him in zeal of their love, faithfulness and respect, no sooner had they seen Imam Ali they got down from their horses and started running in front of him. Imam Ali asked the reason of their strange actions. They replied that it was their custom to show their love and respect in that way. Imam Ali replied: \"By Allah, by your action you do no good whatsoever to your rulers but you tire yourself and put yourself in toils in this world and in trouble in the next. How unfortunate is that exertion, which brings harm here and in the Hereafter and how useful is that ease which keeps you in comfort in this world and away from the Hell in the next.
6:23
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Hezbollah Martyrs - A mother tells her sons story - Arabic sub English
Credit: Ziad B
The mother of a Hezbollah Resistance fighter telling the story of the July war in Lebanon 2006. She explains the last moment she spent with her son before he went of to his final...
Credit: Ziad B
The mother of a Hezbollah Resistance fighter telling the story of the July war in Lebanon 2006. She explains the last moment she spent with her son before he went of to his final operation never to return. Also she brings forth the story of what the Zionist army has repeatedly said fighting Hezbollah soldiers .. (they were not able to see the soldiers in the battlefield, only white figures riding horses and holding swords).
She describes her feelings in such an in depth manner, it will bring a tear to your eyes.
Sound and visuals were compiled by myself.
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Description:
Credit: Ziad B
The mother of a Hezbollah Resistance fighter telling the story of the July war in Lebanon 2006. She explains the last moment she spent with her son before he went of to his final operation never to return. Also she brings forth the story of what the Zionist army has repeatedly said fighting Hezbollah soldiers .. (they were not able to see the soldiers in the battlefield, only white figures riding horses and holding swords).
She describes her feelings in such an in depth manner, it will bring a tear to your eyes.
Sound and visuals were compiled by myself.
4:41
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Matam Imam-e-Jawwad a.s in QOM - Farsi
Imam Mohammed Taq i a.s
Muhammad al-Jawād or Muhammad at-Taqī (Arabic: الإمام محمد التقي الجواد) (Rajab 10, 195 AH – Dhu al-Qi\'dah 29, 220 AH;[1]...
Imam Mohammed Taq i a.s
Muhammad al-Jawād or Muhammad at-Taqī (Arabic: الإمام محمد التقي الجواد) (Rajab 10, 195 AH – Dhu al-Qi\'dah 29, 220 AH;[1] approximately April 8, 811 AD – November 24, 835 AD) was the ninth of the Twelve Imams of Twelver Shi\'ism. His given name was Muhammad ibn ‘Alī ibn Mūsā, and among his titles, al-Taqī and al-Jawād are the most renowned. Muhammad al-Taqī was the shortest-lived of the Twelve Imāms, dying at the age of 25.[4]
Quotations related to Muhammad al-Taqī al-Jawād at Wikiquote
Contents
[hide] 1 Birth and family life
2 Early maturity
3 Marriage and lifestyle during Abbasid rule
4 Death
5 Timeline
6 See also
7 Notes
8 External links
Birth and family life[edit]
He was born on the tenth of Rajab, 195 AH. His mother was Khaizaran, also known as Sabika,[5] a woman from the family of Maria al-Qibtiyya.
Hakima, the sister of Ali ar Rida, is reported saying that on the night of al-Taqi’s birth her brother advised her to be present beside his wife. According to a tradition, al-Taqi at his birth looked at the sky and uttered confirmation of the Oneness of Allah and the prophethood of Muhammad and Walaya of Imam Ali.
Early maturity[edit]
He undertook the responsibility of Imamate at the age of eight years.
He was a child when his father was killed. He did not act upon childish or whimsical impulses and he accepted adult responsibility and behaviors at an early age. His possession of extraordinary knowledge at a young age is similar to that of the Islamic tradition of Jesus – a figure called to leadership and prophetic mission while still a child.[6]
The story of Mamun al-Rashid\'s first meeting with Imam Muhammad Jawad (as) is interesting. Once Mamun was passing a street in Baghdad with his soldiers. When the other children saw the caliph, they ran away but Imam Jawad (as) did not.
Noting this, Mamun al-Rashid stopped his carriage and asked, \"Young man, why did you not run away like the other children?\"
Imam Jawad replied calmly, \"For the following two reasons: Neither had I committed a crime, nor was I blocking the way. Why should I have run away or be afraid? And I also know that you will not cause any unnecessary trouble when your way is not blocked, and your horses may go around me.\"
Mamun al-Rashid was surprised with this mature reply and asked, \"What is your name?\"
\"Muhammad,\" came the reply. \"Whose son are you?\" asked Mamun al-Rashid. \"Son of Ali.\"
\"Ali son of who?\" said Mamun, \"Son of Musa, son of Jafar, son of Muhammad, son of Ali, son of Husayn, brother of Hasan, son of Ali the cousin and successor to Muhammad the Messenger of God\"
Mamun al-Rashid became even more surprised at the latter answer and rode on. During his hunt the hawk returned to him with a small fish in its beak. He returned toward the city. Once again, he found this young man who said he was Muhammad son of Imam Ali Ridha (as) who remained where he was left.
Mamun stopped his carriage near Imam Jawad (as) and said, \"What does this hawk do for me?\", then he changed his mind and hid the fish in his fist and said \"No, instead tell me, what is there in my fist?\"
Imam Jawad (as) replied, \"Allah has created tiny fish in the river. The hawks of kings sometimes catch fish from there and bring it to the Kings. These kings hide it in their fist and ask a member of the Ahlul Bayt of the Prophet, \"Tell me what is there in my fist.\"
Mamun al-Rashid said, \"Truly, you are the worthy son of Imam Ali Ridha (as). Mamun al-Rashid took the young Imam Jawad (as) with him, and let him live in a nearby house next to the Royal Palace.
Since Imam Muhammad Jawad inherited the responsibility of Imamate at a very small age, people became suspicious of his ability to lead the Muslim Ummah. To clear this misconception Yahya ibn Aktham who was serving as the Chief Justice of the Abbasid empire and was the most learned man of that time was called by Mamun al-Rashid to test his knowledge. Muhammad al-Taqi was asked a question concerning Islamic jurisprudence. The Imam was asked, \"What is atonement for a person who hunts a game while he is dressed in the pilgrimage garb (‘Ahram).\" Muhammad al-Taqi responded by saying, \"Your question is utterly vague and lacks definition. You should first clarify : whether the game killed was outside the sanctified area or inside it; whether the hunter was aware of his sin or did so in ignorance; did he kill the game purposely or by mistake, was the hunter a slave or a free man, was he adult or minor, did he commit the sin for the first time or had he done so before, was the hunted game a bird or something else, was it a small animal or a big one, is the sinner sorry for the misdeed or does he insist on it, did he kill it secretly at night or openly during daylight, was he putting on the pilgrimage garb for Hajj or for the Umra? Unless you clarify and define these aspects, how can you have a definite answer?\"[7]
According to Twelver Shi’ah Islam, the Imams are perfectly able to give judgment on all matters of religious law and their judgment is always legally correct. To that end Imam Muhammad al-Jawad (as) like the other Imams of Ahl al-Bayt and the Prophets of Islam were born with extraordinary knowledge. To that end it is reported, that during his time in Baghdad he performed incredibly in a public debate with one of the leading scholars of the city, namely Yahya ibn Aktham, and publicly humiliated him.
Marriage and lifestyle during Abbasid rule[edit]
After Al-Ma\'mun had poisoned Ali al-Ridha to death he endeavored to show that the death had come by a natural cause. Al-Ma\'mun also brought al-Jawad (as) from Medina to Baghdad with the plan of marrying him to his daughter, Umul Fazal. Although the Abbasids made strenuous attempts to forestall it, the marriage was duly solemnised.
After living in Baghdad for eight years, al-Taqi and Umul Fazal returned to Medina. There he found his relationship with his wife strained and upon the death of al-Ma\'mun in 833 his fortunes deteriorated. Since Umul Fazal did not have any issues (children) Imam Muhammad Jawad (as) married Soumaneh, who gave him a son and successor, Ali al-Hadi. The successor to his father-in-law, Mamun\'s caliphate, was Al-Mu\'tasim. With the new Abbasid ruler in power al-Jawad (as) was no longer protected and his interests and position were imperilled by the dislike that al-Mu\'tasim had for him.
In 835, al-Mu\'tasim called al-Jawad back to Baghdad. The latter left his son Ali al-Hadi (the tenth Shi’ah Imam) with his mother Soumaneh in Medina and set out for Baghdad. He resided there for one more year, becoming a well known scholar and popular in debates.
Death[edit]
There are various accounts of the circumstances of his death.
Ibn Sheher Ashoob records[8] that Al-Mu\'tasim encouraged Umul Fazal to murder him. She duly poisoned him to death on the twenty-ninth of Dhu al-Qi\'dah, 220 Hijra (the 26th year after his birth).
Muhammad at-Taqi is buried beside the grave of his grandfather Musa al-Kadhim (the seventh Shi’ah Imam) within Al Kadhimiya Mosque, in Kadhimayn, Iraq – a popular site for visitation and pilgrimage by Shi’a Muslims.
More...
Description:
Imam Mohammed Taq i a.s
Muhammad al-Jawād or Muhammad at-Taqī (Arabic: الإمام محمد التقي الجواد) (Rajab 10, 195 AH – Dhu al-Qi\'dah 29, 220 AH;[1] approximately April 8, 811 AD – November 24, 835 AD) was the ninth of the Twelve Imams of Twelver Shi\'ism. His given name was Muhammad ibn ‘Alī ibn Mūsā, and among his titles, al-Taqī and al-Jawād are the most renowned. Muhammad al-Taqī was the shortest-lived of the Twelve Imāms, dying at the age of 25.[4]
Quotations related to Muhammad al-Taqī al-Jawād at Wikiquote
Contents
[hide] 1 Birth and family life
2 Early maturity
3 Marriage and lifestyle during Abbasid rule
4 Death
5 Timeline
6 See also
7 Notes
8 External links
Birth and family life[edit]
He was born on the tenth of Rajab, 195 AH. His mother was Khaizaran, also known as Sabika,[5] a woman from the family of Maria al-Qibtiyya.
Hakima, the sister of Ali ar Rida, is reported saying that on the night of al-Taqi’s birth her brother advised her to be present beside his wife. According to a tradition, al-Taqi at his birth looked at the sky and uttered confirmation of the Oneness of Allah and the prophethood of Muhammad and Walaya of Imam Ali.
Early maturity[edit]
He undertook the responsibility of Imamate at the age of eight years.
He was a child when his father was killed. He did not act upon childish or whimsical impulses and he accepted adult responsibility and behaviors at an early age. His possession of extraordinary knowledge at a young age is similar to that of the Islamic tradition of Jesus – a figure called to leadership and prophetic mission while still a child.[6]
The story of Mamun al-Rashid\'s first meeting with Imam Muhammad Jawad (as) is interesting. Once Mamun was passing a street in Baghdad with his soldiers. When the other children saw the caliph, they ran away but Imam Jawad (as) did not.
Noting this, Mamun al-Rashid stopped his carriage and asked, \"Young man, why did you not run away like the other children?\"
Imam Jawad replied calmly, \"For the following two reasons: Neither had I committed a crime, nor was I blocking the way. Why should I have run away or be afraid? And I also know that you will not cause any unnecessary trouble when your way is not blocked, and your horses may go around me.\"
Mamun al-Rashid was surprised with this mature reply and asked, \"What is your name?\"
\"Muhammad,\" came the reply. \"Whose son are you?\" asked Mamun al-Rashid. \"Son of Ali.\"
\"Ali son of who?\" said Mamun, \"Son of Musa, son of Jafar, son of Muhammad, son of Ali, son of Husayn, brother of Hasan, son of Ali the cousin and successor to Muhammad the Messenger of God\"
Mamun al-Rashid became even more surprised at the latter answer and rode on. During his hunt the hawk returned to him with a small fish in its beak. He returned toward the city. Once again, he found this young man who said he was Muhammad son of Imam Ali Ridha (as) who remained where he was left.
Mamun stopped his carriage near Imam Jawad (as) and said, \"What does this hawk do for me?\", then he changed his mind and hid the fish in his fist and said \"No, instead tell me, what is there in my fist?\"
Imam Jawad (as) replied, \"Allah has created tiny fish in the river. The hawks of kings sometimes catch fish from there and bring it to the Kings. These kings hide it in their fist and ask a member of the Ahlul Bayt of the Prophet, \"Tell me what is there in my fist.\"
Mamun al-Rashid said, \"Truly, you are the worthy son of Imam Ali Ridha (as). Mamun al-Rashid took the young Imam Jawad (as) with him, and let him live in a nearby house next to the Royal Palace.
Since Imam Muhammad Jawad inherited the responsibility of Imamate at a very small age, people became suspicious of his ability to lead the Muslim Ummah. To clear this misconception Yahya ibn Aktham who was serving as the Chief Justice of the Abbasid empire and was the most learned man of that time was called by Mamun al-Rashid to test his knowledge. Muhammad al-Taqi was asked a question concerning Islamic jurisprudence. The Imam was asked, \"What is atonement for a person who hunts a game while he is dressed in the pilgrimage garb (‘Ahram).\" Muhammad al-Taqi responded by saying, \"Your question is utterly vague and lacks definition. You should first clarify : whether the game killed was outside the sanctified area or inside it; whether the hunter was aware of his sin or did so in ignorance; did he kill the game purposely or by mistake, was the hunter a slave or a free man, was he adult or minor, did he commit the sin for the first time or had he done so before, was the hunted game a bird or something else, was it a small animal or a big one, is the sinner sorry for the misdeed or does he insist on it, did he kill it secretly at night or openly during daylight, was he putting on the pilgrimage garb for Hajj or for the Umra? Unless you clarify and define these aspects, how can you have a definite answer?\"[7]
According to Twelver Shi’ah Islam, the Imams are perfectly able to give judgment on all matters of religious law and their judgment is always legally correct. To that end Imam Muhammad al-Jawad (as) like the other Imams of Ahl al-Bayt and the Prophets of Islam were born with extraordinary knowledge. To that end it is reported, that during his time in Baghdad he performed incredibly in a public debate with one of the leading scholars of the city, namely Yahya ibn Aktham, and publicly humiliated him.
Marriage and lifestyle during Abbasid rule[edit]
After Al-Ma\'mun had poisoned Ali al-Ridha to death he endeavored to show that the death had come by a natural cause. Al-Ma\'mun also brought al-Jawad (as) from Medina to Baghdad with the plan of marrying him to his daughter, Umul Fazal. Although the Abbasids made strenuous attempts to forestall it, the marriage was duly solemnised.
After living in Baghdad for eight years, al-Taqi and Umul Fazal returned to Medina. There he found his relationship with his wife strained and upon the death of al-Ma\'mun in 833 his fortunes deteriorated. Since Umul Fazal did not have any issues (children) Imam Muhammad Jawad (as) married Soumaneh, who gave him a son and successor, Ali al-Hadi. The successor to his father-in-law, Mamun\'s caliphate, was Al-Mu\'tasim. With the new Abbasid ruler in power al-Jawad (as) was no longer protected and his interests and position were imperilled by the dislike that al-Mu\'tasim had for him.
In 835, al-Mu\'tasim called al-Jawad back to Baghdad. The latter left his son Ali al-Hadi (the tenth Shi’ah Imam) with his mother Soumaneh in Medina and set out for Baghdad. He resided there for one more year, becoming a well known scholar and popular in debates.
Death[edit]
There are various accounts of the circumstances of his death.
Ibn Sheher Ashoob records[8] that Al-Mu\'tasim encouraged Umul Fazal to murder him. She duly poisoned him to death on the twenty-ninth of Dhu al-Qi\'dah, 220 Hijra (the 26th year after his birth).
Muhammad at-Taqi is buried beside the grave of his grandfather Musa al-Kadhim (the seventh Shi’ah Imam) within Al Kadhimiya Mosque, in Kadhimayn, Iraq – a popular site for visitation and pilgrimage by Shi’a Muslims.
2:13
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Horse - Learning Animal Sounds and Names for Kids & Toddlers - English
Kids can have fun learning animal names and animal sounds with BabyTV\'s special animal series. Toddlers and babies will learn about the horse in this episode. What sound does a horse make? What...
Kids can have fun learning animal names and animal sounds with BabyTV\'s special animal series. Toddlers and babies will learn about the horse in this episode. What sound does a horse make? What does a horse look like? Join BabyTV\'s lovable Finger Family from the popular TV show Who\'s it, What\'s it and sing along to a fun animal song about Johnny the horse.
This animal series will introduce a variety of animals: dog, lion, penguin, cat, bear, mouse, elephant, whale, horse, donkey, giraffe, pig, sheep, cow and many more.
Kids can enjoy guessing which parts or steps belong to which animal, while learning the names of the animals and the sound they make. Children can enjoy participating in fun animal games and watching playful animated animal videos.
More...
Description:
Kids can have fun learning animal names and animal sounds with BabyTV\'s special animal series. Toddlers and babies will learn about the horse in this episode. What sound does a horse make? What does a horse look like? Join BabyTV\'s lovable Finger Family from the popular TV show Who\'s it, What\'s it and sing along to a fun animal song about Johnny the horse.
This animal series will introduce a variety of animals: dog, lion, penguin, cat, bear, mouse, elephant, whale, horse, donkey, giraffe, pig, sheep, cow and many more.
Kids can enjoy guessing which parts or steps belong to which animal, while learning the names of the animals and the sound they make. Children can enjoy participating in fun animal games and watching playful animated animal videos.
162:36
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Muhammad: The Messenger of God (2015) - Turkish sub English
Muhammad: The Messenger of God [HD]
2015 (English Subtitles)
Synopsis: Abu Sufyan informs Abu Taleb, Muhammad\\\'s uncle, that he plans to kill the Holy Prophet of Islam. Upon hearing...
Muhammad: The Messenger of God [HD]
2015 (English Subtitles)
Synopsis: Abu Sufyan informs Abu Taleb, Muhammad\\\'s uncle, that he plans to kill the Holy Prophet of Islam. Upon hearing this, Abu Taleb remembers the earlier years of their struggles.
As recounted in the Quranic chapter of al-Fil (105), by the order of Abraha, King of Habasha, one of his army commanders launches an attack on Mecca in order to destroy the Kaaba in the year 570 AD. He leads a well-equipped force comprised of thousands of soldiers, horses and elephants. As the army approaches Mecca, the elephants respond to divine order by halting and refusing to continue. Millions of small birds then release a hail of stones onto Abraha’s forces and the army is annihilated. A month later, Muhammad is born. This film depicts the pagan age with all its tyranny and oppression as seen through the eyes of Muhammad from birth to the age of 13.
First in a trilogy of films about the life of Prophet Muhammad [s] directed by Majid Majidi and produced in the Islamic Republic of Iran.
More...
Description:
Muhammad: The Messenger of God [HD]
2015 (English Subtitles)
Synopsis: Abu Sufyan informs Abu Taleb, Muhammad\\\'s uncle, that he plans to kill the Holy Prophet of Islam. Upon hearing this, Abu Taleb remembers the earlier years of their struggles.
As recounted in the Quranic chapter of al-Fil (105), by the order of Abraha, King of Habasha, one of his army commanders launches an attack on Mecca in order to destroy the Kaaba in the year 570 AD. He leads a well-equipped force comprised of thousands of soldiers, horses and elephants. As the army approaches Mecca, the elephants respond to divine order by halting and refusing to continue. Millions of small birds then release a hail of stones onto Abraha’s forces and the army is annihilated. A month later, Muhammad is born. This film depicts the pagan age with all its tyranny and oppression as seen through the eyes of Muhammad from birth to the age of 13.
First in a trilogy of films about the life of Prophet Muhammad [s] directed by Majid Majidi and produced in the Islamic Republic of Iran.
5:27
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اربعینک یبوالسجاد - حاج میثم مطیعی (عربی نوحه جانسوز ویژه اربعین
اربعینک یبوالسجاد (مداحی عربی ویژه پیاده روی اربعین به لهجه عامیانه «خلیجی - عراقی»)
بانوای: حاج میثم...
اربعینک یبوالسجاد (مداحی عربی ویژه پیاده روی اربعین به لهجه عامیانه «خلیجی - عراقی»)
بانوای: حاج میثم مطیعی
Arbaeenoka Yabol Sajad(Madahi Arabi Arbaeen Walk 2017)
~ Haj Meysam Motiee
- - متن اشعار با ترجمه فارسی و انگلیسی - -
اربعینک یبوالسجاد (مداحی عربی ویژه اربعین)
أربعينك تسوه يا بو سكنة كل ما بالعمر
یا اباعبدالله، اربعین تو با تمام زندگی برابر است
Your Arbaeen is equal, oh Aba Abdillah, to life
أربعينك ذكريات و ما يتانيها الصبر
یا حسین، اربعین تو خاطراتی است که کسی را یارای صبر در برابر آن نیست
Your Arbaeen is a memory that no one can endure
الجراحات احْسَبِتها وْ مَـقدر احصيها اشكِثُر
آمدم تا زخمهایت را بشمرم ولی از بس زیاد بودند، نتوانستم
I approached to count your numerous wounds, but they were too rife
أعتذر مـنّـك يــ مـولاي وْ مِــن الزهــره العِــذُر
ای مولای من! از شما و حضرت زهرا عذر میخواهم
Master! From you and Zahra s.a, forgiveness, I wish to secure
صعبة أبدأ مدري من راسك و من ذاك الحَجَر
سخن گفتن درباره مصیبت شما دشوار است. از سر شروع کنم یا از سنگ؟
Speaking of your trials is tough, should I start from your head or the stone?
خلّف الجبهة جـــريحة و الأثـر ظَــل منحــفُـر
سنگی که آمد و پیشانی مبارکتان را مجروح کرد در حالی که خون از آن جاری واثر سنگ باقی بود
The stone that struck, making your forehead bleed, left an impression
لو أقول الخيل داســـت صــدرك وْ أصبح حُفَر
یا اینکه درباره اسب هایی صحبت کنم که بر سینه شما تاختند و آن را حفره حفره کردند
Or should I recall horses wrecking your chest as you lay prone?
هَــم صعُــب أذكــر عقيـلتكم بعــد ذاك الخـدر
سخت است که درباره زینبتان صحبت کنم که بعد از آن همه حجاب و جبروت
It’s tough talking of your Zainab after all her oppression
تركب اعلى النــوق و ترحـــل للشماتة و الأسُر
بر شتری سوار شد که دشمن افسارش را به دست داشت و او را به اسارت بردند و در راه ها و بازارها گرداندند
On a camel, marched through streets, steered by foes in captivity
لكن الأصعب يـبو السجّاد مــن هـــذا الأمــر
یا اباعبدلله، سخت تر از همه اینها این بود که
But, Aba Abdillah, the most testing thing she had to face
إنّها شافت صاعــد ابسيفه على صدرك شمُر
زینب دید شمر با شمشیرش بر سینه ات نشسته است
Was when she was able to see Shimr, armed, on your chest, with clarity
أربعينك نار تلهب ما يطفيها الدهر
اربعین تو آتشی است که زبانه می کشد و روزگار نمیتواند آن را خاموش کند
Your Arbaeen is a fire inside, that time can’t erase
شاعر: حازم حسن از بحرین
More...
Description:
اربعینک یبوالسجاد (مداحی عربی ویژه پیاده روی اربعین به لهجه عامیانه «خلیجی - عراقی»)
بانوای: حاج میثم مطیعی
Arbaeenoka Yabol Sajad(Madahi Arabi Arbaeen Walk 2017)
~ Haj Meysam Motiee
- - متن اشعار با ترجمه فارسی و انگلیسی - -
اربعینک یبوالسجاد (مداحی عربی ویژه اربعین)
أربعينك تسوه يا بو سكنة كل ما بالعمر
یا اباعبدالله، اربعین تو با تمام زندگی برابر است
Your Arbaeen is equal, oh Aba Abdillah, to life
أربعينك ذكريات و ما يتانيها الصبر
یا حسین، اربعین تو خاطراتی است که کسی را یارای صبر در برابر آن نیست
Your Arbaeen is a memory that no one can endure
الجراحات احْسَبِتها وْ مَـقدر احصيها اشكِثُر
آمدم تا زخمهایت را بشمرم ولی از بس زیاد بودند، نتوانستم
I approached to count your numerous wounds, but they were too rife
أعتذر مـنّـك يــ مـولاي وْ مِــن الزهــره العِــذُر
ای مولای من! از شما و حضرت زهرا عذر میخواهم
Master! From you and Zahra s.a, forgiveness, I wish to secure
صعبة أبدأ مدري من راسك و من ذاك الحَجَر
سخن گفتن درباره مصیبت شما دشوار است. از سر شروع کنم یا از سنگ؟
Speaking of your trials is tough, should I start from your head or the stone?
خلّف الجبهة جـــريحة و الأثـر ظَــل منحــفُـر
سنگی که آمد و پیشانی مبارکتان را مجروح کرد در حالی که خون از آن جاری واثر سنگ باقی بود
The stone that struck, making your forehead bleed, left an impression
لو أقول الخيل داســـت صــدرك وْ أصبح حُفَر
یا اینکه درباره اسب هایی صحبت کنم که بر سینه شما تاختند و آن را حفره حفره کردند
Or should I recall horses wrecking your chest as you lay prone?
هَــم صعُــب أذكــر عقيـلتكم بعــد ذاك الخـدر
سخت است که درباره زینبتان صحبت کنم که بعد از آن همه حجاب و جبروت
It’s tough talking of your Zainab after all her oppression
تركب اعلى النــوق و ترحـــل للشماتة و الأسُر
بر شتری سوار شد که دشمن افسارش را به دست داشت و او را به اسارت بردند و در راه ها و بازارها گرداندند
On a camel, marched through streets, steered by foes in captivity
لكن الأصعب يـبو السجّاد مــن هـــذا الأمــر
یا اباعبدلله، سخت تر از همه اینها این بود که
But, Aba Abdillah, the most testing thing she had to face
إنّها شافت صاعــد ابسيفه على صدرك شمُر
زینب دید شمر با شمشیرش بر سینه ات نشسته است
Was when she was able to see Shimr, armed, on your chest, with clarity
أربعينك نار تلهب ما يطفيها الدهر
اربعین تو آتشی است که زبانه می کشد و روزگار نمیتواند آن را خاموش کند
Your Arbaeen is a fire inside, that time can’t erase
شاعر: حازم حسن از بحرین
5:16
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[ Clip] Be a contestant | Agha Ali Reza Panahian Farsi Sub English
Be a contestant.
It’s said that God has His believing servants race in the same way that horses race on a track. The excitement is about seconds.
God says, “Therefore, race for forgiveness...
Be a contestant.
It’s said that God has His believing servants race in the same way that horses race on a track. The excitement is about seconds.
God says, “Therefore, race for forgiveness from your Lord, and for a Garden as wide as the heaven and earth, prepared for those who believe in Allah and His Messengers. Race for forgiveness from your Lord, and for a Garden as wide as heaven and earth, prepared for those who believe in Allah and His Messengers. Such is the Favour of Allah; He gives it to whom He will. Allah is the Owner of great favour.” (Qur’an 57:21)
God! There is no one! Who are You telling that You can give them a great favour?! No one wants these! Who races?! “God created the heavens and the earth in six days. His Throne existed on water so that He could test you and find out those among you who do good deeds.” (Qur’an 11:7) He has created all the skies and earth to see which one of you is better. To put a race.
Truly, how many people among us have this feeling to leave others behind? Is this spirituality? Has anyone given us this feeling before? One might say, “Isn’t religion for rescuing us from the mire of misery?” Religion is not just for this. Religion has come to rescue you from the mire of life with a racing car. You were given a key to a race car from the beginning. Press on the gas and go!
Some calming psychics - this term has two meanings, they have mental problems themselves and they want to give comfort… Do you know what they say? I won’t introduce who they are. They say, “Don’t feel like you are competing. The stress of winning and the discomfort of losing will bother you.” They want to raise us to be sheep! Have you seen how sheep don’t race at all and are comfortable. What does religion say? It says to have a feeling of competition. What about the stress of winning?
God says, “I’m present, and I don’t even nap. I’ll help you. I’m God! I’ll help you in doing great things. I like a servant who wants to win.” You say, “God, what if I lose?” God says, “Will I allow this?!” “What if I lose?” “I am here and will compensate for you. So why do you need a relationship with Me?” “What if I feel like racing, but I lose?” “I’m the God of the losers! I do something for them to win. I don’t let you lose from the beginning. What game do you want to win? I will prepare the background for you Myself.”
He or she wanted to win. God looks and puts a beautiful, small, good deed on his or her way. God says, “Do this. Do this. You won! You won!” You say, “God, You won! I didn’t!” He replies, “I’ll write all of it for you.”
A person won’t understand the Godship of God until he starts racing! Be a contestant! For us to be devout, someone who is sensitive about sinning, we should be a contestant. We shouldn’t pursue just the least profits. We should want benefit, want the most, want it fast, want all of it, and want it to be better than everyone else’s.
===================================
Follow us:
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Instagram: https://www.instagram.com/PanahianEN/
Twitter: https://twitter.com/PanahianEN
Telegram: https://telegram.me/Panahianen/
===================================
Subscribe https://www.youtube.com/c/PanahianEng...
===================================
See our pages in various languages: https://panahian.net/
More...
Description:
Be a contestant.
It’s said that God has His believing servants race in the same way that horses race on a track. The excitement is about seconds.
God says, “Therefore, race for forgiveness from your Lord, and for a Garden as wide as the heaven and earth, prepared for those who believe in Allah and His Messengers. Race for forgiveness from your Lord, and for a Garden as wide as heaven and earth, prepared for those who believe in Allah and His Messengers. Such is the Favour of Allah; He gives it to whom He will. Allah is the Owner of great favour.” (Qur’an 57:21)
God! There is no one! Who are You telling that You can give them a great favour?! No one wants these! Who races?! “God created the heavens and the earth in six days. His Throne existed on water so that He could test you and find out those among you who do good deeds.” (Qur’an 11:7) He has created all the skies and earth to see which one of you is better. To put a race.
Truly, how many people among us have this feeling to leave others behind? Is this spirituality? Has anyone given us this feeling before? One might say, “Isn’t religion for rescuing us from the mire of misery?” Religion is not just for this. Religion has come to rescue you from the mire of life with a racing car. You were given a key to a race car from the beginning. Press on the gas and go!
Some calming psychics - this term has two meanings, they have mental problems themselves and they want to give comfort… Do you know what they say? I won’t introduce who they are. They say, “Don’t feel like you are competing. The stress of winning and the discomfort of losing will bother you.” They want to raise us to be sheep! Have you seen how sheep don’t race at all and are comfortable. What does religion say? It says to have a feeling of competition. What about the stress of winning?
God says, “I’m present, and I don’t even nap. I’ll help you. I’m God! I’ll help you in doing great things. I like a servant who wants to win.” You say, “God, what if I lose?” God says, “Will I allow this?!” “What if I lose?” “I am here and will compensate for you. So why do you need a relationship with Me?” “What if I feel like racing, but I lose?” “I’m the God of the losers! I do something for them to win. I don’t let you lose from the beginning. What game do you want to win? I will prepare the background for you Myself.”
He or she wanted to win. God looks and puts a beautiful, small, good deed on his or her way. God says, “Do this. Do this. You won! You won!” You say, “God, You won! I didn’t!” He replies, “I’ll write all of it for you.”
A person won’t understand the Godship of God until he starts racing! Be a contestant! For us to be devout, someone who is sensitive about sinning, we should be a contestant. We shouldn’t pursue just the least profits. We should want benefit, want the most, want it fast, want all of it, and want it to be better than everyone else’s.
===================================
Follow us:
Facebook: https://www.facebook.com/Panahianen/
Instagram: https://www.instagram.com/PanahianEN/
Twitter: https://twitter.com/PanahianEN
Telegram: https://telegram.me/Panahianen/
===================================
Subscribe https://www.youtube.com/c/PanahianEng...
===================================
See our pages in various languages: https://panahian.net/
1:46
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Every Type of Horse in the Horse Family | Animal Science for Kids | English
Every Type of Horse in the Horse Family! In this educational science video for kids, we will learn about the characteristic features of a horse, donkey and zebra. #scienceforkids...
Every Type of Horse in the Horse Family! In this educational science video for kids, we will learn about the characteristic features of a horse, donkey and zebra. #scienceforkids #educationalvideosforkids #animals
SUBSCRIBE https://tinyurl.com/yckbu4r5
WATCH MORE https://tinyurl.com/3ksmu7d9
FREE EDUCATIONAL GAMES FOR KIDS! https://www.brainstar.com/
Turtle Diary (Brain Star) creates educational videos for children about math, science, reading, writing, social studies and more! We believe learning can be fun for kids and have made it our passion to design educational interactive games and Youtube videos to help kids get excited about learning, in and out of the classroom. School isn\'t the only place to learn and grow. From ABCs and 123s to the science of motion, Turtle Diary (Brain Star) has kids\' education covered!
More...
Description:
Every Type of Horse in the Horse Family! In this educational science video for kids, we will learn about the characteristic features of a horse, donkey and zebra. #scienceforkids #educationalvideosforkids #animals
SUBSCRIBE https://tinyurl.com/yckbu4r5
WATCH MORE https://tinyurl.com/3ksmu7d9
FREE EDUCATIONAL GAMES FOR KIDS! https://www.brainstar.com/
Turtle Diary (Brain Star) creates educational videos for children about math, science, reading, writing, social studies and more! We believe learning can be fun for kids and have made it our passion to design educational interactive games and Youtube videos to help kids get excited about learning, in and out of the classroom. School isn\'t the only place to learn and grow. From ABCs and 123s to the science of motion, Turtle Diary (Brain Star) has kids\' education covered!