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Candle Lightening Azadari and Speeches in Haram of Hazarate Masoomeh [as] Qom - Farsi http://www.masoumeh.com/home.php الإمام الصادق (عليه السلام) قال من زارها عارفاً بحقّها فله الجنة امام صادق (ع) كسى كه آن حضرت را زيارت كند در حالى كه آگاه و متوجه شأن و منزلت او باشد به بهشت مى رود Short Biography of Hadrat Fatima Masoumah (A.S.) The name of this divine lady was Fatima and her nickname was Masoumah. Her father was Imam Musa al-Kazim (A.S.), the seventh Imam of the Shi'ites and her mother was named Najma Khatun who was also the mother of Imam Reza (A.S.), the eighth Shi'ite Imam. She was born on first day of the month of Zee al-Qa'adah in the year 173 A.H./789 A.D., in the holy city of Madinah Munawwarah. Her holy father was martyred in the Baghdad prison at the hands of the Abbasid caliph Harun al-Rashid after undergoing long term of imprisonment and tortures. After the martyrdom of her holy father she came under the care of Imam Reza (A.S.), her elder brother. In the year 200 A.H./815 A.D, Imam Reza (A.S.) was forced to leave Madinah Munawwarah by the orders of Mamun,the Abbasid caliph. Imam Reza (A.S.) came alone to Marv (Khurasan) and did not accompany any of his family members. In the year 201 A.H./816 A.D., Hadrat Fatimah Masoumah (A.S.) accompanied by her brothers and other elders from the Ahlul Bayt (A.S.) left Madinah Munawwarah for Marv (Khurasan) to meet Imam Reza (A.S.). On their way they were welcomed and greeted by the people of the different cities and villages. Hadrat Masoumah (A.S.) like her noble aunt Hadrat Zainab (A.S.) delivered the message of innocence of her brother Imam Reza (A.S) and revealed the evil intentions of the Abbasid caliph to the public. When the caravan reached Saveh a group of armed men who were deputed by Mamun, the Abbasid caliph, savagely attacked them and all the brothers of Hadrat Masoumah (A.S.) were martyred and according to some historical reports she was poisoned and became severely ill. Due to her ill health she was unable to continue her journey towards Khurasan and decided to go towards Qum which is near Saveh. Hadrat Masoumah (A.S.) narrated while going towards Qum that her father, Imam Musa al-Kazim (A.S.) has said that city of Qum is the centre of the Shi'ites. The inhabitants of Qum who were Shi'ites became very happy that Hadrat Masoumah (A.S.) is visiting their city and they gave warm welcome to her. Musa bin Khajraj, the doyen of Ashari family in Qum took the rein of the she-camel litter in his hand in which Hadrat Masoumah (A.S) was travelling and large number of people gathered around the she-camel litter. Hadrat Masoumah (A.S.) entered the city of Qum on 23rd Rabi al-Awwal, in the year 201 A.H./816 A.D. She then resided in the house of Musa bin Khajraj in the locality which is now called as "Maidan Mir". She remained alive only for 17 days because she was poisoned in Saveh.But even in this condition she spent most of her time in praying and supplicating to Allah (SWT). The place of her stay and worship in Qum is now situated in the Madrasa Sittiyah and is known as "Bait al-Nur" and is a place of ziyarah for the Shi'ites. She passed away on 10th Rabi al-Thani, in the year 201 A.H./816 A.D., and she could not meet her elder brother before death. The Shi'ites in Qum greatly mourned her death and she was buried in a place called Bagh-i Babelan, which at that time was located outside the city. When the grave was ready there arose a difference that who should keep the body of Hadrat Masoumah (A.S.) in the grave. It is reported that suddenly two men whose face were covered and riding the horses came to that place and performed the Salaat-e Mayyit ( the prayers for the dead person) and then one of them went in the grave and the other person gave the body of Hadrat Masoumah (A.S.) to that standing person in the grave who laid her to rest in the grave. After the burial ceremony was over both those persons without talking to anybody sat on their horse and went away. It is said that those two holy personalities who performed the burial ceremony for Hadrat Masoumah (A.S.) were Imam Reza (A.S.) and Imam Muhammad Taqi al-Jawad (A.S.). According to sacred rules the burial ceremony of an infallible has to be performed by another infallible person for example the burial ceremony of Hadrat Fatima Zahra (A.S.) was performed by Amir al-Muminin Imam Ali (A.S.). After the burial of Hadrat Masoumah (A.S.), Musa bin Khajraj built a shed over the grave made out of mat. In the year 256 A.H./869 A.D., Hadrat Zainab (A.S.), the daughter of Imam Muhammad Taqi al-Jawad (A.S.) constructed a dome over the grave of her aunt Hadrat Masoumah (A.S.). Since the burial of that divine lady of Islam in Qum, the holy grave of her have become a centre of ziyarah for the lovers of the Holy Ahlul Bayt (A.S.)

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8th April every year is commemorated by the Islamic Ummah as the anniversary of the martyrdom of the super genius personality of Islam Ayatullah al-Uzma Sayyid Muhammad Baqir al-Sadr who was born in Kazemain -Iraq- on Ziqaadah 25 1353 A.H. He belonged to a religious family which has been the cradle of Islamic learning for about a century by now. He lost his father when he was only 4 years old and he was then brought up by his mother and elder brother Ismail al-Sadr. From his very childhood he showed signs of extra-ordinary intelligence and aptitude for learning. When he was only 10 years he spoke on doctrinal matters and Islamic History with such confidence as if he had spent decades mastering these subjects. When he was 11 years old he wrote a book on logic and also began delivering lectures on this subject. In 1365 A.H when he was 12 years old he settled in Najaf -Iraq- and began studying as well as teaching the principles of Islamic Jurisprudence and other branches of Islamic learning. He possessed such an extra-ordinary acumen that he could fully comprehend the lessons of the level of his own studies without the help of his teacher. Eventually he was elevated to the position of Ijtihad -jurisprudent- and also began writing books. He has written 26 books on various subjects. Some of these books have been translated into Persian English Urdu and Turkish. Including - Jurisprudence - Fundamentals of Jurisprudence - Economics - Philosophy - Inductive Logic - Social Problems and Public administration. Ayatullah Sadr s support of Imam Khomeini r.a. and his opposition to the atheist Bathist regime in Iraq led by Saddam shook the foundations of the atheist Bathist regime of Saddam. Ayatullah Sadr as the leader the Islamic movement had gained popular support from the Muslims in Iraq and emerged as powerful force in Iraq. The atheist Baathist Saddam arrested Ayatullah Sadr and his sister Aminah Bint al-Huda in February 1980 and were imprisoned in the notorious Abu Ghuraib prison in Baghdad. He and his sister were severely tortured by the Baathist agents in the prison and were shot dead directly by the hands of atheist Baathist Saddam on April 8th 1980. Thus the super genius personality of Islam Martyred Ayatullah Sayyid Muhammad Baqir al-Sadr and his learned scholar sister Amina Bint al-Huda were martyred by the atheist Baathist Saddam. Amina Bint al-Huda was great Islamic scholar and an advocate of women rights in Islam and single handedly recruited hundreds of women into fold of Islam. She was prolific novelist and political speaker that mobilized masses to struggle against tyranny of atheist Baathist Saddam. Ayatullah Sadr s martyrdom aroused no criticism from the West against the atheist Baathist Saddam regime - its reason was clear - because Ayatullah Sadr had openly supported the Islamic revolution in Iran. The bodies of the martyred Ayatullah Sayyid Muhammad Baqir al-Sadr and his learned scholar sister Amina Bint al-Huda were buried in holy city of Najaf - beside Imam Ali a.s. shrine. Imam Khomeini r.a. in his message on their martyrdom stated - Martyr Ayatullah Baqir Sadr and his honorable sister who were the teachers of Islamic sciences and morality were martyred by Iraqi regime. Martyrdom is a heritage which these dear individuals inherited it from their holy ancestors.

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Documentry made by Shaheed Foundation A BRIEF OVERVIEW OF THE ISSUE Dera Ismail Khan- one of the southern District of North West Frontier Province of Pakistan, has become the slaughterhouse for the Shia community. The banned Sipah-e-Sahaba has indiscriminately killed dozens of innocent Shias including women and children. This also includes precious persons like Doctors, engineers, Professors, Businessmen in this Economically deprived District. So for 84 innocent people have embraced martyrdom. The irony of the fate is that none of the murderers of 84 innocent people have been brought to justice. Although the Police is well aware of the barbaric killers belonging to banned terrorist group Speha-e-Sahaba, yet there is a fear to take action against the terrorists who come in the day light openly & kill innocent civilians. The terrorists also threat the Judges and witnesses thereby influencing the fair trial. Due to fear of terrorists and failure of law enforcing agencies to bring the terrorists to justice in the past, the families of the murdered people even scare to lodge the FIR against the terrorists. NOTE: NONE OF THE 84 INNOCENT PEOPLE’S MURDERER IS CAPTURED AND BROUGHT TO JUSTICE BY LAW ENFORCING AGENCIES. RATHER THE TERRORISTS WHO CONFESSED BEFORE THE COURTS WERE SET FREE. Syed Rajab Ali Zaidi Superintendent of Police (SP) was killed along with his son Muazam 28, on 21 Dec 2003 on D.I.K-Darya Khan road as he was coming back to his home. So far Police has failed to unearth the culprits involved in the heinous killing of SP and his son. Inspector Ghulam Qanbar of Special Branch was killed on 13 Sep 2001 in D.I.K. He was targeted because he captured a deadly dangerous terrorist Murtaza Mawia with 5 lack money on his head a few months before his martyerdom. Advocate Khursheed Anwar – Centeral General Secretary Tehreek-e-Jafria Pakistan was martyred on 28 Sep 1999 along with his daughter Umme Lila 18 and guard Hassan on New Chongi D.I.K. He was the General Secretary of Tahreek-e-Jafria Pakistan. The accused were set free as a result of patch up between the family of advocate and the terrorists. Umme Lila 18, daughter of Advocate Khursheed Anwar embraced martyrdom along with his father as she was mourning his father’s death. The terrorist turned back and killed her. She was a brilliant student studying in F.Sc. Advocate Syed Afeef Abbas Shah was killed on 30 Dec 2004 in District Bar D.i.K at about 1:30 PM. He was targeted as he contesting the case of 5 innocent people who became the victim of the terrorists in 1999 while they were sleeping. The murderers could not be apprehended by the law enforcing agencies. Syed Bashir Husssain Kazmi – a retired Tehsildar was martyred on 25 May 2008 along with his brother Kifayat Hussain and two young nephews. The terrorist also killed a policeman at the spot as he tried to capture them. The other Youngman of the same family named Mazhar Abbas was martyred earlier in the this month (May 2008). Doctor Abdul Ali Bangash – a famous Sargon Doctor was assassinated in 1998 in District Headquarter hospital D.I.K in the light of a bright day while he was on his duty. The murderer on foot ran away from the scene with out any problem and police once again failed to trace the perpetrators and the master minds of this heinous crime. Doctor Ghulam Shabir an MBBS doctor was killed in his clinic on 2 Feb 2000. The culprits once again could not be brought to the justice by those who were responsible to bring them to the justice to create an example, so that nobody else could dare to kill the precious people of Pakistan. Allama Kazim Aseer Jarvi who belonged to village Jara D.I.K was killed along with his son on 28 March 92 while he was coming back to his home from Lahore. His young son Amar 14 who witnessed the killing of his father and brother later died of this psychological shock. Allama Allaha Nawaz Murtazvi was killed in February 1994 while he was coming from D.I.K to his village Haji mora to lead a Jumma prayerSyed Hassan Ali Kazmi a renowned Shia leader and Politician was killed on 7June 2001 in Mohallah Eisab Zai D.I.K. He contested the 1988 election and secured 20,000 votes. He is known as an icon of Shia-Sunni unity since he tried all his life for sectarian harmony.Liaqat Ali Imrani a well known social activist and local Journalist was killed in 2006. Maqbool Hussain a senior journalist (as quoted by BBC) was killed in D.I.K in October 2006 Fayyaz Hussain of Pakistan Army (DSG) became the victim of terrorists along with other 4 persons in Sardary Wala. Hawaldar Abdur Rasheed (Retd) was one of the victims of this incident in which terrorists opened fire on armless people. Iftikhar Hussain of Pak Army (DSG) was also amongst the 5 victims along with Sami 13 and a young child Arif hussain who was 8 years old. Hassan Ali an employee in Police was killed on 28 Sep 1999 while he was on his duty as a guard with Advocate Khursheed Anwar. He was 28. Qamar Abbas an other Police employee was killed while he was on his duty in a procession of SSP on Eid Milad. He was killed as his name ‘Abbs’ was prominent on his name plate. Hawaldar Rabnawaz (Police) from Ahle Sunnet sect embraced martyrdom when he tried to capture the terrorist who were fleeing after killing Inspector Qambar on 13 Sep 2001. Professor Nizakat Ali Imrani Professor Nizakat Imrani 44, was the Chairman of Commerce & Business Depart of Gomal University who became the victim of barbaric terrorists on 23 Dec 2006 as he was coming back to home after attending the Annual Convocation of the University. He was ranked amongst the most brilliant Professors of Gomal University. A few months earlier his elder brother Liaqat Imrani- a well known social activist and local journalist, was killed. On 25 May 2008, 5 innocent Shia belonging to same family and a policeman were killed in the light of a bright day. FUTURE THREAT The cause of Shia sufferings in D.I.Khan is Talibanization. The Talibans and other militants trained from Afghanistan belonging to D.I.K and tribal area have ran away from Afghanistan and Tribal area to D.I.Khan & have succeeded to make it a stronghold for themselves. They are not only targeting Shias but also carrying bomb blasts in Video center, Cinemas and Govt: Officials. The recent history of D.I.K has quiet clearly shown it. More prominent innocent Shia personalities are the ‘would be target’ of the sectarian militants The present activities of the terrorists and the growing influence of Talibanization in the vicinity of this sensitive District poses a great threat to the innocent citizens of Pakistan, especially to Shias. Conclusion The present radical trend in a sensitive District like D.I.Khan is a great threat to enlightened, moderate and progressive forces in the country. In the context of D.I.Khan following measures should be taken. Provincial government should be instructed to use iron hand against the terrorists to insure that the innocent people’s slaughtered is stopped and their life and property is safeguarded. A free and fair Commission should be constituted to investigate the elements perpetrating terrorism in D.I.Khan. CONCLUSION CONT…. Community should get united and raise their voice against this brutality. So come forward Raise your voice against this cruelty and do what you can Contribute in whatever way you can Take action before the fire reaches your home.

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Karim works at an ostrich farm outside of Tehran - Iran. He leads a simple and contented life with his family in his small house - until one day when one of the ostriches runs away. Karim is blamed for the loss and is fired from the farm. Soon after - he travels to the city in order to repair hearing aid of his elder daughter but finds himself mistaken for a motorcycle taxi driver. Thus begins his new profession - ferrying people and goods through heavy traffic. But the people and material goods that he deals with daily start to transform his generous and honest nature - much to the distress of his wife and daughters. It is up to those closest to him to restore the values that he had once cherished...

Description:

Karim works at an ostrich farm outside of Tehran - Iran. He leads a simple and contented life with his family in his small house - until one day when one of the ostriches runs away. Karim is blamed for the loss and is fired from the farm. Soon after - he travels to the city in order to repair hearing aid of his elder daughter but finds himself mistaken for a motorcycle taxi driver. Thus begins his new profession - ferrying people and goods through heavy traffic. But the people and material goods that he deals with daily start to transform his generous and honest nature - much to the distress of his wife and daughters. It is up to those closest to him to restore the values that he had once cherished...

Description:

Karim works at an ostrich farm outside of Tehran - Iran. He leads a simple and contented life with his family in his small house - until one day when one of the ostriches runs away. Karim is blamed for the loss and is fired from the farm. Soon after - he travels to the city in order to repair hearing aid of his elder daughter but finds himself mistaken for a motorcycle taxi driver. Thus begins his new profession - ferrying people and goods through heavy traffic. But the people and material goods that he deals with daily start to transform his generous and honest nature - much to the distress of his wife and daughters. It is up to those closest to him to restore the values that he had once cherished...

Description:

Karim works at an ostrich farm outside of Tehran - Iran. He leads a simple and contented life with his family in his small house - until one day when one of the ostriches runs away. Karim is blamed for the loss and is fired from the farm. Soon after - he travels to the city in order to repair hearing aid of his elder daughter but finds himself mistaken for a motorcycle taxi driver. Thus begins his new profession - ferrying people and goods through heavy traffic. But the people and material goods that he deals with daily start to transform his generous and honest nature - much to the distress of his wife and daughters. It is up to those closest to him to restore the values that he had once cherished...

Description:

Karim works at an ostrich farm outside of Tehran - Iran. He leads a simple and contented life with his family in his small house - until one day when one of the ostriches runs away. Karim is blamed for the loss and is fired from the farm. Soon after - he travels to the city in order to repair hearing aid of his elder daughter but finds himself mistaken for a motorcycle taxi driver. Thus begins his new profession - ferrying people and goods through heavy traffic. But the people and material goods that he deals with daily start to transform his generous and honest nature - much to the distress of his wife and daughters. It is up to those closest to him to restore the values that he had once cherished...

Description:

Karim works at an ostrich farm outside of Tehran - Iran. He leads a simple and contented life with his family in his small house - until one day when one of the ostriches runs away. Karim is blamed for the loss and is fired from the farm. Soon after - he travels to the city in order to repair hearing aid of his elder daughter but finds himself mistaken for a motorcycle taxi driver. Thus begins his new profession - ferrying people and goods through heavy traffic. But the people and material goods that he deals with daily start to transform his generous and honest nature - much to the distress of his wife and daughters. It is up to those closest to him to restore the values that he had once cherished...

Description:

Karim works at an ostrich farm outside of Tehran - Iran. He leads a simple and contented life with his family in his small house - until one day when one of the ostriches runs away. Karim is blamed for the loss and is fired from the farm. Soon after - he travels to the city in order to repair hearing aid of his elder daughter but finds himself mistaken for a motorcycle taxi driver. Thus begins his new profession - ferrying people and goods through heavy traffic. But the people and material goods that he deals with daily start to transform his generous and honest nature - much to the distress of his wife and daughters. It is up to those closest to him to restore the values that he had once cherished...

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In an effort to facilitate the learning of Quran, we are presenting the Surahs from 30th para. With a hope that viewers will learn and practice the pronounciation (tajweed) with the meaning of each verse.

Description:

In an effort to facilitate the learning of Quran, we are presenting the Surahs from 30th para. With a hope that viewers will learn and practice the pronounciation (tajweed) with the meaning of each verse.

Description:

In an effort to facilitate the learning of Quran, we are presenting the Surahs from 30th para. With a hope that viewers will learn and practice the pronounciation (tajweed) with the meaning of each verse.

Description:

In an effort to facilitate the learning of Quran, we are presenting the Surahs from 30th para. With a hope that viewers will learn and practice the pronounciation (tajweed) with the meaning of each verse.

Description:

In an effort to facilitate the learning of Quran, we are presenting the Surahs from 30th para. With a hope that viewers will learn and practice the pronounciation (tajweed) with the meaning of each verse.

Description:

In an effort to facilitate the learning of Quran, we are presenting the Surahs from 30th para. With a hope that viewers will learn and practice the pronounciation (tajweed) with the meaning of each verse.

Description:

In an effort to facilitate the learning of Quran, we are presenting the Surahs from 30th para. With a hope that viewers will learn and practice the pronounciation (tajweed) with the meaning of each verse.

Description:

In an effort to facilitate the learning of Quran, we are presenting the Surahs from 30th para. With a hope that viewers will learn and practice the pronounciation (tajweed) with the meaning of each verse.

Description:

In an effort to facilitate the learning of Quran, we are presenting the Surahs from 30th para. With a hope that viewers will learn and practice the pronounciation (tajweed) with the meaning of each verse.