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[Clip]The Household of the Prophet (âa), the Manifestation of Godâs Kindness |Agha Alireza Panhian 2019 Fars
The Household of the Prophet (âa), the Manifestation of Godâs Kindness
One of the other ways to understand, believe in, and taste Godâs Kindness are the Household of the Prophet...
The Household of the Prophet (âa), the Manifestation of Godâs Kindness
One of the other ways to understand, believe in, and taste Godâs Kindness are the Household of the Prophet (âa). A tradition says, âGod divided kindness into 100 parts. He gave one part to the people. A motherâs kindness for her child, the love between a husband and wife, the kindness of a father towards his child, and the kindness of a child towards his father are all in this one part. He gave 99 parts of it to the Household of the Prophet (âa).â
This means no matter how much the kindest mother loves her child, she is unable to understand the kindness of her Imam. I mean the kindest mother who has ultimate kindness and the highest degree of kindness towards her children. Now this should increase 99 times more, which is impossible, in order to understand the kindness of an Imam towards his nation.
You donât dare to talk badly about a child in front of his or her mother. Sheâll hold a grudge against you for at least 100 years. Now, if you talk badly about a follower and friend of the Household of the Prophet (âa), how will they react with you? A tradition says, âWhoever finds a weak point or something against one of our friends, hides and keeps it in order to use it later when needed, has left from being under our Guardianship.â Imam Reza (âa) said, âIâve obliged myself to curse such a person every day.â This is very serious. Such a person will be completely ruined.
When we say that the Household of the Prophet (âa) are kind, you too should be careful about (how you behave to) each other. Imam Baqir (âa) narrated from Imam Sadiq (âa), âI swear to God that I love your smells and your souls. We become sick when you become sick. We become happy when you become happy. We become sad when you become sad. But, our God loves you even more.â
This is very interesting. It is very hard to imagine. The Household of the Prophet (âa) are the manifestation of Godâs Kindness. If we understand their kindness, weâll become kind with each other. If we understand the Household of the Prophetâs (âa) kindness, which is easier to understand, weâll understand Godâs Kindness too. Then, our relationship with God will become beautiful.
Panahian.net
More...
Description:
The Household of the Prophet (âa), the Manifestation of Godâs Kindness
One of the other ways to understand, believe in, and taste Godâs Kindness are the Household of the Prophet (âa). A tradition says, âGod divided kindness into 100 parts. He gave one part to the people. A motherâs kindness for her child, the love between a husband and wife, the kindness of a father towards his child, and the kindness of a child towards his father are all in this one part. He gave 99 parts of it to the Household of the Prophet (âa).â
This means no matter how much the kindest mother loves her child, she is unable to understand the kindness of her Imam. I mean the kindest mother who has ultimate kindness and the highest degree of kindness towards her children. Now this should increase 99 times more, which is impossible, in order to understand the kindness of an Imam towards his nation.
You donât dare to talk badly about a child in front of his or her mother. Sheâll hold a grudge against you for at least 100 years. Now, if you talk badly about a follower and friend of the Household of the Prophet (âa), how will they react with you? A tradition says, âWhoever finds a weak point or something against one of our friends, hides and keeps it in order to use it later when needed, has left from being under our Guardianship.â Imam Reza (âa) said, âIâve obliged myself to curse such a person every day.â This is very serious. Such a person will be completely ruined.
When we say that the Household of the Prophet (âa) are kind, you too should be careful about (how you behave to) each other. Imam Baqir (âa) narrated from Imam Sadiq (âa), âI swear to God that I love your smells and your souls. We become sick when you become sick. We become happy when you become happy. We become sad when you become sad. But, our God loves you even more.â
This is very interesting. It is very hard to imagine. The Household of the Prophet (âa) are the manifestation of Godâs Kindness. If we understand their kindness, weâll become kind with each other. If we understand the Household of the Prophetâs (âa) kindness, which is easier to understand, weâll understand Godâs Kindness too. Then, our relationship with God will become beautiful.
Panahian.net
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[MC 2016] Godâs Plan and the struggle of the Oppressed - Sheikh Usama Abdulghani - 7th Aug 2016 - English
12th Annual Conference Imam Mahdi (ajtfs) - The Only Savior of Humanity
Topic: Godâs Plan and the struggle of the Oppressed
Speaker: Sheikh Usama Abdulghani
Venue: Dearborn Michigan...
12th Annual Conference Imam Mahdi (ajtfs) - The Only Savior of Humanity
Topic: Godâs Plan and the struggle of the Oppressed
Speaker: Sheikh Usama Abdulghani
Venue: Dearborn Michigan , At a Glance
More...
Description:
12th Annual Conference Imam Mahdi (ajtfs) - The Only Savior of Humanity
Topic: Godâs Plan and the struggle of the Oppressed
Speaker: Sheikh Usama Abdulghani
Venue: Dearborn Michigan , At a Glance
Video Tags:
Godâs,
Plan,
struggle,
Oppressed,
Sheikh,
Usama,
Abdulghani,
MC,
2016,
Muslim,
Congress,
Glance,
Conference,
Imam,
Mahdi,
Only,
Savior,
Humanity
44:35
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55:09
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42:13
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Universal faith and God\'s mercy | French Sub English
It is sad that in all religions, most of its followers lock up the understanding of things. They limit the mercy of God.
In this video Sheikh Jamel explains what is the universal faith and the...
It is sad that in all religions, most of its followers lock up the understanding of things. They limit the mercy of God.
In this video Sheikh Jamel explains what is the universal faith and the mercy of God. He also comes back on the number 19 and its link with destiny.
https://www.timetowitness.com/universal-faith-and-gods-mercy/
đ Original video : https://www.youtube.com/watch?v=ICrfmmcsZOI
đ Original channel : https://www.youtube.com/channel/UC1KF8_Ly41H-LifRhd8KAcA
đ Official website : https://tahiri.fr/
Sheikh Jamel Tahiri is a cleric who completed 7 years of religious studies at the \"Imam Mountadhar\" theological institute in Lebanon.
đ Related videos
Understanding God\'s Mercy
https://www.youtube.com/watch?v=hd0bzkkh-eg
\"A Faith That Makes Me More Merciful and Less Judgmental\" with Pastor Rick Warren
https://www.youtube.com/watch?v=5Jovs3aE138
Beyond Death (Full Episode) | The Story of God with Morgan Freeman
https://www.youtube.com/watch?v=wZORPVmXN7k
đş Check out our Playlists
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Ruhollah Khomeini and Rabbi Hershberg, the encounter between two lovers...
https://www.youtube.com/watch?v=TscnE4DcRdY
Rabbi says : Forget about religion!!!
https://www.youtube.com/watch?v=S-IXdLP1AX8
How Science and Spirituality are connected ? The Secret of Gratitude...
https://www.youtube.com/watch?v=0OOUeOHuCdg
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Description:
It is sad that in all religions, most of its followers lock up the understanding of things. They limit the mercy of God.
In this video Sheikh Jamel explains what is the universal faith and the mercy of God. He also comes back on the number 19 and its link with destiny.
https://www.timetowitness.com/universal-faith-and-gods-mercy/
đ Original video : https://www.youtube.com/watch?v=ICrfmmcsZOI
đ Original channel : https://www.youtube.com/channel/UC1KF8_Ly41H-LifRhd8KAcA
đ Official website : https://tahiri.fr/
Sheikh Jamel Tahiri is a cleric who completed 7 years of religious studies at the \"Imam Mountadhar\" theological institute in Lebanon.
đ Related videos
Understanding God\'s Mercy
https://www.youtube.com/watch?v=hd0bzkkh-eg
\"A Faith That Makes Me More Merciful and Less Judgmental\" with Pastor Rick Warren
https://www.youtube.com/watch?v=5Jovs3aE138
Beyond Death (Full Episode) | The Story of God with Morgan Freeman
https://www.youtube.com/watch?v=wZORPVmXN7k
đş Check out our Playlists
Science & Technology : https://link.timetowitness.com/play/science
Eschatology : https://link.timetowitness.com/play/eschatology
Spirituality: https://link.timetowitness.com/play/spirituality
Neom Project: https://link.timetowitness.com/play/neom
Ruhollah Khomeini and Rabbi Hershberg, the encounter between two lovers...
https://www.youtube.com/watch?v=TscnE4DcRdY
Rabbi says : Forget about religion!!!
https://www.youtube.com/watch?v=S-IXdLP1AX8
How Science and Spirituality are connected ? The Secret of Gratitude...
https://www.youtube.com/watch?v=0OOUeOHuCdg
đ´ Don\'t forget to đ´
đľ Join our Telegram channel : https://link.timetowitness.com/telegram
â
Subscribe to our channel : https://link.timetowitness.com/youtube/subscribe
đŠ Subscribe to our newsletter : https://link.timetowitness.com/email/subscribe
đ´ Follow us on đ´
đ Our Blog : https://www.timetowitness.com/
đ˘ Facebook : https://link.timetowitness.com/facebook
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đ˘ Reddit : https://link.timetowitness.com/reddit
đ˘ Instagram : https://link.timetowitness.com/instagram
PLEASE NOTE:
Any of the views expressed by the speakers do not necessarily represent the views of Time2Witness or any other projects it may have or intend to do. Time2Witness and it\'s affiliates do not advocate nor condone any unlawful activity towards any individual or community.
3:02
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44:54
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58:13
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4:09
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[Clip] God, why do You take it to Yourself | Agha Ali Reza Panahian Dec.04 2019 Farsi Sub English
God, why do You take it to Yourself?
When we go to a doctor and he gives us a prescription for a very fatal disease, if we donât do what he says, we wonât constantly apologize to the doctor....
God, why do You take it to Yourself?
When we go to a doctor and he gives us a prescription for a very fatal disease, if we donât do what he says, we wonât constantly apologize to the doctor. If we apologize to him once, heâll say, âThis doesnât have anything to do with me.â Heâll certainly say this. He says, âYou donât need to apologize to me.â But, the Almighty God has brought Himself into the middle of human beingsâ lives.
I love you more than your mother does! God has created this world in an orderly manner. Look at the universe. In this world, which God has created orderly, He has given will, authority, and freedom to human beings. This human being makes mistakes and does misdeeds. Itâs strange that God has called this sinning. âGod, I have ruined myself, âI have harmed myself.â (Qurâan 28:16) I have bothered myself. Why do You take it to Yourself?â
A person has put his hand on a butcher block and cut his fingers with a cleaver. âWe have harmed ourselves. When we harm ourselves, why do You somehow take it to Yourself?â Why did the Almighty God make the schedule that He gave us with commands, in such a way that any misdeeds we do in this schedule, are against Godâs commands? God says, âIf you make these mistakes, you have disobeyed me. When you harm yourself, I get upset with you. The things that are in your favour, I order you to do.â God talks with insistence and fervour. He keeps taking people to Heaven or Hell (in the Qurâan)! His talks are totally promotional. âGod why do You do this?!â
He replies, âDonât you understand why Iâm upset? I love you more than your mother!â âGod, even if You donât command me, I still have to do these. Why do You involve Your commands in this?â Isnât this due to the severity of Godâs fondness towards His servants? What other philosophy could it have? What is Holy War (Jihad)? Defend yourself against the enemy. What is ethics? You should have a good behaviour. Itâs strange that if we donât do these, God calls them sins. âYou have sinned against My command!â âGod, why do You get upset when I beat myself?â Doesnât this show Godâs severe fondness towards us? For example, God forbid, is God a mean king that has said something in general and if you donât listen, Heâll get upset, rage and punish you severely! It is not like this at all. Why should God need this? Itâs only due to the severity of His affection. It doesnât have any other reason.
A person has put his hand on a butcher block and cut his fingers with a cleaver. âWhy do You call these sins?! God, why do You take it to Yourself?!â This is very strange. Doesnât this show Godâs severe affection towards us? I love you more than your mother does!
[From the series of speeches under the topic of, âWhat is sinning? How should we repent?â]
===================================
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Description:
God, why do You take it to Yourself?
When we go to a doctor and he gives us a prescription for a very fatal disease, if we donât do what he says, we wonât constantly apologize to the doctor. If we apologize to him once, heâll say, âThis doesnât have anything to do with me.â Heâll certainly say this. He says, âYou donât need to apologize to me.â But, the Almighty God has brought Himself into the middle of human beingsâ lives.
I love you more than your mother does! God has created this world in an orderly manner. Look at the universe. In this world, which God has created orderly, He has given will, authority, and freedom to human beings. This human being makes mistakes and does misdeeds. Itâs strange that God has called this sinning. âGod, I have ruined myself, âI have harmed myself.â (Qurâan 28:16) I have bothered myself. Why do You take it to Yourself?â
A person has put his hand on a butcher block and cut his fingers with a cleaver. âWe have harmed ourselves. When we harm ourselves, why do You somehow take it to Yourself?â Why did the Almighty God make the schedule that He gave us with commands, in such a way that any misdeeds we do in this schedule, are against Godâs commands? God says, âIf you make these mistakes, you have disobeyed me. When you harm yourself, I get upset with you. The things that are in your favour, I order you to do.â God talks with insistence and fervour. He keeps taking people to Heaven or Hell (in the Qurâan)! His talks are totally promotional. âGod why do You do this?!â
He replies, âDonât you understand why Iâm upset? I love you more than your mother!â âGod, even if You donât command me, I still have to do these. Why do You involve Your commands in this?â Isnât this due to the severity of Godâs fondness towards His servants? What other philosophy could it have? What is Holy War (Jihad)? Defend yourself against the enemy. What is ethics? You should have a good behaviour. Itâs strange that if we donât do these, God calls them sins. âYou have sinned against My command!â âGod, why do You get upset when I beat myself?â Doesnât this show Godâs severe fondness towards us? For example, God forbid, is God a mean king that has said something in general and if you donât listen, Heâll get upset, rage and punish you severely! It is not like this at all. Why should God need this? Itâs only due to the severity of His affection. It doesnât have any other reason.
A person has put his hand on a butcher block and cut his fingers with a cleaver. âWhy do You call these sins?! God, why do You take it to Yourself?!â This is very strange. Doesnât this show Godâs severe affection towards us? I love you more than your mother does!
[From the series of speeches under the topic of, âWhat is sinning? How should we repent?â]
===================================
Follow us:
Facebook: https://www.facebook.com/Panahianen/
Instagram: https://www.instagram.com/PanahianEN/
Twitter: https://twitter.com/PanahianEN
Telegram: https://telegram.me/Panahianen/
===================================
Subscribe https://www.youtube.com/c/PanahianEnglish
===================================
See our pages in various languages: https://panahian.net/
===================================
34:35
|
[07] Shia Imammiya Doctrine | Shaykh Amin Rastani - English
Session 07 | Shia Imammiya Doctrine
January 30, 2019
Shaykh Amin Rastani
LIVE LINK; https://www.facebook.com/âŚ/37428911673âŚ/
Article 25: Islam\'s Laws are to Preserve the Human Being\'s...
Session 07 | Shia Imammiya Doctrine
January 30, 2019
Shaykh Amin Rastani
LIVE LINK; https://www.facebook.com/âŚ/37428911673âŚ/
Article 25: Islam\'s Laws are to Preserve the Human Being\'s Dignity and Secure Social Welfare
Article 26: No Compulsion in Religion
Article 27: Belief in God: A Universal Proposition in Divine Faiths
Article 28: Tawhid in God\'s Essence
Article 29: Tawhid in God\'s Qualities
Synopsis: A series going over the doctrines of the Imamiyyah Shia faith in a concise manner, based on the book of Ayatullah Shaykh Jafar Subhani \"Doctrines of Shi`i Islam: A Compendium of Imami Beliefs and Practices\"
More...
Description:
Session 07 | Shia Imammiya Doctrine
January 30, 2019
Shaykh Amin Rastani
LIVE LINK; https://www.facebook.com/âŚ/37428911673âŚ/
Article 25: Islam\'s Laws are to Preserve the Human Being\'s Dignity and Secure Social Welfare
Article 26: No Compulsion in Religion
Article 27: Belief in God: A Universal Proposition in Divine Faiths
Article 28: Tawhid in God\'s Essence
Article 29: Tawhid in God\'s Qualities
Synopsis: A series going over the doctrines of the Imamiyyah Shia faith in a concise manner, based on the book of Ayatullah Shaykh Jafar Subhani \"Doctrines of Shi`i Islam: A Compendium of Imami Beliefs and Practices\"
6:29
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[Clip] What does God look like? | Alireza Panahian Oct.7,2019 Farsi Sub English
What does God look like
âHave you seen God?â Who likes to see God, sense Him, and live with Him? Where is God so that I can see Him, find Him, smell Him, and fall in love with Him? No one...
What does God look like
âHave you seen God?â Who likes to see God, sense Him, and live with Him? Where is God so that I can see Him, find Him, smell Him, and fall in love with Him? No one says to believe in a God Who canât be seen. No one says to fall in love with a God Who canât be seen. Is it possible to fall in love with such a God? What should I love? Whoever wants to see God, he can only see Him in one situation. Look at God as the examiner in your life.
There is no need for you to see an object or imagine Him in your imagination. Just pay attention to this fact that God is testing you. As soon as a problem occurs, ask God, âGod, is it a test?â Talk to Him! He is talking to you through the language of testing. I swear to God youâll understand His behaviour. Youâll understand His smiling and frowning. You will understand His pouting and reconciliation. Youâll understand from which of your actions He has become happy. Youâll understand why He loves you. Youâll understand how much He loves you. Then, when you start praying, youâll understand to Whom you are talking! There is Someone in front of you!
God says, âYou donât need to see Me. I work with you. Understand that whatever happens to you from morning until night is Me talking to you in the language of incidents.â As soon as someone is kind to you, say, âGod, You wanted someone to be kind to me?â
If you look, youâll understand the reason. In the beginning you wonât. Youâll say, âGod, You wanted someone to be kind to me? Why? I donât understand. But You tested me!â When someone frowns at you, say, âGod, You wanted someone to frown at me? Had I become rude? Was I arrogant?â Heâll easily talk to you. Heâll talk to you even better than your friends do. Heâll become your companion. Youâll start loving Him.
Actually, I didnât ask you a question. And, you didnât say anything about it. I donât know how Iâm talking, or I should say who Iâm talking to. My friends, answer a question. Do you believe that each incident, which happens around us from morning until night, is accidental? Yes? Please, everyone answer. Does everyone say no? Is it accidental? Were they all designed by God? âYes!â All of them? Do you believe that? Why were they designed? To have fun? For us to circle around ourselves? Are all of them tests, or not? âYes!â What good answers you give!
Now, another question. Do we look at all of the incidents, which happen from morning until night, as tests? Good! May I be sacrificed for you. Youâre seeing it yourself. Then he says, âSir, what should I do to pay attention to God in praying?â âMy dear, you canât pay attention to God.â
He says, âIâm constantly distracted.â Have you ever seen God? Have you lived with Him for even two days? They have even stated the number in the traditions. If you live like this for forty days, everything around you will talk to you. The ground and the sky will talk to you!
Living with God means that you understand the language of Godâs tests. Look what He wants from you at each moment. Look! What does He want from you now? He brings up an incident. Suddenly your wife gets upset and grumbles. Look at God and ask, âIs my capacity supposed to be tested?â Your friend invites you to sin. Look at God, âGod, is it a test? I canât tolerate it.â Cry right then. Say, âGod, I swear to Husayn (âa) I canât tolerate it. Donât send these friends. Send other friends. Send friends who take me to Medina and Karbala.â Say this a few times. The next week one of your friends will come and tell you, âIâm going to Karbala. Will you come with me?â Look at God and say, âGod, how quickly You hear me!â
Have you ever seen God? Have you lived with Him for two days? They have even stated the number in the traditions. If you live like this for forty days, everything around you will talk to you. The ground and the sky will talk to you!
More...
Description:
What does God look like
âHave you seen God?â Who likes to see God, sense Him, and live with Him? Where is God so that I can see Him, find Him, smell Him, and fall in love with Him? No one says to believe in a God Who canât be seen. No one says to fall in love with a God Who canât be seen. Is it possible to fall in love with such a God? What should I love? Whoever wants to see God, he can only see Him in one situation. Look at God as the examiner in your life.
There is no need for you to see an object or imagine Him in your imagination. Just pay attention to this fact that God is testing you. As soon as a problem occurs, ask God, âGod, is it a test?â Talk to Him! He is talking to you through the language of testing. I swear to God youâll understand His behaviour. Youâll understand His smiling and frowning. You will understand His pouting and reconciliation. Youâll understand from which of your actions He has become happy. Youâll understand why He loves you. Youâll understand how much He loves you. Then, when you start praying, youâll understand to Whom you are talking! There is Someone in front of you!
God says, âYou donât need to see Me. I work with you. Understand that whatever happens to you from morning until night is Me talking to you in the language of incidents.â As soon as someone is kind to you, say, âGod, You wanted someone to be kind to me?â
If you look, youâll understand the reason. In the beginning you wonât. Youâll say, âGod, You wanted someone to be kind to me? Why? I donât understand. But You tested me!â When someone frowns at you, say, âGod, You wanted someone to frown at me? Had I become rude? Was I arrogant?â Heâll easily talk to you. Heâll talk to you even better than your friends do. Heâll become your companion. Youâll start loving Him.
Actually, I didnât ask you a question. And, you didnât say anything about it. I donât know how Iâm talking, or I should say who Iâm talking to. My friends, answer a question. Do you believe that each incident, which happens around us from morning until night, is accidental? Yes? Please, everyone answer. Does everyone say no? Is it accidental? Were they all designed by God? âYes!â All of them? Do you believe that? Why were they designed? To have fun? For us to circle around ourselves? Are all of them tests, or not? âYes!â What good answers you give!
Now, another question. Do we look at all of the incidents, which happen from morning until night, as tests? Good! May I be sacrificed for you. Youâre seeing it yourself. Then he says, âSir, what should I do to pay attention to God in praying?â âMy dear, you canât pay attention to God.â
He says, âIâm constantly distracted.â Have you ever seen God? Have you lived with Him for even two days? They have even stated the number in the traditions. If you live like this for forty days, everything around you will talk to you. The ground and the sky will talk to you!
Living with God means that you understand the language of Godâs tests. Look what He wants from you at each moment. Look! What does He want from you now? He brings up an incident. Suddenly your wife gets upset and grumbles. Look at God and ask, âIs my capacity supposed to be tested?â Your friend invites you to sin. Look at God, âGod, is it a test? I canât tolerate it.â Cry right then. Say, âGod, I swear to Husayn (âa) I canât tolerate it. Donât send these friends. Send other friends. Send friends who take me to Medina and Karbala.â Say this a few times. The next week one of your friends will come and tell you, âIâm going to Karbala. Will you come with me?â Look at God and say, âGod, how quickly You hear me!â
Have you ever seen God? Have you lived with Him for two days? They have even stated the number in the traditions. If you live like this for forty days, everything around you will talk to you. The ground and the sky will talk to you!
1:55
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Ep. 2 | Tea & Sugar | S&W Series - English
Universoul Productions Presents | Soap & Water Series: Episode 2 | Tea & Sugar
-----
\"If knowledge without piety was an honor,
The most honorable of God\'s creation would have been...
Universoul Productions Presents | Soap & Water Series: Episode 2 | Tea & Sugar
-----
\"If knowledge without piety was an honor,
The most honorable of God\'s creation would have been Iblees (Satan).\"
~ Famous Arabic Couplet ~
We all know right from wrong. Clearly enough, just knowing what\'s righteous doesn\'t quite make us righteous. So, what\'s the secret ingredient? It\'s between Tea & Sugar.
-----
Please like, follow, subscribe, and share!
#UniversoulP #SoapAndWater #TeaAndSugar #Spirituality #Islam #Mahdi #Jesus #Awaiting #Awakening #GodConsciousness
-----
đş Youtube: youtube.com/channel/UCR4KXEeY_TqZBqiRh_4q7-w
đ¤ Facebook: facebook.com/UniversoulP
đˇ Instagram: instagram.com/universoulp
đŹ Twitter: twitter.com/UniversoulP
More...
Description:
Universoul Productions Presents | Soap & Water Series: Episode 2 | Tea & Sugar
-----
\"If knowledge without piety was an honor,
The most honorable of God\'s creation would have been Iblees (Satan).\"
~ Famous Arabic Couplet ~
We all know right from wrong. Clearly enough, just knowing what\'s righteous doesn\'t quite make us righteous. So, what\'s the secret ingredient? It\'s between Tea & Sugar.
-----
Please like, follow, subscribe, and share!
#UniversoulP #SoapAndWater #TeaAndSugar #Spirituality #Islam #Mahdi #Jesus #Awaiting #Awakening #GodConsciousness
-----
đş Youtube: youtube.com/channel/UCR4KXEeY_TqZBqiRh_4q7-w
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[Clip] The value behind Godâs commandments | Our Book Corner | English
Our Book Corner
Based on the book \"Why does God command me?\" by Ali Reza Panahian
Watch for the upcoming clips from this series!
The link for the book \"Why does God command...
Our Book Corner
Based on the book \"Why does God command me?\" by Ali Reza Panahian
Watch for the upcoming clips from this series!
The link for the book \"Why does God command me?\" written by Ali Reza Panahian:
http://amazon.com/author/panahian
==============================
Follow us:
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#WhyDoesGodCommandMe
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Our Book Corner
Based on the book \"Why does God command me?\" by Ali Reza Panahian
Watch for the upcoming clips from this series!
The link for the book \"Why does God command me?\" written by Ali Reza Panahian:
http://amazon.com/author/panahian
==============================
Follow us:
Facebook: https://www.facebook.com/Panahianen/ ...
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#WhyDoesGodCommandMe
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Understanding God\\\'s (SWT) Testing System & Dua Kumayl - H.I. Sheikh Hamza Sodagar [English]
This is a very good lecture in understanding Allah\'s tests and understanding that in this world we are constantly being tested by Allah whether good or bad things happen. We should not take bad...
This is a very good lecture in understanding Allah\'s tests and understanding that in this world we are constantly being tested by Allah whether good or bad things happen. We should not take bad things happening as punishments by Allah but tests. Aug 6, 2021
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This is a very good lecture in understanding Allah\'s tests and understanding that in this world we are constantly being tested by Allah whether good or bad things happen. We should not take bad things happening as punishments by Allah but tests. Aug 6, 2021
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What is the Coronavirus telling us | Ali Reza Panahian Farsi sub English
What is the Coronavirus telling us?
One of the very valuable statements from Imam Baqir (âa) is a letter he wrote to Saâd. In the beginning of the letter, the Imam mentions a...
What is the Coronavirus telling us?
One of the very valuable statements from Imam Baqir (âa) is a letter he wrote to Saâd. In the beginning of the letter, the Imam mentions a subject, which is needed by todayâs society. âIn the Name of God, the Companionate, the Merciful. I advise you to have âTaqwaâ (be careful of your duty to Allah). Because, this brings well-being from devastation and benefit when returning (to God).â [Osul Kafi, vol. 8, p. 52] Taqwa saves you from destruction. Your assets wonât be wasted. Your talents wonât be destroyed. It will become something valuable for your Hereafter.
The tradition continues, âBecause of their Taqwa, Noah and the ones who were with him (the believers) in the ship were rescued.â Salih and his people were rescued from lightning with Taqwa. What does Taqwa mean? Vigilance. Be careful. That person is a careful person. What do doctors constantly say about this virus that has appeared? Take care. Wash your hands. Donât kiss others. Be careful not to touch unclean environments. Right? This is taking care. Is it something bad?
Some people are not careful at all. When you remind them and they start being careful, they experience a new feeling. What is the difference between Taqwa and an ordinary being careful? An example of an ordinary being careful is when itâs dark and you touch things carefully and are careful not to bump into anything. This is for when you yourself are taking care of your world. This is like these regular sanitary measures and other ways of taking care. Itâs like being careful when driving not to have an accident. This is a minimum amount of being careful. Itâs very stylish and beautiful too.
Another kind is for people to be careful about carrying out Godâs commands. Being careful in this case is a thousand times more. The Commander of the Faithful, Ali (âa), said, âWhoever is careful about Godâs commands, God will take care of him/her.â The effect of God taking care of us is much more than us taking care of ourselves. Sometimes a person takes care of his greatest benefit. He/she is careful about Godâs opinion. This is Taqwa. You are careful like a child who is careful but is in his parentâs embrace. One hundred times more than the child, his father takes care of him not to fall or be injured. If one tries to hit this child, he will bring his hand forward as a shield to protect himself. But, more important than this is the fatherâs hand, which suddenly comes forward and protects the child.
We should take care for our interests to be protected. Taking care is the first condition to being successful in life. Taking care means paying attention. A pious person is the one who is careful. âTaking careâ is something nice and it doesnât get old. This is not like saying, âYou like to be religious, but I donât!â A doctor is careful. You like a careful and watchful person. God likes such a person too. This is a very chic life.
Then, the tradition continues, âWith Taqwa, God protects His servant from whatever does not come to his mind.â Whatever his mind doesnât understand, God will compensate for him. Imam Baqir (âa) is mentioning in this tradition whatever doesnât come to your mind and is hidden from you. How should I know which environment is infected by virus and which environment isnât. Should I enter it, or not?
One of those who has fallen ill with Coronavirus is putting posts in his page. He said, âI became sick and went to the hospital.â Heâs healing now. He said, âNo matter how much I think about how I got this virus, nothing comes to my mind.â A person doesnât understand! But, what if God takes care of a person? What is this virus telling us? It is saying, âBe more careful.â All of life is this. If the most important thing that you want to take care of is Godâs satisfaction, God will open the way for you so that you may pass through problems when everyone is stuck in a dead end.
Whoever sees his problems in life have increased should be more careful. He should pray more on time and with more attention. When you are careful about Godâs opinion, that He is not ignored, He is not disrespected, and are careful about His command, all of your worldly benefits will be provided better. This is what Imam Baqir (âa) was saying. We need to be careful in misfortunes. If you want to be saved from this illness or any other fatal problem, you need Taqwa, Taqwa of the tongue, ears, and eyes. Increase this Taqwa and you will clearly see its effects.
===================================
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Instagram: https://www.instagram.com/PanahianEN/
Twitter: https://twitter.com/PanahianEN
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===================================
Subscribe https://www.youtube.com/c/PanahianEnglish
===================================
See our pages in various languages: https://panahian.net/
===================================
More...
Description:
What is the Coronavirus telling us?
One of the very valuable statements from Imam Baqir (âa) is a letter he wrote to Saâd. In the beginning of the letter, the Imam mentions a subject, which is needed by todayâs society. âIn the Name of God, the Companionate, the Merciful. I advise you to have âTaqwaâ (be careful of your duty to Allah). Because, this brings well-being from devastation and benefit when returning (to God).â [Osul Kafi, vol. 8, p. 52] Taqwa saves you from destruction. Your assets wonât be wasted. Your talents wonât be destroyed. It will become something valuable for your Hereafter.
The tradition continues, âBecause of their Taqwa, Noah and the ones who were with him (the believers) in the ship were rescued.â Salih and his people were rescued from lightning with Taqwa. What does Taqwa mean? Vigilance. Be careful. That person is a careful person. What do doctors constantly say about this virus that has appeared? Take care. Wash your hands. Donât kiss others. Be careful not to touch unclean environments. Right? This is taking care. Is it something bad?
Some people are not careful at all. When you remind them and they start being careful, they experience a new feeling. What is the difference between Taqwa and an ordinary being careful? An example of an ordinary being careful is when itâs dark and you touch things carefully and are careful not to bump into anything. This is for when you yourself are taking care of your world. This is like these regular sanitary measures and other ways of taking care. Itâs like being careful when driving not to have an accident. This is a minimum amount of being careful. Itâs very stylish and beautiful too.
Another kind is for people to be careful about carrying out Godâs commands. Being careful in this case is a thousand times more. The Commander of the Faithful, Ali (âa), said, âWhoever is careful about Godâs commands, God will take care of him/her.â The effect of God taking care of us is much more than us taking care of ourselves. Sometimes a person takes care of his greatest benefit. He/she is careful about Godâs opinion. This is Taqwa. You are careful like a child who is careful but is in his parentâs embrace. One hundred times more than the child, his father takes care of him not to fall or be injured. If one tries to hit this child, he will bring his hand forward as a shield to protect himself. But, more important than this is the fatherâs hand, which suddenly comes forward and protects the child.
We should take care for our interests to be protected. Taking care is the first condition to being successful in life. Taking care means paying attention. A pious person is the one who is careful. âTaking careâ is something nice and it doesnât get old. This is not like saying, âYou like to be religious, but I donât!â A doctor is careful. You like a careful and watchful person. God likes such a person too. This is a very chic life.
Then, the tradition continues, âWith Taqwa, God protects His servant from whatever does not come to his mind.â Whatever his mind doesnât understand, God will compensate for him. Imam Baqir (âa) is mentioning in this tradition whatever doesnât come to your mind and is hidden from you. How should I know which environment is infected by virus and which environment isnât. Should I enter it, or not?
One of those who has fallen ill with Coronavirus is putting posts in his page. He said, âI became sick and went to the hospital.â Heâs healing now. He said, âNo matter how much I think about how I got this virus, nothing comes to my mind.â A person doesnât understand! But, what if God takes care of a person? What is this virus telling us? It is saying, âBe more careful.â All of life is this. If the most important thing that you want to take care of is Godâs satisfaction, God will open the way for you so that you may pass through problems when everyone is stuck in a dead end.
Whoever sees his problems in life have increased should be more careful. He should pray more on time and with more attention. When you are careful about Godâs opinion, that He is not ignored, He is not disrespected, and are careful about His command, all of your worldly benefits will be provided better. This is what Imam Baqir (âa) was saying. We need to be careful in misfortunes. If you want to be saved from this illness or any other fatal problem, you need Taqwa, Taqwa of the tongue, ears, and eyes. Increase this Taqwa and you will clearly see its effects.
===================================
Follow us:
Facebook: https://www.facebook.com/Panahianen/
Instagram: https://www.instagram.com/PanahianEN/
Twitter: https://twitter.com/PanahianEN
Telegram: https://telegram.me/Panahianen/
===================================
Subscribe https://www.youtube.com/c/PanahianEnglish
===================================
See our pages in various languages: https://panahian.net/
===================================
3:45
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[Clip] Sweet Taste of Faith | Ali Reza Panahian | Farsi Sub English
Clip Sweet Taste of Faith
Ali Reza Panahian
Faith is sweet, beautiful, and beloved - faith itself! Faith takes one to a higher level of life. The Holy Prophet (s) lived with God! His...
Clip Sweet Taste of Faith
Ali Reza Panahian
Faith is sweet, beautiful, and beloved - faith itself! Faith takes one to a higher level of life. The Holy Prophet (s) lived with God! His existence depended on God. God gave flavor to his life. God was the sweetness of his life. God was what made things sweet for him. His soul didnât enjoy anything else except God. Is the sweetness of faith something small? Are we just mentioning one of many things that are sweet?!For Godâs sake, look at how indifferent we are about what is happening in the world. The Qurâan says, âHe is with you wherever you are.â [57:4] We say, âAha, ok.â âHe is with you.â Such a person doesnât taste this. He is with you wherever you are. He says, âSo? What should I do?â âWe are nearer to him than his life-vein.â [Qurâan 50:16] He says, âAha.â Such a personâs brain has shut down! Tell him, ââWherever you turn, you are always in the presence of God.â [Qurâan 2:115] Can you see how God has encompassed you?â But a person still feels lonely. This means you havenât tasted the sweetness of faith. You should taste its sweetness. Do you remember when you were a little kid? As soon as your mom or dad would hug you, you would say, âYes! Now Iâm in my place. He/she is holding me. This is better.â When I was a child, I would go into my dadâs embrace in cold weather. When he would hold me under his cloak, all the problems in the world were solved for me in his embrace. After growing up, your dadâs cloak was supposed to be replaced with God, but it hasnât happened. So you thought itâs natural for human beings to feel itâs just them. No, itâs not human beings that feel itâs just them. Yes, itâs⌠um... I donât want to say sheep. They feel itâs just them, not human beings. Human beings have not been created to feel theyâre alone. God says, âHe is with Me. Iâm with him Myself.â Faith is sweet, beautiful, and beloved - faith itself! For Godâs sake, look how indifferent we are about what is happening in the world. Tell him, ââWherever you turn, you are always in the presence of God.â Can you see how God has encompassed you?â But this person still feels lonely. This means that he hasnât tasted the sweetness of faith.
===================================
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Facebook: https://www.facebook.com/Panahianen/ ...
Instagram: https://www.instagram.com/PanahianEN/...
Twitter: https://twitter.com/PanahianEN
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The link for the book \"How to Pray a Good Prayer,\" written by Ali Reza Panahian:
http://amazon.com/author/panahian
==============================
More...
Description:
Clip Sweet Taste of Faith
Ali Reza Panahian
Faith is sweet, beautiful, and beloved - faith itself! Faith takes one to a higher level of life. The Holy Prophet (s) lived with God! His existence depended on God. God gave flavor to his life. God was the sweetness of his life. God was what made things sweet for him. His soul didnât enjoy anything else except God. Is the sweetness of faith something small? Are we just mentioning one of many things that are sweet?!For Godâs sake, look at how indifferent we are about what is happening in the world. The Qurâan says, âHe is with you wherever you are.â [57:4] We say, âAha, ok.â âHe is with you.â Such a person doesnât taste this. He is with you wherever you are. He says, âSo? What should I do?â âWe are nearer to him than his life-vein.â [Qurâan 50:16] He says, âAha.â Such a personâs brain has shut down! Tell him, ââWherever you turn, you are always in the presence of God.â [Qurâan 2:115] Can you see how God has encompassed you?â But a person still feels lonely. This means you havenât tasted the sweetness of faith. You should taste its sweetness. Do you remember when you were a little kid? As soon as your mom or dad would hug you, you would say, âYes! Now Iâm in my place. He/she is holding me. This is better.â When I was a child, I would go into my dadâs embrace in cold weather. When he would hold me under his cloak, all the problems in the world were solved for me in his embrace. After growing up, your dadâs cloak was supposed to be replaced with God, but it hasnât happened. So you thought itâs natural for human beings to feel itâs just them. No, itâs not human beings that feel itâs just them. Yes, itâs⌠um... I donât want to say sheep. They feel itâs just them, not human beings. Human beings have not been created to feel theyâre alone. God says, âHe is with Me. Iâm with him Myself.â Faith is sweet, beautiful, and beloved - faith itself! For Godâs sake, look how indifferent we are about what is happening in the world. Tell him, ââWherever you turn, you are always in the presence of God.â Can you see how God has encompassed you?â But this person still feels lonely. This means that he hasnât tasted the sweetness of faith.
===================================
Follow us:
Facebook: https://www.facebook.com/Panahianen/ ...
Instagram: https://www.instagram.com/PanahianEN/...
Twitter: https://twitter.com/PanahianEN
Telegram: https://telegram.me/Panahianen/
The link for the book \"How to Pray a Good Prayer,\" written by Ali Reza Panahian:
http://amazon.com/author/panahian
==============================
31:26
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Ayatollah Khamenei speech on the birthday anniversary of Hazrat Fatima Zahra (s.a.) April 20,2014 - Farsi
Ayatollah Khamenei\\\'s speech on the birthday anniversary of Hazrat Fatima Zahra (s.a.) April 20,2014
Translation
Source : English.Khamenei.ir
Supreme Leader\\\'s Speech in Meeting...
Ayatollah Khamenei\\\'s speech on the birthday anniversary of Hazrat Fatima Zahra (s.a.) April 20,2014
Translation
Source : English.Khamenei.ir
Supreme Leader\\\'s Speech in Meeting with Panegyrists Print
20/04/2014
The following is the full text of the speech delivered on April 20, 2014 by Ayatollah Khamenei, the Supreme Leader of the Islamic Revolution, in a meeting with a group of panegyrists on the occasion of the birthday anniversary of Hazrat Fatima Zahra (s.a.).
In the Name of Allah, the Beneficent, the Merciful
I congratulate all of you dear brothers - who are lyrical nightingales in the garden of love for the Holy Prophet\\\'s (s.w.a.) household (a.s.) - on the occasion of the auspicious birthday anniversary of Sayyidah Taherah Masoumeh (God\\\'s greetings be upon her) and the birthday anniversary of the great and glorious leader of the Revolution.
We thank God because this is one of His great blessings for us and it is a source of inspiration for our Islamic and Shia society. He repeatedly and constantly inspires our society with birthday anniversaries, biographies, and martyrdom eras. This should really be appreciated.
During the birthday anniversaries of the Commander of the Faithful (a.s.), Imam Hassan (a.s.), Imam Hussein (a.s.) and Fatima Zahra (s.a.), the memory of these shining stars and these guiding flags are revived in hearts. This is very valuable. And thank God it is many years that we have been holding this meeting in the shade of Fatemi enlightenment (God\\\'s purest greetings be upon her). It is many years that this meeting has been bestowing its blessings on us, on our working and living environments and on the environment of the country.
Man\\\'s limited mind cannot definitely evaluate and measure the characteristics of heavenly personalities like Fatima Zahra (God\\\'s greetings be upon her). People\\\'s minds do not have the capability to evaluate and measure these spiritual dimensions. However, we can make their behavior a model for ourselves. This was also pointed out in the poems that the friends in this meeting recited.
The spiritual positions of these personalities are one thing and the patterns of behavior which are in front of our eyes are quite another. This does not mean that we can emulate these personalities by displaying a second version of their patterns of behavior. This is not what it means. However, we can follow them at least.
The Commander of the Faithful (a.s.) said, \\\"I know that to adopt such a hard way of life is beyond you, but at least try to be pious. Help me and be my companion in virtue, diligence and simple living\\\" [Nahjul Balaghah, Letter 45]. After he describes his lifestyle - although he had a lofty position and had access to many resources, he lived a life of piety and abstinence - he says, \\\"You cannot behave like me, but you can help me\\\". With what? We can help him with piety, avoidance of sins, effort and diligence. These are our responsibilities.
They have illustrated the goals for us, both individual and personal goals, and social, political and general goals. In personal goals, our lofty ideal is reaching the peak of human dignity. Everyone has been promised that they can take this lofty and limitless flight. You youth are more capable than us. These are the personal goals.
And our great social goals are creating a pure Islamic life and Islamic society, one that allows individuals to move towards this goal. Such a society is well-developed, free, independent, highly moral, united, unanimous, pious and religious. These are the goals of Islamic society. The main social and political goal of Islam is creating a world which is an introduction to the afterlife and which helps individuals to achieve paradise easily. They have illustrated these goals for us.
What is the way to achieve these goals? How can we reach these goals? As Imam Ali (a.s.) said, we should help him to reach this goal - this is the Commander of the Faithful\\\'s (a.s.) command. This goal is what the Commander of the Faithful (a.s.) did in his entire life and during his efforts and jihad, which is creating such a world for all the people throughout history. How can we help him? We can help him with virtue, diligence and effort. Laziness is forbidden. Idleness is forbidden. Feeling tired is forbidden. Becoming desperate is forbidden. When this great movement is launched, you have gladdened the blessed heart of Fatima Zahra (God\\\'s greetings be upon her) and the Commander of the Faithful (a.s.) because they made all these efforts in order to reach this goal.
My dear ones, dear youth, this opportunity is available to the people of Iran today. In the past, it was not available and it was difficult. Today in the Islamic Republic, the opportunity to move forward in the right way and to lead a good, pious and pure life is available to all the people in society. This does not mean that the path of committing sins is closed. This is not the case because the path of sins is always open, but the path of living a good, pious and pure life in the shade of Islam is open as well.
Of course, living such a life has its own pleasures and difficulties. \\\"And thus did We make for every prophet an enemy, the shaitans from among men and jinn, some of them suggesting to others varnished falsehood to deceive them\\\" [The Holy Quran, 6: 112]. There have always been certain enemies against the camp of prophets. Who are these enemies? These enemies are the shaitans from among men and jinn. Against this seemingly long line of shaitans, there is the steel and strong line of believers. The people of Iran experienced this and it became clear that people can achieve victory over their enemies, as the people of Iran have thankfully moved forward until today.
We should make efforts. The lesson of the life of Siddiqat al-Taherah - Fatima Zahra (God\\\'s greetings be upon her) - is to make efforts, show diligence and lead a pure life, as that great personality was the manifestation of enlightenment and purity: she was \\\"pure, clean, immaculate, virtuous, pious and moral\\\" [Kamel al-Ziarat, page 310]. The purity, cleanliness, piety and enlightenment of that great person are what have influenced our Islamic teachings throughout the history of Shiaism.
What is appropriate to be discussed in this meeting is related to the heavy responsibility that falls on the shoulders of today\\\'s society of panegyrists. This issue has priority over other issues. Dear brothers, the tradition of praising and eulogizing the Holy Prophet\\\'s (s.w.a.) household (a.s.) - which is a great honor - has fortunately become common and deep-rooted in our society. This tradition existed in the past as well, but it was limited in scope. However today, this banquet has spread and this arena has opened to everyone.
Today, thousands of people throughout the country are active in this arena by utilizing their artistic taste and benefitting from different methods of eloquence. Well, this is an opportunity and any opportunity is accompanied by a responsibility. When you cannot communicate with someone, your responsibility remains at a limited level, but when you can, your responsibility will naturally increase to the extent that your capability for communication allows.
When you can speak to the people and when you have the capability to address them with the art of poetry, singing and melody, this makes you responsible. All these opportunities and capacities are accompanied by a responsibility. You should be able to carry out this responsibility in an efficient way. If the society of panegyrists in the country can carry out its responsibility as befits its position, then a significant development will take place throughout the country.
I have repeatedly said that if you recite a poem in an artistic way and if the poem itself is meaningful and instructive, then this will exert more influence than the speech that we deliver for two, three hours. Sometimes, this is the case. Well, this is a very good opportunity. Notice what will happen if the thousands of panegyrists, eulogists and religious singers who address the people and who sing to them on different occasions observe the principles and requirements of this great task.
Our enemies are after destroying our beliefs, actions and paths with hundreds of weapons and discourses and with various kinds of measures. Primarily, they are doing this in the Islamic Republic and secondly, they are doing it in the world of Islam. Many of the people understand, see and know about the enemy\\\'s measures. There are different TV and radio channels and different electronic means of communication.
However, there are certain propaganda measures about which we have more information than the people. The masses of the people do not know what complex measures are being adopted in our country to make the minds of the people deviate from the right path, to divert their movement, to bring the world of Islam to its knees and to prevent Shia community and Shia teachings from becoming a model in the world of Islam. Such measures are being adopted.
We have unique and exclusive resources against this effort of the enemy. We can respond through the internet and through the methods that they themselves employ - of course, their work is much broader in scope - but we have certain means which are exclusive to us.
One of these means is you society of panegyrists. Your face-to-face communication and your utilization of art for conveying concepts to the audience in a comprehensive and wide-ranging way - that is to say, the issue is not about two, three, ten panegyrists, rather thousands of panegyrists are doing this throughout the country - is an exclusive means that we enjoy. It is a means that they do not have.
Minbars are one of these unique means. The same is true of mourning ceremonies. The same is true of religious heyats. If the content of our minbars, eulogies, heyats and nohas are appropriate, then no means can confront and oppose them. That is to say, this means is completely unique and exclusive. Notice that this is an opportunity. Therefore, it should not be wasted and missed.
What is worse than missing this opportunity is using it in a bad way. If our religious ceremonies and eulogies make the people lose their belief in the future, we have wasted this opportunity and we have not appreciated the value of this blessing. If the people leave our minbars and our eulogies while they have not gained any understanding about their conditions and their responsibilities, we have wasted this opportunity. If, God forbid, our meetings shatter unity, we have missed this opportunity. If the way we speak or the content of our speech helps the enemies succeed in their goals, we have turned this divine blessing into blasphemy and ungratefulness: \\\"They have changed Allah\\\'s favor for ungratefulness\\\" [The Holy Quran, 14: 28].
We should be careful about this. We have said many times that today\\\'s denominational discord among Muslims is a weapon and a trump card in the hands of our enemies. This is completely clear to those people who are well-informed about global developments. Such denominational discord is a sword in the hands of our enemies. Publicizing differences, expressing them in an outspoken way and speaking about issues which fuel fitna is one of the means which our enemy makes maximum use of.
Now if we act in a way that the enemy\\\'s goal is achieved, this is changing Allah\\\'s favor for ungratefulness. In religious ceremonies, denominational discourse should not be highlighted. How many times should this be repeated? We have said this many times, but some people do not want to listen.
What do you do if you want to guide those people who do not believe in your denomination and your true beliefs? Do you begin to curse and speak ill of their sacred beliefs? This will make them completely drift away from you and it will destroy all hopes of guiding them. The way to guide them is not this. As you can see today, the world of Shia Islam is under attack. Those who had not heard the name of Shia and Sunni Islam - the leaders of arrogance - are constantly highlighting the name of Shia Islam in their propaganda. They constantly speak about Shia Iran, Shia groups in Iraq and other Shia countries. They constantly highlight the issue of Shia and Sunni.
Why do they do this? It is because they have found a good tool for provoking grudge among Muslims. Well, we are proud that we are Alavi Shias. We are proud that we have gained understanding about the position of Wilayat. Our magnanimous Imam (r.a.) carried the flag of the Commander of the Faithful\\\'s (a.s.) Wilayat and this became a means for the world of Islam - whether Shia or non-Shia Islam - to feel proud of Islam.
Now, should we do something to turn this feeling of pride and the interest of the world of Islam in Shia community and Shia honor into enmity, hostility and grudge? This is exactly what the enemy wants. We should not allow him to achieve his goal. This is a very important point. You should be careful about this. You should be careful more than other people. We should not do something to help the enemy succeed in his goal and sharpen his sword. Our great personalities, our ulama, our marja taqlids and the great personalities of the world of Islam have always advised us to be careful about this issue. So, this is a very fundamental point.
The second point is that you should take care not to do anything in religious environments and ceremonies which is beyond the principles of sharia. You should be careful about this. The environment of panegyric and religious singing is a pure and clean environment. We should not allow the impurities which have unfortunately been promoted in the world of art among decadent and immoral people to penetrate into the environment of Islamic and religious art. You should be careful about this. Such environments should be clean, pure, untainted and moral. The environment in which we want to convey Islamic teachings with the language of poetry should be such an environment.
Every word that we use in our poems as content and meaning should be instructive. We should try to do this and it does not matter what occasion it is. Sometimes, it is a mourning ceremony and sometimes, it is a eulogy. All of the words that we select can be instructive. In the last Muharram during the time of taghut - it was during the time of revolutionary enthusiasm and excitement and the Revolution became victorious immediately after this Muharram - religious heyats in different cities used to perform certain nohas, each of which enlightened and informed the people as strongly as a long and eloquent speech. Nohas should always be like this.
The task that noha performers carry out is a very remarkable and interesting task. The tradition of performing nohas and the kind of behavior which is witnessed in nohas are very important. These are exclusive to Shia community. That is to say, they are particular to us. Such religious ceremonies do not exist in other countries. This is one of our privileges and therefore, such ceremonies should have strong content.
If, by Allah\\\'s favor, these things receive attention, the society of panegyrists will be one of the most influential pioneers of change in the intellectual and practical system of Iranian society. This can be achieved as in the present time, one can see that whenever a responsible and committed panegyrist recites a good poem in a proper way, this will exert influence over the audience and it will awaken and inform them.
It is not clear whether any charitable act can be as valuable as this task in improving society. There are few tasks on which one can place such a high value before Allah the Exalted. This is a very important task. Thankfully, you benefit from this blessing. You have a good voice and you have the capability to perform in a good and melodious way. If you accompany this with the characteristics that were referred to, it seems that a great task for furthering the goals of the Islamic government and the Islamic Republic will be carried out.
Fortunately today, we do not have a shortage of good poems. We have very good religious and ayini poets. These poets compose poems about different issues and their poems are good. Thankfully today, we benefited from some of these good poems. It was very good.
In the past, panegyrists had to memorize poems. Today, you broke this tradition. You made it easier by using a piece of paper. Well, good poems can be written and recited. Thankfully, this opportunity exists today. This is one of God\\\'s greatest blessings which is available to us today.
In my opinion, the society of panegyrists with its enormous capabilities is a divine blessing for our country and our people and the poets who compose poems and who prepare panegyrists for carrying out this responsibility are really accomplishing a great feat. I ask Allah the Exalted to bestow His blessings on all you dear ones - particularly you youth who have a wide arena of work ahead of you. I hope that all of you will be rewarded by the Imam of the Age (may our souls be sacrificed for his sake) and that you will receive his attention.
Greetings be upon you and Allah\\\'s mercy and blessings
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Description:
Ayatollah Khamenei\\\'s speech on the birthday anniversary of Hazrat Fatima Zahra (s.a.) April 20,2014
Translation
Source : English.Khamenei.ir
Supreme Leader\\\'s Speech in Meeting with Panegyrists Print
20/04/2014
The following is the full text of the speech delivered on April 20, 2014 by Ayatollah Khamenei, the Supreme Leader of the Islamic Revolution, in a meeting with a group of panegyrists on the occasion of the birthday anniversary of Hazrat Fatima Zahra (s.a.).
In the Name of Allah, the Beneficent, the Merciful
I congratulate all of you dear brothers - who are lyrical nightingales in the garden of love for the Holy Prophet\\\'s (s.w.a.) household (a.s.) - on the occasion of the auspicious birthday anniversary of Sayyidah Taherah Masoumeh (God\\\'s greetings be upon her) and the birthday anniversary of the great and glorious leader of the Revolution.
We thank God because this is one of His great blessings for us and it is a source of inspiration for our Islamic and Shia society. He repeatedly and constantly inspires our society with birthday anniversaries, biographies, and martyrdom eras. This should really be appreciated.
During the birthday anniversaries of the Commander of the Faithful (a.s.), Imam Hassan (a.s.), Imam Hussein (a.s.) and Fatima Zahra (s.a.), the memory of these shining stars and these guiding flags are revived in hearts. This is very valuable. And thank God it is many years that we have been holding this meeting in the shade of Fatemi enlightenment (God\\\'s purest greetings be upon her). It is many years that this meeting has been bestowing its blessings on us, on our working and living environments and on the environment of the country.
Man\\\'s limited mind cannot definitely evaluate and measure the characteristics of heavenly personalities like Fatima Zahra (God\\\'s greetings be upon her). People\\\'s minds do not have the capability to evaluate and measure these spiritual dimensions. However, we can make their behavior a model for ourselves. This was also pointed out in the poems that the friends in this meeting recited.
The spiritual positions of these personalities are one thing and the patterns of behavior which are in front of our eyes are quite another. This does not mean that we can emulate these personalities by displaying a second version of their patterns of behavior. This is not what it means. However, we can follow them at least.
The Commander of the Faithful (a.s.) said, \\\"I know that to adopt such a hard way of life is beyond you, but at least try to be pious. Help me and be my companion in virtue, diligence and simple living\\\" [Nahjul Balaghah, Letter 45]. After he describes his lifestyle - although he had a lofty position and had access to many resources, he lived a life of piety and abstinence - he says, \\\"You cannot behave like me, but you can help me\\\". With what? We can help him with piety, avoidance of sins, effort and diligence. These are our responsibilities.
They have illustrated the goals for us, both individual and personal goals, and social, political and general goals. In personal goals, our lofty ideal is reaching the peak of human dignity. Everyone has been promised that they can take this lofty and limitless flight. You youth are more capable than us. These are the personal goals.
And our great social goals are creating a pure Islamic life and Islamic society, one that allows individuals to move towards this goal. Such a society is well-developed, free, independent, highly moral, united, unanimous, pious and religious. These are the goals of Islamic society. The main social and political goal of Islam is creating a world which is an introduction to the afterlife and which helps individuals to achieve paradise easily. They have illustrated these goals for us.
What is the way to achieve these goals? How can we reach these goals? As Imam Ali (a.s.) said, we should help him to reach this goal - this is the Commander of the Faithful\\\'s (a.s.) command. This goal is what the Commander of the Faithful (a.s.) did in his entire life and during his efforts and jihad, which is creating such a world for all the people throughout history. How can we help him? We can help him with virtue, diligence and effort. Laziness is forbidden. Idleness is forbidden. Feeling tired is forbidden. Becoming desperate is forbidden. When this great movement is launched, you have gladdened the blessed heart of Fatima Zahra (God\\\'s greetings be upon her) and the Commander of the Faithful (a.s.) because they made all these efforts in order to reach this goal.
My dear ones, dear youth, this opportunity is available to the people of Iran today. In the past, it was not available and it was difficult. Today in the Islamic Republic, the opportunity to move forward in the right way and to lead a good, pious and pure life is available to all the people in society. This does not mean that the path of committing sins is closed. This is not the case because the path of sins is always open, but the path of living a good, pious and pure life in the shade of Islam is open as well.
Of course, living such a life has its own pleasures and difficulties. \\\"And thus did We make for every prophet an enemy, the shaitans from among men and jinn, some of them suggesting to others varnished falsehood to deceive them\\\" [The Holy Quran, 6: 112]. There have always been certain enemies against the camp of prophets. Who are these enemies? These enemies are the shaitans from among men and jinn. Against this seemingly long line of shaitans, there is the steel and strong line of believers. The people of Iran experienced this and it became clear that people can achieve victory over their enemies, as the people of Iran have thankfully moved forward until today.
We should make efforts. The lesson of the life of Siddiqat al-Taherah - Fatima Zahra (God\\\'s greetings be upon her) - is to make efforts, show diligence and lead a pure life, as that great personality was the manifestation of enlightenment and purity: she was \\\"pure, clean, immaculate, virtuous, pious and moral\\\" [Kamel al-Ziarat, page 310]. The purity, cleanliness, piety and enlightenment of that great person are what have influenced our Islamic teachings throughout the history of Shiaism.
What is appropriate to be discussed in this meeting is related to the heavy responsibility that falls on the shoulders of today\\\'s society of panegyrists. This issue has priority over other issues. Dear brothers, the tradition of praising and eulogizing the Holy Prophet\\\'s (s.w.a.) household (a.s.) - which is a great honor - has fortunately become common and deep-rooted in our society. This tradition existed in the past as well, but it was limited in scope. However today, this banquet has spread and this arena has opened to everyone.
Today, thousands of people throughout the country are active in this arena by utilizing their artistic taste and benefitting from different methods of eloquence. Well, this is an opportunity and any opportunity is accompanied by a responsibility. When you cannot communicate with someone, your responsibility remains at a limited level, but when you can, your responsibility will naturally increase to the extent that your capability for communication allows.
When you can speak to the people and when you have the capability to address them with the art of poetry, singing and melody, this makes you responsible. All these opportunities and capacities are accompanied by a responsibility. You should be able to carry out this responsibility in an efficient way. If the society of panegyrists in the country can carry out its responsibility as befits its position, then a significant development will take place throughout the country.
I have repeatedly said that if you recite a poem in an artistic way and if the poem itself is meaningful and instructive, then this will exert more influence than the speech that we deliver for two, three hours. Sometimes, this is the case. Well, this is a very good opportunity. Notice what will happen if the thousands of panegyrists, eulogists and religious singers who address the people and who sing to them on different occasions observe the principles and requirements of this great task.
Our enemies are after destroying our beliefs, actions and paths with hundreds of weapons and discourses and with various kinds of measures. Primarily, they are doing this in the Islamic Republic and secondly, they are doing it in the world of Islam. Many of the people understand, see and know about the enemy\\\'s measures. There are different TV and radio channels and different electronic means of communication.
However, there are certain propaganda measures about which we have more information than the people. The masses of the people do not know what complex measures are being adopted in our country to make the minds of the people deviate from the right path, to divert their movement, to bring the world of Islam to its knees and to prevent Shia community and Shia teachings from becoming a model in the world of Islam. Such measures are being adopted.
We have unique and exclusive resources against this effort of the enemy. We can respond through the internet and through the methods that they themselves employ - of course, their work is much broader in scope - but we have certain means which are exclusive to us.
One of these means is you society of panegyrists. Your face-to-face communication and your utilization of art for conveying concepts to the audience in a comprehensive and wide-ranging way - that is to say, the issue is not about two, three, ten panegyrists, rather thousands of panegyrists are doing this throughout the country - is an exclusive means that we enjoy. It is a means that they do not have.
Minbars are one of these unique means. The same is true of mourning ceremonies. The same is true of religious heyats. If the content of our minbars, eulogies, heyats and nohas are appropriate, then no means can confront and oppose them. That is to say, this means is completely unique and exclusive. Notice that this is an opportunity. Therefore, it should not be wasted and missed.
What is worse than missing this opportunity is using it in a bad way. If our religious ceremonies and eulogies make the people lose their belief in the future, we have wasted this opportunity and we have not appreciated the value of this blessing. If the people leave our minbars and our eulogies while they have not gained any understanding about their conditions and their responsibilities, we have wasted this opportunity. If, God forbid, our meetings shatter unity, we have missed this opportunity. If the way we speak or the content of our speech helps the enemies succeed in their goals, we have turned this divine blessing into blasphemy and ungratefulness: \\\"They have changed Allah\\\'s favor for ungratefulness\\\" [The Holy Quran, 14: 28].
We should be careful about this. We have said many times that today\\\'s denominational discord among Muslims is a weapon and a trump card in the hands of our enemies. This is completely clear to those people who are well-informed about global developments. Such denominational discord is a sword in the hands of our enemies. Publicizing differences, expressing them in an outspoken way and speaking about issues which fuel fitna is one of the means which our enemy makes maximum use of.
Now if we act in a way that the enemy\\\'s goal is achieved, this is changing Allah\\\'s favor for ungratefulness. In religious ceremonies, denominational discourse should not be highlighted. How many times should this be repeated? We have said this many times, but some people do not want to listen.
What do you do if you want to guide those people who do not believe in your denomination and your true beliefs? Do you begin to curse and speak ill of their sacred beliefs? This will make them completely drift away from you and it will destroy all hopes of guiding them. The way to guide them is not this. As you can see today, the world of Shia Islam is under attack. Those who had not heard the name of Shia and Sunni Islam - the leaders of arrogance - are constantly highlighting the name of Shia Islam in their propaganda. They constantly speak about Shia Iran, Shia groups in Iraq and other Shia countries. They constantly highlight the issue of Shia and Sunni.
Why do they do this? It is because they have found a good tool for provoking grudge among Muslims. Well, we are proud that we are Alavi Shias. We are proud that we have gained understanding about the position of Wilayat. Our magnanimous Imam (r.a.) carried the flag of the Commander of the Faithful\\\'s (a.s.) Wilayat and this became a means for the world of Islam - whether Shia or non-Shia Islam - to feel proud of Islam.
Now, should we do something to turn this feeling of pride and the interest of the world of Islam in Shia community and Shia honor into enmity, hostility and grudge? This is exactly what the enemy wants. We should not allow him to achieve his goal. This is a very important point. You should be careful about this. You should be careful more than other people. We should not do something to help the enemy succeed in his goal and sharpen his sword. Our great personalities, our ulama, our marja taqlids and the great personalities of the world of Islam have always advised us to be careful about this issue. So, this is a very fundamental point.
The second point is that you should take care not to do anything in religious environments and ceremonies which is beyond the principles of sharia. You should be careful about this. The environment of panegyric and religious singing is a pure and clean environment. We should not allow the impurities which have unfortunately been promoted in the world of art among decadent and immoral people to penetrate into the environment of Islamic and religious art. You should be careful about this. Such environments should be clean, pure, untainted and moral. The environment in which we want to convey Islamic teachings with the language of poetry should be such an environment.
Every word that we use in our poems as content and meaning should be instructive. We should try to do this and it does not matter what occasion it is. Sometimes, it is a mourning ceremony and sometimes, it is a eulogy. All of the words that we select can be instructive. In the last Muharram during the time of taghut - it was during the time of revolutionary enthusiasm and excitement and the Revolution became victorious immediately after this Muharram - religious heyats in different cities used to perform certain nohas, each of which enlightened and informed the people as strongly as a long and eloquent speech. Nohas should always be like this.
The task that noha performers carry out is a very remarkable and interesting task. The tradition of performing nohas and the kind of behavior which is witnessed in nohas are very important. These are exclusive to Shia community. That is to say, they are particular to us. Such religious ceremonies do not exist in other countries. This is one of our privileges and therefore, such ceremonies should have strong content.
If, by Allah\\\'s favor, these things receive attention, the society of panegyrists will be one of the most influential pioneers of change in the intellectual and practical system of Iranian society. This can be achieved as in the present time, one can see that whenever a responsible and committed panegyrist recites a good poem in a proper way, this will exert influence over the audience and it will awaken and inform them.
It is not clear whether any charitable act can be as valuable as this task in improving society. There are few tasks on which one can place such a high value before Allah the Exalted. This is a very important task. Thankfully, you benefit from this blessing. You have a good voice and you have the capability to perform in a good and melodious way. If you accompany this with the characteristics that were referred to, it seems that a great task for furthering the goals of the Islamic government and the Islamic Republic will be carried out.
Fortunately today, we do not have a shortage of good poems. We have very good religious and ayini poets. These poets compose poems about different issues and their poems are good. Thankfully today, we benefited from some of these good poems. It was very good.
In the past, panegyrists had to memorize poems. Today, you broke this tradition. You made it easier by using a piece of paper. Well, good poems can be written and recited. Thankfully, this opportunity exists today. This is one of God\\\'s greatest blessings which is available to us today.
In my opinion, the society of panegyrists with its enormous capabilities is a divine blessing for our country and our people and the poets who compose poems and who prepare panegyrists for carrying out this responsibility are really accomplishing a great feat. I ask Allah the Exalted to bestow His blessings on all you dear ones - particularly you youth who have a wide arena of work ahead of you. I hope that all of you will be rewarded by the Imam of the Age (may our souls be sacrificed for his sake) and that you will receive his attention.
Greetings be upon you and Allah\\\'s mercy and blessings