1:01
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[Clip] Spiritual Reminder | H.I. Masoud Aali | Muharram 2021,1443 | Farsi Sub English
Clip] Spiritual Reminder | H.I. Masoud Aali MUharram 2021,1443
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Clip] Spiritual Reminder | H.I. Masoud Aali MUharram 2021,1443
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Clip] Spiritual Reminder | H.I. Masoud Aali MUharram 2021,1443
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6:03
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[Clip] Flowers, Perfume, and Honey | Ayatollah Jawadi Amoli | Farsi Sub English
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3:49
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[Clip] Trust in God | Ayatollah Jawadi Amoli | Feb 11, 2022 | Farsi Sub English
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7:32
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[Clip] Ayatollah Bahjat on Imam Mahdi aj | Farsi Sub English
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2:38
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How to Develop the Love of God | Ayatollah Bahjat | Farsi Sub English
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4:03
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Religion is Your Sanctuary | Ayatollah Jawadi Amoli Farsi Sub English
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1:14
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3:13
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[Clip] Mourning Spiritual Reminder | H.I. Masoud A\'alee Muharram 1442/2020 Farsi sub English
[Clip] Mourning Spiritual Reminder
H.I. Masoud A\'alee Muharram 1442/2020
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[Clip] Mourning Spiritual Reminder
H.I. Masoud A\'alee Muharram 1442/2020
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[Clip] Mourning Spiritual Reminder
H.I. Masoud A\'alee Muharram 1442/2020
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4:32
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Clip| The Farewell of Lady Zaynab (sa) Farsi Sub English
Clip| The Farewell of Lady Zaynab
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Clip| The Farewell of Lady Zaynab
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Clip| The Farewell of Lady Zaynab
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5:25
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[Clip] The Goal of Imam Husayn (a) VS the Goal of Umar Ibn Sa\'ad | H.I. Masoud A\'alee Fasrsi sub English
Clip The Goal of Imam Husayn (a) VS the Goal of Umar Ibn Sa\'ad
H.I. Masoud A\'alee
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Clip The Goal of Imam Husayn (a) VS the Goal of Umar Ibn Sa\'ad
H.I. Masoud A\'alee
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Clip The Goal of Imam Husayn (a) VS the Goal of Umar Ibn Sa\'ad
H.I. Masoud A\'alee
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5:05
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[Clip] The True Meaning of Dua & the Example of Muslim Ibn Aqil | H.I Sayyid Sulayman Hasan
Clip The True Meaning of Dua & the Example of Muslim Ibn Aqil
Sayyid Sulayman Hasan
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Clip The True Meaning of Dua & the Example of Muslim Ibn Aqil
Sayyid Sulayman Hasan
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Clip The True Meaning of Dua & the Example of Muslim Ibn Aqil
Sayyid Sulayman Hasan
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5:27
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The Value of Tears | Ayatollah Jawadi Amoli - Farsi sub English
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8:47
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[Clip] The Art of Suffering | H.I. Masoud Aali Farsi Sub English
Clip]
The Art of Suffering
H.I. Masoud Aali
Farsi Sub English
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Clip]
The Art of Suffering
H.I. Masoud Aali
Farsi Sub English
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Clip]
The Art of Suffering
H.I. Masoud Aali
Farsi Sub English
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6:17
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[Clip] Prayers are a Purifying Spring | Ayatollah Jawadi Amoli | Farsi Sub English
Clip
Prayers are a Purifying Spring | Ayatollah Jawadi Amoli
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Prayers are a Purifying Spring | Ayatollah Jawadi Amoli
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Prayers are a Purifying Spring | Ayatollah Jawadi Amoli
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3:33
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The Greatest Deed in the Month of Ramadhan | H.I. Masoud Aali Farsi Sub English
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1:56
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[Clip] Will God Forgive Me | Ayatollah Jawadi Amoli Farsi Sub English
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3:34
|
Have an Open Heart | Ayatollah Jawadi Amoli | Farsi Sub English
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1:26
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Spiritual Reminder from Ayatollah Fateminia\'s Son | Farsi Sub English
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3:54
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Spiritual Reminder About Marriage and Family from Ayatollah Fateminia's Son Farsi Sub English
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3:36
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Ashura Is Not a Fairytale | Syed Ali Jafri 2022 Muharram English
Complete lectures from this series, \"The Fall of the Elite,\" can be watched on the Yaseen Educational Institute\'s YouTube channel: https://www.youtube.com/c/YaseenEducationalInstitute...
Complete lectures from this series, \"The Fall of the Elite,\" can be watched on the Yaseen Educational Institute\'s YouTube channel: https://www.youtube.com/c/YaseenEducationalInstitute
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Complete lectures from this series, \"The Fall of the Elite,\" can be watched on the Yaseen Educational Institute\'s YouTube channel: https://www.youtube.com/c/YaseenEducationalInstitute
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3:07
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Spiritual Reminder | Ayatollah Jawadi Amoli | Farsi Sub English
Transcript:
The luminous statement of Imam Sajjad (a) in the Sahifa Sajjadiya is this: \"[I saw that] the needy who seeks from the needy is foolish and misguided.\" How sweet is...
Transcript:
The luminous statement of Imam Sajjad (a) in the Sahifa Sajjadiya is this: \"[I saw that] the needy who seeks from the needy is foolish and misguided.\" How sweet is this statement!
He (a) said that it is foolishness for a person to want something from another person; for \'other than God\' to want something from \'other than God.\' \"[I saw that] the needy who seeks from the needy is foolish and misguided.\" Isn\'t this statement worthy of being kissed?
He (a) said that the One who gave everything, the One who gives everything, Who is closer to you than anyone else, and Who hears your words better than anyone else- why don\'t you talk with Him?
\"[I saw that] the needy who seeks from the needy is foolish and misguided\"- This is in the Sahifa Sajjadiya. He (a) has defined foolishness, he has defined wisdom, he has defined knowledge, he has defined ignorance. \"The needy who seeks from the needy is foolish and misguided.\"
Another part of the luminous sayings of Imam Sajjad (a) is that what happens if a person swims in the opposite direction of this general path and direction that everything is going towards?
The first supplication of these luminous supplications of the Sahifa Sajjadiya is the introduction of the human being in that, \"What is the human being?\" If you ask for the introduction of the human being from others, they will say, \"The human being is a talking animal.\" But when you ask Imam Sajjad (a), \"What is the human being?\" he (a) says that the human being is a living, divine being who praises God.
The final distinguishing characteristic of the \'human being\' is praising and worshipping Truth. This is in the first supplication of the Sahifa Sajjadiya. The final distinguishing characteristic [to be human] is recognizing Truth, so that they know these are blessings. And that they know that the Giver is God and to be grateful to Him. \"And be grateful to Me and do not be ungrateful to Me\" [Qur\'an 2:152].
Then this luminous saying is in the very first supplication [of the Sahifa Sajjadiya]...He (a) said that if God did not give us the order to be grateful to Him and to praise Him, and if humanity enjoyed divine blessings and success and was not grateful, this leads to this matter: \"[Had such been the case], they would have left the bounds of humanity for that of beastliness, and became as He has described, \'They are only like cattle- no, but they are even further astray\' [25:44].\"
This is not demeaning, this is not insulting or damnation- this is research. It said that if someone is not one who praises God, if they do not know God, if they do not know the blessings from God, if they are not grateful for His blessings, they are not a \'human being.\'
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Transcript:
The luminous statement of Imam Sajjad (a) in the Sahifa Sajjadiya is this: \"[I saw that] the needy who seeks from the needy is foolish and misguided.\" How sweet is this statement!
He (a) said that it is foolishness for a person to want something from another person; for \'other than God\' to want something from \'other than God.\' \"[I saw that] the needy who seeks from the needy is foolish and misguided.\" Isn\'t this statement worthy of being kissed?
He (a) said that the One who gave everything, the One who gives everything, Who is closer to you than anyone else, and Who hears your words better than anyone else- why don\'t you talk with Him?
\"[I saw that] the needy who seeks from the needy is foolish and misguided\"- This is in the Sahifa Sajjadiya. He (a) has defined foolishness, he has defined wisdom, he has defined knowledge, he has defined ignorance. \"The needy who seeks from the needy is foolish and misguided.\"
Another part of the luminous sayings of Imam Sajjad (a) is that what happens if a person swims in the opposite direction of this general path and direction that everything is going towards?
The first supplication of these luminous supplications of the Sahifa Sajjadiya is the introduction of the human being in that, \"What is the human being?\" If you ask for the introduction of the human being from others, they will say, \"The human being is a talking animal.\" But when you ask Imam Sajjad (a), \"What is the human being?\" he (a) says that the human being is a living, divine being who praises God.
The final distinguishing characteristic of the \'human being\' is praising and worshipping Truth. This is in the first supplication of the Sahifa Sajjadiya. The final distinguishing characteristic [to be human] is recognizing Truth, so that they know these are blessings. And that they know that the Giver is God and to be grateful to Him. \"And be grateful to Me and do not be ungrateful to Me\" [Qur\'an 2:152].
Then this luminous saying is in the very first supplication [of the Sahifa Sajjadiya]...He (a) said that if God did not give us the order to be grateful to Him and to praise Him, and if humanity enjoyed divine blessings and success and was not grateful, this leads to this matter: \"[Had such been the case], they would have left the bounds of humanity for that of beastliness, and became as He has described, \'They are only like cattle- no, but they are even further astray\' [25:44].\"
This is not demeaning, this is not insulting or damnation- this is research. It said that if someone is not one who praises God, if they do not know God, if they do not know the blessings from God, if they are not grateful for His blessings, they are not a \'human being.\'
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3:34
|
Why We Give Salam | Hajj Kauthar Khan | English
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4:22
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Spiritual Reminder | H.I. Masoud Aali | Farsi Sub English
Transcript:
One of the factors that expands one\'s capacity, which we discussed last night, is good manners and morals [akhlaq], especially at home and with one\'s family. The Holy Prophet...
Transcript:
One of the factors that expands one\'s capacity, which we discussed last night, is good manners and morals [akhlaq], especially at home and with one\'s family. The Holy Prophet (s), who had the most and highest level of capacity, had the best etiquette of all creation. In this regard, his (s) capacity was great.
May God have mercy on Shaheed Beheshti. In his memoirs, he writes that I asked Imam Khomeini, \"During the time when you were young in Qom, who taught the class on etiquette and morals [akhlaq]?\" Imam Khomeini said that when I was young, there was no class on etiquette and morals [akhlaq]. There were individuals who embodied good etiquette and morals, who we learned from them through their actions.
No one sat and taught good etiquette and morals [akhlaq] in a class. There were individuals who embodied good akhlaq. Individuals like Ayatollah Abdul Karim Haeri Yazdi, whose entire conduct and behaviors embodied good akhlaq. I will give you one example. Notice how if someone were to see this, for the rest of their life, they would not forget it.
One day, it was raining, and it had rained very much. At that time, Qom had dirt roads, not asphalt roads- so when it rained, the streets would become muddy. Once a seminary student was passing through one of these streets. He was moving quickly in order to make it in time for his lesson. [As he was walking], he stepped in a muddy pit, and one of his shoes got stuck inside the muddy pit. He limped over to a wall and stood their one-legged wondering what he would do now. At that moment, Ayatollah Abdul Karim Haeri Yazdi, the great marja\' taqlid who truly was a great man. He was also elderly. From his place of study, which was in a mosque close by, Ayatollah Abdul Karim Haeri Yazdi came out and saw this seminary student standing with one leg while his shoe was stuck in the mud. He took off his own shoes and put it on the foot of the seminary student. He told him wear this and go to your lesson. This seminary student was shocked and said, \"Agha, I will think of something to do.\" Ayatollah Abdul Karim Haeri Yazdi without any shoes said, \"No, my home is close by. I will go home and wash my feet. You go to your studies.\"
Now look at this, for this eldery maraj\' taqlid to have an interaction like this with a youth, this is better than a thousand lessons of akhlaq given verbally. In fact, etiquette and morals [akhlaq], gnosticism [irfan], training and education [tarbiyat], before they are to be read about in books or heard in lectures, they must be seen. A person must see someone who is like this, not just hear about it or read about it in books. They must see someone like this.
Allamah Majlesi, may God be pleased with him, who compiled the \"Bihar al-Anwar\" and was a great person- on Thursday nights, he used to gather his family and speak to them for 30 minutes. He would tell them a narration [hadith], give them admonishments and advice, tell them some Islamic rulings, and recite a eulogy. He would speak to them for 30 minutes. But this Allamah Majlesi, who would speak to them for 30 minutes, he would act on these for an entire week. When his children would see his actions, akhlaq, kindness, compassion, and honesty, his 30 minutes of speaking had a deep effect within the depths of their being.
I will never forget this. There was a successful mother who lived in Tehran. She had four children who each of them was better, nobler, more religious, and more respecful than the next. They were also very educated. They asked this successful mother that how were you able to raise such good kids? Nowadays, parents don\'t have much influence over their children. It is truly like this. So they asked this successful mother that how did you raise such good kids? She said something very wise. She said that whatever I wanted my children to become, I myself practiced. That which I wanted my children to be, I myself became it.
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Transcript:
One of the factors that expands one\'s capacity, which we discussed last night, is good manners and morals [akhlaq], especially at home and with one\'s family. The Holy Prophet (s), who had the most and highest level of capacity, had the best etiquette of all creation. In this regard, his (s) capacity was great.
May God have mercy on Shaheed Beheshti. In his memoirs, he writes that I asked Imam Khomeini, \"During the time when you were young in Qom, who taught the class on etiquette and morals [akhlaq]?\" Imam Khomeini said that when I was young, there was no class on etiquette and morals [akhlaq]. There were individuals who embodied good etiquette and morals, who we learned from them through their actions.
No one sat and taught good etiquette and morals [akhlaq] in a class. There were individuals who embodied good akhlaq. Individuals like Ayatollah Abdul Karim Haeri Yazdi, whose entire conduct and behaviors embodied good akhlaq. I will give you one example. Notice how if someone were to see this, for the rest of their life, they would not forget it.
One day, it was raining, and it had rained very much. At that time, Qom had dirt roads, not asphalt roads- so when it rained, the streets would become muddy. Once a seminary student was passing through one of these streets. He was moving quickly in order to make it in time for his lesson. [As he was walking], he stepped in a muddy pit, and one of his shoes got stuck inside the muddy pit. He limped over to a wall and stood their one-legged wondering what he would do now. At that moment, Ayatollah Abdul Karim Haeri Yazdi, the great marja\' taqlid who truly was a great man. He was also elderly. From his place of study, which was in a mosque close by, Ayatollah Abdul Karim Haeri Yazdi came out and saw this seminary student standing with one leg while his shoe was stuck in the mud. He took off his own shoes and put it on the foot of the seminary student. He told him wear this and go to your lesson. This seminary student was shocked and said, \"Agha, I will think of something to do.\" Ayatollah Abdul Karim Haeri Yazdi without any shoes said, \"No, my home is close by. I will go home and wash my feet. You go to your studies.\"
Now look at this, for this eldery maraj\' taqlid to have an interaction like this with a youth, this is better than a thousand lessons of akhlaq given verbally. In fact, etiquette and morals [akhlaq], gnosticism [irfan], training and education [tarbiyat], before they are to be read about in books or heard in lectures, they must be seen. A person must see someone who is like this, not just hear about it or read about it in books. They must see someone like this.
Allamah Majlesi, may God be pleased with him, who compiled the \"Bihar al-Anwar\" and was a great person- on Thursday nights, he used to gather his family and speak to them for 30 minutes. He would tell them a narration [hadith], give them admonishments and advice, tell them some Islamic rulings, and recite a eulogy. He would speak to them for 30 minutes. But this Allamah Majlesi, who would speak to them for 30 minutes, he would act on these for an entire week. When his children would see his actions, akhlaq, kindness, compassion, and honesty, his 30 minutes of speaking had a deep effect within the depths of their being.
I will never forget this. There was a successful mother who lived in Tehran. She had four children who each of them was better, nobler, more religious, and more respecful than the next. They were also very educated. They asked this successful mother that how were you able to raise such good kids? Nowadays, parents don\'t have much influence over their children. It is truly like this. So they asked this successful mother that how did you raise such good kids? She said something very wise. She said that whatever I wanted my children to become, I myself practiced. That which I wanted my children to be, I myself became it.
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3:16
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Advice of Ayatollah Bahjat | H.I Abidini | Farsi Sub English
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36:46
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19:36
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[Clip] Why Is Life So Hard | H.I. Masoud A\'alee Muharram 1442/2020 Farsi Sub English
Clip] Why Is Life So Hard?
H.I. Masoud A\'alee
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Clip] Why Is Life So Hard?
H.I. Masoud A\'alee
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Clip] Why Is Life So Hard?
H.I. Masoud A\'alee
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4:33
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[Clip] Spiritual Reminder | Ayatollah Jawadi Amoli Farsi sub English
Clip Spiritual Reminder
Ayatollah Jawadi Amoli
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Clip Spiritual Reminder
Ayatollah Jawadi Amoli
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Clip Spiritual Reminder
Ayatollah Jawadi Amoli
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4:45
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