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[08 Dec 2013] President Rouhani budget bill - English
A gesture of discipline by President Rouhani and his team; on Sunday Iranian lawmakers were surprised to see the President all prepared to defend his national budget bill for the next Iranian...
A gesture of discipline by President Rouhani and his team; on Sunday Iranian lawmakers were surprised to see the President all prepared to defend his national budget bill for the next Iranian calendar year without a single moment of delay; something that had not happened for the past eight years.
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Description:
A gesture of discipline by President Rouhani and his team; on Sunday Iranian lawmakers were surprised to see the President all prepared to defend his national budget bill for the next Iranian calendar year without a single moment of delay; something that had not happened for the past eight years.
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[Clip] What can I do not to sin | Agha AliReza Panahian Nov.02, 2019 Farsi Sub English
What can I do not to sin?Clip
Agha AliReza Panahian Nov.02, 2019
What can I do not to sin? What can I do to fear God? In order to be religious, people should first be trained to have a program...
What can I do not to sin?Clip
Agha AliReza Panahian Nov.02, 2019
What can I do not to sin? What can I do to fear God? In order to be religious, people should first be trained to have a program and to plan. Help him or her to understand that we have to be disciplined. We must plan in addition to being disciplined, so that we can manage our own lives. They have told us repeatedly about this fact in the traditions that discipline is first.
You prove God to me a hundred times, and I still donāt listen to him. You prove the Hereafter and other things too, and I still donāt obey, because my will has become stubborn. I canāt listen! I havenāt been disciplined.
If we want to convince someone not to sin, the first step is to convince him that he canāt live without a program. Being without a program means being passive. A passive person doesnāt get up until heās kicked. God hasnāt brought Hell to kick him now! Itās for later. So, he doesnāt do anything! Heāll only get up if heās kicked!
His temperament is such that his life is without any program. He does things when heās forced to, threatened, encouraged, or someone is standing over his head. He doesnāt know how to live based on a program at all! If you keep telling him about Hell, itās useless! This Hell isnāt now. Itās later on. This undisciplined person without any program wonāt move himself because of a future Hell. Heāll move whenever heās kicked. An undisciplined person wonāt move himself because of a future Hell.
If my child doesnāt pray, what can I do to get him or her to pray? Iām confused and donāt know what to do. Where should I start? Have you taught your child the key, necessary element in life, which is discipline? We ill-manneredly eat, say Salam, sleep, wake up, walk, dress... Ill-mannered, ill-mannered, ill-mannered! If a child isnāt disciplined, can you turn him into a disciplined person?
Itās easy to add one or two etiquettes to a disciplined person. He observes the etiquettes about neighbors, about sleeping and being awake, about his own room, and about other things. Itās not hard if you add a couple more etiquettes. He says, āWhat should I do?ā āObserve the etiquettes about the Lord.ā āWhat are they?ā āStand like this and say āAllahu Akbar.ā Donāt move for five minutes. Prostrate. Bend. Stand up. These are its etiquettes.ā Heāll understand and do it. Itās not hard.
Itās hard for the child who has no discipline in his house. Thereās kindness, but no discipline. Thereās belief in God, but no discipline. Thereās spirituality, but no discipline. It wonāt work with just these! Iām not talking about whether dancing is forbidden, or not. Whether vulgar songs are vulgar, or not. Or, from what age should we teach children the differences between genders? Iām not talking about Islamic covering and other such things.
People who donāt want discipline for children in Elementary Schools are criminals. The argument is not over religion! Everyone needs a plan to live. And, this planning should be in a personās blood. For planning to be in a personās blood, he or she must have been disciplined in childhood. This discipline may be that of the Communists, the East, or the West. But, there should be discipline! The politicians who advocate unruliness in the education environment are criminals.
In order to convince someone not to sin, we must first convince them that we cannot live without a program. Why do you talk to a person about religion when he\'s not used to living with a program? Itās easy to add one or two etiquettes to a disciplined person. He says, āWhat should I do?ā āObserve the etiquettes about the Lord.ā āWhat are they?ā āStand like this and say āAllahu Akbar.ā Donāt move for five minutes. Prostrate. Bend. Stand up. These are its etiquettes.ā
Imam Sadiq (āa) said, āPlanning is part of religion.ā
More...
Description:
What can I do not to sin?Clip
Agha AliReza Panahian Nov.02, 2019
What can I do not to sin? What can I do to fear God? In order to be religious, people should first be trained to have a program and to plan. Help him or her to understand that we have to be disciplined. We must plan in addition to being disciplined, so that we can manage our own lives. They have told us repeatedly about this fact in the traditions that discipline is first.
You prove God to me a hundred times, and I still donāt listen to him. You prove the Hereafter and other things too, and I still donāt obey, because my will has become stubborn. I canāt listen! I havenāt been disciplined.
If we want to convince someone not to sin, the first step is to convince him that he canāt live without a program. Being without a program means being passive. A passive person doesnāt get up until heās kicked. God hasnāt brought Hell to kick him now! Itās for later. So, he doesnāt do anything! Heāll only get up if heās kicked!
His temperament is such that his life is without any program. He does things when heās forced to, threatened, encouraged, or someone is standing over his head. He doesnāt know how to live based on a program at all! If you keep telling him about Hell, itās useless! This Hell isnāt now. Itās later on. This undisciplined person without any program wonāt move himself because of a future Hell. Heāll move whenever heās kicked. An undisciplined person wonāt move himself because of a future Hell.
If my child doesnāt pray, what can I do to get him or her to pray? Iām confused and donāt know what to do. Where should I start? Have you taught your child the key, necessary element in life, which is discipline? We ill-manneredly eat, say Salam, sleep, wake up, walk, dress... Ill-mannered, ill-mannered, ill-mannered! If a child isnāt disciplined, can you turn him into a disciplined person?
Itās easy to add one or two etiquettes to a disciplined person. He observes the etiquettes about neighbors, about sleeping and being awake, about his own room, and about other things. Itās not hard if you add a couple more etiquettes. He says, āWhat should I do?ā āObserve the etiquettes about the Lord.ā āWhat are they?ā āStand like this and say āAllahu Akbar.ā Donāt move for five minutes. Prostrate. Bend. Stand up. These are its etiquettes.ā Heāll understand and do it. Itās not hard.
Itās hard for the child who has no discipline in his house. Thereās kindness, but no discipline. Thereās belief in God, but no discipline. Thereās spirituality, but no discipline. It wonāt work with just these! Iām not talking about whether dancing is forbidden, or not. Whether vulgar songs are vulgar, or not. Or, from what age should we teach children the differences between genders? Iām not talking about Islamic covering and other such things.
People who donāt want discipline for children in Elementary Schools are criminals. The argument is not over religion! Everyone needs a plan to live. And, this planning should be in a personās blood. For planning to be in a personās blood, he or she must have been disciplined in childhood. This discipline may be that of the Communists, the East, or the West. But, there should be discipline! The politicians who advocate unruliness in the education environment are criminals.
In order to convince someone not to sin, we must first convince them that we cannot live without a program. Why do you talk to a person about religion when he\'s not used to living with a program? Itās easy to add one or two etiquettes to a disciplined person. He says, āWhat should I do?ā āObserve the etiquettes about the Lord.ā āWhat are they?ā āStand like this and say āAllahu Akbar.ā Donāt move for five minutes. Prostrate. Bend. Stand up. These are its etiquettes.ā
Imam Sadiq (āa) said, āPlanning is part of religion.ā
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What do we mean by Irfan - Presented by Dr Ahmad Jalali - English
Irfan, as a branch of Islamic knowledge, has had different definitions; for example, in contemporary times, Iqbal Lahouri, defines it as: \"a system of verification; a spiritual method by...
Irfan, as a branch of Islamic knowledge, has had different definitions; for example, in contemporary times, Iqbal Lahouri, defines it as: \"a system of verification; a spiritual method by which the ego realizes as fact what the intellect has understood as theory\"; and professor Shafiei Kadkani describes it as: an artistic appreciation of the Divine realm and theology; an art to find out their subtleties. All characteristics of art can be found in Irfan; like: imagination, symbolic expressions and its multifaceted meaningfulness.
Irfan has always been a controversial and challenging discipline. Some of the fuqahaa (Islamic jurists) have rejected its outcomes for they do not regard it to be in conformity with the general Islamic doctrine while some others have embraced it as a complementary discipline for spiritual advancement. On the other hand, the famous irfani figure, Jalaluddin Rumi, describes his book, the Mathnawi as the roots of the roots of the roots of the religion with respect of its unveiling the mysteries of the Truth and of certainty and the cure for sick hearts.
During this talk, we are not going to defend or refute the intellectual paradigm of irfan, our aim is rather to introduce their ideas as examples of the intellectual endeavours of Muslim mystics in the course of Islamic civilization.
More...
Description:
Irfan, as a branch of Islamic knowledge, has had different definitions; for example, in contemporary times, Iqbal Lahouri, defines it as: \"a system of verification; a spiritual method by which the ego realizes as fact what the intellect has understood as theory\"; and professor Shafiei Kadkani describes it as: an artistic appreciation of the Divine realm and theology; an art to find out their subtleties. All characteristics of art can be found in Irfan; like: imagination, symbolic expressions and its multifaceted meaningfulness.
Irfan has always been a controversial and challenging discipline. Some of the fuqahaa (Islamic jurists) have rejected its outcomes for they do not regard it to be in conformity with the general Islamic doctrine while some others have embraced it as a complementary discipline for spiritual advancement. On the other hand, the famous irfani figure, Jalaluddin Rumi, describes his book, the Mathnawi as the roots of the roots of the roots of the religion with respect of its unveiling the mysteries of the Truth and of certainty and the cure for sick hearts.
During this talk, we are not going to defend or refute the intellectual paradigm of irfan, our aim is rather to introduce their ideas as examples of the intellectual endeavours of Muslim mystics in the course of Islamic civilization.
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Ukrainian Muslims observed the arrival of holy month of Ramadan - Aug 02, 2011 - English
The holy month's beginning is based on sighting of the moon which is usually confirmed by religious authorities. However in multicultural Ukraine, some Muslim communities go ahead with the date...
The holy month's beginning is based on sighting of the moon which is usually confirmed by religious authorities. However in multicultural Ukraine, some Muslim communities go ahead with the date announced by their countries of origin and others follow the date of their country of residence.
The holy days of Ramadan begin and end with the prayers. The evening prayer is followed by the fastbreaking iftar. In Ukraine Iftar menu is as multicultural as Ukrainian Muslims are.
Fasting is intended to remind Muslims of self-discipline and self-restraint. During Ramadan, Muslims avoid from eating, drinking and smoking during the daylight. They have food twice a day, one before sun rises and the other after the sun set.
Fasting in Ukraine has its own features, says this mufti. For instance the daylight length in the country may climb to 18 hours. Ukrainian Muslims also point to the high humidity of the climate which makes people feel the heat.
However most Muslims in Ukraine don't see any problem in this
This year Ukrainian Muslim communities invited muftis from Saudi Arabia and Egypt to perform readings during Ramadan. The holy month will be also marked by charities and sharing food with the needy.
More...
Description:
The holy month's beginning is based on sighting of the moon which is usually confirmed by religious authorities. However in multicultural Ukraine, some Muslim communities go ahead with the date announced by their countries of origin and others follow the date of their country of residence.
The holy days of Ramadan begin and end with the prayers. The evening prayer is followed by the fastbreaking iftar. In Ukraine Iftar menu is as multicultural as Ukrainian Muslims are.
Fasting is intended to remind Muslims of self-discipline and self-restraint. During Ramadan, Muslims avoid from eating, drinking and smoking during the daylight. They have food twice a day, one before sun rises and the other after the sun set.
Fasting in Ukraine has its own features, says this mufti. For instance the daylight length in the country may climb to 18 hours. Ukrainian Muslims also point to the high humidity of the climate which makes people feel the heat.
However most Muslims in Ukraine don't see any problem in this
This year Ukrainian Muslim communities invited muftis from Saudi Arabia and Egypt to perform readings during Ramadan. The holy month will be also marked by charities and sharing food with the needy.
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Ų§ŁŲ“Ų§Ų± ŁŁ
ŁŁŁ ŲØŲ³ŪŲ¬ Ų³Ų±Ų§Ų³Ų± ŁŲ“ŁŲ± Vali Amr Muslimeen speech to Basij - Farsi
ŲØŁŲ§ŁŲ§ŲŖ ŲÆŲ± ŲÆŪŲÆŲ§Ų± Ų§ŁŲ“Ų§Ų± ŁŁ
ŁŁŁ ŲØŲ³ŪŲ¬ Ų³Ų±Ų§Ų³Ų± ŁŲ“ŁŲ±
ŲØŲ³Ł
āŲ§ŁŁŁāŲ§ŁŲ±ŁŲŁ
ŁāŲ§ŁŲ±ŁŲŁŁ
ā
Ų§ŁŲŁ
ŲÆ ŁŁŁ Ų±ŲØŁ Ų§ŁŲ¹Ų§ŁŁ
ŁŁ Ł...
ŲØŁŲ§ŁŲ§ŲŖ ŲÆŲ± ŲÆŪŲÆŲ§Ų± Ų§ŁŲ“Ų§Ų± ŁŁ
ŁŁŁ ŲØŲ³ŪŲ¬ Ų³Ų±Ų§Ų³Ų± ŁŲ“ŁŲ±
ŲØŲ³Ł
āŲ§ŁŁŁāŲ§ŁŲ±ŁŲŁ
ŁāŲ§ŁŲ±ŁŲŁŁ
ā
Ų§ŁŲŁ
ŲÆ ŁŁŁ Ų±ŲØŁ Ų§ŁŲ¹Ų§ŁŁ
ŁŁ Ł Ų§ŁŲµŁŁŲ§Ų© Ł Ų§ŁŲ³ŁŁŲ§Ł
Ų¹ŁŁ Ų³ŁŁŲÆŁŲ§ Ł
ŲŁ
ŁŲÆ Ł Ų”Ų§ŁŁ Ų§ŁŲ·ŁŲ§ŁŲ±ŁŁā Ų³ŁŁŁ
Ų§ ŲØŁŁŁŲ©Ų§ŁŁŁ ŁŁ Ų§ŁŲ£Ų±Ų¶ŁŁā.
Ų®ŲÆŲ§ŁŁŲÆ Ł
ŲŖŲ¹Ų§Ł Ų±Ų§ سپاسگزارŁ
ŲØŲ±Ų§Ł ŲŖŁŁŁŁ ŲŲ¶ŁŲ± ŲÆŲ± Ų§ŁŁ ŲÆŁŲÆŲ§Ų± ŲØŲ§Ų“ŁŁŁ Ł ŲØŲ³ŁŲ§Ų± Ų®ŁŲØ. Ų§Ų² ŲØŲ±Ų§ŲÆŲ±Ų§Ł Ł Ų®ŁŲ§ŁŲ±Ų§ŁŁ ŁŁ ŲÆŲ± Ų§Ų·Ų±Ų§Ł Ł
ŁŲÆŲ§Ł Ų§ŁŲ³ŲŖŲ§ŲÆŁāŲ§ŁŲÆŲ Ų®ŁŲ§ŁŲ“ Ł
ŁŁŁŁ
ŲØŁŲ“ŁŁŁŲÆ ŲŖŲ§ ŲØŲŖŁŲ§ŁŁŁ
ŲØŲŲ« ŁŁŁŁ
.
Ų§Ł
Ų±ŁŲ² Ł
ŁŲ§Ų±Ł ŲØŲ§ Ų§ŁŁ Ł
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Ų§Ų³ŲŖ. ŲŖŁŲ§Ų³ŲØŁ ŁŲ³ŲŖ Ł
ŁŲ§Ł ŁŁŁŲŖ Ł ŲŁŁŁŲŖ ŲØŲ³ŁŲ¬ ŲØŲ§ ŁŁŁŲŖ Ł
ŲŲ±Ł
Ł Ų¹Ų§Ų“ŁŲ±Ų§. ŲØŲ³ŁŲ¬ Ų§ŁŲŖŲ®Ų§Ų± ŲÆŲ§Ų±ŲÆ ŁŁ پŁŲ±Ł Ł
ŁŲŖŲØ Ų¹Ų§Ų“ŁŲ±Ų§Ų³ŲŖ. Ų§ŁŲØŲŖŁ Ų¹Ų§Ų“ŁŲ±Ų§ Ų§ŁŲ¬ ŁŲÆŲ§ŁŲ§Ų±Ł Ł Ų§ŁŲ«Ų§Ų± Ų§Ų³ŲŖ. ŁŁ
ŁāŁ ŲŖŲ§Ų±ŁŲ®Ų ŁŁ
ŁāŁ Ų¹Ų§ŁŁ
Ų Ł
Ų³Ų¦ŁŁāŁ Ų¹Ų§Ų“ŁŲ±Ų§ Ł ŲŲ³ŁŁāŲØŁāŲ¹ŁŁ (Ų¹ŁŁŁāŲ§ŁŲ³ŁŁŲ§Ł
) Ł Ų§ŲµŲŲ§ŲØ ŁŁŲ§ŲÆŲ§Ų± Ų§Ł Ų±Ų§ ŲØŲ§ Ų§ŁŁ Ų®ŲµŁŲµŁŲŖ Ų“ŁŲ§Ų®ŲŖŁāŲ§ŁŲÆŲ ŁŲÆŲ§ŁŲ§Ų±ŁŲ Ų§ŁŲ«Ų§Ų± ŲÆŲ± Ų±Ų§Ł Ų®ŲÆŲ§ Ł ŲÆŲ± Ų±Ų§Ł ŲŖŲŁŁ Ų§ŁŲÆŲ§Ł Ų§ŁŁŁŲ ŁŁŁŁ Ł
Ų³Ų¦ŁŁāŁ Ų¹Ų§Ų“ŁŲ±Ų§ ŁŁŲ· Ų§ŁŁ ŁŁŲ³ŲŖ. ŲØŁŁŲ ŲØŲ±Ų¬Ų³ŲŖŁāŲŖŲ±ŁŁ Ł ŁŁ
Ų§ŁŲ§ŁŲŖŲ±ŁŁ Ų®ŲµŁŲµŁŲŖ Ų¹Ų§Ų“ŁŲ±Ų§Ų ŁŁ
ŁŁ ŁŲÆŲ§ŁŲ§Ų±Ł Ł Ų“ŁŲ§ŲÆŲŖ Ų§Ų³ŲŖŲ ŁŁŁ ŲÆŲ± Ł
Ų§Ų¬Ų±Ų§Ł Ų¹Ų§Ų“ŁŲ±Ų§ ŲŁŲ§ŁŁ ŲÆŁŚÆŲ±Ł ŁŁ
ŁŲ¬ŁŲÆ ŲÆŲ§Ų±ŲÆ. Ų§Ų² Ų¢ŲŗŲ§Ų² ŲŲ±ŁŲŖ Ų§Ų² Ł
ŲÆŁŁŁŲ ŲØŲ°Ų± Ł
Ų¹Ų±ŁŲŖ پاؓŁŲÆŁ Ų“ŲÆ - Ų§ŁŁ ŁŁŁ Ų§Ų² Ų®ŲµŁŲµŁŲ§ŲŖ ŲŲ§ŲÆŲ«ŁāŁ Ų¹Ų§Ų“ŁŲ±Ų§Ų³ŲŖ - ŲØŲ°Ų± ŲØŲµŁŲ±ŲŖ پاؓŁŲÆŁ Ų“ŲÆ. Ų§ŚÆŲ± Ł
Ų±ŲÆŁ
ŁŲ Ų§Ł
ŲŖŁ Ų§Ų² ŲØŲµŁŲ±ŲŖ ŲØŲ±Ų®ŁŲ±ŲÆŲ§Ų± ŁŲØŲ§Ų“ŁŲÆŲ ŲŁŲ§ŁŁ ŚÆŁŁŲ§ŚÆŁŁŲ ŁŲ§Ų± Ų¢ŁŁŲ§ Ų±Ų§ Ų§ŲµŁŲ§Ų ŁŲ®ŁŲ§ŁŲÆ ŁŲ±ŲÆŲ گر٠از Ł
Ų“ŁŁŲ§ŲŖ Ų¢ŁŁŲ§ ŚÆŲ“ŁŲÆŁ ŁŲ®ŁŲ§ŁŲÆ Ų“ŲÆ. ŲØŁŲ§ŲØŲ±Ų§ŁŁ Ų§Ų®ŁŲ§ŲµŲ Ł
ŁŁŲ¹āŲ“ŁŲ§Ų³ŁŲ پاؓŁŲÆŁ ŲØŲ°Ų± ŁŁ ŲŲ±ŁŲŖ ŁŲ²Ų§ŁŁŲÆŁāŁ ŲŖŲ§Ų±ŁŲ®ŁŲ Ų§Ų² Ų®ŲµŁŲµŁŲ§ŲŖ Ł
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Ų§Ų¬Ų±Ų§ ŁŁŲ· ŲÆŲ± ŲøŁŲ± Ų¹Ų§Ų“ŁŲ±Ų§ ŲŖŁ
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ŁŲ“ŲÆŲ ŲÆŲ± ŁŲ§ŁŲ¹ Ų§Ų² ŲøŁŲ± Ų¹Ų§Ų“ŁŲ±Ų§ ŁŁ Ų¬Ų±ŁŲ§ŁŁ ŲÆŲ± ŲŖŲ§Ų±ŁŲ® Ų“Ų±ŁŲ¹ Ų“ŲÆŲ ŁŁ ŁŁ
ŚŁŲ§Ł Ų±Ł ŲØŁ Ų§ŁŲ²Ų§ŁŲ“ Ł ŚÆŲ³ŲŖŲ±Ų“ Ų§Ų³ŲŖ. ŲØŲ¹ŲÆ Ų§Ų² Ų§ŁŁ ŁŁ
ŁŁ
ŁŁ Ų®ŁŲ§ŁŲÆ ŲØŁŲÆ. Ų§Ł
Ų§Ł
ŲŲ³ŁŁ (Ų¹ŁŁŁāŲ§ŁŲ³ŁŁŲ§Ł
) ŲØŲ±Ų§Ł Ų§Ų¹ŁŲ§Ł ŁŁŁ
ŁāŁ ŲŁ Ł ŲØŲ±Ų§Ł ŁŲ¬Ų§ŲŖ Ų®ŁŁŲ ŁŁ
ŁāŁ ŲÆŲ§Ų“ŲŖŁāŁŲ§Ł Ų®ŁŲÆ Ų±Ų§ ŲØŁ Ł
ŁŲÆŲ§Ł Ų¢ŁŲ±ŲÆ. Ų§ŁŁ برخ٠از Ų®ŲµŁŲµŁŲ§ŲŖŁ Ų§Ų³ŲŖ ŁŁ Ų§ŁŲ³Ų§Ł ŲØŁ Ų·ŁŲ± ŁŁŁ ŲÆŲ± Ł
Ų§Ų¬Ų±Ų§Ł Ų¹Ų§Ų“ŁŲ±Ų§ Ł
ŁŲŖŁŲ§ŁŲÆ ŲØŲØŁŁŲÆ Ł ŁŲ“Ų§Ł ŲØŲÆŁŲÆ.
ŲØŲ³ŁŲ¬Ų ŁŁ
ŁŁ Ų±Ų§Ł Ų§Ų³ŲŖŲ ŁŁ
ŁŁ ŲŲ±ŁŲŖ Ų§Ų³ŲŖŲ ŁŁ
ŁŁ ŁŲÆŁŁŲ§Ų³ŲŖŲ ŁŁ
ŁŁ Ų§ŲØŲ²Ų§Ų±ŁŲ§ Ł ŁŲ³ŁŁŁāŁŲ§Ų³ŲŖ. ŲØŲ³ŁŲ¬Ų Ų¬Ł
Ų¹ ŁŲÆŲ§ŁŲ§Ų±Ł Ų§Ų² Ł
Ų±ŲÆŁ
ŁŲÆŲ ŲØŲ±Ų§Ł Ł
Ų±ŲÆŁ
Ų ŲŖŲ“ŁŁŁ ŁŁ Ł
Ų¬Ł
ŁŲ¹ŁāŲ§Ł ŲÆŲ± ŲŲ±ŁŲŖ Ų¹ŲøŁŁ
ŁŁ Ł
ŁŲŖ Ł
Ų¬Ų§ŁŲÆ. ŲŲ¶ŁŲ± ŲÆŲ± ŲÆŁŲ§Ų¹Ų ŲŲ¶ŁŲ± ŲÆŲ± Ų¹ŁŁ
Ų ŲŲ¶ŁŲ± ŲÆŲ± ŁŁŲ±Ų ŲŲ¶ŁŲ± ŲÆŲ± Ų³Ų§Ų²ŁŲÆŚÆŁŲ ŲŲ¶ŁŲ± ŲÆŲ± Ų³ŁŲ§Ų³ŲŖŲ ŲÆŲ± ŁŲ±ŁŁŚÆŲ ŲÆŲ± ŁŁ
Ł ŲØŁ Ł
Ų³ŲŖŲ¶Ų¹ŁŲ§ŁŲ ŲÆŲ± ŁŁ
Ł ŲØŁ ŲÆŲ±Ł
Ų§ŁŲÆŚÆŲ§ŁŲ ŲÆŲ± ŲŖŁŁŁŲÆŲ ŲÆŲ± ŁŁŲ§ŁŲ±ŁŲ ŲÆŲ± پŁŲ“ŲØŲ±ŲÆ Ł
Ų³Ų§Ų¦Ł ŚÆŁŁŲ§ŚÆŁŁ ŁŲ“ŁŲ±Ų ŲÆŲ± ŁŲ±Ų²Ų“Ų ŲÆŲ± ŲÆŲ±Ų®Ų“Ų“ŁŲ§Ł ŲØŁŁāŲ§ŁŁ
ŁŁŁŲ ŲÆŲ± ŁŲ± ŁŲ§Ų± Ų®ŁŲ±Ų Ų§ŁŁ ŲŲ±ŁŲŖ ŲØŲ³ŁŲ¬ Ų§Ų³ŲŖŲ ŲŲ±ŁŲŖŁ Ł
Ų±ŲÆŁ
ŁŲ ŲØŲ±Ų§Ł Ł
Ų±ŲÆŁ
Ų ŲÆŲ± ŲÆŁ Ł
Ų±ŲÆŁ
Ų Ų§Ų² Ų®ŁŲÆ Ł
Ų±ŲÆŁ
Ų Ų§Ų² ŁŁ
ŁāŁ ŁŲ“Ų±ŁŲ§Ų Ų²ŁŲ§ŁŲ Ł
Ų±ŲÆŲ§ŁŲ Ų¬ŁŲ§ŁŲ§ŁŲ پŁŲ±Ų§ŁŲ ŁŁŲ¬ŁŲ§ŁŲ§ŁŲ Ų§Ų² Ų§ŲµŁŲ§Ł ŚÆŁŁŲ§ŚÆŁŁŲ ŁŲ¹ŁŁ ŲŖŲ“ŁŁŁ ŁŁ Ł
Ų¬Ł
ŁŲ¹ŁāŁ ŲŲ²ŲØāŲ§ŁŁŁ ŁŲ§ŁŲ¹Ł.
ŲØŲ³ŁŲ¬ Ų³ŁŲ§Ų³Ł Ų§Ų³ŲŖŲ Ų§Ł
Ų§ Ų³ŁŲ§Ų³ŲŖāŲ²ŲÆŁ ŁŁŲ³ŲŖŲ Ų³ŁŲ§Ų³ŁāŁŲ§Ų± ŁŁŲ³ŲŖŲ Ų¬ŁŲ§ŲŁ ŁŁŲ³ŲŖŲ ŲØŲ³ŁŲ¬ Ł
Ų¬Ų§ŁŲÆ Ų§Ų³ŲŖŲ Ų§Ł
Ų§ ŲØŁāŲ§ŁŲ¶ŲØŲ§Ų· ŁŁŲ³ŲŖŲ Ų§ŁŲ±Ų§Ų·Ł ŁŁŲ³ŲŖŲ ŲØŲ³ŁŲ¬ Ų¹Ł
ŁŁŲ§Ł Ł
ŲŖŲÆŁŁ Ł Ł
ŲŖŲ¹ŲØŲÆ Ų§Ų³ŲŖŲ Ų§Ł
Ų§ Ł
ŲŖŲŲ¬Ų± ŁŁŲ³ŲŖŲ Ų®Ų±Ų§ŁŁ ŁŁŲ³ŲŖŲ ŲØŲ³ŁŲ¬ ŲØŲ§ŲØŲµŁŲ±ŲŖ Ų§Ų³ŲŖŲ Ų§Ł
Ų§ Ų§Ų²Ų®ŁŲÆŲ±Ų§Ų¶Ł ŁŁŲ³ŲŖŲ ŲØŲ³ŁŲ¬ Ų§ŁŁ Ų¬Ų°ŲØ Ų§Ų³ŲŖ - ŚÆŁŲŖŁāŲ§ŁŁ
Ų¬Ų°ŲØ ŲŲÆŲ§ŁŲ«Ų±Ł - Ų§Ł
Ų§ Ų§ŁŁ ŲŖŲ³Ų§Ł
Ų ŲÆŲ± Ų§ŲµŁŁ ŁŁŲ³ŲŖŲ ŲØŲ³ŁŲ¬ ŲŗŁŁŲ± Ų§Ų³ŲŖŲ Ł¾Ų§Ų³ŲÆŲ§Ų± Ų®Ų·ŁŲ· ŁŲ§ŲµŁ Ų§Ų³ŲŖŲ ŲØŲ³ŁŲ¬ Ų·Ų±ŁŲÆŲ§Ų± Ų¹ŁŁ
Ų§Ų³ŲŖŲ Ų§Ł
Ų§ Ų¹ŁŁ
āŲ²ŲÆŁ ŁŁŲ³ŲŖŲ ŲØŲ³ŁŲ¬ Ł
ŲŖŲ®ŁŁ ŲØŁ Ų§Ų®ŁŲ§Ł Ų§Ų³ŁŲ§Ł
Ł Ų§Ų³ŲŖŲ Ų§Ł
Ų§ Ų±ŁŲ§ŁŲ§Ų± ŁŁŲ³ŲŖŲ ŲØŲ³ŁŲ¬ ŲÆŲ± ŁŲ§Ų± Ų¢ŲØŲ§ŲÆŁŲ±ŲÆŁ ŲÆŁŁŲ§Ų³ŲŖŲ Ų§Ł
Ų§ Ų®ŁŲÆ Ų§ŁŁ ŲÆŁŁŲ§ ŁŁŲ³ŲŖ. Ų§ŁŁ Ų“ŲÆ ŁŁ ŁŲ±ŁŁŚÆ.
ŁŲ±ŁŁŚÆ ŲØŲ³ŁŲ¬Ł ŁŲ¹ŁŁ آ٠Ł
Ų¬Ł
ŁŲ¹ŁāŁ Ł
Ų¹Ų±ŁŲŖŁŲ§ Ł Ų±ŁŲ“ŁŲ§ Ł Ł
ŁŲ“ŁŲ§Ų¦Ł ŁŁ Ł
ŁŲŖŁŲ§ŁŲÆ Ł
Ų¬Ł
ŁŲ¹ŁāŁŲ§Ł Ų¹ŲøŁŁ
Ł Ų±Ų§ ŲÆŲ± Ł
ŁŲŖ ŲØŁ ŁŲ¬ŁŲÆ ŲØŁŲ§ŁŲ±ŲÆ ŁŁ ŲŖŲ¶Ł
ŁŁāŁŁŁŲÆŁāŁ ŲŲ±ŁŲŖ Ł
Ų³ŲŖŁŁŁ
٠پاŁŲÆŲ§Ų± Ų§Ų³ŁŲ§Ł
٠آ٠Ł
ŁŲŖ ŲØŲ§Ų“ŁŲÆ. Ų§ŁŁ ŁŁ ŲŖŁŁŲ± Ų§Ų³ŲŖŲ ŲÆŲ± Ų°ŁŁ ŁŁ
ŁŁŲ³ŲŖŲ ŲÆŲ± Ų®Ų§Ų±Ų¬ Ł ŲÆŲ± Ų¹ŁŁŁŲŖ ŁŲ¬ŁŲÆ ŲÆŲ§Ų±ŲÆ. ŲŲ±ŁŲŖ ŲØŲ³ŁŲ¬ŁŲ Ų³Ų±ŁŁŲ“ŲŖ Ų§ŁŲ±Ų§Ł Ų±Ų§Ų ŲØŁŁŁ Ų³Ų±ŁŁŲ“ŲŖ ŁŲ±Ų§ŲŖŲ± Ų§Ų² Ų§ŁŲ±Ų§Ł Ų±Ų§ ŲŖŲŗŁŁŲ± ŲÆŲ§ŲÆŲ ŲŖŲ¹ŁŁŁ ŁŲ±ŲÆ. Ų§Ų² Ų±ŁŲ² Ų§ŁŁŲ ŲØŲ³ŁŲ¬ŁŲ§Ł Ų§Ł
Ų§Ł
Ł
Ų§ ŲÆŲ± Ł
ŁŲÆŲ§ŁŁŲ§Ł ŚÆŁŁŲ§ŚÆŁŁ Ų§ŁŁŁŲ§ŲØ ŲŖŲ§ پŁŲ±ŁŲ²Ł Ų§ŁŁŁŲ§ŲØ Ł ŲŖŲ§ پس Ų§Ų² Ų§ŁŁŁŲ§ŲØ ŲŲ±ŁŲŖŁ ŁŲ±ŲÆŁŲÆ ŁŁ Ł
Ų§ŁŲÆŚÆŲ§Ų± Ų“ŲÆŲ Ų§ŁŚÆŁ Ų“ŲÆŲ ŁŲ§ŲÆŚÆŲ§Ų± Ł
ŁŲŖ Ų§ŁŲ±Ų§Ł ŲÆŲ± Ų¹Ų±ŲµŁāŁ ŲŖŲ§Ų±ŁŲ® Ų“ŲÆ. Ų§Ł
Ų±ŁŲ² Ų¬ŁŲ§ŁŲ§Ł ŁŁŁŁŁŲ±Ł Ł ŁŲ§ŁŁŁŲ±ŁŁŲ§ ŁŁ
Ų“Ų¹Ų§Ų±ŁŲ§Ł Ł
Ų±ŲÆŁ
Ł
ŲµŲ± Ł ŲŖŁŁŲ³ Ų±Ų§ ŲŖŁŲ±Ų§Ų± Ł
ŁŁŁŁŲÆŲ Ų§Ų² Ų¢ŁŁŲ§ Ų§ŁŁŲ§Ł
Ł
ŁŚÆŁŲ±ŁŲÆŲ Ų§ŁŁŲ§Ų± ŁŁ
ŁŁ
ŁŁŁŁŲÆ. Ų¬ŁŲ§ŁŲ§Ł Ł
ŲµŲ± Ł ŲŖŁŁŲ³ ŁŁ
Ų§Ų² ŲŲ²ŲØāŲ§ŁŁŁ Ł ŲŁ
Ų§Ų³ Ł Ų¬ŁŲ§ŲÆ Ų§Ų³ŁŲ§Ł
Ł Ų§ŁŁŲ§Ł
ŚÆŲ±ŁŲŖŁāŲ§ŁŲÆ Ł ŁŲ±Ų§ ŚÆŲ±ŁŲŖŁāŲ§ŁŲÆ Ł Ł¾ŁŁŲ§Ł ŁŁŲ±ŲÆŁŲÆ. Ł Ł
Ų¹ŁŁ
Ų§ŁŁ ŲÆŲ± Ų¹ŲµŲ± Ų¬ŲÆŁŲÆŲ ŲØŲ³ŁŲ¬ŁŁ Ų§Ł
Ų§Ł
بزرگŁŲ§Ų± Ł
Ų§ ŲØŁŲÆŲ ŁŁ ŁŁ
Ł Ų§Ų² ŲØŲ³ŁŲ¬ŁŁ Ų§Ł
Ų§Ł
بزرگŁŲ§Ų± ŁŲ±Ų§ŚÆŲ±ŁŲŖŁŲÆ Ł Ų§Ų² Ų¬Ų§ŁŲØŲ§Ų²Ų§Ł Ł Ų³Ų±ŲØŲ§Ų²Ų§Ł Ł ŁŲÆŲ§ŁŲ§Ų±Ų§Ł Ų§ŁŁ Ų§ŁŁŁŲ§ŲØ ŁŲ§ŲÆ ŚÆŲ±ŁŲŖŁŲÆ ŁŁ ŚŚÆŁŁŁ Ł
ŁŲŖŁŲ§Ł Ų§Ų³Ų·ŁŲ±ŁāŁŲ§Ł ŁŲÆŲ±ŲŖ Ł
Ų§ŲÆŁ Ų±Ų§ Ų“ŁŲ³ŲŖŲ ŚŚÆŁŁŁ Ł
ŁŲŖŁŲ§Ł ŲØŁ ŁŲ§Ł
Ų®ŲÆŲ§ ŲØŲŖŁŲ§ Ų±Ų§ Ų“ŁŲ³ŲŖŲ ŚŚÆŁŁŁ Ł
ŁŲŖŁŲ§Ł Ų§ŁŲ³ŲŖŲ§ŲÆŲ ŚŚÆŁŁŁ Ł
ŁŲŖŁŲ§Ł Ł
ŁŲ§ŁŁ
ŲŖ ŁŲ±ŲÆ.
Ų§ŁŁŁŲ§ ŲŁŲ§ŁŁŁ Ų§Ų³ŲŖ ŁŁ Ų§Ł
Ų±ŁŲ² ŁŲ¬ŁŲÆ ŲØŲ³ŁŲ¬Ų Ų¹ŁŁŁŲŖ ŲØŲ³ŁŲ¬Ų ŲŲ±ŁŲŖ ŲØŲ³ŁŲ¬Ų ŁŲÆŁŁŲ§Ł ŲØŲ³ŁŲ¬Ų Ł
Ų§ Ų±Ų§ ŲØŁ Ų§ŁŁ ŲŁŲ§ŁŁ Ų¢Ų“ŁŲ§ Ł
ŁŁŁŲÆ. Ų§ŁŁŁŲ§ŲØ Ų§Ų³ŁŲ§Ł
Ł Ł Ł
ŁŲŖ Ų§ŁŁŁŲ§ŲØŁ ŲØŲ§ ŁŁ ŚŁŁŁ ŁŲ±ŁŁŚÆŁŲ ŲØŲ§ ŁŁ ŚŁŁŁ Ų¢Ł
ŁŲ²ŁāŁŲ§Ų¦ŁŲ ŲØŲ§ ŁŁ ŚŁŁŁ Ų±ŁŲŁŁāŲ§ŁŲ ŲŖŁŲ§ŁŲ³ŲŖ ŲØŲ³ŁŲ§Ų±Ł Ų§Ų² ŁŲ§Ł
Ł
ŁŁŁŲ§ Ų±Ų§ Ł
Ł
ŁŁ ŁŁŲÆŲ Ł
ŲŁŁ ŁŁŲÆŲ Ł Ų§ŁŁ ŲŲ±ŁŲŖ Ų§ŲÆŲ§Ł
Ł Ų®ŁŲ§ŁŲÆ ŲÆŲ§Ų“ŲŖ. ŲÆŲ“Ł
ŁŁŁ ŲÆŲ“Ł
ŁŲ§Ł ŁŁ
ŁŲŖŁŲ§ŁŲÆ ŲŖŲ£Ų«ŁŲ±Ł ŲØŚÆŲ°Ų§Ų±ŲÆ. Ų§ŁŲØŲŖŁ ŲÆŲ“Ł
ŁŲ ŲÆŲ“Ł
ŁŁ Ł
ŁŁŁŲÆ - ŲÆŲ± Ų§ŁŁ ŲŖŲ±ŲÆŁŲÆŁ ŁŲØŲ§ŁŲÆ ŲÆŲ§Ų“ŲŖŲ Ų§ŁŲŖŲøŲ§Ų±Ł ŁŁ
Ų¬Ų² Ų§ŁŁ Ų§Ų² ŲÆŲ“Ł
Ł ŁŲØŲ§ŁŲÆ ŲÆŲ§Ų“ŲŖ - Ł
ŁŲŖŁŲ§ Ł
Ų§ ŁŁŲŖŁ ŲŲ±ŁŲŖ Ų¹ŲøŁŁ
Ł
ŁŲŖ Ų§ŁŲ±Ų§Ł Ų±Ų§ Ų§Ų² Ų¢ŲŗŲ§Ų² Ų§ŁŁ Ų§ŁŁŁŲ§ŲØŲ Ų§ŁŁ ŲŲ±ŁŲŖŲ Ų§ŁŁ ŁŁŲ¶ŲŖ Ų¹Ł
ŁŁ
Ł ŲŖŲ§ Ų§Ł
Ų±ŁŲ² Ł
Ų“Ų§ŁŲÆŁ Ł
ŁŁŁŁŁ
Ų Ł
ŁāŲØŁŁŁŁ
ŁŁ Ų®Ų· Ų³ŁŲ± Ł
ؓخص٠دارد. Ł
ŁŲŖ Ų§ŁŲ±Ų§Ł ŲØŁ Ų³Ł
ŲŖ پŁŲ“ ŲŲ±ŁŲŖ Ł
ŁŁŁŲÆŲ ŲØŁ Ų³Ł
ŲŖ Ų§ŁŲ¬ ŲŲ±ŁŲŖ Ł
ŁŁŁŲÆŲ ŲÆŲ± Ł
ŁŲÆŲ§ŁŁŲ§Ł ŚÆŁŁŲ§ŚÆŁŁ ŲØŲ± ŚŲ§ŁŲ“ŁŲ§Ł ŚÆŁŁŲ§ŚÆŁŁ ŲŗŁŲØŁ پŁŲÆŲ§ Ł
ŁŁŁŲÆŲ Ł ŲÆŲ“Ł
ŁŲ§Ł ŲÆŲ± ŁŁ
ŁŁ Ł
ŁŲ§ŲØŁŁ Ł Ł
ŁŲ§Ų¬ŁŁ Ų¹ŁŲØāŁŲ“ŁŁŁ Ł
ŁŁŁŁŲÆŲ ŁŁŲŖŲ§Ł Ł
ŁāŲ¢ŁŁŲÆŲ ŁŲ§ŚŲ§Ų±ŁŲÆ. ŲØŲ§ Ų§ŁŁ ŲŲ±ŁŲŖŲ Ų³Ų±ŁŁŲ“ŲŖ Ł
ŁŲŖ Ų§ŁŲ±Ų§ŁŲ پŁŲ±ŁŲ²ŁŁ ŁŲ·Ų¹Ł Ų§Ų³ŲŖ.
Ų§Ł
Ų±ŁŲ² ŲÆŲ± Ų³Ų±ŲŖŲ§Ų³Ų± Ł
ŁŲ·ŁŁāŁ Ų§Ų³ŁŲ§Ł
Ł Ł Ł
ŁŲ·ŁŁāŁ Ų¹Ų±ŲØŁŲ ŲŲ±ŁŲŖŁŲ§Ł Ų§Ų³ŁŲ§Ł
Ł Ł Ų¬ŁŲ“Ų“ŁŲ§Ł Ų§Ų³ŁŲ§Ł
Ł Ł
Ų“Ų§ŁŲÆŁ Ł
ŁŲ“ŁŲÆŲ Ų§ŁŁ ŁŁ
Ų§Ł ŚŁŲ²Ł Ų§Ų³ŲŖ ŁŁ س٠سا٠ŁŲ³Ų§ŁŁ ŁŁ ŲØŲ§ ŲŁŁŁŲŖ Ų§ŁŁŁŲ§ŲØ Ų¢Ų“ŁŲ§ ŲØŁŲÆŁŲÆŲ Ų§ŁŲŖŲøŲ§Ų±Ų“ Ų±Ų§ ŲÆŲ§Ų“ŲŖŁŲÆ Ł ŲÆŲ“Ł
ŁŲ§Ł Ų§ŁŁŁŲ§ŲØ Ų³Ł Ų³Ų§Ł Ų§Ų² ŲŖŲµŁŲ± ŚŁŁŁ ŚŁŲ²Ł ŲØŁ Ų®ŁŲÆ Ł
ŁŁŲ±Ų²ŁŲÆŁŲÆŲ ŁŲ§ŁŁ
Ł Ł ŁŲŲ“ŲŖ ŲŁŲ§ŲÆŲ«Ł Ų±Ų§ ŲÆŲ§Ų“ŲŖŁŲÆ ŁŁ Ų§Ł
Ų±ŁŲ² Ų§ŲŖŁŲ§Ł Ų§ŁŲŖŲ§ŲÆŁ Ų§Ų³ŲŖ. Ų·Ų±Ų§ŲŲ§Ł ŲŖŁŲ·Ų¦ŁāŁŲ§Ł Ų¹ŁŁŁ Ų§ŁŁŁŲ§ŲØ Ų§Ų³ŁŲ§Ł
٠پŁŲ“āŲØŁŁŁ Ł
ŁŁŲ±ŲÆŁŲÆ ŁŁ ŁŁ ŚŁŁŁ ŲŁŲ§ŲÆŲ«Ł Ł¾ŁŲ“ Ų®ŁŲ§ŁŲÆ Ų¢Ł
ŲÆŲ Ł Ł¾ŁŲ“ Ų¢Ł
ŲÆŲ Ł Ų§ŁŁ پŁŲ“ Ų®ŁŲ§ŁŲÆ Ų±ŁŲŖ Ł Ł
ŲŖŁŁŁ ŁŲ®ŁŲ§ŁŲÆ Ų“ŲÆ.
Ų§Ł
Ų±ŁŲ² Ł
ŁŲŖŁŲ§Ł Ł
Ų³ŁŁ
Ų§Ł ŲÆŲ± Ł
ŁŲ·ŁŁāŁ Ų¹Ų±ŲØŁ Ų³Ų± ŲØŁŁŲÆ ŁŲ±ŲÆŁāŲ§ŁŲÆŲ آگا٠ؓدŁāŲ§ŁŲÆŲ ŲØŁŲÆŲ§Ų± Ų“ŲÆŁāŲ§ŁŲÆ. ŲÆŲ“Ł
ŁŲ§Ł ŁŁ
ŁŲŖŁŲ§ŁŁŲÆ Ų¢ŁŁŲ§ Ų±Ų§ Ų³Ų±ŁŁŲØ ŁŁŁŲÆ Ł ŁŁ
ŁŲŖŁŲ§ŁŁŲÆ Ų±Ų§Ł Ų±Ų§ Ł
ŁŲŲ±Ł ŁŁŁŲÆ. ŲŲ±ŁŲŖ ŲØŁ Ų¬Ų±ŁŲ§Ł Ų§ŁŲŖŲ§ŲÆŁ Ų§Ų³ŲŖ Ł ŁŲ¶Ų¹ ŲÆŁŁŲ§ Ų±Ų§ ŲŖŲŲŖ ŲŖŲ£Ų«ŁŲ± ŁŲ±Ų§Ų± ŲÆŲ§ŲÆŁ Ų§Ų³ŲŖ. ŁŁ
ŁŁ ŲŲ±ŁŲŖŁŲ§Ų¦Ł ŁŁ Ų§Ł
Ų±ŁŲ² Ų“Ł
Ų§ ŲÆŲ± ŲÆŁŁŲ§Ł ŲŗŲ±ŲØŲ ŲÆŲ± Ų¢Ł
Ų±ŁŁŲ§ Ł ŲÆŲ± Ų§Ų±ŁŁ¾Ų§ Ł
Ų“Ų§ŁŲÆŁ Ł
ŁŁŁŁŲÆŲ ŁŲ“Ų§Ł ŲÆŁŁŲÆŁāŁ ŲŖŲŗŁŁŲ±Ų§ŲŖ Ų¹ŲøŁŁ
Ł Ų§Ų³ŲŖ ŁŁ Ų¢ŁŁŲÆŁāŁ ŲÆŁŁŲ§ Ų“Ų§ŁŲÆ Ų§ŁŁ ŲŖŲŗŁŁŲ±Ų§ŲŖ Ų®ŁŲ§ŁŲÆ ŲØŁŲÆ.
Ł
Ų§ Ų§Ų² Ų¹ŁŲ³āŲ§ŁŲ¹Ł
Ł ŲÆŲ“Ł
ŁŲ§Ł ŲŖŲ¹Ų¬ŲØ ŁŁ
ŁŁŁŁŁ
Ų Ų§Ų² ŲŖŁŲÆŁŲÆŁŲ§Ų¦Ł ŁŁ Ł
ŁŲ“ŁŲÆŲ Ų§Ų² ŲŖŲŲ±ŁŁ
Ł ŁŁ Ł
ŁŁŁŁŲÆŲ Ų§Ų² Ų¢ŁŚŁ ŁŁ ŁŲ“ŁŲ±ŁŲ§Ł Ų§Ų³ŲŖŁŲØŲ§Ų±Ł ŲÆŲ± Ų§ŁŁ ŲÆŁŲ±Ł ŲÆŲ± Ł
ŁŲ§Ų¬ŁŁāŁ ŲØŲ§ ŁŲøŲ§Ł
Ų¬Ł
ŁŁŲ±Ł Ų§Ų³ŁŲ§Ł
Ł Ų§ŁŲ¬Ų§Ł
Ł
ŁŲÆŁŁŲÆŲ ŲŖŲ¹Ų¬ŲØ ŁŁ
ŁŁŁŁŁ
. Ų¢ŁŁŲ§ Ł
ŁŲÆŲ§ŁŁŲÆ ŁŁ ŁŲ§ŁŁŁ Ų§ŁŁ ŲŲ±ŁŲŖŲ Ų¬Ł
ŁŁŲ±Ł Ų§Ų³ŁŲ§Ł
Ł ŲØŁŲÆ Ł Ų§ŁŲ³ŲŖŲ§ŲÆŚÆŁ Ł
ŁŲŖ Ų§ŁŲ±Ų§Ł Ų§Ų³ŲŖ ŁŁ ŲŖŁŲ§ŁŲ³ŲŖŁ Ų§Ų³ŲŖ Ų§ŁŁ Ų±ŁŲŁŁ Ų±Ų§ ŲÆŲ± Ł
ŁŲ·ŁŁ ŲØŚÆŲ³ŲŖŲ±Ų§ŁŲÆ ŁŁ Ł
ŁŲ“ŁŲÆ ŲÆŲ± Ł
ŁŲ§ŲØŁ ŁŁŁ
ŁŁāŁ Ų§Ų³ŲŖŁŲØŲ§Ų± Ų§ŁŲ³ŲŖŲ§ŲÆ. Ų§Ų³ŲŖŁŲØŲ§Ų± پŁŲ“Ų±ŁŲŖ ŁŲ§Ų± Ų®ŁŲÆŲ“ Ų±Ų§ ŁŁ
ŁŲ§Ų±Ł Ų§Ų² Ų±Ų§Ł Ł
Ų±Ų¹ŁŲØ ŁŲ±ŲÆŁŁŲ§ - Ł
ŁŲŖŁŲ§ Ų±Ų§ Ł
Ų±Ų¹ŁŲØ Ł
ŁŁŲ±ŲÆŁŲÆŲ Ų³Ų±Ų§Ł ŁŲ“ŁŲ±ŁŲ§ Ų±Ų§ Ł
Ų±Ų¹ŁŲØ Ł
ŁŁŲ±ŲÆŁŲÆ - پŁŲ“ ŲØŲ±ŲÆŁ Ų§Ų³ŲŖ. ŁŁŲŖŁ Ų§ŁŁ پردŁāŁ Ų±Ų¹ŲØ ŲØŲ“ŁŁŲÆŲ ŁŁŲŖŁ Ł
ŁŲŖŁŲ§ ŲØŲÆŲ§ŁŁŲÆ ŁŁ Ų§ŁŁ ŁŁŁ
ŁŁŲ ŁŁŁ
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Supreme Leaderās Speech to Basijis
28/11/2011
The following is the full text of the speech delivered on November 28, 2011 by Ayatollah Khamenei the Supreme Leader of the Islamic Revolution to a group of basijis from different parts of the country.
In the Name of Allah, the Beneficent, the Merciful
All praise is due to Allah, the Lord of the Worlds, and peace and greetings upon our Master, Muhammad, and upon his immaculate household, especially the one remaining with Allah on earth.
I am grateful to Allah the Exalted who gave me the opportunity to attend this glorious and excellent meeting. I would like to ask the brothers and sisters who are standing around the square to sit down so that we can have a discussion.
Today has coincided with the first day of the month of Muharram. The identity and nature of Basij are in harmony with the identity of Muharram and Ashura. Basij is proud of being a follower of the school of Ashura. Of course Ashura is the peak of self-sacrifice. The issue of Ashura and what happened to Hussein ibn Ali (a.s.) and his loyal companions have been identified in the entire history and the entire world with self-sacrifice and selfless efforts in the way of God and for a divine cause. But the issue of Ashura is not limited to this. Yes, self-sacrifice and martyrdom are the most prominent and significant aspect of Ashura, but there are also other truths in Ashura. From the beginning of the movement in Medina, the seeds of knowledge and insight were sowed: this is one of the characteristics of the event that happened on Ashura. If a people lack insight, different things will not help them improve their conditions and solve their problems. Therefore, purity, identifying the opportunities, sowing the seeds of a growing historical movement - these are among the important characteristics of Ashura. The event did not end on the noon of Ashura. In fact a movement started in history from the noon of Ashura, a movement whose scope is still widening and expanding and it will continue expanding in the future as well. Imam Hussein (a.s.) brought whatever he had into the arena in order to promote the word of God and save mankind. These are some of the characteristics that one can identify in the event that happened on Ashura.
Basij is following the same path. It is continuing the same movement. It is pursuing the same goals. It is using the same tools and means. Basij is from among the people and it was established for the sake of the people. It was established in order to further the great movement of a mujahid nation. Basij is present in defense, science, art, construction of the country, politics, culture, helping oppressed and helpless people, production, technology, furthering different affairs of the country, sports, international arenas and all righteous actions. This is the movement of Basij: a popular movement for the people, in the hearts of the people, from among the people, from among different social classes, from among women and men - young and old - from different professions. That is to say, an organization was established which was hezbollahi in the real sense of the word.
Basij is political in nature, but it is not intoxicated by political and partisan activities. Basij is a mujahid organization, but it is not without discipline. It is not radical. Basij is deeply pious and religious, but it is not rigid and superstitious. Basij is insightful, but it is not self-centered. Basij is inclusive - and I have recommended maximum inclusion - but it will not compromise principles. Basij is brave. It is the guardian of principles. Basij is a supporter of science, but it is not intoxicated with science. Basij enjoys Islamic characteristics and it is not hypocritical. Basij is involved in improving the world, but it does not have materialistic tendencies. And this is a culture.
The basiji culture includes the knowledge, methods and behaviors which can give rise to great things that guarantee the permanent Islamic movement of a nation on a straight path. This is a school of thought and it is not just an abstract concept: it has a manifestation in the real world. The movement of Basij changed the destiny of Iran and it even went beyond changing the destiny of Iran. From the first day, basijis continued their activities in different revolutionary arenas before and after the Revolution and their movement became permanent. It became a model. It went down in history in the name of the Iranian nation. Today the youth of New York and California are repeating the slogans of the people of Egypt and Tunisia. They are inspired by these nations and they do not deny this. And the youth of Egypt and Tunisia were inspired by Hezbollah, Hamas and Islamic Jihad and they did not hide this. Basijis who were deployed by our magnanimous Imam (r.a.) started this inspiration in the modern world. Everybody learnt how to defeat the icons of materialistic power from our Imam\'s basijis and from our disabled war veterans, soldiers and selfless people. They learnt how to break idols in the name of God. They leant how to stand firm and how to resist.
Today the existence, movement and goals of Basij make us familiar with these truths. By relying on this culture, these teachings and this spirit, the Islamic Revolution and the revolutionary Iranian nation managed to accomplish many things which were considered impossible and this movement will continue. The hostility of the enemies cannot affect this. Of course the enemy will continue its hostility. We must not have any doubts in this regard. In fact an enemy should not be expected to behave otherwise. However, when we consider the great movement of the Iranian nation from the beginning of the Revolution to the present day, we see that there is a clear path. The Iranian nation is moving forward. It is moving towards the peak. It continues overcoming different challenges in different arenas and the enemies are forced to back down in this confrontation. With this movement, the Iranian nation will definitely achieve victory.
Today Islamic movements and uprisings are being witnessed throughout Islamic and Arab regions. This is exactly what has been expected since thirty years ago by those who were familiar with the nature of the Revolution. And in anticipation of such a thing, the enemies of the Revolution were trembling with fear for thirty years. They lived in fear of the events that have already happened today. Those who were hatching plots against the Islamic Revolution predicted such events and they happened. These events will continue and they will not stop.
Today Muslim people have risen up in the Arab region. They have become aware. They have awakened. The enemies cannot suppress them. They cannot change their path. The movement has already started and it has affected the conditions of the world. The movements that you see today in the western world - in America and in Europe - are indicative of great changes that the world will witness in the future.
We are not surprised by the response of the enemies. We are not surprised by the threats they make, the sanctions they impose and what the arrogant countries have been doing against the Islamic Republic during this time. They know that the Islamic Republic was the source of this movement. They know that it is the resistance of the Iranian nation that has managed to promote the idea in the region that it is possible to stand up against the power of the arrogant powers. The arrogant powers have always resolved their problems through intimidation. They intimidate nations and their leaders. When this technique is revealed and when nations realize that the power of the arrogant countries is superficial and not genuine, the arrogant powers will lose this weapon. And this is what has happened today. Therefore, they are angry and they pressure the Islamic Republic.
Of course they wrongly accuse the Islamic Republic of having started these movements. This is a baseless accusation. There is no need for such actions. The Islamic Republic has been inspirational because of its permanence, resistance and sincerity on this path - and the Iranian nation proved that it is sincere on this path. This inspiration is still there. Nations have awakened and they have found their path. And the enemies are continuing their hostility. Of course these hostilities create certain challenges. The Iranian nation is used to confronting such challenges. By Allah\'s favor, we will overcome all the challenges that the enemies create and we will achieve victory. Allah the Exalted has pre-ordained the establishment of brilliant Islamic truths in the world and He has also pre-ordained victory for the Iranian nation and ultimately for the Islamic Ummah.
I hope Allah the Exalted will bless all our people, our basijis and all our youth and government officials with the opportunity to continue this path. Everybody should know that they are responsible in these areas. All our government officials and people should know this. The people are present in the arena. The people are completely prepared in different areas and our government officials should appreciate our people and their preparedness. Our government officials should carry out their responsibilities in the three branches of government in the best possible way so that our nation can move forward in a coherent way.
Undoubtedly these Islamic movements around the world of Islam are permanent and progressive movements. Nations are awakening one after the other. The puppets of the arrogant powers will leave the scene one after the other and by Allah\'s favor, the power and glory of Islam will increase on a daily basis.
Dear God, help us be worthy of these great blessings. Make us be thankful for these great blessings. Dear God, enlighten our hearts with the light of Your love and knowledge and with the love and knowledge of your saints. Make us benefit from the prayers of the Imam of the Age (may our souls be sacrificed for his sake).
Greetings be upon you and Allah\'s mercy and blessings
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ŲÆŁŁŁŲ ŲØŲ°Ų± Ł
Ų¹Ų±ŁŲŖ پاؓŁŲÆŁ Ų“ŲÆ - Ų§ŁŁ ŁŁŁ Ų§Ų² Ų®ŲµŁŲµŁŲ§ŲŖ ŲŲ§ŲÆŲ«ŁāŁ Ų¹Ų§Ų“ŁŲ±Ų§Ų³ŲŖ - ŲØŲ°Ų± ŲØŲµŁŲ±ŲŖ پاؓŁŲÆŁ Ų“ŲÆ. Ų§ŚÆŲ± Ł
Ų±ŲÆŁ
ŁŲ Ų§Ł
ŲŖŁ Ų§Ų² ŲØŲµŁŲ±ŲŖ ŲØŲ±Ų®ŁŲ±ŲÆŲ§Ų± ŁŲØŲ§Ų“ŁŲÆŲ ŲŁŲ§ŁŁ ŚÆŁŁŲ§ŚÆŁŁŲ ŁŲ§Ų± Ų¢ŁŁŲ§ Ų±Ų§ Ų§ŲµŁŲ§Ų ŁŲ®ŁŲ§ŁŲÆ ŁŲ±ŲÆŲ گر٠از Ł
Ų“ŁŁŲ§ŲŖ Ų¢ŁŁŲ§ ŚÆŲ“ŁŲÆŁ ŁŲ®ŁŲ§ŁŲÆ Ų“ŲÆ. ŲØŁŲ§ŲØŲ±Ų§ŁŁ Ų§Ų®ŁŲ§ŲµŲ Ł
ŁŁŲ¹āŲ“ŁŲ§Ų³ŁŲ پاؓŁŲÆŁ ŲØŲ°Ų± ŁŁ ŲŲ±ŁŲŖ ŁŲ²Ų§ŁŁŲÆŁāŁ ŲŖŲ§Ų±ŁŲ®ŁŲ Ų§Ų² Ų®ŲµŁŲµŁŲ§ŲŖ Ł
ŁŁ
Ų¹Ų§Ų“ŁŲ±Ų§Ų³ŲŖ. Ł
Ų§Ų¬Ų±Ų§ ŁŁŲ· ŲÆŲ± ŲøŁŲ± Ų¹Ų§Ų“ŁŲ±Ų§ ŲŖŁ
Ų§Ł
ŁŲ“ŲÆŲ ŲÆŲ± ŁŲ§ŁŲ¹ Ų§Ų² ŲøŁŲ± Ų¹Ų§Ų“ŁŲ±Ų§ ŁŁ Ų¬Ų±ŁŲ§ŁŁ ŲÆŲ± ŲŖŲ§Ų±ŁŲ® Ų“Ų±ŁŲ¹ Ų“ŲÆŲ ŁŁ ŁŁ
ŚŁŲ§Ł Ų±Ł ŲØŁ Ų§ŁŲ²Ų§ŁŲ“ Ł ŚÆŲ³ŲŖŲ±Ų“ Ų§Ų³ŲŖ. ŲØŲ¹ŲÆ Ų§Ų² Ų§ŁŁ ŁŁ
ŁŁ
ŁŁ Ų®ŁŲ§ŁŲÆ ŲØŁŲÆ. Ų§Ł
Ų§Ł
ŲŲ³ŁŁ (Ų¹ŁŁŁāŲ§ŁŲ³ŁŁŲ§Ł
) ŲØŲ±Ų§Ł Ų§Ų¹ŁŲ§Ł ŁŁŁ
ŁāŁ ŲŁ Ł ŲØŲ±Ų§Ł ŁŲ¬Ų§ŲŖ Ų®ŁŁŲ ŁŁ
ŁāŁ ŲÆŲ§Ų“ŲŖŁāŁŲ§Ł Ų®ŁŲÆ Ų±Ų§ ŲØŁ Ł
ŁŲÆŲ§Ł Ų¢ŁŲ±ŲÆ. Ų§ŁŁ برخ٠از Ų®ŲµŁŲµŁŲ§ŲŖŁ Ų§Ų³ŲŖ ŁŁ Ų§ŁŲ³Ų§Ł ŲØŁ Ų·ŁŲ± ŁŁŁ ŲÆŲ± Ł
Ų§Ų¬Ų±Ų§Ł Ų¹Ų§Ų“ŁŲ±Ų§ Ł
ŁŲŖŁŲ§ŁŲÆ ŲØŲØŁŁŲÆ Ł ŁŲ“Ų§Ł ŲØŲÆŁŲÆ.
ŲØŲ³ŁŲ¬Ų ŁŁ
ŁŁ Ų±Ų§Ł Ų§Ų³ŲŖŲ ŁŁ
ŁŁ ŲŲ±ŁŲŖ Ų§Ų³ŲŖŲ ŁŁ
ŁŁ ŁŲÆŁŁŲ§Ų³ŲŖŲ ŁŁ
ŁŁ Ų§ŲØŲ²Ų§Ų±ŁŲ§ Ł ŁŲ³ŁŁŁāŁŲ§Ų³ŲŖ. ŲØŲ³ŁŲ¬Ų Ų¬Ł
Ų¹ ŁŲÆŲ§ŁŲ§Ų±Ł Ų§Ų² Ł
Ų±ŲÆŁ
ŁŲÆŲ ŲØŲ±Ų§Ł Ł
Ų±ŲÆŁ
Ų ŲŖŲ“ŁŁŁ ŁŁ Ł
Ų¬Ł
ŁŲ¹ŁāŲ§Ł ŲÆŲ± ŲŲ±ŁŲŖ Ų¹ŲøŁŁ
ŁŁ Ł
ŁŲŖ Ł
Ų¬Ų§ŁŲÆ. ŲŲ¶ŁŲ± ŲÆŲ± ŲÆŁŲ§Ų¹Ų ŲŲ¶ŁŲ± ŲÆŲ± Ų¹ŁŁ
Ų ŲŲ¶ŁŲ± ŲÆŲ± ŁŁŲ±Ų ŲŲ¶ŁŲ± ŲÆŲ± Ų³Ų§Ų²ŁŲÆŚÆŁŲ ŲŲ¶ŁŲ± ŲÆŲ± Ų³ŁŲ§Ų³ŲŖŲ ŲÆŲ± ŁŲ±ŁŁŚÆŲ ŲÆŲ± ŁŁ
Ł ŲØŁ Ł
Ų³ŲŖŲ¶Ų¹ŁŲ§ŁŲ ŲÆŲ± ŁŁ
Ł ŲØŁ ŲÆŲ±Ł
Ų§ŁŲÆŚÆŲ§ŁŲ ŲÆŲ± ŲŖŁŁŁŲÆŲ ŲÆŲ± ŁŁŲ§ŁŲ±ŁŲ ŲÆŲ± پŁŲ“ŲØŲ±ŲÆ Ł
Ų³Ų§Ų¦Ł ŚÆŁŁŲ§ŚÆŁŁ ŁŲ“ŁŲ±Ų ŲÆŲ± ŁŲ±Ų²Ų“Ų ŲÆŲ± ŲÆŲ±Ų®Ų“Ų“ŁŲ§Ł ŲØŁŁāŲ§ŁŁ
ŁŁŁŲ ŲÆŲ± ŁŲ± ŁŲ§Ų± Ų®ŁŲ±Ų Ų§ŁŁ ŲŲ±ŁŲŖ ŲØŲ³ŁŲ¬ Ų§Ų³ŲŖŲ ŲŲ±ŁŲŖŁ Ł
Ų±ŲÆŁ
ŁŲ ŲØŲ±Ų§Ł Ł
Ų±ŲÆŁ
Ų ŲÆŲ± ŲÆŁ Ł
Ų±ŲÆŁ
Ų Ų§Ų² Ų®ŁŲÆ Ł
Ų±ŲÆŁ
Ų Ų§Ų² ŁŁ
ŁāŁ ŁŲ“Ų±ŁŲ§Ų Ų²ŁŲ§ŁŲ Ł
Ų±ŲÆŲ§ŁŲ Ų¬ŁŲ§ŁŲ§ŁŲ پŁŲ±Ų§ŁŲ ŁŁŲ¬ŁŲ§ŁŲ§ŁŲ Ų§Ų² Ų§ŲµŁŲ§Ł ŚÆŁŁŲ§ŚÆŁŁŲ ŁŲ¹ŁŁ ŲŖŲ“ŁŁŁ ŁŁ Ł
Ų¬Ł
ŁŲ¹ŁāŁ ŲŲ²ŲØāŲ§ŁŁŁ ŁŲ§ŁŲ¹Ł.
ŲØŲ³ŁŲ¬ Ų³ŁŲ§Ų³Ł Ų§Ų³ŲŖŲ Ų§Ł
Ų§ Ų³ŁŲ§Ų³ŲŖāŲ²ŲÆŁ ŁŁŲ³ŲŖŲ Ų³ŁŲ§Ų³ŁāŁŲ§Ų± ŁŁŲ³ŲŖŲ Ų¬ŁŲ§ŲŁ ŁŁŲ³ŲŖŲ ŲØŲ³ŁŲ¬ Ł
Ų¬Ų§ŁŲÆ Ų§Ų³ŲŖŲ Ų§Ł
Ų§ ŲØŁāŲ§ŁŲ¶ŲØŲ§Ų· ŁŁŲ³ŲŖŲ Ų§ŁŲ±Ų§Ų·Ł ŁŁŲ³ŲŖŲ ŲØŲ³ŁŲ¬ Ų¹Ł
ŁŁŲ§Ł Ł
ŲŖŲÆŁŁ Ł Ł
ŲŖŲ¹ŲØŲÆ Ų§Ų³ŲŖŲ Ų§Ł
Ų§ Ł
ŲŖŲŲ¬Ų± ŁŁŲ³ŲŖŲ Ų®Ų±Ų§ŁŁ ŁŁŲ³ŲŖŲ ŲØŲ³ŁŲ¬ ŲØŲ§ŲØŲµŁŲ±ŲŖ Ų§Ų³ŲŖŲ Ų§Ł
Ų§ Ų§Ų²Ų®ŁŲÆŲ±Ų§Ų¶Ł ŁŁŲ³ŲŖŲ ŲØŲ³ŁŲ¬ Ų§ŁŁ Ų¬Ų°ŲØ Ų§Ų³ŲŖ - ŚÆŁŲŖŁāŲ§ŁŁ
Ų¬Ų°ŲØ ŲŲÆŲ§ŁŲ«Ų±Ł - Ų§Ł
Ų§ Ų§ŁŁ ŲŖŲ³Ų§Ł
Ų ŲÆŲ± Ų§ŲµŁŁ ŁŁŲ³ŲŖŲ ŲØŲ³ŁŲ¬ ŲŗŁŁŲ± Ų§Ų³ŲŖŲ Ł¾Ų§Ų³ŲÆŲ§Ų± Ų®Ų·ŁŲ· ŁŲ§ŲµŁ Ų§Ų³ŲŖŲ ŲØŲ³ŁŲ¬ Ų·Ų±ŁŲÆŲ§Ų± Ų¹ŁŁ
Ų§Ų³ŲŖŲ Ų§Ł
Ų§ Ų¹ŁŁ
āŲ²ŲÆŁ ŁŁŲ³ŲŖŲ ŲØŲ³ŁŲ¬ Ł
ŲŖŲ®ŁŁ ŲØŁ Ų§Ų®ŁŲ§Ł Ų§Ų³ŁŲ§Ł
Ł Ų§Ų³ŲŖŲ Ų§Ł
Ų§ Ų±ŁŲ§ŁŲ§Ų± ŁŁŲ³ŲŖŲ ŲØŲ³ŁŲ¬ ŲÆŲ± ŁŲ§Ų± Ų¢ŲØŲ§ŲÆŁŲ±ŲÆŁ ŲÆŁŁŲ§Ų³ŲŖŲ Ų§Ł
Ų§ Ų®ŁŲÆ Ų§ŁŁ ŲÆŁŁŲ§ ŁŁŲ³ŲŖ. Ų§ŁŁ Ų“ŲÆ ŁŁ ŁŲ±ŁŁŚÆ.
ŁŲ±ŁŁŚÆ ŲØŲ³ŁŲ¬Ł ŁŲ¹ŁŁ آ٠Ł
Ų¬Ł
ŁŲ¹ŁāŁ Ł
Ų¹Ų±ŁŲŖŁŲ§ Ł Ų±ŁŲ“ŁŲ§ Ł Ł
ŁŲ“ŁŲ§Ų¦Ł ŁŁ Ł
ŁŲŖŁŲ§ŁŲÆ Ł
Ų¬Ł
ŁŲ¹ŁāŁŲ§Ł Ų¹ŲøŁŁ
Ł Ų±Ų§ ŲÆŲ± Ł
ŁŲŖ ŲØŁ ŁŲ¬ŁŲÆ ŲØŁŲ§ŁŲ±ŲÆ ŁŁ ŲŖŲ¶Ł
ŁŁāŁŁŁŲÆŁāŁ ŲŲ±ŁŲŖ Ł
Ų³ŲŖŁŁŁ
٠پاŁŲÆŲ§Ų± Ų§Ų³ŁŲ§Ł
٠آ٠Ł
ŁŲŖ ŲØŲ§Ų“ŁŲÆ. Ų§ŁŁ ŁŁ ŲŖŁŁŲ± Ų§Ų³ŲŖŲ ŲÆŲ± Ų°ŁŁ ŁŁ
ŁŁŲ³ŲŖŲ ŲÆŲ± Ų®Ų§Ų±Ų¬ Ł ŲÆŲ± Ų¹ŁŁŁŲŖ ŁŲ¬ŁŲÆ ŲÆŲ§Ų±ŲÆ. ŲŲ±ŁŲŖ ŲØŲ³ŁŲ¬ŁŲ Ų³Ų±ŁŁŲ“ŲŖ Ų§ŁŲ±Ų§Ł Ų±Ų§Ų ŲØŁŁŁ Ų³Ų±ŁŁŲ“ŲŖ ŁŲ±Ų§ŲŖŲ± Ų§Ų² Ų§ŁŲ±Ų§Ł Ų±Ų§ ŲŖŲŗŁŁŲ± ŲÆŲ§ŲÆŲ ŲŖŲ¹ŁŁŁ ŁŲ±ŲÆ. Ų§Ų² Ų±ŁŲ² Ų§ŁŁŲ ŲØŲ³ŁŲ¬ŁŲ§Ł Ų§Ł
Ų§Ł
Ł
Ų§ ŲÆŲ± Ł
ŁŲÆŲ§ŁŁŲ§Ł ŚÆŁŁŲ§ŚÆŁŁ Ų§ŁŁŁŲ§ŲØ ŲŖŲ§ پŁŲ±ŁŲ²Ł Ų§ŁŁŁŲ§ŲØ Ł ŲŖŲ§ پس Ų§Ų² Ų§ŁŁŁŲ§ŲØ ŲŲ±ŁŲŖŁ ŁŲ±ŲÆŁŲÆ ŁŁ Ł
Ų§ŁŲÆŚÆŲ§Ų± Ų“ŲÆŲ Ų§ŁŚÆŁ Ų“ŲÆŲ ŁŲ§ŲÆŚÆŲ§Ų± Ł
ŁŲŖ Ų§ŁŲ±Ų§Ł ŲÆŲ± Ų¹Ų±ŲµŁāŁ ŲŖŲ§Ų±ŁŲ® Ų“ŲÆ. Ų§Ł
Ų±ŁŲ² Ų¬ŁŲ§ŁŲ§Ł ŁŁŁŁŁŲ±Ł Ł ŁŲ§ŁŁŁŲ±ŁŁŲ§ ŁŁ
Ų“Ų¹Ų§Ų±ŁŲ§Ł Ł
Ų±ŲÆŁ
Ł
ŲµŲ± Ł ŲŖŁŁŲ³ Ų±Ų§ ŲŖŁŲ±Ų§Ų± Ł
ŁŁŁŁŲÆŲ Ų§Ų² Ų¢ŁŁŲ§ Ų§ŁŁŲ§Ł
Ł
ŁŚÆŁŲ±ŁŲÆŲ Ų§ŁŁŲ§Ų± ŁŁ
ŁŁ
ŁŁŁŁŲÆ. Ų¬ŁŲ§ŁŲ§Ł Ł
ŲµŲ± Ł ŲŖŁŁŲ³ ŁŁ
Ų§Ų² ŲŲ²ŲØāŲ§ŁŁŁ Ł ŲŁ
Ų§Ų³ Ł Ų¬ŁŲ§ŲÆ Ų§Ų³ŁŲ§Ł
Ł Ų§ŁŁŲ§Ł
ŚÆŲ±ŁŲŖŁāŲ§ŁŲÆ Ł ŁŲ±Ų§ ŚÆŲ±ŁŲŖŁāŲ§ŁŲÆ Ł Ł¾ŁŁŲ§Ł ŁŁŲ±ŲÆŁŲÆ. Ł Ł
Ų¹ŁŁ
Ų§ŁŁ ŲÆŲ± Ų¹ŲµŲ± Ų¬ŲÆŁŲÆŲ ŲØŲ³ŁŲ¬ŁŁ Ų§Ł
Ų§Ł
بزرگŁŲ§Ų± Ł
Ų§ ŲØŁŲÆŲ ŁŁ ŁŁ
Ł Ų§Ų² ŲØŲ³ŁŲ¬ŁŁ Ų§Ł
Ų§Ł
بزرگŁŲ§Ų± ŁŲ±Ų§ŚÆŲ±ŁŲŖŁŲÆ Ł Ų§Ų² Ų¬Ų§ŁŲØŲ§Ų²Ų§Ł Ł Ų³Ų±ŲØŲ§Ų²Ų§Ł Ł ŁŲÆŲ§ŁŲ§Ų±Ų§Ł Ų§ŁŁ Ų§ŁŁŁŲ§ŲØ ŁŲ§ŲÆ ŚÆŲ±ŁŲŖŁŲÆ ŁŁ ŚŚÆŁŁŁ Ł
ŁŲŖŁŲ§Ł Ų§Ų³Ų·ŁŲ±ŁāŁŲ§Ł ŁŲÆŲ±ŲŖ Ł
Ų§ŲÆŁ Ų±Ų§ Ų“ŁŲ³ŲŖŲ ŚŚÆŁŁŁ Ł
ŁŲŖŁŲ§Ł ŲØŁ ŁŲ§Ł
Ų®ŲÆŲ§ ŲØŲŖŁŲ§ Ų±Ų§ Ų“ŁŲ³ŲŖŲ ŚŚÆŁŁŁ Ł
ŁŲŖŁŲ§Ł Ų§ŁŲ³ŲŖŲ§ŲÆŲ ŚŚÆŁŁŁ Ł
ŁŲŖŁŲ§Ł Ł
ŁŲ§ŁŁ
ŲŖ ŁŲ±ŲÆ.
Ų§ŁŁŁŲ§ ŲŁŲ§ŁŁŁ Ų§Ų³ŲŖ ŁŁ Ų§Ł
Ų±ŁŲ² ŁŲ¬ŁŲÆ ŲØŲ³ŁŲ¬Ų Ų¹ŁŁŁŲŖ ŲØŲ³ŁŲ¬Ų ŲŲ±ŁŲŖ ŲØŲ³ŁŲ¬Ų ŁŲÆŁŁŲ§Ł ŲØŲ³ŁŲ¬Ų Ł
Ų§ Ų±Ų§ ŲØŁ Ų§ŁŁ ŲŁŲ§ŁŁ Ų¢Ų“ŁŲ§ Ł
ŁŁŁŲÆ. Ų§ŁŁŁŲ§ŲØ Ų§Ų³ŁŲ§Ł
Ł Ł Ł
ŁŲŖ Ų§ŁŁŁŲ§ŲØŁ ŲØŲ§ ŁŁ ŚŁŁŁ ŁŲ±ŁŁŚÆŁŲ ŲØŲ§ ŁŁ ŚŁŁŁ Ų¢Ł
ŁŲ²ŁāŁŲ§Ų¦ŁŲ ŲØŲ§ ŁŁ ŚŁŁŁ Ų±ŁŲŁŁāŲ§ŁŲ ŲŖŁŲ§ŁŲ³ŲŖ ŲØŲ³ŁŲ§Ų±Ł Ų§Ų² ŁŲ§Ł
Ł
ŁŁŁŲ§ Ų±Ų§ Ł
Ł
ŁŁ ŁŁŲÆŲ Ł
ŲŁŁ ŁŁŲÆŲ Ł Ų§ŁŁ ŲŲ±ŁŲŖ Ų§ŲÆŲ§Ł
Ł Ų®ŁŲ§ŁŲÆ ŲÆŲ§Ų“ŲŖ. ŲÆŲ“Ł
ŁŁŁ ŲÆŲ“Ł
ŁŲ§Ł ŁŁ
ŁŲŖŁŲ§ŁŲÆ ŲŖŲ£Ų«ŁŲ±Ł ŲØŚÆŲ°Ų§Ų±ŲÆ. Ų§ŁŲØŲŖŁ ŲÆŲ“Ł
ŁŲ ŲÆŲ“Ł
ŁŁ Ł
ŁŁŁŲÆ - ŲÆŲ± Ų§ŁŁ ŲŖŲ±ŲÆŁŲÆŁ ŁŲØŲ§ŁŲÆ ŲÆŲ§Ų“ŲŖŲ Ų§ŁŲŖŲøŲ§Ų±Ł ŁŁ
Ų¬Ų² Ų§ŁŁ Ų§Ų² ŲÆŲ“Ł
Ł ŁŲØŲ§ŁŲÆ ŲÆŲ§Ų“ŲŖ - Ł
ŁŲŖŁŲ§ Ł
Ų§ ŁŁŲŖŁ ŲŲ±ŁŲŖ Ų¹ŲøŁŁ
Ł
ŁŲŖ Ų§ŁŲ±Ų§Ł Ų±Ų§ Ų§Ų² Ų¢ŲŗŲ§Ų² Ų§ŁŁ Ų§ŁŁŁŲ§ŲØŲ Ų§ŁŁ ŲŲ±ŁŲŖŲ Ų§ŁŁ ŁŁŲ¶ŲŖ Ų¹Ł
ŁŁ
Ł ŲŖŲ§ Ų§Ł
Ų±ŁŲ² Ł
Ų“Ų§ŁŲÆŁ Ł
ŁŁŁŁŁ
Ų Ł
ŁāŲØŁŁŁŁ
ŁŁ Ų®Ų· Ų³ŁŲ± Ł
ؓخص٠دارد. Ł
ŁŲŖ Ų§ŁŲ±Ų§Ł ŲØŁ Ų³Ł
ŲŖ پŁŲ“ ŲŲ±ŁŲŖ Ł
ŁŁŁŲÆŲ ŲØŁ Ų³Ł
ŲŖ Ų§ŁŲ¬ ŲŲ±ŁŲŖ Ł
ŁŁŁŲÆŲ ŲÆŲ± Ł
ŁŲÆŲ§ŁŁŲ§Ł ŚÆŁŁŲ§ŚÆŁŁ ŲØŲ± ŚŲ§ŁŲ“ŁŲ§Ł ŚÆŁŁŲ§ŚÆŁŁ ŲŗŁŲØŁ پŁŲÆŲ§ Ł
ŁŁŁŲÆŲ Ł ŲÆŲ“Ł
ŁŲ§Ł ŲÆŲ± ŁŁ
ŁŁ Ł
ŁŲ§ŲØŁŁ Ł Ł
ŁŲ§Ų¬ŁŁ Ų¹ŁŲØāŁŲ“ŁŁŁ Ł
ŁŁŁŁŲÆŲ ŁŁŲŖŲ§Ł Ł
ŁāŲ¢ŁŁŲÆŲ ŁŲ§ŚŲ§Ų±ŁŲÆ. ŲØŲ§ Ų§ŁŁ ŲŲ±ŁŲŖŲ Ų³Ų±ŁŁŲ“ŲŖ Ł
ŁŲŖ Ų§ŁŲ±Ų§ŁŲ پŁŲ±ŁŲ²ŁŁ ŁŲ·Ų¹Ł Ų§Ų³ŲŖ.
Ų§Ł
Ų±ŁŲ² ŲÆŲ± Ų³Ų±ŲŖŲ§Ų³Ų± Ł
ŁŲ·ŁŁāŁ Ų§Ų³ŁŲ§Ł
Ł Ł Ł
ŁŲ·ŁŁāŁ Ų¹Ų±ŲØŁŲ ŲŲ±ŁŲŖŁŲ§Ł Ų§Ų³ŁŲ§Ł
Ł Ł Ų¬ŁŲ“Ų“ŁŲ§Ł Ų§Ų³ŁŲ§Ł
Ł Ł
Ų“Ų§ŁŲÆŁ Ł
ŁŲ“ŁŲÆŲ Ų§ŁŁ ŁŁ
Ų§Ł ŚŁŲ²Ł Ų§Ų³ŲŖ ŁŁ س٠سا٠ŁŲ³Ų§ŁŁ ŁŁ ŲØŲ§ ŲŁŁŁŲŖ Ų§ŁŁŁŲ§ŲØ Ų¢Ų“ŁŲ§ ŲØŁŲÆŁŲÆŲ Ų§ŁŲŖŲøŲ§Ų±Ų“ Ų±Ų§ ŲÆŲ§Ų“ŲŖŁŲÆ Ł ŲÆŲ“Ł
ŁŲ§Ł Ų§ŁŁŁŲ§ŲØ Ų³Ł Ų³Ų§Ł Ų§Ų² ŲŖŲµŁŲ± ŚŁŁŁ ŚŁŲ²Ł ŲØŁ Ų®ŁŲÆ Ł
ŁŁŲ±Ų²ŁŲÆŁŲÆŲ ŁŲ§ŁŁ
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Ų©Ų§ŁŁŁ Ł ŲØŲ±ŁŲ§ŲŖŁā
Supreme Leaderās Speech to Basijis
28/11/2011
The following is the full text of the speech delivered on November 28, 2011 by Ayatollah Khamenei the Supreme Leader of the Islamic Revolution to a group of basijis from different parts of the country.
In the Name of Allah, the Beneficent, the Merciful
All praise is due to Allah, the Lord of the Worlds, and peace and greetings upon our Master, Muhammad, and upon his immaculate household, especially the one remaining with Allah on earth.
I am grateful to Allah the Exalted who gave me the opportunity to attend this glorious and excellent meeting. I would like to ask the brothers and sisters who are standing around the square to sit down so that we can have a discussion.
Today has coincided with the first day of the month of Muharram. The identity and nature of Basij are in harmony with the identity of Muharram and Ashura. Basij is proud of being a follower of the school of Ashura. Of course Ashura is the peak of self-sacrifice. The issue of Ashura and what happened to Hussein ibn Ali (a.s.) and his loyal companions have been identified in the entire history and the entire world with self-sacrifice and selfless efforts in the way of God and for a divine cause. But the issue of Ashura is not limited to this. Yes, self-sacrifice and martyrdom are the most prominent and significant aspect of Ashura, but there are also other truths in Ashura. From the beginning of the movement in Medina, the seeds of knowledge and insight were sowed: this is one of the characteristics of the event that happened on Ashura. If a people lack insight, different things will not help them improve their conditions and solve their problems. Therefore, purity, identifying the opportunities, sowing the seeds of a growing historical movement - these are among the important characteristics of Ashura. The event did not end on the noon of Ashura. In fact a movement started in history from the noon of Ashura, a movement whose scope is still widening and expanding and it will continue expanding in the future as well. Imam Hussein (a.s.) brought whatever he had into the arena in order to promote the word of God and save mankind. These are some of the characteristics that one can identify in the event that happened on Ashura.
Basij is following the same path. It is continuing the same movement. It is pursuing the same goals. It is using the same tools and means. Basij is from among the people and it was established for the sake of the people. It was established in order to further the great movement of a mujahid nation. Basij is present in defense, science, art, construction of the country, politics, culture, helping oppressed and helpless people, production, technology, furthering different affairs of the country, sports, international arenas and all righteous actions. This is the movement of Basij: a popular movement for the people, in the hearts of the people, from among the people, from among different social classes, from among women and men - young and old - from different professions. That is to say, an organization was established which was hezbollahi in the real sense of the word.
Basij is political in nature, but it is not intoxicated by political and partisan activities. Basij is a mujahid organization, but it is not without discipline. It is not radical. Basij is deeply pious and religious, but it is not rigid and superstitious. Basij is insightful, but it is not self-centered. Basij is inclusive - and I have recommended maximum inclusion - but it will not compromise principles. Basij is brave. It is the guardian of principles. Basij is a supporter of science, but it is not intoxicated with science. Basij enjoys Islamic characteristics and it is not hypocritical. Basij is involved in improving the world, but it does not have materialistic tendencies. And this is a culture.
The basiji culture includes the knowledge, methods and behaviors which can give rise to great things that guarantee the permanent Islamic movement of a nation on a straight path. This is a school of thought and it is not just an abstract concept: it has a manifestation in the real world. The movement of Basij changed the destiny of Iran and it even went beyond changing the destiny of Iran. From the first day, basijis continued their activities in different revolutionary arenas before and after the Revolution and their movement became permanent. It became a model. It went down in history in the name of the Iranian nation. Today the youth of New York and California are repeating the slogans of the people of Egypt and Tunisia. They are inspired by these nations and they do not deny this. And the youth of Egypt and Tunisia were inspired by Hezbollah, Hamas and Islamic Jihad and they did not hide this. Basijis who were deployed by our magnanimous Imam (r.a.) started this inspiration in the modern world. Everybody learnt how to defeat the icons of materialistic power from our Imam\'s basijis and from our disabled war veterans, soldiers and selfless people. They learnt how to break idols in the name of God. They leant how to stand firm and how to resist.
Today the existence, movement and goals of Basij make us familiar with these truths. By relying on this culture, these teachings and this spirit, the Islamic Revolution and the revolutionary Iranian nation managed to accomplish many things which were considered impossible and this movement will continue. The hostility of the enemies cannot affect this. Of course the enemy will continue its hostility. We must not have any doubts in this regard. In fact an enemy should not be expected to behave otherwise. However, when we consider the great movement of the Iranian nation from the beginning of the Revolution to the present day, we see that there is a clear path. The Iranian nation is moving forward. It is moving towards the peak. It continues overcoming different challenges in different arenas and the enemies are forced to back down in this confrontation. With this movement, the Iranian nation will definitely achieve victory.
Today Islamic movements and uprisings are being witnessed throughout Islamic and Arab regions. This is exactly what has been expected since thirty years ago by those who were familiar with the nature of the Revolution. And in anticipation of such a thing, the enemies of the Revolution were trembling with fear for thirty years. They lived in fear of the events that have already happened today. Those who were hatching plots against the Islamic Revolution predicted such events and they happened. These events will continue and they will not stop.
Today Muslim people have risen up in the Arab region. They have become aware. They have awakened. The enemies cannot suppress them. They cannot change their path. The movement has already started and it has affected the conditions of the world. The movements that you see today in the western world - in America and in Europe - are indicative of great changes that the world will witness in the future.
We are not surprised by the response of the enemies. We are not surprised by the threats they make, the sanctions they impose and what the arrogant countries have been doing against the Islamic Republic during this time. They know that the Islamic Republic was the source of this movement. They know that it is the resistance of the Iranian nation that has managed to promote the idea in the region that it is possible to stand up against the power of the arrogant powers. The arrogant powers have always resolved their problems through intimidation. They intimidate nations and their leaders. When this technique is revealed and when nations realize that the power of the arrogant countries is superficial and not genuine, the arrogant powers will lose this weapon. And this is what has happened today. Therefore, they are angry and they pressure the Islamic Republic.
Of course they wrongly accuse the Islamic Republic of having started these movements. This is a baseless accusation. There is no need for such actions. The Islamic Republic has been inspirational because of its permanence, resistance and sincerity on this path - and the Iranian nation proved that it is sincere on this path. This inspiration is still there. Nations have awakened and they have found their path. And the enemies are continuing their hostility. Of course these hostilities create certain challenges. The Iranian nation is used to confronting such challenges. By Allah\'s favor, we will overcome all the challenges that the enemies create and we will achieve victory. Allah the Exalted has pre-ordained the establishment of brilliant Islamic truths in the world and He has also pre-ordained victory for the Iranian nation and ultimately for the Islamic Ummah.
I hope Allah the Exalted will bless all our people, our basijis and all our youth and government officials with the opportunity to continue this path. Everybody should know that they are responsible in these areas. All our government officials and people should know this. The people are present in the arena. The people are completely prepared in different areas and our government officials should appreciate our people and their preparedness. Our government officials should carry out their responsibilities in the three branches of government in the best possible way so that our nation can move forward in a coherent way.
Undoubtedly these Islamic movements around the world of Islam are permanent and progressive movements. Nations are awakening one after the other. The puppets of the arrogant powers will leave the scene one after the other and by Allah\'s favor, the power and glory of Islam will increase on a daily basis.
Dear God, help us be worthy of these great blessings. Make us be thankful for these great blessings. Dear God, enlighten our hearts with the light of Your love and knowledge and with the love and knowledge of your saints. Make us benefit from the prayers of the Imam of the Age (may our souls be sacrificed for his sake).
Greetings be upon you and Allah\'s mercy and blessings
Speech to Basijis by Leader Ayatullah Khamenei - 28 November 2011 - ENGLISH
Supreme Leaderās Speech to Basijis
28/11/2011
The following is the full text of the speech delivered on November 28, 2011 by Ayatollah Khamenei the Supreme Leader of the Islamic...
Supreme Leaderās Speech to Basijis
28/11/2011
The following is the full text of the speech delivered on November 28, 2011 by Ayatollah Khamenei the Supreme Leader of the Islamic Revolution to a group of basijis from different parts of the country.
In the Name of Allah, the Beneficent, the Merciful
All praise is due to Allah, the Lord of the Worlds, and peace and greetings upon our Master, Muhammad, and upon his immaculate household, especially the one remaining with Allah on earth.
I am grateful to Allah the Exalted who gave me the opportunity to attend this glorious and excellent meeting. I would like to ask the brothers and sisters who are standing around the square to sit down so that we can have a discussion.
Today has coincided with the first day of the month of Muharram. The identity and nature of Basij are in harmony with the identity of Muharram and Ashura. Basij is proud of being a follower of the school of Ashura. Of course Ashura is the peak of self-sacrifice. The issue of Ashura and what happened to Hussein ibn Ali (a.s.) and his loyal companions have been identified in the entire history and the entire world with self-sacrifice and selfless efforts in the way of God and for a divine cause. But the issue of Ashura is not limited to this. Yes, self-sacrifice and martyrdom are the most prominent and significant aspect of Ashura, but there are also other truths in Ashura. From the beginning of the movement in Medina, the seeds of knowledge and insight were sowed: this is one of the characteristics of the event that happened on Ashura. If a people lack insight, different things will not help them improve their conditions and solve their problems. Therefore, purity, identifying the opportunities, sowing the seeds of a growing historical movement - these are among the important characteristics of Ashura. The event did not end on the noon of Ashura. In fact a movement started in history from the noon of Ashura, a movement whose scope is still widening and expanding and it will continue expanding in the future as well. Imam Hussein (a.s.) brought whatever he had into the arena in order to promote the word of God and save mankind. These are some of the characteristics that one can identify in the event that happened on Ashura.
Basij is following the same path. It is continuing the same movement. It is pursuing the same goals. It is using the same tools and means. Basij is from among the people and it was established for the sake of the people. It was established in order to further the great movement of a mujahid nation. Basij is present in defense, science, art, construction of the country, politics, culture, helping oppressed and helpless people, production, technology, furthering different affairs of the country, sports, international arenas and all righteous actions. This is the movement of Basij: a popular movement for the people, in the hearts of the people, from among the people, from among different social classes, from among women and men - young and old - from different professions. That is to say, an organization was established which was hezbollahi in the real sense of the word.
Basij is political in nature, but it is not intoxicated by political and partisan activities. Basij is a mujahid organization, but it is not without discipline. It is not radical. Basij is deeply pious and religious, but it is not rigid and superstitious. Basij is insightful, but it is not self-centered. Basij is inclusive - and I have recommended maximum inclusion - but it will not compromise principles. Basij is brave. It is the guardian of principles. Basij is a supporter of science, but it is not intoxicated with science. Basij enjoys Islamic characteristics and it is not hypocritical. Basij is involved in improving the world, but it does not have materialistic tendencies. And this is a culture.
The basiji culture includes the knowledge, methods and behaviors which can give rise to great things that guarantee the permanent Islamic movement of a nation on a straight path. This is a school of thought and it is not just an abstract concept: it has a manifestation in the real world. The movement of Basij changed the destiny of Iran and it even went beyond changing the destiny of Iran. From the first day, basijis continued their activities in different revolutionary arenas before and after the Revolution and their movement became permanent. It became a model. It went down in history in the name of the Iranian nation. Today the youth of New York and California are repeating the slogans of the people of Egypt and Tunisia. They are inspired by these nations and they do not deny this. And the youth of Egypt and Tunisia were inspired by Hezbollah, Hamas and Islamic Jihad and they did not hide this. Basijis who were deployed by our magnanimous Imam (r.a.) started this inspiration in the modern world. Everybody learnt how to defeat the icons of materialistic power from our Imam\\\\\\\'s basijis and from our disabled war veterans, soldiers and selfless people. They learnt how to break idols in the name of God. They leant how to stand firm and how to resist.
Today the existence, movement and goals of Basij make us familiar with these truths. By relying on this culture, these teachings and this spirit, the Islamic Revolution and the revolutionary Iranian nation managed to accomplish many things which were considered impossible and this movement will continue. The hostility of the enemies cannot affect this. Of course the enemy will continue its hostility. We must not have any doubts in this regard. In fact an enemy should not be expected to behave otherwise. However, when we consider the great movement of the Iranian nation from the beginning of the Revolution to the present day, we see that there is a clear path. The Iranian nation is moving forward. It is moving towards the peak. It continues overcoming different challenges in different arenas and the enemies are forced to back down in this confrontation. With this movement, the Iranian nation will definitely achieve victory.
Today Islamic movements and uprisings are being witnessed throughout Islamic and Arab regions. This is exactly what has been expected since thirty years ago by those who were familiar with the nature of the Revolution. And in anticipation of such a thing, the enemies of the Revolution were trembling with fear for thirty years. They lived in fear of the events that have already happened today. Those who were hatching plots against the Islamic Revolution predicted such events and they happened. These events will continue and they will not stop.
Today Muslim people have risen up in the Arab region. They have become aware. They have awakened. The enemies cannot suppress them. They cannot change their path. The movement has already started and it has affected the conditions of the world. The movements that you see today in the western world - in America and in Europe - are indicative of great changes that the world will witness in the future.
We are not surprised by the response of the enemies. We are not surprised by the threats they make, the sanctions they impose and what the arrogant countries have been doing against the Islamic Republic during this time. They know that the Islamic Republic was the source of this movement. They know that it is the resistance of the Iranian nation that has managed to promote the idea in the region that it is possible to stand up against the power of the arrogant powers. The arrogant powers have always resolved their problems through intimidation. They intimidate nations and their leaders. When this technique is revealed and when nations realize that the power of the arrogant countries is superficial and not genuine, the arrogant powers will lose this weapon. And this is what has happened today. Therefore, they are angry and they pressure the Islamic Republic.
Of course they wrongly accuse the Islamic Republic of having started these movements. This is a baseless accusation. There is no need for such actions. The Islamic Republic has been inspirational because of its permanence, resistance and sincerity on this path - and the Iranian nation proved that it is sincere on this path. This inspiration is still there. Nations have awakened and they have found their path. And the enemies are continuing their hostility. Of course these hostilities create certain challenges. The Iranian nation is used to confronting such challenges. By Allah\\\\\\\'s favor, we will overcome all the challenges that the enemies create and we will achieve victory. Allah the Exalted has pre-ordained the establishment of brilliant Islamic truths in the world and He has also pre-ordained victory for the Iranian nation and ultimately for the Islamic Ummah.
I hope Allah the Exalted will bless all our people, our basijis and all our youth and government officials with the opportunity to continue this path. Everybody should know that they are responsible in these areas. All our government officials and people should know this. The people are present in the arena. The people are completely prepared in different areas and our government officials should appreciate our people and their preparedness. Our government officials should carry out their responsibilities in the three branches of government in the best possible way so that our nation can move forward in a coherent way.
Undoubtedly these Islamic movements around the world of Islam are permanent and progressive movements. Nations are awakening one after the other. The puppets of the arrogant powers will leave the scene one after the other and by Allah\\\\\\\'s favor, the power and glory of Islam will increase on a daily basis.
Dear God, help us be worthy of these great blessings. Make us be thankful for these great blessings. Dear God, enlighten our hearts with the light of Your love and knowledge and with the love and knowledge of your saints. Make us benefit from the prayers of the Imam of the Age (may our souls be sacrificed for his sake).
Greetings be upon you and Allah\\\\\\\'s mercy and blessings
More...
Description:
Supreme Leaderās Speech to Basijis
28/11/2011
The following is the full text of the speech delivered on November 28, 2011 by Ayatollah Khamenei the Supreme Leader of the Islamic Revolution to a group of basijis from different parts of the country.
In the Name of Allah, the Beneficent, the Merciful
All praise is due to Allah, the Lord of the Worlds, and peace and greetings upon our Master, Muhammad, and upon his immaculate household, especially the one remaining with Allah on earth.
I am grateful to Allah the Exalted who gave me the opportunity to attend this glorious and excellent meeting. I would like to ask the brothers and sisters who are standing around the square to sit down so that we can have a discussion.
Today has coincided with the first day of the month of Muharram. The identity and nature of Basij are in harmony with the identity of Muharram and Ashura. Basij is proud of being a follower of the school of Ashura. Of course Ashura is the peak of self-sacrifice. The issue of Ashura and what happened to Hussein ibn Ali (a.s.) and his loyal companions have been identified in the entire history and the entire world with self-sacrifice and selfless efforts in the way of God and for a divine cause. But the issue of Ashura is not limited to this. Yes, self-sacrifice and martyrdom are the most prominent and significant aspect of Ashura, but there are also other truths in Ashura. From the beginning of the movement in Medina, the seeds of knowledge and insight were sowed: this is one of the characteristics of the event that happened on Ashura. If a people lack insight, different things will not help them improve their conditions and solve their problems. Therefore, purity, identifying the opportunities, sowing the seeds of a growing historical movement - these are among the important characteristics of Ashura. The event did not end on the noon of Ashura. In fact a movement started in history from the noon of Ashura, a movement whose scope is still widening and expanding and it will continue expanding in the future as well. Imam Hussein (a.s.) brought whatever he had into the arena in order to promote the word of God and save mankind. These are some of the characteristics that one can identify in the event that happened on Ashura.
Basij is following the same path. It is continuing the same movement. It is pursuing the same goals. It is using the same tools and means. Basij is from among the people and it was established for the sake of the people. It was established in order to further the great movement of a mujahid nation. Basij is present in defense, science, art, construction of the country, politics, culture, helping oppressed and helpless people, production, technology, furthering different affairs of the country, sports, international arenas and all righteous actions. This is the movement of Basij: a popular movement for the people, in the hearts of the people, from among the people, from among different social classes, from among women and men - young and old - from different professions. That is to say, an organization was established which was hezbollahi in the real sense of the word.
Basij is political in nature, but it is not intoxicated by political and partisan activities. Basij is a mujahid organization, but it is not without discipline. It is not radical. Basij is deeply pious and religious, but it is not rigid and superstitious. Basij is insightful, but it is not self-centered. Basij is inclusive - and I have recommended maximum inclusion - but it will not compromise principles. Basij is brave. It is the guardian of principles. Basij is a supporter of science, but it is not intoxicated with science. Basij enjoys Islamic characteristics and it is not hypocritical. Basij is involved in improving the world, but it does not have materialistic tendencies. And this is a culture.
The basiji culture includes the knowledge, methods and behaviors which can give rise to great things that guarantee the permanent Islamic movement of a nation on a straight path. This is a school of thought and it is not just an abstract concept: it has a manifestation in the real world. The movement of Basij changed the destiny of Iran and it even went beyond changing the destiny of Iran. From the first day, basijis continued their activities in different revolutionary arenas before and after the Revolution and their movement became permanent. It became a model. It went down in history in the name of the Iranian nation. Today the youth of New York and California are repeating the slogans of the people of Egypt and Tunisia. They are inspired by these nations and they do not deny this. And the youth of Egypt and Tunisia were inspired by Hezbollah, Hamas and Islamic Jihad and they did not hide this. Basijis who were deployed by our magnanimous Imam (r.a.) started this inspiration in the modern world. Everybody learnt how to defeat the icons of materialistic power from our Imam\\\\\\\'s basijis and from our disabled war veterans, soldiers and selfless people. They learnt how to break idols in the name of God. They leant how to stand firm and how to resist.
Today the existence, movement and goals of Basij make us familiar with these truths. By relying on this culture, these teachings and this spirit, the Islamic Revolution and the revolutionary Iranian nation managed to accomplish many things which were considered impossible and this movement will continue. The hostility of the enemies cannot affect this. Of course the enemy will continue its hostility. We must not have any doubts in this regard. In fact an enemy should not be expected to behave otherwise. However, when we consider the great movement of the Iranian nation from the beginning of the Revolution to the present day, we see that there is a clear path. The Iranian nation is moving forward. It is moving towards the peak. It continues overcoming different challenges in different arenas and the enemies are forced to back down in this confrontation. With this movement, the Iranian nation will definitely achieve victory.
Today Islamic movements and uprisings are being witnessed throughout Islamic and Arab regions. This is exactly what has been expected since thirty years ago by those who were familiar with the nature of the Revolution. And in anticipation of such a thing, the enemies of the Revolution were trembling with fear for thirty years. They lived in fear of the events that have already happened today. Those who were hatching plots against the Islamic Revolution predicted such events and they happened. These events will continue and they will not stop.
Today Muslim people have risen up in the Arab region. They have become aware. They have awakened. The enemies cannot suppress them. They cannot change their path. The movement has already started and it has affected the conditions of the world. The movements that you see today in the western world - in America and in Europe - are indicative of great changes that the world will witness in the future.
We are not surprised by the response of the enemies. We are not surprised by the threats they make, the sanctions they impose and what the arrogant countries have been doing against the Islamic Republic during this time. They know that the Islamic Republic was the source of this movement. They know that it is the resistance of the Iranian nation that has managed to promote the idea in the region that it is possible to stand up against the power of the arrogant powers. The arrogant powers have always resolved their problems through intimidation. They intimidate nations and their leaders. When this technique is revealed and when nations realize that the power of the arrogant countries is superficial and not genuine, the arrogant powers will lose this weapon. And this is what has happened today. Therefore, they are angry and they pressure the Islamic Republic.
Of course they wrongly accuse the Islamic Republic of having started these movements. This is a baseless accusation. There is no need for such actions. The Islamic Republic has been inspirational because of its permanence, resistance and sincerity on this path - and the Iranian nation proved that it is sincere on this path. This inspiration is still there. Nations have awakened and they have found their path. And the enemies are continuing their hostility. Of course these hostilities create certain challenges. The Iranian nation is used to confronting such challenges. By Allah\\\\\\\'s favor, we will overcome all the challenges that the enemies create and we will achieve victory. Allah the Exalted has pre-ordained the establishment of brilliant Islamic truths in the world and He has also pre-ordained victory for the Iranian nation and ultimately for the Islamic Ummah.
I hope Allah the Exalted will bless all our people, our basijis and all our youth and government officials with the opportunity to continue this path. Everybody should know that they are responsible in these areas. All our government officials and people should know this. The people are present in the arena. The people are completely prepared in different areas and our government officials should appreciate our people and their preparedness. Our government officials should carry out their responsibilities in the three branches of government in the best possible way so that our nation can move forward in a coherent way.
Undoubtedly these Islamic movements around the world of Islam are permanent and progressive movements. Nations are awakening one after the other. The puppets of the arrogant powers will leave the scene one after the other and by Allah\\\\\\\'s favor, the power and glory of Islam will increase on a daily basis.
Dear God, help us be worthy of these great blessings. Make us be thankful for these great blessings. Dear God, enlighten our hearts with the light of Your love and knowledge and with the love and knowledge of your saints. Make us benefit from the prayers of the Imam of the Age (may our souls be sacrificed for his sake).
Greetings be upon you and Allah\\\\\\\'s mercy and blessings
20:12
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Vali Amr Muslimeen speech to Baseej - 28 November 2011 - Farsi sub English
Supreme Leaderās Speech to Basijis
28/11/2011
The following is the full text of the speech delivered on November 28, 2011 by Ayatollah Khamenei the Supreme Leader of the Islamic Revolution...
Supreme Leaderās Speech to Basijis
28/11/2011
The following is the full text of the speech delivered on November 28, 2011 by Ayatollah Khamenei the Supreme Leader of the Islamic Revolution to a group of basijis from different parts of the country.
In the Name of Allah, the Beneficent, the Merciful
All praise is due to Allah, the Lord of the Worlds, and peace and greetings upon our Master, Muhammad, and upon his immaculate household, especially the one remaining with Allah on earth.
I am grateful to Allah the Exalted who gave me the opportunity to attend this glorious and excellent meeting. I would like to ask the brothers and sisters who are standing around the square to sit down so that we can have a discussion.
Today has coincided with the first day of the month of Muharram. The identity and nature of Basij are in harmony with the identity of Muharram and Ashura. Basij is proud of being a follower of the school of Ashura. Of course Ashura is the peak of self-sacrifice. The issue of Ashura and what happened to Hussein ibn Ali (a.s.) and his loyal companions have been identified in the entire history and the entire world with self-sacrifice and selfless efforts in the way of God and for a divine cause. But the issue of Ashura is not limited to this. Yes, self-sacrifice and martyrdom are the most prominent and significant aspect of Ashura, but there are also other truths in Ashura. From the beginning of the movement in Medina, the seeds of knowledge and insight were sowed: this is one of the characteristics of the event that happened on Ashura. If a people lack insight, different things will not help them improve their conditions and solve their problems. Therefore, purity, identifying the opportunities, sowing the seeds of a growing historical movement - these are among the important characteristics of Ashura. The event did not end on the noon of Ashura. In fact a movement started in history from the noon of Ashura, a movement whose scope is still widening and expanding and it will continue expanding in the future as well. Imam Hussein (a.s.) brought whatever he had into the arena in order to promote the word of God and save mankind. These are some of the characteristics that one can identify in the event that happened on Ashura.
Basij is following the same path. It is continuing the same movement. It is pursuing the same goals. It is using the same tools and means. Basij is from among the people and it was established for the sake of the people. It was established in order to further the great movement of a mujahid nation. Basij is present in defense, science, art, construction of the country, politics, culture, helping oppressed and helpless people, production, technology, furthering different affairs of the country, sports, international arenas and all righteous actions. This is the movement of Basij: a popular movement for the people, in the hearts of the people, from among the people, from among different social classes, from among women and men - young and old - from different professions. That is to say, an organization was established which was hezbollahi in the real sense of the word.
Basij is political in nature, but it is not intoxicated by political and partisan activities. Basij is a mujahid organization, but it is not without discipline. It is not radical. Basij is deeply pious and religious, but it is not rigid and superstitious. Basij is insightful, but it is not self-centered. Basij is inclusive - and I have recommended maximum inclusion - but it will not compromise principles. Basij is brave. It is the guardian of principles. Basij is a supporter of science, but it is not intoxicated with science. Basij enjoys Islamic characteristics and it is not hypocritical. Basij is involved in improving the world, but it does not have materialistic tendencies. And this is a culture.
The basiji culture includes the knowledge, methods and behaviors which can give rise to great things that guarantee the permanent Islamic movement of a nation on a straight path. This is a school of thought and it is not just an abstract concept: it has a manifestation in the real world. The movement of Basij changed the destiny of Iran and it even went beyond changing the destiny of Iran. From the first day, basijis continued their activities in different revolutionary arenas before and after the Revolution and their movement became permanent. It became a model. It went down in history in the name of the Iranian nation. Today the youth of New York and California are repeating the slogans of the people of Egypt and Tunisia. They are inspired by these nations and they do not deny this. And the youth of Egypt and Tunisia were inspired by Hezbollah, Hamas and Islamic Jihad and they did not hide this. Basijis who were deployed by our magnanimous Imam (r.a.) started this inspiration in the modern world. Everybody learnt how to defeat the icons of materialistic power from our Imam\\\'s basijis and from our disabled war veterans, soldiers and selfless people. They learnt how to break idols in the name of God. They leant how to stand firm and how to resist.
Today the existence, movement and goals of Basij make us familiar with these truths. By relying on this culture, these teachings and this spirit, the Islamic Revolution and the revolutionary Iranian nation managed to accomplish many things which were considered impossible and this movement will continue. The hostility of the enemies cannot affect this. Of course the enemy will continue its hostility. We must not have any doubts in this regard. In fact an enemy should not be expected to behave otherwise. However, when we consider the great movement of the Iranian nation from the beginning of the Revolution to the present day, we see that there is a clear path. The Iranian nation is moving forward. It is moving towards the peak. It continues overcoming different challenges in different arenas and the enemies are forced to back down in this confrontation. With this movement, the Iranian nation will definitely achieve victory.
Today Islamic movements and uprisings are being witnessed throughout Islamic and Arab regions. This is exactly what has been expected since thirty years ago by those who were familiar with the nature of the Revolution. And in anticipation of such a thing, the enemies of the Revolution were trembling with fear for thirty years. They lived in fear of the events that have already happened today. Those who were hatching plots against the Islamic Revolution predicted such events and they happened. These events will continue and they will not stop.
Today Muslim people have risen up in the Arab region. They have become aware. They have awakened. The enemies cannot suppress them. They cannot change their path. The movement has already started and it has affected the conditions of the world. The movements that you see today in the western world - in America and in Europe - are indicative of great changes that the world will witness in the future.
We are not surprised by the response of the enemies. We are not surprised by the threats they make, the sanctions they impose and what the arrogant countries have been doing against the Islamic Republic during this time. They know that the Islamic Republic was the source of this movement. They know that it is the resistance of the Iranian nation that has managed to promote the idea in the region that it is possible to stand up against the power of the arrogant powers. The arrogant powers have always resolved their problems through intimidation. They intimidate nations and their leaders. When this technique is revealed and when nations realize that the power of the arrogant countries is superficial and not genuine, the arrogant powers will lose this weapon. And this is what has happened today. Therefore, they are angry and they pressure the Islamic Republic.
Of course they wrongly accuse the Islamic Republic of having started these movements. This is a baseless accusation. There is no need for such actions. The Islamic Republic has been inspirational because of its permanence, resistance and sincerity on this path - and the Iranian nation proved that it is sincere on this path. This inspiration is still there. Nations have awakened and they have found their path. And the enemies are continuing their hostility. Of course these hostilities create certain challenges. The Iranian nation is used to confronting such challenges. By Allah\\\'s favor, we will overcome all the challenges that the enemies create and we will achieve victory. Allah the Exalted has pre-ordained the establishment of brilliant Islamic truths in the world and He has also pre-ordained victory for the Iranian nation and ultimately for the Islamic Ummah.
I hope Allah the Exalted will bless all our people, our basijis and all our youth and government officials with the opportunity to continue this path. Everybody should know that they are responsible in these areas. All our government officials and people should know this. The people are present in the arena. The people are completely prepared in different areas and our government officials should appreciate our people and their preparedness. Our government officials should carry out their responsibilities in the three branches of government in the best possible way so that our nation can move forward in a coherent way.
Undoubtedly these Islamic movements around the world of Islam are permanent and progressive movements. Nations are awakening one after the other. The puppets of the arrogant powers will leave the scene one after the other and by Allah\\\'s favor, the power and glory of Islam will increase on a daily basis.
Dear God, help us be worthy of these great blessings. Make us be thankful for these great blessings. Dear God, enlighten our hearts with the light of Your love and knowledge and with the love and knowledge of your saints. Make us benefit from the prayers of the Imam of the Age (may our souls be sacrificed for his sake).
Greetings be upon you and Allah\\\'s mercy and blessings.
More...
Description:
Supreme Leaderās Speech to Basijis
28/11/2011
The following is the full text of the speech delivered on November 28, 2011 by Ayatollah Khamenei the Supreme Leader of the Islamic Revolution to a group of basijis from different parts of the country.
In the Name of Allah, the Beneficent, the Merciful
All praise is due to Allah, the Lord of the Worlds, and peace and greetings upon our Master, Muhammad, and upon his immaculate household, especially the one remaining with Allah on earth.
I am grateful to Allah the Exalted who gave me the opportunity to attend this glorious and excellent meeting. I would like to ask the brothers and sisters who are standing around the square to sit down so that we can have a discussion.
Today has coincided with the first day of the month of Muharram. The identity and nature of Basij are in harmony with the identity of Muharram and Ashura. Basij is proud of being a follower of the school of Ashura. Of course Ashura is the peak of self-sacrifice. The issue of Ashura and what happened to Hussein ibn Ali (a.s.) and his loyal companions have been identified in the entire history and the entire world with self-sacrifice and selfless efforts in the way of God and for a divine cause. But the issue of Ashura is not limited to this. Yes, self-sacrifice and martyrdom are the most prominent and significant aspect of Ashura, but there are also other truths in Ashura. From the beginning of the movement in Medina, the seeds of knowledge and insight were sowed: this is one of the characteristics of the event that happened on Ashura. If a people lack insight, different things will not help them improve their conditions and solve their problems. Therefore, purity, identifying the opportunities, sowing the seeds of a growing historical movement - these are among the important characteristics of Ashura. The event did not end on the noon of Ashura. In fact a movement started in history from the noon of Ashura, a movement whose scope is still widening and expanding and it will continue expanding in the future as well. Imam Hussein (a.s.) brought whatever he had into the arena in order to promote the word of God and save mankind. These are some of the characteristics that one can identify in the event that happened on Ashura.
Basij is following the same path. It is continuing the same movement. It is pursuing the same goals. It is using the same tools and means. Basij is from among the people and it was established for the sake of the people. It was established in order to further the great movement of a mujahid nation. Basij is present in defense, science, art, construction of the country, politics, culture, helping oppressed and helpless people, production, technology, furthering different affairs of the country, sports, international arenas and all righteous actions. This is the movement of Basij: a popular movement for the people, in the hearts of the people, from among the people, from among different social classes, from among women and men - young and old - from different professions. That is to say, an organization was established which was hezbollahi in the real sense of the word.
Basij is political in nature, but it is not intoxicated by political and partisan activities. Basij is a mujahid organization, but it is not without discipline. It is not radical. Basij is deeply pious and religious, but it is not rigid and superstitious. Basij is insightful, but it is not self-centered. Basij is inclusive - and I have recommended maximum inclusion - but it will not compromise principles. Basij is brave. It is the guardian of principles. Basij is a supporter of science, but it is not intoxicated with science. Basij enjoys Islamic characteristics and it is not hypocritical. Basij is involved in improving the world, but it does not have materialistic tendencies. And this is a culture.
The basiji culture includes the knowledge, methods and behaviors which can give rise to great things that guarantee the permanent Islamic movement of a nation on a straight path. This is a school of thought and it is not just an abstract concept: it has a manifestation in the real world. The movement of Basij changed the destiny of Iran and it even went beyond changing the destiny of Iran. From the first day, basijis continued their activities in different revolutionary arenas before and after the Revolution and their movement became permanent. It became a model. It went down in history in the name of the Iranian nation. Today the youth of New York and California are repeating the slogans of the people of Egypt and Tunisia. They are inspired by these nations and they do not deny this. And the youth of Egypt and Tunisia were inspired by Hezbollah, Hamas and Islamic Jihad and they did not hide this. Basijis who were deployed by our magnanimous Imam (r.a.) started this inspiration in the modern world. Everybody learnt how to defeat the icons of materialistic power from our Imam\\\'s basijis and from our disabled war veterans, soldiers and selfless people. They learnt how to break idols in the name of God. They leant how to stand firm and how to resist.
Today the existence, movement and goals of Basij make us familiar with these truths. By relying on this culture, these teachings and this spirit, the Islamic Revolution and the revolutionary Iranian nation managed to accomplish many things which were considered impossible and this movement will continue. The hostility of the enemies cannot affect this. Of course the enemy will continue its hostility. We must not have any doubts in this regard. In fact an enemy should not be expected to behave otherwise. However, when we consider the great movement of the Iranian nation from the beginning of the Revolution to the present day, we see that there is a clear path. The Iranian nation is moving forward. It is moving towards the peak. It continues overcoming different challenges in different arenas and the enemies are forced to back down in this confrontation. With this movement, the Iranian nation will definitely achieve victory.
Today Islamic movements and uprisings are being witnessed throughout Islamic and Arab regions. This is exactly what has been expected since thirty years ago by those who were familiar with the nature of the Revolution. And in anticipation of such a thing, the enemies of the Revolution were trembling with fear for thirty years. They lived in fear of the events that have already happened today. Those who were hatching plots against the Islamic Revolution predicted such events and they happened. These events will continue and they will not stop.
Today Muslim people have risen up in the Arab region. They have become aware. They have awakened. The enemies cannot suppress them. They cannot change their path. The movement has already started and it has affected the conditions of the world. The movements that you see today in the western world - in America and in Europe - are indicative of great changes that the world will witness in the future.
We are not surprised by the response of the enemies. We are not surprised by the threats they make, the sanctions they impose and what the arrogant countries have been doing against the Islamic Republic during this time. They know that the Islamic Republic was the source of this movement. They know that it is the resistance of the Iranian nation that has managed to promote the idea in the region that it is possible to stand up against the power of the arrogant powers. The arrogant powers have always resolved their problems through intimidation. They intimidate nations and their leaders. When this technique is revealed and when nations realize that the power of the arrogant countries is superficial and not genuine, the arrogant powers will lose this weapon. And this is what has happened today. Therefore, they are angry and they pressure the Islamic Republic.
Of course they wrongly accuse the Islamic Republic of having started these movements. This is a baseless accusation. There is no need for such actions. The Islamic Republic has been inspirational because of its permanence, resistance and sincerity on this path - and the Iranian nation proved that it is sincere on this path. This inspiration is still there. Nations have awakened and they have found their path. And the enemies are continuing their hostility. Of course these hostilities create certain challenges. The Iranian nation is used to confronting such challenges. By Allah\\\'s favor, we will overcome all the challenges that the enemies create and we will achieve victory. Allah the Exalted has pre-ordained the establishment of brilliant Islamic truths in the world and He has also pre-ordained victory for the Iranian nation and ultimately for the Islamic Ummah.
I hope Allah the Exalted will bless all our people, our basijis and all our youth and government officials with the opportunity to continue this path. Everybody should know that they are responsible in these areas. All our government officials and people should know this. The people are present in the arena. The people are completely prepared in different areas and our government officials should appreciate our people and their preparedness. Our government officials should carry out their responsibilities in the three branches of government in the best possible way so that our nation can move forward in a coherent way.
Undoubtedly these Islamic movements around the world of Islam are permanent and progressive movements. Nations are awakening one after the other. The puppets of the arrogant powers will leave the scene one after the other and by Allah\\\'s favor, the power and glory of Islam will increase on a daily basis.
Dear God, help us be worthy of these great blessings. Make us be thankful for these great blessings. Dear God, enlighten our hearts with the light of Your love and knowledge and with the love and knowledge of your saints. Make us benefit from the prayers of the Imam of the Age (may our souls be sacrificed for his sake).
Greetings be upon you and Allah\\\'s mercy and blessings.
3:12
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Developper sa force de resistance - Francais - French
Comment lutter contre son nafs et developper sa force de resistance? Comment gagner la guerre contre son nafs, le jihad-e-Akbar?
Comment lutter contre son nafs et developper sa force de resistance? Comment gagner la guerre contre son nafs, le jihad-e-Akbar?
3:19
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Akhlaq 8 lecon 8 La force de resistance - Francais
Revision de la lecon 8 de Akhlaq classe 8 sur la force de resistance sous forme de questions pour un champion.
Ideal pour reviser ses cours de Madressa!
Revision de la lecon 8 de Akhlaq classe 8 sur la force de resistance sous forme de questions pour un champion.
Ideal pour reviser ses cours de Madressa!
13:15
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Toronto Protest Against Blasphemous Movie, Speech By Moulana Hassan Mujtaba - English
The core message of the rally was; \\\"Muslim Unity\\\" & \\\"Freedom of speech is not a license for spreading hate, bigotry and Islamophobia\\\". Largest-ever anti-Islam...
The core message of the rally was; \\\"Muslim Unity\\\" & \\\"Freedom of speech is not a license for spreading hate, bigotry and Islamophobia\\\". Largest-ever anti-Islam movie protest in North America held in Toronto
Over 7,000 Canadian Muslims and their friends from the Jewish, Christian, Sikh and Hindu communities stood in solidarity in a historic and exemplary protest against Islamophobia and hate speech. The largest protest of its kind in the western world, the protest was exemplary in terms of its discipline, organization, size, and diversity.
Speech By Moulana Hassan Mujtaba Rizvi.
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Description:
The core message of the rally was; \\\"Muslim Unity\\\" & \\\"Freedom of speech is not a license for spreading hate, bigotry and Islamophobia\\\". Largest-ever anti-Islam movie protest in North America held in Toronto
Over 7,000 Canadian Muslims and their friends from the Jewish, Christian, Sikh and Hindu communities stood in solidarity in a historic and exemplary protest against Islamophobia and hate speech. The largest protest of its kind in the western world, the protest was exemplary in terms of its discipline, organization, size, and diversity.
Speech By Moulana Hassan Mujtaba Rizvi.
4:31
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Toronto Protest Against Blasphemous Movie, Speech By Imam Habib-ur-Rehman - Urdu
The core message of the rally was; \"Muslim Unity\" & \"Freedom of speech is not a license for spreading hate, bigotry and Islamophobia\". Largest-ever anti-Islam movie...
The core message of the rally was; \"Muslim Unity\" & \"Freedom of speech is not a license for spreading hate, bigotry and Islamophobia\". Largest-ever anti-Islam movie protest in North America held in Toronto
Over 7,000 Canadian Muslims and their friends from the Jewish, Christian, Sikh and Hindu communities stood in solidarity in a historic and exemplary protest against Islamophobia and hate speech. The largest protest of its kind in the western world, the protest was exemplary in terms of its discipline, organization, size, and diversity.
Speech by Imam Habib-ur-Rehman.
More...
Description:
The core message of the rally was; \"Muslim Unity\" & \"Freedom of speech is not a license for spreading hate, bigotry and Islamophobia\". Largest-ever anti-Islam movie protest in North America held in Toronto
Over 7,000 Canadian Muslims and their friends from the Jewish, Christian, Sikh and Hindu communities stood in solidarity in a historic and exemplary protest against Islamophobia and hate speech. The largest protest of its kind in the western world, the protest was exemplary in terms of its discipline, organization, size, and diversity.
Speech by Imam Habib-ur-Rehman.
3:40
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Toronto Protest Against Blasphemous Movie, A Poem by a Convert Sister - English
The core message of the rally was; \"Muslim Unity\" & \"Freedom of speech is not a license for spreading hate, bigotry and Islamophobia\". Largest-ever anti-Islam movie...
The core message of the rally was; \"Muslim Unity\" & \"Freedom of speech is not a license for spreading hate, bigotry and Islamophobia\". Largest-ever anti-Islam movie protest in North America held in Toronto
Over 7,000 Canadian Muslims and their friends from the Jewish, Christian, Sikh and Hindu communities stood in solidarity in a historic and exemplary protest against Islamophobia and hate speech. The largest protest of its kind in the western world, the protest was exemplary in terms of its discipline, organization, size, and diversity.
A Poem by a Convert Sister.
More...
Description:
The core message of the rally was; \"Muslim Unity\" & \"Freedom of speech is not a license for spreading hate, bigotry and Islamophobia\". Largest-ever anti-Islam movie protest in North America held in Toronto
Over 7,000 Canadian Muslims and their friends from the Jewish, Christian, Sikh and Hindu communities stood in solidarity in a historic and exemplary protest against Islamophobia and hate speech. The largest protest of its kind in the western world, the protest was exemplary in terms of its discipline, organization, size, and diversity.
A Poem by a Convert Sister.