3:56
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Maulana Muhammad Baig - Eid Zahra - English
Eid-E-Zehra or Eid-E-Shuja Celebration (Eid-E-Zahra):
The extraordinary two-month period of Azadari (mourning) reaches its climax with the death of our 11th Imam, Imam Hassan...
Eid-E-Zehra or Eid-E-Shuja Celebration (Eid-E-Zahra):
The extraordinary two-month period of Azadari (mourning) reaches its climax with the death of our 11th Imam, Imam Hassan Askari (as) on the 8th of Rabi al-Awwal. The day that follows, according to tradition, is the greatest Eid (celebration) for the lovers of the Ahlul Bayt (as). Known as Eid-E-Zehra, this day honours the daughter of Prophet Muhammad (peace be upon him and his family) as a day of great joy and happiness for the believers.
One of the important things that we mark is the first official day of the leadership of our living Imam, al-Hujjat ibn Hassan al-Askari [may Allah (SWT) hasten his return]. As narrated in our Duas, Ziyaraat and traditions, the return of our 12th Imam will mark the revenge of the blood spilled in Karbala.
It is with this important event that we celebrate Eid-E-Zahra and sincerely ask Allah (SWT) to hasten the return of His final proof. Through the justice that the Imam will show, this day will truly be marked as the day of Eid for Fatima al-Zahra (sa) and all her true followers.
Four Historical Events of this Day of 9th Rabi al-Awwal:
Narrators of history suggest four historic events which mark the day of 9th Rabi al-Awwal as significant. Firstly, some historians are of the opinion that the Prophet Muhammad (pbuh) was born on the 9th of Rabi al-Awwal. There are two other opinions: 12th Rabi al-Awwal and 17th Rabi al-Awwal respectively. For the Shia\\\'s, the most popular narration is the one which states that the Prophet Muhammad (pbuh) was born on the 17th Rabi al-Awwal 570 AD.
Whatever the case, the date does not make a big difference. Because Ayatullah Ruhullah Musawi al-Khomeini (ra), the founder of the Islamic revolution had declared the week between 9th and 17th Rabi al-Awwal as \\\"Usboo al-Wahda\\\" meaning \\\"the week of unity amongst Muslims.\\\" Muslims all over the world are urged to get together and celebrate (Eid-E-Milad un Nabi) the birth of the Prophet Muhammad (pbuh) for the whole week.
Secondly, in regards to the importance of this day, it is noted that the Prophet Muhammad (pbuh) himself was seen smiling and \\\'celebrating\\\' once in the gathering in the city of Madinah on this day while in the presence of Imams Ali, Imam Hassan and Imam Hussain (as) and said, \\\"It is on this day that Allah (SWT) will destroy your enemies and the enemies of your grandfather and it is on this day when Allah (SWT) will accept the actions of your Shia and those who love you. This is the day when the words of Allah (SWT) came true where He said (in the Glorious Qur\\\'an): \\\'So those are the houses fallen down because they were unjust ...\\\' (27:52). And this is the day when the Pharaoh (Firawn) of the time of the Ahlul Bayt was destroyed ...\\\"
Thirdly, the 9th of Rabi al-Awwal is also known as Eid-E-Zahra meaning the festival of Fatima al-Zahra (sa), because 3 to 4 years after the tragedy of Karbala, it was on this day that joy and happiness was restored in the family of Ahlul Bayt (as). From the tragedy of Karbala in 61 AH till this day, the family members of the Prophet Muhammad (pbuh) had continuously mourned and grieved the martyrdom of Imam Hussain (as).
Then Mukhtar ibn Ubaydullah al-Thaqafi, together with Ibrahim ibn Malik al-Ashtar and others rose to avenge the blood of Imam Hussain (as). They arrested every killer of karbala and executed them. Finally, Mukhtar arrested Umar ibn Saad ibn abi Waqqas (commander-in-chief of Yazeed\\\'s army at Karbala) and Ubaydullah ibn Ziyad (governor of Yazeed in Kufa). He beheaded them and sent their heads to Imam Ali ibn al-Hussain al-Zainul Abideen (as) in Madina. These two heads reached the Imam Ali ibn al-Hussain al-Zainul Abideen (as) on the 9th Rabi al-Awwal and on seeing them, Imam (as) went into prostration (Sajda-E-Shukr) and said, \\\"I thank Allah (SWT) who kept me alive to this day so that I could see the heads of the tyrants who killed my father.\\\" Imam Ali ibn al-Hussain al-Zainul Abideen (as) then instructed the members of his family to remove the clothes of mourning, adorn themselves and celebrate the day with joy and happiness.
Umar ibn Saad ibn abi Waqqas (la), the killer of Imam Hussain (as) was the wretched criminal who was the first one to shoot an arrow towards Imam Hussain (as) on the 9th of Muharram al-Haram 61 AH, thus formally starting the war against Imam Hussain (as)! And he proclaimed, \\\"O people of Kufa and Shaam, be witness hereto on the Day of Judgment, that I am the one who is the first to shoot an arrow at Hussain\\\"! And saying this, he shot the arrow! Later, Imam Hussain (as) told them [the army of Yezeed whose commander-in-chief was this Umar ibn Saad ibn abi Waqqas (la)] after delivering an eye-opening Khutbah (sermon), that he needs to have a night for prayers!
Mukhtar ibn Ubaydullah al-Thaqafi announced the aims of his revolution in Masjid-E-Kufa, \\\"I will conform to Allah\\\'s Book and to His Prophet\\\'s Sunnah. I will take the revenge on Imam Hussain\\\'s killers. I will fight against those who have broken Allah\\\'s laws. I will defend the weak against the strong.\\\" It is only the lucky ones who have the opportunity to celebrate this Eid! This was the day; when for the first time after the massacre of his father Imam Hussain (as) and his companions that our 4th Imam, Imam Ali ibn al-Hussain al-Zainul Abideen (as) smiled! Is this not enough an excuse to celebrate? For, our joys are with the joys of Masoomeen (infallible) and our grief and sorrows are for them alone!
Hence, 9th of Rabi al-Awwal is the day of glory, honour, dignity and blessings. It is a great Eid day also named as \\\"Eid-E-Shuja.\\\"
Fourth or finally, 9th Rabi al-Awwal is the first day of the Imamate of our living Imam, al-Hujjat ibn Hassan al-Askari [may Allah (SWT) hasten his return] - a day of rejoicing and celebration.
It is true that an Imam is an Imam from birth but every Imam assumed the official role of his Imamate after the death of the previous Imam. The reason why we celebrate, in particular, the Imamate of our living Imam, al-Hujjat ibn Hassan al-Askari [may Allah (SWT) hasten his return] is to perhaps remind ourselves of his presence and about our responsibilities towards him. His father and our 11th Imam, Imam Hassan Askari (as) passed away on the 8th of Rabi al-Awwal 260 AH and our 12th Imam Muhammad al-Mahdi [may Allah (SWT) hasten his return] assumed his Imamate formally at a young age of 5 years on the 9th Rabi al-Awwal 260 AH.
We pray to Allah (SWT) to keep us firm on His path, and to always protect us from negligence in discharging our duties towards Him and our living Imam Muhammad al-Mahdi [may Allah (SWT) hasten his return], and to also include us among the Imam Muhammad al-Mahdi [may Allah (SWT) hasten his return] helpers and companions - Elahi Ameen.
One of the ways which we can strive to be amongst the companions of our living Imam Muhammad al-Mahdi [may Allah (SWT) hasten his return] is to follow the responsibilities which rest upon us, including the recitation of Dua al-Ahd (the Pledge) every morning in which we proclaim: \\\"O\\\' Allah, truly I renew on the dawn of this day and all the days of the remainder of my life my pledge, covenant and allegiance to him, as my obligation, which I shall neither contravene, nor neglect ... O\\\' Allah include me among his helpers, defenders, those fulfilling his wishes and commands, his defenders, the fore-runners to carry out his intentions and those to be martyred in his presence ... O\\\' Allah: make him the refuge for Your oppressed servants; a helper for him who has no other helper besides You; the reviver of the commandments of Your book which have been neglected; the strengthener of the sciences in Your religion, and the traditions of Your Prophet. May Allah\\\'s blessing be upon him and his progeny.\\\"
Hadith about Imam Muhammad al-Mahdi [may Allah (SWT) hasten his return]:\\\"The world will not come to an end,\\\" said the Prophet Muhammad (pbuh), \\\"until a man from my family (Ahlul Bayt) and of my name shall be master of the world, When you see a green ensign coming from the direction of Khorasan, then join them, for the Imam of God will be with the standards who will be called Al-Mahdi.\\\"
Last but not least: Ahmad ibn Ishaq al-Qummi was a great companion of our 11th Imam, Imam Hassan Askari (as). On the 9th Rabi al-Awwal, Muhammad Hamadani and Yahya Baghdadi came to visit him and were informed that Ahmad ibn Ishaq al-Qummi was busy performing Ghusl (Ablution) for that day. When they inquired what the Ghusl was about, they were told that Ahmad ibn Ishaq al-Qummi had heard from 10th Imam, Imam Hadi (as), who said: \\\"9th of Rabi al-Awwal is the day of Eid. It is our greatest Eid and the Eid of our followers.\\\"
After performing his Ghusl Ahmad ibn Ishaq al-Qummi said to the two visiting men: \\\"I have performed Ghusl because today is the Eid of 9th Rabi al-Awwal. I visited Imam Hassan Askari (as) on this day and noticed that his ring was shinning. The people of his household wore new clothes and had applied perfume. When I asked the reason, Imam Hassan Askari (as) said, \\\'Today is 9th Rabi al-Awwal. It is the day of Eid for us and for our followers\\\'\\\". (Chauda Sitaare)
Recommended Acts on the day of Eid-E-Zehra (Eid-E-Zahra) or Eid-E-Shuja:
On the 9th of Rabi al-Awwal, it is highly recommended to:
Perform Ghusl (Ablution).
Wear new clothes.
Apply perfume.
Hold gatherings to praise Allah (SWT), His Prophet Muhammad (pbuh) and the Ahlul Bayt (as).
More...
Description:
Eid-E-Zehra or Eid-E-Shuja Celebration (Eid-E-Zahra):
The extraordinary two-month period of Azadari (mourning) reaches its climax with the death of our 11th Imam, Imam Hassan Askari (as) on the 8th of Rabi al-Awwal. The day that follows, according to tradition, is the greatest Eid (celebration) for the lovers of the Ahlul Bayt (as). Known as Eid-E-Zehra, this day honours the daughter of Prophet Muhammad (peace be upon him and his family) as a day of great joy and happiness for the believers.
One of the important things that we mark is the first official day of the leadership of our living Imam, al-Hujjat ibn Hassan al-Askari [may Allah (SWT) hasten his return]. As narrated in our Duas, Ziyaraat and traditions, the return of our 12th Imam will mark the revenge of the blood spilled in Karbala.
It is with this important event that we celebrate Eid-E-Zahra and sincerely ask Allah (SWT) to hasten the return of His final proof. Through the justice that the Imam will show, this day will truly be marked as the day of Eid for Fatima al-Zahra (sa) and all her true followers.
Four Historical Events of this Day of 9th Rabi al-Awwal:
Narrators of history suggest four historic events which mark the day of 9th Rabi al-Awwal as significant. Firstly, some historians are of the opinion that the Prophet Muhammad (pbuh) was born on the 9th of Rabi al-Awwal. There are two other opinions: 12th Rabi al-Awwal and 17th Rabi al-Awwal respectively. For the Shia\\\'s, the most popular narration is the one which states that the Prophet Muhammad (pbuh) was born on the 17th Rabi al-Awwal 570 AD.
Whatever the case, the date does not make a big difference. Because Ayatullah Ruhullah Musawi al-Khomeini (ra), the founder of the Islamic revolution had declared the week between 9th and 17th Rabi al-Awwal as \\\"Usboo al-Wahda\\\" meaning \\\"the week of unity amongst Muslims.\\\" Muslims all over the world are urged to get together and celebrate (Eid-E-Milad un Nabi) the birth of the Prophet Muhammad (pbuh) for the whole week.
Secondly, in regards to the importance of this day, it is noted that the Prophet Muhammad (pbuh) himself was seen smiling and \\\'celebrating\\\' once in the gathering in the city of Madinah on this day while in the presence of Imams Ali, Imam Hassan and Imam Hussain (as) and said, \\\"It is on this day that Allah (SWT) will destroy your enemies and the enemies of your grandfather and it is on this day when Allah (SWT) will accept the actions of your Shia and those who love you. This is the day when the words of Allah (SWT) came true where He said (in the Glorious Qur\\\'an): \\\'So those are the houses fallen down because they were unjust ...\\\' (27:52). And this is the day when the Pharaoh (Firawn) of the time of the Ahlul Bayt was destroyed ...\\\"
Thirdly, the 9th of Rabi al-Awwal is also known as Eid-E-Zahra meaning the festival of Fatima al-Zahra (sa), because 3 to 4 years after the tragedy of Karbala, it was on this day that joy and happiness was restored in the family of Ahlul Bayt (as). From the tragedy of Karbala in 61 AH till this day, the family members of the Prophet Muhammad (pbuh) had continuously mourned and grieved the martyrdom of Imam Hussain (as).
Then Mukhtar ibn Ubaydullah al-Thaqafi, together with Ibrahim ibn Malik al-Ashtar and others rose to avenge the blood of Imam Hussain (as). They arrested every killer of karbala and executed them. Finally, Mukhtar arrested Umar ibn Saad ibn abi Waqqas (commander-in-chief of Yazeed\\\'s army at Karbala) and Ubaydullah ibn Ziyad (governor of Yazeed in Kufa). He beheaded them and sent their heads to Imam Ali ibn al-Hussain al-Zainul Abideen (as) in Madina. These two heads reached the Imam Ali ibn al-Hussain al-Zainul Abideen (as) on the 9th Rabi al-Awwal and on seeing them, Imam (as) went into prostration (Sajda-E-Shukr) and said, \\\"I thank Allah (SWT) who kept me alive to this day so that I could see the heads of the tyrants who killed my father.\\\" Imam Ali ibn al-Hussain al-Zainul Abideen (as) then instructed the members of his family to remove the clothes of mourning, adorn themselves and celebrate the day with joy and happiness.
Umar ibn Saad ibn abi Waqqas (la), the killer of Imam Hussain (as) was the wretched criminal who was the first one to shoot an arrow towards Imam Hussain (as) on the 9th of Muharram al-Haram 61 AH, thus formally starting the war against Imam Hussain (as)! And he proclaimed, \\\"O people of Kufa and Shaam, be witness hereto on the Day of Judgment, that I am the one who is the first to shoot an arrow at Hussain\\\"! And saying this, he shot the arrow! Later, Imam Hussain (as) told them [the army of Yezeed whose commander-in-chief was this Umar ibn Saad ibn abi Waqqas (la)] after delivering an eye-opening Khutbah (sermon), that he needs to have a night for prayers!
Mukhtar ibn Ubaydullah al-Thaqafi announced the aims of his revolution in Masjid-E-Kufa, \\\"I will conform to Allah\\\'s Book and to His Prophet\\\'s Sunnah. I will take the revenge on Imam Hussain\\\'s killers. I will fight against those who have broken Allah\\\'s laws. I will defend the weak against the strong.\\\" It is only the lucky ones who have the opportunity to celebrate this Eid! This was the day; when for the first time after the massacre of his father Imam Hussain (as) and his companions that our 4th Imam, Imam Ali ibn al-Hussain al-Zainul Abideen (as) smiled! Is this not enough an excuse to celebrate? For, our joys are with the joys of Masoomeen (infallible) and our grief and sorrows are for them alone!
Hence, 9th of Rabi al-Awwal is the day of glory, honour, dignity and blessings. It is a great Eid day also named as \\\"Eid-E-Shuja.\\\"
Fourth or finally, 9th Rabi al-Awwal is the first day of the Imamate of our living Imam, al-Hujjat ibn Hassan al-Askari [may Allah (SWT) hasten his return] - a day of rejoicing and celebration.
It is true that an Imam is an Imam from birth but every Imam assumed the official role of his Imamate after the death of the previous Imam. The reason why we celebrate, in particular, the Imamate of our living Imam, al-Hujjat ibn Hassan al-Askari [may Allah (SWT) hasten his return] is to perhaps remind ourselves of his presence and about our responsibilities towards him. His father and our 11th Imam, Imam Hassan Askari (as) passed away on the 8th of Rabi al-Awwal 260 AH and our 12th Imam Muhammad al-Mahdi [may Allah (SWT) hasten his return] assumed his Imamate formally at a young age of 5 years on the 9th Rabi al-Awwal 260 AH.
We pray to Allah (SWT) to keep us firm on His path, and to always protect us from negligence in discharging our duties towards Him and our living Imam Muhammad al-Mahdi [may Allah (SWT) hasten his return], and to also include us among the Imam Muhammad al-Mahdi [may Allah (SWT) hasten his return] helpers and companions - Elahi Ameen.
One of the ways which we can strive to be amongst the companions of our living Imam Muhammad al-Mahdi [may Allah (SWT) hasten his return] is to follow the responsibilities which rest upon us, including the recitation of Dua al-Ahd (the Pledge) every morning in which we proclaim: \\\"O\\\' Allah, truly I renew on the dawn of this day and all the days of the remainder of my life my pledge, covenant and allegiance to him, as my obligation, which I shall neither contravene, nor neglect ... O\\\' Allah include me among his helpers, defenders, those fulfilling his wishes and commands, his defenders, the fore-runners to carry out his intentions and those to be martyred in his presence ... O\\\' Allah: make him the refuge for Your oppressed servants; a helper for him who has no other helper besides You; the reviver of the commandments of Your book which have been neglected; the strengthener of the sciences in Your religion, and the traditions of Your Prophet. May Allah\\\'s blessing be upon him and his progeny.\\\"
Hadith about Imam Muhammad al-Mahdi [may Allah (SWT) hasten his return]:\\\"The world will not come to an end,\\\" said the Prophet Muhammad (pbuh), \\\"until a man from my family (Ahlul Bayt) and of my name shall be master of the world, When you see a green ensign coming from the direction of Khorasan, then join them, for the Imam of God will be with the standards who will be called Al-Mahdi.\\\"
Last but not least: Ahmad ibn Ishaq al-Qummi was a great companion of our 11th Imam, Imam Hassan Askari (as). On the 9th Rabi al-Awwal, Muhammad Hamadani and Yahya Baghdadi came to visit him and were informed that Ahmad ibn Ishaq al-Qummi was busy performing Ghusl (Ablution) for that day. When they inquired what the Ghusl was about, they were told that Ahmad ibn Ishaq al-Qummi had heard from 10th Imam, Imam Hadi (as), who said: \\\"9th of Rabi al-Awwal is the day of Eid. It is our greatest Eid and the Eid of our followers.\\\"
After performing his Ghusl Ahmad ibn Ishaq al-Qummi said to the two visiting men: \\\"I have performed Ghusl because today is the Eid of 9th Rabi al-Awwal. I visited Imam Hassan Askari (as) on this day and noticed that his ring was shinning. The people of his household wore new clothes and had applied perfume. When I asked the reason, Imam Hassan Askari (as) said, \\\'Today is 9th Rabi al-Awwal. It is the day of Eid for us and for our followers\\\'\\\". (Chauda Sitaare)
Recommended Acts on the day of Eid-E-Zehra (Eid-E-Zahra) or Eid-E-Shuja:
On the 9th of Rabi al-Awwal, it is highly recommended to:
Perform Ghusl (Ablution).
Wear new clothes.
Apply perfume.
Hold gatherings to praise Allah (SWT), His Prophet Muhammad (pbuh) and the Ahlul Bayt (as).
5:36
|
Noha | Shahadat Imam Hassan | 2020 | Ya Imam e Mujtaba | Taboot Hassan | Urdu
#NohaImamHassan #YaImamMujtaba #NohaImamHassan #Nohay2019 #tabootHassan #ShahadatMolaHassan #28Safar
Noha Imam Hassan Askari | Ya Imam e Askari | Taboot Hassan Askari| Shahadat Mola Hassan |...
#NohaImamHassan #YaImamMujtaba #NohaImamHassan #Nohay2019 #tabootHassan #ShahadatMolaHassan #28Safar
Noha Imam Hassan Askari | Ya Imam e Askari | Taboot Hassan Askari| Shahadat Mola Hassan | Nohay 2019
Noha Title | Zahar
Noha Name | Ya Imam e Mujtaba (as) | ٻا امامِ مجتبہ ع
Album | Quran e Karbala | Vol 9| 2019
Recited By | Ali Charania
Poetry. | Khurshid Zaidi
Ideas. | Ali Charania
Composition | Shahid Baltistani
Chorus By | Own Rizvi & Team
Audio | ODS Karachi
Video | The Focus Studio
Graphics |
Sp.Thanks | Shahid Baltistani, Own Rizvi, Band e Khuda & all those who supported me.
Dedicate to | My Father Marhoom Haider Ali Charnia
Media Partner | Shia Online & Shia Multimedia
------
Who is Imam Hassan ?
Name : Hasan
Title : Al-Mujtaba
Kunyat : Abul Muhammad
Born : Tuesday, 15th Ramadan 3 AH at Medina
Father\'s Name : Ali ibne abu Talib
Mother\'s Name : Fatima (Daughter of the Holy Prophet)
Died : at the age of 46 years, at Medina, on Thursday, 28th Safar, 50 AH.
Buried - at the cemetery of Jannat-ul-Baqi in Medina
Al-Ḥasan ibn Alī ibn Abī Ṭālib (Arabic: الحسن ابن علي ابن أبي طالب, 624–670 CE), commonly known as Hassan or Hassan, is the eldest son of Ali and Muhammad\'s daughter Fatimah, and is the older brother of Hussain. Muslims respect him as a grandson of the Islamic Prophet Muhammad. Among Shia Muslims, Hasan is revered as the second Imam
The early sources are nearly in agreement that Hasan was poisoned by his wife, Ja\'da bint al-Ash\'at, at the instigation of Muawiyah and died in the year 670 CE. Madelung and Donaldson further relate other versions of this story, suggesting that Al-Hasan may have been poisoned by another wife, the daughter of Suhayl ibn ‘Amr, or perhaps by one of his servants, citing early historians such as Al-Waqidi and Al-Mada\'ini. Madelung believes that the famous early Islamic historian al-Tabari suppressed this tale out of concern for the faith of the common people. Al-Hasan is said to have refused to name his suspect to Al-Husayn, for fear that the wrong person would be killed in revenge. He was 38 years old when he abdicated the reign to Mu‘awiyah, who was 58 years old at the time. This difference in age indicates a serious obstacle for Mu‘awiyah, who wanted to nominate his son Yazid as his heir-apparent. This was unlikely due to the terms on which Al-Hasan had abdicated to Mu‘awiyah; and considering the big difference in age, Mu‘awiyah would not have hoped that Al-Hasan would naturally die before him. Hence, Mu‘awiyah would naturally be suspected of having a hand in a killing that removed an obstacle to the succession of his son Yazid
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Description:
#NohaImamHassan #YaImamMujtaba #NohaImamHassan #Nohay2019 #tabootHassan #ShahadatMolaHassan #28Safar
Noha Imam Hassan Askari | Ya Imam e Askari | Taboot Hassan Askari| Shahadat Mola Hassan | Nohay 2019
Noha Title | Zahar
Noha Name | Ya Imam e Mujtaba (as) | ٻا امامِ مجتبہ ع
Album | Quran e Karbala | Vol 9| 2019
Recited By | Ali Charania
Poetry. | Khurshid Zaidi
Ideas. | Ali Charania
Composition | Shahid Baltistani
Chorus By | Own Rizvi & Team
Audio | ODS Karachi
Video | The Focus Studio
Graphics |
Sp.Thanks | Shahid Baltistani, Own Rizvi, Band e Khuda & all those who supported me.
Dedicate to | My Father Marhoom Haider Ali Charnia
Media Partner | Shia Online & Shia Multimedia
------
Who is Imam Hassan ?
Name : Hasan
Title : Al-Mujtaba
Kunyat : Abul Muhammad
Born : Tuesday, 15th Ramadan 3 AH at Medina
Father\'s Name : Ali ibne abu Talib
Mother\'s Name : Fatima (Daughter of the Holy Prophet)
Died : at the age of 46 years, at Medina, on Thursday, 28th Safar, 50 AH.
Buried - at the cemetery of Jannat-ul-Baqi in Medina
Al-Ḥasan ibn Alī ibn Abī Ṭālib (Arabic: الحسن ابن علي ابن أبي طالب, 624–670 CE), commonly known as Hassan or Hassan, is the eldest son of Ali and Muhammad\'s daughter Fatimah, and is the older brother of Hussain. Muslims respect him as a grandson of the Islamic Prophet Muhammad. Among Shia Muslims, Hasan is revered as the second Imam
The early sources are nearly in agreement that Hasan was poisoned by his wife, Ja\'da bint al-Ash\'at, at the instigation of Muawiyah and died in the year 670 CE. Madelung and Donaldson further relate other versions of this story, suggesting that Al-Hasan may have been poisoned by another wife, the daughter of Suhayl ibn ‘Amr, or perhaps by one of his servants, citing early historians such as Al-Waqidi and Al-Mada\'ini. Madelung believes that the famous early Islamic historian al-Tabari suppressed this tale out of concern for the faith of the common people. Al-Hasan is said to have refused to name his suspect to Al-Husayn, for fear that the wrong person would be killed in revenge. He was 38 years old when he abdicated the reign to Mu‘awiyah, who was 58 years old at the time. This difference in age indicates a serious obstacle for Mu‘awiyah, who wanted to nominate his son Yazid as his heir-apparent. This was unlikely due to the terms on which Al-Hasan had abdicated to Mu‘awiyah; and considering the big difference in age, Mu‘awiyah would not have hoped that Al-Hasan would naturally die before him. Hence, Mu‘awiyah would naturally be suspected of having a hand in a killing that removed an obstacle to the succession of his son Yazid
Search Keywords
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3:22
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Ziyarat Imam Hassan ibn Ali - Deutsche Übersetzung - Arabic Sub German
Ziyarat Imam Hassan "der Erwählte" [al-mudschtaba] ibn Ali - Deutsche Übersetzung
Der Friede sei mit dir, O du Sohn des Gesandten des Gebieters der Welt!
Der Friede sei mit dir, O...
Ziyarat Imam Hassan "der Erwählte" [al-mudschtaba] ibn Ali - Deutsche Übersetzung
Der Friede sei mit dir, O du Sohn des Gesandten des Gebieters der Welt!
Der Friede sei mit dir, O du Sohn des Befehlshabers der Gläubigen!
Der Friede sei mit dir, O du Sohn Fatima Zahraas!
Der Friede sei mit dir, O herzallerliebster Vertrauter Allahs!
Der Friede sei mit dir, O du Freund Gottes!
Der Friede sei mit dir, O du gewissenhafter Vertrauter Allahs!
Der Friede sei mit dir, O du aufrichtiger Geselle Gottes!
Der Friede Gottes sei mit dir, O du Licht Gottes!
Der Friede sei mit dir, O du „Pfad" zu Gott!
Der Friede sei mit dir, O du Ausführender der Befehle Allahs!
Der Friede sei mit dir, O derjenige, der die Religion Allahs gerettet hat!
Der Friede Gottes sei mit dir, O du aufgeschlossener, Kluger und Gnädiger!
Der Friede sei mit dir, O derjenige der aus seinem rechtmäßigen Amt heraus gehalten wurde, aber seine Aufgaben trotzdem durchführte!
Der Friede sei mit dir, O du überzeugter Wächter!
Der Friede sei mit dir, O Gelehrter, der die wesentlichen Eigenschaften der Religion feststellte!
Der Friede sei mit dir, O der mit Recht geführte Führer!
Der Friede sei mit dir, O einwandfreier „Mann des Lernens"!
Der Friede sei mit dir, O Gottesfürchtiger, Heiliger! Der Friede sei mit dir du aufrichtiger, angemessener und verdienstvoller Gläubiger!
Der Friede sei mit dir, O du Wahrhaftiger Zeuge, der Leben, in der Weise von Allah gab!
Der Frieden sei mit dir, O Vater Muhammads, Hassan der Sohn von Ali, der Friede Gottes sei auf ihm.
http://www.mustahab.de/ziyarat/hassan.htm
Der Begriff "Ziyarah" oder im Plural auch "Ziyarat" kommt aus dem arabischen und bedeutet übersetzt "Besuch" bzw. "Besuche". Er hat zwei Bedeutungen: Grundsätzlich wird als Ziyarah jedes Pilgern zu einer heiligen Städte gewertet. Als Heilige Städte gelten jedoch nicht nur die große Pilgerstädten wie Mekka, Medina, Jerusalem oder die Gräber der elf Imame sondern auch alle anderen Städten, die einen in der Erinnerung näher zu ALLAH bringen. An diesen Gräbern werden dann so genannte "Ziyarat" rezitiert. Diese Ziyarat sind ähnlich wie Bittgebete, nur das hier die Methode der Wasilah angewandt wird. Da jedoch nicht jeder die Möglichkeit hat zu diesen Pilgerstätten zu gelangen, können diese Ziyarat auch zu Hause rezitiert werden. Ziyarat Rasul Allah (ص) sollte zum Beispiel vor allem im Monat Shaaban (der 8. Monat im Islamischen Kalender) gelesen werden, da dies der Monat des heiligen Propheten Muhammad (ص) ist.
Imam Hasan ibn Ali (a.) war der älteste Sohn von Imam Ali (a.) und Fatima (a.) und zweiter Imam der Zwölf Imame.
Seine Beiname [kunya] war Abu Muhammad. Er war der Testamentsvollstrecker seines Vaters. Sein Titel war: "der Erwählte" [al-mudschtaba]. Zusammen mit seinem Bruder Imam Husain (a.) ist er gemäß Aussage des Propheten Muhammad (s.) der Fürsten der Jünglinge im Paradies.
Er wurde am 15. Tag des Monats Ramadan im dritten Jahre n.d.H. in Medina geboren. Seine Mutter Fatima (a.) brachte ihn am siebenten Tage nach seiner Geburt zum Propheten Muhammad (s.), der ihm den Namen Hasan und für ihn einen Widder in der Aqiqa-Zeremonie opferte.
Gemäß den Überlieferungen war Hasan (a.) derjenige, der Propheten Muhammad (s.) am ähnlichsten sah. Zur Zeit des Propheten Muhammad (s.) war er u.A. bei der Mubahala dabei.
Während des Kalifats von Uthman ibn Affan bewachte er zusammen mit seinem Bruder Imam Husain (a.) auf Anweisung ihres Vaters Imam Ali (a.) Uthmans Haus. Sie konnten aber nicht verhindern, dass sich von Hinten Leute einschlichen, um Uthman zu ermorden.
In der Zeit des Kalifats seines Vaters Imam Ali (a.) stand er zusammen mit seinem Bruder Imam Husain (a.) an dessen Seite in allen Schlachten, die Imam Ali (a.) auferlegt wurden, insbesondere in der Schlacht von Siffin.
weiterlesen: http://www.eslam.de/begriffe/h/hasan_ibn_ali.htm
More...
Description:
Ziyarat Imam Hassan "der Erwählte" [al-mudschtaba] ibn Ali - Deutsche Übersetzung
Der Friede sei mit dir, O du Sohn des Gesandten des Gebieters der Welt!
Der Friede sei mit dir, O du Sohn des Befehlshabers der Gläubigen!
Der Friede sei mit dir, O du Sohn Fatima Zahraas!
Der Friede sei mit dir, O herzallerliebster Vertrauter Allahs!
Der Friede sei mit dir, O du Freund Gottes!
Der Friede sei mit dir, O du gewissenhafter Vertrauter Allahs!
Der Friede sei mit dir, O du aufrichtiger Geselle Gottes!
Der Friede Gottes sei mit dir, O du Licht Gottes!
Der Friede sei mit dir, O du „Pfad" zu Gott!
Der Friede sei mit dir, O du Ausführender der Befehle Allahs!
Der Friede sei mit dir, O derjenige, der die Religion Allahs gerettet hat!
Der Friede Gottes sei mit dir, O du aufgeschlossener, Kluger und Gnädiger!
Der Friede sei mit dir, O derjenige der aus seinem rechtmäßigen Amt heraus gehalten wurde, aber seine Aufgaben trotzdem durchführte!
Der Friede sei mit dir, O du überzeugter Wächter!
Der Friede sei mit dir, O Gelehrter, der die wesentlichen Eigenschaften der Religion feststellte!
Der Friede sei mit dir, O der mit Recht geführte Führer!
Der Friede sei mit dir, O einwandfreier „Mann des Lernens"!
Der Friede sei mit dir, O Gottesfürchtiger, Heiliger! Der Friede sei mit dir du aufrichtiger, angemessener und verdienstvoller Gläubiger!
Der Friede sei mit dir, O du Wahrhaftiger Zeuge, der Leben, in der Weise von Allah gab!
Der Frieden sei mit dir, O Vater Muhammads, Hassan der Sohn von Ali, der Friede Gottes sei auf ihm.
http://www.mustahab.de/ziyarat/hassan.htm
Der Begriff "Ziyarah" oder im Plural auch "Ziyarat" kommt aus dem arabischen und bedeutet übersetzt "Besuch" bzw. "Besuche". Er hat zwei Bedeutungen: Grundsätzlich wird als Ziyarah jedes Pilgern zu einer heiligen Städte gewertet. Als Heilige Städte gelten jedoch nicht nur die große Pilgerstädten wie Mekka, Medina, Jerusalem oder die Gräber der elf Imame sondern auch alle anderen Städten, die einen in der Erinnerung näher zu ALLAH bringen. An diesen Gräbern werden dann so genannte "Ziyarat" rezitiert. Diese Ziyarat sind ähnlich wie Bittgebete, nur das hier die Methode der Wasilah angewandt wird. Da jedoch nicht jeder die Möglichkeit hat zu diesen Pilgerstätten zu gelangen, können diese Ziyarat auch zu Hause rezitiert werden. Ziyarat Rasul Allah (ص) sollte zum Beispiel vor allem im Monat Shaaban (der 8. Monat im Islamischen Kalender) gelesen werden, da dies der Monat des heiligen Propheten Muhammad (ص) ist.
Imam Hasan ibn Ali (a.) war der älteste Sohn von Imam Ali (a.) und Fatima (a.) und zweiter Imam der Zwölf Imame.
Seine Beiname [kunya] war Abu Muhammad. Er war der Testamentsvollstrecker seines Vaters. Sein Titel war: "der Erwählte" [al-mudschtaba]. Zusammen mit seinem Bruder Imam Husain (a.) ist er gemäß Aussage des Propheten Muhammad (s.) der Fürsten der Jünglinge im Paradies.
Er wurde am 15. Tag des Monats Ramadan im dritten Jahre n.d.H. in Medina geboren. Seine Mutter Fatima (a.) brachte ihn am siebenten Tage nach seiner Geburt zum Propheten Muhammad (s.), der ihm den Namen Hasan und für ihn einen Widder in der Aqiqa-Zeremonie opferte.
Gemäß den Überlieferungen war Hasan (a.) derjenige, der Propheten Muhammad (s.) am ähnlichsten sah. Zur Zeit des Propheten Muhammad (s.) war er u.A. bei der Mubahala dabei.
Während des Kalifats von Uthman ibn Affan bewachte er zusammen mit seinem Bruder Imam Husain (a.) auf Anweisung ihres Vaters Imam Ali (a.) Uthmans Haus. Sie konnten aber nicht verhindern, dass sich von Hinten Leute einschlichen, um Uthman zu ermorden.
In der Zeit des Kalifats seines Vaters Imam Ali (a.) stand er zusammen mit seinem Bruder Imam Husain (a.) an dessen Seite in allen Schlachten, die Imam Ali (a.) auferlegt wurden, insbesondere in der Schlacht von Siffin.
weiterlesen: http://www.eslam.de/begriffe/h/hasan_ibn_ali.htm
8:53
|
[Clip] Imam Hassan Mujtaba A.S | Part 2: SULAH E IMAM HASSAN A.S | Maulana Muhammad Nawaz - URDU
[Clip]
Imam Hassan Mujtaba A.S
Part 2: SULAH E IMAM HASSAN A.S
[کلپ]
امام حسن مجتبیٰ علیہ السلام
حصہ دوم: صلحِ امام حسن علیہ السلام...
[Clip]
Imam Hassan Mujtaba A.S
Part 2: SULAH E IMAM HASSAN A.S
[کلپ]
امام حسن مجتبیٰ علیہ السلام
حصہ دوم: صلحِ امام حسن علیہ السلام
Speaker:
Maulana Muhammad Nawaz
خطاب:
مولانا محمد نواز
Date: 15th Ramazan 1441 - 09 May 2020
تاریخ: ۱۵ ماہ رمضان ۱۴۴۱ - ۰۹ مئی ۲۰۲۰
More...
Description:
[Clip]
Imam Hassan Mujtaba A.S
Part 2: SULAH E IMAM HASSAN A.S
[کلپ]
امام حسن مجتبیٰ علیہ السلام
حصہ دوم: صلحِ امام حسن علیہ السلام
Speaker:
Maulana Muhammad Nawaz
خطاب:
مولانا محمد نواز
Date: 15th Ramazan 1441 - 09 May 2020
تاریخ: ۱۵ ماہ رمضان ۱۴۴۱ - ۰۹ مئی ۲۰۲۰
9:50
|
60:02
|
Sayyed Hassan Nasrallah - Speech - October 30, 2020 - Milad an-Nabi - English
📌 Sayyed Nasrallah: Prophet Muhammad [PBUH] has a vital miracle that will remain until the day of resurrection, which is witnessed in all times; it is the holy book that Allah has sent him, the...
📌 Sayyed Nasrallah: Prophet Muhammad [PBUH] has a vital miracle that will remain until the day of resurrection, which is witnessed in all times; it is the holy book that Allah has sent him, the Holy Quran.
📌 Sayyed Nasrallah: The survival of this holy book in this accurate manner is a miracle in itself despite all reasons to distort it.
📌 Sayyed Nasrallah: The most notable achievement of Prophet Muhammad [PBUH] is the humanitarian achievement he made in the deep and huge transformation of the Arabian Peninsula community.
📌 Sayyed Nasrallah: All Muslims respect, sanctify, and appreciate this great prophet unlike any other human, though they love and appreciate all other prophets.
📌 Sayyed Nasrallah: Among the most important social points for Muslims is that they believe in the rank and the greatness of Prophet Muhammad [PBUH], and they view him as the most complete human and the closest creature to Allah the almighty.
📌 Sayyed Nasrallah: Muslims could never tolerate any insult or humiliation directed at the great prophet, and they consider defending the dignity of their prophet among the top priorities that is above all other interests and calculations.
📌 Sayyed Nasrallah: The Nice incident is strongly condemned and rejected by Islam, the religion that forbids killing or attacking civilians. All similar attacks are rejected in the first place from Islam\'s viewpoint.
📌 Sayyed Nasrallah: Neither the French authorities nor others are permitted to hold responsible the religion or the community of the religion to which the perpetrator belongs.
📌 Sayyed Nasrallah: If a Christian man commits such a crime, which happened indeed in France, is it right to say that all world\'s Christians are responsible for this crime?
📌 Sayyed Nasrallah: The US today commits crimes all over the world, and they admit the killing of thousands in such wars. Did any Muslim accuse Christians of those crimes just because the US President is Christian?
📌 Sayyed Nasrallah: Respecting Islam as a religion requires not using the terms of \"Islamic terrorism\" and \"Islamic fascism\"
📌 Sayyed Nasrallah: If some Muslims offended Islam it doesn\'t give the right to any other side to offend it too.
📌 Sayyed Nasrallah: The Takfiri terrorist ideology, which adopted killing just for ideological differences in our region, was protected by the West.
📌 Sayyed Nasrallah: The West has, in the first place, to look for its responsibility for Takfiri groups.
📌 Sayyed Nasrallah: The US administration and the European governments supported and funded Takfiri groups in Syria and Iraq.
📌 Sayyed Nasrallah: Prophet Muhammad [PBUH] and the Muslim nation have nothing to do with the crimes committed by the Takfiri groups.
📌 Sayyed Nasrallah: The Americans and the Europeans should reassess their behavior of using terrorists as tools in their political schemes and wars.
📌 Sayyed Nasrallah: Using such kind of tools must stop, otherwise you [the US and the West] will pay the prices for those mistakes.
📌 Sayyed Nasrallah: The crisis began when the French magazine published cartoons insulting Prophet Muhammad [PBUH], & the French authorities, instead of dealing with the issue, started a war of this kind & insisted to continue publishing such sarcastic cartoons.
📌 Sayyed Nasrallah: Instead of dealing with the repercussions, the French authorities should deal with the reasons. We have many evidences that they suppressed the freedom of expression in less sensitive issues that insulting the Prophet.
📌 Sayyed Nasrallah: Instead of dealing with the repercussions, the French authorities should deal with the reasons. We have many evidences that they suppressed the freedom of expression in less sensitive issues that insulting the Prophet.
📌 Sayyed Nasrallah: Freedom of expression in France and Europe is not absolute, it is rather restricted with security and political considerations. When it comes to \'Israel\', this freedom stops in France, and the examples are many. Why does it stop when it comes to anti-Semitism?
📌 Sayyed Nasrallah: We demand reassessing the concept of the freedom of expression, especially when it harms dignities. The French authorities should deal with this grave mistake.
📌 Sayyed Nasrallah addressing French authorities: Do not allow the progress of this aggression, violation and sarcasm. Offending the dignities of our Prophets is not accepted by any Muslim in the world.
📌 Sayyed Nasrallah: The Arab regimes that normalize with \'Israel\' can not remain silent and cover such offense against the sacred prophet for their people.
📌 Sayyed Nasrallah to the French authorities: You will lose this battle that you insist to continue. Where are France\'s interests in its relations with the Muslim world if it wants to continue in this situation?
📌 Sayyed Nasrallah: The responsibility for dealing with what happened in France is related to the French authorities\' performance.
📌 Sayyed Nasrallah hailed the strong significances of the Yemenis\' presence in defending the Prophet [PBUH] despite all difficulties: Despite the siege and war in Yemen, we find the Yemeni people assemble to celebrate the Prophet\'s birth anniversary.
📌 Sayyed Nasrallah: Muslims and the world should read yesterday\'s scene in Yemen with fidelity and religious background. And a major movement must be formed in the Arab world to press for ending this brutal war against Yemen. It is the least of our duties.
📌 Sayyed Nasrallah: The most significant thing Muslims would present today to Prophet Muhammad [PBUH] is to support the Yemeni people.
📌 Sayyed Nasrallah: We can not continue with a caretaker government. Hezbollah\'s information say that the cabinet formation circumstances are good and acceptable. We will cooperate and facilitate the formation. Time now is not for internal problems.
📌 Sayyed Nasrallah: I repeat and recall that leniency in the battle with the Coronavirus is unethical, inhumane and illegitimate. The responsibility for fighting the Coronavirus belongs to everybody; the government and people, not the Health Ministry alone.
More...
Description:
📌 Sayyed Nasrallah: Prophet Muhammad [PBUH] has a vital miracle that will remain until the day of resurrection, which is witnessed in all times; it is the holy book that Allah has sent him, the Holy Quran.
📌 Sayyed Nasrallah: The survival of this holy book in this accurate manner is a miracle in itself despite all reasons to distort it.
📌 Sayyed Nasrallah: The most notable achievement of Prophet Muhammad [PBUH] is the humanitarian achievement he made in the deep and huge transformation of the Arabian Peninsula community.
📌 Sayyed Nasrallah: All Muslims respect, sanctify, and appreciate this great prophet unlike any other human, though they love and appreciate all other prophets.
📌 Sayyed Nasrallah: Among the most important social points for Muslims is that they believe in the rank and the greatness of Prophet Muhammad [PBUH], and they view him as the most complete human and the closest creature to Allah the almighty.
📌 Sayyed Nasrallah: Muslims could never tolerate any insult or humiliation directed at the great prophet, and they consider defending the dignity of their prophet among the top priorities that is above all other interests and calculations.
📌 Sayyed Nasrallah: The Nice incident is strongly condemned and rejected by Islam, the religion that forbids killing or attacking civilians. All similar attacks are rejected in the first place from Islam\'s viewpoint.
📌 Sayyed Nasrallah: Neither the French authorities nor others are permitted to hold responsible the religion or the community of the religion to which the perpetrator belongs.
📌 Sayyed Nasrallah: If a Christian man commits such a crime, which happened indeed in France, is it right to say that all world\'s Christians are responsible for this crime?
📌 Sayyed Nasrallah: The US today commits crimes all over the world, and they admit the killing of thousands in such wars. Did any Muslim accuse Christians of those crimes just because the US President is Christian?
📌 Sayyed Nasrallah: Respecting Islam as a religion requires not using the terms of \"Islamic terrorism\" and \"Islamic fascism\"
📌 Sayyed Nasrallah: If some Muslims offended Islam it doesn\'t give the right to any other side to offend it too.
📌 Sayyed Nasrallah: The Takfiri terrorist ideology, which adopted killing just for ideological differences in our region, was protected by the West.
📌 Sayyed Nasrallah: The West has, in the first place, to look for its responsibility for Takfiri groups.
📌 Sayyed Nasrallah: The US administration and the European governments supported and funded Takfiri groups in Syria and Iraq.
📌 Sayyed Nasrallah: Prophet Muhammad [PBUH] and the Muslim nation have nothing to do with the crimes committed by the Takfiri groups.
📌 Sayyed Nasrallah: The Americans and the Europeans should reassess their behavior of using terrorists as tools in their political schemes and wars.
📌 Sayyed Nasrallah: Using such kind of tools must stop, otherwise you [the US and the West] will pay the prices for those mistakes.
📌 Sayyed Nasrallah: The crisis began when the French magazine published cartoons insulting Prophet Muhammad [PBUH], & the French authorities, instead of dealing with the issue, started a war of this kind & insisted to continue publishing such sarcastic cartoons.
📌 Sayyed Nasrallah: Instead of dealing with the repercussions, the French authorities should deal with the reasons. We have many evidences that they suppressed the freedom of expression in less sensitive issues that insulting the Prophet.
📌 Sayyed Nasrallah: Instead of dealing with the repercussions, the French authorities should deal with the reasons. We have many evidences that they suppressed the freedom of expression in less sensitive issues that insulting the Prophet.
📌 Sayyed Nasrallah: Freedom of expression in France and Europe is not absolute, it is rather restricted with security and political considerations. When it comes to \'Israel\', this freedom stops in France, and the examples are many. Why does it stop when it comes to anti-Semitism?
📌 Sayyed Nasrallah: We demand reassessing the concept of the freedom of expression, especially when it harms dignities. The French authorities should deal with this grave mistake.
📌 Sayyed Nasrallah addressing French authorities: Do not allow the progress of this aggression, violation and sarcasm. Offending the dignities of our Prophets is not accepted by any Muslim in the world.
📌 Sayyed Nasrallah: The Arab regimes that normalize with \'Israel\' can not remain silent and cover such offense against the sacred prophet for their people.
📌 Sayyed Nasrallah to the French authorities: You will lose this battle that you insist to continue. Where are France\'s interests in its relations with the Muslim world if it wants to continue in this situation?
📌 Sayyed Nasrallah: The responsibility for dealing with what happened in France is related to the French authorities\' performance.
📌 Sayyed Nasrallah hailed the strong significances of the Yemenis\' presence in defending the Prophet [PBUH] despite all difficulties: Despite the siege and war in Yemen, we find the Yemeni people assemble to celebrate the Prophet\'s birth anniversary.
📌 Sayyed Nasrallah: Muslims and the world should read yesterday\'s scene in Yemen with fidelity and religious background. And a major movement must be formed in the Arab world to press for ending this brutal war against Yemen. It is the least of our duties.
📌 Sayyed Nasrallah: The most significant thing Muslims would present today to Prophet Muhammad [PBUH] is to support the Yemeni people.
📌 Sayyed Nasrallah: We can not continue with a caretaker government. Hezbollah\'s information say that the cabinet formation circumstances are good and acceptable. We will cooperate and facilitate the formation. Time now is not for internal problems.
📌 Sayyed Nasrallah: I repeat and recall that leniency in the battle with the Coronavirus is unethical, inhumane and illegitimate. The responsibility for fighting the Coronavirus belongs to everybody; the government and people, not the Health Ministry alone.
Video Tags:
prophet,
muhammad,
milad,
nabi,
france,
islamophobia,
macron,
sayyed,
hassan,
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hezbollah,
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project,
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of
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islamophobia,
quran,
allah,
love-muhammad
** MUST Listen ** Complete Sermon of Prophet Muhammad (S) at Ghadeer Khum by Agha HMR - English
Complete Sermon of Prophet Muhammad SAWW at Ghadeer Khum by Agha Hassan Mujtaba Rizvi - English
The Ghadir event and its significance
Seventy days before his demise, when Prophet Muhammad...
Complete Sermon of Prophet Muhammad SAWW at Ghadeer Khum by Agha Hassan Mujtaba Rizvi - English
The Ghadir event and its significance
Seventy days before his demise, when Prophet Muhammad (PBUH&HF) 1 was returning to Medina after his last pilgrimage to Mecca, he reached the pond of Khum
(Ghadir Khum) near Juhfa. It was the 18th of the month of Dhul-Hijja of the year 10 AH (March 15, 632 AD). By this time, the Prophet (PBUH&HF) had conveyed
all of the divine commandments to his nation except for the formal and explicit public announcement of his divinely appointed successors as the leaders,
guardians, and guides for the believers for all days to come.
By the order of Allah, the Prophet (PBUH&HF) stopped at the pond of Khum, gathered the crowd of pilgrims, and delivered his last universal speech. In this
sermon, he presented his last religious instruction which finalized the last divine religion and made Islam the perfect religion in the sight of Allah. Imam
Muhammad al-Baqir (PBUH), the fifth Imam and successor of the Prophet (PBUH&HF) said: “The last obligatory duty that Allah sent down was al-Walaya(adherence
to the guardian assigned by Allah). Then, He sent down the verse: ‘Today, I completed your religion…’1 once the Messenger of Allah established it in Juhfa
area.”
This message was the most unique in the entire mission of the Prophet (PBUH&HF) due to the revelation of Verse 67, Chapter 5 of the Holy Quran before his
speech. In this revelation, Allah warned His Messenger that failing to deliver this last message would nullify his entire mission. This unprecedented warning
proves that this last message contained the most important religious commandment of Allah for the Muslim nation.
Moreover, the contents of this last message were so crucial to the faith that the Prophet (PBUH&HF) emphatically required all those who directly or
indirectly heard the sermon of Ghadir Khum to convey it to people who were not aware of its details, and parents to convey it to their children for all
generations to come. Hence, this sermon addresses all Muslim generations of the world until the Day of Judgement. This emphasis naturally implies that
the content of this message has a vital role in the future of the Muslims, their spiritual health, and their felicity in the Hereafter.
The main issue that the Prophet (PBUH&HF) addressed in his speech in Ghadir Khum was that Allah appointed Ali Ibn Abi Talib (PBUH) as the guardian (Wali),
the master (Mawla), the leader (Imam), and the commander (Amir) of all believing men and women, the deputy and the executor of his affairs (Wasi), and his
successor (Khalifa). His sayings and commands should be preferred over the opinions of all others in every matter. Obeying him is obeying Allah, and
disobeying him is disobeying Allah. Whoever follows him (and his sayings) is a believer under the guardianship of Allah, and whoever turns away from him (or
his sayings) is a disbeliever under the guardianship of Satan.
Guardianship (al-Walaya) expresses a bilateral relation between the guardian and the people. Observing al-Walaya by people means adhering to the guardian and
acknowledging his authority by heart, tongue, and action. On the other hand, the action of al-Walaya by the guardian means offering protection from evil,
spiritual assistance, care, support, and guidance for his adherents. A divinely appointed guardian guards his adherents from misguidance, spiritual
destruction, wrongdoing, and sin as much as they adhere to him and his commands. Establishing al-Walaya has been the ultimate goal of religion and the fruit
of the entire efforts of Prophet Muhammad (PBUH&HF) during his mission.
One who submits to Allah’s representative and adheres to him has indeed acknowledged Allah’s authority and guardianship and is a true monotheist in obeying
Allah. Acknowledging the guardianship of the leaders that Allah appointed and submitting to them is the greatest pillar of faith. It safeguards the followers
from the wrath and punishment of Allah. Imam Muhammad al-Baqir (PBUH) said: “Islam is established by five things: prayer, charity, fasting, pilgrimage, and
al-Walaya (adhering to the guardians authorized by Allah). None (among them) was called for as (emphatically as) al-Walaya was called for. However, people
accepted the first four and abandoned al-Walaya.
People who refused to submit to the leaders that Allah appointed resemble the Satan who refused to submit to the viceregent of Allah, Adam (PBUH), and
consequently, became an outcast and went under the curse of Allah forever as mentioned in the Holy Quran.1 It is narrated that Imam al-Ridha (PBUH) said:
“The similitude of the believers in accepting the guardianship of the Commander of the Believers (Ali) on the day of Ghadir Khum is that of the angels in
prostrating before Adam (i.e., submitting to him), and the similitude of those who turned away from the guardianship of the Commander of the Believers on the
day of Ghadir is that of the devil (Iblis).
In one of his speeches on the anniversary of the day of Ghadir, Imam Ali (PBUH) said: “Allah does not accept the faith (of an individual) except after he
acknowledges the guardianship of whom He required. He does not arrange the means of His obedience (for an individual) except after he adheres to His ropes
and the ropes of His authorized people. Thus, Allah sent down to His Prophet (PBUH&HF) on the day of the large trees1 that which explained His will for His
sincere and chosen servants. Allah commanded him to convey (the message) without being concerned about the hypocrites or the deviants, and guaranteed him
protection against their evil... By that, Allah completed His religion, and delighted the eyes of His Prophet (PBUH&HF), and the believers. Some of you
witnessed this event and some received its news. This (appointment) concluded the beautiful word of Allah for those who observe patience… ”
More...
Description:
Complete Sermon of Prophet Muhammad SAWW at Ghadeer Khum by Agha Hassan Mujtaba Rizvi - English
The Ghadir event and its significance
Seventy days before his demise, when Prophet Muhammad (PBUH&HF) 1 was returning to Medina after his last pilgrimage to Mecca, he reached the pond of Khum
(Ghadir Khum) near Juhfa. It was the 18th of the month of Dhul-Hijja of the year 10 AH (March 15, 632 AD). By this time, the Prophet (PBUH&HF) had conveyed
all of the divine commandments to his nation except for the formal and explicit public announcement of his divinely appointed successors as the leaders,
guardians, and guides for the believers for all days to come.
By the order of Allah, the Prophet (PBUH&HF) stopped at the pond of Khum, gathered the crowd of pilgrims, and delivered his last universal speech. In this
sermon, he presented his last religious instruction which finalized the last divine religion and made Islam the perfect religion in the sight of Allah. Imam
Muhammad al-Baqir (PBUH), the fifth Imam and successor of the Prophet (PBUH&HF) said: “The last obligatory duty that Allah sent down was al-Walaya(adherence
to the guardian assigned by Allah). Then, He sent down the verse: ‘Today, I completed your religion…’1 once the Messenger of Allah established it in Juhfa
area.”
This message was the most unique in the entire mission of the Prophet (PBUH&HF) due to the revelation of Verse 67, Chapter 5 of the Holy Quran before his
speech. In this revelation, Allah warned His Messenger that failing to deliver this last message would nullify his entire mission. This unprecedented warning
proves that this last message contained the most important religious commandment of Allah for the Muslim nation.
Moreover, the contents of this last message were so crucial to the faith that the Prophet (PBUH&HF) emphatically required all those who directly or
indirectly heard the sermon of Ghadir Khum to convey it to people who were not aware of its details, and parents to convey it to their children for all
generations to come. Hence, this sermon addresses all Muslim generations of the world until the Day of Judgement. This emphasis naturally implies that
the content of this message has a vital role in the future of the Muslims, their spiritual health, and their felicity in the Hereafter.
The main issue that the Prophet (PBUH&HF) addressed in his speech in Ghadir Khum was that Allah appointed Ali Ibn Abi Talib (PBUH) as the guardian (Wali),
the master (Mawla), the leader (Imam), and the commander (Amir) of all believing men and women, the deputy and the executor of his affairs (Wasi), and his
successor (Khalifa). His sayings and commands should be preferred over the opinions of all others in every matter. Obeying him is obeying Allah, and
disobeying him is disobeying Allah. Whoever follows him (and his sayings) is a believer under the guardianship of Allah, and whoever turns away from him (or
his sayings) is a disbeliever under the guardianship of Satan.
Guardianship (al-Walaya) expresses a bilateral relation between the guardian and the people. Observing al-Walaya by people means adhering to the guardian and
acknowledging his authority by heart, tongue, and action. On the other hand, the action of al-Walaya by the guardian means offering protection from evil,
spiritual assistance, care, support, and guidance for his adherents. A divinely appointed guardian guards his adherents from misguidance, spiritual
destruction, wrongdoing, and sin as much as they adhere to him and his commands. Establishing al-Walaya has been the ultimate goal of religion and the fruit
of the entire efforts of Prophet Muhammad (PBUH&HF) during his mission.
One who submits to Allah’s representative and adheres to him has indeed acknowledged Allah’s authority and guardianship and is a true monotheist in obeying
Allah. Acknowledging the guardianship of the leaders that Allah appointed and submitting to them is the greatest pillar of faith. It safeguards the followers
from the wrath and punishment of Allah. Imam Muhammad al-Baqir (PBUH) said: “Islam is established by five things: prayer, charity, fasting, pilgrimage, and
al-Walaya (adhering to the guardians authorized by Allah). None (among them) was called for as (emphatically as) al-Walaya was called for. However, people
accepted the first four and abandoned al-Walaya.
People who refused to submit to the leaders that Allah appointed resemble the Satan who refused to submit to the viceregent of Allah, Adam (PBUH), and
consequently, became an outcast and went under the curse of Allah forever as mentioned in the Holy Quran.1 It is narrated that Imam al-Ridha (PBUH) said:
“The similitude of the believers in accepting the guardianship of the Commander of the Believers (Ali) on the day of Ghadir Khum is that of the angels in
prostrating before Adam (i.e., submitting to him), and the similitude of those who turned away from the guardianship of the Commander of the Believers on the
day of Ghadir is that of the devil (Iblis).
In one of his speeches on the anniversary of the day of Ghadir, Imam Ali (PBUH) said: “Allah does not accept the faith (of an individual) except after he
acknowledges the guardianship of whom He required. He does not arrange the means of His obedience (for an individual) except after he adheres to His ropes
and the ropes of His authorized people. Thus, Allah sent down to His Prophet (PBUH&HF) on the day of the large trees1 that which explained His will for His
sincere and chosen servants. Allah commanded him to convey (the message) without being concerned about the hypocrites or the deviants, and guaranteed him
protection against their evil... By that, Allah completed His religion, and delighted the eyes of His Prophet (PBUH&HF), and the believers. Some of you
witnessed this event and some received its news. This (appointment) concluded the beautiful word of Allah for those who observe patience… ”
45:43
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56:49
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[01] 01 Safar 1436 - Rawish e Zindagi Aur Imam Hassan (AS) - Maulana Syed Muhammad Ali Naqvi - Urdu
Majalis e Aza
Speaker : Maulana Syed Muhammad Ali Naqvi
Topic : Rawish e Zindagi Aur Imam Hassan (AS) | رویشِ زندگی اور امام حسنؑ
Date : 01 Safar 1436 | 24 November...
Majalis e Aza
Speaker : Maulana Syed Muhammad Ali Naqvi
Topic : Rawish e Zindagi Aur Imam Hassan (AS) | رویشِ زندگی اور امام حسنؑ
Date : 01 Safar 1436 | 24 November 2014
Venue : Imam Bargha Rizvia Society, Karachi
More...
Description:
Majalis e Aza
Speaker : Maulana Syed Muhammad Ali Naqvi
Topic : Rawish e Zindagi Aur Imam Hassan (AS) | رویشِ زندگی اور امام حسنؑ
Date : 01 Safar 1436 | 24 November 2014
Venue : Imam Bargha Rizvia Society, Karachi
63:31
|
[02] 02 Safar 1436 - Rawish e Zindagi Aur Imam Hassan (AS) - Maulana Syed Muhammad Ali Naqvi - Urdu
Majalis e Aza
Speaker : Maulana Syed Muhammad Ali Naqvi
Topic : Rawish e Zindagi Aur Imam Hassan (AS) | رویشِ زندگی اور امام حسنؑ
Date : 02 Safar 1436 | 25 November...
Majalis e Aza
Speaker : Maulana Syed Muhammad Ali Naqvi
Topic : Rawish e Zindagi Aur Imam Hassan (AS) | رویشِ زندگی اور امام حسنؑ
Date : 02 Safar 1436 | 25 November 2014
Venue : Imam Bargha Rizvia Society, Karachi
More...
Description:
Majalis e Aza
Speaker : Maulana Syed Muhammad Ali Naqvi
Topic : Rawish e Zindagi Aur Imam Hassan (AS) | رویشِ زندگی اور امام حسنؑ
Date : 02 Safar 1436 | 25 November 2014
Venue : Imam Bargha Rizvia Society, Karachi
67:55
|
[03] 03 Safar 1436 - Rawish e Zindagi Aur Imam Hassan (AS) - Maulana Syed Muhammad Ali Naqvi - Urdu
Majalis e Aza
Speaker : Maulana Syed Muhammad Ali Naqvi
Topic : Rawish e Zindagi Aur Imam Hassan (AS) | رویشِ زندگی اور امام حسنؑ
Date : 03 Safar 1436 | 26 November...
Majalis e Aza
Speaker : Maulana Syed Muhammad Ali Naqvi
Topic : Rawish e Zindagi Aur Imam Hassan (AS) | رویشِ زندگی اور امام حسنؑ
Date : 03 Safar 1436 | 26 November 2014
Venue : Imam Bargha Rizvia Society, Karachi
More...
Description:
Majalis e Aza
Speaker : Maulana Syed Muhammad Ali Naqvi
Topic : Rawish e Zindagi Aur Imam Hassan (AS) | رویشِ زندگی اور امام حسنؑ
Date : 03 Safar 1436 | 26 November 2014
Venue : Imam Bargha Rizvia Society, Karachi
61:55
|
[04] 04 Safar 1436 - Rawish e Zindagi Aur Imam Hassan (AS) - Maulana Syed Muhammad Ali Naqvi - Urdu
Majalis e Aza
Speaker : Maulana Syed Muhammad Ali Naqvi
Topic : Rawish e Zindagi Aur Imam Hassan (AS) | رویشِ زندگی اور امام حسنؑ
Date : 04 Safar 1436 | 27 November...
Majalis e Aza
Speaker : Maulana Syed Muhammad Ali Naqvi
Topic : Rawish e Zindagi Aur Imam Hassan (AS) | رویشِ زندگی اور امام حسنؑ
Date : 04 Safar 1436 | 27 November 2014
Venue : Imam Bargha Rizvia Society, Karachi
More...
Description:
Majalis e Aza
Speaker : Maulana Syed Muhammad Ali Naqvi
Topic : Rawish e Zindagi Aur Imam Hassan (AS) | رویشِ زندگی اور امام حسنؑ
Date : 04 Safar 1436 | 27 November 2014
Venue : Imam Bargha Rizvia Society, Karachi
69:37
|
[05] 05 Safar 1436 - Rawish e Zindagi Aur Imam Hassan (AS) - Maulana Syed Muhammad Ali Naqvi - Urdu
Majalis e Aza
Speaker : Maulana Syed Muhammad Ali Naqvi
Topic : Rawish e Zindagi Aur Imam Hassan (AS) | رویشِ زندگی اور امام حسنؑ
Date : 05 Safar 1436 | 28 November...
Majalis e Aza
Speaker : Maulana Syed Muhammad Ali Naqvi
Topic : Rawish e Zindagi Aur Imam Hassan (AS) | رویشِ زندگی اور امام حسنؑ
Date : 05 Safar 1436 | 28 November 2014
Venue : Imam Bargha Rizvia Society, Karachi
More...
Description:
Majalis e Aza
Speaker : Maulana Syed Muhammad Ali Naqvi
Topic : Rawish e Zindagi Aur Imam Hassan (AS) | رویشِ زندگی اور امام حسنؑ
Date : 05 Safar 1436 | 28 November 2014
Venue : Imam Bargha Rizvia Society, Karachi
58:02
|
[06] 06 Safar 1436 - Rawish e Zindagi Aur Imam Hassan (AS) - Maulana Syed Muhammad Ali Naqvi - Urdu
Majalis e Aza
Speaker : Maulana Syed Muhammad Ali Naqvi
Topic : Rawish e Zindagi Aur Imam Hassan (AS) | رویشِ زندگی اور امام حسنؑ
Date : 06 Safar 1436 | 29 November...
Majalis e Aza
Speaker : Maulana Syed Muhammad Ali Naqvi
Topic : Rawish e Zindagi Aur Imam Hassan (AS) | رویشِ زندگی اور امام حسنؑ
Date : 06 Safar 1436 | 29 November 2014
Venue : Imam Bargha Rizvia Society, Karachi
More...
Description:
Majalis e Aza
Speaker : Maulana Syed Muhammad Ali Naqvi
Topic : Rawish e Zindagi Aur Imam Hassan (AS) | رویشِ زندگی اور امام حسنؑ
Date : 06 Safar 1436 | 29 November 2014
Venue : Imam Bargha Rizvia Society, Karachi
60:23
|
[07] 07 Safar 1436 - Rawish e Zindagi Aur Imam Hassan (AS) - Maulana Syed Muhammad Ali Naqvi - Urdu
Majalis e Aza
Speaker : Maulana Syed Muhammad Ali Naqvi
Topic : Rawish e Zindagi Aur Imam Hassan (AS) | رویشِ زندگی اور امام حسنؑ
Date : 07 Safar 1436 | 30 November...
Majalis e Aza
Speaker : Maulana Syed Muhammad Ali Naqvi
Topic : Rawish e Zindagi Aur Imam Hassan (AS) | رویشِ زندگی اور امام حسنؑ
Date : 07 Safar 1436 | 30 November 2014
Venue : Imam Bargha Rizvia Society, Karachi
More...
Description:
Majalis e Aza
Speaker : Maulana Syed Muhammad Ali Naqvi
Topic : Rawish e Zindagi Aur Imam Hassan (AS) | رویشِ زندگی اور امام حسنؑ
Date : 07 Safar 1436 | 30 November 2014
Venue : Imam Bargha Rizvia Society, Karachi
61:58
|
[08] 08 Safar 1436 - Rawish e Zindagi Aur Imam Hassan (AS) - Maulana Syed Muhammad Ali Naqvi - Urdu
Majalis e Aza
Speaker : Maulana Syed Muhammad Ali Naqvi
Topic : Rawish e Zindagi Aur Imam Hassan (AS) | رویشِ زندگی اور امام حسنؑ
Date : 08 Safar 1436 | 01 December...
Majalis e Aza
Speaker : Maulana Syed Muhammad Ali Naqvi
Topic : Rawish e Zindagi Aur Imam Hassan (AS) | رویشِ زندگی اور امام حسنؑ
Date : 08 Safar 1436 | 01 December 2014
Venue : Imam Bargha Rizvia Society, Karachi
More...
Description:
Majalis e Aza
Speaker : Maulana Syed Muhammad Ali Naqvi
Topic : Rawish e Zindagi Aur Imam Hassan (AS) | رویشِ زندگی اور امام حسنؑ
Date : 08 Safar 1436 | 01 December 2014
Venue : Imam Bargha Rizvia Society, Karachi
50:58
|
[09] 09 Safar 1436 - Rawish e Zindagi Aur Imam Hassan (AS) - Maulana Syed Muhammad Ali Naqvi - Urdu
Majalis e Aza
Speaker : Maulana Syed Muhammad Ali Naqvi
Topic : Rawish e Zindagi Aur Imam Hassan (AS) | رویشِ زندگی اور امام حسنؑ
Date : 09 Safar 1436 | 02 December...
Majalis e Aza
Speaker : Maulana Syed Muhammad Ali Naqvi
Topic : Rawish e Zindagi Aur Imam Hassan (AS) | رویشِ زندگی اور امام حسنؑ
Date : 09 Safar 1436 | 02 December 2014
Venue : Imam Bargha Rizvia Society, Karachi
More...
Description:
Majalis e Aza
Speaker : Maulana Syed Muhammad Ali Naqvi
Topic : Rawish e Zindagi Aur Imam Hassan (AS) | رویشِ زندگی اور امام حسنؑ
Date : 09 Safar 1436 | 02 December 2014
Venue : Imam Bargha Rizvia Society, Karachi
62:06
|
[10-Last] 10 Safar 1436 - Rawish e Zindagi Aur Imam Hassan (AS) - Maulana Syed Muhammad Ali Naqvi - Urdu
Majalis e Aza
Speaker : Maulana Syed Muhammad Ali Naqvi
Topic : Rawish e Zindagi Aur Imam Hassan (AS) | رویشِ زندگی اور امام حسنؑ
Date : 10 Safar 1436 | 03 December...
Majalis e Aza
Speaker : Maulana Syed Muhammad Ali Naqvi
Topic : Rawish e Zindagi Aur Imam Hassan (AS) | رویشِ زندگی اور امام حسنؑ
Date : 10 Safar 1436 | 03 December 2014
Venue : Imam Bargha Rizvia Society, Karachi
More...
Description:
Majalis e Aza
Speaker : Maulana Syed Muhammad Ali Naqvi
Topic : Rawish e Zindagi Aur Imam Hassan (AS) | رویشِ زندگی اور امام حسنؑ
Date : 10 Safar 1436 | 03 December 2014
Venue : Imam Bargha Rizvia Society, Karachi
7:11
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6:11
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6:11
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47:01
|
[01] Topic: علم امام حسن ؑ اور تعبیر خواب | H.I Muhammad Ali Naqvi | Muharram 1440 - Urdu
Majlis 01 - 26th Muharram 1440
Topic: Ilm-e-Imam Hassan (as) Or Tabeer e Khawab
موضوع: علم امام حسن ؑ اور تعبیر خواب
Khitaab: H.I Muhammad Ali Naqvi...
Majlis 01 - 26th Muharram 1440
Topic: Ilm-e-Imam Hassan (as) Or Tabeer e Khawab
موضوع: علم امام حسن ؑ اور تعبیر خواب
Khitaab: H.I Muhammad Ali Naqvi
Venue: Masjid o Imambargah Shah-e-Karbala , Rizvia Society , Karachi
Date: 07 October 2018
More...
Description:
Majlis 01 - 26th Muharram 1440
Topic: Ilm-e-Imam Hassan (as) Or Tabeer e Khawab
موضوع: علم امام حسن ؑ اور تعبیر خواب
Khitaab: H.I Muhammad Ali Naqvi
Venue: Masjid o Imambargah Shah-e-Karbala , Rizvia Society , Karachi
Date: 07 October 2018
52:47
|
[02] Topic: علم امام حسن ؑ اور تعبیر خواب | H.I Muhammad Ali Naqvi | Muharram 1440 - Urdu
Majlis 02 - 27th Muharram 1440
Topic: Ilm-e-Imam Hassan (as) Or Tabeer e Khawab
موضوع: علم امام حسن ؑ اور تعبیر خواب
Khitaab: H.I Muhammad Ali Naqvi...
Majlis 02 - 27th Muharram 1440
Topic: Ilm-e-Imam Hassan (as) Or Tabeer e Khawab
موضوع: علم امام حسن ؑ اور تعبیر خواب
Khitaab: H.I Muhammad Ali Naqvi
Venue: Masjid o Imambargah Shah-e-Karbala , Rizvia Society , Karachi
Date: 08 October 2018
More...
Description:
Majlis 02 - 27th Muharram 1440
Topic: Ilm-e-Imam Hassan (as) Or Tabeer e Khawab
موضوع: علم امام حسن ؑ اور تعبیر خواب
Khitaab: H.I Muhammad Ali Naqvi
Venue: Masjid o Imambargah Shah-e-Karbala , Rizvia Society , Karachi
Date: 08 October 2018
62:35
|
[03] Topic: علم امام حسن ؑ اور تعبیر خواب | H.I Muhammad Ali Naqvi | Muharram 1440 - Urdu
Majlis 03 - 28th Muharram 1440
Topic: Ilm-e-Imam Hassan (as) Or Tabeer e Khawab
موضوع: علم امام حسن ؑ اور تعبیر خواب
Khitaab: H.I Muhammad Ali Naqvi...
Majlis 03 - 28th Muharram 1440
Topic: Ilm-e-Imam Hassan (as) Or Tabeer e Khawab
موضوع: علم امام حسن ؑ اور تعبیر خواب
Khitaab: H.I Muhammad Ali Naqvi
Venue: Masjid o Imambargah Shah-e-Karbala , Rizvia Society , Karachi
Date: 09 October 2018
More...
Description:
Majlis 03 - 28th Muharram 1440
Topic: Ilm-e-Imam Hassan (as) Or Tabeer e Khawab
موضوع: علم امام حسن ؑ اور تعبیر خواب
Khitaab: H.I Muhammad Ali Naqvi
Venue: Masjid o Imambargah Shah-e-Karbala , Rizvia Society , Karachi
Date: 09 October 2018
64:47
|
[04] Topic: علم امام حسن ؑ اور تعبیر خواب | H.I Muhammad Ali Naqvi | Muharram 1440 - Urdu
Majlis 04 - 29th Muharram 1440
Topic: Ilm-e-Imam Hassan (as) Or Tabeer e Khawab
موضوع: علم امام حسن ؑ اور تعبیر خواب
Khitaab: H.I Muhammad Ali Naqvi...
Majlis 04 - 29th Muharram 1440
Topic: Ilm-e-Imam Hassan (as) Or Tabeer e Khawab
موضوع: علم امام حسن ؑ اور تعبیر خواب
Khitaab: H.I Muhammad Ali Naqvi
Venue: Masjid o Imambargah Shah-e-Karbala , Rizvia Society , Karachi
Date: 10 October 2018
More...
Description:
Majlis 04 - 29th Muharram 1440
Topic: Ilm-e-Imam Hassan (as) Or Tabeer e Khawab
موضوع: علم امام حسن ؑ اور تعبیر خواب
Khitaab: H.I Muhammad Ali Naqvi
Venue: Masjid o Imambargah Shah-e-Karbala , Rizvia Society , Karachi
Date: 10 October 2018
59:43
|
[05] Topic: علم امام حسن ؑ اور تعبیر خواب | H.I Muhammad Ali Naqvi | Safar 1440 - Urdu
Majlis 05 - 1st Safar 1440
Topic: Ilm-e-Imam Hassan (as) Or Tabeer e Khawab
موضوع: علم امام حسن ؑ اور تعبیر خواب
Khitaab: H.I Muhammad Ali Naqvi...
Majlis 05 - 1st Safar 1440
Topic: Ilm-e-Imam Hassan (as) Or Tabeer e Khawab
موضوع: علم امام حسن ؑ اور تعبیر خواب
Khitaab: H.I Muhammad Ali Naqvi
Venue: Masjid o Imambargah Shah-e-Karbala , Rizvia Society , Karachi
Date: 11 October 2018
More...
Description:
Majlis 05 - 1st Safar 1440
Topic: Ilm-e-Imam Hassan (as) Or Tabeer e Khawab
موضوع: علم امام حسن ؑ اور تعبیر خواب
Khitaab: H.I Muhammad Ali Naqvi
Venue: Masjid o Imambargah Shah-e-Karbala , Rizvia Society , Karachi
Date: 11 October 2018
51:32
|
[06] Topic: علم امام حسن ؑ اور تعبیر خواب | H.I Muhammad Ali Naqvi | Safar 1440 - Urdu
Majlis 06 - 2nd Safar 1440
Topic: Ilm-e-Imam Hassan (as) Or Tabeer e Khawab
موضوع: علم امام حسن ؑ اور تعبیر خواب
Khitaab: H.I Muhammad Ali Naqvi...
Majlis 06 - 2nd Safar 1440
Topic: Ilm-e-Imam Hassan (as) Or Tabeer e Khawab
موضوع: علم امام حسن ؑ اور تعبیر خواب
Khitaab: H.I Muhammad Ali Naqvi
Venue: Masjid o Imambargah Shah-e-Karbala , Rizvia Society , Karachi
Date: 12 October 2018
More...
Description:
Majlis 06 - 2nd Safar 1440
Topic: Ilm-e-Imam Hassan (as) Or Tabeer e Khawab
موضوع: علم امام حسن ؑ اور تعبیر خواب
Khitaab: H.I Muhammad Ali Naqvi
Venue: Masjid o Imambargah Shah-e-Karbala , Rizvia Society , Karachi
Date: 12 October 2018